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Amymone and Poseidon Krater - Attic Red Figure Krater - Attributed to the Achilles Painter - c 475 - 425 B.C. - State Hermitage Museum, Saint Petersburg, Russia Amymone, a daughter of the Libyan king Danaus, is credited as the founder of the Mycenaean civilization which had a heavy Egyptian influence. Her symbol is the water jug which in my opinion is also a symbol of female sexuality … The Libyan daughters of Danaus rejected forced marriage to the sons of the King of Egypt and fled to the Greek Isles. Herodotus credits them with founding the Eleusinian mysteries ... Page 158 has shut down … Not sure exactly why ! I call this photo: "Amymone"
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Baubo - or figurine of a woman with a water pitcher over a shaved vulva - from the Greco-Roman museum of Alexandria Eventually Zeus was forced to bring Persephone back to Demeter - but Hades tricked her into spending every winter with him in the underworld ... The water pitcher over an exposed vulva was a symbol of ancient Greek or Amazon “luxury” … and also an icon of the daughters of Danuas - and also an icon of the entire classical world ... "All this eight times teeming" - a dreamlet poem ** Source: “Two unpublished figurines of women purifying themselves in the Greco-Roman museum of Alexandria: Nagwa Abdelnaby Abdelrahman Ibrahim” (2020) I call this photo: "Baubo"
Terracota Baubo - open legged, exposed vulva - holding a pitcher - Looks black African - Benha, Fouquet Collection - Hellenistic period - Perdriezt, les terres cuites grecques d’egypte *** Dream images are deluge of water - That seems to be the theme with Baubo - Poseidon was the deity of the daughters of Danaus - He dried up Greece when it was given to Hera - Water was selectively given to Amymone and her sisters ... Masturbating Baubo - “ … An Egyptian terracotta Baubo or fecundity figure, Ptolemaic, 3rd-2nd Century BC, in the form of a nude female wearing a rolled headdress, her hands holding her legs open wide to expose her genitals. Her facial features are nicely rendered with locks of hair descending onto her shoulder. … “ liveauctioneers Masturbating Baubo - “ … Mycenaean Lady' fresco. Acropolis of Mycenae, Cult Centre. 13th c. BC, Mycenaean Greece , Mycenaean civilization, Bronze Age in Ancient Greece 1750 to 1050 BC, Mycenae, National Archaeological Museum in Athens. … “ Alamy *** That was the “bull-jumper” civilization - White Egyptians to me … Although their source culture - Libya - was considered black African by Roman poets like Martial … The bull jumpers on close observation were women with large mentules or female phalli and not men - Mycenaean men were farmers and probably sexually locked and sexual passives to phallic Amazons - Baubo clearly shows that sexual aggression was out in the open for female Mycenaeans - The images are bees and honey and dancing … Clearly a highly sexual society - but female driven Amazon sex …. Masturbating Baubo - Fischer, Griechisch-Romische Terrakotten “ … Procession fresco at The Heraklion Archaeological Museum in the Rooms of Minoan Frescos, Crete, Greece. … “ Alamy Topless woman in a dress leading procession of dog-leashed tanned men in short skirts and carrying water pitchers - and making Egyptian prayer signs ... The water pitcher was an icon of the daughters of Danaus - searching for water had a sexual meaning - Like Roman women went of hunts for "hares" - or penis locked erections All Minoan men had deep tans - which meant that the penis cage was universal - not just for the elites Terracota Baubo - nude and open legged - holding a pitcher and making the Egyptian gesture of the woman in above - Naucratis, Ptolemaic period - British Museum “ … Votive relief. Sacrifice to Demeter (Ceres) and Core (Proserpine). 340-230 BC. Eleusis. Greece. Detail children with wild pig. “ Alamy That’s a black boy in Ancient Greece at the rites of Demeter - maybe a Libyan “ … Parthenon. East Pediment. Helios's horses and Dionysos, Demeter and Kore, Artemis. Acropolis, Athens. 438-432 BC. Marble. British Museum. ... “ Alamy Demeter and Kore or Isis were Egyptian goddesses that were accepted into the Greek Pantheon - The rites of Demeter were really the rites of Baubo and the watering of the vulva - and the ambrosia and the fire that Demeter bestowed on young Greek men - The harvest were the lesser mysteries I think … The Djed pillar and the nut brown tan of penis locked Greco-Roman men were more important … Gold, silver and bronze ithyphallic tray bearer in the guise of a placentarius (pastry seller), 100 BC–AD 79, Pompeii, House of the Ephebe,25.4 x 15 cm - Museo Archeologico Nazionale di Napoli. Thirsty or hungry slave or serving man with a large “hare” or penis caged erection … That’s the other side of the Baubo rites of the watering of the vulva - The locked phallus was the the stimulant for all that Minoan and Greek female sexual aggression 3 Gold, silver and bronze ithyphallic tray bearer in the guise of a placentarius (pastry seller), 100 BC–AD 79, Pompeii, House of the Ephebe,25.4 x 15 cm - Museo Archeologico Nazionale di Napoli. 3 thirsty or hungry slaves or serving men with large “hares” or penis caged erections … The "hare" was the fire from Demeter probably during the her midnight rites ... The cure was certainly the mentule or female phallus - That was the cure for Martial's fire agonies - He only masturbated as a last resort ... Boss lady quenching a pigs thirst - Roman women “glubit” selected men at the “crossroads” - which is translated as removing bark from a tree or shearing a sheep … That probably the solution to the thirst of the locked men above … Catullus 58 “ … Caeli, Lesbia nostra, Lesbia illa, “ … Caelius, our Lesbia, that Lesbia, © copyright 13-11-1997 by Cecilia Treder Boss lady quenching a pigs thirst - Roman women “glubit” selected men at the “crossroads” The translation above is mistaken - glubit is not “toss off” - men do not need a woman to toss them off - They can do that themselves. The locked Roman “hare” was designed to block tossing off! What probably happened is what boss lady is doing here - every Greek and Roman woman received a dildo from her father at marriage - The father “unbuckled” her girdle of Hippolyta - which was probably a strap on phallus - The pattern was polyandrous Roman and Greek matrons at all ages and who had to search for men to have sex with … Boss lady quenching a pigs thirst - That’s the thirst that Amymone and her pitcher - and all Baubo’s and their pitchers of water quenched ! Poseidon is nude in the Krater above and has no phallus - as was the custom for nude Greek gods and men … Amymone quenched his thirst in another way - More evidence will certainly show up in the future … A Baubo icon - the exposed vulva combined with the Mycenaean two hands up signal - also associated with topless Minoan snake handlers … The exposed vulva is the part that is not shown when viewing Minoan artifacts … Another Baubo icon with the exposed vulva combined with the Mycenaean hand signal … Specific religious icon - maybe snake related … “ … The goddess of snakes, pottery statue from the Knossos Palace (Greece). Minoan Civilization, 17th-16th Century BC. Candia-Iraklion, Arheologikó Moussío (National Archaeological Museum) (Photo by DeAgostini/Getty Images) … “ Getty That’s the usual Minoan image presented - The main image was probably the exposed vulva of Baubo - My guess is the snakes were transformed into the “girdle of Hippolyta” or a strap on female phallus … “ … Minoan Ivory Snake Goddess (Photo by Barney Burstein/Corbis/VCG via Getty Images) … “ Getty That’s an Egyptian image - Isis and a rising snake - But as with Minoan Crete, the main Egyptian image was probably the exposed vulva of Baubo! I’m fairly sure of that - Egypt had many exposed vulva cults - and those are usually pairedwith the erection of Min - Like icons of the nude Anat standing on a lion next to Min …The "lion" of Anat was her vulva - That's the image from Martial ... “Our Lady of Sports” - Royal Ontario Museum 1600-1500 BC. Topless Minoan bull jumper - Side view shows her very large covered phallus! That’s what the exposed Baubo produced… This ivory figurine has been challenged for its authenticity - but recent scholarship suggests it's the real thing - My guess is the obvious phallus on a clearly female bull jumper is the real problem: " ... Although Lapatin’s argument for a thriving industry in Minoan forgeries is compelling, and he is not alone in suspecting the ROM goddess to be a forgery, there has not been any close study of the figure itself. It has been dismissed as fake by association with the other figurines, and because of the unique costume (which could have been a later addition), a combination of ‘female’ bodice and ‘male’ codpiece, unparalleled elsewhere in Minoan visual culture. ... " A ‘Minoan Mystery’ from the Royal Ontario Museum by Kate Cooper + Julia Fenn - News in Conservation, Issue 40, February 2014 A modern day Minoan bull jumper - The general riding an old guy with a large mentule outside by the pool … Minoan men were locked - Like Roman men … More modern day Minoan bull jumper - The general riding an old guy with a large mentule outside by the pool … That’s Demeter’s Ambrosia and fire over the son of the King of Eleusis … Probably the phallic Egyptian Mut over a locked Greek prince … The bull-jumpers were also found in Egypt - Ahhenaten who was a phallic woman king was half Minoan … More modern day Minoan bull jumper - The general riding an old guy with a large mentule outside by the pool … That’s the open legged Baubo with a female phallus emerging … The activating element was the water - Martial says Roman men entered the water male, but transformed into hermaphrodites … Women too - the mentules came out in the Roman baths - as women hinted at to Martial … Masturbating Baubo “ … Ptolemaic Terracotta figure of Baubo, Nanny of Demeter, protector of pregnant women, divinity associated with fertility. Made in Alexandria during the Ptolemaic Period (332 - 30 BC) Provenance: Spanish private collection, F. C. , Before 1985. … “ Lot-Art Masturbating Baubo or Omphale “ … Omphale figure, Ptolemaic or Roman Period, 100 BC–300 AD, From Egypt, Carnelian, H. 1.2 × W. 1.2 × D. 0.6 cm .. “ Alamy Masturbating Baubo “ … Egyptian Greek Figure of the Fertility Goddess Baubo, c. 2nd-1st Century B.C. With the head of a young lady, her legs spread, her hand covering her genitals. The goddess Baubo was a fun-loving, bawdy, jesting, sexually liberated yet very wise goddess who played a crucial role in preserving the fertility of the land in ancient Greece. Baubo is celebrated as a positive force of female sexuality and the healing power of laughter. Her power and energy have survived in the spirits of women down through the centuries. Size:3.1 cm L - 1 1/4 inches Baubo - pointing to her vulva It’s an enigmatic gesture - what does it mean? But it’s not without precedent - Innana sat by an apple tree or pomegranate tree and exposed her wet and eager vulva to shepherd Dumuzi asking who "will plow my vulva" ? My guess is the locked male phallus created constant vulva arousal in the ancient world ... Egypt has been rumored to have a temple prostitute culture but there is very little evidence for it except a large number of statues like these that are aggressive about open vulva display My guess is temple sex was what the early church fathers claimed it was - Isis/Osiris sex … Osiris in the myth was the passive partner - he lost his phallus - As with Rome the Egyptian man was locked and the phallus was female not male … *** ‘Isis-Aphrodite', or Isis-Bubastis, Ptolemaic 3rdC BC–2ndC BC Excavated by: Sir William Matthew Flinders Petrie “ … Egyptian terracotta figure of Isis anasyr(o)mene (also known as ‘Isis-Aphrodite', or Isis-Bubastis), holding the front of her tunic up to show her pubic area; the back of the garment falls in curved folds of drapery beside her legs. Her hair is parted in the middle and Isis-locks fall onto her shoulders; she wears a huge, closely woven double-wreath bound across the front with a narrow horizontal garland tied at each side; leaves fall beside her upper arms. Below the leaves hang wide ribbons from the headdress. From the top of the wreath rises a large flaring kalathos (now lost). The back is plain. The front is covered with a white dressing and parts of the headdress, hair, wrists, right thigh and earrings are painted red and pink on the dress. Hollow, from two-piece mould. Red-brown Nile silt with grey core, abundant fine gold mica, quartz and white inclusions. …” British Museum
*** Looks more like a masturbating Baubo ! Roman Isis-Aphrodite raising her skirt to show her vulva “ … During the early Roman period Isis became a goddess of love and associated with Aphrodite. Terracottas are found showing the goddess raising her skirt and revealing her sexual organs. Female followers of Isis may have done the same if they wanted to conceive. The Latin love poets often mention her within the context of non-marital relationships. Isis was also associated with other goddesses like Astarte, Ashtoreth and Ishtar. … “ Isis: the full story of this most beguiling of goddesses - Rhakotis Magazine - February 19, 2019 Roman Isis-Aphrodite raising her skirt to show her vulva *** Roman-period Egyptian terracotta statuette of Isis-Aphrodite Anasyrmena That is, Isis-Aphrodite exposing herself., 1st-4th c. CE Isis-Aphrodite 2nd-1st C BCE “ … The wealth of historical and mythological accounts of women raising their skirts are mirrored in the art of ana-suromai. Terracotta statues from Alexandria, Egypt (2-3 CE) depict women standing proud in full-length gowns, heads adorned with decorated and detailed headdresses. Facing forwards, eyes direct, they gracefully raise their fancy frocks to reveal their naked vaginas to all. … “ Catherine Blackledge: Raise the Skirt: Reclaim Your Power *** Ptolemy queen Arsinoe as Isis-Aphrodite “ … Egypt, Alexandria, National Museum, statue of a woman, probably the queen Arsinoe represented as the goddess Isis-Aphrodite” Superstock *** *** “ … Arsinoë IV (Greek: ... between 68 and 63 BC – 41 BC) was the fourth of six children and the youngest daughter of Ptolemy XII Auletes. Queen and co-ruler of Ptolemaic Egypt with her brother Ptolemy XIII from 48 BC – 47 BC, she was one of the last members of the Ptolemaic dynasty of ancient Egypt. Arsinoë IV was also the half sister of Cleopatra VII. For her role in conducting the siege of Alexandria (47 BC) against her sister Cleopatra, Arsinoë was taken as a prisoner of war to Rome by the Roman triumvir Julius Caesar following the defeat of Ptolemy XIII in the Battle of the Nile. Arsinoë was then exiled to the Temple of Artemis at Ephesus in Roman Anatolia, but she was executed there by orders of triumvir Mark Antony in 41 BC at the behest of his lover Cleopatra VII. … “ Wikipedia Isis-Aphrodite - Ptolemaic Egypt “ … A Graeco-Egyptian polychrome terracotta of Isis-Aphrodite Circa 2nd-1st Century B.C.
*** Clearly the vulva display was an everyday thing in Greek-Egypt ! And we can assume that was the same before the Greeks too … Isis was a phallic goddess … A Romano-Egyptian terracotta in the form of Isis-Aphrodite *** *** “ … Last time we saw that there is no evidence for temple prostitution in ancient Egypt. Yet we still find modern writers (usually very well-meaning ones discussing sacred sexuality) who relay the tale that Isis spent ten years as a prostitute in Tyre, that She was beloved by prostitutes, and that Her temples were located near brothels and were reputed to be good places to meet prostitutes. Well, this is definitely one of those “consider the source” situations. The bit about prostitution in Tyre is from Epiphanius, a 4th century CE Christian bishop writing against what he sees as heresies. He complains about the sister-brother marriage of Isis and Osiris then launches into the prostitution accusation. There’s no other evidence of this story circulating at the time. He may have made it up. He may have confused Isis with Astarte or even with Simon Magus’ muse Helena, who was a prostitute in Tyre (before being recognized by Magus as the “Thought of God” and the reincarnation of Helen of Troy and rescued from her life of prostitution by the magician; but that’s a whole other story). The “tradition” connecting Isis with prostitutes and prostitution comes from a couple of sources; both worthy of clear-eyed consideration (see above). Cyril, Christian bishop of Alexandria in the 5th century CE wrote that “the Egyptians,” especially the women (shock! horror! faint!), when they were made initiates of the religion of Isis “are deemed worthy of honor—therefore of wantonness.” (On Adoration in Spirit and Truth, 9) But before him, a number of Roman poets and satirists made such claims in relation to devotion to Isis. Her temples were supposed to be fabulous places to meet loose women. And then there was the famous Isiac scandal, told by the Jewish historian Josephus, in which a Roman matron was supposedly tricked into going to the Temple of Isis so that “Anubis” could sleep with her. When you look more closely into these accusations and put them in context, you see that the poets complained not only of temples of Isis, but of anywhere in Rome where women either gathered (the temples of a wide variety of Goddesses as well as just about any public space, for instance) or went to protect their interests (such as courts of law). If women are allowed to run around loose, lewdness is sure to follow. It’s pure misogyny, folks. (One of these poets, the appropriately named Juvenal, wrote a poem called Against Women, in case I have not already made myself sufficiently clear.) Without seeing the irony, several of these poets would write about sexual immorality and the temples of Isis, then turn around and complain when their mistresses would abstain from sex for a period of ten days as part of their devotion to Isis. (This period of abstention was known as the Castimonium Isidis or “Chastity of Isis.” Surely it was intended as a purification prior to some important Isiac rite.) In fact, we have far more evidence for morality and chastity among Roman Isiacs than we do for sexual promiscuity. I’m sure it happened. Humans. Sex. But it wasn’t part of the temple proceedings. So now we know. But that was Rome, and rather late. What about Egypt? We know there were exuberant religious celebrations that included drinking and dancing in Egypt. In the 5th century BCE, Herodotus notes a celebration for Bastet in which boats full of men and women traveled to Bubastis, laughing, singing, clapping, rattling (sistra?) and playing flutes, the women hurling ritual abuse at other women along the riverbank and some raising their skirts to expose themselves to the crowd. The historian notes that more wine was drunk during that festival than all the rest of the year. You know there was some drunken sex going on. Surely this was a festival meant to inspire fertility in the land and in the people. I’ll bet it did, too. Festivals of drunkenness were also celebrated for Hathor. And a recently discovered and translated papyrus, dating back 1900 years, appears to be a fictional story about a devotee of Mut who seduces someone into joining the sexy, drunken festivities for that Goddess. I’m not aware of a festival of drunkenness for Isis. The emotionalism associated with Her cult is the sorrow of lamentation—and eventually the joy of reunion with the Beloved. Yet there is still good reason to think of Isis and sex. After all, She is one of the Deities to Whom one prayed for children; and naturally, one must take physical-world action along with one’s prayers. Furthermore, the story of Isis and Osiris has at its heart a sexual coupling. The Goddess magically resurrects Her husband in order that They may make love one last time and so conceive Their child, Horus. Best guess is that it was a votive offering to promote fertility, even though such offerings were usually in the form of a phallus or a “fertility figure” (such as one of the big-haired wasp-waisted “paddle” dolls). There was a separate shrine of Isis at Abydos, but archeologists studying the votive have suggested that there might have also been an Isis shrine in the Osiris temple itself and thus the sexual votive would be even more appropriate. Sex is crucial to Isis and Osiris as well as to the Egyptian dead. Sex is part of the magic of renewal and rebirth. It is the magic Isis works with Osiris. It is the magic the Goddess in Her many names works for the dead. (See my post on Isis as a sexy Goddess here.) In the early days of my relationship with Isis, one of the things She asked of me was that my lovemaking be given in Her name. Now, it could be that the researchers’ guess is correct and that the votive was an offering made to ask for fertility. But perhaps this unusual and somehow poignant votive offering was an expression of the same sort of thing that Isis asked of me so long ago. Perhaps it is a reminder that lovemaking is sacred, that it is a vital part of Isis’ magic of renewal, and that we should honor it as She does. … “ isiopolis, Sexuality, Sacred Sexuality & Isis, Part 2 Nude standing Greek Egyptian Isis-Aphrodite “ … AN EGYPTIAN TERRACOTTA FIGURE OF ISIS-APHRODITE Ptolemaic Period, 304-30 B.C. The goddess depicted nude, with her feet together, her arms held against her body, the palms open and pressed to the thighs, her hair arranged in corkscrew locks falling to the shoulders, with an elaborate headdress of wreaths and foliage 14¼ in. (36.2 cm) high … “ christies. *** Up to a quarter of Egyptian men married their sisters in an Isis/Osiris pattern - The Egyptian woman certainly gained her sexual emancipation at marriage as well as her standard 8 inch dildo … The Egyptian man was penis locked like Osiris - Maybe 30 years later after penis lock up he would emerge as a Djed pillar during the Sed festival … My guess is Empress Messalina and her 25 sexual conquests in the brothels while the husband slept was not out of the ordinary in Greek Egypt … Brothels were close to temples of Isis and sex was a sacred sacrament … Not a lewd activity … Isis-Aphrodite Ptolemaic 3rdC BC–2ndC BC Nile Delta Egypt Excavated by: Sir William Matthew Flinders “ … Terracotta figure of Isis. A large figure of ‘Isis-Aphrodite anasyr(o)mene’, perhaps Isis-Bubastis, holding up the front of her tunic to show her pubic area; the back of the garment falls in curved folds of drapery beside her legs. She stands on a small, round fronted, inadequate plinth. Her hair is parted in the middle and Isis-locks fall onto her shoulders; she wears an enormous wreath with decorative elements, including discs with raised points, bound across the front with a narrow horizontal garland tied at each side; leaves fall beside her upper arms. Below the leaves hang wide ribbons from the headdress. From the top of the wreath rises a large flaring kalathos, decorated with long tongues or petals and an Isis/Hathor-crown of cow’s horns, disc and feathers. The back is largely plain, with a small circular vent. White paint on kalathos, dress and headdress, red paint on legs and feet. Hollow, made in a two-piece mould, with a vent in the back. Orange-brown Nile Delta silt fabric with a red-brown surface and abundant gold mica, quartz and some white inclusions. Kalathos is chipped. … “ British Museum *** Dream images are Isis-Aphrodite is in the “memory loss space” or “earth-sun” space - That’s really the dragon fire space - It’s real when you’re in it - but like a dream when you leave it … Modern resistance to Isis as temple prostitute makes sense - but Roman and Egyptian sex was not modern sex - It was amazon or mentule sex over “hares” or penis locked erections ... That's much hotter sex as both parties are present ... Roman sex was Isis-Aphrodite mentule/hare sex - Powerful Roman matrons like the daughter of Augustus was servicing the Roman elites openly in public spaces in defiance of her father who was bound by custom to defer to his daughter ! That was really his own locked phallic power that he handed down to her when she married and broke free of his control … The locked phallus causes ravenous female lust … Isis-Aphrodite Ptolemaic (?) 3rd century BC - 1st century BC Lower Egypt: Nile Delta: Naukratis “ … Terracotta figure of Isis. A large figure of ‘Isis-Aphrodite anasyr(o)mene’, perhaps Isis-Bubastis, holding up the front of her tunic to show her pubic area; the back of the garment falls in curved folds of drapery beside her legs. She stands on a small, round fronted, inadequate plinth. Her hair is parted in the middle and Isis-locks fall onto her shoulders; she wears large earrings and an enormous wreath with decorative elements, including discs with raised points, bound across the front with a narrow horizontal garland tied at each side; leaves fall beside her upper arms. Below the leaves hang wide ribbons from the headdress. From the top of the wreath rises a large flaring kalathos (now lost). The back is largely plain, with a small circular vent. Traces of white coating. Hollow, made in a two-piece mould, with a vent in the back. Drab brown Nile silt with common mica and quartz, white (limestone) and yellow (dung) inclusions. Top of headdress missing. … “ British Museum Isis-Aphrodite - Ptolemaic 3rd century BC-2nd century BC - Lower Egypt: Nile Delta: Naukratis, Excavated by: Sir William Matthew Flinders Petrie “ … Egyptian terracotta figure of Isis anasyr(o)mene. A figure of ‘Isis-Aphrodite anasyr(o)mene’, perhaps Isis-Bubastis, holding the front of her tunic up to show her pubic area; the back of the garment falls in curved folds of drapery beside her legs. She stands on a small, round-fronted, inadequate plinth. Her hair is parted in the middle and Isis-locks fall onto her shoulders; she wears a huge, closely woven double-wreath bound across the front with a narrow horizontal garland tied at each side; leaves fall beside her upper arms, below these leaves hang wide ribbons from the headdress. From the top of the wreath rises a large flaring kalathos, surviving to its full height only at the back. The back is plain. The front is covered with a white dressing and the flesh is left in this colour, except for the right forearm, which appears to be painted red. The dress is painted pink, as is the lowermost element of the double-wreath: the upper part is painted yellow. The horizontal garland is painted blue and its ribbon ties are red. Also painted blue are the leaves hanging from the wreath. The plinth is coloured red. Hollow, from two-piece mould. Brown Nile silt, with abundant fine gold mica, quartz and white inclusions. … “ British Museum 4 terracotta Isis-Aphrodite’s from Roman Egypt - 1st century AD -4th century AD- Louvre (Department of Egyptian Antiquities).- Wikipedia *** Thats the end result of the rites of Demeter - The return of Persephone or Isis from the underworld - and the resumption of Isis temple female phallus prostitution! The Roman Aphrodite had an erect phallus - and Romans were open about switched gender roles in her sex temples Large bosoms and female phallus in the mirror - Isis-Aphrodite in action probably! - Those Louvre figurines above are surprisingly late - as late as the 4th century AD Thats a controversial role for Isis - but the explicit melding of Isis and Aphrodite was a signal from the Roman Empire as to one of the roles of the Egyptian goddess - the female phallus … This tradition probably survived until the end of the Mogul empire in India in the 19th century with the devadasi’s or dancing girls who symbolically married - but were actually sexually free … Isis married her brother Osiris - but he was sexually disabled - Isis was the phallic one … *** The Grail King was also sexually disabled - had an "injury to the thigh" that needed a knight errant - Percival to heal ... *** I am fairly certain that this Innana/Ishtar penis cage tradition is a missing link in Bhuddhism - as noted on the previous page Buddha had a restrained phallus and blue eyes - That was not really an Asian signal - it’s more “Aryan” - maybe even Greek or Trojan! *** “ … Aphrodite was the patron goddess of prostitutes of all varieties, ranging from pornai (cheap street prostitutes typically owned as slaves by wealthy pimps) to hetairai (expensive, well-educated hired companions, who were usually self-employed and sometimes provided sex to their customers). The city of Corinth was renowned throughout the ancient world for its many hetairai, who had a widespread reputation for being among the most skilled, but also the most expensive, prostitutes in the Greek world.. Corinth also had a major temple to Aphrodite located on the Acrocorinth and was one of the main centers of her cult. Records of numerous dedications to Aphrodite made by successful courtesans have survived in poems and in pottery inscriptions. References to Aphrodite in association with prostitution are found in Corinth as well as on the islands of Cyprus, Cythera, and Sicily.Aphrodite's Mesopotamian precursor Inanna-Ishtar was also closely associated with prostitution. Scholars in the nineteenth and twentieth centuries believed that the cult of Aphrodite may have involved ritual prostitution, an assumption based on ambiguous passages in certain ancient texts, particularly a fragment of a skolion by the Boeotian poet Pindar,[which mentions prostitutes in Corinth in association with Aphrodite.Modern scholars now dismiss the notion of ritual prostitution in Greece as a "historiographic myth" with no factual basis….” Wikipedia “ … Figure of Isis-Aphrodite On view at The Met Fifth Avenue in Gallery 138 Figures depicting this goddess are found in both domestic and funerary contexts. Popular already in the 3rd to 2nd centuries B.C., they continued to be made in Roman times. Dating technology places this piece in the Roman period, probably about AD 150, and the long narrow face and rather dry expression do not contradict such a date. … “ Met Fragment from a nude Greek Egyptian Isis-Aphrodite with “Isis knot” between bare breasts That's the very common “Isis knot” - My analysis is thats a symbol of the locked phallus of Osiris - or the engine of the aggressive eros of Greek Egyptian women ... “ … Another type of knot is sometimes called the "Isis knot": a large knot in a mantle worn by Egyptian women from the Late Period onward. It is associated with Isis because it often appeared on statues of her in Hellenistic and Roman times, but apart from the name it is not related to the tyet. The tyet can be compared with the Minoan sacral knot, a symbol of a knot with a projecting loop found in Knossos, Crete. … “ Wikipedia *** “ … Fragmentary terracotta nude female figure of Isis-Hathor (Aphrodite-Hathor). Hathor, wears two crossing chains joined with a rossette between her naked breasts and with her hands to her sides. Hollow; two-piece mould. Head, arms, back and lower half missing. White coating. Fine red-brown fabric with a buff surface (slip?). Ptolemaic 300BC-100BC, Alexandria (Egypt), Excavated by: Sir William Matthew Flinders Petrie, Nile Delta: Naukratis: Sanctuary of Hera (Naukratis) Height: Height: 15.40 centimetres Curator's comments More Large bosoms and female phallus in the mirror - Isis-Aphrodite in action probably! Two standing nude Greek Egyptians wearing “Isis knots” over their bare breasts Certainly a pre female phallus sex rite over locked Egyptian men …. *** Graeco-Roman 2ndC BC-1stC BC - 3rdC BC - 2ndC BC (Bailey 2008, 22-23) (Bailey 2008, 22-23) Egypt Tuna el-Gebel (said to be from (see discussion in Bailey 2008, 22)) …. Curator's comments … The circumstances of the acquisition of this and of registration no. 1895,0511.49 have been obscured. Budge (Budge 1920, 348–9) states that on a visit to Sohag in January 1896, he purchased some of a series of anthropoid coffins which were found. ‘In one tomb which had just been opened were the mummies and coffins and funerary equipment of a whole family of ten or twelve persons’ (including EA 29584-9). From the same source: ‘near one of the walls of the tomb were two narrow boxes, about 2 feet long, and each of these contained a gaudily-painted plaster (sic) figure of a large well-developed nude woman, who, judging by the colour and shape of the figures, could not have been a native of Egypt’(!). Budge reported both to the Principal Librarian of the Museum on 4 February 1896 and to the Trustees on 8 March 1896 that he had purchased material from this find, but does not mention the terracottas. The mummies from this tomb are discussed by Grimm (1974: 28, 30, 96–9 and 147–8) and are further comprehensively examined by Smith (1994: 293–303), who (p. 299) shows that Budge reported to the Trustees of the British Museum on the 3rd of May 1895 (before he went to Egypt) that our two figures came from Meir. Their Registration Numbers confirm the 1895 date of acquisition and their purchase from the Revd. Chauncey Murch, but the Register gives no provenance. Tuna el-Gebel, a necropolis of Hermopolis Magna, was once suggested on the objects’ gallery label, and this is certainly the site whence came some plaster coffin fragments acquired by the British Museum in May 1893 (ea 24779-83; Grimm 1974: 28 and 30), but which Budge (1920: 348–9) describes as coming from his Sohag/ Akhmim tomb in 1896 (Smith 1994: 299). It would seem that Budge in 1920 regarded the Meir terracottas, obtained from Murch in May 1895, as coming from the Sohag tomb he saw in January 1896 and material from which reached the Museum in March 1896. Our terracotta figures may be two or three centuries earlier than Budge’s Sohag mummies. Ptolemaic, third to second century bc. … “ British Museum Nude Greek Egyptian Isis Aphrodite - with Isis knot ... Isis-Aphrodite. Antinopolis. 3rd century BC. Fouquet collection 1950. Musée du Louvre. “…Antinoöpolis (… modern Sheikh Ibada or Sheik Abada) was a city founded at an older Egyptian village by the Roman emperor Hadrian to commemorate his deified young beloved, Antinoüs, on the east bank of the Nile, not far from the site in Upper Egypt where Antinoüs drowned in 130 AD. Antinoöpolis was a little to the south of the Egyptian village of Besa , named after the god and oracle of Bes. Antinoöpolis was built at the foot of the hill upon which Besa was seated. The city is located nearly opposite of Hermopolis Magna, and was connected to Berenice Troglodytica by the Via Hadriana. … “ *** (Sep 26, 2022) The British Museum versions of the nude Isis- Aphrodite above may seem “gaudy” as Budge said when he bought them 100 years ago - but the dream space says they have a magic or totemic energy - They were found in a tomb and were probably meant as guardians of a sort … “ ….Budge … states that on a visit to Sohag in January 1896, he purchased some of a series of anthropoid coffins which were found. ‘In one tomb which had just been opened were the mummies and coffins and funerary equipment of a whole family of ten or twelve persons’ … From the same source: ‘near one of the walls of the tomb were two narrow boxes, about 2 feet long, and each of these contained a gaudily-painted plaster figure of a large well-developed nude woman, who, judging by the colour and shape of the figures, could not have been a native of Egypt’(!)…. “ British Museum Roman Isis-Aphrodite. - Statuette of Isis-Aphrodite wearing a high feathered crown 100 BC- 200 AD - with an Isis knot over her bare breasts - Egyptian Museum of Turin, Italy. *** That's Roman matron ready for penis locked sex! Martial and others tell how that happened - fondling of the locked member to produce a “hare” - then dildo work ! Roman Isis-Aphrodite. - Statuette of Isis-Aphrodite wearing a high feathered crown 100 BC- 200 AD - with an Isis knot over her bare breasts - Egyptian Museum of Turin, Italy. Pubic hair probably means that's an unmarried maiden - Roman sex was with clean shaven vulvas only ! 2 Roman statuettes of Isis-Aphrodite with an Isis knot over bare breasts - Egyptian Museum of Turin, Italy. One unshaved vulva - or unmarried maiden - the other shaved vulva - or sexually emancipated married nymph Roman Statuette of Isis-Aphrodite wearing a high crown with an Isis knot over her bare breasts - Egyptian Museum of Turin, Italy. - Vulva shaven - meaning married woman ... Baubo masturbating - mislabelled as woman giving birth - Vulva clean shaven as sign of a married, sexually free woman “ … Statuette of a woman giving birth, given to pregnant women for a successful delivery, from Alexandria (terracotta) Artist - Egyptian Ptolemaic Period (332-30 BC) / Private Collection “ bridgemanimages A nude Aphrodite and her bearded clothed son Priapus with a very large erection That’s what all those figures of Isis-Aphrodite were about - and Baubo too - the solar energy of the “hare” or caged but erect phallus ! “ … Aphrodite and Priapos in a palm arbour, Clay, pressed into the form, hand modeled, fired (ceramic), Total: Height: 15 cm; Width: 9.8 cm; Depth: 5.4 cm, ceramic, Gods (classical. Mythology), Hellenism, In an arbour, which is made of two vessels with palm fronds, Aphrodite and her son Priapos are standing on a raised base on the left and on the right. The goddess is dressed only with a cloak draped around her hips and falling to the ground. The hair is combined in a curly hairstyle. She has put her left arm around Priapos. This one is bald and bearded. …” Alamy Isis-Aphrodite getting oral service - … That large erect phallus of Aphrodite’s son Priapus was really Aphrodite’s phallus - Many Roman statues fuse the image of Aphrodite and Priapus ... And in the Priapea it seems clear to me the phallus of Priapus was a tool used by married Roman matrons on "trussed" Roman men… The mentule ... Upper Fragment Roman Egyptian Aphrodite-Isis with a pendant or Isis knot over her nude breasts Thats a scene “trussed” Egyptians would see before sex with sacred prostitutes in the Roman temples of Isis/Aphrodite ... “ … The upper part of a terracotta figure of Aphrodite-Isis, largely nude, with drapery round hips, no doubt falling to the ground. She is in the anadyomene pose, but holds, instead of her hair, the fillets that bind her enormous headdress of wreaths, leaves and blooms. Surmounting all is an Isis-crown of horns, disc, feathers and wheatears. She wears ball-and-disc-earrings of early Imperial type and has an oval pendant between her breasts. The back is largely plain, but her hair with a bun is shown, and also the drapery. Small circular vent. Two-piece mould. Light-brown clay with no apparent mica: perhaps a mix of Nile silt and marl. Roman Period 1stC AD, Egypt Height: Height: 17.50 centimetres Width: 9.17 centimetres Depth: 4.74 centimetres … “ 2 Greek Egyptian figurines : Isis-Aphrodite with skirt raised and exposed vulva (or Bubastis) and Baubo masturbating: “ …. TWO EGYPTIAN TERRACOTTA FIGURES LATE PERIOD-PTOLEMAIC PERIOD, CIRCA 664-30 B.C. Including one of Isis-Bubastis wearing high crescentic diadem, standing with arms held to her sides, holding up the front of her short tunic, revealing her pubic triangle, traces of red pigment on lips; and one of Baubo wearing a large wreath, her hair falling in ringlets at the back and onto her shoulders, legs bent and spread either side, her right hand covering her genitals, attachment loop behind; ... circa 4th Century B.C. … “ lotsearch *** Isis Aphrodite, goddess of fertility, Terracotta - Roman Period (1-3rd century AD) Egypt *** Late Roman Isis-Aphrodite - Nude with Isis knot over her breasts. Pubic hair certainly means unmarried - Martial’s “lion” was the shaved vulva of the sexually ravenous Roman matron … Isis-Aphrodite, Graeco-Roman Museum, Alexandria, Egypt. - Sebastià Giralt *** Isis Aphrodite lifting the skirt from Alexandria, Egypt - I am certain that was originally an African sexual ritual - But right now all examples are Greek or Roman Aphrodite Isis from Israel - Knot of Isis between bare breasts and shaved vulva - making her a sexually free married woman. There was an Asherah class of Jews - but they lost a power struggle with the prophets of the Books of Kings and Ezekiel ... “ … Aphrodite-Isis ... In this example of Greco-Egyptian workmanship, the nude goddess Aphrodite is shown wearing the combined crown of the Egyptian goddesses Isis (plumes) and Hathor (cow horns and sun disk). The ears of corn probably relate to the identification of Isis with Demeter, the Greek goddess of agriculture. … Merhav, Rivka et al., A Glimpse into the Past: The Joseph Ternbach Collection, Israel Museum, Jerusalem, 1981 … “ Wikipedia “ … AN EGYPTIAN TERRACOTTA ISIS-APHRODITE ROMAN PERIOD, CIRCA 1ST-2ND CENTURY A.D. 11 ¾ in. (29.8 cm.) high Provenance Acquired by the current owner, Japan, by 1974. … “ lotsearch Late Roman nude Isis Aphrodite with knot of Isis over bare breasts and shaved vulva - Making her a sexually emancipated married woman “ Votive Aphrodite figurine The naked goddess is leaning on a pillar, wearing only a necklace, an ankle bracelet, and a serpentine thigh bracelet. The Greek inscription on the back of the figurine reads, “Paeonias (epithet of the goddess) who gives joy to all.” The figurine was produced in Mirinea in Asia Minor and was probably brought to the Land by a devotee or a merchant. … “ Israel Antiquities Authority *** The pillar in Roman marriage was the well chosen husband - Cattulus compared Roman wives to vines that needed a solid elm up which to grow and bear sweet grapes - The snake bracelet up the thigh is comparable to that climbing vine … It could also be mentule imagery or the female phallus that was inherited from the brides father … Aphrodite in her sexual state was an incarnation of the severed phallus of her father Uranus Vixen as Aphrodite in her sexual state - her extra large mentule in the rear of an her chained “pillar” or OG financial guy … Married life - Boss lady as Aphrodite in her sexual state - her extra large mentule in the rear of her chained up husband Roman men knew what was expected from the Trojan marriage - Their new wives were the free phallus in the relationship! But why did they do it? My guess is the promise of the Djed pillar down the road … More married life - Boss lady as Aphrodite in her sexual state - her extra large mentule in the rear of her chained up husband - That’s Martial’s “the lion and the hare” ! That’s the sexual stage beyond unmarried maiden - unshaved vulva - Or most women today The next stage is - the Nymph and her dildo - shaved vulva for Roman women
“The syncretism between the Egyptian and Greek traditions is illustrated in this clay figurine of Isis-Aphrodite, the goddess of fertility and motherhood. She is depicted wearing a fruit basket on top of a stippled wreath with a central glyph.” The art and science of healing from antiquity to the renaissance - Regents of the University of Michigan *** Shaved vulva - Probably a married sexually emancipated Greek Egyptian matron … The fruit basket is probably pomegranates or figs - Symbols of female on male anal sex … The male Egyptian phallus was locked Female on male anal sex - Boss lady taking the Roman fruits from her husband’s rear - Martial’s “figs of Chios” That’s not invention - It’s a scene from the Satryicon where a crone fondles our heroes locked phallus into a hare in front of a servant girl then inserts dildos into his rear … also in front of a servant girl Pompeii fresco of a hare and figs - 40-79 AD Museo Archeologico Nazionale di Napoli Thats code for a male passive - the locked erection or “hare” and the fruits of anal sex or figs - All Roman men were sexual passive from the insertion of the penis cage at puberty or 13 or 14 until its removal at around 25 -Thats the system they had in Ptolemaic Egypt where married girls with shaved vulva's were the phallic partners over penis locked males - and harvested the male “fruit” Terracotta figurine of Isis Aphrodite. Egyptian Ptolemaic collection. Louvre Museum. Paris. Isis Aphrodite and her fruit baskets - I’m certain those are male conquests - Aphrodite is usually a phallic goddess …. I think her gift was keeping her males “fruitful” by locking them up sexually! That’s the image I had of Aphrodite and her old bearded son Priapus above (plate 1306) - Priapus was always erect but blocked from coitus … The Roman “hare” seems to have survived into old age. In Martial its worth writing about it for him in those rare cases where the male member fails to rise to the occasion … Martial Book XI:25 Beware! “ … That Translated by A. S. Kline © Copyright 2006 More female on male anal sex - Boss lady taking the Roman fruits from her husband’s rear - Martial’s “figs of Chios” That’s Isis-Aphrodite sex - Isis was the goddess of prostitutes - but not our prostitutes - Roman prositutes were either “spintra” or male passives or phallic matrons like Empress Messalina … That’t the missing image from ancient Egypt where I’m sure female phallus sex - sekhmet - min - or "lion and hare" sex was much more aggressive as all men were locked … Statuette of Isis-Aphrodite, 1st century BC. Stuttgart, Württemberg State Museum - Sieglin Collection in the Antiquities Collection. - Wikipedia Topless buxom Greek Egyptian Isis-Aphrodite under a fruit basket - That was a day in the life of Cleopatra’s Egypt Terracotta Bust of Isis-Aphrodite … Ptolemaic period, around 300-30 B.C. … 16.2 cm high … Fragment of a large terracotta statue of Isis-Aphrodite. The very graceful depiction of the syncretic deity with noble features, full lips and a straight nose. The hair cascades in four long corkscrew curls to her shoulder, shorter curls cover the ears. The face and neck with Venus wrinkle are framed by leaves and fruits. The bare left breast is still preserved. Isis-Aphrodite wears her typical, opulent headdress with a central rosette on an encircling diadem. Above a high rising feather crown with a sun disk. Isis-Aphrodite is a Ptolemaic-era syncretic deity of the great Isis associated with the fertility aspect of Aphrodite. She represents marriage and birth and, following the old pharaonic model, also for rebirth. Elaborate accessories, amongst them her enormous kalathos on her head (the crown of Egyptian-Greek-Roman deities), which is always abundantly decorated, underline her impact. … “ Christoph Bacher gallery Late Roman Figurine of Isis Aphrodite Département des Antiquités égyptiennes © 2010 Musée du Louvre / Georges Poncet *** Shaved vulva with a knot of Isis over her bare breasts - or a sexually emancipated married woman - Only married women - or women who had received their fathers phallic powers - the “unbuckled girdle of Hippolyta” - and locked up their husband's phallus in the knot of Isis - could take part in the pomegranate October rites of Demeter *** That's the missing second - or main stage - of female psychosexual development - Nymph and dildo ... The third stage - Baubo - the hypersexual crone is even more distant today ... Isis-Aphrodite. Polychrome terracotta, Alexandria, 1st century BC Topless Greek Egyptian with a shaved vulva and the knot of Isis over her bare breasts Married life - Nymph and dildo and locked husband - I’m sure that’s what the pigs were for during the pomegranate October rites of Demeter !
- ANCIENT ART FROM THE JAMES AND MARILYNN ALSDORF COLLECTION *** Topless late Roman Isis Aphrodite bronze - Exposed and shaved vulva - meaning married sexually emancipated woman Nude late Roman Isis Aphrodite bronze - Exposed and shaved vulva - meaning married sexually emancipated woman ... *** “ … Roman Isis-Aphrodite She stands naked in contrapposto, her hips thrown out to the proper right. The goddess wears twisted armlets and a tall crown of Isis, the sun-disc incised with a rearing cobra, the two elongated cow horns supported by a couple of plumes, whilst two further plumes stick out at right angles from the base of the crown. Her hair is tied in a bun at the nape of her neck, with two tightly coiled locks falling down her shoulders. Her head is turned to the left and directed downwards, whilst incised pupils show her gaze to be looking up. The right hand is held close her right breast, the thumb and forefinger pressed together as she pinches her nipple, her left arm partially extended, bent at the elbow, the fingers clasped as if to hold an attribute now missing. She stands on a footed hexagonal base with small overhang, her left heel delicately raised so that her big toe is free of the ground, the toenails incised. Hollow cast with a strong green and red patina. The horizontal plumes of the crown now missing. Break to her right leg above the ankle. The arrangement of her hair is strongly reminiscent of the wig worn by divinities and royals in ancient Egypt. This, combined with the crown, denote this statuette as being an image of the syncretic goddess Isis-Aphrodite. Provenance THE BRITISH ANTIQUE DEALERS' ASSOCIATION Nude late Roman Isis Aphrodite bronze - side view I'm sure that was an actual encounter with a nude Roman matron - probably during the secret fire rites of Demeter *** “ … Roman Isis-Aphrodite Nude late Roman Isis-Aphrodite 1st – 4th C AD, Kelsey Museum Exposed and shaved vulva - That’s probably a married sexually free Roman matron at the fire rites of Demeter Married life - Nymph and dildo and locked husband - Oral service That's a missing image from Roman and Greek days - a large dildo was standard equipment for women at all festivals of Dionysus and other deities ... My guess is those dildos were actually put to work on sexually locked husbands and other men ... HELLENISTIC ISIS APHRODITE, BRONZE, Copyright *** Shaved vulva - so married sexually free married woman … *** Another hack last night - 47 minutes tape with "your screen is being observed" message at the end. I discovered tape when I opened laptop tonight ... Hack was mostly work I was doing at 5 AM on the nude Roman Isis-Aphrodite sculptures. - Roman Isis-Aphrodite; Garden of Priapus - 1330 - (Plus a little of “married life”) I suppose that was the last gasp of an ancient fire. Isis-Aphrodite was a super-stable form - the end result of the rites of Demeter. Similar to "maize-god" in Maya rituals against the lords of Xibalba. Also had a dream of a nude in the Louvre coming to life and running away naked! *** The hacker is interested in the fire - that seems to be what’s important - regardless of my Catholic inhibitions! - Might be my “jinn” doing the hacking - they love work like “married life” - I used to sense them during my regular porn days - late 1990's - Evil Angel video in Hungary and Brazil meets their standards - But female phallus sex has better heat when done right! Greek Egyptian figure of Isis-Aphrodite with raised skirt and exposed vulva - Shaved vulva - so sexually free married woman *** “ … Terracotta figure of Isis. A large figure of ‘Isis-Aphrodite anasyr(o)mene’, perhaps Isis-Bubastis, holding up the front of her tunic to show her pubic area; the back of the garment falls in curved folds of drapery beside her legs. She stands on a small, round fronted, inadequate plinth. Her hair is parted in the middle and Isis-locks fall onto her shoulders; she wears large earrings and an enormous wreath with decorative elements, including discs with raised points, bound across the front with a narrow horizontal garland tied at each side; leaves fall beside her upper arms. Below the leaves hang wide ribbons from the headdress. From the top of the wreath rises a large flaring kalathos (now lost). The back is largely plain, with a small circular vent. Traces of white coating. Hollow, made in a two-piece mould, with a vent in the back. Drab brown Nile silt with common mica and quartz, white (limestone) and yellow (dung) inclusions. Top of headdress missing. Ptolemaic (?) Height: Height: 22.40 centimetres 4 Greek Egyptian figures of Isis-Aphrodite - with Shaved vulvas - so sexually free married women That was probably a day in the life of Cleopatra’s Egypt - Once married women received their fathers locked phallic powers - and began their sexual adventures … Like birds - Saw video of chicken coop the other day - white hens and large brown bearded roosters and lots of eggs - In Cleopatra's Egypt the roosters were the skirt raising sexually free married women and the hens were the penis locked Egyptian man! And it's true - with chickens the aggresive roosters lay the eggs and the hens incubate them! It was in the mythology - Mut and other avian goddesses were the phallus in ancient Egypt... *** " ... Untangling The Real Details Of Cleopatra's Epic And Mythic Sex Life - September 23, 2021 Theories about Cleopatra's lovers - and her sexual proclivities - abound. She was married to her brothers, bedded at least two powerful Roman men, and may have fashioned a vibrator using bees. The history of Cleopatra's sex life is both in keeping with the Egyptian sexual mores of her time and potentially taboo by modern standards. Was she the beautiful temptress she was made out to be? Did she dominate the men in her life? Facts about Cleopatra's sex life remind you how she used sexuality for power and did it pretty well. She got what she wanted, indicating she was as intelligent and charming as she was sexy. Cleopatra May Have Pleasured Herself With Bees Crocodiles could also help prevent pregnancy. The animal's dung was a common contraceptive. Cleopatra Was Supposedly Skilled In A Certain Form Of Lovemaking Cleopatra Was Probably The Product Of Inbreeding It was common in Egypt for rulers to marry family members - cousins or siblings, most often - in order to keep bloodlines pure. It's very possible that Cleopatra resulted from one of these relationships. Cleopatra Married Her 2 Brothers When They Were Children When Cleopatra returned to Egypt, she married her other young brother, Ptolemy XIV. Somewhere between 11 and 13 years old at the time, Ptolemy XIV and Cleopatra co-ruled until Ptolemy perished in 44 BCE. After that, Cleopatra co-ruled with her son by Julius Caesar, Caesarion. Cleopatra Organized Orgies That Lasted For Days She Tried To Seduce Herod Of Judea, And It Almost Got Her Killed “[P]erhaps she had in some measure, a passion of love to him; or rather, what is most probable, she laid a treacherous snare for him, by aiming to obtain such adulterous conversation from him. However, upon the whole, she seemed overcome with love to him.” Herod was not sure how to respond to Cleopatra's advances and called together a council of friends to decide whether he should end her life for making such treasonous advances. The council talked him out of it, saying Antony would retaliate. Herod thought Antony would be better served if she were out of the picture, but he followed their advice and simply escorted Cleopatra to Egypt. Cleopatra Had Mark Antony Wrapped Around Her Finger Either way, Antony resided in Alexandria with Cleopatra for a time before returning to Rome. He married Octavia, sister to the Roman emperor Octavian, then returned to Egypt where Cleopatra had given birth to their two children. The pair went on to have a total of three children together. Accounts Differ Widely On Cleopatra's Beauty If she was unattractive, it's quite likely that her contemporaries would have said as much. They didn't shy away from calling her a "whore," so there's no reason they wouldn't have exaggerated her appearance for the worse as well. Roman Poets And Historians Called Cleopatra A Lot Of Horrible Things Those characterizations are relatively tame to compared to those made by Sextus Propertius, a first-century BCE poet, who called her "a woman worn out by her own attendants." Juvenal claimed she visited cathouses at night, painting her as a prostitute. Cassius Dio, a second-century Roman historian, called her "a woman of insatiable sexuality and insatiable avarice." Her Relationship With Julius Caesar Was Adulterous For Both Of Them When Octavian Resisted Cleopatra's Advances, She Took Her Own Life Octavian was able to resist Cleopatra, but he wanted to take her back to Rome to parade her in triumph, so he didn't rebuke her directly. Before he could transport her, however, she took her own life. … “ ranker More boss lady married life - Two roosters and one hen indoors on a rainy day ... It's certain to me that's what Marc Anthony was getting from Cleopatra - Cicero painted him as a high priced prostitute in his youth - In the Roman context that means "spintra" or male passive ... Those orgies we read about in Rome and Egypt can only have been male passive under female roosters - the other way does not work for penis caged men! Empress Messalina in Rome and her 25 conquests in one night in the brothel was minor league when compared to Cleopatra who was according to legend, " ... "fellated 100 men" in a single night. ... " Untangling The Real Details Of Cleopatra's Epic And Mythic Sex Life - Melissa Sartore - By "fellated" Cleopatra probably produced 100 "hares" or penis caged erections in one night ... And sodomized those 100 hares with the Greek dildo that was a basic tool of all Greek women ... More boss lady married life - Two roosters and one hen indoors on a rainy day ... Brother sister marriage in Egypt was Isis/Osiris - Osiris lost his phallus to set - The phallus was female only …The fact pattern of Cleopatra above was probably the model for all Egyptian sex … More boss lady married life - Two roosters and one hen indoors on a rainy day ... Black friend has a go with a large mentule ... That's where the western eros is hidden today - in blackness and in the dark continent - with Egypt being the tip of the spear ... It sounds kind of transgressive - but in Egypt the servants and the people had the chance of connecting sexually with the queen bee ... That's a radical notion - a true "hive" form - or even the actual "communism" of the Marxist erotic dreams. In 1981 as a boy was hijacked by my father to a communist country - Ethiopia - due to marital strife - and spent my high school there in a posh diplomatic cocoon - I think traces of ancient Egypt still survive in east Africa ... Both in Kenya and Ethiopia ... That's where the "jinn" come from! They have Cleopatra's sexual tastes - and then some! - The "jinn" are from a more advanced civilization than ours - a high tech hyper sexual hive mind is the best way I can describe them ... More boss lady married life - Two roosters and one hen indoors on a rainy day ... Boss lady has a go with a large mentule ... “ THE PROPERTY OF A GENTLEMAN A ROMANO-EGYPTIAN TERRACOTTA FIGURE OF ISIS-APHRODITE 1ST CENTURY B.C.-2ND CENTURY A.D. The nude goddess standing with feet together on small integral base, her arms by her sides, wearing armlets, bracelets and anklets, her hair dressed in shoulder length corkscrew tresses, headdress broken away, repaired 17 in. (43 cm.) high… “ Christies *** *** “ .. The Eleusinian Mysteries were initiations held every year for the cult of Demeter and Persephone based at the Panhellenic Sanctuary of Elefsina in ancient Greece. They are the "most famous of the secret religious rites of ancient Greece".Their basis was an old agrarian cult, and there is some evidence that they were derived from the religious practices of the Mycenean period. The Mysteries represented the myth of the abduction of Persephone from her mother Demeter by the king of the underworld Hades, in a cycle with three phases: the descent (loss), the search, and the ascent, with the main theme being the ascent of Persephone and the reunion with her mother. It was a major festival during the Hellenic era, and later spread to Rome. Similar religious rites appear in the agricultural societies of the Near East and in Minoan Crete. The rites, ceremonies, and beliefs were kept secret and consistently preserved from antiquity.[For the initiated, the rebirth of Persephone symbolized the eternity of life which flows from generation to generation, and they believed that they would have a reward in the afterlife. There are many paintings and pieces of pottery that depict various aspects of the Mysteries. Since the Mysteries involved visions and conjuring of an afterlife, some scholars believe that the power and longevity of the Eleusinian Mysteries, a consistent set of rites, ceremonies and experiences that spanned two millennia, came from psychedelic drugs. … “ Wikipedia Egypto-Roman Aphrodite-Isis, Copper alloy, 1st—2nd century AD, 14 x 4 3/8 x 3 1/2 in. North Carolina Museum of Art Purchased with funds from AHEPA Marathon Chapter 2 Foundation, Peter A. Pappas in memory of his father, Tom Pappas, and Peter B. Pappas in memory of his father, Bill Pappas *** Late Egypt Roman Isis Aphrodite - Shaved vulva - so married or sexually free Roman matron “ … Egypt, Alexandria, 1st century BCE to 1st century CE. An alluring terracotta figure depicting the goddess Isis, standing in the nude with arms at her sides, presenting a beautiful visage with naturalistic features and long tresses cascading past her shoulders, topped with a crown comprised of cow horns, her chief attribute, and feathers. Nice remains of pink, black, white, and blue pigments. Size: 18.5" H (47 cm); 20.5" H (52.1 cm) on included custom stand. Isis is oftentimes depicted in a sheath dress, but in this example the artist elected to depict her in the nude, revealing the ideal of Egyptian womanhood with all her feminine grace. Isis was daughter to Geb, god of the Earth, and Nut, goddess of the Sky, and wife of Osiris. Oftentimes shown as the mother of Horus, she is also known as a protector of children. In addition to being revered as the ideal mother and wife, Isis was revered as the patroness of magic and nature, a supporter of sinners, slaves, and artisans as well as a friend to rulers and the wealthy. Provenance: private East Coast, USA collection … “ bidsquare *** *** The aggressive nudity is the message - This is not the usual Isis of Horus motherhood - this is Cleopatra’s Aphrodite … Female on male sexual aggression - Or female rooster over penis caged male hen - But that’s not easy for us to see here in the 21st century … Roman-period Egyptian terracotta statuette representing Isis-Aphrodite “ … Unknown provenance Turin, Museo Egizio, inv. C. 7213 *** Late Roman standing nude Aphrodite-Isis - Shaved vulva, meaning sexually free woman - Maybe black or Libyan Greek ... Those existed from Minoan times ... Small terracotta. Egypt, Graeco-Roman Period, fired clay. Prague - Wikipedia *** Egypt, Alexandria, Graeco-Roman Museum, statue of Isis. She wears a dress tied by the so-called Isis knot. - agefotostock *** That's probably a snake in her hand - Naked breast and Isis knot is a signal of the mentule and the locked male phallus - Isis-Aphrodite ...The goddess of Cleopatra who married her penis locked brothers and had sex with 100 penis caged men in one night ... That was the Egyptian pattern - even before the Greeks “ Egyptian Alexandrian Terracotta Figure of Nude Isis …. Provenance: Ex-Hagar Collection, Ex-private NC collection acquired in the 1980's … “ invaluable *** Shaved exposed vulva - means married sexually free woman - The vulva was on open display in Egypt - That's a Sumerian tradition ... Not sure its African ! More boss lady married life - Two roosters over a penis locked hen ... Thats the missing image from the Greek Egyptians ... But the door to that was marriage - I think marriage was the Isis knot - The wife took custody of her husbands restrained phallus ... More boss lady married life - Two roosters over a penis locked hen ... Inner images are "that's gay!" And I suppose it is ... But in Rome and Egypt it wasn't. Martial prefered men, but Catullus was straight. The heat in Egypt was more intense because of the religious nature of the penis lockup ... More boss lady married life - Two roosters over a penis locked hen ... That's the Egyptian lion roaring - Sekhmet-Min - The lion of the Roman "Lion and the hare" ... *** " ... Cleopatra was known as "Meriochane" by the Greeks - a term that literally translates to "she who gapes wide for 10,000 men." ..." Melissa Sartore I am certain this image is what "Meriochane" meant - the mentule hard at work ... the Egyptian queen bee was expected to "gape wide" 10,000 men not "gape wide for" 10,000 men ... *** Nymph and dildo is missing from western culture today - but was the reward for Greco-Roman marriage ... More boss lady married life - Two roosters over a penis locked hen ... Black friend has a go ... Cleopatra as the nude Esquiline Venus - the Capitoline Museums, Rome “ … Statue of Aphrodite emerging from the water, maybe an idealized portrait of Cleopatra VII of Egypt. Late Hellenistic artwork. … “Wikipedia Shaved vulva meaning married sexually free woman - Snake rising on the pillar is the rising heat of the “earth sun” - Access to that is easier when the penis is locked up ,,, In Egypt all men were locked … So the earth sun snake made repeated visits ! *** “ … Since the 1950s scholars have debated whether or not the Esquiline Venus—discovered in 1874 on the Esquiline Hill in Rome and housed in the Palazzo dei Conservatori of the Capitoline Museums—is a depiction of Cleopatra, based on the statue's hairstyle and facial features, apparent royal diadem worn over the head, and the uraeus Egyptian cobra wrapped around the base. Detractors of this theory argue that the face in this statue is thinner than the face on the Berlin portrait and assert that it was unlikely she would be depicted as the naked goddess Venus (or the Greek Aphrodite). However, she was depicted in an Egyptian statue as the goddess Isis, while some of her coinage depicts her as Venus-Aphrodite. She also dressed as Aphrodite when meeting Antony at Tarsos.The Esquiline Venus is generally thought to be a mid-1st-century AD Roman copy of a 1st-century BC Greek original from the school of Pasiteles. … “ Wikipedia Roman wedding - maybe Anthony and Cleopatra c.5 AD Note the large snake rising between the brides thighs and the locked phallus of the groom! There’s nothing subtle about that - That was the Etruscan marriage … “ … Wedding scene, detail of the side A of the Portland Vase. Cameo-glass, probably made in Italy ca. 5-25 AD. …“ Wikipedia “ … A possible depiction of Mark Antony on the Portland Vase being lured by Cleopatra, straddling a serpent, while Anton, Antony's alleged ancestor, looks on and Eros flies above … “ Wikipedia “ Egypt, Roman period. Nice terracotta statuette representing the goddess Isis-Aphrodite, standing naked, her arms along of her body, wearing a large headdress. 12-1/4"H, with stand 13-3/8”icollector *** The large head baskets on Greek Egyptian Isis Aphrodite figurines probably represents all the male fruit collected or to be collected by the Egyptian bride from her husband and other male conquests - Fruit being code for female on male anal sex … Cleopatra and her 10, 000 male "gapes" was the model of the behavior of the Greek Egyptian after marriage 4 terracotta nude Roman figurines of Isis Aphrodite c. 2nd century AD. - Egyptian Museum of Turin - egiptologia; Susan Alegre Garcia *** “ ….Pompeiian sculpture, likely Isis, made of Pentelikon marble. The goddess wears a thin chiton that clings to the body to enhance her figure. She held a sistrum in her right hand & an ankh in her left. Pompeii, Roman, ca. 1–79 CE … “ Classical Mythology *** Topless and almost naked - In Egypt women and their vulva’s were fully naked in public Triptych panels of Isis and husband Serapis, 2nd century CE - romanpagan *** Eating Pluto’s fruits signals female on male anal sex to me! Pluto has the dog leash tan - which means a locked phallus! Those are real entities to me ! Not abstract at all ... Pompeii fresco- Ares and Aphrodite *** Topless Aphrodite in a love scene with a dog-leash tanned Ares. Aphrodite-Isis because of the “Isis knot” over her bare breasts. No pubic hair marking Aphrodite as a sexually free married woman. “ Egypt - Head from a statuette representing the goddess Isis-Aphrodite Egypt - Ex-voto representing a phallus whose top is pierced with a hole.” - auction.fr *** That’s probably an example of the large dildo’s women carried in Dionysus processions - A bull phallus for Isis who who wore cow or bull horns! - Cleopatra as queen bee probably carried a bull dildo; known as "Meriochane" by the Greeks - she probably used a bull phallus dildo to "gape" 10,000 men .... *** “ … There are a myth involving a homoerotic relationship with Ampelos, a sweet youth, and Prosymnos, his guide to the realm of Hades. When Dionysos goes to Hades to retrieve his mother, Semele, to bring her to Olympus, he meets Prosymnos on the way. According to Arthur Evans in his book The God of Ecstasy, Christian writer Clement of Alexandria reports: Dionysos wanted to descend to Hades but did not know the way. A certain Prosymnos promised to show him for a price. The price was indecent but not for Dionysos. The price he asked of Dionysos was a sexual favor. (Evans 34) Upon his return from the underworld, Dionysos can’t locate Prosymnos because he has died and instead has sex with a wooden dildo made from the branch of a fig tree in order to pay his due to his guide. … “ carnaval *** “ … Prosymnus (also known as Polymnus and Hypolipnus) was, in Greek mythology, a shepherd living near the reputedly bottomless Alcyonian Lake, hazardous to swimmers, which lay in the Argolid, on the coast of the Gulf of Argos, near the prehistoric site of Lerna. When the wine god Dionysus went to Hades to rescue his mother Semele, Prosymnus guided him to the entrance by rowing him to the middle of the lake. The reward demanded by Prosymnus for this service was the right to make love to Dionysus. However, when Dionysus returned to earth by a different route, he found that Prosymnus had meanwhile died. Dionysus kept his promise by carving a piece of fig wood into the shape of a phallus and used it to ritually fulfill his promise to Prosymnus, while seated on his tomb. This, it is said, was given as an explanation of the presence of a fig-wood phallus among the secret objects revealed in the course of the Dionysian Mysteries. This story is not told in full by any of the usual sources of Greek mythological tales, though several of them hint at it. It is reconstructed on the basis of statements by Christian authors; these have to be treated with reserve because their aim is to discredit pagan mythology. Annual nocturnal rites took place at the Alcyonian Lake in classical times; Pausanias refuses to describe them. … “ Wikipedia *** The dildo in Dionysus was probably a Minoan rite: Dionysus was asked for a sexual favor by a guide to the “Alcyonian Lake, hazardous to swimmers, which lay in the Argolid” - The Argolid was where the daughters of Danaus settled in Greece founding the Mycenaean civilization after fleeing the king of Egypt … That dildo was certainly an basic tool of the phallic Egyptian woman over the penis locked Egyptian male … Pompeii - Death of Numidian Queen Sophonisba (banquet scene) Sophonisba was a Numidian (Algeria) queen who refused to submit to Rome and killed herself. In this death banquet scene she is surrounded by men with the deep tan - either black skin like the girl on her left or more likely caused by a locked phallus Queen Sophonisba probably used a bull phallus like Cleopatra in her capacity as Isis-Aphrodite! *** “ … Sophonisba ( 203 BC) was a Carthaginian noblewoman who lived during the Second Punic War, and the daughter of Hasdrubal Gisco. She held influence over the Numidian political landscape, convincing king Syphax to change sides during the war, and later, in an act that became legendary, she poisoned herself rather than be humiliated in a Roman triumph. … “ Wikipedia Pompeii - Dido, Queen of Carthage, seated on a throne with her retinue. Carthage (Tunisia) was a mix of Phoenicians and native black Africans like the black woman in the royal purple to the left of Queen Dido … The woman with horns to the right is probably a phallic goddess …Maybe Isis-Aphrodite - Those were horns and phallus of a bull - not a cow! *** “ … Dido , also known as Elissa , was the legendary founder and first queen of the Phoenician city-state of Carthage, located in modern Tunisia. Known only through ancient Greek and Roman sources, most of which were written well after Carthage's founding, her historicity remains uncertain. In most accounts, she was the queen of the Phoenician city-state of Tyre (today in Lebanon) who fled tyranny to found her own city in northwest Africa.
"Io in Canopus: the goddess Isis receives Io at Canopus" (details: Sphinx and sistro) - frescoed plaster from Pompeii (35-60 AD) - Exhibition "Amori Divini" [Divine loves] at Archaeological Museum of Naples *** - That’s not a black African litter bearer though as is usually assumed …Roman litter bearers were from Cappadocia in Turkey - the dark skin was from the locked phallus ... That deep tan was the cause of the rising sex serpent or dragon beneath Cleopatra’s legs in the Anthony Portland vase above (1352) *** There is a similar fresco below with this scene - The description is " " Zeus' paramour Io is received by the goddess Isis in Egypt. The cow-horned maiden is carried upon the shoulder of the river-god Nile (Greek Neilos) and greets Isis with a touch of the hand. The goddess is clothed in a white, linen robe and holds an asp in her hand. The boy Harpocrates stands to her right with a finger pressed to his lips. The unidentified man in the background, perhaps a generic priest of Isis, holds a rattle (sistrum) and herald's wand (caduceus)." theoi Similar fresco: IO, NILE & ISIS - Pompeii, Temple of Isis, 1st B.C. - National Archaeological Museum of Naples Behind Isis is a topless woman with the Isis knot - Not sure that’s a man by her left - He does not have a tan … Or maybe he was a Eunuch - The tan required a “hare” …Or more likely a circumcised Egyptian priest - That’s where the tradition of circumcision comes from … Moses was probably from that tradition ... Isis-Aphrodite Photo (C) RMN-Grand Palais / Hervé Lewandowski *** Isis knot over bare breasts and an unshaven vulva - probably an unmarried maiden. Marriage was when her bull dildo came into the picture - usually from her father's "mes" in the Sumerian tradition. The Isis knot was the lock on her husband’s phallus … *** The bull dildo was a basic part of the rites of Dionysus - my guess is that was a Minoan tradition - the rites of the Alcyonian Lake - Dionysus paid his guide to the underworld with sexual favors that required a dildo - That had to be passive sex under a phallic Amazon like Ampelos - as a male would not need a dildo … Dildo fire sex energy is probably needed to both enter and exit Hades - I am fairly sure of that - The dream world has an “energy tax”: “ … To the ancient minds, the origins of the springs at Lerna – like many bodies of water in ancient times – had to be the work Poseidon, the god of the sea. So these springs were a gift from Poseidon when he courted Amymone, one of the daughters of Danaus, king of Argos. Their son was Nauplius, meaning ‘navigator’, which became the name for the port of Argos. Danaus and his twin brother Aegyptus were the sons of Belus, a mythical king of Egypt, who gave the kingdom of Libya to Danaus, and Arabia to his brother. Aegyptus had fifty sons, mercifully from different wives, whereas Danaus had fifty daughters. Thus Aegyptus was the more powerful king. He conquered Egypt, then plotted to kill Danaus and take his lands. Danaus escaped to Argos with his daughters, the Danaids, with Aegyptus’ sons in hot pursuit. To save himself and Argos, Danaus offered his daughters as wives to them. On their wedding night, all but one of Danaids beheaded their husbands and threw their heads into the Lake of Lerna (Alcyonian Lake). The deadly, bottomless lake was believed to be an entrance to the Underworld. Dionysus, god of the wine harvest, reputedly entered and freed his mother, Semele (yet another mortal wife of Zeus) from Hades, bringing her back to life. This was also the venue for the worship of Demeter (goddess of the harvest) in the ancient Lernaean Mysteries, similar to the rituals that took place at Eleusis. …. “ eternalgreece. Boss lady, bull dildo, locked phallus, Swastika : The rites of the Alcyonian Lake - Dionysus paid his guide to the underworld by submitting to a bull dildo - The Swastika is historical - there are swastika coins from Thrace above where nude sexually caged black Africans with "hares" or penis caged erections dance with clothed Greek maidens … My guess is coitus under Amazon bull phalli followed the dances : “ … Lerna is a city and fountain in a swampy region south of Argos, known for the quality of its water:
(Athenaeus, Deipnosophistae 4.156e).
"The daughters of Danaus rendered Argos, which was waterless, Argos the well watered …" And the geographer Strabo adds: "And Lake Lerna, the scene of the story of the Hydra, lies in Argeia and the Mycenaean territory; and on account of the cleansings that take place in it there arose a proverb, 'A Lerna of ills.' Now writers agree that the county has plenty of water, and that, although the city itself lies in a waterless district, it has an abundance of wells. These wells they ascribe to the daughters of Danaus, believing that they discovered them … but they add that four of the wells not only were designated as sacred but are especially revered, thus introducing the false notion that there is a lack of water where there is an abundance of it." (Strabo, Geography 8.6.8). And concerning the cleansings and sacred ceremonies that took place at Lerna, it has also been said that "On Mount Crathis (northern Arcadia, bordering Achaea). is a sanctuary of Artemis Pyronia (Fire-goddess), and in more ancient days the Argives used to bring from this goddess fire for their Lernaean ceremonies." (Pausanias, Description of Greece 8.15.8). The mysteries of Lerna were established, they say, by Philammon (Pau.2.37.1), son of Apollo (or perhaps of Hephaestus), and father of Thamyris, the minstrel who lost his eyes in a contest with the MUSES. According to some accounts, it was near Lerna that Hades descended to the Underworld when he carried off Persephone. Thus in Lerna the mysteries in honour of Lernaean Demeter (mother of Persephone) were celebrated (Pau.2.36.6). And also yearly nocturnal rites in honour of Dionysus were performed at Lerna, the contents of which are not divulged by the traveller Pausanias, who always abides, in these matters, by his usual reservation. For also Dionysus descended to the Underworld in this place (the Alcyonian Lake) when he went down in search of his mother Semele. Concerning the depth of this lake's perilous waters, says Pausanias: "There is no limit to the depth of the Alcyonian Lake, and I know of nobody who by any contrivance has been able to reach the bottom of it since not even Nero, who had ropes made several stades long and fastened them together, tying lead to them, and omitting nothing that might help his experiment, was able to discover any limit to its depth. This, too, I heard. The water of the lake is, to all appearance, calm and quiet but, although it is such to look at, every swimmer who ventures to cross it is dragged down, sucked into the depths, and swept away." (Pausanias, Description of Greece 2.37.4).
"O damsel greatly blessed of fortune, why linger in your maidenhood so long when it is within your power to win a union of the highest? Zeus is inflamed by passion's dart for you and is eager to unite with you in love. Do not, my child, spurn the bed of Zeus, but go forth to Lerna's meadow land of pastures deep and to your father's flocks and where his cattle feed, so that the eye of Zeus may find respite from its longing." (Aeschylus, Prometheus Bound 650). Having obeyed the dreams, Io was embraced by Zeus, and then turned into a cow and forced to wander over the whole world: "… with horns … upon my forehead … stung by a sharp-fanged gadfly I rushed with frantic bounds to Cerchnea's sweet stream and Lerna's spring." (Io to Prometheus 1. Aeschylus, Prometheus Bound 675). This story was later disbelieved, and the disappearance of Io was attributed to the perfidy of Phoenician merchants, who kidnapped her and brought her to Egypt: "On the fifth or sixth day after their arrival, when their wares were almost all sold, many women came to the shore and among them especially the daughter of the king, whose name was Io (according to Persians and Greeks alike), the daughter of Inachus. As these stood about the stern of the ship bargaining for the wares they liked, the Phoenicians incited one another to set upon them. Most of the women escaped: Io and others were seized and thrown into the ship, which then sailed away for Egypt." (Herodotus, History 1.1.3). Apparently, no evidence was ever produced to prove that charge against the Phoenicians. But since the tale of Io turning into a cow and being loved by a god came to be regarded as unlikely, the Phoenicians were, with or without evidence, thoroughly cursed: "My curse, first, upon the Carnite (Phoenician) sailor hounds! the merchant wolves who carried off from Lerna the ox-eyed girl (Io) …" (Cassandra. Lycophron, Alexandra 1291). Accordingly, later abductions were regarded as retaliations for the first. Thus when the Europeans carried off the Phoenician princess Europa, they believed that Asia and Europe were then even. However, that was taken as yet one loop in the chain of affronts that Asia and Europe inflicted upon each other. Danaus The heads of the bridegrooms Poseidon grants water "After Temenium comes Nauplia, the naval station of the Argives: and the name is derived from the fact that the place is accessible to ships. And it is on the basis of this name, it is said, that the myth of Nauplius and his sons has been fabricated by the more recent writers of myth, for Homer would not have failed to mention these, if Palamedes had displayed such wisdom and sagacity, and if he was unjustly and treacherously murdered, and if Nauplius wrought destruction to so many men at Cape Caphereus. But in addition to its fabulous character the genealogy of Nauplius is also wholly incorrect in respect to the times involved; for, granting that he was the son of Poseidon, how could a man who was still alive at the time of the Trojan war have been the son of Amymone?" (Strabo, Geography 8.6.2).
"Amymone had a son Nauplius by Poseidon. This Nauplius lived to a great age …" (Apollodorus, Library "Epitome" 2.1.5).
(Apd.2.1.4; Pau.2.38.4). The Hydra of Lerna Lerna, Carlos Parada More boss lady, bull dildo, locked phallus, Swastika : The rites of the Alcyonian Lake - In seeking to save his mother Semele from Hades, Dionysus paid his guide to the underworld by submitting to a bull dildo ... Certainly a requirement for Minoan men during Minoan Crete times - The "bull jumpers" are all phallic Amazons! The tradition continued in Greece and Rome - a box with a dildo is an integral part of the rites of Dionysus Statuette representing the naked goddess Isis-Aphrodite - auction.fr Shaved vulva - so married sexually free woman … Figurine d'Isis Aphrodite, -30 / 395 (époque romaine), Département des Antiquités égyptiennes, © 1999 Musée du Louvre / Georges Poncet Isis (standing, swinging arms, nude, calathos, disc horns, double feather, head garland, ringlets, foliage garland) Height: 27cm; Width: 8.3cm; Thickness: 2" *** Figurine d'Isis Aphrodite, -30 / 395(?) (époque romaine (?)), Département des Antiquités égyptiennes, © 2010 Musée du Louvre /Georges Poncet Isis (standing, naked, swinging arms, ringlets, garland of head, garland of foliage) ***
Isis (standing, naked, dangling arms, garland of head, ringlets, harness), *** *** Figurine, 1 / 100 (Ie s. ap. J.-C.), Lieu de création : Égypte, Lieu de découverte : Italie (?) Département des Antiquités grecques, étrusques et romaines, © Musée du Louvre / Maurice et Pierre Chuzeville Aphrodite (in the shape of, Isis, wig, lock, twisted, necklace, bracelet, sandal, nude, standing) Height: 55cm; Width: 16cm; Depth: 10cm *** - Looks like a naked Arab to me - Roman Arabs had to take the bull phallus from the rear just like all Roman men ! Figurine -250 / -200 (2e moitié IIIe s. av. J.-C.) Aphrodite (Isis, wig, lock, twisted, calathos, earring, necklace, nude, standing) Height: 20.4cm; Width: 5.3cm *** Boss lady driving her point home to a caged pig … Martial may have been thinking of the dildo in the box of the rites of Dionysus when he calls Semele the father of Bacchus - and its true! Zeus birthed Bacchus from his thigh … LXXII. TO RUFUS.
Martial, Epigrams. Book 5. Bohn's Classical Library (1897) The Greeks and Romans maintained the Minoan tradition of the female phallus! *** “ … Modern geological techniques such as core drilling have identified the site of the vanished sacred Lake Lerna, which was a freshwater lagoon, separated by barrier dunes from the Aegean. In the Early Bronze Age Lake Lerna had an estimated diameter of 4.7 km. Deforestation increased the rate of silt deposits and the lake became a malarial marsh, of which the last remnants were drained in the nineteenth century. … “ Wikipedia *** “ … Lerna was one of the entrances to the Underworld, and the ancient Lernaean Mysteries, sacred to Demeter, were celebrated there. Pausanias (2.37.1) says that the mysteries were initiated by Philammon, the twin "other" of Autolycus. Heroes could gain entry to the netherworld via the Alcyonian Lake. Prosymnus aided Dionysus in his search for his mother Semele by guiding him to this entrance. For mortals the lake was perilous; Pausanias writes: There is no limit to the depth of the Alcyonian Lake, and I know of nobody who by any contrivance has been able to reach the bottom of it since not even Nero, who had ropes made several stades long and fastened them together, tying lead to them, and omitting nothing that might help his experiment, was able to discover any limit to its depth. This, too, I heard. The water of the lake is, to all appearance, calm and quiet but, although it is such to look at, every swimmer who ventures to cross it is dragged down, sucked into the depths, and swept away. At Lerna, Plutarch knew (Isis and Osiris), Dionysus was summoned as "Bugenes", "son of the Bull" with a strange archaic trumpet called a salpinx, while a lamb was cast into the waters as an offering for the "Keeper of the Gate." The keeper of the gate to the Underworld that lay in the waters of Lerna was the Hydra. … “ Wikipedia More boss lady driving her point home to a caged pig … *** “At Lerna, Plutarch knew (Isis and Osiris), Dionysus was summoned as "Bugenes", "son of the Bull" “ Wikipedia From the fetishes above the “bull” in the land of Isis and Osiris was Isis ! So the bull of Dionysus was Semele … In order to bring back from Hades the Egyptian “bull of his mother” Dionysus has to provide a sexual favors to the shepard Prosymnus … Through that dildo in a box … Figurine, 1 / 100 (Ie s. ap. J.-C.), Lieu de création : Moyenne Égypte, Département des Antiquités grecques, étrusques et romaines Baubo (crown, hair, headband, nude, seated) Height: 7.9cm; Width: 8.5cm; Depth: 3.5cm Period / period: Imperial Roman Date of creation / manufacture: 1st c. ap. AD (1 - 100) Collector / Previous owner / Commissioner / Archaeologist / Dedicatee Acquiring details *** I also think the the Hydra is no longer contained! She’s probably a world power today - Her poison was Hera’s private plaything … And that’s real poison - I felt it where I always feel it .- in my teeth, and in my head !.. But I usually get over it! Figurine, - 1 / 100 (Ie s. ap. J.-C.), Lieu de création : Moyenne Égypte, Département des Antiquités grecques, étrusques et romaines, vue d'ensemble © Musée du Louvre / Antiquités grecques, étrusques et romaines Baubo (bun, hair, in headband, naked, bracelet, 2, holding, ?, squatting) Height: 8.4cm; Width: 2"; Depth: 3.9cm Material: clay (red-brown clay) Period / period: Imperial Roman Date of creation / manufacture: 1st c. ap. AD (1 - 100) *** Another Imperial Roman Egyptian Baubo ... Maybe black African Figurine, Lieu de création : Moyenne Égypte, Département des Antiquités grecques, étrusques et romaines Baubo (?, naked, squatting) Height: 5.4cm; Width: 3.7cm; Depth: 2.7cm Material: clay (dark brown clay) Period / period: Imperial Roman Collector / Previous owner / Commissioner / Archaeologist / Dedicatee *** Another Imperial Roman Egyptian Baubo - That's an older Roman Matron - after a lifetime of harvesting figs from the rears of Roman "hares" - or penis caged erections ... (Oct 2, 2022) Recently read that the Amazon double headed axe - the Labrys and figs - or the fruits of the male penis caged rear - and the dildo in a box - or the mentule - were amoung the symbols of the mysteries of Dionysus - That was an Amazon female phallus fire cult ... Figurine, Lieu de création : Moyenne Égypte, Département des Antiquités grecques, étrusques et romaines, vue d'ensemble © Musée du Louvre / Antiquités grecques, étrusques et romaines Isis (?, Baubo, ?, Isiac crown, ?, on, crown, honeycomb, hair, in headband, naked, squatting, holding, vase, sistrum) Height: 14.6cm; Width: 12.3cm Material: clay (reddish brown clay) *** Figurine, Lieu de découverte : Emèse = Homs ; Syrie, Département des Antiquités orientales, © 2009 Musée du Louvre / Antiquités orientales Baubô Accuracy on the object: Figurine representing a Baubô in prophylaxis, legs apart, bare, right hand to sex Height: 5cm; Length: 5.5cm; Thickness: 2.6cm; Weight: 0.03kg Material: terracotta Date Collector / Previous owner / Commissioner / Archaeologist / Dedicatee *** Figurine ; amulette Baubo (hair, long, brain, knot of hair); head on ; hole Condition of the work: incomplete: the left leg and the right foot are missing Height: 5.3cm; Width: 4cm; Depth: 2.5cm Material: clay (micaceous brown bistre clay) Period / period: Hellenistic Date of creation / manufacture: 2nd c. av. AD; 1st c. av. AD (-200 - 0) Collector / Previous owner / Commissioner / Archaeologist / Dedicatee *** Turkish or Asia Minor Baubo - c. 200 BC - That’s a Trojan crone - probably after a lifetime of sex on locked Phrygian men … Maybe even a Cybele priestess … All Baubo’s are witches - that’s just the way it is ! Elément de collier, Lieu de création : Afrique proconsulaire, Lieu de découverte : Bou Chateur = Utique - 1881, Département des Antiquités grecques, étrusques et romaines, © 2007 Musée du Louvre / Patrick Lebaube Baubo Height: 2.4cm; Width: 1.2cm; Depth: 0.7cm; Weight: 1.6g Material: glass (greenish colorless glass) Period / period: Hellenistic Collector / Previous owner / Commissioner / Archaeologist / Dedicatee Acquisition date *** Glass Tunisian Baubo from the Carthage era … Elément de collier, Lieu de découverte : Cyzique, Département des Antiquités grecques, étrusques et romaines, © Musée du Louvre / Patrick Lebaube Baubo Height: 2.3cm; Width: 1cm; Depth: 0.7cm; Weight: 1.22g Material: glass (dark blue glass) Period / period: Hellenistic Collector / Previous owner / Commissioner / Archaeologist / Dedicatee Date: 1893 *** Turkish or Asia Minor glass Baubo - A blue glass necklace charm … (Oct 3, 2022) dream images of this Louvre Baubo work is a shower of red petals falling down ! Also clitoral masturbation … Pleasure for sure - but the energy flow is just as important - The wells and lakes of old like Lake Lerna are dry as bones and the pleasure and clitoral flow have stopped … *** That’s one thing I noticed when I spent a year in Kenya in 2012 - no water … In 1981 - before I was kidnapped to Ethiopia and Switzerland and the US - we used to have free flowing tap water in Karen - which has now become an exclusive area - but no longer has running tap water … I got the impression of a malicious cut off … Water is a psychological thing! ... Or when Karen was a British and Boer farm area - the water was free flowing - Population growth may be an answer for the loss of water - and climate change, for sure - but my analysis is more psychological ... The Kenyan British and Boers were pleasure seekers - hence the flow ... The current residents of that space are more gold fixated ... Lord Pluto is the god of gold and famine and poverty ... all at once ...
Baubô (woman, squatting, naked, cecryphale, holding, vase) Details of the object: Baubô naked squatting holding a vase. Hair maintained by a cecryphale Height: 6.4cm; Depth: 3.1cm; Width: 4cm; Thickness: 3.1cm; Weight: 0.043kg Material: terracotta (brown: ochre) Hellenistic (4th c.; 3rd c.) (-333 - -200) Collector / Previous owner / Commissioner / Archaeologist / Dedicatee Acquisition date *** Figurine, -300 / -200 (Hellénistique), Lieu de découverte : Kition = Larnaca, Département des Antiquités orientales, © 2010 Musée du Louvre / Antiquités orientales Baubô (woman, seated, naked, cecryphale, holding, cup) Details of the object: Baubô. The woman, naked, is squatting; she holds a cup by the handles; Height: 4.4cm; Width: 2.7cm; Thickness: 3.1cm; Weight: 0.022kg Material: terracotta (grey: beige) Hellenistic (3rd c.) (-300 - -200) *** Figurine Baubo (naked, squatting, on, base, round, molding) Condition of the work: incomplete: the upper part is missing from the belly; chips on the front of the base Height: 5.3cm; Width: 3.8cm; Depth: 3.1cm Material: clay (buff clay) Period / period: Hellenistic Date of creation / manufacture: 2nd c. av. AD; 1st c. av. AD (-200 - 0) Collector / Previous owner / Commissioner / Archaeologist / Dedicatee date: 1852 *** Masturbating Baubo from Turkey or Tarsus, Asia Minor - The question is what was she masuturbating to? Must have been a “hare” or penis caged erection - That’s a scene from the Satyricon - the crone fondled a young “hare” to erection in front of a young servant girl and then sodomised him with dildo’s - Eros was not lewd - it was sacred to Venus, Aphrodite and Isis who even worked as a prostitute … General, whip, dildo, penis cage - That’s what happened after those Baubo masturbation sessions … *** And the central rite of the religion involved that dildo - Dionysus paid his guide to rescue his mother Semele from Hades by submitting to sex with a dildo cut from a piece of fig-tree wood ... That was code for the female phallus - a man would not need a dildo .... Other Amazon symbols were Dionysus riding a Lion - a symbol of the shaved vulva of the Egyptian phallic goddess Sekhmet - Min - and the basket of figs - which were the sweetness of the penis caged male rear - and the Amazon Labyrs or double headed axe. *** “ …. Livy, the principal Roman literary source on the early Bacchanalia, names Paculla Annia, a Campanian priestess of Bacchus, as the founder of a private, unofficial Bacchanalia cult in Rome, based at the grove of Stimula, where the western slope of the Aventine Hill descends to the Tiber. The Aventine was an ethnically mixed district, strongly identified with Rome's plebeian class and the ingress of new and foreign cults. The wine and fertility god Liber Pater ("The Free Father"), divine patron of plebeian rights, freedoms and augury, had a long-established official cult in the nearby temple he shared with Ceres and Libera. Most Roman sources describe him as Rome's equivalent to Dionysus and Bacchus, both of whom were sometimes titled Eleutherios (liberator). Livy claims the earliest version of the Bacchanalia was open to women only, and held on three days of the year, in daylight; while in nearby Etruria, north of Rome, a "Greek of humble origin, versed in sacrifices and soothsaying" had established a nocturnal version, added wine and feasting to the mix, and thus acquired an enthusiastic following of women and men. The nocturnal version of the Bacchanalia involved wine-drinking to excess, drunkenness and the free mingling of the sexes and classes; the rites also involved loud music. According to Livy's account, Publius Aebutius of the Aebutia (gens) was warned against the cult and its excesses by a courtesan, Hispala Faecenia. The Senate appointed Spurius Postumius Albinus and Quintus Marcius Philippus to investigate the cult. The inquiry claimed that under the cover of religion, priests and acolytes broke civil, moral and religious laws with impunity; weak-minded individuals could be persuaded to commit ritual or political murders undetected, at the behest of those who secretly controlled the cult, right in the heart of Rome. Livy claims that the cult held particular appeal to those of uneducated and fickle mind (levitas animi), such as the young, plebeians, women and "men most like women", and that most of the city's population was involved, even some members of Rome's highest class. … Livy's account of the Bacchanalia has been described as "tendentious to say the least". As a political and social conservative, he had a deep mistrust of mystery religions, and probably understood any form of Bacchanalia as a sign of Roman degeneracy. Though most of his dramatis personae are known historical figures, their speeches are implausibly circumstantial, and his characters, tropes and plot developments draw more from Roman satyr plays than from the Bacchanalia themselves. Paculla Annia is unlikely to have introduced all the changes he attributes to her. For Livy, the cult's greatest offences arose from indiscriminate mixing of freeborn Romans of both sexes and all ages at night, a time when passions are easily aroused, especially given wine and unrestricted opportunity. Women at these gatherings, he says, outnumbered men; and his account has the consul Postumius stress the overwhelmingly female nature and organisation of the cult. Yet the Senatus consultum de Bacchanalibus itself allows women to outnumber men, by three to two, at any permitted gathering; and it expressly forbids Bacchic priesthoods to men. Livy's own narrative names all but one of the offending cult leaders as male, which seems to eliminate any perceived "conspiracy of women". Gender seems to have motivated the Senate's response no more than any other cause. Livy's consistent negative description of the cult's Greek origins and low moral character—not even Bacchus is exempt from this judgment—may have sought to justify its suppression as a sudden "infiltration of too many Greek elements into Roman worship". The cult had, however, been active in Rome for many years before its supposedly abrupt discovery, and Bacchic and Dionysiac cults had been part of life in Roman and allied, Greek-speaking Italy for many decades. Greek cults and Greek influences had been part of Rome's religious life since the 5th century BC, and Rome's acquisition of foreign cults—Greek or otherwise—through the alliance, treaty, capture or conquest was a cornerstone of its foreign policy, and an essential feature of its eventual hegemony. While the pace of such introductions had gathered rapidly during the 3rd century, contemporary evidence of the Bacchanalia reform betrays no anti-Greek or anti-foreign policy or sentiment.
More General, whip, dildo, penis cage ... The founder of the Roman rites of Dionyus a woman called Paculla Annia introduced male/female nocturnal orgies ! But the holy sex of the cult must have been focused on the dildo in the box as payment to the guide of Dionysus to the underworld, - so those had to have been amazon on male sex orgies - The opening of the Satyricon has our male heros punished by a high priestess for stepping into a temple full of attractive women with large dildos praying to their god Dionysus! “ …. Paculla Annia was a Campanian priestess of Bacchus. She is known only through the Roman historian Livy's account of the introduction, growth and spread of unofficial Bacchanalia festivals, which were ferociously suppressed in 186 BC under threat of extreme penalty. Paculla Annia is said to have presided over the corruption of Bacchus's mystery cult and its holy orgia, starting around 188. Livy describes the Bacchanalia as hitherto reserved to women, a daylight ritual held on just three days of the year; Paculla Annia changed them to nocturnal rites, increased their frequency to five a month, opened them to all social classes and both sexes - starting with her own sons, Minius and Herennius Cerrinius - and made wine-fueled violence and sexual promiscuity mandatory for all initiates. The cult was thought to function as a hidden state within the state, with particular appeal to those with leuitas animi (fickle or uneducated minds); the lower classes, plebeians, women, the young, morally weak, and "men most like women" were thought most susceptible but even men of the highest class were not immune. A virtuous ex-initiate and prostitute, Hispala Faecenia, though fearing the vengeance of the cult, revealed all to a shocked Roman senate. Once their investigation was complete, they suppressed the cult, saving Rome from the divine wrath and disaster it would otherwise have suffered. Livy claims that six thousand were executed, and that the arrests included Paculla's son, Minius Cerrineus. The legislation against the cult, or rather its forced reformation, is given in the Senatus consultum de Bacchanalibus. Paculla's fate is unknown. … “ Wikipedia Greek Egyptian Baubo - penny sized “Egyptian Ptolemaic Steatite Amulet of Baubo Provenance: ex-Phoenicia Holyland Antiquities, New York, New York, USA; ex-private Mr. M. Whitney collection, acquired February 15, 1998 … “ Artemis Gallery *** (Oct 4, 2022) Dream images of return of the “dogs” - I’m a cat person, but in the dream, even I was a dog person - I guess the Baubo fetishes are good for the “dog” or phallus… Baubo from Kharayeb, Lebanon masturbating - and holding a pot of water … From "Hellenistic and Roman Terracottas: Monumenta Graeca et Romana, Volume: 23" Authors: Giorgos Papantoniou, Demetrios Michaelides, and Maria Dikomitou-Eliadou (2019) Open clitoral stimulation was Greek , but also Phoenician … Greek Egyptian votive female figure “…Unglazed moulded terracotta fertility figure with traces of engobe, representing squatting female in act of parturition(?), perforated for suspension, Graeco-Roman, from Egypt(?), 500BC-400 … “ © The Board of Trustees of the Science Museum, Sir Henry Wellcome's Museum Collection *** Greek Egyptian Baubo masturbating “… Small terracotta female fertility figure, masturbating, from Egypt(?), 350BC-300 … “ © The Board of Trustees of the Science Museum, Sir Henry Wellcome's Museum Collection *** *** Martial 11.62 " ... Lesbia se iurat gratis numquam esse fututam. Seated and headless Greek Egyptian woman masturbating “… Unglazed terracotta female fertility figure with traces of engobe, damaged and incomplete, Graeco-Roman(?), from Egypt(?), 500BC-400 … “© The Board of Trustees of the Science Museum, Sir Henry Wellcome's Museum Collection *** You get the feeling there was no hiding the vulva in Greek Egypt - as opposed to Rome where Martial complained of the "lion" Lesbia devouring male "hares" out in the open: *** Martial 1.34
Greek Egyptian Baubo masturbating “…Unglazed hollow terracotta female fertility figure, with traces of engobe, damaged, Graeco-Roman (?), no provenance details, 500BC-400 … “© The Board of Trustees of the Science Museum, Sir Henry Wellcome's Museum Collection *** Nude Asia Minor female? with a large dildo “…Unglazed hollow terracotta female fertility figure, with traces of engobe, damaged, perforated for suspension, Graeco-Roman(?), from Asia Minor, 500BC-400…“© The Board of Trustees of the Science Museum, Sir Henry Wellcome's Museum Collection *** That's probably a female with a large dildo - Asia Minor was the land of Cybele and the locked or cut male phallus - The same image exists in Egypt with Harpocrates and a very large erect phallus - Egyptian men remained locked their whole lives - so the Harpocrates phallus was probably female … Masturbating Greek Egyptian Baubo with the Isis knot over her bare breasts “…Small unlgazed terracotta female fertility figure, masturbating, with loop for suspension, chipped, from Egypt(?), 350BC-300…“© The Board of Trustees of the Science Museum, Sir Henry Wellcome's Museum Collection Masturbating Baubo
4th - 2nd Century BC 4.5cm high, 4cm wide, 2.5cm deep - 1¾ ins high, 1½ ins wide, 1 ins wide Provenance: The best specimens of Ancient Greek terracotta figures were found in tombs, but many came from the sites of temples and houses. It was a Greek practice to dedicate terracottas in temples and shrines and the guardians of these sacred places would periodically empty those under their charge of all the votive offerings which had accumulated there. Some of the metal objects would be melted down and reused to make basins for the temple service, but the terracotta figures and vases were thrown away. Terracottas depicting grotesque figures, caricatures, parodies, mimes, dwarfs and others were very popular in the Hellenistic period. A favourite was a dancing dwarf with a huge phallus, sometimes shown fighting his own monstrous member. This terracotta is the female counterpart displaying her vagina or ‘cteis’. … “ THE BRITISH ANTIQUE DEALERS' ASSOCIATION Imperial Roman Black Egyptian with elongated head - maybe a royal … And certainly a Djed pillar … c.200BC to 200 AD The analysis is the opposite - He’s labelled “grotesque” - but the stretched skull had only one meaning in Egypt - Royal! *** “ … An Egyptian Terracotta Head of a Grotesque This is a wonderfully modelled Egyptian head, made of natural buff brown clay, depicting a male with grotesque and exaggerated features. Heads like this, and also complete figurines, were produced in late Hellenistic times, especially in Alexandria. The artisans, fascinated with realism, started to reproduce scenes and figures from daily life. Many figurines exist of children as well as old people, with a certain emphasis on ill and deformed persons. Some have caricature features; these are usually referred to as grotesques. It has been suggested that they were influenced by the exaggerated features of theatrical masks.
Imperial Roman Black Egyptian with elongated head - maybe a royal … And certainly a Djed pillar … c.200BC to 200 AD Nefertiti’s crown was fit for an elongated head like this - That was probably a Roman pharoah! I’ve long had that image in my mind - Roman power moving deep onto black Africa … Imperial Roman Black Egyptian with elongated head - maybe a royal … And certainly a Djed pillar … c.200BC to 200 AD But how? Inheritance - that's how! Americans reject dynasty and now the world is moving away from that - but that's a new idea in world history - even the Greeks and their democracy rigidly maintained the hereditary principle ... Black Africans inherited the Roman empire ... (Oct 4, 2022) Dream images are of deep and sudden dive with a large whale ... My guess is this black head is an exteriorization of the “hydra” that I was just writing about - The hydra was a “she” though … Maybe the female side of those 49 Egyptian princes who were decapitated on their wedding night to the daughters of Danaus … Boss lady as Anat - the deity of Ramesses II and the last Pharaohs … Any Djed pillar from Roman days would have submitted to Anat - usually his own sister or daughter! That’s certainly what was sexing the black roman with an elongated head … At least 30 years in the penis cage - and even more in Egypt Roman Egyptian Terracotta Figure of Isis-Bubastis, Los Angeles County Museum of Art *** The phallus in the couple was certainly the female Isis-Bubastis /Artemis - That point needs to he highlighted ! Female sexual aggresion in Egypt was based in religion ... and the locked male Egyptian phallus - In Greece, the priest of Artemis was castrated, and her statues were covered in large bull testicles ! - Artemis was a female bull phallus cult for sure... *** “ … Bubastis was a center of worship for the feline goddess Bastet, sometimes called Bubastis after the city, who the Greeks identified with Artemis. The cat was the sacred and peculiar animal of Bast, who is represented with the head of a cat or a lioness and frequently accompanies the deity Ptah in monumental inscriptions. The tombs at Bubastis were accordingly the principal depository in Egypt of the mummies of the cat. The most distinguished features of the city and nome of Bubastis were its oracle of Bast, the splendid temple of that goddess and the annual procession in honor of her. The oracle gained in popularity and importance after the influx of Greek settlers into the Delta, since the identification of Bast with Artemis attracted to her shrine both native Egyptians and foreigners. The festival of Bubastis was considered the most joyous and gorgeous of all in the Egyptian calendar as described by Herodotus: Barges and river craft of every description, filled with men and women, floated leisurely down the Nile. The men played on pipes of lotus. the women on cymbals and tambourines, and such as had no instruments accompanied the music with clapping of hands and dances, and other joyous gestures. Thus did they while on the river: but when they came to a town on its banks, the barges were made fast, and the pilgrims disembarked, and the women sang, playfully mocked the women of that town and threw their clothes over their head. When they reached Bubastis, then held they a wondrously solemn feast: and more wine of the grape was drank in those days than in all the rest of the year. Such was the manner of this festival: and, it is said, that as many as seven hundred thousand pilgrims have been known to celebrate the Feast of Bast at the same time. …. “ Wikipedia Roman Egyptian Terracotta Statuette of Isis-Bubastis “ … Culture: Egyptian Provenance: Swiss collection Alton Edward Mills (1882-1970), La Tour-de-Peilz. The British-born Alton Edward Mills lived in Egypt for over 50 years, before he left Egypt in 1956 due to the Suez crisis and moved to Switzerland. Auctioned at Christie’s London on 15 April 2015. Lot 58. Last in an English private collection. Description: Statuette formed from a mould depicting Isis as the goddess of fertility in the syncretic form as Isis-Bubastis (or Isis-Aphrodite anasyr(o)mene, the one presenting the uterus). The goddess wears a high diadem with curls cascading on the sides over the temples. Isis-Bubastis stands straight and holds with both hands the form-fitting tunica above her round belly and her private part. With color remains and two old collection labels (one on the flat back, another one at the bottom of the base). See for reference the statuette of the same size possibly from the same form in the Los Angeles County Museum of Art, M.82.77.16. Mounted. … “ Christoph Bacher Archäologie Ancient Art *** *** “ … Ritual jesting and intimate exposure were common in the cults of Demeter and Dionysus, and figure in the celebration of the Eleusinian mysteries associated with these divinities. The mythographer Apollodorus says that Iambe's jesting was the reason for the practice of ritual jesting at the Thesmophoria, a festival celebrated in honor of Demeter and Persephone. In other versions of the myth of Demeter, the goddess is received by a woman named Baubo, a crone who makes her laugh by exposing herself, in a ritual gesture called anasyrma ("lifting [of skirts]"). A set of statuettes from Priene, a Greek city on the west coast of Asia Minor, are usually identified as "Baubo" figurines, representing the female body as the face conflated with the lower part of the abdomen. These appeared as counterparts to the phalluses decorated with eyes, mouth, and sometimes legs, that appeared on vase paintings and were made as statuettes. Terracotta hermaphrodite figurines in the so-called anasyromenos pose, with breasts and a long garment lifted to reveal a phallus, have been found from Sicily to Lesbos, dating back to the late Classical and early Hellenistic period. The anasyromenos pose, however, was not invented in the 4th century BCE, figures of this type drew on a much earlier eastern iconographic tradition employed for female divinities. Ancient literature suggests that the figures represent the androgynous Cypriot deity Aphroditus (possibly a form of Astarte), whose cult was introduced into mainland Greece between the 5th–4th century BCE. The revealed phallus was believed to have apotropaic magical powers, averting the evil eye or invidia and bestowing good luck. … “ Wikipedia *** That's the "female phallus" or Roman mentule and was not just for display! Roman and Greek women used them on penis locked Roman men ...
*** Shaved vulva - so married sexually free woman - In this case Roman Egyptian matron - Greek or Etruscan statuette of Baubó (460-450 BC) found in Gela , Sicily *** *** “ … A female statuette depicting the goddess Baubò was found in 1961 during excavations on the acropolis of Gela , in Sicily. The discovery of the find, dated between 460 and 450 BC, returns to this day the oldest image of the divinity, immortalized in the apotropaic act of anasyrma, the gesture of lifting the garment and exhibiting the genitals . The goddess is portrayed in a long chiton with sagging breasts, a swollen face and wrinkles around the mouth that outline a female figure in old age. The statue was used in ceremonies in honor of the goddess Demeter Tesmofora at the Thesmophorionof Bitalemi, one of the best known Demetriac places of worship in Greek Sicily, located on a hill east of the homonymous river of the Sicilian city. The combustion found in the upper part of the artifact is traced back to the Carthaginian siege of Gela in the summer of 405 BC. … “ Italian Wikipedia A Greek terracotta figurine of Baubo, of the face-in-torso type. She is holding a lyre from Priene, Anatolia. - Wikipedia *** There is a genre of headless Baubo - she speaks though her shaved vulva: “ … According to another version, Baubo was a very special magical woman, because she was headless and spoke through her vulva . SHe entertained Demeter, desperate for the loss of her daughter, by dancing in a somewhat hilarious way and telling licentious stories, and also collaborated, together with the elderly Hecate and the sun Elio , in the search for Persephone, who was eventually tracked down thus allowing the world to flourish again. Attic red-figure cup: woman removing her pubic hair . Attributed to the Onesimos Painter c 500-450 BC. University of Mississippi Art Museums My guess is that happened after marriage signaling female sexual freedom Below is an paper that discusses this act of vulva shaving …But does not percieve this as an act of female sexual emancipation. For Aristotle female sexuality was wet and boundless - as opposed to male sexuality that was dry and bounded - That’s an indirect mention by Aristotle of the penis cage and female sexual rampages! *** Depilation as Female “Auto-Architecture” In requiring women to depilate their genital hair, the architecture of father-rule reaches into the female body’s “unspeakable recesses” … as Praxagora puts it in her prologue (Aristophanes Ecclesiazusae ), using the term μυχ?ς that refers to the innermost part of a landscape or In the detail of pubic depilation, the twin strategies of the fetish and the father-ruled house coincide. Each has the same mission: to form the female by cutting her sexuality—her manifest sexual difference—short. Without such “cosmetic surgery,” female sexuality knows no natural bounds. For in the oppositional categories of Greek thought, the male is dry and limited and the female is unlimited and wet, the two categories being closely connected architecturally. As Aristotle puts it: Because the female’s wetness—the sign, like the male’s erection, of her sexual capacity—knows no intrinsic limit, it must be bound by a formative force outside itself, the institution of father-ruled marriage and its material embodiment in the ο?κος “house.” The trimming of her pubic hair signals the woman’s willingness to draw this horizon, to conform herself to Classical κ?σμος “order.” As she devotes her architectural mêtis to weaving the walls that mold the ο?κος “house” and the clothes that veil her body, so the woman trims her genital hair into a particular schema—for example, the delta, one of the two types of triangles described by Plato in the Timaeus as the elementary geometrical forms of the cosmos itself. At every level of her architectural formation, the female is imbued with a single ideal: to devote her mêtis exclusively to making herself—her mind, her body, and her house—a parodic imitation of male design and desire. Her architectural imperative is thus to fetishize herself—to make herself a quasi-phallic construction and a depilated deconstruction. Ironically, but perhaps inevitably, this very indoctrination programs the methods and forms of the architectural rebellion staged in the Ecclesiazusae. Both in her plot to take over the government and in her new urban form, Praxagora combines two basic architectural operations, sectional inversion and extension in plan, that for all their revolutionary ingenuity are, nevertheless, applications of her in-house training to emulate the male’s design. Sectionally, she maintains the traditional structure of hierarchy, but inverts gender, putting the woman on top, where, true to the self-fetishizing imperative, she can “play the man.” In plan, Praxagora extends the household horizontally, turning the π?λις “city” into one big ο?κος “house,” where women will continue to perform their parodically male role. In Praxagora’s urban form the female innovates, in effect, by archaizing—by applying just what is traditionally taken to be her founding architectural capacity. For the mechanism common to both her sectional inversion and her horizontal extension is the tropic character of mêtis itself. In its basic constitution as “the circular reciprocity of what is bound and what is binding,” mêtis characterizes those conditions that turn around on themselves, procedures that retreat by advancing, and advance via retreat. In the world of humans and animals, creatures of mêtis imitate their enemies to beat them at their own game. As a mistress of mêtis the female will win not by countering, but by extending her construction by the Classical ο?κος “house” to the point where it, like a drug, recoils upon its practitioner. Such is the insight of a domestic parallel for the technique of Praxagora’s urban revolution, one found among the texts of the Athenian law court. So before turning to the details of Praxagora’s plot and plan, let us again depart briefly from the play itself to pursue this precedent. … “ Bergren, Ann. 2008. Weaving Truth: Essays on Language and the Female in Greek Thought. Hellenic Studies Series 19. Washington, DC: Center for Hellenic Studies. Terracota Baubo with a torch - Priene, Turkey 4th century BC, Antikenmuseum Berlin Headless Baubo who speaks through her vulva ... *** In the play discussed above, the women have a revolution and begin Amazon sex - which the men do not enjoy because they have to have sex all the time and with ravenous women their mothers age. But Baubo suddenly appears and turns coitus into eros … My guess is this play was revealing the true Amazon ruled state of penis locked Greek sex! *** “ …. Female Urban Form as Phallic Loss In its penultimate scene, the play displays the impact of Praxagora’s law upon the body of a young man. Here the female is still assimilated, like Pandora, to the man-made containers of ceramic jar and house, but with her openings now free of phallic regulation. In dramatizing what the young man suffers from this unfettered vagina, the scene becomes, in effect, a defense of the fetish and a demand for its return. For the loss of phallic power breeds fear of incest not only in the young man, but also in the woman who fears she might be his mother. Attempting to avail herself of the new sexual order, an ugly old hag competes with a beautiful young girl for the young man’s sexual service, each woman stationing herself in an orifice of the house, one at the window and the other at the door, to hurl abuse at the other (Aristophanes Ecclesiazusae 877–889). The young man, Epigenes, too, insults the hag. Loaded down, as she is, with white lead and rouge on her face, he likens her to a certain type of ceramic jar, the lêkuthos, a one-handled jug with narrow neck and deep mouth used for athlete’s oil, unguents, makeup, and as an offering for the dead. He charges that her lover is that master pot-painter, Death himself, who makes such a lêkuthos of and for us all. Epigenes: But, dear lady, I’m concerned about your lover. These insults alone do not dissuade the hag. But when threatened with the flip-side of eliminating father-ruled marriage-exchange, namely, the violation of the incest-taboo—as if all these hyphenated terms were somehow essential to her safety—the hag turns and runs. As she is about to drag the young man across her threshold, thus inverting the roles of regular marriage, she is put to flight, when the young girl warns: “You would be more like a mother to him than a wife. If you establish this law, you will fill the whole earth with Oedipuses!” (Aristophanes Ecclesiazusae 1040–1042). The hag’s reaction might seem anomalous. Why does she care whether or not the young man is her son? While her plan provided for an inter-generational father-son recognition in order to prevent patricide, Praxagora’s conversation with Blepyrus produced no comparable questioning of how to avoid incest. To some commentators, this silence indicates that Praxagora is not concerned with preventing mothers’ recognition of their children. Another conclusion is that Aristophanes has left a loop-hole in Praxagora’s plan—one which he now exploits. By leaving this gap in the overt defense of her plan—namely, the failure to address the problem of preventing incest—Aristophanes leaves Praxagora’s law vulnerable to this apparent internal contradiction. If erotic equality requires that the young have sex with the old before the young, and if “father” and “mother” now designate the whole of an older generation, how can the system avert the threat of incest? If the system, as Aristophanes has permitted Praxagora to formulate it, is to achieve wholly communistic eros, its rationale must penetrate—as was the goal of the husband in the Oeconomicus—the body and the mind, there to eradicate fear of incestuous sex. But when the hag is confronted with the possibility of mother-son union, fear overrides the new sexual right. Ironically recalling Jocasta, who retreats into the house at the realization of her incest, the hag runs into the house, figurally re-submitting herself to its sexual law. But no sooner is this hag expelled than she proliferates—another arrives, one uglier than the first, and then a third arrives, the ugliest of all. Caught in a physical tug-of-war between these two new hags, each trying to drag him into the door of her house, Epigenes must now submit to sex with a woman who might be his mother. His vision of the union contains every dimension of castration anxiety, every fear that motivates the creation of the fetish. He bewails his fate in and as a synesthesia of intercourse, castration, and death, and he caps it with a chimera of compensatory revenge: O three-times damned, if I must screw a In this phantasmagorical vision, entities bear multiple, simultaneous meanings. Intercourse with the female-as-ceramic-embodiment-of-death means imprisonment in her body-as-a-house and being devoured there by the “wild beasts” of her castrating vagina dentata. This diabolical confinement of the man inverts Zeus’ swallowing of Metis and the household’s containment of the wife. And just as the wife before tried to emulate a “ship-shape” κ?σμος “order,” so the female is now the pilot of the male, himself a ship, sailing into the harbor of her voracious genital mouth, upon which he will be buried—but not without his revenge. For in his final words, Epigenes envisions a return of the female fetish—that “monument” (Denkmal), in Freud’s terms, “to the horror of castration” feared as punishment for incest—and with the fetish, a return of the “phallus” as architectural support. Tarred alive and welded to his tomb by her feet, those perennial objects of the fetishist’s sadistic adoration, female mêtis stands now wholly immobilized, a reduction of the constricting drive of the ο?κος “house” to its ultimate logical absurdity. The female as ceramic Pandora is now the parodic lêkuthos, a pseudo-phallic memorial upon the grave of male glory. Female Urban Form as Baubo And then suddenly, as if this fantasy of violent Oedipal transgression had never occurred, the play turns into a “festive conclusion,” comedy’s normative end. We, its audience—especially its judges—are invited to see in Praxagora’s new regime what Demeter saw when Baubo lifted her skirts. When her daughter Persephone is raped by Death, Demeter, goddess of marriage, childbirth, and chthonic fertility, suspends her powers and wanders the now sterile earth disguised as an old woman. Arriving at Eleusis, she is received by the queen, Baubo, who offers her food and drink. When the mourning goddess refuses this traditional hospitality, Baubo responds by lifting her skirts and exposing her naked genitals. At this sight, the goddess laughs. She eats and drinks, and with her resumption of human social exchange, the fertility of women and the earth returns. In its final scene, the Ecclesiazusae aims at the tropic power of Baubo’s display. Rather than a system of sterile intercourse with women too old to bear children, rather than requiring a young man’s rape, it offers Praxagora’s city as a source of sexual luxury and gargantuan nourishment for all. It hopes to turn horror into happiness and fear into laughter, thereby to win the comic prize. On the heels of Epigenes’ sexual damnation, a maidservant enters proclaiming this compound benediction: O blessed is the people, and happy am I myself, The source of her bliss is a profusion of “good perfumes” on her head?–?perfume being a powerful tool of sexual attraction, and of Thasian wine, whose effect within her head lasts a whole night long (Aristophanes Ecclesiazusae 1116. She has come not just to extol her pleasure, however, but rather to share it, as she asks the chorus where her master, that is, the husband of her mistress, is. Here he comes on his way to dinner, answers the chorus leader, as a man enters with a couple of με?ρακας “young girls.” Whether or not he is to be identified as Blepyrus, the new “first husband,” he is “blessed and three-times happy,” being assured of sexual pleasure in the persons of the “chicks” on his arm and of a sumptuous feast. For his wife has sent the maidservant to bring him and his girlfriends to dinner, where, although he is the last of the 30,000 male citizens, there is still Chian wine and other “good things” left for him (Aristophanes Ecclesiazusae 1125–1140). Indeed, in Praxagora’s grand provision of sex and food, there is enough left for all men, as the invitation to dinner expands to dissolve the “fourth wall” and solicit the audience’s favor. Turning from her master to the audience, the maidservant says: And of the spectators, if anyone happens to be well-disposed, In return for your approbation, you may cross the theatrical threshold and come with us to the feast. But then, urges her master, why not “speak nobly” and “freely invite the old man, the young man, and the boy?” For such is the extent of the gynocratic largess that “there is a dinner prepared for each and every one of them, too, if they return home” (Aristophanes Ecclesiazusae 1144–1148)—not a disinterested offer, of course, since the Ecclesiazusae is the first play in the day’s competition and departure at this point would mean missing the others (Aristophanes Ecclesiazusae 1158–1159). Rather, the point of the extended invitation is that Praxagora’s new city transcends the space of the theater to encompass the totality of households in Athens itself. All citizens may share its wealth of unlimited pleasure, if only they, like this morning’s Assembly, vote for it. For, as the maidservant and her master then leave for dinner, the chorus-leader appeals to the judges: to those who are clever, remember the clever things and vote for me; Does the manifold σοφ?α of Praxagora’s plot and plan resonate with your own? When you gaze at her urban form, do you see Baubo and laugh? In case you hesitate—in case your hunger is not quite strong enough to scotomize what Epigenes sees in the unadorned female genital—Aristophanes ends the Ecclesiazusae with the promise of an irresistibly huge piece of food, named in “the longest word ever known to have been created in the Greek language, comprising (subject to textual uncertainties) 170 letters and 79 ?syllables, and describing a gargantuan dish consisting mainly of fish (1169–1170) and birds (1172–1174), plus hare (1174), well sauced and seasoned (1170–1171, 1174).” Who could resist this gigantic offering? Who, now, could withhold his vote? With this sign of the city’s new power to satisfy human hunger, no matter how immense, Aristophanes would seem to have brought us all to the point of ratifying his creation of female urban form. Here, it seems, he brings the turns and returns of comic mêtis finally to a close. But maybe here it is the goddess Metis herself who has the final word. Maybe the tropology of mêtis exceeds the mastery even of him who created this play’s ingenious play. For if we vote in favor of Praxagora’s gynocratic communism, we have not escaped the effects of the Freudian fetish. If we see ourselves as one of the men treated by the new system to endless sex and food, we have not excluded from our society the young man who sees the unadorned female genital as the site of castration. If we take his fears for fantasy, if we assure ourselves that within the walls of the Hag’s “house,” he will find nothing ultimately more lethal than intercourse—if we, indeed, find ourselves laughing a bit at the groundlessness of his panic and more than a bit indignant at the extremity of his hoped-for revenge, we have not thereby excluded from our society all that continues to result from the force of his fear. … “ Bergren, Ann. 2008. Weaving Truth: Essays on Language and the Female in Greek Thought. Hellenic Studies Series 19. Washington, DC: Center for Hellenic Studies. More Terracota Baubo with a torch - Priene, Turkey 4th century BC, Antikenmuseum Berlin Headless Baubo who speaks through her vulva ... *** *** “ … Both in her plot to take over the government and in her new urban form, Praxagora combines two basic architectural operations, sectional inversion and extension in plan, that for all their revolutionary ingenuity are, nevertheless, applications of her in-house training to emulate the male’s design. Sectionally, she maintains the traditional structure of hierarchy, but inverts gender, putting the woman on top, where, true to the self-fetishizing imperative, she can “play the man.” In plan, Praxagora extends the household horizontally, turning the “city” into one big “house,” where women will continue to perform their parodically male role. …” Bergren, Ann. 2008. Weaving Truth: Essays on Language and the Female in Greek Thought. Hellenic Studies Series 19. Washington, DC: Center for Hellenic Studies. Boss lady rearing her horse with a large mentule ... The rites of Demeter widened the field of female sex from the private home into the whole city … The Roman and Greek married woman was polyandrous … “ … In plan, Praxagora extends the household horizontally, turning the “city” into one big “house,” where women will continue to perform their parodically male role. …” Bergren, Ann. 2008. Weaving Truth: Essays on Language and the Female in Greek Thought. Hellenic Studies Series 19. Washington, DC: Center for Hellenic Studies. More headless terracota Baubo who speaks through her vulva - c.a. 400 BC Seems to me Baubo was central part of the Greek "Miracle" or the classical age - Baubo and the rites of Demeter - You can see a similar revoution in Rome with the underground Dionysus movement around 180 BC ... The original stimulus for me were the Dionysus sarcophagi - but the meaning of those elaborate coffins is still not clear - but my guess is something like the rites of Demeter was involved - Dionysus descended to Hades to retrieve his mother Semele … In the Dionysus case, payment for guidance to the underworld was passive anal sex under a fig wood dildo … Fig dildo means female phallus as a male would not need a dildo … And I do not think that was forced on anyone … Nymph and dildo is missing in the modern day world, but that category clearly existed in the classical world … The upper class Greco-Roman world had a communistic system! It kind of reminds me of what white people have in America - and even more in Africa - ! That's a "Valhalla" ideal that is not easily given up ... *** But that "Valhalla" ideal was originally black African - Dionysus means the god of Nysa, where Dionysus was raised - and his mother Semele was probably an Egyptian from Thebes: “ … Semele, also called Thyone, in Greek mythology, a daughter of Cadmus and Harmonia, at Thebes, and mother of Dionysus (Bacchus) by Zeus. Semele’s liaison with Zeus enraged Zeus’s wife, Hera, who, disguised as an old nurse, coaxed Semele into asking Zeus to visit her in the same splendour in which he would appear before Hera. Zeus had already promised to grant Semele her every wish and thus was forced to grant a wish that would kill her: the splendour of his firebolts, as god of thunder, destroyed Semele. Zeus saved their unborn child, Dionysus, from the womb and kept him in his thigh until the baby was ready to be born. The story that Dionysus, himself immortal, descended into Hades after reaching maturity and brought Semele back, and she too became an immortal or even a goddess is found on an Attic black-figure hydria from the Leagros Group (c. 520 BC) and in Pindar’s Olympian ode 2. … “ Britannica 3 headless Baubo’s with talking vulva’s - sanctuary of Demeter in Priene, Turkey c 500 BC Shaved vulva's - meaning married sexually free woman ... Headless Baubo with a talking vulva Figurine, -30 / 395 (époque romaine), Lieu de découverte : Antinoé (rive est Moyenne Égypte->Moyenne Égypte->Égypte), Département des Antiquités égyptiennes Figurine representing Isis Aphrodite naked, arms along the body. These are processed quite roughly, have folds. The goddess wears bracelets on her wrists. Strands of her hairstyle fall over her shoulders. His chest is crossed diagonally with a chain shoulder strap. Her feet are joined, and her right ankle is adorned with a bracelet. There is a whole series of these Isis-concubines from the same provenance in the Louvre (cf. E 12419). Condition of the work: head missing Height: 18cm; Width: 8cm; Thickness: 5.2cm Roman period (-30 - 395) Collector / Previous owner / Commissioner / Archaeologist / Dedicatee *** Theban sex: boss lady over caged slave Martial calls the mother of Dionysus Semele a man - She was from Thebes - where they were practicing Bubastis sex - Women as the phallic cat god Bast or Sekhmet and men as the caged Ptah! The rites of Dionysus were to retrieve Semele from Hades and Theban sex with a fig dildo was involved as payment for guidance to and from the underworld … *** *** Penis caging was happening even without woman rule - The females in male clothes that sneak into the Assembly room are noticed as being "pale" - My guess is most sex was dildo in the rear even before the communist takeover ... In the new regime brothels were forbidden and men had to have sex with women who demanded it ... even old hags - My guess is that's what happened at the yearly wine soaked Egyptian orgies of Bastet ...Where women were expected to show off their vulvas in public ... Maybe that's why we do not read of Egyptian brothels - but instead read that Cleopatra "gaped" 10,000 men ... Cleopatra was the archtype of Bastet or even Sekhmet the more fierce version of that goddess The shaved vulva was a sign in ancient Egypt of marriage and sexual freedom ... And with it the bull dildo and the universal penis caged sexually passive Egyptian male who was sexed communally by eligible ie women ... *** “ … The Ecclesiazusae (aka Assemblywomen) is a comedy play written by Aristophanes, one of the great Greek comic playwrights. Written sometime between 393 and 391 BCE, it is, along with his play Wealth, one of only two he wrote after the Athenian defeat in the Peloponnesian War. In 403 BCE a new democratic government was reestablished in Athens; however, continued conflicts with Sparta had drawn heavily on both the finances of the city and its manpower. The future of the city remained in question. In the Ecclesiazusae Aristophanes proposed a unique solution: turn the running of the government over to the women of the city. As in his play Lysistrata, the central character of the play is a strong-willed woman - Praxagora. Together with other wives, who are disguised as men, she presents her ideas at the Assembly of Athens and convinces the men to relinquish control of the government. As the newly appointed commander, Praxagora quickly enacts a series of radical changes: community property, communal dwellings and meals, and no brothels. Reluctantly, many of the men quickly adapt to the new order of things. Of course, the possibility that women might rule in a city where they could not normally even vote and Aristophanes' use of that notion for comedy is indicative of just how male-dominated the society of ancient Athens was. …. Play Summary The scene switches to Praxagora's house where her husband Blepyrus exits his home wearing his wife's robe and slippers. He wonders where his wife is and what has happened to his cloak and walking stick. His friend and neighbor Chremes appears and tells him of the happenings at the Assembly. The major topic of the day was what could be done to save the city. Although unrecognized by Chremes, Praxagora (dressed as a man) had addressed the men and convinced them to hand the reins of government over to the women. Since it was the only thing that had not been tried - and since the women were (in the words of Praxagora) harder workers – the men had little choice but to agree. Serving as the city's new commander, Praxagora suggested several radical ideas: equal pay for men and women, no more lawsuits, common living areas, and the courthouse and porticos would become common dining halls. Since individual ownership would be non-existent, there would be no private wealth. Instead, there would be a common stock of necessities for everybody. Slavery still existed but there was common ownership; the slaves still performed all the necessary work. Although there was some resistance, the men soon adapted to the new laws and even brothels were outlawed. Although some rules were enacted, men and women could sleep with whomever they wished: In the closing scene of the play three elderly hags argue over a much younger man. …. “ by Donald L. Wasson, worldhistory. More Theban sex: boss lady over caged slave *** “ … The play begins in the early morning hours on a quiet street in Athens. Praxagora exits her home carrying her husband's cloak, shoes, walking stick, and a fake beard. She is obviously troubled. The Assembly will be meeting soon, but her friends have yet to arrive. “It'll be time for the Assembly and those of us who are in on the plot…have yet to get to our seats and settle our limbs without being spotted” . Soon, several other ladies arrive. They all have excuses for their tardiness. “I was just putting my shoes on when I heard you scratching at the door. I haven't slept a wink” . Praxagora's major concern is that they all get seats near the platform facing the praesidium. If we get to our seats first we can settle down and no one will notice us; we'll have our cloaks well-wrapped round us, and when we are sitting there, with our beards tied on, there'll be nothing to show we're not men. They began to practice their individual speeches, but they are all hopeless. Praxagora realizes that she will have to do all the speaking. She practices her speech: Gentlemen, my interest in the welfare of this state is no less than yours; but I deeply deplore the way in which its affairs are being handled. The task of speaking for the people is invariably entrusted to crooks and rascals. For every one day they spend doing good they spend another ten doing irreparable harm...the state is left to stagger on as best it can, like Aesimus on his way home from a party. But if you will only listen to me, the situation is saved. I propose that we hand over the running of Athens to the women. (228-9) The scene changes to Praxagora's husband Blepyrus standing outside their home. He is wearing his wife's slippers and gown. He tells a neighbor that he cannot find his cloak and shoes anywhere. And, he also cannot find his wife: “I'd very much like to know what mischief she's up to” . A friend, Chremes, arrives and immediately makes a comment on the poor husband's gown and slippers. More than with her being gone, he was mad because he could not go to the Assembly. She plays ignorant - did the Assembly meet? He tells her of the decision at the Assembly - they are going to hand over everything to the women. She replies “by Aphrodite” that it is a great day for Athens, a splendid piece of news: “This'll put a stop to all the mischief and skullduggery! No more faked evidence, no more informing!” . They will be no more mugging in the streets, no envy of a neighbor, no more poverty and no more slander. Chremes adds that if it all comes true then it sounds good to him. To Chremes and the chorus she speaks of her proposals: there will be one stock of essentials for everybody - everybody sharing equally; all money and private possessions will become common property. Everything will be owned in common. Marriages will be ended - one can sleep with whomever he or she wishes. The brothels will be closed. And, lastly, there won't be any court cases for no one will be stealing: “Everyone will have the necessities of life” . The law courts and arcades will be converted into dining halls.” The city will become “one communal residence.” The scene changes to Chremes' home where he is removing various items to hand over to the state, according to the new law. A citizen questions Chremes' compliance and adds that he refuses to comply. “I shall take jolly good care not to hand it in until I see that other people decide to do” . To him, it was not the Athenian way - “grabbing not giving.” A crier appears and tells them that they are to present themselves before “Her Excellency the General” to draw lots to see where they will dine that day. The citizen, who refused to give up his property, still plans to dine at the communal table, “and I must find some way of keeping what I've got without losing my share of all this public feasting” . Elsewhere in the city, two old hags are wondering when the men will arrive. A beautiful young girl argues with the first old hag; they disappear into their home. A young man appears - he wonders how he can sleep with the young girl without sleeping with one of the old hags. However, he is told, according to the law that he must sleep with one of them. As they continue to argue a third hag appears, and they drag the poor young man into their house. Across town the public feast is almost over - Praxagora is happy. Her husband is cheerfully on his way to the banquet accompanied by a number of young dancing girls. Conclusion More Theban sex: boss lady over caged slave Bastet sex was a milder form of Sekhmet sex, but the female was still the sexual aggressor - Those statues above prove that - the exposed vulva - was the step before the bull dildo Ptah, the mate of Bastet was equated with lame Hephaestus, or Vulcan - who was married to the Phallic Aphrodite … Lame probably meant locked … 30 years in the penis cage provided the volcanic energy of Vulcan ! “ … Ptah is an ancient Egyptian deity, a creator god and patron of craftsmen and architects. In the triad of Memphis, he is the husband of Sekhmet and the father of Nefertem. He was also regarded as the father of the sage Imhotep. …” Wikipedia “ … Ptah is generally represented in the guise of a man with green skin, contained in a shroud sticking to the skin, wearing the divine beard, and holding a sceptre combining three powerful symbols of ancient Egyptian religion: More Baubo - Alexandria, Egypt, Ptolemy Dynasty - Montreal Museum of Fine Arts (Oct 7, 2022) - Inner images are her shaved vulva is on the losing team - at least for now! Also see images of "water cut-off" - I guess that's like the Jews 40 years in the desert before entering the promised land ! The canaanite goddess Asherah probably turned the water back on for the Israelites ... That Egyptian black head above is probably a Djed pillar as I intuited - I had a very striking dream connected to it - a large whale diving at a very high rate of speed into the inky depths … Not sure what that’s all about … *** “ … This statuette is typical of Alexandrian art, quick to syncretize the depiction of deities. This squatting woman thus reiterates the iconographic features of the Numidian Isis from the early third century BCE, but essentially represents the goddess Baubo, nurse to Demeter. It was thanks to Baubo that Demeter , the goddess of fertility, was able to overcome the depression related to the loss of her daughter, Persephone, who had been taken from her by Hades. Baubo was venerated for her action , which had brought back the cycle of the seasons and, by extension , fertility. She was a particularly popular deity amoung the Ptolemies in Alexandria. … “ Montreal Museum of Fine Arts Isis Bubastis ? That's the skirt lifting gesture of the Bubastis festival - "Anasyrma" Egyptian sex was communal and female driven ... And the answer to that was the male penis cage ... That was a Theban tradition that made it's way into Greece and Rome - Dionysus of the myth was aggressive in "turning" the women of Thebes onto her Nysan cult - and he or she was succesful ! At the end of Rome, the Roman upper class structure was fully "Theban" - or female phallus driven But what was resurrected? There is only a very vague Semele cult - as opposed to Isis/Aphrodite in the Demeter cult … *** Maybe same as 1226 ... “ … Egyptian Terracotta Nude Baubo Seated Atop a Boar Egyptian, Roman Period, ca. 1st century CE. A lively terracotta sculptural rendering of Baubo, goddess of ribald jocularity. She is nude, legs spread, a vase atop her head with a long veil hanging down one side. Traces of pink and white paint remaining. Baubo is an old woman in Greek mythology who jested with Demeter when Demeter was mourning the loss of her daughter, Persephone. She is also known as Iambe. A rare type. Size: 4-7/8"L (12.4 cm). Provenance: Ex-private French collection … “ Artemis Gallery Etruscan mirror: Semele embracing her son Dionysus, with Apollo looking on and a satyr playing an aulos - wikipedia *** Dionysus was born from his fathers thigh - his mother Semele died while he was still in her womb - The rites of Dionysus resurrected her … Dionysus is probably male - but sometimes he’s imagined as female - in this Etruscan case, he is clearly a penis locked youth in the arms of his much larger clothed mother - That was the Etruscan convention …locked nude men and phallic women *** “ … In ancient Rome, a grove … near Ostia, situated between the Aventine Hill and the mouth of the Tiber River, was dedicated to a goddess named Stimula. W.H. Roscher includes the name Stimula among the indigitamenta, the lists of Roman deities maintained by priests to assure that the correct divinity was invoked in public rituals. In his poem on the Roman calendar, Ovid (d. 17 CE) identifies this goddess with Semele: "There was a grove: known either as Semele’s or Stimula’s: Inhabited, they say, by Italian Maenads. Ino, asking them their nation, learned they were Arcadians, Augustine notes that the goddess is named after stimulae, 'goads, whips,' by means of which a person is driven to excessive actions. The goddess's grove was the site of the Dionysian scandal that led to official attempts to suppress the cult. The Romans viewed the Bacchanals with suspicion, based on reports of ecstatic behaviors contrary to Roman social norms and the secrecy of initiatory rite. In 186 BC, the Roman senate took severe actions to limit the cult, without banning it. Religious beliefs and myths associated with Dionysus were successfully adapted and remained pervasive in Roman culture, as evidenced for instance by the Dionysian scenes of Roman wall painting and on sarcophagi from the 1st to the 4th centuries AD. The Greek cult of Dionysus had flourished among the Etruscans in the archaic period, and had been made compatible with Etruscan religious beliefs. One of the main principles of the Dionysian mysteries that spread to Latium and Rome was the concept of rebirth, to which the complex myths surrounding the god's own birth were central. Birth and childhood deities were important to Roman religion; Ovid identifies Semele's sister Ino as the nurturing goddess Mater Matuta. This goddess had a major cult center at Satricum that was built 500–490 BC. The female consort who appears with Bacchus in the acroterial statues there may be either Semele or Ariadne. The pair were part of the Aventine Triad in Rome as Liber and Libera, along with Ceres. The temple of the triad is located near the Grove of Stimula, and the grove and its shrine (sacrarium) were located outside Rome's sacred boundary (pomerium), perhaps as the "dark side" of the Aventine Triad. … “ Wikipedia Boss lady working a locked slave with her sister in law That’s probably what happened at the rites of Dionysus - Those were female run secret rites - usually involving nude roman men and clothed roman matrons … At Lerna lake in Argos, Greece, the payment for directions to the underworld and Semele and back involved sex with a fig wood dildo - or female phallus sex! More Boss lady working a locked slave with her sister in law - Theban sex - In the Satyricon there is a late afternoon scene of a suburban temple full of good looking women humming to Dionysus while weilding large dildos - The male heros barge into this scene uninvited and are forced to submit to erotic rites as payment for violating the female only Temple! That was also payment for men violating the women only garden of Priapus - An ancient Mycenean and Egyptian way of life ... How did that resurrect Semele though? Greek Egyptian Terracotta Baubo. 300 - 200 B.C 13.7 X 10.7 CM - vcoins *** - The water pot was the gift of Poseidon to the daughters of Danaus - That's clitoral flow - or eros and the dragon of the "earth sun space" - that leads to the mentule or female phallus - Shaved vulva was part of the gifts of marriage - along with her fathers phallic powers ... The Sumerian "mes" *** Maybe same as 1228 ... But from different auction sites *** - (Oct 8, 2022) Aristotle assumed that female eros was wet and boundless as opposed to the dry and bounded male eros - That was a revelation to me - I assumed the opposite to be true - Infinite male sperm as opposed to limited female eggs - But the ED or erectile dysfunction epidemic is a warning from the Greeks - the male eros is bounded! I suppose the "anima" increases the male eros - and I experienced that in 1994 ... The "hieros-gamos" - I am a cat person - or pussy person ! So I do not have the traditional aversion to the vulva ... *** “ …. In the detail of pubic depilation, the twin strategies of the fetish and the father-ruled house coincide. Each has the same mission: to form the female by cutting her sexuality—her manifest sexual difference—short. Without such “cosmetic surgery,” female sexuality knows no natural bounds. For in the oppositional categories of Greek thought, the male is dry and limited and the female is unlimited and wet, the two categories being closely connected architecturally. As Aristotle puts it: Aristotle On Coming-to-Be and Passing Away … “ Bergren, Ann. 2008. Weaving Truth: Essays on Language and the Female in Greek Thought. Hellenic Studies Series 19. Washington, DC: Center for Hellenic Studies. My problem with this analysis is Bergen has missed the clear meaning of the Greeks - the shaved vulva is the unbounded reward of marriage - “Nymph and dildo” - Dildo being gift of the father. As Catullus points out - without that paternal gift and and the elm-like support of a well timed marriage - only a joyless maid is going to result … Charles-Dominique-Joseph Eisen, Illustration for The Devil of Pope-Fig Island, from the Fables by La Fontaine (1762) The skirt lifting gesture - "Anasyrma" - is said to ward off the devil … Boss lady over a locked slave … Nymph and dildo That’s the fear of the vulva - Castration ! Maybe its an unconscious memory of the Greco-Roman fibula or penis cage… But that memory should be the opposite though - the Fibula amped up Greco-Roman eros - both male and female ... *** Freud had another theory for fear of castration: “ … The castration complex is a concept developed by Sigmund Freud, first presented in 1908, initially as part of his theorisation of the transition in early childhood development from the polymorphous perversity of infantile sexuality to the ‘infantile genital organisation’ which forms the basis for adult sexuality. The trauma induced by the child’s discovery of anatomical difference between the sexes (presence or absence of the penis) gives rise to the fantasy of female emasculation or castration. According to Freud the early stages of the child’s psychosexual development are characterised by polymorphous perversity and a bisexual disposition, and are the same for both sexes. Up to and including the phallic stage of this development the penis and clitoris are the leading erogenous zones. Once the castration complex is initiated with the child’s discovery and puzzlement over the anatomical difference between the sexes (presence or absence of the penis), it makes the assumption that this difference is due to the female's penis having been cut off or mutilated. The libidinal equivalence of penis/clitoris, based on the recognition by the child of only one genital organ, gives way to the fantasy that females have been castrated. This entails a legacy of castration anxiety for the boy and penis envy for the girl. … “ Wikipedia More Nymph and dildo - boss lady in her married life - That’s the image that I get of Semele … Theban sex and Nysa sex was Amazon sex … Just saw an image of birth of Dionysus - That was male birth with Hera welcoming the baby! Hera required men to live as women for 7 years - which was probably the locked phallus … My guess is the Greek gods were another species altogether - maybe a female phallus water based civilization like that large whale I saw in a very rapid and deep dive …. West Africans call those mermaid gods - Yemonja or Mami Wata and her other mermaid river gods and sea gods Dionyus born from the thigh of Zeus - with Hera receiving the baby...Standard for many birds - Ostrich mothers lay the eggs and fathers incubate them ... Apulian Red Figure Krater, ca. 405 - 385 B.C., National Archaeological Museum of Taranto, Italy “ … Dionysus is born from the thigh of Zeus. Hera reaches out to snatch the child as other gods pay witness to the scene including Aphrodite and Eros (upper left), Pan (upper center), Apollo (upper right), Artemis (not shown), the three Nysiad nymphs (lower left), Hermes (lower right) and Silenus (not shown). Dionysus is depicted as an infant crowned with a wreath of ivy emerging from the thigh of Zeus. He stretches his arms to either ward off or embrace the goddess Hera. Zeus reclines on a hill, decked with a wreath of laurel and bearing a royal sceptre. The god Apollo stands behind him, the shepherd Pan above, and Hermes below. The divine herald stands ready to deliver the infant to the care of Silenus and the Nysiad nymphs. The grasping Hera wears a stephane crown and bracelets and bears a striped royal sceptre with a lotus-shaped head. … “ theoi More Nymph and dildo - boss lady in her married life - … Theban sex and Nysa sex were locked sex - There are coins above of nude and locked but erect black Africans dancing with clothed Greek women ... The Swastika was a Greek or Nysan symbol ... More Nymph and dildo - boss lady in her married life - …Thats the energy I get from the samba ! The Rainha de Bateria is phallic ! - Much higher heat than regular sex But why? My guess is the whole being is present - eros is not projected outside onto the "Negro" but lives in the clitoris and the dildo as a living fire ... More Nymph and dildo - boss lady in her married life - …The female bull dildo and her whip ... I think the scene from the Satyricon when the heros barge into the female temple of Dionysus full of women with large emblems of Priapus - or dildos - who punish men who trespass with those dildos was a summary of the Roman rites of Dionysus: “ … As it suited our purpose to avoid the public streets, we strolled through the more unfrequented parts of the city, and just at dusk we met two women in stolas, in a lonely spot, and they were by no means homely. Walking softly, we followed them to a temple which they entered, and from which we could hear a curious humming, which resembled the sound of voices issuing from the depths of a cavern. Curiosity impelled us also to enter the temple. There we caught sight of many women, who resembled Bacchantes, each of whom brandished in her right hand an emblem of Priapus. We were not permitted to see more, for as their eyes fell upon us, they raised such a hubbub that the vault of the temple trembled. They attempted to lay hands upon us, but we ran back to our inn as fast as we could go. … “ Ch 15, THE SATYRICON OF PETRONIUS ARBITER *** Zeus was attracted to Semele by her action of sacrificing a bull - That’s a sexual image to me - Semele took the bulls phallic energy for herself in the Egyptian manner ... “ … Semele was a princess of Thebes in Greek mythology, daughter of the hero Cadmus and Harmonia. She was the only mortal to become the parent of a god. Zeus fell in love with Semele while watching her sacrifice a bull on his altar and visited her many times afterwards. When Semele became pregnant, Hera found out and jealous of her husband's affair, set out a plan to punish Semele. Hera appeared in a different form to Semele and they became friends; Semele later confided to the goddess about her affair with Zeus, but Hera made her doubt about it. So, Semele decided to ask Zeus to grant her a wish, and he took an oath on the river Styx that he would give her anything. She asked that he appear to her in all his glory; Zeus was forced to comply. However, mortals could not look upon Zeus without bursting into flames, which is what happened to Semele. Zeus managed to save the unborn baby by sewing it inside his thigh; a few months later, god Dionysus was born, who managed to save his mother from the Underworld and brought her to Mount Olympus, where she became the goddess Thyone. … “ greekmythology More Nymph and dildo : Boss lady and a friend working a slave with large mentules… *** Exiting the underworld required fire - Like the fire Demeter used to raise up the son of the king of Eleusis Dionysus raised his mother Semele up from Hades by sharing his fire with her - And a fig dildo was involved - or female phallus as payment for safe entry and exit from the underworld ... Pausanias, Description of Greece 2. 37. 6 : “”… The Alkyonian (Alcyonian) Lake [near Nemea, Argos], through which the Argives say Dionysos went down to Haides to bring up Semele, adding that the descent here was shown him by Polymnos." "The myths relate that Dionysos brought up his mother Semele from Hades, and that, sharing with her his own immortality, he changed her name to Thyone." "Those who, by permission of the Parcae [Moirai, Fates], returned from the lower world ... Father Liber [Dionysos]; he descended for Semele, his mother, daughter of Cadmus." Pseudo-Hyginus, Astronomica 2. 5 : "But those who wrote the Argolica give the following reason [why the constellation Crown was placed in the heavens]. When Liber [Dionysos] received permission from his father to bring back his mother Semele from the lower world, and in seeking a place of descent had come to the land of the Argives, a certain Hyplipnus met him, a man worthy of that generation, who was to show the entrance to Liber [Dionysos] in answer to his request . . . So then, when Liber came to that place and was about to descend, he left the crown, which he had received as a gift from Venus [Aphrodite], at that place which in consequence is called Stephanos, for he was unwilling to take it with him for fear the immortal gift of the gods would be contaminated by contact with the dead. When he brought his mother back unharmed, he is said to have placed the crown in the stars as an everlasting memorial." Seneca, Hercules Furens 16 (trans. Miller) (Roman tragedy C1st A.D.) : Nonnus, Dionysiaca 7. 352 ff (trans. Rouse) (Greek epic C5th A.D.) : "[Zeus addresses Semele :] ‘Europa glorified by Zeus' bed went to Krete (Crete), Semele goes to Olympos. What more do you want after heaven and the starry sky . . . you bring forth a son who shall not die and you I will call immortal. Happy woman! You have conceived a son who will make mortals forget their troubles,, you shall bring forth joy for gods and men.’" Nonnus, Dionysiaca 8. 98 ff : Nonnus, Dionysiaca 8. 402 ff : "[Semele was consumed by the fire of Zeus' lightning-bolts :] Semele saw her fiery end, and perished rejoicing in a childbearing death [the baby Dionysos]. In one bridal chamber could be seen Himeros (Desire), Eileithyia, and the Erinyes (Furies) together. So the babe half-grown, and his limbs washed with heavenly fire, was carried by Hermes to his father for the lying-in. Zeus was able to change the mind of jealous Hera, to clam and undo the savage threatening resentment which burdened her. Semele consumed by the fire he translated into the starry vault; he gave the mother of Bakkhos (Bacchus) a home in the sky among the heavenly inhabitants, as one of Hera's family, as daughter of Harmonia sprung from both Ares and Aphrodite. So her new body bathed in the purifying fire . . ((lacuna)) she received the immortal life of the Olympians. Instead of Kadmos (Cadmus) and the soil of earth, instead of Autonoe and Agaue (Agave), she found Artemis by her side, she had converse with Athena, she received the heavens as her wedding-gift, sitting at one table with Zeus and Hermaon [Hermes] and Ares and Kythereia (Cytherea) [Aphrodite]." … “ Semele Throne, Theoi More Baubo - A nude roman Egyptian matron: “ … THE HADDAD COLLECTION OF ANCIENT EROTIC ART, PART II A ROMAN STEATITE BAUBO *** (Oct 10, 2022) The Baubo water pot still survives in Islam - I was reading that in the New York Times - Toilet paper is not enough … Water is also needed … Sometimes the French “bidet” can be used instead of a water pot I never understood what the bidet was for - I used to see them in rich peoples houses in Kenya when I was very young … *** More Baubo from the British Museum: “ Terracotta figure of a woman riding on a pig. A devotee of Demeter, a fat naked woman riding on a pig, the pig to right, the woman to front. Her hair divides from a central topknot and she bears a tall kiste on her head, over which a veil is draped, falling down on each side as far as the pig, and, indeed, a fold on her left side extends almost to her foot. Behind the veil she supports the kiste with her right hand; her left hand, also hidden by the veil, holds a stele to her left side. The stele has a pedimental top and lines of writing are denoted by horizontal ridges. At the back, the pig is modelled in the round, but the veil, except for its lower border, is plain; there is a circular vent. Roman Terracotta Baubo - Rodin Museum - © Agence photographique du musée Rodin - J. Manoukian “ … Baubo Terracotta Baubo Figure, Roman Imperial Period, height: 6.9 cm *** That was probably a religious posture ... It seems standard over hundreds of years from the Ptolemies in 300 BC in Egypt to the Roman empire in 400 AD - My guess is an offering to a water deity - maybe Poseidon - the wet and open vulva ... Leading to many other openings - like the basic one - food and wine! Water was a request of Amymone to Poseidon Being rich and beautiful does not equal a bountiful harvest! Just the opposite ... There are too many examples around us ... Food famine and love famine is a money and beauty thing! - Or money and beauty like Isis/Persephone are forcibly married to Hades the lord of gold and famine and poverty ... Rising out of that required the fire and ambrosia - That elusive fire that Demeter used to make mortals immortal ... Also that elusive fire that Dionysus used to raise his mother our of Hades ... Clay statue of Baubo on a pig, 100 BC - Antikensammlung Berlin (Berlin antiquities collection) Baubo and the elusive fire - An American amazon joins a the General and other Euro amazons working a locked pig … The Ptolemy penis was locked - Cleopatra was the phallus - and Egyptian women too Baubo and the elusive fire - An American amazon joins a the General and other Euro amazons working a locked pig … Ptolemy sex was modelled on the Cleopatra marriage - She married her younger brothers - but was legendary in "gaping" 10,000 men ... The doorway for female sex was locking a husband's phallus .. The same model in Rome ... Nymph and dildo has a technical name in Rome - Bacchantes - Like the women with emblems of Priapus in the suburban temple described above [Ch 15, THE SATYRICON OF PETRONIUS ARBITER] - The emblem of Priapus meant married and sexually free woman … The function of that dildo or emblem of Priapus is never clearly stated - but when you factor in the locked Greco-Roman phallus - the meaning seems clear to me ... *** “ … In Greek mythology, maenads were the female followers of Dionysus and the most significant members of the Thiasus, the god's retinue. Their name literally translates as "raving ones". Maenads were known as Bassarids, Bacchae , ... or Bacchantes in Roman mythology after the penchant of the equivalent Roman god, Bacchus, to wear a bassaris or fox skin. Often the maenads were portrayed as inspired by Dionysus into a state of ecstatic frenzy through a combination of dancing and intoxication. During these rites, the maenads would dress in fawn skins and carry a thyrsus, a long stick wrapped in ivy or vine leaves and tipped with a pine cone. They would weave ivy-wreaths around their heads or wear a bull helmet in honor of their god, and often handle or wear snakes. These women were mythologized as the "mad women" who were nurses of Dionysus in Nysa. Lycurgus "chased the Nurses of the frenzied Dionysus through the holy hills of Nysa, and the sacred implements dropped to the ground from the hands of one and all, as the murderous Lycurgus struck them down with his ox-goad". They went into the mountains at night and practised strange rites. According to Plutarch's Life of Alexander, maenads were called Mimallones and Klodones in Macedon, epithets derived from the feminine art of spinning wool. Nevertheless, these warlike parthenoi ("virgins") from the hills, associated with a Dionysios pseudanor "fake male Dionysus", routed an invading enemy. In southern Greece they were described as Bacchae, Bassarides, Thyiades, Potniades, and other epithets. The term maenad has come to be associated with a wide variety of women, supernatural, mythological, and historical, associated with the god Dionysus and his worship. In Euripides' play The Bacchae, maenads of Thebes murder King Pentheus after he bans the worship of Dionysus. Dionysus, Pentheus' cousin, himself lures Pentheus to the woods, where the maenads tear him apart. His corpse is mutilated by his own mother, Agave, who tears off his head, believing it to be that of a lion. A group of maenads also kill Orpheus, when he refuses to entertain them while mourning his dead wife. In ceramic art, the frolicking of Maenads and Dionysus is often a theme depicted on kraters, used to mix water and wine. These scenes show the maenads in their frenzy running in the forests, often tearing to pieces any animal they happen to come across.
The Bacchae of Euripides gives us the most vital picture of the wonderful circumstance in which, as Plato says in the Ion, the god-intoxicated celebrants draw milk and honey from the streams. They strike rocks with the thyrsus, and water gushes forth. They lower the thyrsus to the earth, and a spring of wine bubbles up. If they want milk, they scratch up the ground with their fingers and draw up the milky fluid. Honey trickles down from the thyrsus made of the wood of the ivy, they gird themselves with snakes and give suck to fawns and wolf cubs as if they were infants at the breast. Fire does not burn them. No weapon of iron can wound them, and the snakes harmlessly lick up the sweat from their heated cheeks. Fierce bulls fall to the ground, victims to numberless, tearing female hands, and sturdy trees are torn up by the roots with their combined efforts. … “ Wikipedia Baubo and the elusive fire - An American amazon joins the General and other Euro amazons working a locked pig … *** Men attended the Bacchantes orgies - but they are all painted on Kraters as naked satyrs with horses tails and locked phalli - Sometimes the phalli are erect - but those a locked phalli or hares … The horse tail of the satyrs means “horse to ride” for me … The ecstatic rites of the Bacchantes have a missing female phallus or fire element - I think that’s what the Priapea was written to describe … *** The rite climaxed in a performance of frenzied feats of strength and madness, such as uprooting trees, tearing a bull (the symbol of Dionysus) apart with their bare hands, an act called sparagmos, and eating its flesh raw, an act called omophagia. This latter rite was a sacrament akin to communion in which the participants assumed the strength and character of the god by symbolically eating the raw flesh and drinking the blood of his symbolic incarnation. Having symbolically eaten his body and drunk his blood, the celebrants became possessed by Dionysus. … “ Wikipedia Baubo and the elusive fire - An American amazon joins the General and other Euro amazons working a locked pig … Thebes, Egypt was the center and source of the Bacchantes - That's usually assumed to be Thebes, Greece - but the Dionysus cult was African not Greek - the lion goddess Sekhmet -Min sexing the locked Ptah was the model - And Poseidon and other water deities like Atargatis, the Syrian mermaid goddess, were always involved - “ Priestesses of Dionysus Baubo and the elusive fire - the General has a go over a locked pig … *** “ … Myths Dionysus punished Agave by driving her insane, and in that condition, she killed her son and tore him to pieces. From Thebes, Dionysus went to Argos where all the women except the daughters of King Proetus joined in his worship. Dionysus punished them by driving them mad, and they killed the infants who were nursing at their breasts. He did the same to the daughters of Minyas, King of Orchomenos in Boetia, and then turned them into bats. According to Opian, Dionysus delighted, as a child, in tearing kids into pieces and bringing them back to life again. He is characterized as "the raging one" and "the mad one" and the nature of the maenads, from which they get their name, is, therefore, his nature. Once during a war in the middle of the third century BC, the entranced Thyiades (maenads) lost their way and arrived in Amphissa, a city near Delphi. There they sank down exhausted in the market place and were overpowered by a deep sleep. The women of Amphissa formed a protective ring around them and when they awoke arranged for them to return home unmolested.… “ Wikipedia Baubo and the elusive fire - the General has a go over a locked pig … *** Nymph and Dildo … Dionysus was raised by Nymphs after his mother died - They are probably the source of the Nymph and dildo image - My impression is women placed the penis cage on boys at the beginning of puberty - There are Egyptian "circumcision" scenes of young boys and women - but nowhere in Africa do women attend the circumcision of boys! Those are penis locking ceremonies ... And also female phallus initiation ceemonies too ! Dionysus was probably married to the Nymph who locked him in the Cleopatra style of brother sister marriage ... The Dildo was a symbol of his locked phallus “ … Nurses and nymphs
Baubo and the elusive fire - the General has a go over a locked pig … *** The Dionysus revolution made its way from Nysa to Thebes to Argos, Greece and into Rome - meeting resistance all the way but always winning in the end ... The plot line of Aristophanes "Assemblywomen" was probably an actual Amazon/communist revolution at the upper levels of the Greco-Roman world - The universal Roman penis cage strongly suggests that to me: “ … Both in her plot to take over the government and in her new urban form, Praxagora combines two basic architectural operations, sectional inversion and extension in plan, that for all their revolutionary ingenuity are, nevertheless, applications of her in-house training to emulate the male’s design. Sectionally, she maintains the traditional structure of hierarchy, but inverts gender, putting the woman on top, where, true to the self-fetishizing imperative, she can “play the man.” In plan, Praxagora extends the household horizontally, turning the “city” into one big “house,” where women will continue to perform their parodically male role. …” Bergren, Ann. 2008. Weaving Truth: Essays on Language and the Female in Greek Thought. Hellenic Studies Series 19. Washington, DC: Center for Hellenic Studies. *** " ... Resisters to the new religion The term "maenads" also refers to women in mythology who resisted the worship of Dionysus and were driven mad by him, forced against their will to participate in often horrific rites. The doubting women of Thebes, the prototypical maenads or "mad women", left their homes to live in the wilds of the nearby mountain Cithaeron. When they discovered Pentheus spying on them, dressed as a maenad, they tore him limb from limb. This also occurs with the three daughters of Minyas, who reject Dionysus and remain true to their household duties, becoming startled by invisible drums, flutes, cymbals, and seeing ivy hanging down from their looms. As punishment for their resistance, they become madwomen, choosing the child of one of their number by lot and tearing it to pieces, as the women on the mountain did to young animals. A similar story with a tragic end is told of the daughters of Proetus. ... " Wikipedia Closing scene: Baubo and the elusive fire - An American amazon joins the General and other Euro amazons working a locked pig What martial call’s “a woman’s embrace” *** A possible foundation myth is the ancient festival called Agrionia. According to Greek authors like Plutarch, female followers of Dionysios went in search of him and when they could not find him prepared a feast. As Plutarch records this festival, a priest would chase a group of virgins down with a sword. These women were supposed to be descendants of the women who sacrificed their son in the name of Dionysios. The priest would catch one of the woman and execute her. This human sacrifice was later omitted from the festival. Eventually the women would be freed from the intense ecstatic experience of the festival and return to their usual lives. The Agrionia was celebrated in several Greek cities, but especially in Boeotia. Each Boeotian city had its own distinct foundation myth for it, but the pattern was much the same: the arrival of Dionysus, resistance to him, flight of the women to a mountain, the killing of Dionysus' persecutor, and eventual reconciliation with the god. … “ Wikipedia Bonus scene: Baubo and the elusive fire - An American amazon joins the General and other Euro amazons working a locked pig (Oct 12, 2022) Dream images are of crude return of the water - Water pressure high enough that its still manages to get through … For example - Water heater pipes in old homes bursting - or crude refilling of closed pools - which fill in with black kids who can’t swim and mess up pool with their bodily functions! - A version of that’s often a reason I read about in the summer for not entering pools … Bodily functions - those seem to be a primal fear - especially of white women! That’s not rational though - there were no such fears before racial integration … The American city once had grand public pools ... Massive pre world war 2 palaces of water! Kenya had a pool culture before independence in 1963 - Swimming was a required class in my primary school which had a pool - Westlands primary in Nairobi - which was all white or all Boer in the 1960’s - I enjoyed Boer privileges in the 1970’s ! We did not know they were boers though - we thought they were British - most Kenyas still do not realize they live in a Boer “bantustan” … Bonus scene: Baubo and the elusive fire - An American amazon joins the General and other Euro amazons working a locked pig “ … A Romano-Egyptian hollow terracotta figure of Isis Circa 1st-2nd Century A.D. The voluptuous goddess moulded with tall flaring lotus headdress, the plump featured face with large dark eyes, framed by blackened ringlets, standing naked save for a necklace, armlets and anklets, the arms held to the sides of the fulsome hips and thighs, the details embellished with red, pink and black slip on a white ground 15¼in (39cm) high … “ lotsearch *** That was the end point of the rites of Demeter - Like the rites of Dionysus those were Theban rites and highly sexual - but not male phallus sexual though! More Nymph and dildo and locked male phallus sexual … “ … THE HADDAD COLLECTION OF ANCIENT EROTIC ART, PART II THREE ROMAN TERRACOTTA FIGURES Including a figure of Priapus, the bearded god standing between two date palms, his arms bent, holding his garment up to reveal his exaggerated phallus, now-fragmentary, wearing a kalathos fronted by a disk, on an integral plinth; a vessel in the form of Baubo, seated upon a rectangular plinth ornamented with a frieze of garlands, a baldric across her breasts, her right arm supporting her raised right leg, her left leg bent at the knee, her left hand touching her genitals, part of a now-missing handle at the right side of her head and neck, the vessel opening at the top of her head; and a figure of Baubo, the full-bodied squatting woman depicted nude but for an elaborate floral headdress, a sistrum in her right hand, an attribute in her left, her legs bent at the knees and positioned wide apart Priapus: *** Roman Egyptian Priapus and two Baubo's - The figure of Priapus is wearing the Bubastis dress but has a large erect phallus - That was a version of “Nymph and dildo” - when Dionysus or Priapus possessed the Bacchantes they became male … Terracota figure of a locked Greek Egyptian erection - or “hare” “ … THE HADDAD COLLECTION OF ANCIENT EROTIC ART, PART II HELLENISTIC PERIOD, CIRCA LATE 4TH-1ST CENTURY B.C. “ … a grotesque depicted slouching with his feet together and knees bent on an integral plinth, his body enveloped in a mantle, his bent right arm at his chest, his lowered left hand lifting the hem of his mantle to reveal his enormous erect phallus, his chin lowered in admiration, wearing a headcloth and thick fillet; … PROVENANCE *** Amor and Psyche - Antikensammlung Berlin/Altes Museum: “The Garden of Delights - The Art of Love in Antiquity” That’s probably the initiation of all penis locked boys with an older bacchante … or Nymph with dildo The image of Roman female on male anal sex still does not yet exist though … except by inference from Martial and the Priapea “ .. Greek and Roman Terracotta Figurines from Italy, Greece and Asia Minor. 5th century BC - 1rst century AC. Figurines with erotic or sexual connotation often come from the Dionysian sphere or the theatre, especially comedy. They are also common as votive offerings to the goddess of love Aphrodite. As burial objects in children's graves they symbolize the missed wedding. Some figurines, such as the group of Amor and Psyche, are to be seen as reflections of famous large scale marble or bronze sculptures. … “ Wikipedia “ … Fragment of an attic black-figure kyathos of the Group of Berlin 2095 (Namevase; attributed by John D. Beazley) depicting an nude woman riding a phallus bird between two eyes (B-site also exists in Berlin; depicts a menad between two eyes). End of 6th/Beginning of 5th century BC. Antikensammlung Berlin/Altes Museum, Invnr. F 2095. … “ Wikipedia *** Oinochoe by the Shuvalov Painter - Altes Museum, Mitte, Berlin, Germany - Erotic scene with a young man and a hetaera. Detail of an Attic red-figure oinochoe, ca. 430 BC. From Locri (Italy). - Wikipedia *** There is a false inference in that image - the locked erection or hare was not for penetration - the Tribade did the penetration for the rear with a dildo ! Naked Etruscan Tribade carrying a very large dildo with an eye on it … for the Demeter harvest festival - Berlin, Altes Museum (Antikensammlung) - That's what the rites of Demeter were about ! The large but female phallus over the caged male ... That large female phallus was the elusive fire that Demeter used to raise up the prince of Eleusis to the land of the gods ... “ … side A: draped youth with stick standing before a herm - side B: naked woman carrying a huge phallos (with an eye painted on it): Athenian festival of Haloa - production place: Athens - painter: Pan Painter - period / date: early classical, ca. 470 BC - material: pottery (clay) - findspot: Etruria ... " wikipedia *** “ … Haloa or Alo was an Attic festival, celebrated principally at Eleusis, in honour of Demeter , protector of the fruits of the earth, of Dionysus, god of the grape and of wine, and Poseidon , god of the seashore vegetation. In Greek, the word halos from which Haloa derives means “threshing-floor” or “garden.” While the general consensus is that it was a festival related to threshing—the process of loosening the edible part of cereal grain after harvest—some scholars disagree and argue that it was instead a gardening festival. Haloa focuses mainly on the “first fruits” of the harvest, partly as a grateful acknowledgement for the benefits the husbandmen received, partly as prayer that the next harvest would be plentiful. The festival was also called Thalysia or Syncomesteria. Haloa took place every year, during the month Poseideon , after the first harvest was over. The festival took place around the threshing floor at the same time throughout Attica. All women were expected to attend this event, but men were almost always excluded. Men had a legal and moral expectation to pay for their wives’ expenses in these festivities. The strange timing of the harvest festival—mid-winter—is significant as well. The Greeks regarded the festival as sacred to not only Demeter but also to Dionysus. With the inclusion of Dionysus in the festival worship, the date shifted towards the winter as “he possessed himself of the festivals of Demeter, took over her threshing-floor and compelled the anomaly of a winter threshing festival.” In many ways, the festival was just as connected, if not more so, with Dionysus than with Demeter. Thus, we see the power and influence of the incoming god and of the importance of wine to Greek cult activity. Practically, Greeks were able to coax out a harvest just early enough to revel with Dionysus. Despite being amongst the most documented of Greek festivals, very few records of what exactly occurred during Haloa. Because it was a predominantly, if not exclusively, women's festival, little information has survived, or was recorded at all, about its characteristics and rituals. In fact, one of the most detailed sources of Haloa actually consists of marginal notes from the 13th century AD on the Roman writer Lucian’s works.According to these notes, the women’s ritual practices involved “pits, snakes, pigs, and models of genitalia, all of which have a more or less marked sexual significance.” We also know that the festival “is said to have comprised Mysteries of Demeter, Kore, and Dionysus.” Another source singled out these women's festivals as “containing the germ of ‘Mysteries,’” referencing here the Eleusinian Mysteries—annual initiation ceremonies devoted to the cult of Demeter and Persephone. … Ritualistically, Haloa was similar to Thesmophoria, another festival in honour of Demeter, in the significance of women's participation. Both festivals involved “lusty words” and activities, an abundance of sexual symbols, and the consumption of much wine and pornographic confectionery. The women celebrated alone so that “they might have perfect freedom of speech” and some sources state that “the scared symbols of both sexes were handled, the priestesses secretly whispered into the ears of the women present words that might not be uttered aloud, and the women themselves uttered all manner of… unseemly quips and jests.” Demosthenes highlights the role of the priestess, pointing out that she, rather than the Hierophant (chief priest at the Eleusinian Mysteries), presented the fruit offerings and conducted the initiation ceremonies under the presidency of women. He also emphasizes that it was unlawful to offer any blood sacrifice, using as example the story of a Hierophant who was cursed because he offered “in the court of Eleusis burnt sacrifice of an animal victim.” … “ Wikipedia Nude Etruscan Tribades dancing around a massive erect dildo at the rites of Demeter Hetairai at Haloa festival dancing around a giant phallus (Oedipus Painter, 480 BC) - Museo nazionale etrusco di Villa Giulia
The naked goddess, arms along the body, covered with a white engobe, details of the hair, face, jewelry, pubic triangle and sandals heightened with black, her hair styled in twisted braids, wearing a modius flanked by the Hathoric crown with sun disk and double feathers, on the back a row of seven twisted Pierre and Claude Vérité collection, acquired between 1930 and 1960, Paris…. “ christies *** Greek Egyptian Isis Aphrodite - Unshaved vulva - meaning unmarried pre-sexual maiden … I think the rites of Dionysus - In addition to resurrecting Semele, the mother of Dionysus were for Nymph and dildo - the stage after marriage - Dionysus possessed the Bacchantes and they gained a phallus - or the elusive fire of the phallus … Which they then used to sexually penetrate penis caged men.. The Roman and Greek images of Dionysus are usually female - with a phallus - or bacchantes in their possessed state … “ … ISIS-APHRODITE IN TERRACOTTA Naked, arms along the body, sophisticated hair and surmounted by a modius and a crown made up of Hathor horns, the solar disc and double feathers Pierre and Claude Vérité collection, acquired between 1930 and 1960, Paris. … “
In Egypt before the Greeks the Dionysus frenzy existed but under a different name or names … That’s still an unsolved puzzle - but Isis and Hathor both became phallic women over the penis locked Osiris … And there was also the phallic Bastet and Sekhmet - Min at the exposed vulva wine festival of Bubastis … That elusive phallus fire was needed to rise up to the world of the gods ! “ … HARPOCRATES IN TERRACOTTA The naked god, standing in contraposto, the weight of the body weighing on the right leg, the right arm bent, the index finger at the mouth, wearing a cornucopia leaning on an amphora, oversized phallus leaning on the left thigh, sophisticated vegetable hairstyle Pierre and Claude Vérité collection, acquired between 1930 and 1960, Paris. … “
That would be a locked phallus if that was a man - small or erect - the Greek male phallus remained locked - I think that’s a female phallus - Like when Bacchus possessed a female Bacchante and gave her a large phallus - the Mentule … Horus was always a phallic female in Egypt ! The elusive fire - The general and a friend with large mentules in a garden working over a pet dog … More of the elusive fire - The general and a friend with large mentules in a garden working over a pet dog … - That's the forbidden fruit of the Garden of Eden! Greek Egyptian women collected that fruit in large baskets that they proudly posed under as naked Isis Aphrodite ... figs, pomengranates and apples ... More of the elusive fire - The general and a friend with large mentules in a garden working over a pet dog … *** " ... In another myth, when his mother, Semele, is killed, the care of young Dionysus falls into the hands of his sisters, Ino, Agave, and Autonoe, who later are depicted as participating in the rites and taking a leadership role among the other maenads. … “ Wikipedia - That's who penis locked the young Dionysus! The source of the entire Bacchus cult was 3 phallic Nymphs from Thebes, Egypt Those really exist - they did something like that to me when I was kidnapped to Ethiopia at 11 years old ...I call them the "jinn" - I suppose I have a Dionysus complex! It's deeply African ... More of the elusive fire - The general and a friend with large mentules in a garden working over a pet dog … The general has a go ... More of the elusive fire - The general and a friend with large mentules in a garden working over a pet dog … The general has a go ... That's probably an old guy - The typical Greek Tribade - Xanthippe over Socrates trussed sex ! As was shown above - Greek tribades worshipped the fire of very large and erect phalli - Those were not the locked phalli of Socrates and company though! The fire of those very large mentules came from the mass lock up of Greek and Roman men ... More of the elusive fire - The general and a friend with large mentules in a garden working over a pet dog … The general roars! - That's the Egyptian lion - Sekhmet-Min over Ptah ... The famous Roman lion and the hare ... More of the elusive fire - The general and a friend with large mentules in a garden working over a pet dog … Friend has another go ... This is not visible in western history - but seems to have been the true state of Greek and Roman women - Egypt and Sumerian women too ... And celtic women too - as Julius Ceasar and Empress Julia Domna observed ... And Viking women too - the Valkyries ... Closing scene: Baubo? Maybe ... we need Baubo's energy back! Roman Egyptian Baubo - 1st century AD; British Museum *** (Oct 14, 2022) Recent dream image combine water and fire - hot water pouring into a bathtub! I suppose that means the Baubo “meds” are working … *** “ … Baubo …, legendary wife of Dysaules at Eleusis . When the goddess Demeter came to Eleusis in search of her daughter Persephone , she and little Iacchus, who accompanied her, were said to have been hospitably received by Dysaules and Baubo . Baubo offered both a strengthening drink, but the goddess, consumed with grief, declined. Thereupon Baubo, disturbed or jokingly, is said to have turned her bare behind to the goddess, whereupon Iacchus began to applaud; Demeter also had to laugh and accepted the drink offered. According to a certain tradition, the Eleusinian hero Triptolemus was a son of Dysaules and Baubo ; their daughters were Protonoe and Nisa. The Baubo scene in the Demeter saga is probably an aetiological element in explaining certain forms of ritual exhibitionism which seem to have been common in the Eleusinian (?) and Orphic Mysteries . Viewed in a wider context, Baubo will be a personification of the female genitalia, which is common in the fertility cult. The picture shows a statuette of Baubo, made of terra cotta in the 1st century AD in Fayum (Brit.Mus., London) Isis-Aphrodite. Middle Egypt. Roman imperial period. Gift Morin 1920. Louvre museum *** Roman Egyptian Isis-Aphrodite - shaved vulva meaning married sexually free Roman matron Greek Egyptian Isis Aphrodite c. 2nd century BC - Archaeological Museum in Kraków, Poland *** *** “ … A syncretic figure of Isis and Aphrodite. The goddess is nude, with slender and balanced proportions, standing with her legs together and her arms lowered along her body. The face with delicate features is framed by hair styled in regular curls, short over the forehead and long falling loosely to the shoulders. The headdress consists of a wide basket (gr. kalathos) placed on a thin wreath of flowers. It is decorated with two diagonally tied ribbons. Remains of paint are preserved between the breasts and on the hip. For a long time, these statues were thought to be “concubines” included in the grave goods of dead men. However, this is contradicted by the crown of Isis (Hathor), which is often worn by this figure. Dunand rightly considers these representations to be the Egyptian Isis (Hathor) combined with the Greek Aphrodite. László Török associates them exclusively with the fertility cult. Both these opinions are not contradictory. These figurines, extremely popular in Greco-Roman Egypt, were treated as vota (gifts), and even, as we can guess from the preserved wedding prenup from the Roman Period, were given as a dowry to brides. The earliest examples of these figurines were found during Polish excavations at Tell-Atrib in a context from the early 2nd century BC. … “ Archaeological Museum in Kraków, Poland Greek Egyptian Isis Bubastis - lifting skirt to reveal her vulva - Museum of Fine Arts Boston *** The skirt was also raised every time a new Apis bull representing the king was introduced - to heighten the bulls virility. The same “fire” effect was obviously intended on penis locked Egyptian men at the Bubastis wine festival - But my guess is the locked Egyptian phallus remained locked - So a bull dildo was introduced to “gape” the men … Cleopatra was said to have “gaped” 10,000 men … Pleasure was part of that, but equally important - or more important - was Demeter's "fire" built up by the locked phallus - that was solar energy need to climb up to the world of the gods ... *** “ … Figurine of Isis-Aphrodite Anasyr(o)mene (“Lifting-the-skirt”) - Museum of Fine Arts Boston Greek MEDIUM/TECHNIQUE Figurine of Isis-Aphrodite Anasyr(o)mene or perhaps Isis-Bubastis, standing on a rounded plinth, lifting the front of her short-sleeved tunic to reveal her pubic area with back falling in folds beside her legs, and wearing an elaborate, tall headdress and Isis crown. Her hair is parted in the middle with Isis-locks falling onto her shoulders. Back rough and plain. Coarse red unglazed clay. Mold-made. Traces of white on dress and headdress, and red on headdress. Blackened in places. PROVENANCE Greek Egyptian Isis - nude through very revealing dress with Isis knot on her large bare breasts *** *** “ Statue of Goddess Isis Granite statue of the standing-striding figure of the goddess Isis; her head is lost. Ptolemaic period, 3rd century BCE. (State Museum of Egyptian Art, Munich, Germany). " worldhistory, Osama Shukir Muhammed Amin … “ Another almost nude Greek Egyptian Isis with the knot of Isis between bare breasts - My guess is the Isis knot was the Egyptian wives lock on her husbands penis - the Roman fibula ... *** “ .. an unknown Ptolemaic queen with the knot between her breasts Where does the Isis Knot come from?… But it appears to have been the Ptolemaic queens—who were often identified with Isis and Hathor/Aphrodite specifically—who eventually turned the royal knotted outfit into an attribute of Isis specifically. The earliest instance is Arsinoe II (born 316 BCE) on a monument known as the Pithom stele. Notably, Arsinoe is deceased on the stele and wears the knotted costume and Goddess headdress and is called “the image of Isis and Hathor.” Arsinoe III is also shown wearing the knotted garment and headdress and she, too, is sometimes assimilated with Isis, for example, in inscriptions that blessed the queen as “Arsinoe Philadelphus Isis.” By the time of Kleopatra III, Isis had gained more prominence and the queen was more and more connected with Her. When Kleopatra III gave birth to a son, she became “Isis, Mother of the God.” What’s more, because the child had the same birthday as the Apis bull, Kleopatra III also became the “Isis cow,” the Mother of Apis. It is more than likely that Kleopatra III encouraged these types of identifications as she was in an intense rivalry with her mother, Kleopatra II, to whom Ptolemy VIII was still married when he also married his niece, Kleopatra III. Talk about complicated relationships. Ptolemies. Then finally, by the time of the last of the Ptolemies, Kleopatra VII identified herself completely with Isis as “The New Isis.” … “ Isiopolis Queen Arsinöe II, wearing an Isis knot between her breasts standing next to her nude penis locked brother and husband Ptolemy II Ptolemy II was certainly nut brown from a lifetime in the penis lock - That was Demeter’s “fire” - always harvested by Greek women from locked Greek men … *** “ ... Bronze Statues of Ptolemy II & Arsinöe II These early 3rd Century BCE bronze statues from Alexandria, Egypt portray the royal Ptolemaic couple Ptolemy II "Philadelphus" ("The Sibling-Loving") and Arsinöe II. Ptolemy II is wearing the scalp of an elephant, possibly symbolic of Ptolemaic Egypt's relations with India or intended to imitate similar portraits of Alexander the Great. Arsinöe II holds a cornucopia, symbolizing wealth and prosperity, and associating her with Aphrodite. (British Museum, London) … “ *** “ … Arsinoë II (316 BC – unknown date between July 270 and 260 BC) was a Ptolemaic queen and co-regent of the Ptolemaic Kingdom of ancient Egypt. She was given the Egyptian title "King of Upper and Lower Egypt", making her pharaoh as well. Arsinoe was Queen of Thrace, Anatolia, and Macedonia by marriage to King Lysimachus. She became co-ruler of the Ptolemaic Kingdom upon her marriage to her brother, Pharaoh Ptolemy II Philadelphus. … “ Wikipedia *** The example of Cleopatra and others shows that in Egypt the sovereign was the Queen - the king was the phallus she locked below the waist - that's why Egyptian kings had to marry their daughters when the queen died - but after that the Queen was expected to be sexually adventurous ... A living Baubo was probably the expectation for all Greek Egyptian queens ... Boss lady and friend bring a slave into order using whips and large mentules … That was nights in ancient Egypt - no brothels because the fantasy of Aristophane’s “Assemblywomen” was a reality - Egyptian women went polyandrous over penis locked Egyptian men after marriage … “ … Assemblywomen (Greek: Ekklesiazousai; also translated as, Congresswomen, Women in Parliament, Women in Power, and A Parliament of Women) is a comedy written by the Greek playwright Aristophanes in 391 BC. The play invents a scenario where the women of Athens assume control of the government and institute reforms that ban private wealth and enforce sexual equity for the old and unattractive. In addition to Aristophanes' political and social satire, Assemblywomen derives its comedy through sexual and scatological humor. The play aimed to criticize the Athenian government at the time … “ Wikipedia Boss lady and friend bring a slave into order using whips and large mentules … Girl/girl kiss! That was the Nefertiti/Akhenaten marriage .. The field is still unexplored - but Cleopatra, Baubo, the locked male phallus and the Bubastis wine festival of raised skirts and open vulva's and most especially - the popular icon of the naked Isis/Aphrodite - naked Nymph and fruit basket - stongly suggests female sexual rampages in ancient Egypt ... In Rome and Greece Aphrodite was the phallus of her father Uranus - and there a statutes of Aphrodite, a fruit basket and an erection - That fruit must have been the male conquests of the Aphrodite phallus ... Nymph and dildo - or Nymph and fire - or the Bacchantes, came from Thebes Egypt - When the wine god possessed the Bacchantes, they became men complete with lage phalli ... Boss lady and friend bring a slave into order using whips and large mentules … 1/4 Egyptian marriages were brother/sister - That was Isis/Osiris with the phallus being Isis - The Cleopatra model of marriage to the brother and grand promisquity after that was certainly the Egyptian way ... Boss lady and friend bring a slave into order using whips and large mentules … Friend has a go from the rear ... “ … We know very little about prostitution in ancient Egypt. What we do have are pictures of female entertainers at banquets (dancers and singers), but no indication of their status. In terms of the attractions of make-up, we have numerous examples: variations in wigs, face and eye make-up, sheer linen dresses that emphasized the delights of the body, and tattoos. Compared to their neighbors, women in ancient Egypt had far more legal rights and could work in various trades. There was no marriage ceremony in Egypt; couples simply moved in together. However, monogamy was expected and encouraged. … “ worldhistory, Rebecca Denova Boss lady and friend bring a slave into order using whips and large mentules … Friend has a go from the rear ... Nymph and dildo - or Nymph and fire or the Bacchantes - was an every day thing in Egypt I’m sure - Sekhmet - Min is a phallic female as is the most senior goddess Mut - In Egyptian religion there were not male vultures - the animal of Isis … There were no brothels in Egypt because the whole country was a female brothel! Once marriage occured it was open season sexually for the Egyptian woman - and eros was a religious sacrament - sacred to Isis - not a vice ... Closing scene: Boss lady and friend bring a slave into order using whips and large mentules … Friend gets oral service - or Nymph and dildo - But in Egypt Nymph and vulva seems to have been more important - Isis-Aphrodite Anasyrma or “Lifting-the-skirt” - The Innana question “who will plow my vulva?” Seems to have been a basic feature of Egyptian life … Late Roman Harpocrates - 200-250 AD - A black African dynasty closed out the Roman Empire … *** (Oct 15, 2022) That’s a psychoactive image ! That’s the impression I get … - The newly risen sun of Horus/Harpocrates was probably the end point of the rites of Dionysus - and that’s probably another Nymph with a dildo - not a boy, but a phallic girl … The erect phallus/dildo was the sun ... The lion skin suggests Hercules to the art gallery below, but to me Sekhmet-Min is probably the better guess - the famous "Lion and the hare" of Roman female phallus sex ... That female phallus seems to have been the end point of the rites of Dionysus - That's just my guess ... And the image of Tribades dancing around a massive erect phallus above at the rites of Demeter seem to confirm this impression ... Roman Egypt was sex soaked - but that was female phallus sex ! What was the end point of the death and ressurection rites of Dionysus? That's a great mystery ... The new sun in the form of the dildo for newly married Roman nymphs seems to be the right answer ... Compare with plate Garden of Priapus 101 - lots of penis locked men and boys running before a chariot driven by a woman - maybe Ampelus - wearing a lion skin around her waist! - Usually when that image has her nude - she has a phallus! - “The return of Bacchus from India.: Sarcophagus with triumph of Dionysos. Roman, Imperial Period, about A.D. 215-225. Museum of Fine Arts, Boston.” *** “ Egyptian Terracotta Figure of Harpokrates, Roman Period, 200-250 AD… Terracotta figure of Harpokrates with the attributes of Herakles, lion skin and knobby club, in the crook of his left arm. More married life: boss lady as Sekhmet - Min ; her husband as the penis locked hare! The images from the temple of Priapus in the Satyricon were Nymph and dildo … Dionysus and Priapus was an all female cult … The lions roar! more boss lady as Sekhmet - Min ; her husband as the penis locked hare! Closing scene - boss lady as Sekhmet - Min ; her husband as the penis locked hare! - Catullus reports that the mentule was a superman ... capable of powerful endurance - The regular male erecton has limits that the mentule lacks ... Terracotta Figurine of Priapos, Museum of Fine Arts, Budapest, Roman Imperial Period, height: 18.6 cm Priapus in a dress, raising it to reveal an erect phallus like Isis Bubastis … That signals phallic female to me … That female erect phallus in the west today is missing altogether or projected in a "dirty" place - the Negro male! “Dirty” means western females do not have access to the fire of the dragon like the Roman matrons of old … Baubo? Terracotta Figurine of Squatting Nude Woman, Hellenistic Period, height: 7.8 cm - Museum of Fine Arts, Budapest After lifetime as a female Priapus - the roman matron left the married Nymph and dildo stage and entered the crone or Baubo stage - or what we call the “witch” stage today! - We don't see those today - money means you have the right to return to childhood .... Crones are only found in third world countries today! Roman Egyptian Portrait of a young woman in encaustic, British Museum, Roman Period, 120-140 AD, Excavated by: Sir William Matthew Flinders Petrie, Excavated/Findspot: Hawara, Middle Egypt: Fayum, Materials, lime wood, resin, wax *** That’s a Roman girl from the Emperors family - she's wearing the Royal purple! - Not yet sexual from the look of things ... *** “… Portrait of a young woman in encaustic on limewood: the panel is not painted at the upper corners, which have not been cut down. The direction of brushstrokes suggests an arched top. Black strips of resin remain at the sides of the panel. The painted surface is damaged in various places. Lead white was used as a ground, hematite for the pink robe, a copper-based pigment for the necklace and jarosite (iron sulphate) for the flesh tones. The background is a greenish grey. The woman wears a tunic and mantle of mauve, with touches of cyclamen. Both clavi are visible: they are black with gold edges, and a row of stitches in white, representing the shoulder seam, runs towards the corner of the neckline of the tunic on the proper right side. On her left side a white undertunic is visible (the paint extends across the neck, but the remainder is probably an undercoat for flesh tones left incomplete). The mantle is folded back across the proper left shoulder, and appears above the line of the right shoulder. The jewellery comprises a pair of hoop earrings, strung with three pearls, and two necklaces, much damaged. The upper necklace included emeralds and perhaps garnets and pearls; no emeralds appear in the lower necklace, which is set with larger stones perhaps linked with garnets. The woman's bun is secured with a large gold pin on the proper right side; traces of a second pin may appear on the left side, but the head of the pin is obscured by paint loss and resin. The hair is drawn up from the face in the neo-classical style typical of Hadrianic portraiture, and wound around the back crown in a tightly drawn coil of plaits. The eyes are brown, large and almond-shaped. The thick eyebrows nearly meet over the nose, which is long with cream highlights. The lips are red and slightly open. Touches of red on the chin and cheeks enliven the lightly tanned complexion. The subject is shown in three-quarter profile. … “ British Museum Roman Egyptian portrait of a woman in encaustic Roman Period, 55-70 AD, Excavated by: Sir William Matthew Flinders Petrie - Excavated/Findspot: Hawara *** *** “ … Portrait of a woman in encaustic on limewood: longitudinal cracks run through part of the panel at intervals. Part of the painted surface is lost to the left of the figure. The background is grey beneath the head and neck, and greenish below the drapery (the green appears at the base of the panel). Shown turned in three-quarter view, the subject wears a mauve tunic and a mantle drawn in a deeper shade, with dark red folds. The black clavus over the proper right shoulder is edged with gold and has no stitching. The mantle is worn over the proper left shoulder, its edge rolled back, and may be seen as a line on the proper right shoulder as it falls down the woman's back. The jewellery consists of gold ball earrings and a gold necklace with pendant crescent with circular terminals. The black hair is centrally parted (the parting is obscured by a crack in the panel). A row of snail curls frames the brow, and banks of them are shown at the sides of the head. The hair is plaited into a low bun at the back of the crown. Terracotta,Priapos figurine, Roman Imperial Period, Museum of Fine Arts, Budapest, height: 17.6 cm Another Priapus in a dress held up like Isis Bubastis - That’s what Roman matrons became to men who violated the garden of Priapus by entering it without permission ! Isis in greco-roman style. Museum of ancient egyptian culture. Barcelona, Spain *** *** Shaving the vulva was equated to doing what harlots did by a penis locked Roman entering into sexual “contest” with a fiery Roman matron (Apuleius cited by Richard Burton in the Priapea (69 Priapus)) ... That tells me Roman harlots were sodomizing penis locked Roman men - Regular sex was not what happened in the Roman brothel: “ … Again and again we pledged each other, until I, now flushed with wine, restless in mind as in body, and moreover wanton with desire (even slightly wounded on the top of my inguinal organ), having removed my garment, showed to Fotus the impatience of my longing. 'Pity me,' I cried, 'and speedily relieve me! For, as you perceive, since I received the first of cruel Cupid's arrows buried in my very vitals I have been intent upon the contest, now eagerly approaching, which you had proclaimed for us, without the intervention of a herald. Look at my bow! its very vigour stretches it, and fearfulness for the battle, [and I dread] lest its string should be broken by over-great tension. But if you would pleasure me still more, loosen your gathered tresses, and with your hair flowing like waves, give me loving embraces.' In an instant, having hurriedly snatched away all the eating and drinking vessels, she stripped off all her garments, and with her hair dishevelled in joyous wantonness, she was beautifully transformed into the image of Venus rising from the waves, shading for an instant too with her rosy hand her bared coynte--rather through coquetry than concealing it from modesty--from which, after the fashion of a harlot, she had plucked the hair. 'Fight,' she cried, 'and fight manfully, for I will neither yield to thee, nor turn my back. Face to face and close quarter, if you are a man! Prepare yourself and diligently attack, kill and be slain! The battle this day is without quarter.' … “ Apuleius cited by Richard Burton in the Priapea (69 Priapus) *** - That was a Roman "Lion and hare" fight - the Roman penis did not leave its cage even during sex ... More Roman "Lion and Hare" sex: "The Meeting of Antony and Cleopatra, 41 B.C." - By Sir Lawrence Lima-Tadema 1885 Ethiopian women still wear that white cotton Egyptian outfit ...
Nude female curved Ivory Aphrodite?, 3rd or 4th century AD - 3 3/4 x 1 3/4 x 1/2 inches. The Nader Collection. *** - According to Martial Roman matrons brought their well endowed male slaves to mixed sex baths - sometimes penis caged and sometimes not ... Martial was offended by women who penis locked their bath slaves ! I am certain the intended effect of penis caging in Egypt was to force the male snake or Kundalini up the spine like in this illustration - Serapis is tightly bound by the energy of his snake *** Serapis is a solar version of Lord Pluto - the Hades husband of Isis - Penis caging helped him rise up from the underworld : “ … Serapis, also spelled Sarapis, Greco-Egyptian deity of the Sun first encountered at Memphis, where his cult was celebrated in association with that of the sacred Egyptian bull Apis (who was called Osorapis when deceased). He was thus originally a god of the underworld but was reintroduced as a new deity with many Hellenic aspects by Ptolemy I Soter (reigned 305–284 BCE), who centered the worship of the deity at Alexandria. The Serapeum at Alexandria was the largest and best known of the god’s temples. The cult statue there represented Serapis as a robed and bearded figure regally enthroned, his right hand resting on Cerberus (the three-headed dog who guards the gate of the underworld), while his left held an upraised sceptre. Gradually Serapis became revered not only as a Sun god (“Zeus Serapis”) but also as a lord of healing and of fertility. His worship was established in Rome and throughout the Mediterranean, following the trade routes and being particularly prominent in the great commercial cities. Among the Gnostics (early Christian heretics who believed that matter is evil and the spirit is good) he was a symbol of the universal godhead. The destruction of the Serapeum at Alexandria by Theophilus, the patriarch of Alexandria, and his followers in 391 CE—together with the obliteration of other pagan temples (all with the encouragement of Emperor Theodosius I)—signaled the final triumph of Christianity not only in Egypt but throughout the Roman Empire. … “ Britannica *** “ … Egyptian gods in the Graeco-Roman style: Isis from a Greek temple 1, Isis with snake from a Roman temple, and Serapis with snake from a Greek temple 3. Handcoloured copperplate engraving by Andrea Bernieri from Giulio Ferrrario's Costumes Antique and Modern of All Peoples (Il Costume Antico e Moderno di Tutti i Popoli), Florence, 1843. … “ Alamy Dog-leash tanned Greek Egyptian priest of Serapis (Solar version of Lord Pluto of Hades) “ .. Portrait of a priest of Serapis. Egypt, AD 140–160. - British Museum Mummies in Roman Egypt sometimes included a realistic painted portrait of the deceased on wood or canvas, inserted into the case. The ruling elite believed in the traditional Egyptian cults but also wished to be commemorated in the Roman manner. This man wears a diadem with a seven-pointed star, worn by priests of the god Serapis – a fusion of Egyptian and Greek gods. The three locks of hair on his brow were associated with this cult during the reign of Antoninus Pius (r. 138–161). … “ British Museum *** The subject, a man of mature years, wears a creamy-white tunic with violet/pink clavus on the proper right shoulder. A mantle with brownish folds with cream highlights is worn over the proper left shoulder and around the back of the neck, but does not appear on the other side. The upper edge of the tunic and the central fold below the neck is rather clumsily drawn with a thick cream line. A shoulder seam appears as diagonal hatching across the clavus, lined up with the corner of the neck of the tunic. In his hair the subject wears a narrow fillet, with a central gold star with seven points laid on a purple ground. The rest of the fillet is grey with cream highlights, perhaps representing an original in silver. Below the fillet the dark brown hair falls in three locks on the brow in an arrangement typical of individuals associated with the cult of Sarapis. The hair is curly and even, the outer strands are tidily arranged. The beard and moustache are straight. The flesh is sunburned, with pink and cream highlights. The close-set, light brown eyes stare at the viewer; the impression of a severe intensity is heightened by the narrow down-turned mouth. The arched eyebrows are rendered with diagonal strokes. Roman Period, 140-160 AD Excavated by: Sir William Matthew Flinders Petrie Excavated/Findspot: Hawara Curator's comments A date in the early Antonine period is indicated by the cut of the hair and beard, giving a boxy, solid appearance to the head, and by the naturalistic style of the painting of the head and neck, rendered with much greater care than the drapery. Bibliography: “ … A ROMAN BRONZE GROTESQUE PENDANT circa 1st century b.c.-1st century a.d. *** Imperial Roman Priapus votive offering - Locked phallus in bronze with head of Priapus - That's the furnace that caused that "sunburned" look of the Egyptian priest of Serapis above ... Only a small number of the Fayum mummy portraits have that dog-leash tan - which is kind of surprising to me - I suppose Egypt was a polyglot civilization with many different cultures living side by side - Jews for example , did not use the penis lock ... “ … ROMAN FAIENCE AMULETS *** - Something central to the Egyptian psyche - the Isis Knot in the male version … Strangely few examples are out there - But this sample from Christies tells us the Egyptian votive offerings were much more colorful or luxurious than the bronze Roman versions Egyptian slavery is probably another reason why the Egyptian dog leash tan is not as visible as the Roman version “ … ROMAN GLASS AMULETS OF BAUBO *** Roman Egyptian Baubos - The problem with avoiding the crone phase of sexual development, as is a religion today - is you do not have access to Baubo’s fire - which is mainly sexual pleasure as Martial notes - but also other more occult powers too; also you can fall prey to obsession by that same energy … literally lose you freedom to it ...
“ 1/… A ROMAN BRONZE SQUATTING WOMAN *** 2/ …A ROMAN BRONZE SQUATTING WOMAN *** 3/ ... Baubo *** 4/…A ROMAN TERRACOTTA FIGURE OF BAUBO 5/ ... Baubo ... “ Christies Roman Egyptian Priapus in a pulled up Isis Bubastis dress - with a large hare or penis caged erection - That was probably a female not male erection *** “ … Egypt, mid-Ptolemaic to Romano-Egyptian period, ca. 2nd century BCE to 2nd century CE. A finely preserved, hollow-molded terracotta effigy of Priapus, the god of fertility as well as animal and agricultural fertility. Priapus stands with his left hand at his waist and his right outstretched towards the palm tree border, wears a flowing tunic across his upper body, and presents his bulbous phallus that protrudes from between his bare legs. His aged face and shaggy beard are topped with a large helmet framed with a foliate fillet beneath an archway of palm branches that alludes to his association with bountiful vegetative growth and sustainability. Size: 3.875" W x 5.2" H (9.8 cm x 13.2 cm); … “ Artemis Gallery Clay Figurine of Asherah, Canaanite 999-600 BC *** That was the Israelite version of Isis Aphrodite or even Isis Bubastis - She is naked and her vulva is clean shaven - meaning married sexually free woman - That means to me that the Canaanite men were penis locked … Locked sex: The general about to mount a locked slave with a large black mentule …
Anat and Ba'al were attractive to Roman and Egyptian kings because Anat created and protected the throne that Ba'al sat on ... More locked sex: The general over a locked slave with a large black mentule …That's her key to his locked phallus between her breasts - A modern version of the "Isis knot" (Oct 19, 2022) An article on the clitoris in todays New York Times - Doctors working in that area skip it - both male and female - The clitoris and vulva are in a blind spot - Why is not explained - but the Freud castration theory from 1908 is still convincing to me ! The article states that clitoris is both poorly known and often damaged when work is being done down there from pure ignorance … Pleasure is not seen as being of much worth in itself … My impression from reading the article is of a hidden organ that nobody knows about - The clitoris is small but its nerve structure is actually pretty large and deep - The pleasure part is there for sure - but the mystical part is not easy to see - there is a hidden river of energy from the earth that flows through here … *** "NY Times: ... Half the World Has a Clitoris. Why Don’t Doctors Study It? PRINT EDITION A Blind Spot|October 18, 2022, Page D1 ..." “ … Some urologists compare the vulva to “a small town in the Midwest,” said Dr. Irwin Goldstein, a urologist and pioneer in the field of sexual medicine. Doctors tend to pass through it, barely looking up, on their way to their destination, the cervix and uterus. That’s where the real medical action happens: ultrasounds, Pap smears, IUD insertion, childbirth. If the vulva as a whole is an underappreciated city, the clitoris is a local roadside bar: little known, seldom considered, probably best avoided. “It’s completely ignored by pretty much everyone,” said Dr. Rachel Rubin, a urologist and sexual health specialist outside Washington, D.C. “There is no medical community that has taken ownership in the research, in the management, in the diagnosis of vulva-related conditions.” Asked what she learned in medical school about the clitoris, Dr. Rubin replied, “Nothing that sticks out to my memory. If it got any mention, it would be a side note at best.” Only years later, on a sexual-medicine fellowship with Dr. Goldstein, did she learn how to examine the vulva and the visible part of the clitoris, also known as the glans clitoris. The full clitoris, she learned, is a deep structure, made up largely of erectile tissue, that reaches into the pelvis and encircles the vagina. Today, Dr. Rubin has appointed herself Washington’s premier “clitorologist.” The joke, of course, is that few are vying for the title — out of embarrassment, a lack of knowledge or fear of breaching propriety with patients. “Doctors love to focus on what we know,” she said. “And we don’t like to show weakness, that we don’t know something.” … “ NY Times Oct. 17, 2022 Clitoris - Brazilian Rainha de Bateria! That's as close as we can get to the Ptolemy Baubo of Alexandia, Egypt ... Water pot and the erect Clitoris - is the mentule of the Egypt and the Greco-Roman world
“ Statuette of a crouching woman *** The exposed Clitoris was part of a Greco-Roman religious rite - The obvious rite being Baubo in the rites of Demeter - or the Eleusinian Mysteries What happens when the Clitoris is forgotten? I think many of the out there anti sexual traits being shown today - But other things too - Anorexia - or food eating issues may be caused by the blocked up eros …And many cancers that for example were not found in Kenya before the British. Kenyan women had the Clitoris cut at puberty circumcision - but that was just the tip - most of the Clitoris survived the cut - In the modern day world drugs are far more effective than genital cutting in closing up this eros doorway … There are always 2 parts of the psyche - one is from the earth and not visible … What I call the "earth sun" space ... More married life: Boss lady and a black friend working her husband from the rear Baubo opened this up - The clitoris on a large scale - or the female phallus - Isis Aphrodite - who in at least one sculpture has an erect phallus *** As a child I sided with my mother - but as an old guy, I can finally see my fathers point of view ... *** There might have been other reasons though for removing me from Kenya ... For example the end of Kikuyu control over the Kenyan government in the late 1970's - Everything can't be boiled down to petty personal issues - In my case there was probably a political issue ... More married life: Boss lady and a black friend working her husband from the rear More married life: Boss lady and a black friend working her husband from the rear - Black friend has a go ... That was probably what Asherah sex was in ancient Israel - Queen Jezebel brought the cult down from Lebanon - but many of the Asherah images are black ! I think the queen of Sheba was a "hyena" or a phallic Amazon - Kikuyu mythology states that Amazons founded the tribe in 9 Amazon clans ... The founder of the tribe - Gikuyu of Mount Kenya had 9 daughters who were the Amazon lords of the Kikuyu ... I am certain ancient east Africans were practicing penis lock up! - They call Kikuyu the "House of Mumbi" today - that was Gikuyus wife - That's probably more accurate - The Amazon Queen Mumbi was the alpha phallus not King Gikuyu! The image that recurs in my mind today is "Morbid Mumbi" - female circumcison and the evangelical church have robbed Mumbi of her power! More married life: Boss lady and a black friend working her husband from the rear - Black friend has a go ... More married life: Boss lady and a black friend working her husband from the rear - Boss lady tries a larger mentule ... In the Priapea the mentule was 12 inches to a yard... Male robbers in the garden had to work hard on opening up for the Roman matrons ... *** Priapus 7 Matronae procul hinc abite castae: “ … Matrons avoid - Priapeia, translated from the Latin by Sir Richard Burton (1890) More married life: Boss lady and a black friend working her husband from the rear - Boss lady tries a larger mentule ... Terracotta Baubo Figure - Roman Imperial Period - height: 9.2 cm - Museum of Fine Arts, Budapest, Hungary Relief of a Female Figure in a Niche - clay - Hellenistic Period - height: 11.4 cm - Museum of Fine Arts, Budapest, Hungary *** Greek Egyptian Baubo “ …. EGYPTIAN GLAZED COMPOSITION EXHIBITIONIST PENDANT OF THE GODDESS BAUBO Late Period, 664-332 BC A tan-coloured pendant of the goddess Baubo, comprising a seated female with legs spread and genitals exposed above a sphere; pierced lug to the head. 11 grams, 47mm (1 3/4"). …Figurines known as Baubos are found in a number of settings, usually with Greek connections – large numbers were made in Ptolemaic Egypt at kilns in the Alexandria region. They were mass-produced in a number of styles, but the basic figure always exposes the vulva in some way. The figurines usually had elaborate headdresses, and some hold cups or harps. Some figurines have a loop moulded into the head, which seems to indicate that they were suspended in some way (possibly as an amulet). …” Antiquities & Coin Catalogue Auction (Oct 21, 2022) Dream image related to clitoris article above is of a woman fighting her mirror image - hair grabbing brawl ... The clitoris and vulva is a doorway or portal to a woman's earth twin ... Greek Egyptian Isis Aphrodite “ AN EGYPTIAN TERRACOTTA FIGURE OF ISIS-APHRODITE Ptolemaic Period, 304-30 B.C. The goddess depicted nude, with her feet together, her arms held against her body, the palms open and pressed to the thighs, her hair arranged in corkscrew locks falling to the shoulders, with an elaborate headdress of wreaths and foliage 14¼ in. (36.2 cm) high … “ lotsearch *** Naked with a shaved vulva - so married sexually free woman Tall and thin Greek Egyptian Isis Aphrodite “ … AN EGYPTIAN TERRACOTTA FIGURE OF HATHOR Ptolemaic Period, 304-30 B.C. The fleshy nude figure standing with her feet together on a small rectangular integral base, her arms alongside the body and pressed against the thighs, her palms open, her center-parted hair falling in cork screw locks to her shoulders, wearing an elaborate floral crown filled with fruit 17¾ in. (45.1 cm) high … “ lotsearch *** Greek Egyptian Isis and Osiris and Horus “ … Triad of Osiris, Isis, and Horus, Late Period–Ptolemaic Period, 664–30 B.C., From Egypt, Cupreous metal, H. 12.4 cm (4 7/8 in.); W. 10.2 cm (4 in.); D. 4.8 cm (1 7/8 in.), The immensely popular gods Osiris, Isis and Harpokrates are here represented as a triad standing in a row on a single base. Several loops study the group - one projecting from the side of the base at right angles, and others behind Harpokrates and Osiris: whether they are intended to allow for fixation in multiple contexts, or a rather a more symbolic addition, is a question … “ Alamy *** The rites of Demeter produce Isis Aphrodite and the rites of Dionysus produce Horus/Harpocrates - The secret was the female not male phallus on both Isis Aphrodite and Horus/Harpocrates - Isis not Osiris wears the large bull horns - and the bull phallus too - The King and Egyptian men like Osiris and Ptah were penis locked … Any sex Pharaoh had with the Egyptian woman was certainly penis locked and passive … Those luxurious green stone male votive offerings above must have been mass produced at some time … I'm sure the Egyptian male phallus came free - but not after a long time in lock up - The Sed festival ceremony where Djed pillar was raised ... (Oct 21, 2022) Saw recent dream images of food and wine being served by the "jinn" from above ... That's a Sed festival image Nearly naked Greek Egyptian queen with holding a flower - maybe a lotus “ … Ancient Egyptian statue of a queen wearing a clinging dress, sandstone, Ptolemaic Period (332-30BC). Egyptian Museum, Turin. Grey background Drovetti Collection … “ *** Tall and thin and naked Greek Egyptian Isis Aphrodite “ … Terracotta Aphrodite-Isis with an elaborate coiffure with corkscrew curls surmounted by a large crown of flowers, cow horns and plumed sun-disk. Ptolemaic Period, 305-30 BC. Height: 46 cm, Width 16 cm … “ Musee d’Art Classique de Mougins, France *** 26th Dynasty Egyptian Sekhmet - Horus " ... Sekhmet and Horus group. This bronze group is a dedication depicting the Goddess Sekhmet, stood frontally and protected from the rear by the falcon god, Horus. Sekhmet ... in Egyptian mythology, is a goddess of war, the destroyer of the enemies of the sun god Re, and is associated both with disease and with healing and medicine. She is also one of the oldest known Egyptian deities, here depicted a woman with the head of a lioness, on which is placed the solar disc and the Uranus serpent …. Saite Period, 26thDynasty, 664-525 BC ... "
*** Naked Astarte cupping her breasts - the Phoenician Innana , c.1900-1700 BC “ … An Old Babylonian terracotta figure of the female deity Astarte. She appears with arms clasped in front, wearing a headdress and facing forwards. Astarte represents the Hellenised form of the goddess Ishtar (Akkadian), Astarte (Phoenician), or Inanna (Sumerian). She was the most important female deity in Mesopotamia through the second millennium BC. She was identified with the planet Venus, and the sunrise. She was the goddess of both sexual love and warfare. The Greeks identified her with Aphrodite as her worship spread through Cyprus. This type of figurine is the most common type of Babylonian votive. Height: 10 cm Provenance: Ex private collection, SM, London … Old Babylonian Period, circa 1900-1700 BC …“ catawiki *** Naked Innana cupping her breasts - Iraq ca. 1000–539 BCE “ … Female figurine University of Pennsylvania Museum of Archaeology and Anthropology, Philadelphia *** Babylon or ancient Iraq was certainly penis locked ... The lions and the hare - Boss lady and a friend as soldiers over a locked slave - That must have been what the armies of Alexander encounted in Babylon - It's hinted at but not spelled out clearly - The most important deity of Babylon was Innana - who was the phallic Aphrodite to the Greeks ... And the Greeks at the time of Aristotle were locked below the waist - the large erect phallus at the rites of Demeter was worshipped by naked dancing Tribades - not men! More of the lions and the hare - Boss lady and a friend as soldiers over a locked slave - *** In the Babylon that Alexander conquered husbands were obliged to allow their wives and daughters to have sex outside marriage so long as it was paid for - That’s the world of the penis cage - marriage meant sexual emancipation for women in the penis caged Amazon world - and in Babylon marriage was not needed - fathers had to allow their daughters sexual freedom so long as it was paid for: According to The Roman author Quintus Curtius Rufus “ … [5.1.36] Alexander's stop in Babylon was longer than anywhere else, and here he undermined military discipline more than in any other place. The moral corruption there is unparalleled; its ability to stimulate and arouse unbridled passions is incomparable. [5.1.37] Parents and husbands permit their children and wives to have sex with strangers, as long as this infamy is paid for. All over the Persian empire kings and their courtiers are fond of parties, and the Babylonians are especially addicted to wine and the excesses that go along with drunkenness. [5.1.38] Women attend dinner parties. At first they are decently dressed, then they remove their top-clothing and by degrees disgrace their respectability until (I beg my reader's pardon for saying it) they finally throw off their most intimate garments. This disgusting conduct is characteristic not only of courtesans but also of married women and young girls, who regard such vile prostitution as "being sociable". … “ Quintus Curtius Rufus, "History of Alexander the Great of Macedonia" - translated by John Yardley. *** "Paid for" is not what it seems! - In the Cybele beer tavern phallic women paid penis locked men for sex - Princess Innana and the shepard Dumuzi being the founding example ... Romans called those "spintra" - penis locked male prostitutes - Martial demanded payment from Roman crones to have sex with him ... More of the lions and the hare - Boss lady and a friend as soldiers over a locked slave *** In Babylon women having sex outside marriage was coded into the state religion: there was an obligation for all women to honor Innana by having sex with at least one stranger in her temple at least once during their lifetimes - As avatars of the phallic Innana that was without doubt female phallus sex over the locked male penis - the "Lion and the hare":
Once a woman has taken her seat she is not allowed to go home until a man has thrown her a silver coin into her lap and taken her outside to lie with her. As he throws the coin, the man has to say, 'In the name of the goddess Mylitta' - that being the Assyrian name for Aphrodite. … When she has lain with him, her duty to the goddess is discharged and she may go home. … “ Herodotus of Halicarnassus 6th c BC Goddess Astarte Votive Plaque from Sardinia, Italy - British Museum “ …This is a baked clay votive plaque of a nude woman in low relief, most likely the goddess Astarte. Her Egyptian style wig was painted black. She puts her hands at her breasts. The hole at the top is for suspension. This is a development of the Late Bronze Age Canaanite type. Phoenician or Cypro-Archaic, 6th century BCE. From Grave 11 at Tharros, Sardinia, modern-day Italy. (The British Museum, London) … “ Osama Shukir Muhammed Amin, world history *** That’s the Phoenician Isis Aphrodite - Devoting this plaque probably meant a Phoenician matrons hope for Astarte’s sexual energy …. ( Oct 22, 2022) That's how you channel the "earth twin"! That fire means you have access to the "earthsun " space ... And vice-versa ... The lack of the fire means a blockage ... And that is probably going to come out in a negative way ... For example a nightmarish dream world ... The sexual "fire" is always going to be an erect phallus - In the dream world those are both male and female ... But in the modern world erect phallus always has negative meanings - hence the conflict with the "earth twin" Goddess Astarte Votive (?) Naked with a shaved vulva in an Isis Aphrodite pose - which means married sexually free woman - But in the Innana world or old Babylon, marriage was not needed for girls to start having sex - The Roman report above is the only requirement in Babylon was fair compensation for the sex - And in a penis locked world that meant male not female sex workers - The "Galla" of Mesopotamia ... Which usually meant castrated man, but I think really meant all men in the penis restraint ... Black and naked Innana cupping her breasts Maybe an black African Mesopotamian votive ... Limestone Woman holding her breasts - 6th century BC - Louvre- height: 32.5 cm (12.7 in) ; width: 11.5 cm (4.5 in) ; thickness: 6.5 cm (2.5 in) *** Naked Innana cupping her breasts - with an Egyptian head-dress - A fusion of Isis Aphrodite and Innana - Maybe a Goddess Astarte Votive Egyptian votive plaque (ÄM 12464) c.400 BC Maybe Asherah and daughter Anat - Thought to be the religion of Judeans living on the island of Elephantine, Egypt That’s the Jewish Isis Aphrodite and her daughter … Naked and shaved vulva … so married sexually free woman *** “ …. Anat-Yahu The papyri suggest that, "Even in exile and beyond, the veneration of a female deity endured." The texts were written by a group of Jews living at Elephantine near the Nubian border, whose religion has been described as "nearly identical to Iron Age II Judahite religion". The papyri describe the Jews as worshiping Anat-Yahu (mentioned in the document AP 44, line 3, in Cowley's numbering). Anat-Yahu is described as either the wife (or paredra, sacred consort) of Yahweh or as a hypostatized aspect of Yahweh. … “ Wikipedia *** Yahweh or El had a wife - Asherah, and a daughter Anat - and both were from the Amazon tradition of full female religious nudity and the female phallus … After Asherah, Anat came to the throne and chose Ba’al as her consort displacing Yahweh or El in the ancient Sumerian tradition …. The Jewish Amazon goddesses did not hesitate to sex their sons and brothers and beat their fathers - Asherah had sex with her son Ba'al who was also sexed by Anat his sister - who also beat the throne out of El ... That was all locked male sex under the female phallus ! Anat almost certainly helped herself to Myth Myrhha sex - or sex with El ... Fathers were the first sex objects of Amazon girls ... *** That's amoral by also hyper erotic Hyena sex! - In Hyena clans, all males are submissive to all females - and old Hyena males get slightly less aggression from their biological daughters ... But how can you know that? It’s easy to see - the very large clitoris of the female spotted Hyena is always erect - and constantly being orally serviced by low status males… That’s a form of honey gathering like a bee hive … Or an Ostrich colony The myth sounds disgusting but is no more strange than Isis sexing her brother Osiris - And Myth Myrrha or father daughter sex was an ancient tradition in Egyptian royal families ... Whenever the penis is locked up, female hypersexuality begins ... Amazon sex means the person is fully present - The "earth sun" space is not an abstraction but a physical reality whenever the fire lights up ... Boss lady and friend in the kitchen working on a locked slave … That’s Anat sex … What the kings of Egypt and Israel and Rome were getting … Anat and her daughter are completely naked in the Isis Aphrodite pose - But Anat was alive in the dreams of the Caesars unlike the abstraction of Isis Aphrodite ... Maybe Amazon sex is just the same thing with different names ... *** Catullus 57 Pulchre convenit improbis cinaedis, *** “ … Beautifully it fits Catullus. The Carmina of Gaius Valerius Catullus. Leonard C. Smithers. London. Smithers. 1894. That's read as a gay poem - but when you factor in the Roman penis cage and the mentule, a different image comes to light for me - "rivales socii puellularum" translated as "allied rivals of the girls" should really be the more literal "rival partners of the girls" The Roman convention was "Lion and the Hare" - Or Roman matron over penis locked Roman male - The sexually ravenous Roman matron has been written out of history ... More Boss lady and friend in the kitchen working on a locked slave … Anat and Asherah and Astarte and Innana Roman sex cooking in the kitchen Greek Egyptian Baubo masturbating “ Miniature Egyptian Ptolemaic Steatite Amulet of Baubo … Egypt, Ptolemaic Period, ca. 332 to 30 BCE. An intriguing amulet of a miniature size depicting Baubo, the Greek goddess of humor and protecting the fertility of the land. Hand-carved from dark gray steatite, Baubo presents nude in a crouching pose atop an ovoid plinth as if giving birth with bared breasts, hands placed beneath her womb, and spread legs revealing her exaggerated vulva. Her almond-shaped eyes are centered atop her portly visage, and her wavy coiffure is bound with a petite circle on the verso. A wonderful miniature figure from ancient Egypt! Size: 0.5" W x 0.875" H (1.3 cm x 2.2 cm) Provenance: ex-Phoenicia Holyland Antiquities, New York, New York, USA, before 2010 … “ liveauctioneers 2nd century BC topless Innana - Susa, Iran Terracotta headless naked goddess, - - Susa (Iran) 2nd millennium BC, Mediterranean archeology museum, Marseille, France - Jacqueline Poggi *** More Boss lady and friend in the kitchen working on a locked slave … That’s what the dinner parties in Susa, Iran must have been for the penis locked Greek soldiers of Alexander … Alexander decided to retire in Babylon against the wishes of the Chaldean soothsayers - who were right in predicting his death … Chaldean sex was fire sex - It did not require any woman to get a her husbands or fathers consent to have extra-marital sex - The only requirement was fair compensation … - But there are no images of girl on boy sex though ... Sex with a locked penis or no penis like the Galla does not leave many other options ... Persian queens were known for having up to 13 children while still ruling with great strength! And the original penis cage is credited to Semiramis - a Persian queen!
*** Sex was the religion of ancient Iran and Iraq … That's a young man or boy being sexually broken in by an older woman - Older Psyche breaking in a younger Eros in the Greco-Roman world ... " ... An Etruscan terracotta votive phallus Circa 5th-4th Century B.C. - Naturalistically modelled, 3½in (9cm) high Provenance: De Rognat Collection (1905-1983), France. ... " Bonhams *** An Etruscan “furnace” or locked penis votive offering 5th century BC - I doubt that Persian youth above had a free phallus … The image is misleading - the older woman was probably producing a “hare” or penis locked erection - The ancient world was serious about the sexual fire and kept the penis locked up - especially in Persia and Babylon - the home of Semiramis and penis lock up ... Egyptian Hathor vulva votive offering “ … A faience (bluegreen ceramic paste) votive vulva … found at a Hathor shrine at Deir el-Bahri in Egypt. Hathor was honored by the Egyptians as a goddess of procreation, love and sex by both women and men. … “ bibleorigins *** Shaved vulva ... meaning married sexually free woman or goddess ... *** The vulva of Hathor is probably related to the Baubo story - Hathor roused a sulking sun god Ra with an exhibit of her vulva: “ …. The Sun-God and the Stripper
At this point the god Babai arose and insulted the great Ra, mocking him with the words: "Thy shrine is empty!" Angered at Babai's impudent challenge to his dispensation of justice, Ra vacated his post, reclined on his back, and totally disrupted the proceedings.
Well, her trick certainly worked. The Great God smiled and rose up to do his duty. The court was reconvened and eventually justice was carried out in the matter of Horus' kingship. The critical balance in the divine order had been restored and all of the credit for this great miracle must be given to the heavenly daughter who went down in history as Egypt's first divine flasher. (Greatly abbreviated from Alan Gardiner's translation of Wooden Egyptian female figure with internal mechanism c 900 BC, 11.8 cm Metropolitan Museum of Art Nude mechanical vulva doll from ancient Egypt - A string mechanism hides and exposes the dolls vulva …. From "A rare mechanical figure from ancient Egypt" by Nicholas Reeves - Like Baubo's exposed vulva - the exposed vulva of Hathor was certainly part of Egyptian Hathor rituals - The intent must have been to rouse the sexual fire of the caged Egyptian phallus ... Baubo is probably Hathor - a hidden goddess - In my case a goddess of a very powerful dream experience in a cold Afro Alpine lake ... Maybe in somewhere in Mt Kenya *** Hathor was sexually aggresive with her father! Who was probably sexually restrained by Hathors mother - That's a version of Myth Myrrha - and probably standard for all Egyptian father/daughter pairs - Like the Sumerian Innana and Enki - the sexual powers of Hathor descend from her father In Egypt the queen ruled, but she had to have a locked phallus as her co-ruler as the example of Cleopatra above shows ... Then the locked king passed on his sexual powers to his daughter ... Like the Cleopatra example The Cuban in a short film called “sexual harrassment” - That’s what Hathor and her vulva did to her father! I am certain that was fundamental to the Egyptian psyche - The female sexual power came or was taken from the penis locked father … Like Anat took power from El in the Canaanite faith ... and made Ba'al king - Ra was likewise forced to change his choice for King of Egypt from Set to Horus by his daughter - Hathor, the Lady of the Sycamore Fig Tree - Figs having a double meaning as the fruits of the rear of the caged Egyptian male ... More of the Cuban and a friend in a short film called “sexual harrassment” Closing scene of the Cuban and a friend in a short film called “sexual harrassment” “ … Raherka and Meresankh - They are a married couple who lived during the fourth or fifth dynasty. Hierarchically very close to the pharaoh. Statue painted in multiple colors. The skin of the man is painted red and that of the woman in yellow according to the Egyptian standard. … “ Historiadela Indumentaria *** Naked pre-Greek Egyptian figurine in an Isis Aphrodite pose Pre-Greek “Isis Aphrodite” - the rites of Demeter were taking place in Egypt before the Greeks; - Herodotus says the rites of Demeter were introduced into Greece from Egypt by the daughters of Danaus. The vulva of Hathor - or vulva of Baubo, was probably involved somehow - In both the Greek and Egyptian examples, an exposed vulva causes a deity to resume their duties … Demeter in Greece, and Ra in ancient Egypt - You can't understand the resolution of the conflict between Set and Horus without the vulva of Hathor ! Pre- Greek Isis - Almost naked with the Isis knot between her breasts That nudity and the penis lock was to stoke the elusive fire - But I get the impression that fire was not so elusive in ancient Egypt … That elusive fire from the "earth-sun" space is the solution to many, many current problems ... Hathor, bronze statuette, 8th century BC. Brooklyn Museum Naked Hathor 8th century BC - Shaved vulva, so married sexually free woman Naked Hathor dancer, 12th Dynasty - Unshaved vulva - so maybe an unmarried woman *** “ … An Egyptian Faience Female Figure Middle Kingdom, 12th Dynasty, 1991-1783 B.C. Height 5 1/8 inches (13.02 cm). Provenance: Exhibited: Published: Note: Molded and glazed in blue faience with black details, this figure’s sensual curves and bright color conveys sexuality and vitality which are inherent qualities of the goddess Hathor. Her upper body is narrow with arms straight and a close-cropped coiffure, while the lower half is swollen with truncated legs and an exaggerated pubic-triangle. The object’s overall shape echoes that of a menat, a sacred symbol of Hathor. The crown of the head is drilled with delicate holes for the insertion of real hair, and the numerous dots and dashes across her thighs and stomach symbolize tattoos. These, too, personify attributes of Hathor. In ancient Egypt, hair was seen as a symbol of resurrection for its ability to regenerate after being cut, and lozenge patterned tattoos were exclusively used by women who wished to amplify their sexual appeal. The figure is essentially in the nude wearing nothing more than jewelry. Yet even her jewelry and blue skin continue to emphasis fecundity. The hip chain around the waist represents cowrie shells—a vaginal symbol—and the menat necklace with counterpoise around the neck is worn to foster fruitfulness and good health. Called tjehnet by the ancient Egyptians, meaning that which is brilliant or scintillating, faience was often used to describe the attractiveness of a woman’s skin. Indeed, from the Instructions of Ptahhotep, the vizier emphasizes the power of seduction by warning “do not be taken by a woman with a body of tjehnet.”(R. Bianchi, Gifts of the Nile, p. 25) This exquisite figure embodies the enchanting beauty and fruitfulness that could seduce all who lay their eyes upon her. For comparative examples, see E.F. Morris, Paddle Dolls and Performance. Journal of the American Research Center in Egypt, 47, 2011, pp. 71–103; F. Friedman et al, Gifts of the Nile: Ancient Egyptian Faience (Exhibition Catalogue), New York, 1998, p. 104, and W.C. Hayes, The Scepter of Egypt: A Background for the Study of the Egyptian Antiquities in the Metropolitan Museum of Art, New York, 1990, p. 221. … “ hindmanauctions Naked Hathor dancer, 18th Dynasty - Shaved vulva, so married sexually free woman - brooklynmuseum *** “ … Fertility Figurine Statuettes of naked women with incomplete legs, like this example, have been found in Middle Kingdom tombs and houses. Early Egyptologists mistakenly identified them as concubines intended to provide the spirits of men with an eternity of sexual pleasure. Recent studies show that both men and women used these figures to ensure fertility. In the home, they were believed to enhance a wife’s fruitfulness and a husband’s potency by invoking Hathor, the goddess of sexual love. As tomb offerings, they guaranteed the deceased’s sexual power in the afterlife. MEDIUM Faience CATALOGUE DESCRIPTION Faience figurine of a dancing-girl. Turquoise blue glaze with details (hair, eyes, and eyebrows, ornaments) in purplish black. The figure is rather well-modeled, with slender waist and swelling thighs. The upper arms are free from the body, but hands and lower arms lie close to the thighs. The legs end (as is frequent in servant-figurines of the period) in rounded stumps at the knees. The girl wears a “Hathor” wig with spiral curls in front and straight, squared lock in back, and is nude save for a girdle of cowrie-shells and beads and bead necklaces, indicated by black markings. Black dots arranged in lozenges on legs probably indicate tattooing. The pubic triangle is emphasized by black dots. Condition: Broken through the middle and repaired. Black spots worn in places. Brownish traces of (?) clay mould. Otherwise perfect. … “ brooklynmuseum Egyptian wood statuette of a standing woman masturbating - Height 26 cm., Ägyptishes Museum, Berlin - From "A rare mechanical figure from ancient Egypt" by Nicholas Reeves Probably a nude Hathor and her vulva masturbating in front of her sulking father Ra - the sun god - My guess is that happened all the time and in a public in a penis locked Egypt … The elusive fire was a sacred sacrament - not lewd Another Egyptian wood statuette of a standing woman masturbating - Height 24.1 cm - Private collection - From "A rare mechanical figure from ancient Egypt" by Nicholas Reeves Also probably a nude Hathor and her vulva masturbating in front of her sulking father Ra - the sun god Bronze naked Egyptian Hathor puppet figure. Later Intermediate Period. Height 14 cm. British Museum, London - From "A rare mechanical figure from ancient Egypt" by Nicholas Reeves Nude shaved vulva, so married sexually free woman … The story of Hathor masturbating in front of her father could be told as a puppet show in ancient Egypt *** Maybe more than masturbation - Egyptian kings had to marry their daughters if their wives died to stay king - Penis locking and sodomizing your father was the probably the height of erotica for young women in ancient Egypt ... That's where a young woman got her female phallus from ... That was probably a standard coming of age rite for all Egyptian women - and Roman women too - A trojan marriage rite ! Horus was a phallic woman - That's where her phallus came from - her father ... “ … Mobile-limbed Hathor figure. Later Intermediate Period. Bronze. Formerly Museum August Kestner, Hannover (B291), now lost … “ From "A rare mechanical figure from ancient Egypt" by Nicholas Reeves *** Nude shaved vulva, so married sexually free woman … “ ... Mobile-limbed Hathor figure. Later Intermediate Period. Bronze, H. 9½ in. (24.1 cm). Walters Art Museum, Acquired by Henry Walters (54.2085)“ From "A rare mechanical figure from ancient Egypt" by Nicholas Reeves *** Nude shaved vulva, so married sexually free woman … *** Penis locked Egyptian men were taken sexually by women and girls - even before the sexually ravenous Cleopatra: " from the Instructions of Ptahhotep, the vizier emphasizes the power of seduction by warning “do not be taken by a woman with a body of tjehnet (bluegreen Faience) ” ... " “ ….Bowl showing Hathoric festival, 664–404 b.c. Steatite, carved in raised relief. Diam. 6 in. (15.3 cm). British Museum, London (47992) … “ "A rare mechanical figure from ancient Egypt" by Nicholas Reeves *** “ … The relief-carved surface of a Late period steatite bowl inscribed in Demotic, now in the British Museum, depicts one such celebration in full swing … It will be observed how the participants echo in their variety of poses not merely the three-dimensional Hathor types in wood, but later imagery also. The bowl’s fourth figure from the right—a woman slapping her buttocks and lifting her skirt—is of particular interest. Her action not only recalls the exposure seen in the Metropolitan Museum’s mechanical figure but serves directly to associate that work with the anasyrma (skirt-lifting) motif commonly found in a range of variously attributed terracottas of the Greco-Roman period … “ "A rare mechanical figure from ancient Egypt" by Nicholas Reeves Naked Wood Hathor figurine- Height - 20.9 cm. Royal-Athena Galleries, New York - From "A rare mechanical figure from ancient Egypt" by Nicholas Reeves *** Fully naked dancing Egyptian woman with a shaved vulva and wig - So married sexually free woman Persian Egyptian Hathor dance bowl - full bowl image *** " ... Persian Egyptian Steatite bowl with relief decoration of a musical procession towards an image of Hathor. Cultures/periods Production date Findspot Materials Dimensions
Wood Hathor figurine playing a musical instrument. Wood, Height 69 cm. Staatliches Museum Ägyptischer Kunst, Munich (ÄS / 2958) - "A rare mechanical figure from ancient Egypt" by Nicholas Reeves *** Thats the root of the later Greek Bacchantes - the Nymph and Dildo - Hathor was a sex goddess, so all that nudity signals orgies to me - But Nymph with Dildo orgies - not the normal orgies ... because the Egyptian male phallus was tightly locked up ... Naked and shaved vulva - so married sexually free woman Naked, wood Hathor Figurine in a wig and the “Isis Aphrodite “ pose. Height: 5.5 cm. Highclere Castle, Newbury, United Kingdom - - "A rare mechanical figure from ancient Egypt" by Nicholas Reeves *** Pre- Greek Egyptian bronze Hathor nude dancer in anasyrma or vulva revealing pose - Maybe Mycenean ... *** “ … Hathor figure with arms corroded in position, as if to raise a textile skirt. Found in the Heraion, Samos. Bronze, H. 5 3/4 in. (14.3 cm). Archaeological Museum of Vathy, Samos [Greece] … “ From "A rare mechanical figure from ancient Egypt" by Nicholas Reeves "A rare mechanical figure from ancient Egypt" by Nicholas Reeves “ … Mobile-limbed statuette in wood with legs hinged laterally at the hips. H. 11½ in. (29.2 cm). National Museums Scotland, Edinburgh (A.1956.132) … “ From "A rare mechanical figure from ancient Egypt" by Nicholas Reeves “ … The suspicion that Hathor is the goddess universally represented in this wooden figural type finds ultimate confirmation in an articulated version now in Edinburgh. The peculiar manner in which this statuette’s legs are designed to move offers indisputable proof of both role and identity: the hinges at the hips allow the legs to move not only front to back from the knees down, in the usual manner, but also sideways—i.e., not only to walk, but to part and reveal. The reference, again, will be to Hathor’s sexual exposure before her father Re. … “ "A rare mechanical figure from ancient Egypt" by Nicholas Reeves *** Naked black African Hathor dancer puppet - vulva exposure of Hathor to her father Ra the Sun god was probably a universal Egyptian father/daughter rite of passage ... “ …. Hathor - Hethert - among the oldest of Egyptian deities - often depicted as the cow, a cow-goddess, sky-goddess and tree-goddess who was the mother to the pharaoh and earlier to the universe - an Ancient Egyptian goddess who personified the principles of feminine love, motherhood and joy. … “ Alamy *** Naked dancer with an exposed vulva and a bull and sun head. I think she was more a goddess of carnality - The elusive fire is found in carnal sex more than romantic love - That’s probably a bull head not a cow - Bull and sun head - Hathor got a bull phallus from her penis caged father Ra - the sun god who she exposed her naked vulva to in order to rouse him back to life … *** The wood dolls above reveal Hathor as a goddess of carnality - Her dances were more erotic than seems normal for ancient Egypt! The later Greek anasyrma or vulva revealing festivals of Bubastis, Apis and Demeter/Baubo were probably Hathor icons - The fire was generated by exposing naked vulvas to caged phalli ... at a father/ daughter level and also at a drunken mass and public level too: “ … Egyptian religion celebrated the sensory pleasures of life, believed to be among the gods' gifts to humanity. Egyptians ate, drank, danced, and played music at their religious festivals. They perfumed the air with flowers and incense. Many of Hathor's epithets link her to celebration; she is called the mistress of music, dance, garlands, myrrh, and drunkenness. In hymns and temple reliefs, musicians play tambourines, harps, lyres, and sistra in Hathor's honor. The sistrum, a rattle-like instrument, was particularly important in Hathor's worship. Sistra had erotic connotations and, by extension, alluded to the creation of new life. These aspects of Hathor were linked with the myth of the Eye of Ra. The Eye was pacified by beer in the story of the Destruction of Mankind. In some versions of the Distant Goddess myth, the wandering Eye's wildness abated when she was appeased with products of civilization like music, dance, and wine. The water of the annual flooding of the Nile, colored red by sediment, was likened to wine, and to the red-dyed beer in the Destruction of Mankind. Festivals during the inundation therefore incorporated drink, music, and dance as a way to appease the returning goddess. A text from the Temple of Edfu says of Hathor, "the gods play the sistrum for her, the goddesses dance for her to dispel her bad temper." A hymn to the goddess Raet-Tawy as a form of Hathor at the temple of Medamud describes the Festival of Drunkenness (Tekh Festival) as part of her mythic return to Egypt. Women carry bouquets of flowers, drunken revelers play drums, and people and animals from foreign lands dance for her as she enters the temple's festival booth. The noise of the celebration drives away hostile powers and ensures the goddess will remain in her joyful form as she awaits the male god of the temple, her mythological consort Montu, whose son she will bear. … “ Wikipedia Naked Isis Hathor with a bull/sun head, clothed Hathor and naked Hathor with a human head From: Baedeker, Karl. Egypt, "Handbook for Traveling, pt.1 Lower Egypt, with the Fayum and the peninsula of Sinai". K. Baedeker, Leipsic, 1885. p. 136. *** - Mature or married female sexual activity in Egypt, Greece and Rome was signaled by a shaved vulva …It also signaled "harlot" or prostitute - who were both low class and high class in the Greco-Roman world ...In the penis caged Greek and Roman world, the shaved vulva was the bull or mentule in the male/female relationship ... In Egypt, all women and girls were sexual bulls and prostitution did not exist as the whole country was a Hathor brothel 2 Naked dancers in a Hathor procession with 2 goddesses or “ … Papyrus showing Queen Nefertari making an offering to Isis. Copy of a painting from Nefertaris tomb in Thebes. … “shutter stock You can see everything with the two wigged dancers - No pubic hair at all ! Dancer at left has the usual helmet-like black wig that the naked wood dancers above all wear What's missing is the female phallus - but the "keep silent" gesture of the phallic Harpocrates is a clear signal to me of a female not male phallus for Horus ... That was the gift of Ra to his daugher Hathor and also the gift of the penis locked Egyptian father to his daughter - And maybe also why Ra was sulking! He prefered the male Set to the female Horus as the King ,,, (Oct 27, 2022) Egyptian sex: Symplegma - New to me but supposedly common in ancient Egypt - Here a Greek matron is sodomizing a black African male… Received date in the Museum register [ Gayer-Anderson Museum, Cairo, Egypt ] is May 18, 1943. It was purchased from 2 EGP, Records of Anderson Pasha , Vol. 1. P. 46, no. 19 " ... The terracotta shows copulating pair. Both figures are standing with bent knees and represented half naked, The one to the front is shown with a hood revealing the front of curly/kinky hair round the childish face and is wearing a short tunic that is raised at the back. The back figure is shown with the curly hair partly covered with a veil and is wearing a short cloak with lots of drapes and is open from the front. The back figure puts the left hand over the right shoulder of the front figure while the right hand is holding the right waist. Both figures seem to sit on a tree trunk or even riding a kind of animal since the front of the figure shows what appears to be a third leg preceding the two legs of both figures. The front figure is resting on his hands, the tips of which are broken, over that unidentified support. Both figures are turned with their faces to the right. They were sculpted from their right side while their left side (back of figure) is not carved. The figure measures 16 cm in height, 12 cm in width, and 3 cm in depth. It is fixed on a modern wooden base with a height of 4 cm. The figure is heavy with no holes and not holed out from inside. Symplegma scenes were represented in ancient Egypt, whether upon walls of tombs, ostraca, papyri or through relief sculpture and statuary. It could have had certain significance since the ancient times related to the myth of Isis and Osiris. When Isis turned herself into a falcon to search for her husband, she found his body and placed herself on his erect phallus, this conceiving Horus. Plutarch has explained this union stating that the Egyptians view Osiris as the efflux of the Nile, and Isis as the earth and the Nile is fructifying it and being united with it. So the copulating pair usually represents the union of Isis and Osiris reflecting the fertilization of Egypt by the Nile flood. This figurine shows the back adult as a female with the veil over the head, thus is would seem that both figures could have been involved in an acting ritual during a festival related to Nile inundation, in which the back figure acts as as female symbolizing that she is taking the active role. This can be simply interpreted through some of Isis hymns stating that she played the part of the man despite being a woman since Osiris was lifeless apart from his phallus. ... " Noha Shalaby , “Graeco-Roman Fertility Figurines from Gayer-Anderson Museum, Cairo” IAJFTH Vol 5, No1 2019 Also see: MJ Versluys and PGP Meyerboom: “The meaning of Dwarfs in Nilotic scenes: in “Nile in to Tiber: Egypt in the Roman world” - Proceedings of the 3rd international conference of Isis studies, Faculty of Archaeology, Leiden University, May 11- 14, 2005 *** My guess is that was a required rite of passage after penis lockup for all young Egyptian boys .... Egyptian mythology is clear that the phallus is female starting from Mut on down to Isis and Harpocrates ... Its still startling to see an actual artifact of the mentule in action ! After 30 years of that - which has its roots in Bes or dwarf erotica - the Egyptian male phallus came loose at the Sed festival ; or the Djed pillar festival - But my guess is by then the pattern was set - and anyway, the regular male phallus cannot compete with the fire of the mentule! Why? Because the male "earth sun" chakra is in the male rear - not in the male phallus ... The general and a locked phallus … The modern day version of Isis and Nile valley sex More of the general and a locked phallus … The modern day version of Isis and Nile valley sex But the Roman matrons demanded a "hare" - or penis caged erection ... I'm sure the Egyptian matrons too ...There are a few example of Greek Egyptian hares ... Another naked Hathor dancer - topless, helmeted and with a shaved vulva … Meaning married sexually free woman - Although by this point I think all Egyptian women - girls too - were sexually free … Hathor seducing and marrying and probably sodomizing her penis caged father Ra set the standard - Ra was one of Hathor's husbands - and as Ra's queen, Hathor was able to force Ra to support Horus - another phallic female as king of Egypt - The title King of Egypt was given to women - Cleopatra being one example ... *** (Oct 28, 2022) So caught up in the conflict between Horus and Set that I went into work on my day off! - Only discovered mistake at my wineshop when I tried to get my usual Wednesday discount and was told it was Thursday! I got a cheaper wine and ran back to the DC to Baltimore train! *** The baboon god Babi that cursed Ra for choosing Set over Horus “You have no Shrine!” - is purely African … There are no baboons left in Egypt - but baboons were a living part of my childhood in Kenya. He is also a god of the erect phallus - but I’m not sure that’s a male phallus - The extremely rare image above of a woman penetrating a young man sexually is more in line with Egyptian mythology - The phallus is female not male in ancient Egypt: “ … Babi, also Baba,in ancient Egyptian religion, was the deification of the hamadryas baboon, one of the animals present in ancient Egypt. His name is usually translated as "bull of the baboons", roughly meaning "chief of the baboons". Since baboons were considered to be the dead, Babi was viewed as a deity of the Underworld, the Duat. Baboons are extremely aggressive and omnivorous, and Babi was viewed as being very bloodthirsty, and living on entrails. Consequently, he was viewed as devouring the souls of the sinful after they had been weighed against Maat (the concept of truth/order), and was thus said to stand by a lake of fire, representing destruction. Since this judging of righteousness was an important part of the underworld, Babi was said to be the first-born son of Osiris, the god of the dead in the same regions in which people believed in Babi. Baboons also have noticeably high libidos, in addition to their high level of genital marking, and so Babi was considered the god of virility of the dead. He was usually portrayed with an erection, and due to the association with the judging of souls, was sometimes depicted as using it as the mast of the ferry which conveyed the righteous to Aaru, a series of islands. One spell in a funerary text identifies the deceased person's phallus with Babi, ensuring that the deceased will be able to have sexual intercourse in the afterlife. … “Wikipedia Statuette of a Woman, Late Period, Dynasty 26, reign of Necho II, 610–595 BC, Egypt Another naked Hathor dancer - wearing only the usual helmeted wig - and with a shaved vulva … That shaved vulva is not incidental but central to the myth of Hathor - she used it to to seduce and marry her penis caged father - Which was probably a universal rite for penis locked Egyptian fathers and daughters - what the Greeks later called the marriage rite of the "unbuckling of the girdle of Hippolyta" where a father gave his daughter a ritual phallus: “ … The theology surrounding the pharaoh in the Old Kingdom, unlike that of earlier times, focused heavily on the sun god Ra as king of the gods and father and patron of the earthly king. Hathor ascended with Ra and became his mythological wife, and thus divine mother of the pharaoh. … “ Wikipedia *** The helmeted wig is usually worn by men - but when dancing naked, was worn by women - My guess is those naked Hathor dancers were considered male to the"female" men they seduced ... Nubian Female Figure Egypt, Late Period, 25th Dynasty c. 711 BC Another naked Hathor dancer - wearing only the usual helmeted wig - and with a shaved vulva … “ … Figurine of a Nude Female This object is not part of The Met collection. It was in the Museum for a special exhibition and has been returned to the lender. New types of figurines appeared during the Middle Kingdom depicting women with elaborate hairstyles who are either nude or wear garments that accentuate female anatomy. They have abbreviated limbs, wear jewelry, and are often tattooed. One type is formed from flat pieces of wood, the other from faience. Previously, they were described as concubines for the dead and more recently as sacred dancers tied to the cult of Hathor, though the absence of legs remains puzzling. … “ Metropolitan Museum of Art *** Another naked Hathor dancer - in bluegreen faience - and with a shaved vulva … One more naked Hathor dancer - in bluegreen faience - and with a shaved vulva … *** “ ... An Egyptian Middle Kingdom Faience Fertility Figurine
Background information: However, similar statuettes have also been found in the tombs of women and, more importantly, in a non-funerary context such as household shrines. As a result they are now explained as representing a more general idea of female fertility and sexuality. These were powers that could imbue a deceased with new life, and in the world of the living could enhance a husband’s potency and a wife’s fruitfulness. The fertility symbolism of such figurines could even be intensified, as is the case with a statuette in the Berlin museum (inv. no. 14.517; Schott 1930, p. 23; Desroches Noblecourt 1953, p. 34-36; Gnirs 2009, p. 138), depicting a woman carrying a child on her hip and inscribed with the wish that a certain man’s daughter will give birth, in analogy to the woman depicted. Given the fact that several animal hieroglyphs in its inscription are mutilated, the figure was clearly intended to be put in a tomb, and since a male possessive pronoun was used it must have been the tomb of a man. Obviously the deceased father was asked to use his influence from the hereafter and to intervene in the world of the living. A similar notion can be found on a statuette in the Louvre Museum (inv. no. E8000; Desroches Noblecourt 1953, p. 37-40). The bright blue colour of the statuette is another indication of the fertility function of the statuette, because in ancient Egypt blue was the colour of water and of the fertility deities (see Schoske-Wildung 1985, p. 42). Other interpretations of the function of these figurines have been put forward as well, such as votive statuettes, or objects that were ritually manipulated in rites to repel venomous creatures and to heal; possibly the owners and users of such figurines were priests or magicians. For an overview see Waraksa 2008. Exhibited: Dating: Size: Provenance: Another naked Hathor dancer - in bluegreen faience - and with a shaved vulva …
“ … Female Figure On view at The Met Fifth Avenue in Gallery 113 Female figures of this type, often found with burials especially of the Middle Kingdom, were in the past called "concubines." Nowadays they are understood in a more general sense as representations of the life-giving female powers of sexual attraction and giving birth, powers from which the dead could derive a new life. As is the case for most representatives of the type, this faience figure lacks the lower legs and has elaborate tattoos all over its body. The figure also wears a girdle of cowrie shell shaped beads and a long bead necklace crossed over the chest. The hair is arranged in the so-called "Hathor" style–two thick tresses with curled ends falling forward over the shoulders. … “ Metropolitan Museum of Art *** There figures remind me of the Ptolemaic Isis Aphrodite fetishes - also found in tombs - The pose is the same and was probably the desired end result of the rites of Hathor … The blue green color is water.- which was probably unbounded female eros as opposed to the bounded or locked male eros - the fire of the caged phallus - Amymone and the daughters of Danaus asked for and received water from Poseidon ...Hydration probably meant fully sexed ... Ivory figurine of a naked Hathor dancer *** 5th Dynasty limestone male nude - Snefru-nefer, c. 2400 BC, the Overseer of Palace Singers and Overseer of Entertainments . Maybe circumcised, but that looks like a Greek or Roman locked phallus to me … Article below disagrees on the penis cut... But the dark brown color of the original as opposed to the light brown skin tone of the women indicates the penis cage to me ...
“ … A painted limestone statue of court official Snefru-nefer, who was the Overseer of Palace Singers and Overseer of Entertainments during the late 5th Dynasty (circa 2400 BCE). He is depicted nude except for a broad collar around his neck and a pendant hanging on his chest from a long strand of beads. Depicting Snefru-nefer unclothed, and in such a youthful and muscular form can probably be interpreted as an entreaty to be born again in the hereafter. This sculpture (INV 7506) is now in the Kunsthistorisches Museum Wien, Vienna, Austria. … One interesting aspect of this statue is that the subject is shown circumcised. Circumcision was commonly practiced among Egyptian males as evidenced by examinations of mummies. Current evidence shows that it was conducted in the pre-adolescent stage, possibly as an initiation rite between boyhood and manhood. There is however no evidence that circumcision was a universal male practice in Egypt, or that it was governed by one's social class or status. There is also no evidence that female circumcision was practiced. … “ Thoughts of Ancient Egypt , Facebook Boss lady driving her point home to a locked slave I’m sure that was the meaning of the Bluegreen faience of the nude Hathor dancers … That’s what fully sexed meant! And there’s a physical artifact above ... The only example that I know of - but if there's one - there must be a large number waiting to be found - especially from the Roman world of the ravenous Roman matron and her mentule ... And even more from the Greek Egyptian world of the exposed vulva - Cleopatra's world ... And Sumerian too ... More boss lady driving her point home to a locked slave .... More boss lady driving her point home to a locked slave .... That's the garden of Priapus sex - But its also the "earthsun space" so its sort of invisible - or unspeakable ... *** It's also the world of the female nude dancing and feasting and beer and wine drinking of the rites of Hathor - and sex too - Sex appeased the goddess from the fierce phallic female lion god Sekhmet-Min to the loving and also phallic Hathor in her bull form: “ … Hathor's sexual side was seen in some short stories. In a cryptic fragment of a Middle Kingdom story, known as "The Tale of the Herdsman", a herdsman encounters a hairy, animal-like goddess in a marsh and reacts with terror. On another day he encounters her as a nude, alluring woman. Most Egyptologists who study this story think this woman is Hathor or a goddess like her, one who can be wild and dangerous or benign and erotic. Thomas Schneider interprets the text as implying that between his two encounters with the goddess the herdsman has done something to pacify her. In "The Contendings of Horus and Set", a New Kingdom short story about the dispute between those two gods, Ra is upset after being insulted by another god, Babi, and lies on his back alone. After some time, Hathor exposes her genitals to Ra, making him laugh and get up again to perform his duties as ruler of the gods. Life and order were thought to be dependent on Ra's activity, and the story implies that Hathor averted the disastrous consequences of his idleness. Her act may have lifted Ra's spirits partly because it sexually aroused him, although why he laughed is not fully understood….” Wikipedia Another naked Hathor dancer - in bluegreen faience - and with a shaved vulva … *** “ … Concubine of the Dead , JE 47710 Cairo Antiquity Museum Material: Blue Faience Interestingly, though decorated and painted female figures interpreted as symbols and amulets associated with fertility have been dated as early as the Preynastic Period, funerary assemblages from the Middle Kingdom often lack the lower part of their legs. It is not clear whether this was believed to have some magical or apotropaic value such as preventing the statuette from leaving the tomb. This intensely blue figurine wears a smooth, three-part wig that leaves the ears uncovered. On the front of the thighs are diamond shapes that in real life would have been painted with henna. …. “ touregypt. A 12th dynasty Hathor figurine - in bluegreen faience - Before the phallic Greek Egyptian Isis Aphrodite - was the blue green Hathor - whose shaved vulva brought back to life the sun god, Ra … Hathor, a sex goddess, must also have been a phallic goddess like Isis Aphrodite … *** “ … Fertility figurine On view at The Met Fifth Avenue in Gallery 113 Dynasty: Dynasty 12, early Geography: From Egypt, Memphite Region, Lisht South, tomb west of the tomb of Senwosretankh, Pit 3, Burial of Hepy, in front of blocking wall, MMA excavations, 1933–34 Medium: Faience, blue-green glaze Dimensions: h. 13 cm (5 1/8 in) … “ Metropolitan Museum of Art *** (Oct 31, 2022) The Egyptian Duat or land of the dead represented by the Baboon god Babi who enraged Ra has vanished completely from view - and that’s a warning sign to me - What that really means is the Duat - or the “planet of the Apes” is a world power - like that black head above and the Hydra of Lake Lerna, Greece - and the Xibalbans of the Maya - And this insight is backed up by dream images ! Another naked Hathor dancer - in bluegreen faience - and with a shaved vulva … 11th dynasty, c. about 2025-1700 BC - University College London “ … Figurines and the theme of fertility Pubic fragment of a naked Hathor dancer - in bluegreen faience - and with a shaved vulva … 11th dynasty, c. about 2025-1700 BC - The Petrie Museum of Egyptian Archaeology, University College London Baubo - a louder exposed vulva from the later Greek Egyptians - That was once the bluegreen vulva of Hathor - and had the same effect of rousing a god back to life - Demeter for the Greeks, Ra for the Egyptians *** “ Erotic figures found at Memphis - figures in a Hellenistic style… Memphis: Terracotta UC 33447 Locked Egyptian phallus votive - Super rare, the consensus is ancient Egyptians circumcised the phallus at puberty - but this phallic votive is proof of the locked Egyptian phallus - The Petrie Museum of Egyptian Archaeology, University College London *** “ … Ptolemaic Period Roman Period Another locked Egyptian phallus votive - The Petrie Museum of Egyptian Archaeology, University College London Egyptian phallic votives are all in precious stone as opposed to the later Greek and Roman which are in cheaper materials Locked - but to whom? Isis is the obvious example - Isis used the severed phallus of the corpse of Osiris to generate Horus - who was a phallic woman not a man! Egyptian men were all sexual passives to phallic wives, mothers, grandmothers, aunts and even daughters and servants and slaves! ... The Egyptian vulva was everpresent and well watered, shaved and public - and not hidden at all ... I'm sure in the early days of Egypt the phallus was locked for the bluegreen vulva of Hathor ... Erotic figures found at Memphis figures in a Hellenistic style figures in Egyptian style; sitting men with a gigantic phallus (Late Period ? and Ptolemaic) - The Petrie Museum of Egyptian Archaeology, University College London Not sure that's a man though - Probably the very large phallus of Harpocrates ...The later women Greek worshippers of Dionysus all carrried very large phalli - or "emblems of Priapus" in all women rites ... Naked standing woman with shaved vulva, helmeted wig and fondling her right breast - The Petrie Museum of Egyptian Archaeology, University College London My guess is that is an Anat votive from the hairstyle - Anat was the deity that Rameses II worshipped *** “ … Third Intermediate Period and Late Period Bluegreen nude Hathor dancer with naked breasts and a very large phallus and holding what may be Babi the baboon god of sexual virility - The Petrie Museum of Egyptian Archaeology, University College London That's what happened during Hathor worship festivals - women gained a very large phallus from Babi! That’s like the erect phallus of the Fon Legba to me - Burton reported that in the 19th century the large erection of Legba was worshipped by Fon Amazons as a god of the clitoris and vulva Erotic figures found at Memphis figures in a Hellenistic style … fragments of symplegma groups (copulating couples) - The Petrie Museum of Egyptian Archaeology, University College London My guess is that's a passive male not female having sex ... The Egyptian male phallus was Osiris - or locked and given to Isis ... 20th Dynasty Bluegreen baboon god Babi with a large erection - My guess is worshipped by Egyptian women hoping for sexual potency like the phallic Hathor dancer above Or baboon as Thoth - Babi was more Old Kingdom - later dynasties saw the Baboon as the god of wisdom - Thoth: “ … Thoth's roles in Egyptian mythology were many. He served as scribe of the gods, credited with the invention of writing and Egyptian hieroglyphs. In the underworld, Duat, he appeared as an ape, Aani, the god of equilibrium, who reported when the scales weighing the deceased's heart against the feather, representing the principle of Maat, was exactly even. … “ Wikipedia .... “ … In ancient Egyptian religion, Aani is the dog-headed ape sacred to the Egyptian god Thoth. "One of the Egyptian names of the Cynocephalus Baboon, which was sacred to the god Thoth."
*** “ … An Egyptian Turquoise Faience Figure of a Baboon sacred to the moon god Thoth, seated on a pylon-shaped support rounded at the back and resting his forepaws on his knees, the tail curved around to one side, his cape-like mass of fur composed of echeloned vertically-striated lappets against a horizontally-striated ground, a naos pendant suspended on the chest, with incised mouth, recessed eyes beneath prominent arched brows, and human-like ears, a mortise for insertion of a headdress, probably the crescent and moon-disk, on the crown, a deep tapering recess under the support. * Faience Provenance A steatite figure of a baboon at the University of Heidelberg shows the same un-patterned inner coat of fur dipping down between the knees; see E. Feucht, Vom Nil zum Neckar, Berlin-Heidelberg, 1986, no. 217. … “ Sothebys Bluegreen Roman Egyptian Faience Figurines of a Male Couple Engaging in Intercourse, c. 1st Century AD , 11.4c high x 18.4cm wide - barakatgallery *** My theory is that is actually a phallic woman and a penis locked man having sex … Eros was strange in Egypt because of the Egyptian religion of a dead Osiris and a phallic Isis … The dead Osiris was represented by the locked male phallus ... Ptolemaic symplegma of the large erect phallus of Harpocrates having sex with a Greek Egyptian matron in the Baubo open legged pose - Alexandria c. 332 BC - Brooklyn Museum of Art Harpocrates has the dark tan of the penis locked Egyptian man Persian Egyptian bluegreen erotic statuette 2.7 x 4.5 cms, colored glaze, terracotta. Late Period, 664-332 BC. Mediterranean Archaeology Museum, Marseille. That’s a Persian dynasty version of an Egyptian matron having sex with the very large phallus of a Harpocrates *** “ … An Egyptian faience phallus amulet, c. 30 B.C. - 395 A.D. Description: A pale blue faience amulet in the form of a phallus with scrotum and pubic area above, a ribbed suspension loop on top, with flat back. The glaze worn exposing the paler core, but complete. Size: 19 mm Provenance: From the collection of Julian Bird (1959-2014) and acquired at Timeline Auctions, London, in 2011. Previously in the Terry Eva Collection, London, assembled in the 1970s-1980s. Terence Eva was a notable London private collector. Notes: Phallus amulets were regarded as bestowing protection and magical preservation of the male sexual organ. … “ antiquitiesonline *** “ … Romano-Egyptian faience phallus amulet. A blue glazed faience amulet in the form of a phallus and pubic region. c. 1st Century AD - Size 1.7 x 1.3 cms excluding silver hoop Provenance *** A masturbating Baubo and Harpocrates with an oversize erect phallus - Greco-Roman Period, Egypt - Alamy The rites of Demeter and Dionysus lead to the very large female phallus of Harpocrates - Sometimes shown as Tribades dancing naked around a very large erect phallus In the old Kingdom, Baubo was once the bluegreen vulva of Hathor - masturbating to her penis locked father Ra “ … Bluegreen ancient Egyptian Faience Phallus Amulet *** 18th dynasty Faience tyet amulet in the shape of a locked phallus *** “ … A very fine selection of Ancient Egyptian blue faience amulets. Each amulet features an attached loop to the top for suspension with a smooth and unworked reverse. … Faience is a glazed ceramic known for producing bright colours, especially blues, turquoises and greens. It is produced from quartz or sand crystals mixed with other compounds and can be cast into moulds to create beads or amulets like these ones. Faience gimmers in the light and was believed by the Egyptians to represent rebirth and immortality. The colours had different symbolisms for example, blue was thought to reflect fertility and life. However, faience was not just manufactured into amulets and jewellery, the substance was used to create scarabs, furniture and cups. … “ London Antiquities Dealer *** “ … The tyet , sometimes called the knot of Isis or girdle of Isis, is an ancient Egyptian symbol that came to be connected with the goddess Isis. Its hieroglyphic depiction is catalogued as V39 in Gardiner's sign list. In many respects the tyet resembles an ankh, except that its arms curve down. Its meaning is also reminiscent of the ankh, as it is often translated to mean "welfare" or "life". The tyet resembles a knot of cloth and may have originally been a bandage used to absorb menstrual blood. An early example of a tyet sign comes from a First Dynasty tomb at Helwan, excavated by Zaki Saad in the 1940s. This example predates the first written references to Isis and may not have been connected with her at the time. In later times, it came to be linked with her and with the healing powers that were an important aspect of her character. Tyet amulets came to be buried with the dead in the early New Kingdom of Egypt (c. 1550–1070 BC). The earliest examples date to the reign of Amenhotep III, and from then until the end of dynastic Egyptian history, few people were buried without one placed within the mummy wrappings, usually on the upper torso. Ancient Egyptian funerary texts included many passages describing the use of different types of amulets and include spells to be recited over them. Another type of knot is sometimes called the "Isis knot": a large knot in a mantle worn by Egyptian women from the Late Period onward. It is associated with Isis because it often appeared on statues of her in Hellenistic and Roman times, but apart from the name it is not related to the tyet. The tyet can be compared with the Minoan sacral knot, a symbol of a knot with a projecting loop found in Knossos, Crete. … “ Wikipedia “ … Romano-Egyptian Faience / Gold Pendant - Phallus Roman-controlled Egypt, Imperial Period, ca. 1st to 3rd century CE. A miniscule yet highly symbolic mold-formed faience pendant of a pale blue hue depicting a votive phallus and testes. The phallus is of a petite size, representative of intelligence in antiquity, and rests against a groove in-between the sagging testicles. A wide modern 18 karat gold suspension loop is fed through a small lateral perforation through the top of the pendant, and a smaller loop is attached above. A leather necklace cord enables the pendant to be worn. Phalluses are common Roman symbols and, when depicted in disembodied forms like this, were used as what Pliny wrote of as a "medicus invitae" to ward against the evil eye. Size (pendant): 0.875" H (2.2 cm); size (necklace): 14.5" H (36.8 cm); total weight (pendant and gold components): 2.8 grams; quality of modern gold: 18 karat. Provenance: ex-private Santa Fe, New Mexico, USA collection … “ Artemis Gallery “ … Ithyphallic Amulet Amulet representing a man with oversized phallus in blue glazed faience with violet details. The male figure is squatting and wears his hair in a side lock. His huge phallus is curved over his left shoulder. There is no hole for suspension. The glazed surface is chipped away in places, especially on the phallus. … Culture National Museums Liverpool *** Phoenician Faience phallus amulet “ … Provenance: CULTURE *** - The Phoenicians were locking the phallus ! That's why they are associated with aggressive queens and the Asherah cult Married life: Boss lady , husband and an oversize dildo - or boss lady as Harpocrates - or Nymph and dildo - standard of the rites of Dionysus … The other side of that dildo is missing! But the easy answer to that is the penis locked Roman and Greek satyr or horse-man - complete with a tail to be ridden ... More married life: Boss lady , husband and an oversize dildo - or boss lady as Harpocrates - or Nymph and dildo - standard of the rites of Dionysus … *** Roman and Greek marriage was radically different than Christian marriage - and the ancients acknowledged that as I noted earlier - The christians joked that they shared everything except their wives while the Roman pagans shared nothing except their wives! I guess I am a victim of the Christian version, now that I look back on my life - at 11 years old my father was excommunicated from polite society in Kenya for his loose ways ... *** Wife sharing means the female phallus - or Nymph and Dildo - and the penis lock - Which is pretty radical when you think about it - but was a way of life in Rome, Greece and Egypt More married life: Boss lady , husband and an oversize dildo - or boss lady as Harpocrates - or Nymph and dildo - standard of the rites of Dionysus … The oversize phallus of the Egyptian Harpocrates is telegraphing a message - The images are comical, but there must have been secret powers associated with that … That’s the higher world of my “jinn” … I think a form of higher group mind is possible through that massive female phallus … A hive mind! Outdoors Priapus summer: The general introduces an Indian Nymph and dildo to her stable of horses … - Ancient India was another center of the locked phallus - Indian envoys to Rome reported taking part in the sacred rites of Demeter … and Indian sculptures from Roman days and even later are full of Indian Amazons and even few phallic females ... *** Page 134 of this site opens with a Dionysus sarcophagus celebrating a trip Dionysus made to India as a child ... And the Devadasi dancing girl survived in Mogul courts until the early 20th century... India may also have refered to Nysa - somewhere in inland Africa - Romans spoke of 2 India's - a greater India and a minor India *** Also see The Pompeii Lakshmi c. 79 AD - note the famous Egyptian and Greek exposed and shaved vulva and naked breasts - That’s a product of a locked phallus culture … a married and sexually free Indian! - Maybe Babylon/Innana related ... - As I noted above, the Buddha had a restrained phallus - the mirror of that is the sexually ravenous Indian matron ... and her shaved and exposed vulva ... “ … The Pompeii Lakshmi is an ivory statuette that was discovered in the ruins of Pompeii, a Roman city destroyed in the eruption of Mount Vesuvius 79 CE. It was found by Amedeo Maiuri, an Italian scholar, in 1938. The statuette has been dated to the first-century CE. The statuette is thought of as representing an Indian goddess of feminine beauty and fertility. It is possible that the sculpture originally formed the handle of a mirror. The yakshi is evidence of commercial trade between India and Rome in the first century CE. Originally, it was thought that the statuette represented the goddess Lakshmi, a goddess of fertility, beauty and wealth, revered by early Hindus, Buddhists and Jains. However, the iconography, in particular the exposed genitals, reveals that the figure is more likely to depict a yakshi, a female tree spirit that represents fertility, or possibly a syncretic version of Venus-Sri-Lakshmi from an ancient exchange between Classical Greco-Roman and Indian cultures.
The general and friend drilling locked horses from behind ... The Indian joins the fun ... One more Greek Egyptian Isis Aphrodite “ … Description:Molded terracotta figure of Isis-Aphrodite, holding her arms to her sides, wearing a head wreath. Retains most of the original white slip surface with painted multicolor details. Long curly hairdo and strong facial features. Some normal scattered slip losses, repaired break across her hips and loss to front of left foot, otherwise intact. A nice example. Provenance:Private NYC collection, brought to USA in the 1940s, to present owner by descent. “It is on August 6th, 1929. We the honorable Salahaddin Sirmali...bey sold to the honorable Ezeldeen Taha Eldarir...bey A group of ancient Egyptian, Greek and Roman antiquities. Authenticated and appraised by the ancient Egyptian expert and the head of the Egyptian antiquities house: Mr. Hossen Rashed. For the amount of two thousand Egyptian pounds: A group of the goddess Isis Aphrodite antiquities. Hellenisitic period, ten painted pottery statues of the goddess...plus a lime stone shrine...inside of it a pottery statue of the goddess Isis Aphrodite. … “ arteprimitivo *** *** (Nove 3, 2022) Vulva's are super transgressive - that's why the Pompeii Lakshmi is in the secret museum ! Subjective images when working on the Pompeii Lakshmi is access to new depths - feeling of easy penetration into deep sleep layers - My feeling is a chapter of world history is missing here - India no longer has access to the world of the Buddha - and the Lakshmi vulva ! “ … Figure of a Baboon On view at The Met Fifth Avenue in Gallery 127 Thoth, the god of writing, accounting and all things intellectual, was associated with two animals: the ibis and the baboon. His images either show him represented by these animals or they combine a human body with an ibis head. Here the god appears as a baboon. … “ Metropolitan Museum of Art *** Africans were taught how to write by Apes! ! I just saw the baboons in King Tut's tomb paintings ... That "smart ape" image occurs in fiction - for example “Planet of the Apes”, “King Kong” and other books like Michael Crichton “Congo” - but the wise Thoth ape and black African image never comes out right ... “ … Congo is a 1980 science fiction novel by Michael Crichton, the fifth under his own name and the fifteenth overall. The novel centers on an expedition searching for diamonds and investigating the mysterious deaths of a previous expedition in the dense tropical rainforest of the Congo. Crichton calls Congo a lost world novel in the tradition founded by Henry Rider Haggard's King Solomon's Mines, featuring the mines of that work's title. The novel starts in 1979, with an abrupt end to an expedition sent by Earth Resource Technology Services Inc (ERTS). in the dense rainforests of the Virunga region, in the heart of the Congo, when the team is suddenly attacked and killed by unknown creatures – soon, all contact with them is lost. The expedition, which was searching for deposits of diamonds, discovered the fictional lost city of Zinj. A video image taken by a camera there, and transmitted by satellite to the base station in Houston, shows a peculiar race of grey-haired gorillas to be responsible for the murders.
Eventually, Ross and her expedition reach the Lost City of Zinj and discover the consortium's camp, like the original expedition's camp, in ruins and devoid of life. Ross and her team then encounter killer gorillas and are attacked. A brief battle ensues and several gorillas are killed. After studying the corpses and performing a rudimentary field autopsy, it is concluded the animals are not "true" gorillas by modern biological standards, nor kakundakari (an African primate cryptid), but gorilla/chimpanzee/human hybrids: their mass and height is closer to humans than gorillas, their skull is greatly malformed (the "ridge" that makes gorilla heads look "pointy" is nearly nonexistent) and their pigmentation is on the border of albinism: light gray fur and yellow eyes. They also exhibit behavior unlike normal gorillas: they are highly aggressive, ruthless and partially nocturnal, as well as extremely social, forming troops of over a hundred, compared to a mere dozen animals. Elliot intends to name them Gorilla elliotensis after himself.
Their victory is cut short by the eruption of the nearby volcano (accelerated by explosives placed by Ross for her geological surveys) which buries the city, the diamond fields and all proof of the "new" species under 800 meters of lava. Ross, Elliot, Munro, and the rest of the team's survivors are forced to run for their lives. The team manages to find a hot air balloon in a crashed consortium cargo aircraft and uses it to escape. In an epilogue, it is revealed that Munro was able to retrieve a few hundred carats of the valuable diamonds and sold them to Intel for use in a revolutionary new computer processor, while Amy was reintroduced into the wild and was later observed teaching her offspring sign language. … “ Wikipedia Greek Egyptian Thoth as a baboon - bluegreen Faience under the solar (or lunar?) horns of a bull - c.332 - 30 BC, Louvre *** “ … Appearance: Only two species of primate were known in Egypt: the cercopith and the dog-faced baboon (Papio hamadryas). The latter was sacred in Egypt. Probably a native of Nubia, it was brought into Egypt in pre-dynastic times. Baboons were very popular in Egypt, and sometimes kept as pets. Many tomb scenes show the animal led on a leash, or playing with the children of the household. It is believed that some baboons were trained by their owners to pick figs in the trees for them.
Meaning: The baboon held several positions in Egyptian mythology. The name of the baboon god Baba, who was worshipped in Pre-Dynastic times, may be the origin of the animal's name.
The baboon had several other funerary roles. Baboons were said to guard the first gate of the underworld in the Book of That Which is in the Underworld. In Chapter 155 of the Book of the Dead, four baboons were described as sitting as the corners of a pool of fire in the Afterlife. One of the Four Sons of Horus, Hapy, had the head of a baboon and protected the lungs of the deceased. As mentioned earlier, the baboon was associated with the moon due to his connection with Thoth. However, the baboon was more often considered a solar animal by the ancient Egyptians. This may be due to the animals habit of screeching at daybreak or because of their practice of warming themselves in the early morning sun. The ancient Egyptians believed these were signs that the baboon worshipped the sun. Baboons were often portrayed in art with their arms raised in worship of the sun. They were also shown holding the Udjat, a solar symbol or shown riding in the day boat of the sun-god Re. … “ egyptianmyths STEATITE STATUE OF A SCRIBE WITH THOTH AS A BABOON 18th Dynasty “ … This object was discovered during the excavations directed by J. D. S. Pendlebury for the EES in 1932. The statuette is on a limestone base.
“In front of him squats cross-legged a scribe intent upon his papyrus roll, as if inspired by his patron god.” Thus, this statuette reinforces the importance of Thoth to scribes and scholars. Its design suggests not only the superior status of the god – evident from Thoth’s elevated position, and the bowed head of the scribe – but also a close personal relationship between man and god, with the scribe listening attentively and taking dictation from the god. Everyone at Amarna during Akhenaten’s reign was expected to worship the Aten as a sign of loyalty to the king. However, not all paid heed to this, which is demonstrated by the existence of statuettes like this. This is significant as it highlights that people did not suppress the symbols of the old gods, although it was disapproved of by Akhenaten. It was found at location O47.16a, in the “Waddington Workshop”, named after its excavators – a large-scale workshop producing items for royal and priestly patrons. … “ endangeredheritage “ … This statue is Egyptian in origin and was an offering made by the scribe Tchai (also spelled Zai) to the god of writing, Thoth. As the baboon was sacred to Thoth, the god is represented as one here. The hieroglyphs say that the statue is offered for the soul of Tchai. … “ Alamy *** Below is a broad survey of the Baboon god - but the black African part is missing - As usual for this era of archeology Arab sources trump black African - even for Baboons which are purely black African ! This door cannot be opened before the Negro complex is dissolved ... *** " ....The Baboons and Monkeys of Ancient Egypt In ancient Egypt, baboons and monkeys often play a significant and mysterious role in religion and elsewhere. This somehow seems strange, as there are certainly no native monkeys or baboons to Egypt, nor have there been for some time stretching back to antiquity. However, it is clear that prehistoric Egyptians of the fourth millennium BC were familiar with monkeys, including the imposing and dangerous baboons and the African long-tailed monkey. Since that time, they have held a permanent place in ancient Egyptian religion as one of the more important animal forms into which the gods might be transformed. Also the very word "baboon" may be derived from ancient Egypt, perhaps from a linguistic root that characterized its sexual activities. It seems likely that various types of monkeys inhabited the landscape of Egypt in the earliest of times. Prehistory saw a much wetter region with a landscape considerably greener than today, and the process of its drying out into mostly desert with only the fertile Nile ribbon cutting through the country, together with a few scattered oasis, may have been taking place even into Egypt's Old Kingdom. It is very possible that even during the Old Kingdom times, baboons and monkeys may still have lived in the southern part of Upper Egypt, though today their range is limited to southern Arabia (hamadryas), Ethiopia (monkeys), and the steppes of the Sudan (baboon). However, irregardless of tomb paintings depicting monkeys during the Middle Kingdom, it is doubtful that there remained indigenous populations of these animals by that late date. By the New Kingdom, monkeys were being imported to Egypt, usually from Nubia or the land of Punt. Apparently they were kept in various capacities, perhaps even as pets, but they also were held in colonies by the temples, as were other animals that were associated with the gods. Within these sacred troops, there were probably births, though the rearing of these animals was probably only partially successful. By the Late Period, we find buried in the necropolises various such animals including hamadryas or the sacred baboon (papio hamadryas), baboons (Papio cynocephalus anubis), green monkeys (Cercopithecus aethiops), red monkeys (Cercopithecus pata), and the barbary ape (Macaca sylvanus) Though many of these animals were considered to be a vessel that could be inhabited by the gods, and must have been given considerable care, investigations into the animal necropolises of Saqqara and particularly Tuna el-Gebel have revealed that their life expectancy in Egypt was very limited. Of the two hundred or so specimens that have been examined, hardly any lived into their sixth through tenth years. Unfavorable living conditions resulted in undernourishment and the lack of freedom of movement and sunlight led to rickets, degenerative bone diseases and probably tuberculosis. While the knowledge of the ancient Egyptians may even today be impressive to us, they seem to have lacked the ability to provide the proper care for these animals. Beyond religious uses, monkeys were also certainly kept as pets in the houses of the upper class, though they were unlikely to have been allowed to roam the house, despite the depiction of green monkeys, as well as cats, geese and ducks, under the chair of the wife of a tomb owner. Green monkeys are actually dangerous animals, and they must have been kept firmly on leashes, as they are usually depicted in tribute scenes. Monkeys and baboons were also later exported from, or at least through Egypt to various locales such as to the Assyrian court and to Syria. A few monkey keepers even appear in the Assyrian city of Nineveh. The mysteriousness of the monkey in Egyptian art comes from an inference of symbiosis involving humans and monkeys. As early as the Old Kingdom, we find scenes depicting monkeys engaged in various human activities, many of which were questionable while some were impossible. Various scenes depict these creatures performing dances and playing music, participating in fig harvests or climbing dom palms and throwing the fruit down. They are present at winepresses or beer making, and even helping with the morning toilet in the women's chamber. They appear unrealistically rigging sea going boats and in boat building scenes. During the New Kingdom, on ostraca and papyri, there are particularly common depictions of monkeys portrayed in various playful human poses. However, scholars such as Deiter Kessler believe that there were no trained monkeys in ancient Egypt, and that most such scenes have some sort of "religio-theological function", though particularly on New Kingdom ostraca there may have also been an element of humor. We probably do not completely comprehend the significance of monkeys and baboons in Egyptian religious symbolism, but there is no doubt that they were kept as ritual animals since the earliest periods of Egyptian history. The fact that baboons displayed human characteristics may have contributed to the early identification of the deceased ruler with the animal. It is even possible that mummified baboons were used to represent the deceased royal ancestors of the Predynastic chieftains. During the ceremony to renew the physical world and the person of the ruler, the individual ancestors were ritually deified in the form of baboons and received cultic offerings. The erection of wooden kiosks containing ancestor baboons at the sed-festival of royal rejuvenation may have developed from this earlier practice. An image of a baboon representing King Narmer, erected by an official, implicitly suggest the transformation of the king into a baboon, no doubt as part of a rejuvenation festival. The king was identified with a baboon god known as the "Great White One." Some scholars believe that the title of this god is derived from the silver-gray mane of a dominant hamadryas. There are also small, Early Dynastic plaques that show the king or priests performing the Opening of the Mouth ceremony and transfiguration before monkeys. However, monkeys were not necessarily considered benevolent creatures. There were rites involving monkeys that are documented by early illustrations and alter by religious texts that describe the danger of monkeys "who cut off heads". In fact, the image of a baboon with raised tail serves as the hieroglyph for "enraged". The baboon's wildness made it into a dangerous, apotropaic intercessory, being the primordial creation in a mythical landscape. For example, four baboon-like creatures guarded the mythical "Lake of Fire" in the Egyptian underworld. Monkeys and baboons played an essential role in Egyptian cosmogony. Various gods were portrayed as these creatures, and some of the earliest deities were sometimes depicted with baboon heads. One of the Four Sons of Horus, Hapy, who was associated with mummification, was represented as a baboon-headed canopic god. The green monkey, particularly when depicted shooting with bow and arrows, was an aspect of the invisible primeval god, Atum. The baboon also became an aspect of the sun god Re, as well as of the moon god Thoth-Khonsu. The ancient Egyptians who observed the baboon barking at the rising sun gave rise to a favorite theme in sculpture, paintings and reliefs of a baboon worshiping the sun with raised hands. Monkey demons as the companion of the sun god appear in the royal netherworld texts, though along side their positive role was the dangerous aspect of the baboon, whose form could also be assumed by the enemy of the gods such as Apophis and Seth. Sexual potency and prowess were associated with the baboon god Bebon, who was closely related to another baboon god named Baba (Babi). The latter god had red ears, blue hindquarters and the features of Seth. Of course, the squatting baboon became an early, visible and protective form of Thoth, one of Egypt's most notable gods associated with knowledge and scribes. The baboon of Thoth (also called Isdes) became an assistant in the judgment hall in the underworld. Thoth was also a moon god and the identification of the baboon with him eventually resulted in the baboon's association with the moon god, Khonsu. At the Temple of Khonsu in Thebes, statues of Khonsu in the form of a baboon fronted the complex. In the Late Period, we know from a baboon tomb at Saqqara that the god Thoth-Khonsu became an important nocturnal oracle god, to whom written petitions for the priests were submitted. In this form, during the Greek Period, he was called Metasythmis, meaning "hearing ear". By the Late Period, titles such as "Priest of the Living Baboon" or "Priest of the Osiris-Baboon" were held by individuals who served gods in the court of the sanctuaries that had the form of baboon statues. They also looked after the sacred temple monkeys. The sacred troops of baboons functioned in small groups. The best known example are those from Memphis, and Ptolemaic texts from the Necropolis at Saqqara confirm that a colony of these animals was kept in the temple of Ptah "under his Moringa-tree" in the valley. There may have been a dozen or so in the colony at any one time. One of these would have been singled out as an oracular and given the name, "the face of the baboon has spoken". Unlike baboons, there was no personal worship of monkeys in Egypt. They were deified only after they died, and were kept exclusively as ritual animals in the temples prior to this. The ritual interment of these monkeys may very well have begun with those buried in a tomb during the reign of Amenhotep III in the Valley of the Kings at Thebes. The animals may have been used during the sed-festival of that king. Not until the the 26th Dynasty were sacred baboons buried in the ibis necropolis near Tuna el-Gebel. However, by the Ptolemaic Period, monkey mummies are found alongside those of ibises and falcons in almost every animal necropolis. The highest quality burials of monkeys are found in the well documented baboon galleries of Memphis at Saqqara, but also in the animal cemeteries of Tuna el-Gebel, Abydos and the Valley of the Monkeys at Wadi Gabbanet el-Girud in southern Thebes. These burials all probably date to the late Greek and early Roman Periods. At first, baboons were buried in simple wooden coffins. From the 26th Dynasty, mummified baboons were buried in wooden coffins. At the very beginning of the Greek Period under its first two rulers, the baboons were buried in special rooms where they were placed in costly limestone sarcophagi. During this period, they were sometimes interred in fairly large rock-cut chambers at Tuna el-Gebel. There, a special room at the foot of the entrance steps provided statues of Thoth in the form of a baboon and that of an Ibis. The rock cut chambers were lined with stone blocks and decorated with ritual scenes. In front of the (often several) chambers' cult areas was a four-step staircase with offering stands and libation slabs. These cult areas of the early Greek Period had been sold to priestly families, who doubtless lived off the income from petitioners and the donations from the state on the occasion of religious festivals. After Ptolemy I and Ptolemy II, the practice of using wooden coffins returned. Much of what we know of baboons and monkeys in ancient Egypt is derived from these burials. For example, we know from that sacred temple baboons had individual names, but there is no evidence for that with regard to green monkeys. In fact, the temple baboons of the Ptolemaic Period buried at Saqqara have their genealogies inscribed on their coffins, often along with their dates of birth and death. This was not always the case. The deified baboon first appears at Tuna el-Gevel as "Osiris-Baboon, justified", with no individual name. The first time a personal name appears for a baboon was on a piece of linen from the 26th or 27th Dynasty. During the Ptolemaic period the names of baboons are known from the stone false door slabs of their coffin niches, from ritual scenes in the cult chambers of the sacred baboons, and from papyri that mention the cultic places of specific sacred baboons in the galleries. The Hermopolitan baboons often had names such as "Thoth-has-come", "Thoth-is-the-one-who-has-given-him", "Thoth-has-been-found", or "the-strong-featured-one-has-come". It should also be noted that monkeys were readily used as decorative elements on three dimensional objects, such as toilet articles and toys. They also appear on scarabs and as statuettes. From the New Kingdom onward, temple statues of baboons are somewhat common. They frequently appear to be squatting on a raised platform, often accessed by a flight of stairs. In the Hermopolis of Middle Egypt, giant quartzite baboons belonging to the reign of Amenhotep III were found. These may have originally been grouped around a sacred lake. Other large statues of monkeys once stood in the entrance areas to the animal cemeteries. In the temple of Babylon in Old Cairo, a statue of a green monkey once stood in the forecourt as the town god. Hence, from the beginning of Egyptian history through at least the beginning of the Christian period, baboons held a very consistent and important role in ancient Egyptian religion, in many different aspects, from demon to protector. They became associated with a number of the most important Egyptian gods, as well as the king, even though through most of the period, they would have had to be imported from abroad. … “ touregypt Bluegreen Persian Egyptian Thoth Baboon - 27th Dynasty - Faience “ … Baboon (Moon God Thoth), 7th - 6th century BCE Minneapolis Institute of Art *** 18th dynasty Red quartzite Thoth as Baboon “ … Red quartzite figure of a baboon: wearing a " feathered " hood carved in very low relief. The figure squats on a semi-elliptical pedestal; the fore-paws rest on the knees. The inscription, including the names and epithets of Amenhotep III, is incised in three vertical columns within a rectangle, the top edge of which is in the form of an elongated sky-sign, on the upper surface of the pedestal between the hind-paws. A portion of the left ear was broken off in antiquity and a piece, now lost, was morticed on in its place. The snout also is broken off, but this is a more recent fracture. The pedestal is slightly damaged in places, but not in such a way as to mutilate the inscription. … “ British Museum Giant Thoth as Baboon - 18th dynasty “ … Statue of the god Thoth as a baboon (14th century BC), Hermopolis (al-Ashmunein), Egypt … “ - Alamy Roman Egyptian Faience Phallic Amulet c.1st-2nd century AD. - Palmyra Heritage Gallery *** Another ancient Egyptian locked phallus - The idea for this probably came from the baboon god - That’s not an idea that flows naturally for normal humans ! Baboon god seems outrageous but if you compare a human skeleton to a gorilla skeleton, for example, that is not that much difference - Baboons skeletons are more like a dog but the DNA is more than 98% the same as humans (Human and chimp DNA is 98.8 percent the same) - Maybe the light of consciousness came to a species of Baboon before it came to humans 18th Dynasty Egyptian faience baboon amulets “ … A selection of Egyptian amulets modelled in bright turquoise faience in the shape of baboons. Each amulet shows the animal seated with his forepaws resting on his knees. Characteristic of New Kingdom faience amulets, are the flat and unworked reverse and the suspension loop to the top. …In ancient Egyptian mythology baboons, due to their intelligence, were closely associated with Thoth, one of the most important Egyptian deities, god of thought, intelligence, and writing. As a sacred animal to Thoth, baboons were often depicted supervising scribes during their work. Baboons also had various funerary roles. They were custodians of the first door to the underworld. Across the Ancient world, there are a number of pieces that would have been worn by their owners for the sake of protection, primarily amulets. Jewellery of this apotropaic nature most often takes shape in the form of pendants, and we find them in abundance from a number of civilisations, especially Egypt. These amulets covered a broad range of subjects in their iconography. …” London Antiquities Dealer 2 Roman Egyptian locked phalli amulets in blue faience “ … A pair of fine blue glazed faience amulets in the form of a phallus and pubic region, loop at the top, Egypt, Roman period, c. 1st Century AD. Size: 18-19 mm. tall.… “ Senatus Consulto Roman Syrian bluegreen faience locked phallus amulet - Excavation at Dura-Europus, Syria - Yale University Art Gallery *** 300 BC bluegreen Greek Egyptian Faience Baboon Amulet “ … Ancient Egyptian Faience Amulet~The Baboon "Thoth"Circa 300 B.C. DESCRIPTION:Ancient Egyptian faience amulet in the form of a baboon and representing the god Thoth.Light turquoise, faience-glazed terracotta. Circa 300 BC. Height: 1.75" / 4.5 cm This ancient amulet depicts the Egyptian god Thoth in his baboon aspect. The figure is squatting, his hands resting on his knees, looking forward, and wearing the moon disk crown. On an integral base. In ancient Egyptian art, the god Thoth was often depicted as an ibis or a baboon, animals sacred to him. Thoth was the god of writing, wisdom, truth, the patron of scribes, gods' messenger and a moon god.An excellent example with good detail, glazing, and patina. … Purchased from an estate sale in San Francisco (of an archeologist who collected during the 1940's) … “ Worthpoint *** (Nov 4, 2022) Thoth as baboon was the god of male scribes - but also of female virility and the female phallus - The tightly locked male Egyptian phallus meant eros was an all female affair - and baboons were champions in the world of the libido Symplegma Statuette - 2nd–1st century B.C. - Terracotta - height: 11 cm - Museum of Fine Arts, Budapest *** *** But for Plato Greek sex was mostly female dominant or male eromenos and female erastes - The naked Greek tribade and her large erect phallus was the endpoint of the rites of Demeter - Isis Aphrodite and the phallic Harpocrates in Egypt Ancient Egyptian bone figurines of nude women - That’s a pre -Greek Isis Aphrodite pose - Hathor pose probably - Shaved vulvas and one set of erect nipples - to me that means married sexually free women - The head gear was probably like the later Greek versions - to collect fruit from sexual rampages over the rears of penis locked men Greek Egyptian bluegreen faience Triad of Isis, Harpocrates and Nephthys - 400 and 250 BC - Walters Art Gallery, Baltimore That’s a phallic woman at the center - The rites of Demeter produce Isis Aphrodite and the rites of Dionysus "nymph and dildo" produce the phallic Harpocrates! *** (Nov 5, 2022) Christian authors claimed the Hierophant of the rites of Demeter diminished his manhood - like ancient singers in their bronze fibula - but this claim is challenged by modern authors like C. Kerenyi in his book “Eleusis: Archetypal image of mother and daughter” (1960) at 92 When you combine christian reports of a midnight sexual encounter between the penis locked Hierophant and the queen of Athens - that can only be a “nymph and dildo” sex scene with the Hierophant as the passive sexual partner. … Or classic Egyptian eros! That's the fire of Demeter that she used to make mortals immortal ... Kerenyi also notes that Dionysus was known as the "gaper" and the descent into Nysa was also described as a "gaping" into the earth - To me those are anal sex code words - but anal sex on penis locked men, not women ... Boss lady in a rare inter-racial scene - This was Ptolemy Harpocrates sex - Ptolemy Egypt was hotter than Greece because of miscegenation with the natives - although the consensus is the Greeks maintained racial purity in Egypt ... Dream world has stronger reactions to those then :”normal” scenes - For example, the mullatto Brazilian “Baubo” that I just posted in page 134 - Dream images were lucious sea food coming to life from a video screen! In Brazil the most erotic samba stars are usually mixed race … But why? - Negros are the "earth sun" space for most Americans ... Thats where the projection is ... More Boss lady in a rare inter-racial scene ... More Boss lady in a rare inter-racial scene ... Full gallop! Another Roman bluegreen faience locked phallus amulet This was a common thing in Rome - sacrifice of the phallus - “4 to 7 inches” - to Isis. My guess is the built up energy of the penis lock caused that madness ….There was a day at the start of spring in March dedicated to that act of self castration to Cybele … In this satire, Juvenal claims Catullus - who wrote in praise of the Mentule or female phallus - went all the way for Isis: Juvenal Satire XII 1-82: Safe Return “ ….This day is sweeter to me than my own birthday, Corvinus, Juvenal Satire XII 1-82, Translated by A. S. Kline © Copyright 2001 Statuette of Aphrodite (stone) Naked Aphrodite with a shaved and exposed vulva That’s a pre Greek Egyptian world - Just Aphrodite - but it was the same goddess of the Ptolemy dynasty Isis Aphrodite - The goddess that Roman and Greek men locked their phalli for … The next step was producing the phallic version or Harpocrates in Egypt - Done by Nymph and dildo dancing and sex in the rites of Dionysus …. *** My guess is the nude and exposed vulva Aphrodite was the Bona Dea of Juvenal’s satire …Below is is a modern translation of Juvenal which I feel does not focus on the Christian rumors of a diminished manhood or penis lock of the Hierophant in the Rites of Demeter … That female lust of Ancient Rome and Greece was not modern female lust ... *** Juvenal Satire VI: 314-345 “….All know the secret rites of the Good Goddess, when the pipe Juvenal Satire VI: 314-345 . Translated by A. S. Kline © Copyright 2001 Figure of Isis-Aphrodite. Ptolemaic, 3rd-2nd century BC Naked with a shaved vulva, so married sexually free woman That was female lust caused by the bluegreen faience locked Egyptian phalli above … Another bluegreen Egyptian Faience Phallus amulet From Juvenal above we learn that in Rome there was an artist community that created these votive offerings to Isis - it was not a rare occurence - We also get the example of Catullus un-manning himself - some of those phallic offerings were actual castration like sacrificing a white sheep or a bull to the gods! When I posted that I received inappropriate female erotic reactions to this in the dream space ... Blood sacrifice is a form of erotica … *** Blood sacrifice is also the central image of the Catholic church ... I do not remember an erotic charge from that, but that has to be part of the strength of the church Self castration was not a new idea to Catullus - he wrote eloquent poetry about the madness that caused a Roman nobleman to cut off his testicles in a religious frenzy in the mountains while worshipping the Phrygian goddess Cybele - Catullus 63 The other side of that cutting off is still a secret place - but my guess is a place of power - By sacrificing his manhood to the goddess , the worshipper of Cybele was absorbed into the goddess - there was a form of spiritual elevation in the remote mountains of Asia Minor that took place every year - Cybele's priests were male Eunuchs and phallic Amazons and all of them took part in regular religious sexual orgies … And there was real power there - all 3rd century AD Roman coins feature the Emperor as the castrated Attis and the Augusta as the phallic Cybele ... *** “ … Attis, also spelled Atys, mythical consort of the Great Mother of the Gods (q.v.; classical Cybele, or Agdistis); he was worshipped in Phrygia, Asia Minor, and later throughout the Roman Empire, where he was made a solar deity in the 2nd century AD. The worship of Attis and the Great Mother included the annual celebration of mysteries on the return of the spring season. Attis, like the Great Mother, was probably indigenous to Asia Minor, adopted by the invading Phrygians and blended by them with a mythical character of their own. According to the Phrygian tale, Attis was a beautiful youth born of Nana, the daughter of the river Sangarius, and the hermaphroditic Agdistis. Having become enamoured of Attis, Agdistis struck him with frenzy as he was about to be married, with the result that Attis castrated himself and died. Agdistis in repentance prevailed upon Zeus to grant that the body of the youth should never decay or waste. Other versions also exist, but they all retain the essential etiological feature, the self-castration. Attis was fundamentally a vegetation god, and in his self-mutilation, death, and resurrection he represents the fruits of the earth, which die in winter only to rise again in the spring. In art Attis was frequently represented as a youth, with the distinctive Phrygian cap and trousers. … “ Britannica *** Eunuchs had sex in Rome - The Roman matron always had a male bath slave - and as Juvenal notes the matron was the one who ordered the removal of those balls soon after the first signs of a beard began to show … The Roman bull was female not male … *** Juvenal Satire VI:Ox1-34 and 346-379 “… In all the houses where men live and entertain who embrace Juvenal Satire VI:Ox1-34 and 346-379, Translated by A. S. Kline © Copyright 2001 “ … Egyptian Faience Phallic Amulet Late Period, ca. 700-30 BC. Phallic amulets were thought to insure good luck and fecundity. Formerly in an American private collection….” HIXENBAUGH ANCIENT ART *** - I used to see that bluegreen during my early lucid dreaming days - last year in college 1989 to 1990 - Both in a glow from organic things like moss on trees and the dream sky too “ … A limestone ostracon with a representation of a sex scene. It dates to the 19th Dynasty (circa 1295-1186 BCE) or the 20th Dynasty (circa 1186-1070 BCE) of the New Kingdom. "Owing to the doubtful statistical value of the very limited evidence, it is hardly possible to form any definite general conclusions as to the habits of the ancient Egyptians when performing [sexual] intercourse..." — Manniche, Lise, "Some Aspects of Ancient Egyptian Sexual Life," Acta Orientalia, Vol. 38, pp. 11-23, 1977. This piece (EA50714) is now in the British Museum, London, England. … “ Thoughts of Ancient Egypt - Facebook *** That seems like locked penis sex to me - Or male as Osiris, female as Isis ... Probably not gay - the Egyptian male phallus was locked -
Throughout antiquity, such images were used to protect the wearer from evil. There is no reason to believe that this rare and unusual amulet will not perform the same function today. An object for a daring traditionalist. … “ barakat gallery *** But equally important was the built up dam of erotic energy - that sometimes overflowed into the “Cybele frenzy” that caused men to sacrifice their balls altogether to the goddess on March 24, the day of Cybele self emasculation - Dies Sanguinis ("Day of Blood") ... *** “ …Satire VI:60-81 Can you find any woman that’s worthy of you, under Juvenal, Satire VI , Translated by A. S. Kline © Copyright 2001 Greek Egyptian Phallic Amulet, 7th-4th centuries BC, Egyptian faience, 2.3 x 1.4 x 4.3 cm - Museum of Fine Arts, Budapest My guess is that massive phallus was the effect of Egyptian penis lock up - Massive eros - which caused massive lust in ancient Egyptian women! - That image is proof of the Egyptian penis cage - that image does not exist in circumcised society ... Egypt, like Rome, also probably had a tradition of male self-emasculation caused by the pressure of the penis cage - King Akhenaten is often depicted as a naked woman - maybe he removed his penis and balls by choice … *** In mythology Set was castrated by Horus during their struggle for Kingship - but in my analysis Horus was a phallic female - The transfer of phallic power from Set to Horus was probably more in line with the Amazon practice of father/daughter transfer of the “mes” in Sumeria - Innana got her phallus and balls from Enki her father … A process that was universal in the penis caged world - and was carried over to Egyptian female over male sex: "We cut the castratus with our lances" See: Eunuchs in Pharaonic Egypt “ … We know that the verb hms [female pelvis][side][bolt][knife], [female pelvis][side][chair back][knife], [female pelvis][bolt][knife] signifies generally: to remove by cutting. But when one finds hms combined with the word hm, designating the eunuch, it is obvious that we are justified in giving this act the more specialized sense of "to castrate." Thus when it is said, speaking of the king who punished Seth by emasculation: "The one who hms the castratus" -- castratus being conceived here as a future participle: the one about to be castrated -- one has the right to translate: "The one who castrates the castratus." Likewise, when it is exclaimed in the course of combat: "We hms the castratus with our lances" or literally: "We cut the castratus with our lances", in this phrase the expression "we cut" is necessarily equivalent to "we castrate." Along with hms "to cut", which by extension therefore includes the meaning of "to castrate", we know of another verb written [seal and cord][knife], using the sign of the seal followed by the knife, and which follows the same development. We found it at Denderah and at Edfou. In the festival calendar of the temple at Edfou, we read: "On the first day of Épiphi, Seth is [seal and cord][knife] that day; his penis and testicles are placed..."; in the temple of Denderah, it states: "the unfortunate one (Seth) is [seal and cord][knife] by the knife". These are two indisputable allusions to castration, rendered by [seal and cord][knife]. The precise reading of this complex has provided the only cause for debate. Alliot who sees in the image of the seal, which is normally read sd3, a graphical whim for sd, renders [seal and cord][knife] as "to break into pieces". But since the context specifies that the broken pieces are comprised of the penis and testicles, is it excessive to give to sd the value of "to emasculate" when used under such circumstances? The same reasoning applies in a case where we adopt the opinion of Brugsch, who deems that [seal and cord][knife] must be read s'd, "to cut". Linked with the idea of a sexual mutilation, s'd, "to cut", can mean nothing other than "to castrate".
Article by Frans Jonckheere, "L'Eunuque dans l'Égypte pharaonique," in: Revue d'Histoire des Sciences, vol. 7, No. 2 (April-June 1954), pp. 139-155. Boss lady and a friend working a slave for a charity That’s probably the meaning of the Egyptian phrase above "We cut the castratus with our lances" ! The phallus or “lance” was female in Egypt from Mut to Isis and Sekhmet-Min to Harpocrates and “castratus” was probably the universal penis cage ... and also Set and Osiris who both lost their phallus ... The terracota Symplegma above - plate 1561 - is probably a late Roman Egyptian female phallus sex scene - the black African youth is wearing the Phrygian cap worn by the castrated Attis … The Cybele/Attis cult was the last cult of the Roman emperors - My guess is all penis locked young Roman noblemen had to submit to phallic Roman matrons representing the phallic Cybele or phallic Agdistis More Boss lady and a friend working a slave for a charity - Boss lady roars! That’s the Nymph and dildo sex of the cult of Dionysus - and many other Roman cults like the Roman emperors Attis/Agditis cult … The penis locked Roman satyr and his horse tail was a horse to be ridden by phallic Roman matrons … *** [I've altered the confusing transgender sexual terms below ... That's mostly male male sex - My focus is male female sex!] “ … Agdistis is a deity of Greek, Roman and Anatolian mythology who possesses both male and female sexual organs. She was closely associated with the Phrygian goddess Cybele. Her androgyny was seen as a symbol of wild and uncontrollable nature. It was this trait that was considered threatening by the gods and ultimately led to her destruction. There are at least two origin stories for Agdistis. According to Pausanias, Zeus unknowingly fathered Agdistis, a superhuman being who was both man and woman, with Gaia. In other versions, there was a rock called Agdo which Gaia slept upon. Zeus impregnated Gaia there, and she later gave birth to Agdistis. The gods were afraid of the androgynous Agdistis. One god, Dionysus or Liber depending on the telling, put a sleeping draught in Agdistis' drinking well, and after Agdistis had fallen asleep, Dionysus tied her foot to her penis with a rope. When Agdistis awoke and stood up, she ripped her own penis off, castrating herself. The blood from this incident fell to the earth and an almond tree grew from where it landed.
As an adult, Attis was of such extraordinary beauty that the now conventionally female Agdistis fell in love with him, despite being his blood father via almond. However, his foster parents intended him to become the husband of the daughter of the king of Pessinus, and he accordingly went to the Pessinian royal court. At the moment when the marriage song commenced, Agdistis appeared in her full glory, and all the wedding guests were instantly driven mad, causing both Attis and the king of Pessinus to castrate themselves, and the bride to cut off her breasts. Agdistis then repented her deed and obtained from Zeus the promise that the body of Attis would not decompose. This is the most popular account of an otherwise mysterious affair and the interpretation of this myth is often debated, especially how it relates to ancient gender changes and sexuality. Some tellers add geographic details: Pausanias mentions a hill in Phrygia named "Agdistis", at the foot of which Attis was reported to have been buried. … “ Wikipedia More Boss lady and a friend working a slave for a charity The desired end result of this after 30 years of penis locked sex under phallic Roman matrons was the Roman Hieros Gamos - or the Djed pillar of the Egyptians … In modern America the transgender movement has claimed this prize - but my analysis is that’s due to race and the prohibition of miscegenation - which causes most American women, black and white, to turn away from the carnal world … More Boss lady and a friend working a slave for a charity *** " ... Agdistis then repented her deed and obtained from Zeus the promise that the body of Attis would not decompose. ... " There's a void after the self castration of Attis - but the images are not minor - Attis in the 3rd century AD is pictured on Roman coins as a sun-god with the globe in his hands - Not sure what that was about - but my "heiros gamos" of 1994 was a solar event - I still stare at the sun with not ill effects - Getting there was not a pleasant journey though - I was compelled to succumb to a volcanic disturbance in my psyche - I guess I went through a"cybele frenzy" right after law school - Without CG Jung that would have ended in a stroke - or worse ... I was experiencing physical events consistent with stroke as it was happening ... It ended with a "snap" or a "crack" - then a pat on the back from a unseen female hand - and it was over ... But there was no castration - my libido went up a great deal after that 2 or 3 day event in the summer of 1994. My guess is the "jinn" are Agdistis - they all have very large phalli which they are not shy to use on men! More Boss lady and a friend working a slave for a charity - friend has a go ... balls in hand *** “ …. AGDISTIS was an ancient Phrygian goddess. She was an hermaphroditic deity born when the Earth-Mother was accidentally impregnated by the sleeping Sky-God. The gods, in fear of the strange double-gendered being, castrated it and so creating the goddess Kybele (Cybele). This story related by Pausanias was a Greek translation of the Phrygian myth in which the Phrygian sky-god is identified with Zeus. Since Kybele was usually identified by the Greeks with the goddess Rhea, it is somewhat curious that the writer names the sky-god father Zeus instead of Ouranos. “ Theoi *** " ... AGDISTIS (Agdistis), a mythical being connected with the Phrygian. worship of Attes or Atys. Pausanias (vii. 17. § 5) relates the following story about Agdistis. On one occasion Zeus unwittingly begot by the Earth a superhuman being which was at once man and woman, and was called Agdistis. The gods dreaded it and unmanned it, and from its severed aidoia there grew up an almond-tree. Once when the daughter of the river-god Sangarius was gathering the fruit of this tree, she put some almonds into her bosom ; but here the almonds disappeared, and she became the mother of Attes, who was of such extraordinary beauty, that when he had grown up Agdistis fell in love with him. His relatives, however, destined him to become the husband of the daughter of the king of Pessinus, whither he went accordingly. But at the moment when the hymeneal song had commenced, Agdistis appeared, and Attes was seized by a fit of madness, in which he unmanned himself; the king who had given him his daughter did the same. Agdistis now repented her deed, and obtained from Zeus the promise that the body of Attes should not become decomposed or disappear. This is, says Pausanias, the most popular account of an otherwise mysterious affair, which is probably part of a symbolical worship of the creative powers of nature. A hill of the name of Agdistis in Phrygia, at the foot of which Attes was believed to be buried, is mentioned by Pausanias. (i. 4. § 5.) According to Hesychius (s. v.) and Strabo (xii. p. 567; comp. x. p. 469), Agdistis is the same as Cybele, who was worshipped at Pessinus under that name. A story somewhat different is given by Arnobius. (Adv. Gent. ix. 5. § 4 ; comp. Minuc. Felix, 21.) Source: Dictionary of Greek and Roman Biography and Mythology. ... " Theoi More Boss lady and a friend working a slave for a charity - friend has a go from behind ... That's a Roman matron scene ... Cybele Eunuchs organized and took part in religious Amazon orgies : " ... Strabo, Geography 10. 3. 12 (trans. Jones) (Greek geographer C1st B.C. to C1st A.D.) :
More Boss lady and a friend working a slave for a charity - friend has a go from behind ... *** The religion of Agdistis required orgies - But Agdistis was a phallic goddess - that’s probably why Romans men were in the penis lock - the phallus of the Agdistis orgy was the superhuman mentule or female phallus of the Roman matron written about by Catullus - Like in Greece - that was resrricted to married sexually free women who had restrained their husbands and received their dildos from thier father who unbuckled their "girdle of Hippolata": Strabo, Geography 10. 3. 7 (trans. Jones) (Greek geographer C1st B.C. to C1st A.D.) :
More Boss lady and a friend working a slave for a charity - boss lady spurs horse to full gallop .... Zeus stopped the decay of the body of Attis after he castrated himself and died - that reads as vampire lore to me - Anne Rice could have written that scene ... *** Somehow Attis is ressurrected and joins Agditis in her sexual rampages : “ … Agdistis asked Zeus to bring the young man back to life, but Zeus could only make sure that his body did not decompose, that his hair continued to grow, and moved his little finger . .... Julian describes the orgiastic cult of Cybele and its spread. It began in Anatolia and was adopted in Greece, and eventually Republican Rome; the cult of Attis, her reborn eunuch consort, accompanied her. …. “ Wikipedia *** My guess is the mentule of Agdistis did the trick! She sodomizedd him back to life! ... Closing scene: Boss lady and a friend working a slave for a charity - boss lady spurs horse to full gallop .... “ …. Erotic Musicians … Although it is one of many similar compositions, this statuette has particular interest for the inscribed rectangular item, possibly a papyrus, on top of the man’s phallus. The nonhieroglyphic writing is enigmatic, perhaps representing musical notation. MEDIUM Limestone, pigment … CATALOGUE DESCRIPTION Erotic group in soft white limestone. Nude man seated, his enlarged phallus extended on ground. Smaller figure of nude woman playing harp seated on far end of phallus. The man holds curious object in front of him – a musical instrument? ….” Brooklyn Museum of Art *** “ ,,, Ancient Egyptian Blue Faience Phallus Amulet Hellenistic period c.300 BC. Size 18 x 12 mm. Fine blue glazed faience Phallus amulet with suspension loop. Provenance: Ex Harlen Berk Chicago USA. ….” icollector *** Bluegreen Egyptian phallic amulet: That’s what that Egyptian musician above was wearing in real life ....Egyptian men of the upper classes were locked … That was the cause of the sexual aggression of Greek Egyptian women … “ … Egyptian ISIS Goddess of healing and magic wearing the symbol of HATHOR … “ ebay *** That’s a very rare phallic Isis - That image recurs in Minoan “bull jumpers” “ … Date(s): -100 - -30; Classification(s): figurine, figurine, painted; Acquisition: given by Mr and Mrs F.E. Brooks, 1988 [E.6.1988] Description: Isis-Hathor-Aphrodite, with traces of paint. The goddess is naked except for jewellery and an elaborate crown. Such images were often painted inside coffins during this period. In an Egyptian context these figures may represent Hathor of the West, a female equivalent to Osiris. COLLECTION *** Naked Greek Egyptian Isis Hathor Aphrodite - That's the desired end result of the rites of Demeter - The phallic Isis Hathor above is probably the next step - the rites of Dionysus - which where Nymph and dildo orgies - resulting in the phallic Harpocrates ... “ … Classification(s): figure, statuette, moulded; Acquisition: given by Hornblower, G.D., 1939 [E.191.1939] Description: female figure, standing, wearing Hathor wig, feet missing COLLECTION *** *** (Nov 11, 2022) Recent dream image is of giant nude Yemonja or mami wata from the Rio Carnaval floating up from the water into the sky … Yemonja is similar if not the same to the Roman Cybele/Agdistis - I think - a superhuman earth deity that lives in a separate space from the regular gods - maybe she’s from an older nation of gods … I'm not sure those two worlds can co-exist - It's an oil and water situation - ie. the sexual energy of the Yemonja world causes obssesive behaviour in those disconneted from it ... Modern Isis Hathor - new stars ... A large British/Asian? female phallus about to enter a locked Brit - That seems to be the seedbed for the Isis Hathor energy today - British men in the cage and phallic Asians ... Almost a cliche ... The hierophants of today in the rites of Demeter ... Modern Isis Hathor - new star - Modern Isis Hathor - new star - Juvenal and Ovid and other Romans wrote the Roman man should expect his young wife to spend her leisure hours doing this ! That was life in the penis cage ... *** Below is modern translation of the Messalina myth - In a penis locked Rome, I am sure the “She-wolf” Messalina was the phallus in the Roman Suburan brothels … That’s a hard image to digest, but the bronze Trojan fibula and the phallic Trojan goddesses Cybele and Aphrodite and Vesta and Isis and others mandate it! Messalina was practicing "Nymph and dildo" sex - the right and expectation of all married and sexually free Roman women .. Juvenal, Satire VI:114-135 “ … Are you worried by Eppia’s tricks, of a non-Imperial kind? Juvenal, Satire VI:114-135 , Translated by A. S. Kline © Copyright 2001 Modern Isis Hathor - new star More modern Isis Hathor - new star - I’ll call her “Mystery” as I was told I had a mysterious look on my face last night - The “jinn” were sending me deep sleepiness but I could not figure out what to say … (Nov 13, 2022) This is another British scene - strong reaction to that first scene … The inner image is kind of gross - I was covered in a thick layer of creamy white female semen ! That’s not a small thing - the female erection and female ejaculation is a mystery - very few can create it … In the dream world that's a magical sunstance or substance ... The "spice" of Frank Herbert's novel "Dune" More modern Isis Hathor - new star - “Mystery” and a large black mentule prepares to penetrate a restrained Brit The Roman and Greek penis cage solved the problem of female lust ! It was easier back then to penetrate to the "earth-sun" space - or dragon space ... Without the fire of eros that is just not possible More modern Isis Hathor - “Mystery” penetrates and roars! Sekhmet - Min in ancient Egypt ... More modern Isis Hathor - “Mystery” penetrates a penis locked but erect Brit - Roman women hunted for those - "Hares" were penis caged erections ... More modern Isis Hathor - “Mystery” penetrates a penis locked Brit from the rear ... More modern Isis Hathor - “Mystery” penetrates a penis locked Brit from the rear ... Greek and Syrian women brought this to Rome - They called it the “Greek Luxury” of the Hetaireia … The modern descriptions never go all the way - but when you add the Roman penis lock and the standard Greek female dildo - The female phallus in the male rear has to be what that was … That was also the central mystery of the rites of Demeter - Hierophant and Hierophantess re-enacted a carnal scene at midnight: the fiery mating of Demeter and the son of the king of Eleusis - but the Hierophant was penis restrained or had a "diminished manhood" according to to the Christians ... More modern Isis Hathor - “Mystery” penetrates a penis locked Brit from the rear ... The phallic Roman "She-wolf" was Empress Messalina's code name in the Roman brothels - but was also a Roman archetype - Greek and Syrian Hetaireia set her free to indulge her lusts: " ... The Floralia, first introduced about 238 B.C., had Discussion on Caius Petronius’ Satyricon More modern Isis Hathor - “Mystery” penetrates a penis locked Brit from the rear ... " ... The increase of wealth among the Romans, the spoils wrung from their victims as a portion of the price of defeat, the contact of the legions with the softer, more civilized, more sensuous races of Greece and Asia Minor, laid the foundations upon which the social evil was to rise above the city of the seven hills, and finally crush her. ... Scions of patrician families imbibed their lessons from Discussion on Caius Petronius’ Satyricon More modern Isis Hathor - “Mystery” penetrates a penis locked Brit from the rear ... She wolves - Romulus and Remus the founders of Rome were reared in the wild by a She wolf - that was the Roman Matron in her phallic form - From the Empress on down - although this image of the locked Roman male under the phallic Roman female is never brought to the surface: " ... Lupae -- She wolves. Some authorities affirm that this name was given them because of a peculiar wolflike cry they uttered, and others assert that the generic was bestowed upon then because their rapacity rivalled that of the wolf. Servius, however, in his commentary on Virgil, has assigned a much more improper and filthy reason for the name; he alludes to the manner in which the wolf who mothered Romulus and Remus licked their bodies with her tongue, and this hint is sufficient to confirm him in his belief that the lupa; were not less skilled in lingual gymnastics. See Lemaire's Virgil, vol. vi, p. 521; commentary of Servius on AEneid, lib. viii, 631. ... " Discussion on Caius Petronius’ Satyricon Closing scene : modern Isis Hathor - “Mystery” penetrates a penis locked Brit from the rear ... The Roman female phallus in a penis locked world was not content with monogamy as is reflected in the rich Latin trove of terms for the carnal girl and woman : “ … There are few languages which are richer in pornographic terminology than the Latin. Meretrix -- Nomus Marcellus has pointed out the difference between this class of prostitutes and the prostibula. "This is the difference betweena meretrix (harlot) and a prostibula (common strumpet): a meretrix is of a more honorable station and calling; for meretrices are so named a merendo (from earning wages) because they plied their calling only by night; possibly because they stand before the stabulum (stall) for gain both by day and night."
Bonus scene: “Mystery”’s friend has a go from the rear: Heavy drowsiness after I stopped - so I made another plate for the “jinn” … Roman men were not free to indulge their lusts as bachelors - Marriage was required - the modern interpretation is of a need to produce new Romans - but my guess is the Roman she wolves needed to penis lock a man in order to become truly phallic … The bachelor life was reserved for the Amazon Roman matrons …: "... In the character of the Roman there was but little of tenderness. The well-being of the state caused him his keenest anxiety. One of the laws of the twelve tables, the "Coelebes Prohibito," compelled the citizen of manly vigor to satisfy the promptings of nature in the arms of a lawful wife, and the tax on bachelors is as ancient as the times of Furius Camillus. "There was an ancient law among the Romans," says Dion Cassius, lib. xliii, "which forbade bachelors, after the age of twenty-five, to enjoy equal political rights with married men. The old Romans had passed this law in hope that, in this way, the city of Rome, and the Provinces of the Roman Empire as well, might be insured an abundant population." The increase, under the Emperors, of the number of laws dealing with sex is an accurate mirror of conditions as they altered and grew worse. The "Jus Trium Librorum," under the empire, a privilege enjoyed by those who had three legitimate children, consisting, as it did, of permission to fill a public office before the twenty-fifth year of one's age, and in freedom from personal burdens, must have had its origin in the grave apprehensions for the future, felt by those in power. The fact that this right was sometimes conferred upon those who were not legally entitled to benefit by it, makes no difference in this inference. ... "
Bluegreen Greek Egyptian faience ptah phallus amulet “ … Description: Egypt, Third Intermediate Period to Late Dynastic Period, ca. 1070 to 332 BCE. This is a small faience amulet that is guaranteed to spark discussion. It shows a seated figure of Ptah, the creator god who existed before all things and thought the world into existence. Here, he has a disproportionately large phallus that forms the bulk of the amulet, obviously suggesting fertility, but also giving off a slightly cheeky air. Size: 1.8" L x 0.5" W x 1" H (4.6 cm x 1.3 cm x 2.5 cm) Provenance: Ex - Private LA County collection, acquired before 1990 … “ Artemis Gallery *** That phallic energy was transferred to women and was the cause of the phallic Roman “she wolf” - My guess is male Djed pillars began to form spontaneously from the mid 20’s onward - and in some cases the “Cybele frenzy” broke out when the balls and even penis had to be removed to prevent insanity ... Replica of Roman bronze amulet phallos *** The Egyptian version is the erect Ptah above - Egyptian women exposed their vulva's to the Ptah bull - and probably to the king too and Egyptian men in order to enhance the Ptah virility ... *** Roman women demanded the "hare" - the actual sex was probably not regular though - the female phallus in the locked Roman male's rear was probably much more common: " ... Finding myself vigorous in mind and body when I arose next morning, I went down to the same clump of plane trees, though I dreaded the spot as one of evil omen, and commenced to wait for Chrysis to lead me on my way. I took a short stroll and had just seated myself where I had sat the day before, when she came under the trees, leading a little old woman by the hand. "Well, Mr. Squeamish," she chirped, when she had greeted me, "have you recovered your appetite?" In the meantime, the old hag: A wine-soaked crone with twitching lips brought out a twisted hank of different colored yarns and put it about my neck; she then kneaded dust and spittle and, dipping her middle finger into the mixture, she crossed my forehead with it, in spite of my protests. As long as
Caius Petronius’ Satyricon Bluegreen Greek Egyptian faience Amulet of Baboon-shaped Thot Holding a Wedjat Eye, 332–30 B.C, 5.1 × 2.6 cm, Museum of Fine Arts, Budapest , Hungary *** One of the gifts of the Djed pillar - the opening of the inner eye - and the dreamspace … The large baboon phallus was for female virility only in Egypt - from the bluegreen amulets above the Egyptian male phallus was tightly locked up ... *** “ … The Eye of Horus, wedjat eye or udjat eye is a concept and symbol in ancient Egyptian religion that represents well-being, healing, and protection. It derives from the mythical conflict between the god Horus with his rival Set, in which Set tore out or destroyed one or both of Horus's eyes and the eye was subsequently healed or returned to Horus with the assistance of another deity, such as Thoth. Horus subsequently offered the eye to his deceased father Osiris, and its revitalizing power sustained Osiris in the afterlife. The Eye of Horus was thus equated with funerary offerings, as well as with all the offerings given to deities in temple ritual. It could also represent other concepts, such as the moon, whose waxing and waning was likened to the injury and restoration of the eye. The Eye of Horus symbol, a stylized eye with distinctive markings, was believed to have protective magical power and appeared frequently in ancient Egyptian art. It was one of the most common motifs for amulets, remaining in use from the Old Kingdom (c. 2686–2181 BC) to the Roman period (30 BC – 641 AD). Pairs of Horus eyes were painted on coffins during the First Intermediate Period (c. 2181–2055 BC) and Middle Kingdom (c. 2055–1650 BC). Other contexts where the symbol appeared include on carved stone stelae and on the bows of boats. To some extent the symbol was adopted by the people of regions neighboring Egypt, such as Syria, Canaan, and especially Nubia.
“Mystery” and a friend stimulating the rear of a penis locked Brit - That was probably a Roman Suburan brothel scene … The Cybele Eunuchs organized and took part in Amazon orgies - But the locked Roman phallus means it was not just Eunuchs who submitted to the female phallus … *** Messalina was not the only she wolf Roman empress who worked Roman men in the Suburan brothels - Empress Theodora was rumored to have been a “Proseda”: “Proseda -- She who sits in front of her cell or stall. She who later became the Empress Theodora belonged to this class, if any credit is to be given to Procopius.” Discussion on Caius Petronius’ Satyricon *** “ … Now for a time Theodora, being immature, was quite unable to sleep with a man or to have a woman's kind of intercourse with one, yet she did engage in intercourse of a masculine type of lewdness with the wretches, slaves though they were, who, following their masters to the theatre, incidentally took advantage of the opportunity afforded them to carry on this monstrous business, and she spent much time in the brothel in this unnatural traffic of the body. … “ Chapter 9: Procopius, The Anecdota, or Secret History *** Theodora, an athlete and courtesan 20 years younger than the Byzantine emperor Justinian nevertheless ruled as his equal not his consort - But in the Roman context that really meant she was his Augusta and the custodian of his phallus in the ancient Egyptian tradition of father/ daughter marriage - or a classic Greek Hetaireia /Tribade which all penis locked Greek noblemen submitted to in old age ... *** “ … Theodora reigned as empress of the Byzantine Empire alongside her husband, Emperor Justinian I, from 527 CE until her death in 548 CE. Rising from a humble background and overcoming the prejudices of her somewhat disreputable early career as an actress, Theodora would marry Justinian (r. 527-565 CE) in 525 CE and they would rule together in a golden period of Byzantine history. Portrayed by contemporary writers as scheming, unprincipled, and immoral, the Empress, nevertheless, was also seen as a valuable support to the Emperor, and her direct involvement in state affairs made her one of the most powerful women ever seen in Byzantium. Theodora was born in c. 497 CE, the daughter of a bear-keeper called Akakios who worked for the Hippodrome of Constantinople. The 6th-century CE Byzantine historian Procopius of Caesarea states in his Secret History (Anekdota) that Theodora earned her living, like her mother before her, as an actress, which meant performing in the Hippodrome as an acrobat, dancer, and stripper. Theodora was said to have had one particularly lurid routine involving geese. By implication, considering the common association of the two professions at the time, she was also a courtesan. Procopius would have us believe an especially popular and lustful one, at that. Before she married Justinian, the nephew of Emperor Justin (r. 518-527 CE), in 525 CE, Theodora left the sands of the Hippodrome to travel to North Africa as the mistress of a medium-level civil servant. After the relationship broke up, she made her way back home via Alexandria where she may have converted to Christianity. The marriage between such a lowly figure as Theodora and a future emperor was an odd rags-to-riches one, but there was a tradition in the Byzantine court for emperors to marry the winners of beauty contests organised for that purpose. The entrants to such contests could come from lower classes and from far away provinces so such mismatches were not unheard of. The lowly status of Theodora was not ignored by everyone, and one particularly passionate opponent was Empress Lupicina Euphemia, indeed, her death seems to have removed the foremost obstacle to the marriage. Justin I even went so far as to amend the laws (senators, which Justinian was, could not marry actresses) in order to permit the marriage and to legitimise Theodora's illegitimate daughter. Procopius also claims there was an illegitimate son, too, but no other sources substantiate this.
“ … Phallic elements, reliefs with hieroglyphics, Temple of Sobek and Haroeris, Kom Ombo, Egypt. Egyptian civilisation. … “ Fotostock *** Two large Greek Egyptian dildo’s - certainly for use by phallic Greek Egyptian women in the rears of penis locked Greek Egyptian men ... Those dildo's are missing, but were a basic part of the ancient Greek woman's life - she received an eight inch dildo from her father as part of her marriage ceremony - the "unbuckling" of her girdle of Hippolyta ... *** “ … The Temple of Kom Ombo is an unusual double temple in the town of Kom Ombo in Aswan Governorate, Upper Egypt. It was constructed during the Ptolemaic dynasty, 180–47 BC … The building is unique because its 'double' design meant that there were courts, halls, sanctuaries and rooms duplicated for two sets of gods. The southern half of the temple was dedicated to the crocodile god Sobek, god of fertility and creator of the world with Hathor and Khonsu.
… The texts and reliefs in the temple refer to cultic liturgies which were similar to those from that time period. The temple itself had a specific theology. The characters invoked the gods of Kom Ombo and their legend. Two themes were present in this temple: the universalist theme and the local theme. The two combine to form the theology of this temple. A temple was already built in the New Kingdom to honor these gods, however, this site gained in importance during the Ptolemaic Kingdom. Little remains of the New Kingdom temple. The existing temple was begun by Ptolemy VI Philometor (180–145 BC) at the beginning of his reign and added to by other Ptolemies, most notably Ptolemy XIII Theos Philopator (51–47 BC), who built the inner and outer hypostyles. The scene on the inner face of the rear wall of the temple is of particular interest, and "probably represents a set of surgical instruments." … “ Wikipedia “ … Phallus and Testicles as Amulet MEDIUM Faience Brooklyn Museum of Art *** Bluegreen Greek Egyptian penis cage - Cleopatra was using those very large dildos above on Egyptian men in their tight penis cages like this one! - That’s what Queen Theodora was having sex with in a masculine way in the brothels of Byzantium - Like Greek women has been doing from Ptolemaic times … The christians called this “childish” and even monstrous sex - so the penis cage was beginning to disappear by the 500 AD’s *** *** In this excerpt Theodora was a very vigorous Tribade - having sex with for example 10 beardless youths at a community dinner, then after wearing them out - moving on to sexing thirty attendants after the dinner - As Catullus writes, the mentule is a supeman!: “ … Now for a time Theodora, being immature, was quite unable to sleep with a man or to have a woman's kind of intercourse with one, yet she did engage in intercourse of a masculine type of lewdness with the wretches, slaves though they were, who, following their masters to the theatre, incidentally took advantage of the opportunity afforded them to carry on this monstrous business, and she spent much time in the brothel in this unnatural traffic of the body. But as soon as she came of age and was at last mature, she joined the women of the stage and straightway became a courtesan, of the sort whom men of ancient times used to call "infantry." For she was neither a flute-player nor a harpist, nay, she had not even acquired skill in the dance, but she sold her youthful beauty to those who chanced to come along, plying her trade with practically her whole body. Later on she was associated with the actors in all the work of the theatre, and she shared their performances with them, playing up to their buffoonish acts intended to raise a laugh. For she was unusually clever and full of gibes, and she immediately became admired for this sort of thing. For the girl had not a particle of modesty, nor did any man ever see her embarrassed, but she undertook shameless services without the least hesitation, and she was the sort of a person who, for instance, when being flogged or beaten over the head, would crack a joke over it and burst into a loud laugh; and she would undress and exhibit to any who chanced along both her front and her rear naked, parts which rightly should be unseen by men and hidden from them. And as she wantoned with her lovers, she always kept bantering them, and by toying with new devices in intercourse, she always succeeded in winning the hearts of the licentious to her; for she did not even expect that the approach should be made by the man she was with, but on the contrary she herself, with wanton jests and with clownish posturing with her hips, would tempt all who came along, especially if they were beardless youths. Indeed there was never anyone such a slave to pleasure in all forms; for many a time she would go to a community dinner with ten youths or even more, all of exceptional bodily vigor who had made a business of fornication, and she would lie with all her banquet companions the whole night long, and when they all were too exhausted to go on, she would go on to their attendants, thirty perhaps in number, and pair off with each one of them; yet even so she could not get enough of this wantonness. On one occasion she entered the house of one of the notables during the drinking, and they said that in the sight of all the banqueters she mounted to the projecting part of the banqueting couch where their feet lay, and there drew up her clothing in a shameless way, not hesitating to display her licentiousness. And though she made use of three openings, she used to take Nature to task, complaining that it had not pierced her breasts with larger holes so that it might be possible for her to contrive another method of copulation there. And though she was pregnant many times, yet practically always she was able to contrive to bring about an abortion immediately. And often even in the theatre, before the eyes of the whole people, she stripped off her clothing and moved about naked through their midst, having only a girdle about her private parts and her groins, not, however, that she was ashamed to display these too to the populace, but because no person is permitted to enter there entirely naked, but must have at least a girdle about the groins. Clothed in this manner, she sprawled out and lay on her back on the ground. And some slaves, whose duty this was, sprinkled grains of barley over her private parts, and geese, which happened to have been provided for this very purpose, picked them off with their beaks, one by one, and ate them. And when she got up, she not only did not blush, but even acted as if she took pride in this strange performance. For she was not merely shameless herself, but also a contriver of shameless deeds above all others. And it was a common thing for her to undress and stand in the midst of the actors on the stage, now straining her body backwards and now trying to penetrate the hinder parts both of those who had consorted with her and those who had not yet done so, running through with pride the exercises of the only wrestling school to which she was accustomed. And she treated her own body with such utter wantonness that she seemed to have her privates not where Nature had placed them in other women, but in her face! Now those who had intimacy with her immediately made it clear by that very fact that they were not having intercourse according to the laws of Nature; and all the more respectable people who chanced upon her in the market-place would turn aside and retreat in haste, lest they should touch any of the woman's garments and so seem to have partaken of this pollution. For she was, to those who saw her, particularly early in the day, a bird of foul omen. On the other hand, she was accustomed to storm most savagely at all times against the women who were her fellow-performers; for she was a very envious and spiteful creature. Later she was following in the train of Hecebolus, a Tyrian, who had taken over the administration of Pentapolis, serving him in the most shameful capacity; but she gave some offence to the man and was driven thence with all speed; consequently it came about that she was at a loss for the necessities of life, which she proceeded to provide in her usual way, putting her body to work at its unlawful traffic. She first went to Alexandria; later, after making the round of the whole East, she made her way back to Byzantium, plying her trade in each city (a trade which a man could not call by name, I think, without forfeiting forever the compassion of God), as if Heaven could not bear that any spot should be unacquainted with the wantonness of Theodora. Thus was this woman born and reared and thus had she become infamous in the eyes both of many common women and of all mankind. But when she came back to Byzantium once more, Justinian conceived for her an overpowering love; and at first he knew her as a mistress, though he did advance her to the rank of the Patricians. Theodora accordingly succeeded at once in acquiring extraordinary influence and a fairly large fortune. For she seemed to the man the sweetest thing in the world, as is wont to happen with lovers who love extravagantly, and he was fain to bestow upon his beloved all favours and all money. And the State became fuel for this love. … “ Chapter 9: Procopius, The Anecdota, or Secret History - The Secret History of Procopius - Translated from the Greek by Henry Bronson Dewing, Vol. VI of the Loeb Classical Library (1935). “ … Amulet of Baubo MEDIUM Glass *** “Mystery” and two other asian friends working a penis caged slave … A new sensual crew ! British eros … More “Mystery” and two other asian friends working a penis caged slave … Friend driving her point home from the rear ! More “Mystery” and two other asian friends working a penis caged slave … "Mystery" and her friends are an Asian secret - I noticed that when researching Japanese Samba - the dragonfire is alive in Asia women ... More “Mystery” and two other asian friends working a penis caged slave … Caged sex - That was what Empress Theodora was providing in the brothels of Byzantium as late as 500AD ... More “Mystery” and two other asian friends working a penis caged slave … Caged sex - Those could be the wings of Horus or Harpocrates driving her point home from the rear - The Romans had many words for that - for example:
Discussion on Caius Petronius’ Satyricon “Mystery” has a go from behind - Strong energy - That’s a strong crew! So strong they activated my “exteriorized libido” - In the summer of 1994 after my harsh “hieros gamos” often I would hear things move around my bedroom by themselves … - That’s an untapped energy potential … I get the feeling I use it unconsiously, but like a child learning to walk have not developed past the crawling stage … (Nov 18, 2022) Also dreamt that I’ve been labelled Mr Widmore in “Lost” - That’s kind of flattering - Widmore was thrown out of the magic Island and is obsessed with going back - but I don’t have that Widmore money - Maybe I give that impression - but its just the truth … The American money equation does not to work for me ! More “Mystery” has a go from behind More “Mystery” has a go from behind - Caged sex - Queen Theodora was providing that in the brothels of Byzantium - The Romans of Byzantium called those kind of Tribades “Infantry” - Caged sex was seen as battle when you read Martial - Tribades demanded a fight or sexual submission … To the Christians of Theodora's Rome that Tribade world made no sense - The penis cage was only for the ruling class - and without it the dragon fire just does not exist ! I suppose as a dark skinned black man I am the unsuspecting beneficiary of the penis cage - the American prohibition of miscegenation is a de facto penis cage ... More “Mystery” has a go from behind More “Mystery” has a go from behind - roars! Caged sex - “Mystery”’s friend has another go from the rear showing her athletic legs - That’s exclusively male male sex today - Trans only! The science is good enough today that men can compete in the Sambadrome as Rainha de Bateria’s - And even Miss Bum Bum Brazil! Whatever works ... - but I prefer the male/female style … Caged sex - “Mystery”’s other friend has a go … CG Jung wrote that “exteriorized libido” happened to him when a new idea was trying to come to life - He and his wife would hear things moving about their house… The new idea here I suppose is the central rite of the Eleusinian Mysteries; or the rites of Demeter - the midnight sexual encounter between the penis caged Hierophant and the queen of Athens - the “hieros games” or sacred marriage *** "He [Jung] spoke of exteriorized libido: how, when there was an important idea that was not yet quite conscious, the furniture and woodwork all over the house creaked and snapped, and that Mrs. Jung was aware of it as well as he." - ~Esther Harding, Conversations with Jung, Page 184 Caged sex - “Mystery”’s other friend has a go … East/West coupling - maybe a bunch of western Buddhists have moved up the ladder … maybe that's whats causing the psychic disturbance ... or " exteriorized libido" ... I’m more into the African couplings - Isis and Osiris - and in my personal case in 1994 - the Ethiopian and Islamic coupling of King Solomon and the Queen of Sheba … Caged sex - “Mystery”’s other friend has a go … As I was posting 1679 a deranged young man walked into my place of work and asked for a dentist or a psychiatrist - Young Hispanic guy or mixed black and latino - I told him he was in the wrong building then he asked me for help getting him help - or calling his father - I called the police on him and he left … - That’s more “exteriorized libido” - or psychic disturbance … *** 18th dynasty Amulet of god Thoth as a Baboon *** Bluegreen faience Thoth as Baboon god playing music That’s a higher power that may be able to resolve the confusion and aggression of misdirected eros! - What is pure pleasure to me, is something quite different for most humans - Eros causes obsession, fixation even derangement in most human beings ... *** “ … This deep blue faience amulet pendant represents the god Thot as a baboon playing music. Dynasty 18 (1500-1360 BC). This item was formerly part of Lord Kitchener’s collection. Amulet Egyptians created an astonishing variety of amulets. The Dendera Amulets List, engraved on the thickness of a temple doorway, shows 104 different amulets for funerary use. The MacGregor Papyrus shows and names each one (Andrews 1994:7). Petrie described some 270 kinds of amulets in his 1914 monograph on the subject, and yet it was published before the excavation of many sites rich in amulets! He devised a classification system which, for all its flaws, is useful and still stands as no worse than any devised since to put order in that which defies classification: “The various ascertained meanings may be completely put in order under five great classes… (I) the amulets of Similars which are for influencing similar parts, or functions, or occurrences, for the wearer; (II) the amulets of Powers, for conferring powers and capacities, especially upon the dead; (III) the amulets of Property, which are entirely derived from the funeral offerings, and are thus peculiar to Egypt; (IV) the amulets for Protection, such as charms and curative amulets; (V) the figures of Gods, connected with the worship of the gods and their functions… Our classes then are here called amulets of The evolution of amulets follows a fairly logical path. The first amulets were natural objects such as shells, and symbolically charged body parts of animals, such as claws from birds of prey. Then, still in predynastic times, we find figurines of significant animals, such as the hippopotamus, falcon, and jackal. Through the Old Kingdom, there was a development of animal forms with increasing levels of sophistication, and by the middle of the Old Kingdom we find the abstract symbolic subjects (such as the Ankh (sign meaning “life”), the Udjat eye of Horus, the Djed pillar, and the scarab) which remain some of the most emblematic symbols of Egyptian culture. During the First Intermediate Period we find amulets representing human body parts (ear, tongue, hand, arm, phallus, leg, heart...). The Middle Kingdom expanded the whole range of objects and gave the scarab its final form. But despite this considerable repertoire, amulets representing major gods remained rare until the end of the New Kingdom, at which time they suddenly flourished, and became as a group the most prevalent type until the end of Dynastic history. (Andrews 1994) Dynasty 18 Egypt’s dominions expanded to include territory rife with natural resources; this wealth of resources fueled Egypt’s economy to unprecedented levels; the economic activity prompted the development of international trade and diplomacy; cultural and technological exchanges, together with spreading wealth, yielded a blossoming of the arts, and a widespread refinement of the Egyptian culture. It would be unfair, if not untrue, to suggest that the achievements of Dynasty 18 were greater than those of, say, Dynasty 12 in the Middle Kingdom, or Dynasty 3 in the Old Kingdom. But the sheer volume of exquisite material goods produced and preserved from that period, the tantalizing political intrigues and mysteries of its controversial monarchs (such as Queen Hatshepsut and King Akhenaten), and the comparatively extensive written record (both from within and without Egypt), cannot help but make Egypt’s Dynasty 18 a most fascinating period of human history. Founded by King Ahmose, who reclaimed the Delta from the Hyksos, Dynasty 18 saw some of the most enlightened monarchs of Egypt’s history. Blending the unwavering projection of military power with the development of social policies and the shepherding of culture, they left an indelible mark on their civilization. After a long period of prosperity and stability under a succession of kings named Tuthmosis and Amenhotep (and the great queen Hatshepsut), the dynasty stumbled when Amenhotep IV attempted to change just about everything about Egyptian culture: under his new name Akhenaten, he left the old capital and built a new one, abandoned Egypt’s traditional gods and created a new monotheistic cult, abandoned Egypt’s established artistic conventions and fostered a new, disturbingly realistic, aesthetic canon. Too much, too fast, Akhenaten’s reforms were soon undone. His capital was abandoned, his monuments destroyed, and records of his reign meticulously expunged. Turning a new page, his successor Tutankhaten soon changed his name to Tutankhamun. The Dynasty never regained its luster, and soon made way for a new line of rulers emerging from the ranks of the military: the Ramessids. … “ virtual-egyptian-museum Bluegreen faience Egyptian phallus amulet - 1.9 cm (3/4 in.), Museum of Fine Arts, Budapest Hungary - no date given Another locked Egyptian penis - or furnace - The penis lock was an eros furnace that turned the whole of Egypt into a female brothel! … What was true in the Rome of Martial and Juvenal was even more true in ancient Egypt as the penis lock seems to have been for all men, not just the elite - The Greek and Syrian “luxury” of the Tribade mistress imported to Rome was originally Egyptian … “Mystery” finishing up so a new star can begin - More new British stuff … But can they hold the fire? Creative work is probably the best and only outlet for the erotic drive - that’s the message of the bluegreen Thoth as baboon god playing a guitar above … New star gallops her locked horse … And she’s enjoying herself! … You don’t see that with American beauty’s like that ! Or maybe that’s not fair - I’m projecting my little black skinned male universe … A more accurate statement is American beauty’s don’t show that to me … That’s probably a more fair statement … The viewpoint of a JFK jr for example would not be the same … “Mystery” leads the way … for the leggy newcomer … “Mystery” invites second masked friend to have a go … That’s a Roman sacrament - Martial writes about it in religious terms - He complained that his wife was sexing him like she was "taking the sacrament" - My guess is that was the most sacred Roman religious rite - The fire rite of Demeter … At midnight by the roaring fires the penis restrained Hierophant had sex with the queen of Athens ... And in Sumeria: “ … Sacred sexual intercourse is thought to have been common in the Ancient Near East as a form of "Sacred Marriage" or hieros gamos between the kings of a Sumerian city-state and the High Priestesses of Inanna, the Sumerian goddess of love, fertility and warfare. Along the Tigris and Euphrates rivers there were many shrines and temples dedicated to Inanna. The temple of Eanna, meaning "house of heaven" in Uruk was the greatest of these. The temple housed Naditu, priestesses of the goddess. The high priestess would choose for her bed a young man who represented the shepherd Dumuzid, consort of Inanna, in a hieros gamos celebrated during the annual Duku ceremony, just before Invisible Moon, with the autumn Equinox (Autumnal Zag-mu Festival). … “ Wikipedia “Mystery” invites second masked friend to have a go … Second friend grabs the locked balls or locked fire .. The rites of Demeter was brought to Greece by the daughters of Danaus from Egypt according to Herodotus - penis lockup and the female phallus was the Hathor vulva and Hathor bull ... But much more that that ... Baubo and Bubastis and Sekhmet-Min and Isis/Aphrodite and Mut and Harpocrates and the queen of Egypt and Anat were all phallic women ... More “Mystery” invites second masked friend to have a go … Second friend rides the horse balls in hand That's a specific scene of Rameses II, his "son" and a bull being reined in ... The sidelock of hair marks that as the daughter not son of the king though - I'm sure that was the true meaning of Minoan "bull jumping" - The large phallus on women bull jumper figurines is a symbolic transfer of phallic power from penis locked father to daughter - And in Rome fathers gave their daughters a dildo on marriage representing their locked phallic power - or the unbuckling of the daughters Amazon “girdle of hippolyta" … Back to the originals ! A topless Boss lady in a “married life” scene … Not easy to maintain that fire! Inner images are a return of a Greek national treasure … Can’t conclusively say this is what happened at Eleusis - but my feeling is that’s what happened at Eleusis during the rites of Demeter - That’s the impersonal energy from 1994 and my “hieros gamos” … Or the return of the Isis Aphrodite energy *** Martial felt pressure to be always ready for the sex of Lesbia - many times he was unable to summon the fire ... That poem show me who the phallus was in the Greco-Roman system ! “ … Martial XXIII. TO LESBIA. You wish me, Lesbia, ever to be ready for your service; believe me, a bow is not always strung. However strongly you try to move me with caresses and soothing words, your face invincibly prevents your success. ….” Martial, Epigrams. Book 6. Bohn's Classical Library (1897) - More back to the originals ! A topless Boss lady in a “married life” scene … *** Roman women made a sport of hunting men for sex. In this scene from the Satyricon Philanis complains of losing one of her lovers to her younger sister who she took to dinner with her. Her sister shows up almost naked and helps herself to the "apples" of the young man - who in the Roman tradition was certainly penis caged : " ... Then Pamphilus an apple broke, " ...PHILANIS TO PETALA. Caius Petronius - More back to the originals ! A topless Boss lady in a “married life” scene … Philanis got her revenge "stroke for stroke" in the "apples" of her sisters six penis locked lovers ... " .. But vain were words, entreaties vain, Caius Petronius - More back to the originals ! A topless Boss lady in a “married life” scene … Apple picking - Like figs and hares - that was Roman code for female on male anal sex ... Roman youths were penis locked until the age of 25 in a bronze fibula - There was a general expectation that they were passive sex partners for both men and Roman matrons: " ... Then Pamphilus an apple broke, Caius Petronius The nude Isis Aphrodite figurines of Ptolemaic Egypt all carry a basket of apples on their head - those being their male anal conquests in an all penis locked Ptolemaic Egypt ... There is at least one sculpture of an erect Isis Aphrodite carrying a basket full of apples ... Herm of Aphroditus at the Nationalmuseum of Stockholm. The skirt raising gesture is Egyptian - thats the festival of Bubastis when women insulted each other as they exposed their vulva's to penis locked men at the annual wine festival ... The Bubastis festival was also a female phallus competition for the apples of Egyptian men! Closing scene: - back to the originals ! A topless Boss lady in a “married life” scene … In a penis caged Rome, the order of the day was Polyandry - or one woman sexing many men - The example for Rome being Messalina, Egypt Cleopatra and Byzantium Theodora ... Ancient women began their sexual rampages at marriage - and in Sumeria, even marriage was not necessary for young girls - just fair compensation for male "apples" . Leggy newcomer in a locked trans scene - There’s a trans wave going on that I’m not part of … But Isis Aphrodite is going to correlate with trans - as Aphrodite is trans ! I try not to pry - but the heavy drowsiness demanded a little more of the newcomer … From her accent in another video I would guess east European - maybe from same place as the General ... But in this video she's all American ...Whatever that means ... More Leggy newcomer in a locked trans scene - That's what happened in the scene from the Satryicon above: " ... Then Pamphilus an apple broke, All Roman men were trans and locked before 25! That's the Isis Aphrodite energy ... More Leggy newcomer in a locked trans scene - The erect goatman and Matron tatoo on her thigh is on point - The garden of Priapus! Locked penis sex was the only sex that happened for most Roman men - that was the Trojan way ... More Leggy newcomer in a locked trans scene ... The Trojan kiss ... More Leggy newcomer in a locked trans scene ... Baubo? She has the energy - maybe some Greek genes - although I do not get that energy from most Greek women .. More Leggy newcomer in a locked trans scene ... “ Amatrix -- Female lover, frequently in male part. Discussion on Caius Petronius’ Satyricon The penis cage birthed the Isis Aphrodite energy - In Rome female sex was the main sex - Closing scene: Leggy newcomer in a locked trans scene ... *** Roman women craved sex with young penis caged men — and a dildo was usually involved as in this scene from the Satryicon an elderly priestess of Priapus sodomizes the young hero in an effort to cure him of his impotence: “ … But, beating her palms together, She spoke, and from her trembling head she tore the snow-white hair and scratched her cheeks: her eyes shed floods of tears. As when Its icy fetters And strikes So down her face And wracking sobs "Please don't make such a fuss," I said, "I'll give you an ostrich in place of your goose!" While she sat upon the cot and, to my stupefaction, bewailed the death of the goose, Proselenos came in with the materials for the sacrifice. Seeing the dead goose and inquiring the cause of her grief, she herself commenced to weep more violently still and to commiserate me, as if I had slain my own father, instead of a public goose. Growing tired of this nonsense at last, "Forgive me, young man," said Oenothea, when she caught sight of the gold, "I am anxious upon your account; that is a proof of love, not of malignity. Let us take such precautions that not a soul will find this out. As for you, pray to the gods to forgive your sacrilege!" The rich man can sail in a favoring gale And snap out his course A Dance espouse, His credence Write verse, At the world, The rabble will drink in his words When a Cato austere it displaces. At law, his "not proven," With Servius or Labeo vieing; With gold at command anything The universe bows For Jove is a prisoner
She then turned her attention to the goose, and, cutting open the breast, she drew out a very fat liver from which she foretold my future. Then, for fear any trace of the crime should remain, she cut the whole goose up, stuck the pieces upon spits, and served up a very delectable dinner for me, whom, but a moment before, she had herself condemned to death, in her own words! Meanwhile, cups of unmixed wine went merrily around (and the crones greedily devoured the goose which they had but so lately lamented. When the last morsel had disappeared, Oenothea, half-drunk by this time, looked at me and said, "We must now go through with the mysteries, so that you may get back your virility." As she said this Oenothea brought out a leathern dildo which, when she had smeared it with oil, ground pepper, and pounded nettle seed, she commenced to force, little by little, up my anus. The merciless old virago then anointed The nettles stung me horribly and I I got home as quickly as I could and, worn out with fatigue, I sought my couch, but I could not snatch a wink of sleep for the evil adventures which had befallen me kept running through my brain and, brooding upon them, I came to the conclusion that no one could be so abjectly unfortunate. .... " Caius Petronius Leggy newcomer and a restrained and penis locked regular dude … Not as sweaty as the trans scene - Trans and the female phallus is sweaty like black and the female phallus - is my guess … *** The priestess of Priapus in the Satryicon clearly suggests that the “mysteries” involved the female phallus - my guess is a phallic goddess like Demeter of her daughter Isis Aphrodite was being invoked by the High Priestess at the midnight fires of the Eleusinian Mysteries: “When the last morsel had disappeared, Oenothea, half-drunk by this time, looked at me and said, "We must now go through with the mysteries, so that you may get back your virility." Caius Petronius *** “ … In Attica, Hierophant was the title of the chief priest at the Eleusinian Mysteries. It was an office inherited within the Philaidae or Eumolpidae families. The office of Hierophant, High Priestess and Dadouchousa Priestess were all inherited within the Philaidae or Eumolpidae families, and the Hierophant and the High Priestess were of equal rank. It was the task of the High Priestess to impersonate the roles of the goddesses Demeter and Persephone in the enactment during the Mysteries. Eunapius and Vettius Agorius Praetextatus are notable examples. … “ Wikipedia *** *** More leggy newcomer and a restrained and penis locked regular dude - thats the Sekhmet - Min lions roar! The whole of Egypt was penis locked ... *** To Herodotus Egyptians had upside down sexual roles - For example, the women traded outside the home, while men stayed home weaving - The women urinated standing up, while the men urinated sitting down - And women were compelled to support their families, while men were supported or “kept” by women … Herodotus also says Egyptians circumsized as opposed to the rest of the world that did not ... My guess is that was for the priests only though ... Men urinating sitting down is an easy puzzle to solve - The Egyptian penis was tightly locked - almost a vagina - as the bluegreen faience votives above show. The women on the other hand had a tradition of open and standing up vulva display - as in the festival of Bubastis … Women supporting their families means property was passed through matriarchal lines … The priesthood was the domain of men - and was supported financially by women - they way some conservative Jewish sects still do today … “ … Egyptian customs [2.35] About Egypt I shall have a great deal to relate because of the number of remarkable things which the country contains, and because of the fact that more monuments which beggar description are to be found there than anywhere else in the world. That is reason enough for my dwelling on it at greater length. Not only is the Egyptian climate peculiar to their country, and the Nile different in its behavior from other rivers elsewhere, but the Egyptians themselves in their manners and customs seem to have reversed the ordinary practices of mankind. For instance, women attend market and are employed in trade, while men stay at home and do the weaving. In weaving the normal way is to work the threads of the weft upwards, but the Egyptians work them downwards. Men in Egypt carry loads on their heads, women on their shoulders; women pass water standing up, men sitting down. To ease themselves they go indoors, but eat outside in the streets, on the theory that what is unseemly but necessary should be done in private, and what is not unseemly should be done openly. No woman holds priestly office, either in the service of goddess or god; only men are priests in both cases. Sons are under no compulsion to support their parents if they do not wish to do so, but daughters must, whether they wish it or not. Elsewhere priests grow their hair long; in Egypt they shave their heads. [2.36] In other nations the relatives of the deceased in time of mourning cut their hair, but the Egyptians, who shave at all other times, mark a death by letting the hair grow both on head and chin. They live with their animals - unlike the rest of the world, who live apart from them. Other men live on wheat and barley, but any Egyptian who does so is blamed for it, their bread being made from spelt, or Zea as some call it. Dough they knead with their feet, but clay with their hands - and even handle dung. They practice circumcision, while men of other nations (except those who have learnt from Egypt) leave their private parts as nature made them. Men in Egypt have two garments each, women only one. The ordinary practice at sea is to make sheets fast to ring-bolts fitted outboard; the Egyptians fit them inboard. In writing or calculating, instead of going, like the Greeks, from left to right, the Egyptians go from right to left - and obstinately maintain that theirs is the dexterous method, ours being left-handed and awkward. They have two sorts of writing, the sacred and the common. … “ Herodotus - translation by Aubrey de Sélincourt at livius More leggy newcomer and a restrained and penis locked regular dude Herodotus was not being fully honest about sex roles - In the bedroom, - like in Egypt and Sumeria - upper class penis locked Greek men were eromenos or passives to erastes or sexualy dominant Tribades ... The secret Greek model was the High priestess of Eleusis and her penis locked Hierophant .... And I'm sure like in Rome, once the Greek woman married, she began her polyandrous sexual adventures - Up until the time of the tribade Greek Queen Theodora in Byzantium, brothels and public baths and the public theatre were the domain of the tribade and the sexually voracious Greek matron ..." For example on the Tribade Queen Theodora of Byzantium c. 548 AD : ...Indeed there was never anyone such a slave to pleasure in all forms; for many a time she would go to a community dinner with ten youths or even more, all of exceptional bodily vigor who had made a business of fornication, and she would lie with all her banquet companions the whole night long, and when they all were too exhausted to go on, she would go on to their attendants, thirty perhaps in number, and pair off with each one of them; yet even so she could not get enough of this wantonness. .... " Chapter 9: Procopius, The Anecdota, or Secret History - The Secret History of Procopius - Translated from the Greek by Henry Bronson Dewing, Vol. VI of the Loeb Classical Library (1935). More leggy newcomer and a restrained and penis locked regular dude - another Sekhmet - Min lions roar! More leggy newcomer and a restrained and penis locked regular dude - more roaring! The ideal Greek old age for men included a young and vigorous and phallic Tribade - Like the elderly Socrates and the Amazon Xanthippe 40 years his junior - Or Trojan princes like Hector and his young amazon wife Andromache - Or Trojan kings Priam and Nestor and so on and so forth…Greek and Roman men like Martial did not like wasting vital semen … That's an indirect proof of the female phallus! More leggy newcomer and a restrained and penis locked regular dude - From the rear ... More leggy newcomer and a restrained and penis locked regular dude - From the rear ... More leggy newcomer and a restrained and penis locked regular dude - From the rear ... Sunshine for what is usually a midnight rite! I'm sure in Egypt this was a sunshine event too - as Herodotus mentions - Egyptian women passed water standing up - and Egyptian sculptures do not shy in revealing the nude female form and in particular the female vulva... The Egyptian vulva - like the vulva of the Greek Baubo - was open, not hidden - The bluegreen vulva of Hathor for example brought the sun god Ra out of his depression when his standing daughter pressed her vulva up to his sleeping face ... Hathor them married Ra - or became the sun god's tribade in the classic Egyptian daughter over father sexual coupling ... And the open display of the Egyptian vulva to penis caged men at the annual wine festival must have been a precursor to open daylight drunken female on male orgies ... More leggy newcomer and a restrained and penis locked regular dude - From the rear ... More leggy newcomer and a restrained and penis locked regular dude - From the rear ... Another sunshine for what is usually a midnight rite! - I'm sure that was the peak event of the midnight rites of Demeter - a phallic earth goddess mated with a penis locked mortal man bringing him the fire and Ambrosia of the gods - That was also the secret Tribade model for all Greco-Roman sex Greek Egyptian Bluegreen faience penis cage amulet from the Antikythera shipwreck c. 1st century BC - Athens, National Archaeological Museum Tightly locked Greek Egyptian phallus - All sex was from the other end - or the phallus of the female avatars of Demeter and her daughter Persephone/Isis Aphrodite . Egyptian men were so tightly locked, they urinated sitting down - Herodotus ... That makes no sense , but that's the Djed pillar - the phallic energy remained within the body - An energy shield ! This article assumes that this was a childs phallus - but I do not agree - that’s a tightly locked adult male ! *** “ …. Phallos, Phallus-shaped pendant with suspension hole Usually made of faience or glass paste, phallus- shaped pendants were thought to have apotropaic properties. Talismans of this type were common in Hellenistic and Roman Egypt and in most Roman provinces. In fact, they were intended particularly for children. Similar pendants, usually dated to the 1st c. BC, have been found at Delos and Dura-Europos also dated to the 1st c. BC. The pendant’s discovery in the shipwreck suggests that a young boy or girl slave may have been aboard the ship.The tradition of talismans began in Egypt, which is considered the home of magic. The great variety of Egyptian charms influenced the production of contemporary and later ones -from prehistoric Aegean pendants to Christian crosses. Talismans were thought to protect against and intimidate evil spirits …” mykonosgreece *** Pedophilia was certainly part of Greco-Roman life, but the role of the penis lock has been overlooked - It explains why the Roman and Greek sex object was the beardless male youth - who was lusted after by both men and women - Until 25 the Roman male was called a "lesbian boy" and not fully male because of the bronze fibula ... - In this excerpt from a discussion of the Satyricon, women are just as lustful as men and shared the Roman baths with men and boys - A succesion of emperors were unable to ban mixed sex bathing ; The penis caged trojan male by custom defered to his wife and even daughter ! " ... We come now to the bathing establishments. Their history in every country is the same, in one respect: the spreading and fostering of prostitution and paederastia. Cicero (Pro Coelio) accuses Clodia of having deliberately chosen the site of her gardens with the purpose of having a look at the young fellows who came to the Tiber to swim. Catullus (xxxiii) speaks of the cimaedi who haunt the bathing establishments: Suetonius (Tib. 43 and 44) records the desperate expedients to which Tiberius had recourse to regain his exhausted virility: the scene in Petronius (chap. 92). Martial (lib. i, 24) "You invite no man but your bathing companion, Cotta, only the baths supply you with a guest. I used to wonder why you never invited me, now I know that you did not like the look of me naked." Juvenal (ix, 32 et seq.),
Lampridius (Heliogab. v), "At Rome, his principal concern was to have emissaries everywhere, charged with seeking out men with huge members; that they might bring them to him so that he could enjoy their impressive proportions." The quotations given above furnish a sufficient commentary upon the bathing establishments and the reasons for lighting them. In happier times, they were badly lighted as the apertures were narrow and could admit but little light. Seneca (Epist. 86) describes the bath of Scipio: "In this bath of Scipio there were tiny chinks, rather than windows, cut through the stone wall so as to admit light without detriment to the shelter afforded; but men nowadays call them 'baths-for-night-moths.'" Under the empire, however, the bathing establishments were open to the eye of the passer-by; lighted, as they were by immense windows. Seneca (Epist. 86), "But nowadays, any which are disposed in such a way as to let the sunlight enter all day long, through immense windows; men call baths-for-night-moths; if they are not sunburned as they wash, if they cannot look out on the fields and sea from the pavement. Sweet clean baths have been introduced, but the populace is only the more foul." In former times, youth and age were not permitted to bathe together (Valer. Max. ii, 7.), women and men used the same establishments, but at different hours; later, however, promiscuous bathing was the order of the day and men and women came more and more to observe that precept, "noscetur e naso quanta sit hasta viro," which Joan of Naples had always in mind. Long-nosed men were followed into the baths and were the recipients of admiration wherever they were. As luxury increased, these establishments were fitted up with cells and attendants of both sexes, skilled in massage, were always kept upon the premises, in the double capacity of masseurs and prostitutes (Martial, iii, 82, 13); (Juvenal, vi, 428), "the artful masseur presses the clitoris with his fingers and makes the upper part of his mistress thigh resound under his hands." The aquarioli or water boys also included pandering in their tour of duty (Juvenal, Sat. vi, 331) "some water carrier will come, hired for the purpose," and many Roman ladies had their own slaves accompany them to the baths to assist in the toilette: (Martial, vii, 3.4) "a slave girt about the loins with a pouch of black leather stands by you whenever you are washed all over with warm water," here, the mistress is taking no chances, her rights are as carefully guarded as though the slave were infibulated in place of having his generous virility concealed within a leather pouch. (Claudianus, 18, 106) "he combed his mistress' hair, and often, when she bathed, naked, he would bring water, to his lady, in a silver ewer." Several of the emperors attempted to correct these evils by executive order and legislation, Hadrian (Spartianus, Life of Hadrian, chap. 18) "he assigned separate baths for the two sexes"; Marcus Aurelius (Capitolinus, Life of Marcus Antoninus, chap. 23) "he abolished the mixed baths and restrained the loose habits of the Roman ladies and the young nobles," and Alexander Severus (Lampridius, Life of Alex. Severus, chap. 24.) "he forbade the opening of mixed baths at Rome, a practice which, though previously prohibited, Heliogabalus had allowed to be observed," but,notwithstanding their absolute authority, their efforts along those lines met with little better success than have those of more recent times. The pages of Martial and Juvenal reek with the festering sores of the society of that period, but Charidemus and Hedylus still dishonor the cities of the modern world. Tatian, writing in the second century, says (Orat. ad Graecos): "paederastia is practiced by the barbarians generally, but is held in pre-eminent esteem by the Romans, who endeavor to get together troupes of boys, as it were of brood mares," and Justin Martyr (Apologia, 1), has this to say: "first, because we behold nearly all men seducing to fornication, not merely girls, but males also. And just as our fathers are spoken of as keeping herds of oxen,or goats, or sheep, or brood mares, so now they keep boys, solely for the purpose of shameful usage, treating them as females, or androgynes, and doing unspeakable acts. To such a pitch of pollution has the multitude throughout the whole people come!" Discussion on the Satyricon Leggy newcomer and beauty in large mentules working a locked slave outdoors … Beauty brought the slave as a mood lifter for the leggy newcomer … The key around her neck is the penis lock ... A fetish today, but for thousands of years the norm in Egypt, Sumeria, Greece and Rome Shot on location in Greece, I think - the home of the Tribades! They've been away since the end of Byzantium ... I am sure Constantinople was a Tribade ruled city ... There is a golden statue of Constantine as the castrated Attis - the other side of that equation is the empress as the phallic Agdistis/Cybele ... This article says the nude statue on the column of Constantine is probably Constantine as Apollo the sun god - but in the religious context of the 300’s AD the Roman sun god was the castrated Attis… “ …. The Column of Constantine … is a monumental column built for Roman emperor Constantine the Great to commemorate the dedication of Constantinople on 11 May 330 AD. Built c. 328 AD, it is the oldest Constantinian monument to survive in Istanbul and stood in the centre of the Forum of Constantine. It occupies the second-highest hill of the seven hills of Constantine's Nova Roma, the erstwhile Byzantium, and was midway along the Mese odos, the ancient city's main thoroughfare. The Turkish name Çemberlitas, from çemberli 'hooped' and tas 'stone', was applied after repairs by the Ottomans in c. 1515, who added iron reinforcing hoops to the shaft, and came to refer to the surrounding area. The column stands at the point where Yeniçeriler Caddesi ('Street of the Janissaries') joined the Divan Yolu ('Road to the Divan'), the two streets connecting Sultanahmet Square with Beyazit Square and roughly following the course of the old Mese odos. The Roman street led eastward to the Augustaion, the Hippodrome, Hagia Sophia, the Baths of Zeuxippus, and the Chalke Gate of the Great Palace. To the west it led through the Forum of Theodosius to the Philadelphion and the walls of Constantinople. In Constantine's Forum itself the emperor established the original home of the Byzantine Senate. … The column was dedicated on May 11, 330 AD, with a mixture of Christian and pagan ceremonies. In Constantine's day the column was at the centre of the Forum of Constantine (today known as Çemberlitas Square), an oval forum situated outside the city walls in the vicinity of what may have been the west gate of Antoninia. On its erection, the column was 50 meters tall, constructed of several cylindrical porphyry blocks. The exact number of porphyry blocks is disputed, but common figures range from seven, up to as many as eleven. The column was surmounted by a statue of Constantine, probably nude, in the figure of Apollo wearing a seven-point radiate crown and holding a spear and orb. Its appearance probably referred to the Colossus of Rhodes and to the Colossus of Nero in Rome; all resembled the solar deities Helios or Apollo. The orb was said to contain a fragment of the True Cross. … “ Wikipedia Leggy newcomer and beauty in large mentules working a locked slave outdoors Leggy newcomer and beauty in large mentules working a locked slave outdoors - Beauty leads the way ... Leggy newcomer and beauty in large mentules working a locked slave outdoors - Beauty drives home her point... Leggy newcomer and beauty in large mentules working a locked slave outdoors - Beauty drives home her point... Leggy newcomer and beauty in large mentules working a locked slave outdoors - Beauty drives home her point... as leggy newcomer gets ready Leggy newcomer and beauty in large mentules working a locked slave outdoors - Leggy newcomer has a go - balls firmly in hand Leggy newcomer and beauty in large mentules working a locked slave outdoors - Leggy newcomer has a go - balls firmly in hand Leggy newcomer and beauty in large mentules working a locked slave outdoors - Leggy newcomer drives her point home - Many would argue that has to be a Trans - but I think she's like boss lady ... A girl who does it better than a boy! Leggy newcomer and beauty in large mentules working a locked slave outdoors - Leggy newcomer drives her point home That's the "nymph and dildo" sex of the cult of Dionysus and other ancient religions like the Roman emperors Cybele cult - Very few females today enter that stage of eros ... Leggy newcomer and beauty in large mentules working a locked slave outdoors - Leggy newcomer drives her point home Leggy newcomer and beauty in large mentules working a locked slave outdoors - Leggy newcomer drives her point home Closing scene: Leggy newcomer getting oral service ... “ … Anatolia - Idol amulet of virility - 3000 / 1000 BC. … “ numisbids Asia Minor locked phallus - tight like the Egyptians - That was the Trojan phallus … Which was really a large female phallis - Agdistis/Cybele - and maybe Innana ... Beauty and Leggy newcomer in an orgy in Greece - The word orgy originally described an Anatolian religious rite - The orgies of Cybele … The same rite happened in Greece during the rites of Dionysus - but those were penis locked orgies … That image has never been fully fleshed out though - it exists in the "earth sun" space - which is also the memory loss space ... *** “… Numerous New Testament scholars encourage us to interpret the Apostle Paul’s letters in light of their historical and cultural context. The authors of the complementarian text entitled, “Women in the Church, 3rd Edition,” have a very straightforward response; according to them, this context simply did not exist. In their minds, Paul is not warning the early church about idol worship, mythology, false teaching, asceticism, prostitution, mandatory circumcision or other forms of ritual violence against men. He is mainly, if not exclusively, concerned with protecting the church from “female authority.”
Claim #1, No cult prostitution in the Greco-Roman World S.M. Baugh: “…there was no sacred prostitution in the Greco-Roman world” (Women in the Church, 3rd edition, p. 46). The Evidence: …Pompeius Trogus, 1st century B.C. historian:“The Cypriots send their young women before marriage to the seashore to get money by prostitution.” This is a reference to the prostitution associated with sanctuary of Aphrodite at Paleopaphos. (as cited in Justin, Epitome of History 18.5) Strabo, 1st century A.D. historian:“Now the sacred rites of the Persians, one and all, are held in honour by both the Medes and the Armenians; but those of Anaïtis are held in exceptional honour by the Armenians, who have built temples in her honour in different places, and especially in Acilisene. Here they dedicate to her service male and female slaves. This, indeed, is not a remarkable thing; but the most illustrious men of the tribe actually consecrate to her their daughters while maidens; and it is the custom for these first to be prostituted in the temple of the goddess for a long time and after this to be given in marriage; and no one disdains to live in wedlock with such a woman. Something of this kind is told also by Herodotus in his account of the Lydian women, who, one and all, he says, prostitute themselves.” (11.14.16) At Corinth there were “more than 1000 sacred prostitutes whom both men and women dedicated to the goddess.” (8.6.20)
“And again, ‘happy he who, blest man, initiated in the mystic rites, is pure in his life, ((lacuna)) who, preserving the righteous Orgia (Orgies) of the great mother Kybele (Cybele), and brandishing the thyrsos on high, and wreathed with ivy, doth worship Dionysos. Come, ye Bakkhai, come, ye Bakkhai, bringing down Bromios, god the child of god, out of the Phrygian mountains into the broad highways of Greece.’ And again . . . ‘the triple-crested Korybantes in their caverns invented this hide-stretched circlet [the tambourine], and blent its Bacchic revelry with the high-pitched, sweet-sounding breath of Phrygian flutes, and in Rhea’s hands placed its resounding noise, to accompany the shouts of the Bakkhai, and from Meter (Mother) Rhea frenzied Satyroi (Satyrs) obtained it and joined it to the choral dances of the Trieterides, in whom Dionysos takes delight.’” (Geography 10. 3. 13) “But the Berecyntes, a tribe of Phrygians, the Phrygians in general, and the Trojans, who live about Mount Ida, themselves also worship Rhe, and perform orgies in her honour; they call her mother of gods, Agdistis, and Phrygia, the Great Goddess; from the places also where she is worshipped, Idaea, and Dindymene, sipylene, Pessinuntis, and Cybele. The Greeks call her ministers by the same name… These same ministers are also called by them Corybantes.” (B. X. C. III. S 12.) Pausanias, 2nd century A.D. Historian: “The people of Dyme have a temple of Athena with an extremely ancient image; they have as well a sanctuary built for the Dindymenian mother and Attis. As to Attis, I could learn no secret about him, but Hermesianax, the elegiac poet, says in a poem that he was the son of Galaus the Phrygian, and that he was a eunuch from birth. The account of Hermesianax goes on to say that, on growing up, Attis migrated to Lydia and celebrated for the Lydians the orgies of the Mother.” (7.17.9-12) “These are those whom nowadays at Rome they call galli—they serve the mother not of the gods but of demons—because the Romans freed some priests of this race who were deprived of their sex-drive in honor of Atys, whom the harlot goddess made a eunuch. On this account therefore men of the Gallic race are made effeminate, that those who seized the city of Rome might be struck by this disgrace.” (St. Jerome, 4th century A.D.; as cited in N. Lane’s “Cybele, Attis and related cults,” p. 123) Justin Martyr, in his 2nd century A.D. Apology refers to male and female prostitutes in the service of “the Mother of the Gods.” The male prostitutes had been “openly mutilated for the purpose of sodomy.” According to Justin this practice was subject to taxation by the Roman Senate. …. “ Fact Check, Examining Complementarian Claims in “Women in the Church: An Interpretation and Application of 1 Timothy 2:9-15, 3rd Edition” Leggy Newcomer at the orgy in Greece - Mounting a penis locked slave … *** *** " ... Was their cult prostitution in the Greco-Roman world? Yes, prostitution and sexual orgies often accompanied the worship of fertility goddesses throughout the Roman Empire. S.M. Baugh: “The whole notion of a Megabyzos eunuch priest is irrelevant for Pauline Ephesus and will accordingly draw no more notice” (Women in the Church, 3rd Edition, p. 41). Citing Strabo and Pausanias, Florence Mary Bennet describes both the eunuch priests of Artemis Ephesos, and the eunuch priests of Cybele: She [Artemis Ephesos] was served by eunuch priests, called Megabyzi, and by maidens. Presumably these priests are the same as the Essenes, whom Pausanias mentions as servitors for one year, who were bound by strict rules of chastity and required to submit to ascetic regulations of dietary and ablution. The virgins associated with them passed through three stages: Postulant, Priestess, Past-Priestess. There is nothing to indicate the length of their term of service. The Megabyzi were held in the highest possible honour, as were the Galli at Pessinus. Though the castration of Artemis’ priests may have been replaced with strict rules of celibacy and fasting during the 1st or 2nd century A.D., the castration of Cybele’s Galli continued through to the 4th century A.D., when the Emperor Julian celebrated the ritual as a “holy and inexpressible harvest.” (Oratio V, 168 D) Strabo: “The Galli, [priests of Cybele] who are eunuchs, enter the enclosure with impunity, approach even the opening or mouth, bend down over it, and descend into it to a certain depth, restraining their breath during the time, for we perceived by their countenance signs of some suffocating feeling. This exemption may be common to all eunuchs, or it may be confined to the eunuchs employed about the temple, or it may be the effect of divine care, as is probable in the case of persons inspired by the deity, or it may perhaps be procured by those who are in possession of certain antidotes.” (B. XIII. C. IV. S 15-17) Encyclopedia Brittanica, concerning the eunuch priests of Cybele: “Galli, singular Gallus, priests, often temple attendants or wandering mendicants, of the ancient Asiatic deity, the Great Mother of the Gods, known as Cybele, or Agdistis, in Greek and Latin literature. The Galli were eunuchs attired in female garb, with long hair fragrant with ointment. Together with priestesses, they celebrated the Great Mother’s rites with wild music and dancing until their frenzied excitement found its culmination in self-scourging, self-laceration, or exhaustion. Self-emasculation by candidates for the priesthood sometimes accompanied this delirium of worship.” Though Cybele was indeed worshiped through the New Testament period, and though her mysteries were indeed associated with orgies and fertility offerings (male genitals), some complementarians question whether or not Cybele’s cult could properly be associated with 1st century Ephesus. ... " Fact Check, Examining Complementarian Claims in “Women in the Church: An Interpretation and Application of 1 Timothy 2:9-15, 3rd Edition” More Leggy Newcomer at the orgy in Greece - Mounting a penis locked slave … “ …Further evidence of the persistence of Cybele worship in Ephesus can be found in the 4th century A.D., when the Emperor Julian was initiated into “the mysteries” in “the caverns of Ephesus.” He composed the now famous, “Hymn to the Mother of the Gods”; namely, Cybele. The following quotation provides a summary of Cybele worship as it existed throughout the Roman Empire, and throughout the New Testament era. Note the references to “orgies,” “castration,” and the connection of the goddess with childbirth: “Around 200 BC the holy black rock of the goddess [Cybele] was moved from the Phrygian city of Pessinos, which had been the previous centre of her worship. Rome became the new centre, and her cult grew. The Romans identified Cybele with the Greek Rhea, and called her Magna Mater, the Great Mother. The priests of the cult were men who had castrated themselves in front of her image, but most of the followers were women. The cult was a tumultuous, noisy and ecstatic affair which attracted many people. Only women (and castrated men) were allowed to attend the main celebrations of the goddess, which quickly got the reputation of being less religious ritual and more wild orgies. Much gossip went around about the indecencies and depravities of the cult, but due to the protection of influential people it avoided persecution. The cult was led by the female priestesses and the Archigalli, the high priest of the subordinate Galli; castrated male priests who were responsible for most of the dance, divination and healing of the cult. Many of the worshipers were organised into fraternities, most notably the Dendrophori (“Tree-bearers”) and Cannophori (“Reed-bearers”). Members of these fraternities enjoyed a bit of social status and influence, and many important people flocked to them. The liturgy of the cult was in Greek. Many of the ceremonies commemorated the deeds of Magna Mater and her love to Attis, who represented the fertility and plants of the land. By his castration and death the land was given new life. Many festivals were held, called ludi (“plays”) which were enthusiastic carnivals with banquets and comedic performances. One of the major festivals was Megalesia the 4-10 April. At the height of the celebrations the taurobolium was performed, as a bull was castrated and sacrificed, and new initiates were baptised in its blood. Another major festival was celebrated the 25th March to commemorate the castration and death of Attis. The Cannophori carried reeds and stalks to the temple together with the idol of Attis. The taurobolium was performed, and the genitals of the bull was thrown into a cave or well consecrated to Magna Mater. After three days of sorrow and grief for Attis, the carnival returned with Hilaria, the Day of Joy as Attis was resurrected and fertility yet again reigned thanks to the power of Magna Mater. Mountains and caves were sacred to Magna Mater, and her temples were often built near them. By sleeping in a temple many women hoped to get help from the goddess, who was said to help mothers and children. Midwifes were tied to the cult, and many priests were healers. The priestesses were more involved with her ecstatic side, celebrating her secret mysteries behind locked doors. Practically nothing is known about them, except that they were exclusively women only.” … “ Fact Check, Examining Complementarian Claims in “Women in the Church: An Interpretation and Application of 1 Timothy 2:9-15, 3rd Edition” More Leggy Newcomer at the orgy in Greece - Mounting a penis locked slave … More Leggy Newcomer at the orgy in Greece - Mounting a penis locked slave … I'm sure the most unbridled form of this was not Cybele worship but all Egyptian sex ... Which however remains a black box beyond the rumours of Cleopatra gaping "10,000" men ... The Egyptian penis was tightly locked ... And the Egyptian vulva was sacred and openly displayed at many festivals Closing scene: Leggy Newcomer at the orgy in Greece - Mounting a penis locked slave … (Nov 28, 2022) Felt intense drowsiness when I stopped - but was unable to find more stuff … Dream images later were of massive but hidden traffic - It’s like I’m playing to an audience in the future ! Silence now though … “ … Egyptian Faience Seated Ithyphallic Figure Egypt, Late Dynastic to Ptolemaic Period, ca. 664 to 30 BCE. A hand-built faience ithyphallic male figure shown seated upon an integral rectangular plinth. Nude and covered in powdery blue pigment, the figure presents with an upright posture while holding the head and upper shaft of his phallus inside a round-bottomed jar, perhaps meant to represent fertility or virility. He peers forward with almond-shaped eyes outlined in black beneath black brows and has a slender nose, full lips with indented corners, rounded cheeks, and a low-cropped coiffure above gently flared ears. Size: 1.5" W x 3.4" H (3.8 cm x 8.6 cm) Provenance: private Marysville, California, USA collection, purchased from Aphrodite Gallery auction, November 27, 2018, lot 8; ex-private Vero Beach, Florida, USA collection, acquired in the mid-1970s … “ Artemis Gallery *** Bluegreen Ptolemaic faience of a phallus being milked - I have a Greek version of this image above - My guess is the tight Egyptian and Greek penis lock was like the “honey pot” … The "water pot" over an exposed vulva at the top of this page, could also be a honey pot - Egyptian women were harvesting honey from locked Egyptian men! -That was the "mystery" the priestess of Priapus is talking about in the Satyricon - The standard female eight inch Greek dildo in the anus of the penis locked Greek male was the milking tool ...: " ... Meanwhile, cups of unmixed wine went merrily around (and the crones greedily devoured the goose which they had but so lately lamented. When the last morsel had disappeared, Oenothea, half-drunk by this time, looked at me and said, "We must now go through with the mysteries, so that you may get back your virility." As she said this Oenothea brought out a leathern dildo which, when she had smeared it with oil, ground pepper, and pounded nettle seed, she commenced to force, little by little, up my anus. The merciless old virago then anointed The nettles stung me horribly and I Caius Petronius Bluegreen Greek Egyptian faience Baubo *** Small Romano-Egyptian Faience Omphale Figure. … C. 100 BC–300 AD Although slightly damaged it has good strong colour with good detail and is an extremely rare piece. Leggy newcomer “miking” her locked Uber driver who she invited in after telling him what she did to men in bed More Leggy newcomer “miking” her locked Uber driver who she invited in after telling him what she did to men in bed ... That's the Greek Tribade and all ancient Egyptian sex! Lack of regular "milking" of penis locked men was probably the cause of the occasional frenzy that caused Roman men to castrate themselves ... The "cybele frenzy" More Leggy newcomer “miking” her locked Uber driver who she invited in after telling him what she did to men in bed ... That’s temple of Aphrodite sex - Female phallus sex is why it was not a taboo for Persian and Armenian families to send their unmarried daughters to work as prostitutes in the temples of Aphrodite. - Innana required all Sumerian women to do that at least once in their lifetimes … *** …Pompeius Trogus, 1st century B.C. historian:“The Cypriots send their young women before marriage to the seashore to get money by prostitution.” This is a reference to the prostitution associated with sanctuary of Aphrodite at Paleopaphos. (as cited in Justin, Epitome of History 18.5) Strabo, 1st century A.D. historian:“Now the sacred rites of the Persians, one and all, are held in honour by both the Medes and the Armenians; but those of Anaïtis are held in exceptional honour by the Armenians, who have built temples in her honour in different places, and especially in Acilisene. Here they dedicate to her service male and female slaves. This, indeed, is not a remarkable thing; but the most illustrious men of the tribe actually consecrate to her their daughters while maidens; and it is the custom for these first to be prostituted in the temple of the goddess for a long time and after this to be given in marriage; and no one disdains to live in wedlock with such a woman. Something of this kind is told also by Herodotus in his account of the Lydian women, who, one and all, he says, prostitute themselves.” (11.14.16) At Corinth there were “more than 1000 sacred prostitutes whom both men and women dedicated to the goddess.” (8.6.20)
Fact Check, Examining Complementarian Claims in “Women in the Church: An Interpretation and Application of 1 Timothy 2:9-15, 3rd Edition” More Leggy newcomer “miking” her locked Uber driver who she invited in after telling him what she did to men in bed ... Leggy newcomer tries a larger black dildo on her locked Uber driver Closing scene: Leggy newcomer tries a larger black dildo on her locked Uber driver That's Princess Innana over shepard Dumuzi or Anat over Baal - Persia was penis locked! The Persian female dildo and Persian penis lock have still not been found, but I am sure they will be ... *** “ … Individuals who went against the traditional gender binary were heavily involved in the cult of Inanna. During Sumerian times, a set of priests known as gala worked in Inanna's temples, where they performed elegies and lamentations. Men who became gala sometimes adopted female names and their songs were composed in the Sumerian eme-sal dialect, which, in literary texts, is normally reserved for the speech of female characters. Some Sumerian proverbs seem to suggest that gala had a reputation for engaging in anal sex with men. During the Akkadian Period, kurgarru and assinnu were servants of Ishtar who dressed in female clothing and performed war dances in Ishtar's temples. Several Akkadian proverbs seem to suggest that they may have also had homosexual proclivities. Gwendolyn Leick, an anthropologist known for her writings on Mesopotamia, has compared these individuals to the contemporary Indian hijra. In one Akkadian hymn, Ishtar is described as transforming men into women. Throughout the latter half of the twentieth century, it was widely believed that the cult of Inanna involved a "sacred marriage" ritual, in which a king would establish his legitimacy by taking on the role of Dumuzid and engaging in ritual sexual intercourse with the high priestess of Inanna, who took on the role of the goddess. This view, however, has been challenged and scholars continue to debate whether the sacred marriage described in literary texts involved any kind of physical ritual enactment at all and, if so, whether this ritual enactment involved actual intercourse or merely the symbolic representation of intercourse. The scholar of the ancient Near East Louise M. Pryke states that most scholars now maintain, if the sacred marriage was a ritual that was actually acted out, then it involved only symbolic intercourse. The cult of Ishtar was long thought to have involved sacred prostitution, but this is now rejected among many scholars. Hierodules known as ishtaritum are reported to have worked in Ishtar's temples, but it is unclear if such priestesses actually performed any sex acts and several modern scholars have argued that they did not. Women across the ancient Near East worshipped Ishtar by dedicating to her cakes baked in ashes (known as kaman tumri). A dedication of this type is described in an Akkadian hymn. Several clay cake molds discovered at Mari are shaped like naked women with large hips clutching their breasts. Some scholars have suggested that the cakes made from these molds were intended as representations of Ishtar herself. … “ Wikipedia Friends of the leggy newcomer at a pool orgy with two slaves - More new strong stuff … And the heavy drowsiness too … Friends of the leggy newcomer at a pool orgy with two slaves - - Thats the samba principle - female eros is communal ... Friends of the leggy newcomer at a pool orgy with two slaves - Replica of an ancient Egyptian erection - It’s clearly a Roman “hare” or locked erection … All those Bubastis orgies can only have been like the orgies above - female phallus only! From ebay: “Ancient sculpture replica from the original one, 100% Egyptian HAND MADE, Made from Natural Healing Stone “ *** (Nov. 30, 2022) Dream images are a green floodplain - The locked Egyptian phallus was not like the locked Roman phallus - but the other way around - Rome was the end point of ancient Egypt …Green floodplain dream images were simultaneous with two other real life flood events - a blocked sewer, and an overrunning laundry washer - One dirty image, one clean image ! - The image trying to get through is flood and the organic Egyptian bluegreen earth image - like bluegreen faience! Egypt no longer has the annual flooding of the Nile, but for thousands of years this was a yearly event caused by east African monsoon rains ... *** Another coincidence was the discovery of Sponsian a lost Roman emperor wearing a 3rd century AD Attis crown - Thats around the time I believe Rome went to black Africa to die! " A scientific analysis of ancient gold coins, long dismissed as fakes, has revealed the existence of a previously unknown Roman emperor. Sponsian, a Roman military commander turned emperor, isn’t mentioned in historical documents and is only known to us today through a horde of Roman-era coins discovered in Transylvania in 1713. Around 1850, scholars re-examined their crude design and dismissed them as forgeries, which in turn cast doubts on the existence of Sponsian. New research suggests, however, that the coins’ unrefined flaws may instead reflect the fact that they were produced on the fringes of Roman society, rather than by the more expert minters responsible for most of the coins. Scottish collector William Hunter bequeathed four coins from the horde, three depicting known Roman emperors Gordian III and Phillip I and a fourth that portrays Sponsian, to the Hunterian Museum at the University of Glasgow in 1783. Once their provenance came under question, they were relegated to a wooden cupboard and have only now been reassessed. Scientific analysis has shown that they were once used in active circulation and were then buried for a long time, evidence that strongly suggests that they are, in fact, authentic. Following this exciting discovery, similar research involving high magnification microscopic analysis has been carried out on another coin depicting Sponsian from the horde, held at the Brukenthal National Museum in Sibiu, Romania. The results match the initial findings. “The collaboration with our partners was particularly pleasant and interesting,” said interim manager of the Brukenthal, Alexander Constantin Chituta. “For the history of Transylvania and Romania in particular, but also for the history of Europe in general, if these results are accepted by the scientific community, they will mean the addition of another important historical figure in our history.” Though it now appears likely that Sponsian did exist, little is known about his life. Given the location of the coins it seems likely that the military commander was posted to what was then the Province of Dacia, in modern-day Transylvania, Romania. In the midst of political turmoil, he may have found himself cut off from the rest of the empire and forced to take on the role of emperor to establish order and protect the isolated territory. Coins were an important symbol of power and authority during the Roman era, which may explain why Sponsian arranged to have them produced locally. With their provenance now secured, the four gold coins at the Hunterian and the coin at the Brukenthal will go on public display."artnet Friends of the leggy newcomer at a pool orgy with two slaves - somewhere in Eastern Europe I guess - Romania (Transylvania?) maybe - Reminds me of the East African Rift Valley Heavy pressure from “jinn” a few nights ago to post this episode - in the form of heavy drowsiness - I guess the open air freshness works! The image cited above of a blocked sewer - is cured by the female phallus! That’s access to the “earth sun” space - the "earth sun chakra" - which is otherwise blocked up in the filth of the lower body … Friends of the leggy newcomer at a pool orgy with two slaves - Friends of the leggy newcomer at a pool orgy with two slaves - Friends of the leggy newcomer at a pool orgy with two slaves - - Might be Hungary - reminds me of Evil Angel videos I used to watch in the mid 1990's - the eternal summer afternoon on a middle European lake - maybe these are the phallic daughters of those extremly hot porn days! That was the greco-Roman-Egyptian ideal - or Myth Myrrha - old men submitting to tribades their daughters age! Friends of the leggy newcomer at a pool orgy with two slaves - Friends of the leggy newcomer at a pool orgy with two slaves - Friends of the leggy newcomer at a pool orgy with two slaves - It seems impossible, but that’s the only sex any Attis crown 3rd century AD Roman emperor was having - Under a Cybele Amazon - And earlier too - going all the way back to Egypt … *** Two young Romans initiated into the cult of Priapus by Quartilla a priestess of Priapus " ... We would have cried aloud in our misery but there was no one to give us any help, and whenever I attempted to shout, "Help! all honest citizens," Psyche would prick my cheeks with her hairpin, and the little girl would intimidate Ascyltos with a brush dipped in satyrion. Then a catamite appeared, clad in a myrtle-colored frieze robe, and girded round with a belt. One minute he nearly gored us to death with his writhing buttocks, and the next, he befouled us so with his stinking kisses that Quartilla, with her robe tucked high, held up her whalebone wand and ordered him to give the unhappy wretches quarter. Both of us then took a most solemn oath that so dread a secret should perish with us. Several wrestling instructors appeared and refreshed us, worn out as we were, by a massage with pure oil, and when our fatigue had abated, we again donned our dining clothes and were escorted to the next room, in which were placed three couches, and where all the essentials necessary to a splendid banquet were laid out in all their richness. We took our places,as requested, and began with a wonderful first course. We were all but submerged in Falernian wine. When several other courses had followed, and we were endeavoring to keep awake Quartilla exclaimed, "How dare you think of going to sleep when you know that the vigil of Priapus is to be kept?" ... " Caius Petronius Terracotta anatomical votive; male genitals. Portraying phimosis. - British Museum Cultures/periods Production date Materials Dimensions Bibliographic references Donated by: Dr George Witt *** Locked Greco Roman phallus - British Museum Labelled “phimosis” - but probably not - that’s a locked votive offering - and also the “Attis” phallus Terracotta votive offering in form of male external genitalia, Sir Henry Wellcome's Museum Collection “ … Phallic votives played a large part in the temple healing tradition and today they are a useful archaeological diagnostic tool to explore what worried ancients the most about their health. In the case of phallic objects, the most common condition depicted was phimosis – a condition in which the foreskin is very tight and can cause pain and infertility to the person affected. While phimosis is a specific ailment, it might also be a clear way of illustrating multiple issues related to sexual organs. It is likely that people of all genders would dedicate these phallic votives – perhaps because they came to represent fertility more generally. In fact, this practice continued well into the eighteenth century in Italy according to contemporary accounts. … “ - Science Museum Motives for Votives and the Fascinating Fascinus. *** Highly stylised bronze Roman Phallic amulet. British c.C3rd AD. “ … Religion and faith played a major part in Roman healing. Although Aesclepius was the major Roman God of healing, Apollo was also worshipped in Britain as were some older Celtic Gods such as Sulis and Brigantia. Votive (small models of diseased body parts) were given to the gods in the hope the giver would be healed. Often they were thrown into sacred pools or springs. Bronze amulets were also worn often in the shape of phalluses. It is unclear if these were for general good luck or good health or specific problems like infertility, sexual or penile diseases. The bronze phallus in Figure 1 was found in Britain, it probably dates from the second or third Century AD. … “ - urologynews “ What did the Romans ever do for us? “ *** That’s a bronze British Roman “hare” or restrained erection - The priestesses of Priapus and Roman matrons required those before sex began - that’s the Venus dragon fire … Leggy newcomer in a scene where a Roman gladiator is trapped by an amazon queen in the woods … That scene in historically accurate - all gladitors were locked and hunted sexually by Roman matrons ...Encolpius in the Satryicon was a retired gladiator “ … Small things please light minds: it’s very helpful Ovid: The Art of Love (Ars Amatoria) Book I Part V: Or at the Races, or the Circus © 2000-2022 A. S. Kline, All Rights Reserved The locked phallus and the Amazon female erection extended deep into the barbarian north as Julius Caesar and empress Julia Domna noted - British women were openly sexing many men at the same time … The locked male phallus is the only answer for that polyandrous behavior More leggy newcomer in a scene where a Roman gladiator is trapped by an amazon queen in the woods … In the Satyricon sex is initiated by Quartilla and her fellow devotees of the female only temple of Priapus which the heroes violate - Punishment was sexual submission ... The Roman phallus was locked, so regular sex was off the cards ... The owner of that male phallus was the wife - and marriage was mandatory - anal sex was an accepted alternative ... “ … Quartilla is a character in the Satyricon which is said to be the "first picaresque" novel in Latin although it is not completely extant. This story was written by Petronius Arbiter in the first century. Quartilla is a follower of the god Priapus and she and her maids are involved with seducing and torturing three of the characters, Encolpius, Ascyltum, and Giton. She has been the subject of artistic and academic study. It has been proposed that she represents Octavia and her name is a pun like reference for the reader. … “ Wikipedia More leggy newcomer in a scene where a Roman gladiator is trapped by an amazon queen in the woods … Penetration in the woods - the "hieros gamos" ! More leggy newcomer in a scene where a Roman gladiator is trapped by an amazon queen in the woods - Full gallop! *** In this dinner scene a catamite or male sexual passive is brought in by Quartilla who harasses our heroes with the gyrating of his buttocks … the emphasis on his buttocks means the phallus was certainly Quartilla and he fellow female followers of Priapus - Nymph and dildo was the definition of a Bacchante … Quartilla finishes off dinner by sexually kissing and fondling Giton - an eight year old boy... Without the universal penis cage that behaviour does not make sense - In the classical world eros was female driven not male .. *** “ … The banquet began all over again, and Quartilla challenged us to a drinking-bout, the crash of the cymbals lending ardor to her revel. A catamite appeared, the stalest of all mankind, well worthy of that house. Heaving a sigh, he wrung his hands until the joints cracked, and spouted out the following verses,
Driven to the last extremity, I could no longer keep back the tears. "Madame," I burst out, "is this the night-cap which you ordered served tome?" Clapping her hands softly she cried out, "Oh you witty rogue, you are a fountain of repartee, but you never knew before that a catamite was called a k-night-cap, now did you?" Then, fearing my companion would come off better than I, "Madame," I said, "I leave it to your sense of fairness: is Ascyltos to be the only one in this dining-room who keeps holiday?" "Fair enough," conceded Quartilla, "let Ascyltos have his k-night-cap too!" On hearing that, the catamite changed mounts, and, having bestridden my comrade, nearly drove him to distraction with his buttocks and his kisses. Giton was standing between us and splitting his sides with laughter when Quartilla noticed him, and actuated by the liveliest curiosity, she asked whose boy he was, and upon my answering that he was my "brother," "Why has he not kissed me then?" she demanded. Calling him to her, she pressed a kiss upon his mouth, then putting her hand beneath his robe, she took hold of his little member, as yet so undeveloped. "This," she remarked, "shall serve me very well tomorrow, as a whet to my appetite, but today I'll take no common fare after choice fish!" Caius Petronius More leggy newcomer in a scene where a Roman gladiator is trapped by an amazon queen in the woods - Amazon drives her point home ... The gladiator might be black! British eros does not have the American color bar - maybe that's why British eros is leaving the Anglo Saxon sphere - and tending Brazilian ! More leggy newcomer in a scene where a Roman gladiator is trapped by an amazon queen in the woods - Amazon drives her point home ... Dinner ends with Quartilla forcing the sexual inititation of the boy Giton with a girl his own age ... Quartilla rejects the argument that they are too young as she was sexually initiated as a child - This scene has been interpreted as the Greek "hieros gamos" of eros and psyche: “ ... She was still talking when Psyche, who was giggling, came to her side and whispered something in her ear. What it was, I did not catch. "By all means," ejaculated Quartilla, "a brilliant idea! Why shouldn't our pretty little Pannychis lose her maidenhead when the opportunity is so favorable?" A little girl, pretty enough, too, was led in at once; she looked to be not over seven years of age, and she was the same one who had before accompanied Quartilla to our room. Amidst universal applause, and in response to the demands of all, they made ready to perform the nuptial rites. I was completely out of countenance, and insisted that such a modest boy as Giton was entirely unfitted for such a wanton part, and moreover, that the child was not of an age at which she 'Who carried the calf may carry the bull,' as they say." As I feared that Giton might run greater risk if I were absent, I got upto take part in the ceremony. Psyche had already enveloped the child's head in the bridal-veil, Quartilla, spurred on by the wantonness of the others, seized hold of Giton and drew him into the bridal-chamber. There was Caius Petronius Closing scene: leggy newcomer in a scene where a Roman gladiator is trapped by an amazon queen in the woods : the she dragon rests ... Dragons are female phallus dominant like birds and dinosaurs ! “ … A ROMAN BRONZE PHALLIC AMULET *** *** (Dec 3, 2022) Dream images are that’s not what’s happening today though … Psychic train wreck is more like it - That’s a recent dream image - American passenger train entering a turn too fast - with inevitable results - We are not “grounded” - That’s restricted to the locked or black skinned male population only… More boss lady riding taboo black ass - That’s what happened to the heroes of the Satyricon - Although it is never made explicit - the “whalebone wand” of Quartilla - a stand in for empress Octavia was certainly a strap on phallus: “….Quartilla, with her robe tucked high, held up her whalebone wand … “ Nymph and Dildo and Eunuchs and locked Roman men was certainly the cult of Priapus … Caius Petronius “ … Claudia Octavia (late 39 or early 40 – June 9, AD 62) was a Roman empress. She was the daughter of the Emperor Claudius and Valeria Messalina. After her mother's death and father's remarriage to her cousin Agrippina the Younger, she became the stepsister of the future Emperor Nero. She also became his wife, in a marriage between the two which was arranged by Agrippina. Locked sex under three raging Amazons *** In this passage from the Satyricon we get an inner view of the Roman brothel - While there are naked female prostitutes - the emphasis is more seduction of boys like Giton by older men - Martial had a taste for sex with young boys, but he was unable to afford it -The Roman pattern - or penis cage pattern of the Greek and probably Egyptian world - was the male body as sex object, not female : or phallic Roman matrons over men and men over boys like Giton - The low level gladiator is laughed at for never having secured a position on the "list" of married persons ... The sex under raging Amazons part was never openly spoken or written about - and I guess that was because that was the Roman religion ... All we have is hints from the art of phallic women all over the Roman world ... *** " ... "Please, mother," I wheedled, "you don't know where I lodge, do you?" Delighted with such humorous affability, "What's the reason I don't"she replied, and getting upon her feet, she commenced to walk ahead of me. I took her for a prophetess until, when presently we came to more obscure quarter, the affable old lady pushed aside a crazy-quilt and remarked, "Here's where you ought to live," and when I denied that I recognized the house, I saw some men prowling stealthily between the rows of name-boards and naked prostitutes. Too late I realized that I had been led into a brothel. After cursing the wiles of the little old hag, I covered my head and commenced to run through the middle of the night-house to the exit opposite, when, lo and behold! whom should I meet on the very threshold but Ascyltos himself, as tired as I was, and almost dead; you would have thought that he had been brought by the self-same little old hag! I smiled at that, greeted him cordially, and asked him what he was doing in such Wiping away the sweat with his hands, he replied, "If you only knew what I have gone through!" "What was it?" I demanded. "A most respectable looking person came up to me," he made reply, "while I was wandering all over the town and could not find where I had left my inn, and very graciously offered to guide me. He led me through some very dark and crooked alleys, to this place, pulled out his tool, and commenced to beg me to comply with his appetite. A whore had already vacated her cell for us, and he had laid hands upon me, and, but for the fact that I was the stronger, I would have been compelled to take my medicine." While Ascyltos was telling me of his bad luck, who should come up again but this same very respectable looking person, in company with a woman not at all bad looking, and, looking at Ascyltos, he requested him on enter the house, assuring him that there was nothing to fear, and, since he was unwilling to take the passive part, he should have the active. The woman, on her part, urged me very persistently to accompany her, so we followed the couple, at last, and were conducted between the rows of name-boards, where we saw, in cells, many persons of each sex amusing themselves in such a manner that it seemed to me that every one of them must have been drinking satyrion. On catching sight of us, they attempted to seduce us Ascyltos ran out of the house and took to his heels, leaving me as the object of their lewd attacks, but the crowd, finding me the stronger in body and purpose, let me go unharmed. After having tramped nearly all over the city, I caught sight of Giton, as though through a fog, standing at the end of the street, on the very threshold of the inn, and I hastened to the same place. When I inquired whether my "brother" had prepared anything for breakfast, the boy sat down upon the bed and wiped away the trickling tears with his thumb. I When I heard this, I shook my fists in Ascyltos' face, "What have you to say for yourself," I snarled, "you rutting pathic harlot, whose very breath is infected?" Ascyltos pretended to bristle up "Won't you keep quiet, you filthy gladiator, you who escaped from the criminal's cage in the amphitheatre to which you were condemned for the murder of your host? Won't you hold your tongue, you nocturnal assassin, who, even when you swived it bravely, never entered the lists with a decent woman in your life? Was I not a 'brother' to you in the pleasure-garden, in the same sense as that in which this boy now is in this lodging-house?"
Caius Petronius More locked sex under three raging Amazons *** Dream images are of moving on - natural selection sorting things out in the way nature sorts things out - The actual dream images are exaggerated - Nuclear fallout for those without the fire - a balmy tropical fire for all the rest .. More locked sex under three raging Amazons - rough gallop guided by boss lady! More locked sex under three raging Amazons - rough gallop guided by boss lady! That's the scene from the Roman brothels that the Satyricon does not cover - Empress Messalina the mother of Octavia /Quatrilla was riding up to 25 men and boys a night in the Suburran district ... Roman sex at the time of Christ was female not male driven *** In this scene from the Satyricon Circe a high class lady seduces the low class gladiator Encolypius - who unfortunately was already in love with Giton an eight year old boy - The gladiator fails to light the fire or get a “hare” and ends up being whipped by Circe’s slaves … The penis cage causes female sexual aggression: “ … 127-128: Polyaenus (Encolpius’ pseudonym) dallies with Circe She smiled so sweetly with delight, I thought the unclouded moon was showing me her full face. then, her fingers governing her tone, she said: ‘Young man, if you do not scorn to love a well-endowed lady, who this very year had her first experience of a man, I bring you a new friend. True you have a ‘brother’ to love, not that I regret inquiring indeed, but what prevents you taking on a ‘sister’ too? I’ll adopt the same role. Deign only to acknowledge my kiss, at your pleasure.’ ‘I should rather implore you by your beauty,’ I replied, ‘not to disdain the admittance of a stranger to your worshippers. You’ll find me a true votary, if you let me adore you. And don’t think I’d enter this shrine to Love, without an offering, I’ll give you my ‘brother’. ‘What’ she answered, ‘you’d offer me him without whom you cannot live, on whose lips you hang, whom you love as I’d have you love me?’ As she spoke, so much grace attended her words, so sweetly did that gentle sound fill the air, that it seemed a Siren sang harmoniously in the breeze. And as I marvelled, while somehow the whole light of the heavens shone more brightly upon me, I was pleased to ask this goddess her name. ‘So my maid did not tell you, I am called Circe?’ she answered? ‘Not indeed a daughter of the Sun, nor can my mother stop the world in its course, when she pleases. Nevertheless it will be to heaven’s credit if we are united. Surely some god, in silent thought, is now preparing something? Not without cause does Circe love Polyaenus: a great fire always blazes between these names. Take me in your arms, if you so wish. You’ve no need to fear that anyone might spy on us. Your ‘brother’ is far away.’ So saying, Circe clasped me in two arms softer than a bird’s plumage and drew me to the ground carpeted with grass and herbs. ‘Such flowers as Earth, our mother, poured out We lay there together on the grass, exchanging a thousand little kisses, but seeking more serious pleasures. ‘What’s wrong?’ she asked, ‘do my kisses offend you? Is my breath sour with fasting? Do I neglect my underarms? If it’s not that, are you frightened of Giton?’ I blushed crimson, and evidently lost whatever manhood I’d been exhibiting, as if my whole body was incapacitated. ‘I beg you, my lady,’ I cried, ‘please don’t mock the afflicted. I’m affected by sorcery.’ ‘Chrysis,’ she said, ‘Tell me honestly, am I ugly or unkempt? Is there some natural blemish makes him blind to my beauty? Don’t deceive your mistress. I don’t know in what way I’ve sinned.’ Next she snatched a mirror from the silent girl, and after trying every expression that usually conjures a smile between lovers, shook out the cloak the earth had stained and hurried into the temple of Venus. I, on the contrary, as wretched and terrified as if I’d been seduced by some succubus, began to question my pride as to whether I’d been cheated of true delight. ‘As if, in drowsy night, when dreams deceive ‘Well, in Socrates’ name,’ cried Giton, ‘I give thanks that you love me with his kind of faithfulness. For Alcibiades never lay untouched so, in his teacher’s bed.’ ‘Believe me, dear,’ I replied, ‘I doubt I’m a man any longer, I certainly don’t feel like one. That part of my flesh that was once a veritable Achilles is dead and gone.’ The lad, lest he be caught in private with me and give rise to rumour, tore himself away, and fled into the recesses of the house. … “ Petronius Arbiter Closing scene: locked sex under three raging Amazons - large Mentule or female phallus unmounting … That was the gift of the cult of Dionysus - the Bacchante or Nymph and dildo - But as with Circe above, the mentule was not enough - the “hare” or penis locked erection was needed for the fire - That’s what the brothels provided for the ravenous Empress Messalina More locked sex under three raging Amazons: Boss lady and the gift of Dionysus or Nymph and dildo …The other side of that gift was the male penis cage … Which was the cause of the gift of Dionysus - An ancient African innovation … All Egyptian sex was Nymph and dildo - and all Egyptian men were tightly penis locked ! More locked sex under three raging Amazons: Boss lady and the gift of Dionysus or Nymph and dildo ... That was Cleopatra and her 100 men in a night ... It seems incredible to me that the eros of Egypt has vanished altogether ... Brother sister marriage meant marriage was a property arrangement that protected womens wealth - property passed through daughters - with sex being a free roaming female realm More locked sex under three raging Amazons - Muscle amazon has a go - My guess is that Amazon over locked male sex was the same as the classic Greek Socrates /Alcibades sexual relationship - The student being prepubescent was not yet penis locked and was free to have anal sex with his older teacher: “ … ‘Well, in Socrates’ name,’ cried Giton, ‘I give thanks that you love me with his kind of faithfulness. For Alcibiades never lay untouched so, in his teacher’s bed.’ … “ Circe suggests that she can play the eight year old Giton’s sexual role with the gladiator: “ …‘Young man, if you do not scorn to love a well-endowed lady, who this very year had her first experience of a man, I bring you a new friend. True you have a ‘brother’ to love, not that I regret inquiring indeed, but what prevents you taking on a ‘sister’ too? I’ll adopt the same role. … “ In the Lysistrata a similar man-boy love is suggested as an acceptable compromise when the women stop having sex with the penis locked Greek noble men Closing scene: Boss lady gallops the slave! Whether it is acknowledged or not, for Greek and Roman nobles, the penis was locked and any penetrative sex was eromenos or passive anal only - Mostly phallic women but also unlocked men and unlocked boys as erestes or playing the sexually active role … *** The consensus is the opposite though - eromenos is defined as the prepubescent Alcibades as a sexual passive under his teacher the erestes Socrates - Martial also refers to anal sex with boys as something that has to be paid for - when describing the sex “lewd old dames” desired from him when he needed money from them … ie The sex he has with older women was like the sex he desired with boys but could not afford … “ … Erômenos means ‘one who is sexually desired’ in Greek language and is the past participle of the verb eramai, to have sexual desire. In Greek Homosexuality, the first modern scholarly work on this topic, Kenneth Dover used the literal translation of the Greek word as an English word to refer to the passive partner in Greek homosexual relationship. Though in many contexts the younger man is also called pais, ‘boy’, the word can also be used for child, girl, son, daughter and slave, and therefore eromenos would be more specific and can “avoid the cumbrousness and…imprecision of ‘boy’”. It is in contrast to the masculine active participle eran (‘be in love with…’, ‘have a passionate desire for’). The word erastes (lover), however, can be adapted to a married man’s role in both heterosexual and homosexual relationship. In vase paintings and other artworks, the eromenos is often depicted as a beautiful young adult. His relatively smaller stature suggests his passive role in the relationship and younger age as well as social status. Usually, they show a combination of a youthful-looking face with a body which possesses mature musculature. The lack of beard and pubic hair are an important clue in identifying an eromenos, though this may possibly be attributed to style. A poem quoted in Greek Sexuality (couplet 1327f) shows that ‘the poet will never cease to ‘fawn on’ the boy so long as the boy’s cheek is hairless.
The youthful bloom of the twelve-year-old gives me joy, but much more desirable is the boy of thirteen. He whose years are fourteen is a still sweeter flower of the Loves, and even more charming is he who is beginning his fifteenth year. The sixteenth year is that of the gods, and to desire the seventeenth does not fall to my lot, but only to Zeus. But if one longs for one still older, he no longer plays, but already demands the Homeric ‘but to him replied.’ Therefore, we can conclude that eromenos is not a fixed term, as it is only a stage in the development of young Greek men. After they grow up, their relationship with the erastes could end and they could get married or start another relationship. This experience, similar to some forms of socially-constructed bisexuality, is also shown in books, such as how Bion the Borysthenite condemns Alcibiades, that in his adolescence he drew away the husbands from their wives, and as a young man the wives from their husbands. According to Garrison, for Cretan boys, the passage to adulthood is the ‘prewedding’ of sex with a mature man. The image of Ganymede ... is the ideal portrait of an eromenos. The muscles on his body contrasts with the hoop, a child's toy which emphasises the shape of his genitals and inner thighs, and he holds the cockerel, which is the love gift from Zeus. There is no moustache or pubic hair. John Beazley’s three types of erotic scenes appear in Athenian vase paintings. Eromenoi are often touched on chin and genitals by their erastes (alpha group), presented with gifts (beta group) or entwined between the thighs of their erastes (gamma group). Meanwhile, Eva Cantarella discovered that representations of pederastic relationships contain two successive moments of courtship. The first phase is similar to Beazley’s alpha group, while in the second phase the eromenos stands behind the erastes with his penis between his thighs, somehow similar to the gamma group.This vase (Brygos Painter) depicts a classical scene of an erastes courting an eromenos. As the eromenos’ legs are positioned between the erastes’ thighs with the erastes touching his penis and his chin, it is similar to the alpha group. The pectoral and belly muscles show that he was well-trained in wrestling schools, and the bag of ‘Kydonian apples’ or quinces is a sign of his sexual awakening. Poems and literature The graffiti of Thera verified that anal penetration was normal in pederastic relationships, for in the inscriptions, Krimon used the verb oipein (male sexual act performed as either active or passive partner in Dorian dialect) to describe the intercourse with his eromenos, which indicates anal penetration. Also, literature suggested that the charm of the eromenos lay in his attractive anal area, which was described by various metaphors such as rosebud, fruits, figs or gold. It is noteworthy that most of the Greek verses about homosexuality were about how the erastes longed for the eromenos, but few were written from the perspective of the eromenos. Myths The Homeric Hymn of Aphrodite gives an explicit portrait of the erotic relationship between Ganymede and Zeus. Ganymede is a beautiful youth kidnapped by Zeus from Troy and who became immortal on Olympus. He was depicted in ancient vase paintings as the ideal of the eromenos. Attitudes Bonus scene: locked sex under three raging Amazons - My guess is the eromenos Greek youth remained eromenos throughout his life - That pattern was encouraged by the mandatory bronze fibula from puberty to 25 - and the pattern of eromenos males remained even in marriage … The penis lock lit up female carnal passion or female lust that was stronger that male lust and forced Roman women to actively hunt for “hares" or penis caged erections - Brothels were an easy solution to that problem as men who went to them had locked erections that needed to be attended to … *** - The female phallus was not talked about by Greeks and Romans - and sometimes as in the mysteries of Eleusis there was a death penalty for describing the rites of Demeter - which one Christian author says involved a penis restrained Hierophant having sex with the queen of Athens … More British stuff - but in Greece, I think. Beauty and friends working two bisexual slaves in the open sunshine - who end up sexing one another The Socrates/Alcibiades update sucked up a lot of my solar energy - I saw myself in the mirror as skin and bones - or back to my skinny Kenya body. In Kenya I do not have the American penis cage! It seems the man boy love community is much larger than suspected. In the Greek and Roman world that was okay - but in todays world that is not okay! It’s like I opened up a pandora’s box of repressed energy and it came out with extreme aggression … Leggy newcomer and a friend working a slave … That’s Greek sex - Plato states that men were eromenos or sexual passives - and the reason for that was the penis cage …By the time the fibula came off at 25 the pattern was already set ... Tribades over eromenos men was the Greek way - and maybe Egyptian too - Temple of Aphrodite worship! More leggy newcomer and a friend working a slave … Leggy newcomer driving her point home … Beauty and a friends working a slave - she looks Arab to me ! Arab women used to be famous for that - The Queen of Sheba had a phallus ... More beauty and a friends working a slave - Arab style - The Yemen version of the Queen of Sheba myth had a goat leg - Martial calls those in an epigram “black Indians” - That was the little India as opposed to the main India: “ … Book VII:30 Hard to please You do Germans, Martial More beauty and a friends working a slave - Arab style - The Queen of Sheba was a sun goddess - that means female phallus - that's the solar energy that was recently drained from me by the peadophile update above... This work builds the solar power back up - Like the vulva of Hathor bringing the sun god Ra back to life *** “ … The Queen of Sheba is a figure first mentioned in the Hebrew Bible. In the original story, she brings a caravan of valuable gifts for the Israelite King Solomon. This account has undergone extensive Jewish, Islamic, Yemenite and Ethiopian elaborations, and it has become the subject of one of the most widespread and fertile cycles of legends in the Middle East. Modern historians identify Sheba with both the South Arabian kingdom of Saba in present-day Yemen and Ethiopia. The queen's existence is disputed among historians. … “ Wikipedia More beauty and a friends working a slave - Arab style - The Sabaeans must have been penis locked - you can infer that from Martial's epigram above - only the Jews cut the penis - and I am sure that tradition was from a Egyptian priest - Moses - The Jews of Canaan and before that were certainly penis locked in the lands of Asherah and the phallic princess Innana and her glistening vulva under the pomegrante tree! Closing scene - beauty and a friends working a slave - Bonus: Leggy newcomer getting oral service or vulva service - Vulva service produced the mentule or female phallus for Innana under the pomegranate tree - And the vulva of Baubo in the rites of Demeter - and the vulva of Hathor resurrecting the sun god Ra More leggy newcomer getting oral service or vulva service More British stuff: Raw power sex from three Amazons - 2 Americans and one Brit … Roman Isis Aphrodite sex has reemerged in the land of Roman slavery - Great Britain! - I learnt that while working on a boss lady scene and a Martial epigram on this very website! : the “painted Britons” at the service of the purple clad Cotta were Roman slaves and blond hair was the sign of the Roman brothel … The connection to Rome has never been fully severed in Britain ... More British stuff: Raw power sex from three Amazons - 2 Americans and one Brit … More British stuff: Raw power sex and the keys to the penis lock - The purple clad or royal Cotta of Martial’s epigram was certainly being sodomized by women in the Roman Isis Aphrodite way - and if he used the brothels those were probably British women - I also posted earlier an epigram by Martial of a “mixed” marriage between a Roman nobleman and and a British woman where she is favorably compared to noble Greek women … That can only mean she was "phallic strong" in the Greek matron way More British stuff: Raw power sex - That's the phallus of the sun goddess - The locked phallus of her mount - All Greek and Roman and Egyptian sun goddesses got their solar power from a locked male phallus under them - The divine marriage of the male eros and athe female psyche ... “ … Cupid and Psyche is a story originally from Metamorphoses (also called The Golden Ass), written in the 2nd century AD by Lucius Apuleius Madaurensis (or Platonicus). The tale concerns the overcoming of obstacles to the love between Psyche and Cupid or Amor, and their ultimate union in a sacred marriage. Although the only extended narrative from antiquity is that of Apuleius from 2nd century AD, Eros and Psyche appear in Greek art as early as the 4th century BC. The story's Neoplatonic elements and allusions to mystery religions accommodate multiple interpretations, and it has been analyzed as an allegory and in light of folktale, Märchen or fairy tale, and myth. … “ Wikipedia More British stuff: Raw power sex - The marriage of the male Eros and the female psyche is why Roman women needed a “hare” or locked erection before starting sex - That’s also why Roman and Greek men were eromenos or desired sexual passives - the eros was generated by their locked phalli … More British stuff: Raw power sex - Muscle Amazon in the Greek “lioness on the cheese grater” position - or the phallic Egyptian lioness Sekhmet-Min More British stuff: Raw power sex - Muscle Amazon in action watched by a blue haired American amazon getting ready with a very large female phallus More British stuff: Raw power sex - Blue hair has a go Those are tidal forces - once they break free the ego can’t control them - That’s the dream image I had when I was exploring Greek peadophilia above - Socrates compared the man boy sex compulsion to a charioteer losing control of his horses - There may be a link between American peadophila and the race bar - It’s not an obvious thing but I think there’s a link there … More integration will probably decrease the peadopile compulsion - In Greece and Rome the socially acceptable peadophilia was probably linked to socially acceptable slavery … More British stuff: Raw power sex - Blue hair gallops the horse! More British stuff: Raw power sex - Blue hair gallops That's the superman mentule of Catullus - That was enough for him ... He joined the Cybele Eunuchs according to Juvenal ...That's all the sex of the 3rd century AD ! -And the mentule was a superman - as late as the 500's the “infantry” Tribade Empress Theodora was sexually servicing up to 30 or more young men in one sitting at dinner … That was not vaginal sex, the young Roman phallus was locked ! More British stuff: Raw power sex - Blue hair on top Closing scene: More British stuff: Raw power sex - Blue hair on top *** After failing to perform sexually for the high class lady Circe, and being whipped in revenge, the gladiator in the Satryicon seeks a cure from the temple of Priapus - where two old crones whip him and fondle him and finally sodomize him: “ … I then directed all my energies towards the recovery of my lost manhood. To achieve this I was ready even to devote myself to the gods; accordingly, I went out to invoke the aid of Priapus. Putting as good a face upon the matter as I could I knelt upon the threshold of his shrine and invoked the God in the following verses: "Of Bacchus and the nymphs, While I was engaged in this diplomatic effort in behalf of the affected member, a hideous crone with disheveled hair, and clad in black garments which were in great disorder, entered the shrine and, laying hands upon me, led me thoroughly frightened, out into the portico. "What witches" she cried, "have devoured your manhood? What filth did you tread upon at some crossroads, in the dark? Not even by the boy could you do your duty but, weak and effeminate, you are worn out like a cart-horse at a hill, you have lost both labor and sweat! Not content with getting yourself into trouble, you have stirred up the wrath of the gods against me and I will make you smart for it." She then led me, unresisting, back into the priestess's room, pushed me down upon the bed, snatched a cane that hung upon the door, and gave me another thrashing: I remained silent and, had the cane not splintered at the first stroke, thereby diminishing the force of the blow, she might easily have broken my arms or my head. I groaned dismally, and especially when she manipulated my member and, shedding a flood of tears, I covered my head with my right arm and huddled down upon the pillow. Nor did she weep less bitterly: The sailor, She seated herself upon the other side of the bed and in quavering tones commenced to accuse the delays of old age. At last the priestess came in. "Why," she cried, "what has brought you into my cell as if you were visiting a newly made grave? And on a feast-day, too, when even mourners ought to smile!" "OEnothea," the old hag replied, "this young man here was born under an unlucky star: he can't dispose of his goods to either boy or girl. Such an unfortunate fellow you never saw. He has no tool at all, only a piece of leather soaked in water! I wish you would tell me what you think of a man who could get up from Circe's bed without having tasted pleasure!" On hearing these words, OEnothea sat down between us and, after shaking her head for a while, "I'm the only one that knows how to cure that disease," said she, "and for fear you think I'm talking to hear myself talk, I'll just have the young fellow sleep with me for a night, and if I don't make it as hard as horn! All that you see in the world Caius Petronius Bonus scene: More British stuff: Raw power sex - More Blue hair on top The speech above seems to be an all powerful earth goddess speaking through the priestess of Priapus - Maybe even Cybele or Demeter or Baubo ! What seems clear from the Satryicon and the Priapea was the erect phallus cult in Rome was not male - It was female! And I’m sure that was because of the locked phallus " .... At this declaration, which was so awe-inspiring, I shuddered in terror, and commenced to scrutinize the crone more narrowly. "Come now," said OEnothea, "obey my orders," and, carefully wiping her hands, she bent over the cot and kissed me, once, twice! On the middle of the altar OEnothea placed an old table, upon which she heaped live coals, then with melted pitch she repaired a goblet which had become cracked through age. Next she replaced, in the smoke-stained wall, a peg which had come out when she took down the wooden goblet.
When she had untied the string which fastened the cloth, she poured some of the beans upon the table and ordered me to shell them quickly and carefully. I obey her mandate and with careful fingers separate the beans from the filthy pods which contain them; but she, accusing my clumsiness, hastily snatched them and, skillfully tearing off the pods with her teeth, spat them upon the ground, where they looked like dead flies. I wondered, then, at the ingenuity of poverty and its expedients for emergency. So ardent a follower of this virtue did the priestess seem that it was reflected in everything around her. Her dwelling, in particular, was a very shrine of poverty. No Indian ivory Caius Petronius Bonus scene: More British stuff: Raw power sex - British amazon has another go ... *** - In her absence the gladiator accidentally kills the sacred goose of the Temple of Priapus - This leads the the closing scene in the garden of Priapus where the gladiator is sodomized by the drunken crone with a leathern dildo … But the gladiator decides not to go though with the treatment to the end and runs away ... Those crones are probably what men had to submit to at the midnight fire rites of Demeter every year … *** " ... In the meantime, having shelled the beans, she took a mouthful of the meat and with the fork was replacing the pig's cheek, which was coeval with herself, upon the meat-hook, when the rotten stool, which she was using to augment her height, broke down under the old lady's weight and let her fall upon the hearth. The neck of the pot was broken, putting out the fire, which I jumped up in dismay and, not without laughing, helped the old lady to her feet. She hastily scurried out into the neighborhood to replenish the fire,for fear anything should delay the sacrifice. I was on my way to the door of the cell when lo!
Unable to see the joke, I twisted off one of the legs of the little table and,thus armed, began to belabor the pugnacious brute. Nor did I rest content with a light blow, I avenged myself by the death of the goose. 'Twas thus, I ween, By this time the two remaining geese had picked up the beans which had been scattered all over the floor and bereft, I suppose, of their leader, had gone back into the temple; and I, well content with my revenge and my booty, threw the dead goose behind the cot and bathed the trifling wound in my leg with vinegar: then, fearing a scolding, I made up my mind to run away and, collecting together all my belongings, started to leave the house. I had not yet stepped over the threshold of the cell, however, when I caught sight of OEnothea returning with an earthen vessel full of live coals. Thereupon I retraced my steps and, throwing off my garments,
"But what were you up to in my absence?" she demanded. "Where are the beans?" Thinking that I had done a thing worthy of all praise, I informed her of the battle in all its details and, that she might not be downcast any longer, I produced the dead goose in payment for her loss. When the old lady laid eyes upon that, she raised such a clamor that you would have thought that the geese had invaded the room again. Confounded and thunderstruck at the novelty of my crime, I asked her why she was so angry and why she pitied the goose rather than myself. ... " Caius Petronius More British stuff: Raw power sex - Boss lady guides her husband in “Aversa Venus ” under a black Amazon with a large mentule In the Satyricon the gladiator regains his manhood while watching an old rich guy being sodomized Aversa Venus by a young woman : " ...He was still speaking, when in came a matron of the She came to Eumolpus, both to commend her children to In short, she left her children in Eumolpus' house in order that they might hear the words that dropped from his lips, as this was the only legacy she could leave to them. Nor did she do otherwise than as she had promised, but left in his bed chamber a very beautiful daughter and her brother, a lad, and pretended that she herself was compelled to go out to a temple to offer up her vows. Eumolpus, who was so continent that even I was a boy in Corax carried out the order in full and skillfully seconded the wriggling of the girl with a corresponding seesaw. Then, when the crisis was about due, Eumolpus, in a ringing voice, called outto Corax to increase the cadence. And thus the old lecher, suspended between his servant and his mistress, enjoyed himself just as if he were in a swing. Time and again Eumolpus repeated this performance, to the accompaniment of ringing laughter in which he himself joined. At last, fearing I might lose an opportunity through lack of application, I also made advances to the brother who was enjoying the gymnastics of his sister through the keyhole, to see if he would prove amenable to assault. Nor did this well trained lad reject my advances; but alas! I discovered that the God was still my enemy. However, I was not so blue over this failure as I had been over those before, and my virility returned a little later and, suddenly finding myself in better fettle I cried out, "Great are the gods who have made me whole again! In his loving kindness, Mercury,who conducts and reconducts the souls, has restored to me that which a hostile hand had cut away. Look! You will find that I am more graciously endowed than was Protestilaus or any other of the heroes of old!" So saying, I lifted up my tunic and showed Eumolpus that I was whole. At first he was startled, then, that he might believe his own eyes, he handled this pledge of the good will of the gods with both hands. Our good humor was revived by this blessing and we laughed at the diplomacy of Philumene and at the skill with which her children plied their calling, little likely to profit them much with us, however, as it was only in hopes of coming into a legacy that she had abandoned the boy and girl to us. Meditating upon this unscrupulous method of getting around childless old men, I began to take thought of the present state of our own affairs and made use of the occasion to warn Eumolpus that he might be bitten in biting the biters. "Everything that we do," I said, "should be dictated by Prudence. Socrates, whose judgment was riper than that of the gods or of men used to boast that he had never looked into a tavern nor believed the evidence of his own eyes in any crowded assembly which was disorderly: so nothing is more in keeping than always conversing with wisdom. Live coals are more readily held in men's mouths than a secret! Whatever you talk of at home will fly forth in an instant, become a swift rumor and beat at the walls of your city. Nor is it enough that your confidence thus has been broken, as rumor but grows in the telling and strives to embellish.
"Every word of this is true," I insisted, "and no one deserves to get into trouble more quickly than he who covets the goods of others! How could cheats and swindlers live unless they threw purses or little bags clinking with money into the crowd for bait? Just as dumb brutes are enticed by food, human beings are not tobe caught unless they have something in the way of hope at which to nibble! That was the reason that the Crotonians gave us such a satisfactory reception, but the ship does not arrive, from Africa, with your money and your slaves, as you promised. The patience of the fortune-hunters is worn out and they have already cut down their liberality so that, either I am mistaken, or else our usual luck is about to return to punish you!" ... “ Caius Petronius More British stuff: Raw power sex - Boss lady guides her husband in “Aversa Venus ” under a black Amazon with a large mentule That's the Samba and Brazil carnaval energy - intentional miscegenation ! My intuition is that may be a way around the peadophilia compulsion - although I’ve been getting the idea that peadophiles do not see it as a compulsion …Emperor Domitian banned sex with boys under 17 - Boys were Greek and Roman sex objects - and the magic was the un-removable bronze penis lock from puberty to 25 ! More British stuff: Raw power sex - Boss lady guides her husband in “Aversa Venus ” under a black Amazon with a large mentule More British stuff: Raw power sex - Boss lady guides her husband in “Aversa Venus ” under a black Amazon with a large mentule More British stuff: Raw power sex - Boss lady guides her husband in “Aversa Venus ” under a black Amazon with a large mentule More British stuff: Raw power sex - Boss lady guides her husband in “Aversa Venus ” under a black Amazon with a large mentule More British stuff: Raw power sex - Boss lady guides her husband in “Aversa Venus ” under a black Amazon with a large mentule More British stuff: Raw power sex - Boss lady guides her husband in “Aversa Venus ” under a black Amazon with a large mentule More British stuff: Raw power sex - Boss lady guides her husband in “Aversa Venus ” under a black Amazon with a large mentule More British stuff: Raw power sex - Boss lady has a go over her husband "in sacrifice to “Aversa Venus ” Closing scene More British stuff: Raw power sex - Boss lady's Greek friend has a go over her husband "in sacrifice to “Aversa Venus ” - RIP Greek friend! *** The rich old guy being sodomized Aversa Venus by a young woman in the excerpt from the Satyricon above was named Eumolpus - In mythology Eumolpus was an African son of Poseidon and also a priest of Demeter and recorded as the founder of the Eleusinian mysteries - Female phallus sex over locked men was the mystery of Eleusis! “ … In Greek Mythology, Eumolpus (...Ancient Greek: Eúmolpos, "good singer" or "sweet singing" ...) was a legendary king of Thrace. He was described as having come to Attica either as a bard, a warrior, or a priest of Demeter and Dionysus. Eumolpus was the son of Poseidon (Neptune in Roman tradition) and Chione. In the legend he is described as neither Greek, nor Thracian or Roman, but Libyan and a native of North Africa, though his mother Chione is said to be a Thracian princess. An alternative genealogy also stated that Eumolpus was born to the god Apollo and the nymph Astycome. He was the father of Immarados by the Oceanid Daeira. According to the Bibliotheca, Chione, daughter of Boreas and the heroine Oreithyia, pregnant in secret with Eumolpus by Poseidon, was frightened of her father's reaction so she threw the baby into the ocean after giving birth to him. Poseidon however, looked after him and brought him to shore in Ethiopia, where Benthesikyme, a daughter of Poseidon and Amphitrite, raised the child as their own. When he grew up, Eumolpus married one of Benthesikyme's two daughters by her Ethiopian husband. Eumolpus however, loved a different daughter and made an attempt upon her chastity, and was banished because of this. He went to Thrace with his son Ismarus (or Immaradus) who was married to the daughter of King Tegyrius. Later on, Eumolpus was discovered in a plot to overthrow King Tegyrios and was obliged to take flight and fled to Eleusis where he formed a friendship with the Eleusinians. In Eleusis, Eumolpus became one of the first priests of Demeter and one of the founders of the Eleusinian Mysteries. When Ismarus died, Tegyrios sent for Eumolpus to return to Thrace, they made peace and Eumolpus inherited the Thracian kingdom. During a war between Athens and Eleusis, Eumolpus sided with Eleusis and came with a numerous band of Thracians. The traditions about this Eleusinian war, however, differ very much. According to some, the Eleusinians under Eumolpus attacked the Athenians under Erechtheus, but were defeated, and Eumolpus with his two sons, Phorbas and Immaradus, were slain.Pausanias relates a tradition that in the battle between the Eleusinians and Athenians, Erechtheus and Immaradus fell, and that thereupon peace was concluded on condition that the Eleusinians should in other respects be subject to Athens, but that they alone should have the celebration of their mysteries, and that Eumolpus and the daughters of Celeus should perform the customary sacrifices. His son, Immaradus, was killed by King Erechtheus. In some sources, Erechtheus having killed Eumolpus, Poseidon asked Zeus to avenge his son's death. Zeus killed Erechtheus with a lightning bolt or Poseidon made the earth open up and swallow Erechtheus. According to Hyginus, Eumolpus came to Attica with a colony of Thracians, to claim the country as the property of his father, Poseidon. Eleusis lost the battle with Athens but the Eumolpides and Kerykes, two families of priests to Demeter, continued the Eleusinian mysteries. Eumolpus' youngest son, Herald-Keryx who succeeded him in the priestly office, founded the lines. Mythology regards Eumolpus as the founder of the Eleusinian mysteries, and as the first priest of Demeter and Dionysus; the goddess herself taught him, Triptolemus, Diocles, and Celeus, the sacred rites, and he is therefore sometimes described as having himself invented the cultivation of the vine and of fruit-trees in general. Eumolpus was an excellent musician and singer; he played the aulos and the lyre. He won a musical contest in the funereal games of Pelias. Eumolpus was regarded as an ancient priestly bard, poems and writings on the mysteries were fabricated and circulated at a later time under his name. One hexameter line of a Dionysiac hymn, ascribed to him, is preserved in Diodorus. The legends connected him also with Heracles, whom he is said to have instructed in music, or initiated into the mysteries. According to Diogenes Laërtius Eumolpus was the father of Musaeus. Lastly, according to Philochorus, Eumolpus was the father of the legendary poet Musaeus by the lunar goddess Selene. The tomb of Eumolpus was shown both at Eleusis and Athens. The difference in the traditions about Eumolpus led some of the ancients to suppose that two or three persons of that name ought to be distinguished. Vinzenz Brinkmann and Ulrike Koch-Brinkmann have identified a 5th-century bronze statue called Riace B as being a representation of Eumolpus.The fingers of the well-preserved statue indicate that the figure was originally carrying a bow and arrow, typical of Thracian warriors. … “ Wikipedia More leggy newcomer in a large mentule over a short penis locked guy - inviting her to to sacrifice to the Aversa Venus ... *** Demeter worship and the secret fire rites of Eleusis had an African source - the earlier posted collection of coins from Thrace with a swastika and naked but penis locked Africans dancing with Greek women correlate with the Eumolpus story. - Garden of Priapus - 960 Silver Coin or Stater with Satyr and Maenad - Greek (Macedonian) - 530–480 BC - The Museum of Fine Arts, Houston Eumolpus a priest of demeter and founder of the Eleusinian Mysteries was probably from Nysa who were very wealthy Africans but also under the rule of Lord Pluto the lord of Hades - The purpose of the rites of Demeter were to ensure the harvest by retrieving Demeters daughter Persephone /Isis back from Hades who had kidnapped her and forced her into marriage. - In the Satryicon an elderly poet pretending to be Eumolpus promises to leave his fortune to the Crotonians who wine and dine him and sex him - but his secret will has certain morbid and cannibalistic conditions - Lord Pluto has a monopoly on gold but is also a god of famine ! The fire rites of Demeter as the god of the harvest broke the famine : “ … An aging legacy-huntress named Philomela places her son and daughter with Eumolpus, ostensibly for education. Eumolpus makes love to the daughter, although because of his pretence of ill health he requires the help of Corax. After fondling the son, Encolpius reveals that he has somehow been cured of his impotence . He warns Eumolpus that, because the wealth he claims to have has not appeared, the patience of the legacy-hunters is running out. Eumolpus's will is read to the legacy-hunters, who apparently now believe he is dead, and they learn they can inherit only if they consume his body. In the final passage preserved, historical examples of cannibalism are cited … “ Wikipedia More leggy newcomer in a large mentule over a short penis locked slave - oral service! Sacrificing to the Aversa Venus was certainly the central rite of the mysteries Eleusis … The Nysans were penis locked ! *** “ ... “... I have thought up a scheme," replied Eumolpus, "which "All who are down for legacies under my will, my freedmen only excepted, shall come into what I bequeath them subject to this condition, that they do cut my body into pieces and devour said pieces in sight of the crowd: nor need they be inordinately shocked for among some peoples, the law ordaining that the dead shall be devoured by their relatives is still in force; nay, even the sick are often abused because they render their Eumolpus had just started reading the first clauses when several of his most intimate friends entered the room and catching sight of the tablets in his hand in which was contained his last will He consented immediately and read the entire instrument from first to last. But when they had heard that extraordinary stipulation by which they were under the necessity of devouring his carcass, they were greatly cast down, but his reputation for enormous wealth dulled the eyes and brains of the wretches, and they were such cringing sycophants that they dared not complain of the outrage in his hearing.
To this, Eumolpus made answer: "I have no fear that your stomach will turn, it will obey orders; if, for one hour of nausea you promise it a plethora of good things: just shut your eyes an d pretend that it's not human guts you've bolted, but ten million sesterces! And beside, we will find some condiment which will disguise the taste!
So carelessly did Eumolpus reel off these extravagances that the fortune- hunters began to lose faith in the validity of I learned, a few days later, that the Crotonians, furious because Caius Petronius More leggy newcomer in a large mentule over a short penis locked slave - the main course! - Sacrificing to the Aversa Venus ... That was the penis locked Hierophant and the queen of Athens at the midnight fire rites of Demeter - The locked Hierophant was a direct descendant of Eumolpus - and Demeter was probably a phallic Egyptian goddess - probably the phallic Mut “ ... In Greek mythology, Herald-Keryx was the youngest son of Eumolpus, one of the first priests of Demeter at Eleusis and a founder of the Eleusinian Mysteries. He founded the two families of high priests in Eleusis: the Eumolpidae and the Kerykes. ... “ Wikipedia More leggy newcomer in a large mentule over a short penis locked slave - - Sacrificing to the Aversa Venus - That's the fiery Greek "Hieros Gamos" or divine marriage - Passive male sex under a phallic female dragon whereby a mortal man is raised up to the plane of the deities ... More leggy newcomer in a large mentule over a short penis locked slave - - Sacrificing to the Aversa Venus - The dragon roars! Petronius must have been a high ranking Roman nobleman who had been through the fire rites of Demeter - There was a death penalty for discussing the holy of holies of the rites of Eleusis - only someone very high up could risk openly playing with the memory of the founder of the rites of Demeter - His image is clear - Eumolpus an old man and priest of Demeter and founder of the eleusinian mysteries under a vigorous young woman Aversa Venus - Or the penis locked sex of the Greek and Roman upper classes More leggy newcomer in a large mentule over a short penis locked slave - - Sacrificing to the Aversa Venus - Locked penis grab - That was the “bull-jumper” tradition of Mycenaean Amazons - A tradition shared with 18th Dynasty Egypt Closing scene - leggy newcomer in a large mentule over a short penis locked slave - - Sacrificing to the Aversa Venus - driving her point home ! Boss lady in the saddle - Sacrificing to the Aversa Venus *** In a penis locked Rome, women chased men for sex - In this scene from the Satyricon a servant girl of Circe, a high class lady approaches the gladiator for sex for her mistress - The servant tells him that he is not mistaken, high class ladies in Rome had a taste for low class men - but the servant girl herself only “sits” on high class men - Which I assume sacrificing to the Aversa Venus! “ … Turning these possibilities over in my mind I left the house, in a state of black melancholy, hoping to revive my spirits in the fresh air, but scarcely had I set foot upon the public promenade when a girl, by no means homely, met me, and, calling me Polyaenos, the name I had assumed since my metamorphosis, informed me that her mistress desired leave to speak with me. "You must be mistaken," I answered, in confusion, "I am only a servant and a stranger, and am by no means worthy of such an honor." "You yourself," she replied, "are the one to whom I was sent but, because you are well aware of your good looks, you are proud and sell your favors instead of giving them. What else can those wavy well-combed locks mean or that face, rouged and covered with cosmetics, or that languishing, wanton expression in your eyes? Why that gait, so precise that not a footstep deviates from its place, unless you wish to show of your figure in order to sell your favors? Look at me, I know nothing about omens and I don't study the heavens like the astrologers, but I can read men's intentions in their faces and I know what a flirt is after when I see him out for a stroll; so if you'll sell us what I want there's a buyer ready, but if you will do the graceful thing and lend, let us be under obligations to you for the favor. And as for your confession that you are only a common servant, by that you only fan the passion of the lady who burns for you, for some women will only kindle for canaille and cannot work up an appetite unless they see some slave or runner with his clothing girded up: a gladiator arouses one, or a mule-driver all covered with dust, or some actor posturing in some exhibition on the stage. My mistress belongs to this class, she jumps the fourteen rows from the stage to the gallery and looks for a lover among the gallery gods at the back." Puffed up with this delightful chatter. "Come now, confess, won't you," I queried, "is this lady who loves me yourself?" The waiting maid smiled broadly at this blunt speech. "Don't have such a high opinion of yourself," said she, "I've never given in to any servant yet; the gods forbid that I should ever throw my arms around a gallows-bird. Let the married women see to that and kiss the marks of the scourge if they like: I'll sit upon nothing below a knight, even if I am only a servant." I could not help marveling, for my part, at such discordant passions, and I thought it nothing short of a miracle that this servant should possess the hauteur of the mistress and the mistress the low tastes of the wench! Each one will find what suits his taste, one thing is not for all, After a little more teasing, I requested the maid to conduct her mistress to a clump of plane trees. Pleased with this plan, the girl picked up the skirt of her garment and turned into a laurel grove that bordered the path. After a short delay she brought her mistress from her hiding-place and conducted her to my side; a woman more perfect than any statue. There are no words with which to describe her form and anything I could say would fall far short. Her hair, naturally wavy, flowed completely over her shoulders; her forehead was low and the roots of her hair were brushed back from it; her eyebrows, running from the very springs of her cheeks, almost met at the boundary line between a pair of eyes brighter than stars shining in a moonless night; her nose was slightly aquiline and her mouth was such an one as Praxiteles dreamed Diana had. Her chin, her neck, her hands, the gleaming whiteness of her feet under a slender band of gold; she turned Parian marble dull! Then, for the first time, … “ Caius Petronius More Boss lady in the saddle - Sacrificing to the Aversa Venus *** Circe prescribes three days of sexual abstinence from Giton for a cure of the gladiators impotence - and her maid finds a crone priestess of the Temple of Priapus: "Believe me, 'brother,' when I tell you that I do not know whether I am a man or not," I vainly protested; "I do not feel like one, if I am! Dead and buried lies that part in which I was once an Achilles!" Giton, seeing that I was completely enervated, and fearing that it might give cause for scandal if he were caught in this quiet place with me, tore himself away and fled into an inner part of the house. He had just gone when Chrysis entered the room and handed me her mistress's tablets, in which were written the following words: CIRCE TO POLYAENOS -- GREETING.
Young man, I advise you to beware of paralysis for I never in What if the same numbness should attack your hands and knees? You would have to send for the funeral trumpeters! Still, even if I have been affronted, I will not begrudge a prescription to one as sick as you! Ask Giton if you would like to recover. I am sure you will get back your strength if you will sleep without your "brother" for three nights. So far as I am concerned, I am not in the least alarmed about finding someone to whom I shall be as pleasing as I was to you; my mirror and my reputation do not lie. Farewell if you can. "Such things will happen," said Chrysis, when she saw that I had read through the entire inditement, "and especially in this city, where the women can lure the moon from the sky! But we'll find a cure for your trouble. Just return a diplomatic answer to my mistress and restore her self-esteem by frank courtesy for, truth to tell, she has never been herself from the minute she received that affront." I gladly followed the maid's advice and wrote upon the tablets as follows: POLYAENOS TO CIRCE -- GREETING.
I betrayed a trust, I murdered a man, I violated a temple: demand my punishment for these crimes. Should it be your pleasure to slay me I will come to you with my sword; if you are content with a flogging I will run naked to my mistress; only bear in mind that it was not myself but my tools that failed me. I was a soldier, and ready, but I had no arms. What threw me into such disorder I do not know, perhaps
Closing scene: Boss lady in the saddle - Sacrificing to the Aversa Venus *** “ … Venus aversa (Adult / Slang) A euphemism for anal intercourse, from Latin, dating back to the 19th century or earlier. Also "aversa Venus". Usage: "The sexual relationship has in no case involved venus aversa." -- Havelock Ellis … “ definition-of. *** Bonus: Boss lady in the saddle - Sacrificing to the Aversa Venus (Dec 17, 2022) Read in C. Kerenyi today the the “two goddesses” that the ancient Greeks spoke about - in for example the Lysistrata - were Demeter and Persephone - Eleusis: Archetypal Image of Mother and Daughter (1963) - According to Kerenyi the rites of Demeter were what held the ancient world together and a Roman Hierophant correctly predicted that the Greek world would end with soon after he left his religious office as the last Hierophant in the 5th century AD … Demeter was said to have been the first initiate of the Mysteries - and they were supposed to provide a happy life after death … The vulva of Baubo was a sexual component of the rites of Demeter - but the “leathern dildo” and Sacrificing to the Aversa Venus and the locked phallus of the Hierophant - which Kerenyi notes but disagrees with - were also components of the rites …As was the odd image of Demeter bathing the prince oF Eleusis in Ambrosia and depositing him into the flames … As were the Libyan and Ethiopian origins of Eumolpus the founder of the rites of Demeter - which Kerenyi simply skips altogether after noting the founders of the rites were not Athenians but natives of Thrace which was often at war with Athens and had exotic origins … *** In this portion of the Satyricon Eumolpus an old poet bearing the name of the founder of the rites of Demeter leads the gladiator and his boy lover Giton into Crotona which is probably a stand-in for ancient Athens: " ... We set out upon our intended journey, after this last office had been wholeheartedly performed, and, in a little while, arrived, sweating, at the top of a mountain, from which we made out, at no great distance, a town, perched upon the summit of a lofty eminence. Wanderers as we were, we had no idea what town it could be, until we learned from a caretaker that it was Crotona, a very ancient city, and once the first in Italy. When we earnestly inquired, upon learning this,what men inhabited such historic ground, and the nature of the business in which they were principally engaged, now that their wealth had been dissipated by the oft recurring wars. "My friends," replied he, "if you are men of business, change your plans and seek out some other conservative road to a livelihood, but if you can play the part of men of great culture, always ready with a lie, you are on the straight road to riches: The study of literature is held in no estimation in that city, eloquence has no niche there, economy and decent standards of morality come into no reward of honor there; you must know that every man whom you will meet in that city belongs to one of two factions; they either 'take-in,' or else they are 'taken-in.' No one brings up children in that city, for the reason that no one who has heirs is invited to dinner or admitted to the games; such an one is deprived of all enjoyments and must lurk with the rabble. On the other hand, those who have never married a wife, or those who have no near relatives, attain to the very highest honors; in other words, they are the only ones who are considered soldierly, or the bravest of the brave, or even good. You will see a town which resembles the fields in time of pestilence," he continued, "in which there is nothing but carcasses to be torn at and carrion crows tearing at them." Eumolpus, who had a deeper insight, turned this state of affairs over in his mind and declared that he was not displeased with a prospect of that kind.
For my part, I undertook to supply whatever my companion in robbery had need of, provided he would be satisfied with the garment, and with whatever spoils the villa of Lycurgus had yielded when we robbed it; as for money against present needs, the Mother of the Gods would see to that, out of regard to her own good name! "Well, what's to prevent our putting on an extravaganza?" demanded Eumolpus. "Make me the master if the business appeals to you." No one ventured to condemn a scheme by which he could lose nothing, and so, that the lie would be kept safe among us all, we swore a solemn oath, the words of which were dictated by Eumolpus, to endure fire, chains, flogging, death by the sword, and whatever else Eumolpus might demand of us, just like regular gladiators! After the oath had been taken, we paid our respects to our master with pretended servility, and were informed that Eumolpus had lost a son, a young man of great eloquence and promise, and that it was for this reason the poor old man had left his native land that he might not see the companions and clients of his son, nor even his tomb, which was the cause of his daily tears. To this misfortune a recent shipwreck had been added, in which he had lost upwards of two millions of sesterces; not that Furthermore, he had, invested in Africa, thirty millions of sesterces in estates and bonds; such a horde of his slaves was scattered over the fields of Numidia that he could have even sacked Carthage! We demanded that Eumolpus cough frequently, to further this scheme, that he have trouble with his stomach and find fault with all the food when in company, that he keep talking of gold and silver and estates, the incomes from which were not what they should be, and of the everlasting unproductiveness of the soil; that he cast up his accounts daily, that he revise the terms of his will monthly, and, for fear any detail should be lacking to make the farce complete, he was to use the wrong names whenever he wished to summon any of us, so that it would be plain to all that the master had in mind some who were not present. When everything had been thus provided for, we offered a prayer to the gods "that the matter might turn out well and happily," and took to the road. But Giton could not bear up under his unaccustomed load, and the hired servant Corax, Not satisfied with swearing, he lifted up his leg from time to time and filled the road with an obscene noise and a filthy stench. Giton laughed at his impudence and imitated every explosion with his lips, but Eumolpus relapsed into his usual vein, even in spite of this. "Young men," said he, "many are they who have been seduced by poetry; for, the instant a man has composed a verse in feet, and has woven a more delicate meaning into it by means of circumlocutions, he straightway concludes that he has scaled Helicon! Take those who are worn out by the distressing detail of the legal profession, for example: they often seek sanctuary in the tranquillity of poetry, as a more sheltered haven, believing themselves able more easily to compose a poem than a rebuttal charged with scintillating epigrams! But a more highly cultivated mind loves not this conceited affectation, nor can it either conceive or bring forth, unless it has been steeped in the vast flood of literature. Every word that is what I would call 'low,' ought to be avoided, In addition, care should be exercised in preventing the epigrams from standing out from the body of the speech; they should gleam with the brilliancy woven into the fabric. Homer is an example, and the lyric poets, and our Roman Virgil, and the exquisite propriety of Horace. Either the others did Events, past and passing, ought not to be merely recorded in verse, the historian will deal with them far better; by means of circumlocutions and the intervention of the immortals, the free spirit, wracked by the search for epigrams having a mythological illusion should plunge headlong and appear as the prophecy of a mind inspired rather than the attested faith of scrupulous exactitude in speech. ... " Caius Petronius “Large statuette representing the goddess Isis-Aphrodite wearing a large crown. Reddish clay. - That's the object of the rites of Demeter - a return of Isis from the clutches of an African god! - The center of the Mysteries of Eleusis cannot be separated from black Africa like Károly C. Kerényi and G. Gordon Wesson have done in their grand surveys of the rites of Demeter *** “ … Károly Kerényi’s scientific interpretation of the figures of Greek mythology as archetypes of the human soul was in line with the approach of the Swiss psychologist Carl Gustav Jung. Together with Jung, he endeavored to establish mythology as a science in its own right. Jung described Kerényi as having "supplied such a wealth of connections [of psychology] with Greek mythology that the cross-fertilization of the two branches of science can no longer be doubted." Kerényi compiled in collaboration with Jung the two editions Das göttliche Kind in mythologischer und psychologischer Beleuchtung (The Myths of the Divine Child) and Das göttliche Mädchen (The Divine Maiden), which were published together under the title Einführung in das Wesen der Mythologie (Essays on a Science of Mythology) in 1941. Kerényi saw the theory of religion as a human and humanistic topic which coined his reputation as humanist further. So for him, every view of mythology had to be a view of man – and hence theology always had to be at the same time, anthropology. In this humanist spirit, Kerényi defined himself as philological-historical as well as psychological scholar. In later years, Kerényi evolved his psychological interpretation further and replaced the concept of archetypes with one that he labeled ’Urbild’. This became particularly clear in some of his most important publications: Prometheus, as well as in Dionysos, likely Kerényi’s most crucial work, which he had started as an idea in 1931 and finished writing in 1969. Kerényi hence looked at the appearances in Greek religion not as curiosities, but as expressions of real human experience. As a historian of myth as it was embedded in the details of Hellenic culture, its "characteristic social existence" as he put it, Kerényi opposed his "differentiated thinking about the concrete realities of human life" with the "summary thinking" that represented for him the influence of Sir James Frazer on the study of the peoples of antiquity and Greek religion especially. … “ Wikipedia More new British stuff - Female phallus and the caged male was the Isis Aphrodite cult ! More new British stuff - Female phallus and the caged male - C Kerenyi noted that the name of the Hierophant of Eleusis was secret and christians said he was penis restrained … but still took part in a midnight sex rite with the Hierophantess Prior to reading C. Kerenyi, I always assumed Hierophant was an Egyptian office - and maybe it was! - Whenever we see Ethiopians or other black Africans in Roman togas - they are probably linked to the rites of Demeter *** “ … A hierophant ... is a person who brings religious congregants into the presence of that which is deemed holy. As such, a hierophant is an interpreter of sacred mysteries and arcane principles. The word comes from ancient Greece, where it was constructed from the combination of ta hiera ('the holy') and phainein ('to show'). In Attica, Hierophant was the title of the chief priest at the Eleusinian Mysteries. It was an office inherited within the Philaidae or Eumolpidae families. The office of Hierophant, High Priestess and Dadouchousa Priestess were all inherited within the Philaidae or Eumolpidae families, and the Hierophant and the High Priestess were of equal rank. It was the task of the High Priestess to impersonate the roles of the goddesses Demeter and Persephone in the enactment during the Mysteries. Eunapius and Vettius Agorius Praetextatus are notable examples. … “ Wikipedia *** Vettius Agorius Praetextatus (ca. 315 – 384) was a wealthy pagan aristocrat in the 4th-century Roman Empire, and a high priest in the cults of numerous gods. He served as the praetorian prefect at the court of Emperor Valentinian II in 384 until his death that same year. His life is primarily known through the works of Quintus Aurelius Symmachus and Ammianus Marcellinus, supplemented by some epigraphical records. Symmachus (345 c. – 402 c.) was a leading member of the senatorial aristocracy of his time and the best orator of his age. Symmachus' letters, speeches and relations have been preserved and testify a sincere friendship between Symmachus and Praetextatus: according to Symmachus, Praetextatus was a good magistrate and a virtuous man. Ammianus Marcellinus, writing in the early 390s, tells about Praetextatus in three passages of his Res Gestae: in all of them Ammianus shows appreciation of Praetextatus' actions, while the same author is usually critical about the members of the Senate; for this reason some historians think Ammianus and Praetextatus knew each other. Several inscriptions referring to Praetextatus have been preserved, and among them the most important is the one on the funerary monument to Praetextatus and his wife Aconia Fabia Paulina; other information is provided in some laws addressed to Praetextatus as praefectus urbi and praetorian prefect, and preserved in the Theodosian Code; in addition, there are some letters addressed to him by Emperor Valentinian III about a religious dispute and preserved in the Collectio Avellana. Jerome (347–420), a Christian writer and theologian, knew the Roman aristocracy through his acquaintances among the Roman matrons. He wrote about Praetextatus in two letters and in his polemic Contra Ioannem Hierosolymitanum (397); the sorrow caused by the death of Praetextatus was so diffused among his acquaintances that Jerome wrote a letter to a matron in which he wrote that Praetextatus was in hell. A different kind of source is represented by the philosopher and writer Macrobius Ambrosius Theodosius, who made Praetextatus the main character of his Saturnalia, a book describing the pagan renaissance of the late 4th century. However the Saturnalia was written half a century after Praetextatus' death, so his description is highly idealised. Finally, two later historians wrote about Praetextatus. The first is Zosimus, a pagan historian who lived in the first half of the 6th century and author of the Historia Nova, who described Praetextatus as a defender of the Hellenic cults in Greece; the second historian is Joannes Laurentius Lydus, who lived in the second half of the 6th century, and who talks about a hierophant named Praetextatus, but this identification is uncertain. … Praetextatus' birthday is unknown, but the sources show he was born before Quintus Aurelius Symmachus and Virius Nicomachus Flavianus. They also state that in 384, the year of his death, Praetextatus had been married to his wife Aconia Fabia Paulina for forty years; if Paulina was his first wife and if they married when he was twenty/twenty-five years old, as was customary among the senatorial aristocracy, his birth can be assumed between 314 and 319. According to Joannes Lydus, however, a "Praetextatus the hierophant" and the Neo-platonic philosopher Sopater of Apamea participated to the polismós ceremony during the foundation of Constantinople, around 330. As aristocrats took sacerdotal roles very young, it is possible that this Praetextatus was Vettius Agorius, who actually was Pontifex Vestae; in this case, he would have been born between 310 and 324. As regards Praetextatus' family, sources are silent and only hypotheses can be drawn. Gaius Vettius Cossinus Rufinus (Praefectus urbi of Rome in 315–316) could have been his father, both because of their names and because they followed a similar career (corrector Tusciae et Umbriae, proconsul Achaiae, pontifex Solis and augur): in the senatorial aristocracy, the sons often held the same political, administrative and religious positions as their fathers. However, many years separated their careers (Praetextatus was praefectus urbi in 367), so it has been proposed that Cossinus Rufinus was the father of Vettius Rufinus (consul in 323) and the latter was Praetextatus' father. Nonetheless, we know that Praetextatus' family was ancient and noble, and therefore he possessed a network of relationships with other members of the senatorial aristocracy, a network that was used also to gain advantages. His acquaintances included Quintus Aurelius Symmachus, his father Lucius Aurelius Avianius Symmachus, Virius Nicomachus Flavianus and probably the senators Volusius Venustus and Minervius. An example of this network of relationships is the very wedding between Praetextatus and his wife Aconia Fabia Paulina, celebrated around 344 (they had been married for 40 years in 384); Paulina, in fact, was the daughter of Aconius Catullinus Philomatius, Praefectus urbi in 342–344 and Consul in 349. They had at least one son, recalled in the funeral eulogy and the author of an inscription in honour of his father, dated to shortly after his death and found in their home on the Aventine. Even if most historians identify the commissioner of the inscription with a son, this could be also a daughter, maybe the Praetextata cited by Jerome. Finally, Vettius Agorius Basilius Mavortius, consul in 527 and with a similar interest in literature, could have been his great-grandson. The tomb of Praetextatus and of his wife Aconia Fabia Paulina, conserved at the Musei Capitolini, records his cursus honorum. In 370, several senators were tried for alleged magic practices by While holding the office of praefectus urbi, he gave back to the Bishop of Rome, Damasus, the basilica of Sicininus and had the other bishop, Ursicinus, expelled from Rome, thus restoring peace in the city, even if he granted an amnesty to the followers of the defeated bishop. His justice was celebrated; he had removed those private structures that were built against pagan temples (the so-called maeniana) and distributed within the whole city uniform and verified weights and measures. He also restored the Porticus Deorum Consentium in the Roman Forum. After his death, the Emperor asked the Roman Senate for a copy of all his speeches, while the Vestal Virgins proposed to the Emperor that they be allowed to erect statues in his honour. Praetextatus was one of the last political supporters of the res divina, the Roman religion, in Late Antiquity; he was particularly devoted to Vesta, as was his wife. Praetextatus was friend with another major figure of the pagan aristocracy, Quintus Aurelius Symmachus, with whom he exchanged letters partially conserved. According to Jerome, in reference to Bishop Damasus' luxurious lifestyle, he joked to him "Make me bishop of Rome and I will become a Christian". During his office as Proconsul of Achaea he appealed against an edict by Emperor Valentinian I (issued in 364) that forbade night sacrifices during the Mysteries: Praetextatus maintained that this edict made it impossible for pagans to keep their faith, and Valentinian nullified his own edict. In 367, during his tenure as praefectus urbi, he oversaw the restoration of the Porticus Deorum Consentium in the Roman A few years before his death, while his friend Symmachus was praefectus urbi, Praetextatus held an important ceremony, a pagan ascent to the Capitolium, an event that is recorded by Jerome: Praetextatus ascended, preceded by the highest magistrates, in a ceremony that was not a triumph, but which was really close to a pagan triumphal ceremony. In 384, during his tenure as praetorian prefect, he obtained from Valentinian II an edict about the persecution of the crimes of demolition of pagan temples and the attribution of the related investigations to the praefectus urbi of Rome (who, at that time, was his friend Symmachus). Praetextatus' policy of restoration of the ancient Roman religion hit the Christian members of the imperial court (at Milan) and possibly it was for this reason that Symmachus, as friend and ally of Praetextatus, was falsely accused of torturing Christian priests: Symmachus responded that he was authorised by Praetextatus on the basis of the imperial edict and even Damasus supported him. Praetextatus and Paulina had a palace located at the corner of via Merulana and viale del Monte Oppio (41°53′39.83′′N 12°29′59.09′′E) in Rome, on the place of the modern Palazzo Brancaccio. The garden around the palace, the so-called Horti Vettiani, extended to the modern Roma Termini railway station. Archaeological investigations in this area brought out several discoveries related to Praetextatus' family. Among them there is the base of a statue dedicated to Coelia Concordia, one of the last Vestal Virgins, who had erected a statue in honour of Praetextatus after his death; the latter statue was criticised by Symmachus, who wrote a letter to Flavianus saying he opposed this erection because that was the first time that the Virgins had erected a statue to a man, even if pontifex. ... “ Wikipedia
More new British stuff - Female phallus before caged sex
Persephone was Isis-Aphrodite and Aphrodite always had a phallus! No names are suggested but its a safe assumption she was always one of the Vestal Virgins - The virgins guarded the fire of Vesta and after 30 years of celibacy - ages 6 to 36 usually - they were married off to a Roman aristocrat - That’s probably when they became a phallic High Priestess of the rites of Demeter - Roman marriage was the matron locking up and taking custody the phallus of her husband More new British stuff - Female phallus - sacrificing to the Aversa Venus *** A candidate for High Priestess of Demeter was probably Aconia Fabia Paulina the wife of the Hierophant Praetextatus : “… They also state that in 384, the year of his death, Praetextatus had been married to his wife Aconia Fabia Paulina for forty years; if Paulina was his first wife and if they married when he was twenty/twenty-five years old, as was customary among the senatorial aristocracy, his birth can be assumed between 314 and 319. … “ Wikipedia *** “ … Aconia Fabia Paulina (died c. 384) was an aristocratic Roman woman, the daughter of Aconius Catullinus Philomatius, who was consul in 349. In 344 she married Vettius Agorius Praetextatus. Paulina was initiated into the Eleusinian mysteries and was a priestess of Hecate and of the Magna Mater. Paulina was the daughter of Aconius Catullinus Philomatius, a prominent aristocrat who held the offices of Praefectus urbi of Rome in 342-344 and was Consul in 349. In 344, Paulina married Vettius Agorius Praetextatus, a prominent exponent of the Roman senatorial aristocracy, an important imperial officer and a member of several pagan circles; Paulina was initiated into the Eleusinian mysteries and to the Lernian mysteries of Dionysus and Demeter, was devoted to several female deities, such as Ceres, Hecate (of whom she was hierophant), the Magna Mater (as a tauroboliata) and Isis. Praetextatus and Paulina owned at least two houses. The first was on the Esquiline Hill, probably situated between via Merulana and viale del Monte Oppio in Rome, where the modern Palazzo Brancaccio stands (41°53′39.83″N 12°29′59.09″E). The garden around the palace, the so-called Horti Vettiani, extended to the modern Roma Termini railway station. Archaeological investigations in this area brought out several discoveries related to Praetextatus' family. Among them was the base of a statue dedicated to Coelia Concordia, one of the last Vestal Virgins, who had erected a statue in honour of Praetextatus after his death (384); in exchange for this honour Paulina dedicated a statue to Concordia. They also had a house on the Aventine Hill.
Paulina died shortly after her husband. Their son or daughter dedicated them a funerary monument with statues in their house. … “ Wikipedia More new British stuff - Female phallus - sacrificing to the Aversa Venus That’s what occurred in all the “dens” that Martial writes about where men went looking for sex in Rome - and Roman baths and brothels and even abandoned Roman tombs where Lesbia a friend of Martial paid men to have sex with her - and even the smoky hovel of the crone priestess of priapus in the Satryicon where the gladiator is sodomized with a leathern dildo - the mentule - Those were she-wolf or female phallus dens - The Roman male penis was locked …And Remus and Romulus the founders of Rome were reared by a she-wolf Closing scene: More new British stuff - Female phallus - sacrificing to the Aversa Venus - the Trojan kiss! - the Aversa Venus was certainly the phallic Aphrodite - and that seems to be a black British horse that she's riding - The original Roman/Egyptian inter-racial sex! Bonus scene: More new British stuff - Yes, that's a black guy! Soon that will not be worth noticing - that's the heathy trend ... Or the pick through the sexual permafrost of Anglo Saxon Eros It’s ironic - If Britain still had an aristocracy this would not be happening! That’s the Prince Harry mess - Archie as the grandson of a sitting monarch should be a prince … America hasn’t yet picked up on that - the princess fairy tale is still alive - and that’s Anglo princess only - even for black girls and asian girls … Britain really was a Roman slave colony - I recently had a harsh dream to that effect - Tall blond men being handcuffed by armored military for transport as slaves - I read it as an modern alien/human dream - and it may be that - but it’s also an ancient Britain dream … Locked but erect Roman phallus ornament - or a Roman “hare” - Required by Roman women before sex … “ … Art inspired by Bronze phallic ornament, Imperial, 1st century A.D., Roman, Bronze, L. 1 5/8 in. (4.1 cm.), Bronzes, This flat-backed relief of a phallus was most likely attached to a larger object in antiquity, perhaps, as was common, to the chariot of a military general … “ Alamy More new British stuff - Female phallus outdoor orgy - sacrificing to the Aversa Venus That’s the ancient Roman Bona Dea where men were invited to orgies, but had to dress as women … And that certainly meant “hare” sex only! *** The phallus of Dionysus was carried by Roman and Greek women during rites of Dionysus - According to Clement of Alexandria it was for insertion on the male rear - the Roman and Greek phallus was locked: “ ….The story of Dionysos and Prosymnos Clement records another, even filthier story in Exhortation to the Hellenes 2.30. He begins his account by describing with disgust how people would dedicate φαλλοi (i.e., models of human penises, which were essentially dildos) to the god Dionysos. “But those contests and phalloi consecrated to Dionysos were a world’s shame, pervading life with their deadly influence. For Dionysos, eagerly desiring to descend to Hades, did not know the way; a man, by name Prosymnos, offers to tell him, not without reward. The reward was a disgraceful one, though not so in the opinion of Dionysos: it was an Aphrodisian favour that was asked of Dionysos as a reward. The god was not reluctant to grant the request made to him, and promises to fulfil it should he return, and confirms his promise with an oath.” “Having learned the way, he departed and again returned: he did not find Prosymnos, for he had died. In order to acquit himself of his promise to his lover, he rushes to his tomb, and burns with unnatural lust. Cutting a fig-branch that came to his hand, he shaped the phallos, and so performed his promise to the dead man. As a mystic memorial of this incident, phalloi are raised aloft in honour of Dionysos through the various cities.” For those who haven’t picked up on what Clement is saying, I’ll be more explicit: Dionysos was looking for a way into the Underworld. A man named Prosymnos offered to tell him how to get into the Underworld under the condition that, if he told him, Dionysos would allow him to anally penetrate him once he returned. Dionysos eagerly agreed to this arrangement, but, when he came back, he found that Prosymnos was already dead, so, in order to fulfill his promise to him, he carved a dildo out of a fig branch and anally masturbated himself on Prosymnos’s grave.
Spencer McDaniel: Filthy, Obscure Greek Myths, Accidentally Preserved by Clement of Alexandria August 19, 2021 … “ More new British stuff - Female phallus outdoor orgy - sacrificing to the Aversa Venus In Egypt Dionysus was Osiris - and Osiris lost his phallus to Set - The phallus was female in Egypt - The magic rites of Isis and her mentule brought Osiris back to life That’s where the image of sex on a grave in the rites of Dionysus comes from : Dionysus was sodomized with a fig dildo in the tomb of Prosymnos in fulfillment of a pledge for help in entering and exiting the underworld safely Martial’s friend Lesbia was notorious for having sex with men in abandoned tombs …. More new British stuff - Female phallus outdoor orgy - sacrificing to the Aversa Venus - full gallop! *** Baubo was the mother of Eumolpus - the founder of the rites of Eleusis - That would make her a Thracian princess - and in my opinion a black African princess too - She was from the land of the black swastika coins listed earlier - My guess is she was a goddess - maybe Hathor who similarly roused a god from a depression with a reveal of her vulva. There is speculation that Baubo may also have had a penis and that’s what caused Demeter to laugh - But most images of Baubo just feature her vulva: “ … Some of what we know of Baubo comes from the pen of Clement of Alexandria. Clement was a Greek Christian writer of anti-pagan rants in the second century of the Common Era. However, his diatribes often contained revealing information about pagan beliefs—mainly in his misinterpretations of the pagan Orphic mysteries of ancient Greece. The Orphic mysteries reveal that Baubo was married to a swine herder. That doesn’t sound like much today, but it was considered quite a lucrative occupation in ancient times. Baubo also had a son named Eumolpos, who is described as a “sweet singer.” The high order of priests officiating at the festival of the Eleusian mysteries claimed descent from Eumolpos. High priestesses participating in this festival did as well. Was Baubo A Transgender? The possibility that Baubo may have had male or male-like genitalia has been suggested as the main reason that Demeter suddenly became happy upon seeing this sight. In ancient times, hermaphroditism had profound religious significance. It represented the unification of seemingly opposite and irreconcilable things. Whether those things were male and female or life and death. For Demeter, a woman who was worried that her daughter might be dead, this realization would have been extremely comforting. …. “ Baubo: Greek Goddess Of Humor- October 27, 2022 by Liz Turnbull More new British stuff - Female phallus outdoor orgy - sacrificing to the Aversa Venus - Clements "Aphrodisian favours" - Aphrodite had a phallus - and those favors probably helped break the Nysan famine - Exiting Hades was not allowed by lord Pluto! The Prosymnos story was Mycenaean and involved the very deep and dangerous lake Lerna - and the fig dildo was probably worn and used by all phallic Amazon “bull jumpers” on penis caged Mycenaean men and boys... “But those contests and phalloi consecrated to Dionysos were a world’s shame, pervading life with their deadly influence. For Dionysos, eagerly desiring to descend to Hades, did not know the way; a man, by name Prosymnos, offers to tell him, not without reward. The reward was a disgraceful one, though not so in the opinion of Dionysos: it was an Aphrodisian favour that was asked of Dionysos as a reward. The god was not reluctant to grant the request made to him, and promises to fulfil it should he return, and confirms his promise with an oath.” “Having learned the way, he departed and again returned: he did not find Prosymnos, for he had died. In order to acquit himself of his promise to his lover, he rushes to his tomb, and burns with unnatural lust. Cutting a fig-branch that came to his hand, he shaped the phallos, and so performed his promise to the dead man. As a mystic memorial of this incident, phalloi are raised aloft in honour of Dionysos through the various cities.” -Clement’s Exhortation to the Hellenes - translated by William Wilson *** " ... The secret of the Lernaean spring was the gift of Poseidon when he lay with the "blameless" daughter of Danaus, Amymone. The geographer Strabo attests that the Lernaean waters were considered healing: Lake Lerna, the scene of the story of the Hydra, lies in Argeia and the Mycenaean territory; and on account of the cleansings that take place in it there arose a proverb, 'A Lerna of ills.' Now writers agree that the county has plenty of water, and that, although the city itself lies in a waterless district, it has an abundance of wells. These wells they ascribe to the daughters of Danaus, believing that they discovered them ... but they add that four of the wells not only were designated as sacred but are especially revered, thus introducing the false notion that there is a lack of water where there is an abundance of it. Lerna was one of the entrances to the Underworld, and the ancient Lernaean Mysteries, sacred to Demeter, were celebrated there. Pausanias (2.37.1) says that the mysteries were initiated by Philammon, the twin "other" of Autolycus. Heroes could gain entry to the netherworld via the Alcyonian Lake. Prosymnus aided Dionysus in his search for his mother Semele by guiding him to this entrance. For mortals the lake was perilous; Pausanias writes: There is no limit to the depth of the Alcyonian Lake, and I know of nobody who by any contrivance has been able to reach the bottom of it since not even Nero, who had ropes made several stades long and fastened them together, tying lead to them, and omitting nothing that might help his experiment, was able to discover any limit to its depth. This, too, I heard. The water of the lake is, to all appearance, calm and quiet but, although it is such to look at, every swimmer who ventures to cross it is dragged down, sucked into the depths, and swept away. At Lerna, Plutarch knew (Isis and Osiris), Dionysus was summoned as "Bugenes", "son of the Bull" with a strange archaic trumpet called a salpinx, while a lamb was cast into the waters as an offering for the "Keeper of the Gate." The keeper of the gate to the Underworld that lay in the waters of Lerna was the Hydra. … “ Wikipedia More new British stuff - Female phallus outdoor orgy - sacrificing to the Aversa Venus - more full gallop! This was a Mycenaean and 18th dynasty rite - and I am certain much older - The Hathor cult was a vulva cult - but was also a female phallus cult The bull of Minos probably represented Pluto the lord of Hades ! He was black African - because the older Egyptian civilization was black African - that was what the land of the dead was full of - black men and women from previous empires … Most humans go down at death - very very few rise up - That’s a Christian lie from my personal experience in the dreamworld …The key seems to be energy - hence the female phallus and the penis cage … The Amazon bull jumpers had to grow a phallus in order to navigate in and out of Hades - where every spring they escorted Persephone or Isis/Aphrodite back to the surface world … More new British stuff - Female phallus outdoor orgy - sacrificing to the Aversa Venus - more full gallop! More new British stuff - Female phallus outdoor orgy - sacrificing to the Aversa Venus - more full gallop! Closing scene: More new British stuff - Female phallus outdoor orgy - sacrificing to the Aversa Venus - full gallop! *** Chaste female phallus sex in a tomb as narrated by Eumolpus in the Satryicon - Tombs were a common place for sex hungry women to have sex in Martial’s epigrams - and it was female phallus sex - probably linked to religious rites of Demeter and Osiris: “ … XXXIV. TO LESBIA. You always Martial, Epigrams. Book 1. Bohn's Classical Library (1897) *** - A grieving widow was starving herself to death in her husbands tomb when a soldier and her maid convinced her to return to life by having chaste sex with the soldier - That was certainly a scene from the rites of Demeter and the chaste sex was the mentule in the penis caged soldiers rear!: “ ... But in a little while, Eumolpus, mouthpiece of the distressed and author of the present good understanding, fearing that Nor had he need to quote from old tragedies, or to have recourse to names, notorious for centuries; on the contrary, if we cared to hear it, he would relate an incident which had occurred within his own memory, whereupon, as we all turned our faces towards him and gave him our attention, he began as follows: "There was a certain married lady at Ephesus, once upon a time, so noted for her chastity that she even drew women from She followed the corpse, even into the tomb; and when the body had been placed in the vault, in accordance with the Greek custom,she began to stand vigil over it, weeping day and night! Neither parents nor relations could divert her from punishing herself in this manner and from bringing on death by starvation. The magistrates, the last resort, were rebuffed and went away, and the lady, mourned by all as an unusual example, dragged through the fifth day without nourishment. A most faithful maid was in attendance upon the poor woman; she either wept in company with the afflicted one or replenished the lamp which was placed in the vault, as the occasion required. Throughout the whole city there was but one opinion, men of every calling agreed that here shone the one solitary example of chastity and of love! In the meantime the governor of the province had ordered some robbers crucified near the little vault in which the lady was bewailing her recent loss. On the following night, a soldier who was standing guard over the crosses for fear someone might drag down one of the bodies for burial, saw a light shining brightly among the tombs, and heard the sobs of someone grieving. A weakness common to mankind made him curious to know who was there and what was going on, so he descended into the tomb and, catching sight of a most beautiful woman, he stood still, afraid at first that it was some apparition or spirit from the infernal regions; but he finally comprehended the true state of affairs as his eye took in the corpse lying there, and as he noted the tears and the face lacerated by the finger-nails, he understood that the lady was unable to endure the loss of the dear departed. He then brought his own scanty ration into the vault and exhorted the sobbing mourner not to persevere in useless grief, or rend her bosom with unavailing sobs; the same end awaited us all, the same last resting place: and other platitudes by But oblivious to sympathy, she beat and lacerated her bosom more vehemently than before and, tearing out her hair, she strewed it upon the breast of the corpse. Notwithstanding this, the soldier would not leave off, 'What good will it do you to die of hunger?' she asked, 'or to bury yourself alive'? Or to surrender an uncondemned spirit before the fates demand it? 'Think you the ashes or sepultured dead can feel aught of thy woe! Would you recall the dead from the reluctant fates? Why not shake off this womanish weakness and enjoy the blessings of light while you can? The very corpse lying there ought to convince you that your duty is to live!' When pressed to eat or to live, no one listens unwillingly, and the lady, thirsty after an abstinence of several days, finally permitted her obstinacy to be overcome; nor did she take her fill of nourishment with less avidity than had the maid who had surrendered first." "But to make a long story short, you know the temptations that beset a full stomach: the soldier laid siege to her virtue with the selfsame blandishments by which he had persuaded her that she ought to live. Nor, to her modest eye, did the young man seem uncouth or wanting in address. The maid pled in his behalf and kept repeating: Why will you fight with a passion that to you is pleasure, Remembering not in whose lands you are taking your leisure? "But why should I keep you longer in suspense? The lady observed the same abstinence when it came to this part of her body, and the victorious soldier won both of his objectives; so they lay together, not only that night, in which they pledged their vows, but also the next, and even the third, shutting the doors of the vault, of course, so that anyone, acquaintance or stranger, coming to the tomb, would be convinced that this most virtuous of wives had expired upon the body of her husband. As for the soldier, so delighted was he with the beauty of his mistress and the secrecy of the intrigue, that he purchased all Meanwhile, the parents of one of the crucified criminals, observing the laxness of the watch, dragged the hanging corpse down at night and performed the last rite. The soldier was hoodwinked while absent from his post of duty, and when on the following day he caught sight of one of the crosses without its corpse, he was in terror of punishment and explained to the lady what had taken place: He would await no sentence of court-martial, but would punish his neglect of duty with his own sword! Let her prepare a place for one about to die, let that fatal vault serve both the lover and the husband! 'Not that,' cried out the lady, no less merciful than chaste, 'the gods forbid that I should look at the same time upon the corpses of the two men dearest to me; I would rather hang the dead than slay the living!' So saying, she gave orders for the body of her husband to be lifted out of the coffin and fastened upon the vacant cross! The soldier availed himself of the expedient suggested by this very ingenious lady and next day everyone wondered how a dead man had found his way to the cross!" Caius Petronius Leggy newcomer with a large mentule over a Trans The Mycenaean rite - or Demeter and Demophoon . The previous scene in the tomb narrated by Eumolpus makes a statement that is only true for women in a penis caged world - lust for sex after the food hunger is sated - That’s the result Baubo produced when Demeters hunger was sated - she turned her sexual attentions to the infant Demophoon who she dipped in the fire nightly after bathing his limbs in Ambrosia - Also- the unchaste norm for Greek women described by Eumolpus only makes sense in a penis caged world - the Greeks were awed by a sexually chaste woman - That’s the opposite of normal human sexuality and only makes sense when the penis is locked : “ … While Demeter, having taken the form of an old woman called Doso, searched for her lost daughter Persephone, she received a hospitable welcome from Celeus, the King of Eleusis in Attica. He asked her to nurse Demophon - his son by Metanira. As a gift to Celeus, because of his hospitality, Demeter planned to make Demophon a god by anointing and coating him with ambrosia, breathing gently upon him while holding him in her arms and bosom, and making him immortal by burning his mortal spirit away in the family's hearth every night. She put him in the fire at night like a firebrand or ember - without the knowledge of his parents: And thus it came to pass that the splendid son of bright-minded Keleos,Dêmophôn, who was born to well-girded Metaneira, Demeter failed to complete the ritual because Demophon's mother Metanira walked in, saw her son in the fire, and screamed in fright; this angered Demeter, who lamented that foolish mortals do not understand the concept and ritual. Demophon would never obtain a life free from death, but Demeter's actions, in fact, prepared and destined him to become immortalized as a recipient of a hero cult: while Demophon survives in the Homeric Hymn to Demeter, the scholia attest to other versions in which Demophon does not survive his time in the fire. The bungled immortalization becomes the cause of his death, and funeral games in his honor were established at Eleusis under the guise of a ritual mock-battle, a quasi-athletic event known as the Ballêtus, which took place on a seasonal basis to compensate for the death of the baby cult-hero Demophon. This mock-battle seems to have been the ritual kernel of a whole complex of events known as the Eleusinian Games: But now there is no way for him to avoid death and doom. Still, he will have a tîmê that is unwilting, for all time, because he had once sat on my knees and slept in my arms. At the right hôrâ, every year,the sons of the Eleusinians will have a war, a terrible battle among each other. They will do so for all days to come. Forestalled in making Demophon immortal, Demeter chose to teach Triptolemus (Demophon's elder brother) the art of agriculture; from him the rest of Greece learned to plant and reap crops. He flew across the land on a dragon-drawn chariot while Demeter and Persephone cared for him and helped him complete his mission of educating the whole of Greece in the art of agriculture. … “ Wikipedia Leggy newcomer with a large mentule over a Trans The Mycenaean rite - or Demeter and Demophoon . Dragon fire or Clements "Aphrodisian favours" - From the low to the mighty Greek- men lined up to be initiated into the greater mysteries every September - That dragon fire is like my 630 AM predawn Samba “flow” …. The dragon is the rising sun , I suppose ... Leggy newcomer with a large mentule over a Trans - full gallop! The Mycenaean rite - or Demeter and Demophoon . As Eumolpus notes in the tomb sex scene in the Satryicon - it was difficult to find a chaste Greek woman - Men were sexually locked at puberty and women were set free sexually at marriage … Leggy newcomer with a large mentule over a Trans - full gallop! The Mycenaean rite - or Demeter and Demophoon . Sekhmet tattoo and whip! Africa was under the whip of a sun goddess - the missing partner of the Greeks and the Romans - What happened to them? - "Carnage at Karnak" has been a floating image in my mind for decades - An ancient and continuing African genocide it seems … *** In this scene from the Satyricon and elderly poet details his seduction of a young boy to the gladiator who is fearful of losing his eight year old lover Giton “ ... Nevertheless, I found it very difficult to stifle my longing for revenge, and after tossing half the night in anxiety, I arose at dawn and, in the hope of mitigating my mental sufferings and of forgetting my wrongs, I took a walk through all the public arcades and entered a picture-gallery, which contained a wonderful collection of pictures in various styles. I beheld works from the hand of Zeuxis, still undimmed by the passage of the years, and contemplated, not without a certain awe, the crude drawings of Protogenes, which equalled the reality of nature herself; but when I stood before the work of Apelles, the kind which the Greeks call "Monochromatic," verily, I almost worshipped, for the outlines of the figures were drawn with such subtlety of touch, and were so life-like in their precision, that you would have thought their very souls were depicted. Here, an eagle was soaring into the sky bearing the shepherd of Mount Ida to heaven; there, the comely Hylas was struggling to escape from the embrace of the lascivious Naiad. Here, too, was Apollo, cursing his murderous hand and adorning his unstrung lyre with the flower just created. Standing among these lovers, which were only painted, "It seems that even the gods are wracked by love," I cried aloud, as if I were in a wilderness. "Jupiter could find none to his taste, even in his own heaven, so he had to sin on earth, but no one was betrayed by him! The nymph who ravished Hylas would have controlled her passion had she thought Hercules was coming to forbid it. Apollo recalled the spirit of a boy in the form of a flower, and all the lovers of Fable enjoyed Love's embraces without a rival, but I took as a comrade a friend more cruel than Lycurgus!" But at that very instant, as I was telling my troubles to the winds, a white-haired old man entered the picture-gallery; his face was care-worn, and he seemed, I know not why, to give promise of something great, although he bestowed so little care upon his dress that it was easily apparent that he belonged to that class of literati which the wealthy hold in contempt. "I am a poet," he remarked, when he had approached me and stood at my side, "and one of no mean ability, I hope, that is, if anything is to be inferred from the crowns which gratitude can place even upon the heads of the unworthy! Then why, you demand, are you dressed so shabbily? For that "It is certainly true that a man is hated when he declares himself an enemy to all vice, and begins to follow the right road in life, because, in the first place, his habits are different from those of other people; for who ever approved of anything to which he took exceptions? Then, they whose only ambition is to pile up riches, don't want to believe that men can possess anything better than that which they have themselves; therefore, they use every means in "I know not why it should be so," I said with a sigh, "but Poverty is the sister of Genius." "You have good reason," the old man replied, "to deplore the status of men of letters." "No," I answered, "that was not the reason for my sigh, there is another and far weightier cause for my grief." Then, in accordance with the human propensity of pouring one's personal troubles into another's ears,I explained my misfortune to him, and dwelt particularly upon Ascyltos' perfidy. "Oh how I wish that this enemy who is the cause of my enforced continence could be mollified," I cried, with many a groan, "but he is an old hand at robbery, and more cunning than the pimps themselves!" My frankness pleased the old man, who attempted to comfort me and, to beguile my sorrow, he related the particulars of an amorous intrigue in which he himself had played a part. "When I was attached to the Quaestor's staff, in Asia, I was quartered with a family at Pergamus. I found things very much to my liking there, not only on account of the refined comfort of my apartments, but also because of the extreme beauty of my host's son. For the latter reason, I had recourse to strategy, in order that the father should never suspect me of being a seducer. So hotly would I flare up, whenever the abuse of handsome boys was even mentioned at the table, and with such uncompromising sternness would I protest against having my ears insulted by such filthy talk, that I came to be looked upon, especially by the mother, as one of the philosophers. I was conducting the lad to the gymnasium before very long, Then there came a holiday, the school was closed, and On hearing the price offered for this favor, the boy commenced to snore! Then, bending over the pretending sleeper, I snatched a fleeting kiss or two. Satisfied with this beginning, I arose early in the morning, brought a fine pair of turtle-doves to the eager lad, and absolved myself from my vow." "Next night, when the same opportunity presented itself, I changed my petition, 'If I can feel him all over with a wanton hand,' I vowed, 'and he not know it, I will give him two of the gamest fighting-cocks, for his silence.' The lad nestled closer to me of his own accord, on hearing this offer, and I truly believe that he was afraid that I was asleep. I made short work of his apprehensions on that score, however, by stroking and fondling his whole body. I worked myself into a passionate fervor that was just short of supreme gratification. Then, when day dawned, I made him happy with what I had promised him. When the third night gave me my chance, I bent close to the ear of the rascal,who pretended to be asleep. 'Immortal gods,' I whispered, 'if I can take full and complete satisfaction of my love, from this sleeping beauty, I will tomorrow present him with the best Macedonian pacer in the market, in return for this bliss, provided that he does not know it.' Never had the lad slept so soundly! First I filled my hands with his snowy breasts, then I pressed a clinging kiss upon his mouth, but I finally focused all my energies upon one supreme delight! Early in the morning, he sat up in bed, awaiting my usual gift. It is much easier to buy doves and game-cocks than it is to buy a pacer, as you know, and aside from that, I was also afraid that He looked all around, threw his arms about my neck. 'Tell me, master,' he cried, 'where's the pacer?' The difficulty of getting one fine enough has compelled me to defer the fulfillment of my promise,' I replied, 'but I will make it good in a few days. The lad easily understood the true meaning of my answer, and his countenance betrayed his secret resentment." "In the meantime by breaking this vow, I had cut myself off from In a few days, a similar occasion brought about the very same conditions as before, and the instant I heard his father snoring, He was very angry, however, and would say nothing at all except, 'Either you go to sleep, or I'll call father!' But no obstacle is so difficult that depravity cannot twist around it and even while he threatened 'I'll call father,' I slipped into his bed and took my pleasure in spite of his half-hearted resistance. Nor was he displeased with my improper conduct for, although he complained for a while, that he had been cheated and made a laughing-stock, and that his companions, to whom he had bragged of his wealthy friend, had made sport of him. 'But you'll see that I'll not be like you,' he whispered; 'do it again, if you want to!' All misunderstandings were forgotten and I was readmitted into the lad's good graces. Then I slipped off to sleep, after profiting by his complaisance. But the youth, in the very flower of maturity, and just at the best age for passive pleasure, was by no means satisfied with only one repetition, so he roused me out of a heavy sleep. 'Isn't there something you'd like to do?' he whispered! The pastime had not begun to cloy, as yet, and, somehow or other, what with panting and sweating and wriggling, he got what he wanted and, worn out with pleasure, I dropped off to sleep again. Less than an hour had passed when he began to punch me with his hand. 'Why are we not busy,' he whispered! I flew into a violent rage at being disturbed so many times, and threatened him in his own words, 'Either you go to sleep, or I'll call father!'" *** Heartened up by this story, I began to draw upon his "Greed of money," he replied, "has brought about these unaccountable changes. In the good old times, when virtue was her own reward, the fine arts flourished, and there was the keenest rivalry among men for fear that anything which could be of benefit to future generations should remain long undiscovered. Then it was that Democritus expressed the juices of all plants and spent his whole life in experiments, in order that no curative property should lurk unknown in stone or shrub. That he might understand the movements of heaven and Turn to the sculptors if you will; Lysippus perished from hunger while in profound meditation upon the lines of a single statue, and Myron, who almost embodied the souls of men and beasts in bronze, could not find an heir. And we, sodden with wine and women, cannot even appreciate the arts already practiced, we only criticise the past! We learn only vice, and teach it, too. What has become of logic? of astronomy? Where is the exquisite road to wisdom? Who even goes into a temple to make a vow, that And they do not pray for good health and a sound mind; before they even set foot upon the threshold of the temple, one promises a gift if only he may bury a rich relative; another, if he can but dig up a treasure, and still another, if he is permitted to amass thirty millions of sesterces in safety! The Senate itself, the exponent of all that should be right and just, is in the habit of promising a thousand pounds of gold to the capitol, and that no one may question the propriety of praying for money, it even decorates Jupiter himself with spoils'. Do not hesitate, therefore, at expressing your surprise at Caius Petronius Leggy newcomer with a large mentule over a Trans - full gallop! The Mycenaean rite - or Demeter and Demophoon That poets seduction of a handsome boy he was trusted to protect from pedophiles was probably an everyday thing in Rome and Greece - but my guess just as much woman on boy Young wives As the gladiator notes above … Like birds where female Emus go blue under the collar when in sexual must - and chase after males, penis locked Roman and Greek men were eromenos under phallic women … Leggy newcomer with a large mentule over a Trans - full gallop! The Mycenaean rite - or Demeter and Demophoon Razor sharp claws ! - that was a twice daily “injection” from a homely “nurse” for elderly Trojan princes like Nestor in a Martial epigram! The Tribades of Corinth and their “Aphrodisian favors” were probably an army of the rites of Demeter - Where did that female sexual hunger go? The only place I can find it on a regular basis is the dream world …The Lesbian world is one answer, but not really - Tribade does not mean lesbian - although that’s the assumed modern meaning *** In this chapter of the Satyricon the heroes bathing in a public bath meet a very wealthy ex-slave the freeman Trimalchio who invites them to dinner. Trimalchio makes full use of the leisure of slavery - but also promises his slaves all his property after his death as well as their freedom " ... Having put on our clothes, in the meantime, we commenced to stroll around and soon, the better to amuse ourselves, approached the circle of players; all of a sudden we caught sight of a bald-headed old fellow, rigged out in a russet colored tunic, playing ball with some long haired boys. It was not so much the boys who attracted our attention, although they might well have merited it, as it was the spectacle afforded by this beslippered paterfamilias playing with a green ball. If one but touched the ground, he never stooped for it to put it back in play; for a slave stood by with a bagful from which the players were supplied. We noted other innovations as well, for two eunuchs were stationed at opposite sides of the ring, one of whom held a silver chamber-pot, the other counted the balls; not those which bounced back and forth from hand to hand, in play, but those which fell to the ground. While we were marveling at this display of refinement, Menelaus rushed up, "He is the one with whom you will rest upon your elbow," he panted, "what you see now, is only a prelude to the dinner." Menelaus had scarcely ceased speaking when Trimalchio snapped his fingers; the eunuch, hearing the signal, held the chamber-pot for him while he still continued playing. After relieving his bladder, he called for water to wash his hands, barely moistened his fingers, and dried them upon a boy's head. To go into details would take too long. We entered the bath, finally, and after sweating for a minute or two in the warm room, we passed through into the cold water. But short as was the time, Trimalchio had already been sprinkled with perfume and was being rubbed down, not with linen towels, however, but with cloths made from the finest wool. Meanwhile, three masseurs were guzzling Falernian under his eyes, and when they spilled a great deal of it in their brawling, Trimalchio declared they were pouring a libation to his Genius. He was then wrapped in a coarse scarlet wrap-rascal, and placed in a litter. Four runners,whose liveries were decorated with metal plates, preceded him, as also did a wheel-chair in which rode his favorite, a withered, blear eyed slave, even more repulsive looking than his master.
Marveling greatly, we followed, and met Agamemnon at the outer door, to the post of which was fastened a small tablet bearing this inscription: NO SLAVE TO LEAVE THE PREMISES WITHOUT PERMISSION FROM THE MASTER. PENALTY ONE HUNDRED LASHES. In the vestibule stood the porter, clad in green and girded with a cherry- colored belt, shelling peas into a silver dish. Above I almost fell backwards and broke my legs while staring at all this, for to the left, as we entered, not far from the porter's alcove, an enormous dog upon a chain was painted upon the wall, and above him this inscription, in capitals: BEWARE THE DOG. My companions laughed, but I plucked up my courage and did not hesitate, but went on and examined the entire wall. There was a scene in a slave market, the tablets hanging from the slaves' necks, and Trimalchio himself, wearing his hair long, holding a caduceus in his hand, entering Rome, led by the hand of Minerva. Then again the painstaking artist had depicted him casting up accounts, and still again, being appointed steward; everything being explained by inscriptions. Where the walls gave way to the portico, Mercury was shown lifting him up by the chin, to a tribunal placed on high. Near by stood Fortune with her horn of plenty, and the three Fates, spinning golden flax. I also took note of a group of runners, in the portico, taking their exercise under the eye of an instructor, and in one corner was a large cabinet, in which was a very small shrine containing silver Lares, a marble Venus, and a golden casket by no means small, which held, so they told us, the first shavings of Trimalchio's beard. I asked the hall-porter what pictures were in the middle hall. "The Iliad and the Odyssey," he replied, "and the gladiatorial games given under Laenas." There was no time in which to examine them all. We had now come to the dining-room, at the entrance to TO GAIUS POMPEIUS TRIMALCHIO AUGUSTAL, SEVIR A double lamp, suspended from the ceiling, hung beneath the inscription, and a tablet was fixed to each door-post; one, if my memory serves me, was inscribed, ON DECEMBER THIRTIETH AND THIRTY FIRST OUR the other bore a painting of the moon in her phases, and the seven planets, and the days which were lucky and those which We had had enough of these novelties and started to enter the dining-room when a slave, detailed to this duty, cried out, "Right foot first." Naturally, we were afraid that some of us might break some rule of conduct and cross the threshold the wrong way; nevertheless, we started out, stepping off together with the right foot, when all of a sudden, a slave who had been stripped, threw himself at our feet, and commenced begging us to save him from punishment, as it was no serious offense for which he was in jeopardy; the steward's clothing had been stolen from him in the baths, and the whole value could scarcely amount to ten sesterces. So we drew back our right feet and intervened with the steward, who was counting gold pieces in the hall, begging him to remit the slave's punishment. Putting a haughty face on the matter, "It's not the loss I mind so much," he said, "as it is the carelessness of this worthless rascal. We felt deeply obligated by his great condescension, and the same slave for whom we had interceded, rushed up to us as we entered the dining-room, and to our astonishment, kissed us thick and fast, voicing his thanks for our kindness. "You'll know in a minute whom you did a favor for," he confided, "the master's wine is the thanks of a grateful butler!" At length we reclined,and slave boys from Alexandria poured water cooled with snow upon our hands, while others following, attended to our feet and removed the hangnails with wonderful dexterity, nor were they silent even during this disagreeable operation, but they all kept singing at their work. I was desirous of finding out whether the whole household could sing, so I ordered a drink; a boy near at hand instantly repeated my order in a singsong voice fully as shrill, and whichever one you accosted did the same. You would not imagine that this was the dining-room of a private gentleman, but rather that it was an exhibition of pantomimes. A very inviting relish was brought on, for by now all On the tray stood a donkey made of Corinthian bronze, bearing panniers containing olives, white in one and black in the other. Two platters flanked the figure, on the margins of which We were in the midst of these delicacies when, to the sound of music, Trimalchio himself was carried in and bolstered up in a nest of small cushions, which forced a snicker from the less wary. A shaven poll protruded from a scarlet mantle, and around his neck already muffled with heavy clothing, he had tucked a napkin having a broad purple stripe and a fringe that hung down all around. On the little finger of his left hand he wore a massive gilt ring, and on the first joint of the next finger, a smaller one which seemed to me to be of pure gold, but as a matter of fact it had iron stars soldered on all around it. And then, for fear all of his finery would not be displayed, Picking his teeth with a silver quill, "Friends," said he, "it was not convenient for me to come into the dining-room just yet, but A slave followed with a terebinth table and crystal dice, and I noted one piece of luxury that was superlative; for instead of black and white pieces, he used gold and silver coins. He kept up a continual flow of various coarse expressions. We were still dallying with the relishes when a tray was brought in, on which was a basket containing a wooden hen with her wings rounded and spread out as if she were brooding. Two slaves instantly approached, and to the accompaniment of music, commenced to feel around in the straw.
Turning his head, Trimalchio saw what was going on. "Friends," he remarked. "I ordered pea-hen's eggs set under the hen, but I'm afraid they're addled, by Hercules I am let's try them anyhow, and see if they're still fit to suck."
Having finished his game, Trimalchio was served with a helping of everything and was announcing in a loud voice his willingness to join anyone in a second cup of honied wine, when, to a flourish of music, the relishes were suddenly whisked away by a singing chorus, but a small dish happened to fall to the floor, in the scurry, and a slave picked it up. Seeing this, Trimalchio ordered that the boy be punished by a box on the ear, and made him throw it down again; a janitor followed with his broom and swept the silver dish away among the litter. Next followed two long haired Ethiopians, carrying small leather bottles, such as are commonly seen in the hands of those who sprinkle sand in the arena, and poured wine upon our hands, for no one offered us water. When complimented upon these elegant extras, the host cried out, "Mars loves a fair fight: and so I ordered each one a separate table: that way these stinking slaves won't make us so hot with their crowding." Some glass bottles carefully sealed with gypsum were brought in at that instant; a label bearing this inscription was fastened to the neck of each one: OPIMIAN FALERNIAN While we were studying the labels, Trimalchio clapped his hands and cried,
We were tippling away and extolling all these elegant devices, when a slave brought in a silver skeleton, so contrived that . He threw it down upon the table a time or two, and its mobile articulation caused it to assume grotesque attitudes, whereupon Trimalchio chimed in: "Poor man The applause was followed by a course which, by its oddity, drew every eye, but it did not come up to our expectations. There was a circular tray around which were displayed the signs of the zodiac, and upon each sign the caterer had placed the food best in keeping with it. Ram's vetches In the middle lay a piece of cut sod upon which rested a honeycomb with the grass arranged around it. An Egyptian slave passed bread around from a silver oven and in a most discordant voice twisted out a song in the manner of the mime in the musical farce called Laserpitium. Seeing that we were rather depressed at the prospect of busying ourselves with such vile fare, Trimalchio urged us to fall to: "Let us fall to, gentlemen, I beg of you, this is only the sauce!" ...” Caius Petronius Leggy newcomer with a large mentule over a Trans - full gallop! The Mycenaean rite - or Demeter and Demophoon *** The Dinner of Trimalchio continued: While he was speaking, four dancers ran in to the time of the music, and removed the upper part of the tray. Beneath, on what seemed to be another tray, we caught sight of stuffed capons and sows' bellies, and in the middle, a hare equipped with wings to resemble Pegasus. At the corners of the tray we also noted four figures of Marsyas and from their bladders spouted a highly spiced sauce upon fish which were swimming about as if in a tide-race. All of us echoed the applause which was started by the servants, and fell to upon these exquisite delicacies, with a laugh. "Carver," cried Trimalchio, no less delighted with the artifice practised upon us, and the carver appeared immediately. Timing his strokes to the beat of the music he cut up the meat in such a fashion as to lead you to think that a gladiator was fighting from a chariot to the accompaniment of a water-organ. Every now and then Trimalchio would repeat "Carver, Carver," in a low voice, until I finally came to the conclusion that some joke was meant in repeating a word so frequently, so I did Whenever Trimalchio says Carver, carve her, by the same word, he both calls and commands!" I could eat no more, so I turned to my informant to learn as much as I could and sought to draw him out with far-fetched gossip. I inquired who that woman could be who was scurrying about hither and yon in such a fashion. "She's called Fortunata," he replied. "She's the wife of Trimalchio, and she measures her money by the peck. And only a little while ago, what was she! May your genius pardon me, but you would not have been willing to take a crust of bread from her hand. Now, without rhyme or reason, she's in the seventh heaven and is Trimalchio's factotum, so much so that he would believe her if she told him it was dark when it was broad daylight! As for him, he don't know how rich he is, but this harlot keeps an eye on everything and where you least expect to find her, you're sure to run into her. She's temperate, sober, full of good advice, and has many good qualities, but she has a scolding tongue, a very magpie on a sofa, those she likes, she likes, but those she dislikes, she dislikes! Trimalchio himself has estates as broad as the flight of a kite is long, and piles of money. There's more silver plate lying in his steward's office than other men have in their whole fortunes! And as for slaves, damn me if I believe a tenth of them knows the master by sight. The truth is, that these stand- a-gapes are so much in awe of him that any one of them would step into "And don't you get the idea that he buys anything; everything is produced at home, wool, pitch, pepper, if you asked for hen's milk you would get it. Because he wanted his wool to rival other things in quality, he bought rams at Tarentum and sent 'em into his flocks with a slap on the arse. He had bees brought from Attica, so he could produce Attic honey at home, and, as a side issue, so he could improve the native bees by crossing with the Greek. He even wrote to India for mushroom seed one day, and he hasn't a single mule that wasn't sired by a wild ass. Do you see all those cushions? Not a single one but what is stuffed with either purple or scarlet wool! He hasn't anything to worry about! Look out how you criticise those other fellow-freedmen-friends of his, they're all well heeled. See the fellow reclining at the bottom of the end couch? He's worth his 800,000 any day, and he rose from nothing. Only a short while ago he had to carry faggots on his own back. I don't know how true it is, but they say that he snatched off an Incubo's hat and found a treasure! For my part, I don't envy any man anything that was given him by a god. He still carries the marks of his box on the ear, and he isn't wishing himself any bad luck! He posted this notice, only the other day: CAIUS POMPONIUS DIOGENES HAS "What do you think of the fellow in the freedman's place? He has a good front, too, hasn't he? And he has a right to. He saw his fortune multiplied tenfold, but he lost heavily through speculation at the last. I don't think he can call his very hair his own, and it is no fault of his either, by Hercules, it isn't. There's no better fellow anywhere his rascally freedmen cheated him out of everything. You know very well how it is; everybody's business is nobody's business, and once you let business affairs start to go wrong, your friends will stand from under! Look at the fix he's in, and think what a fine trade he had! He used to be an undertaker. He dined like a king, boars roasted whole in their shaggy hides, bakers' pastries, birds, cooks and bakers! More wine was spilled under his table than another has in his wine cellar. His life was like a pipe dream, not like an ordinary mortal's. When his affairs commenced to go wrong, and he was afraid his creditors would guess that he was bankrupt, he advertised an auction and this was his placard: JULIUS PROCULUS WILL SELL AT Leggy newcomer with a large mentule over a Trans - the Trojan kiss .. The Mycenaean rite - or Demeter and Demophoon *** The Dinner of Trimalchio continued: Trimalchio broke in upon this entertaining gossip, for the course had been removed and the guests, happy with wine, had started a general conversation: lying back upon his couch, " “You ought to make this wine go down pleasantly," he said, "the fish must have something to swim in. But I say, you didn't think I'd be satisfied with any such dinner as you saw on the top of that tray? 'Is Ulysses no better known?' Well, well, we shouldn't forget our culture, even at dinner. May the bones of my patron rest in peace, he wanted me to become a man among men. No one can show me anything new, and that little tray has proved it. This heaven where the gods live, turns into as many different signs, and sometimes into the Ram: therefore, whoever is born under that sign will own many flocks and much wool, a hard head, a shameless brow, and a sharp horn. A great many school- teachers and rambunctious butters-in are born under that sign." We applauded the wonderful penetration of our astrologer and he ran on, "Then the whole heaven turns into a bull-calf and the kickers and herdsmen and those who see to it that their own bellies are full, come into the world. Teams of horses and oxen are born under the Twins, and well-hung wenchers and those who bedung both sides of the wall. I was born under the Crab and therefore stand on many legs and own much property on land and sea, for the crab is as much at home on one as he is in the other. For that reason, I put nothing on that sign for fear of weighing down my own destiny. Bulldozers and gluttons are born under the Lion,and women and fugitives and chain-gangs are born under the Virgin. Butchers and perfumers are born under the Balance, and all who think that it is their business to straighten things out. Poisoners and assassins are born under the Scorpion.
Caterers and rhetoricians are born under the Fishes: and so As to the sod and the honeycomb in the middle, for I never do anything without a reason, Mother Earth is in the centre, round as an egg, and all that is good is found in her, just like it is in a honeycomb." Leggy newcomer with a large mentule over a Trans The Mycenaean rite - or Demeter and Demophoon *** The Dinner of Trimalchio continued: "Bravo!" we yelled, and, with hands uplifted to the ceiling, we swore that such fellows as Hipparchus and Aratus were not to be compared with him. At length some slaves came in who spread upon the couches some coverlets upon which were embroidered nets and hunters stalking their game with boar-spears, and all the paraphernalia of the chase. We knew not what to look for next, until a hideous uproar commenced, just outside the dining-room door, and some Spartan hounds commenced to run around the table all of a sudden. A tray followed them, upon which was served a wild boar of immense size, wearing a liberty cap upon its head, and from its tusks hung two little baskets of woven palm fibre, one of It turned out that these were souvenirs intended to be taken home. When it came to carving the boar, our old friend Carver, who had carved the capons, did not appear, but in his place a great bearded giant, with bands around his legs, and wearing a short hunting cape in which a design was woven. Drawing his hunting-knife, he plunged it fiercely into the boar's side, and some thrushes flew out of the gash. fowlers, ready with their rods, caught them in a moment, as they fluttered around the room and Trimalchio ordered one to each guest, remarking, "Notice what fine acorns this forest-bred boar fed on," and as he spoke, some slaves removed the little baskets from the tusks and divided the Syrian and Theban dates equally among the diners. Getting a moment to myself, in the meantime,I began to speculate as to why the boar had come with a liberty cap upon his head. After exhausting my invention with a thousand foolish guesses, made bold to put the riddle which teased me to my old informant. "Why, sure," he replied, "even your slave could explain that; there's no riddle, everything's as plain as day! This boar made his first bow as the last course of yesterday's dinner and was dismissed by the guests, so today he comes back as a freedman!" I damned my stupidity and refrained from asking any more questions for fear I might leave the impression that I had never dined among decent people before. While we were speaking, a handsome boy, crowned with vine leaves and ivy, passed grapes around, in a little basket, and impersonated Bacchus-happy, Bacchus-drunk, and Bacchus- dreaming, reciting, in the meantime, his master's verses, in a shrill voice. Trimalchio turned to him and said, "Dionisus, be thou Liber," whereupon the boy immediately snatched the cap from the boar's head, and put it upon his own. At that Trimalchio added, "You can't deny that my father's middle name was Liber!" We applauded Trimalchio's conceit heartily, and kissed the boy as he went around. Trimalchio retired to the close-stool, after this course, and After calling for a bowl of wine, Dama spoke up, "A day's nothing at all: it's night before you can turn around, so you can't do better than to go right to the dining-room from your bed. It's been so cold that I can hardly get warm in a bath, but a hot drink's as good as an overcoat: I've had some long pegs, and between you and me, I'm a bit groggy; the booze has gone to my head." Here Seleucus took up the tale. "I don't bathe every day," he confided,"a bath uses you up like a fuller: water's got teeth and your strength wastes away a little every day; but when I've downed a pot of mead,I tell the cold to suck my cock! I couldn't bathe today anyway, because I was at a funeral; dandy fellow, he was too, good old Chrysanthus slipped his wind! Why, only the other day he said good morning' to me, and I almost think I'm talking to him now! Gawd's truth, we're only blown-up bladders strutting around, we're less than flies, for they have some good in them, but we're only bubbles. And supposing he had not kept to such a low diet! Why, not a drop of water or a crumb of bread so much as passed his lips for five days; and yet he joined the majority! Too many doctors did away with him, or rather, his time had come, for a doctor's not good for anything except for a consolation to your mind! He was well carried out, anyhow, in the very bed he slept in during his lifetime. And he was covered with a splendid pall: the mourning was tastefully managed; he had freed some slaves; even though his wife was sparing with her tears: and what if he hadn't treated her so well! But when you come to women, women all belong to the kite species: no one ought to waste a good turn upon one of them; it's just like throwing it down a well! An old love's like a cancer! He was becoming very tiresome, and Phileros cried out, "Let's think about the living! He has what was coming to him, he lived respectably, and respectably he died. What's he got to kick about'? He made his pile from an ass, and would pick a quadrans out of a dunghill with his teeth, any old time. And he grew richer and richer, of course: just like a honeycomb. I expect that he left all of a hundred thousand, by Hercules, I do! All in cold cash, too; but I've eaten dog's tongue and must speak the truth: he was foul-mouthed, had a ready tongue, he was a trouble maker and no man. Now his brother was a good fellow, a friend to his friend, free-handed, and he kept a liberal table. He picked a loser at the start, but his first vintage set him upon his legs, for he sold his wine at the figure he demanded, and, what made him hold his head higher still, he came into a legacy from which he stole more than had been left to him. Then that fool friend of yours, in a fit of anger at his brother, willed his property away to some son-of-a-bitch or other, who he was, I don't know, but when a man runs away from his own kin, he has a long way to go! And what's more, he had some slaves who were ear-specialists at the keyhole, and they did him a lot of harm, for a man won't prosper when he believes, on the spot, every tale that he hears; a man in business, especially. Still, he had a good time as long as he lived: for happy's the fellow who gets the gift, not the one it was meant for. He sure was Fortune's son! Lead turned to gold in his hands. It's easy enough when everything squares up and runs on schedule. How old would you think he was? Seventy and over, but he was as tough as horn, carried his age well, and was as black as a crow. I knew the fellow for years and years, and he was a lecher to the very last. I don't believe that even the dog in his house escaped his attentions, by Hercules, I don't; and what a boy-lover he was! Saw a virgin in every one he met! Not that I blame him though, for it's all he could take with him." Closing scene: Leggy newcomer with a large mentule over a Trans The Mycenaean rite - or Demeter and Demophoon *** The Dinner of Trimalchio goes on at length - and I might add more later - Its a good X-ray on Roman slavery - the side of Rome that is never focused on - - In Rome you could easily be a citizen and a pauper like Martial - or an ex slave and super rich like Trimalchio … *** Closing photo slightly altered - the censor is still there! More from The Dinner of Trimalchio: Gossip about high grain prices and upcoming village gladiator shows - One landowner - Glyco - found his steward/slave having sex with his wife and has condemned the steward to the beasts in the amphitheater. " ... Phileros had his say and Ganymedes exclaimed, I couldn't even get a mouthful of bread today, by Hercules, I couldn't. How the drought does hang on! We've had famine for a year. If the damned AEdiles would only get what's coming to them. They graft with the bakers, scratch-my-arse-and-I'll-scratch-yours! That's the way it always is, the poor devils are out of luck, but the jaws of the capitalists are always keeping the Saturnalia. If only we had such lion-hearted sports as we had when I first came from Asia! That was the life! If the flour was not the very best, they would beat up those belly robbing grafters till they looked like Jupiter had been at them. How well I remember Safinius; he lived near the old arch, when I was a boy. For a man, he was one hot proposition! Wherever he went, the ground smoked! But he was square, dependable, a friend to a friend, you could safely play mora with him, in the dark. But how he did peel them in the town hall: he spoke no parables, not he! He did everything straight from the shoulder and his voice roared like a trumpet in the forum. He never sweat nor spat. I don't know, but I think he had a strain of the Asiatic in him. And how civil and friendly-like he was, in returning everyone's greeting; called us all by name, just like he was one of us! And so provisions were cheap as dirt in those days. The loaf you got for an as, you couldn't eat, not even if someone helped you, but you see them no bigger than a bull's eye now, and the hell of it is that things are getting worse every day; this colony grows backwards like a calf's tall! Why do we have to put up with an AEdile here, who's I happen to know where he got a thousand gold pieces. If we had any nuts, he'd not be so damned well pleased with himself! Nowadays, men are lions at home and foxes abroad. What gets me is, that I've already eaten my old clothes, and if this high cost of living keeps on, I'll have to sell my cottages! What's going to happen to this town, if neither gods nor men take pity on it? May I never have any luck if I don't believe all this comes from the gods! For no one believes that heaven is heaven, no one keeps a fast, no one cares a hang about Jupiter: they all shut their eyes and count up their own profits. In the old days, the married women, in their stolas, climbed the hill in their bare feet, pure in heart, and with their hair unbound, And it would pour down in bucketfuls then or never, and "Don't be so down in the mouth," chimed in Echion, the ragman; "if it wasn't that it'd be something else, as the farmer said, when he lost his spotted pig. If a thing don't happen today, it may tomorrow. That's the way life jogs along. You couldn't name a better country, by Hercules, you couldn't, if only the men had any brains. She's in hot water right now, but she ain't the only one. We oughtn't to be so particular; heaven's as far away everywhere else. If you were somewhere else, you'd swear that pigs walked around here already roasted. Think of what's coming! We'll soon have a fine gladiator show to last for three days, no training-school pupils; most of them will be freedmen. Our Titus has a hot head and plenty of guts and it will go to a finish. I'm well acquainted with him, and he'll not stand for any frame-ups. It will be cold steel in the best style, no running away, the shambles will be in the middle of the amphitheatre where all the crowd can see. And what's more, he has the coin, for he came into thirty million when his father had the bad luck to die. He could blow in four hundred thousand and his fortune never feel it, but his name would live forever. He has some dwarfs already, and a woman to fight from a chariot. Then, there's Glyco's steward; he was caught screwing Glyco's wife. You'll see some battle between jealous husbands and favored lovers. Anyhow, that cheap screw of a Glyco condemned his steward to the beasts and only published his own shame. How could the slave go wrong when he only obeyed orders? It would have been better if that she-piss-pot, for that's all she's fit for, had been tossed by the bull, but a fellow has to beat the saddle when he can't beat the jackass. How could Glyco ever imagine that a sprig of Hermogenes' planting could turn out well? Why, Hermogenes could trim the claws of a flying hawk, an no snake ever hatched out a rope yet! And look at Glyco! He's smoked himself out in fine shape, and as long as he lives, he'll carry that stain! No one but the devil himself can wipe that out, but chickens always come home to roost. My nose tells me that Mammaea will set out a spread: two bits apiece for me and mine! And he'll nick Norbanus out of his political pull if he does; you all know that it's to his interest to hump himself to get the best of him. And honestly, what did that fellow ever do for us? He exhibited some two cent gladiators that were so near dead they'd have fallen flat if you blew your breath at them. I've seen better thugs sent against wild beasts! And There was only one that had any pep, and he was a Thracian, but he only fought when we egged him on. The whole crowd was flogged afterwards. How the mob did yell 'Lay it on!' They were nothing but runaways. And at that he had the nerve to say, 'I've given you a show.' 'And I've applauded,' I answered; 'count it up and you'll find that I gave more than I got! One hand washes the other.'" "Agamemnon, your looks seem to say, What's Well, I'm talking because you, who can talk book-foolishness, won't. You don't belong to our bunch, so you laugh in your sleeve at the way us poor people talk, but we know that you're only a fool with a lot of learning. Well, what of it? Some day I'll get you to come to We'll find enough to satisfy us, and my kid will soon grow up to be a pupil of yours; he can divide up to four, now, and you'll have a little servant at your side, if he lives. When he has a minute to himself, he never takes his eyes from his tablets; he's smart too, and has the right kind of stuff in him, even if he is crazy about birds. I've had to kill three of his linnets already. I told him that a weasel had gotten them, but he's found another hobby, now he paints all the time. He's left the marks of his heels on his Greek already, and is doing pretty well with his Latin, although his master's too easy with him; won't make him stick to one thing. He comes to me to get me to give him something to write when his master don't want to work. Then there's another tutor, too, no scholar, but very painstaking, though; he can teach you more than he knows himself. He comes to the house on holidays and is always satisfied with whatever you pay him. Some little time ago, I bought the kid some law books; I want him to have a smattering of the law for home use. There's bread in that! As for literature, he's got enough of that in him already; if he begins to kick, I've concluded that I'll make him learn some trade; the barber's, say, or the auctioneer's, or even the lawyer's. That's one thing no one but the devil can do him out of! 'Believe what your daddy says, Primigenius,' I din into his ears every day, 'whenever you learn a thing, it's yours. Look at Phileros the attorney; he'd not be keeping the wolf from the door now if he hadn't studied. It's not long since he had to carry his wares on his back and peddle them, but he can put up a front with Norbanus himself now! Learning's a fine thing, and a trade won't starve.'" Mystery and a friend with very large mentules - they call themselves “Succubi” - and those really exist! No samba fire without them … The focus on the succubus harvesting the male semen in the rest of the wikipedia article below is wrong because there is not enough fire there - the male fire is in the rear … That’s why the Romans and the Greeks locked the male penis “ … A succubus is a demon or supernatural entity in folklore, in female form, that appears in dreams to seduce men, usually through sexual activity. According to religious tradition, a succubus needs male semen to survive; repeated sexual activity with a succubus will result in a bond being formed between the succubus and the man; a succubus cannot drain or harm the man with whom she is having intercourse. In modern representations, a succubus is often depicted as a beautiful seductress or enchantress, rather than as demonic or frightening. The male counterpart to the succubus is the incubus. … “ Wikipedia *** The Dinner of Trimalchio goes on: " ... Twaddle of this sort was being bandied about when Trimalchio came in; mopping his forehead and washing his hands in perfume , he said, after a short pause, "Pardon me, gentlemen, but my stomach's been on strike for the past few days and the doctors disagreed about the cause. But pomegranate rind and pitch steeped in vinegar have helped me, and I hope that my belly will get on its good behavior, for sometimes there's such a rumbling in my guts that you'd think a bellowing bull was in there. So if anyone wants to do his business, there's no call to be bashful about it. None of us was born solid! I don't know of any worse torment than having to hold it in, it's the one thing Jupiter himself can't hold in. So you're laughing, are you, Fortunata? Why, you're always keeping me awake at night yourself. I never objected yet to anyone in my dining-room relieving himself when he wanted to, and the doctors forbid our holding it in. Everything's ready outside, if the call's more serious, water, close-stool, and anything else you'll need. Believe me, when this rising vapor gets to the brain, it puts the whole body on the burn. Many a one I've known to kick in just because he wouldn't own up to the truth." We thanked him for his kindness and consideration, and hid our laughter by drinking more and oftener. We had not realized that, as yet, we were only in the middle of the entertainment, with a hill still ahead, as the saying goes. The tables were cleared off to the beat of music, and three white hogs, muzzled, and wearing bells, were brought into the dining-room. The announcer informed us that one was a two-year-old, another three, and the third just turned six. I hadan idea that some rope-dancers had come in and that the hogs would perform tricks, just as they do for the crowd on the streets, but Trimalchio dispelled this illusion by asking, "Which one will you Any country cook can manage a dunghill cock, a pentheus hash, or little things like that, but my cooks are well used to serving up calves boiled whole, in their cauldrons!" Then he ordered a cook to be called in at once, and without awaiting our pleasure, he directed that the oldest be butchered, and demanded in a loud voice, "What division do you belong too?" When the fellow made answer that he was from the fortieth, "Were you bought, or born upon my estates?" Trimalchio continued. "Neither," replied the cook, "I was left to you by Pansa's will." "See to it that this is properly done," Trimalchio warned, "or I'll have you transferred to the division of messengers!" and Mystery and a friend with very large mentules - Mystery has a go … I am sure that was the fire rite of the mysteries of Eleusis - The Hierophant was penis locked … but still had sex with the Hierophantess - That fire was what enabled exit from Hades after death - there is no free energy and a physical body is needed to make that fire … After death its too late Shot partly blocked - The censor is in attendance ! *** The Dinner of Trimalchio goes on: Trimalchio's threatening face relaxed and he turned to us, "If I've got a notion to add Sicily to my other little holdings, so "A poor man and a rich man were enemies," Agamemmon began, when: "What's a poor man?" Trimalchio broke in. "Well put," Agamemnon conceded and went into details upon some problem or other, what it was I do not know. Trimalchio instantly rendered the following verdict, "If that's the case, there's nothing to dispute about; if it's not the case, it don't amount to anything anyhow." These flashes of wit, and others equally scintillating, we loudly applauded, and he went on: "Tell me, my dearest Agamemnon, do you remember the twelve labors of Hercules or the story of Ulysses, how the Cyclops threw his thumb out of joint with a pig-headed crowbar? When I was a boy, I used to read those stories in Homer. And then, there's the Sibyl: with my own eyes I saw her, at Cumae, hanging up in a jar; and whenever the boys would say to her 'Sibyl, Sibyl, what would you?' she would answer, 'I would die.'" Before he had run out of wind, a tray upon which was
Trimalchio scrutinized it closely and "What the hell," he suddenly bawled out, "this hog hain't been gutted, has it? No, it hain't, by Hercules, it hain't! Call that cook! Call that cook in here immediately!" When the crestfallen cook stood at the table and owned up that he had forgotten to bowel him, "So you forgot, did you?" Trimalchio shouted, "You'd think he'd only left out a bit of pepper and cummin, wouldn't you? Off with his clothes!" The cook was stripped without delay, and stood with hanging head, between two torturers. We all began to make excuses for him at this, saying, "Little things like that are bound to happen once in a while, let us prevail upon you to let him off; if he ever does such a thing again, not a one of us will have a word to say in his behalf." But for my part, I was mercilessly angry and could not help leaning over towards Agamemnon and whispering in his ear, "It is easily seen that this fellow is criminally careless, is it not? How could anyone forget to draw a hog? If he had served me a fish in that fashion I wouldn't overlook it, by Hercules, I wouldn't." But that was not Trimalchio's way: his face relaxed into good humor and he said, "Since your memory's so short, you can gut him right here before our eyes!" The cook put on his tunic, snatched up a carving knife, with a trembling hand, and slashed the hog's belly in several places. Sausages and meat-puddings, widening the apertures, by their own weight, immediately tumbled out. The whole household burst into unanimous applause at this; "Hurrah for Gaius," they shouted. As for the cook, he was given a drink and a silver crown and a cup on a salver of Corinthian bronze. Seeing that Agamemnon was eyeing the platter closely, Trimalchio remarked, "I'm the only one that can show the real Corinthian!" I thought that, in his usual purse-proud manner, he was going to boast that his bronzes were all imported from Corinth, but he did even better by saying, "Wouldn't you like to know how it is that I'm the only one that When Troy was taken, Hannibal, who was a very foxy fellow anda great rascal into the bargain, piled all the gold and silver and bronze statues in one pile and set 'em afire, melting these different metals into one: then the metal workers took their pick and made bowls and dessert dishes and statuettes as well. That's how Corinthian was born; neither one nor the other, but an amalgam of all. But I prefer glass, if you don't mind my saying so; it don't stink, and if it didn't break, I'd rather have it than gold, but it's cheap and common now." Mystery all in - with a very large mentule! Dreamlet of crowds of cheering women when I posted these Mystery shots - Not sure whether its the “jinn” - or real life … Or both - The mentule is a hidden source of pleasure - and dragon fire - that was lost with the last Hierophant in the 5th century - All those Roman statues of women with a phallus is a lost world … *** The Dinner of Trimalchio goes on: Trimalchio the relates the fable of a Caesar who cut off the head on artisan who discovered the secret of unbreakable glass - That glass is like the Mentule and the locked phallus - the cult of Eleusis was an undisclosed secret that a 5th century Caesar decided to shut down : "But there was an artisan, once upon a time, who made a glass vial that couldn't be broken. On that account he was admitted to Caesar with his gift; then he dashed it upon the floor, when Caesar handed it back to him. The Emperor was greatly startled, but the artisan picked the vial up off the pavement, and it was dented, just like a brass bowl would have been! He took a little hammer out of his tunic and beat out the dent without any trouble. When he had done that, he thought he would soon be in Jupiter's heaven, and more especially when Caesar said to him, 'Is there anyone else who knows how to make this malleable glass? Think now!' And when he denied that anyone else knew the secret, Caesar ordered his head chopped off, because if this should get out, we would think no more of gold than we would of dirt." More Mystery all in - with a very large mentule - big smile ! *** The Dinner of Trimalchio goes on: "And when it comes to silver, I'm a connoisseur; I have goblets as big as wine-jars, a hundred of 'em more or less, with engraving that shows how Cassandra killed her sons, and the dead boys are lying so naturally that you'd think 'em alive. I own a thousand bowls which Mummius left to my patron, I wouldn't sell my taste in these matters for any money!"
The boy's lip quivered and he immediately commenced to beg for mercy. "Why do you pray to me?" Trimalchio demanded, at this: "I don't intend to be harsh with you, I'm only warning you against being so awkward." Finally, however, we got him to give the boy a pardon and no sooner had this been done than the slave started running around the room crying, "Out with the water and in with the wine!" We all paid tribute to this joke, but Agamemnon in particular, for he well knew what strings to pull in order to secure another invitation to dinner. Tickled by our flattery, and mellowed by the wine, Trimalchio was just about drunk. "Why hasn't one of you asked my Fortunata to dance?" he demanded, "There's no one can do a better cancan, believe me," and he himself raised his arms above his head and favored us with an impersonation of Syrus the actor; the whole household chanting: Oh bravo in chorus, and he would have danced out into the middle of the room before us all, had not Fortunata whispered in his ear, telling him, I suppose, that such low buffoonery was not in keeping with his dignity. But nothing could be so changeable as his humor, for one minute he stood in awe of Fortunata, but his natural propensities would break out the next. Mystery guides her friends very large red mentule … Stange sex, but - not really - Ostriches females have large red mentules …That’s bird sex - and dragon sex … ** The Dinner of Trimalchio goes on: But his passion for dancing was interrupted at this stage by "On the seventh of the Kalends of July, on Trimalchio's estates near Cumae, were born thirty boys and forty girls: five hundred pecks of wheat were taken from the threshing floors and stored in the granaries: five hundred oxen were put to yoke: "What's that?" demanded Trimalchio. "When were the gardens at Pompeii bought for me?" "Why, last year," answered the stenographer, "for that reason the item has not appeared in the accounts." Trimalchio flew into a rage at this. "If I'm not told within six months of any real estate that's bought for me," he shouted, "I forbid it's being carried to my account at all!" Next, the edicts of his aediles were read aloud, and the wills of some of his foresters in which Trimalchio was disinherited by a codicil, then the names of his bailiffs, and that of a freedwoman who had been repudiated by a night watchman, after she had been caught in bed with a bath attendant, that of a porter banished to Baioe, a steward who was standing trial, and lastly the report of a decision rendered in the matter of a lawsuit, between some valets. When this was over with, some rope dancers came in and a Trimalchio was the only one who was much impressed by "I bought a company of comedians," he went on, "but I preferred for them to put on Atellane farces, and I ordered my flute-player to play Latin airs only." Mystery admires her vitality while her friend has a go … That’s a recurring dream image - women with large phalli - much larger than men … - I guess the meaning is literal - Since women give birth - they must have a higher eros! I todays world, which is hostile to eros, its no wonder giving birth is often followed by depression … What should be a pleasurable activity - a new baby - is many times not … *** The Dinner of Trimalchio goes on: While our noble Gaius was still talking away, the boy slipped and fell, alighting upon Trimalchio's arm. The whole household cried out, as did also the guests, not that they bore such a coarse fellow any good will, as they would gladly have seen his neck broken, but because such an unlucky ending to the dinner might make it necessary for them to go into mourning over a total stranger. As for Trimalchio, he groaned heavily and bent over his arm as though it had been injured: doctors flocked around him, and Fortunata was among the very first, her hair was streaming and she held a cup in her hand and screamed out her grief and unhappiness. As for the boy who had fallen, he was crawling at I was uneasy for fear his prayers would lead up to some ridiculous theatrical climax, for I had not yet been able to forget that cook who had forgotten to bowel that hog, and so, for this reason, I began to scan the whole dining-room very closely, to see if an automaton would come out through the wall; and all the more so as a slave was beaten for having bound up his master's bruised arm in white wool instead of purple. Nor was my suspicion unjustified, for in place of punishment, Trimalchio ordered that the boy be freed, so that no one could say that so exalted a personage had been injured by a slave. We applauded his action and engaged in a discussion upon the instability of human affairs, which many took sides. "A good reason," declared Trimalchio, "why such an occasion shouldn't slip by without an epigram." He called for his tablets at once, and after racking his brains for a little while, he got off the following: The unexpected will turn up; This epigram led up to a discussion of the poets, and for a long time, the greatest praise was bestowed upon Mopsus the Thracian, until Trimalchio broke in with: "Professor, I wish you'd tell me how you'd compare Cicero and Publilius. I'm of the opinion that the first was the more eloquent, but that the last moralizes more beautifully, for what can excel these lines? Insatiable luxury More Mystery admires her vitality while her friend has a go ... Our brides Publilius In ancient Rome and Greece and Egypt and Sumeria and Canaan and Phoenicia and Libya etc - young brides "[took] their stand, their game naked to stalk" ! That makes no sense without the penis cage ... *** The Dinner of Trimalchio goes on: "What should we say was the hardest calling, after literature?" he asked. "That of the doctor or that of the money-changer, I would say: the doctor, because he has to know what poor devils have got in their insides, and when the fever's due: but I hate them like the devil, for my part, because they're always ordering me on a diet of duck soup: and the money-changer's, because he's got to be able to see the silver through the copper plating. When we come to the dumb beasts, the oxen and sheep are the hardest worked, the oxen, thanks to whose labor we have bread to chew on, the sheep, because their wool tricks us out so fine. It's the greatest outrage under the sun for people to eat mutton and then wear a tunic. Then there's the bee: in my opinion, they're divine insects because they puke honey, though there are folks that claim that they bring it from Jupiter, and that's the reason they sting, too, for wherever you find a sweet, you'll find a bitter too." He was just putting the philosophers out of business when lottery tickets were passed around in a cup. A slave boy assigned to that duty read aloud the names of the souvenirs:
"serisapia" -- after wit -- "and contumelia" -- insult -- we were given must wafers and an apple-melon -- and a phallus -- contus -- ; "porri" -- leeks --
"passeres" -- sparrows" and a fly -- trap," the answer was raisins -- uva passa -- and Attic honey; "cenatoria" -- a dinner toga --
"canale" -- chased by a dog -- "and pedale" -- pertaining to the foot -- , a hare and a slipper were brought out; "lamphrey" -- murena --
and a bundle of beet -- beta -- the Greek letter beta -- . We laughed long and loud, there were a thousand of these jokes, more or less, which have now escaped my memory. Mystery with balls in hand leads her friend … But this was not for all the ancients - just the elites - for example there is a report above from Roman goat herders that Roman boys were raised like brood mares - The Roman peasant had normal sexuality *** Ascyltos - the gladiators rival for the sexual affection of the eight year old Giton - suddenly loses his restraint and curses out Trimalchio - and is roundly denounced by an ex-slave of Trimalchio: But Ascyltos threw off all restraint and ridiculed everything; throwing up his hands, he laughed until the tears ran down his cheeks. At last, one of Trimalchio's fellow-freedmen, the one who had the place next to me, flew into a rage, "What's the joke, sheep's-head," he bawled, "Don't our host's swell entertainment suit you? You're richer than he is, I suppose, and used to dining better! As I hope the guardian spirit of this house will be on my side, He's a peach, he is, laughing at others; some vagabond or other from who-knows- where, some night-pad who's not worth his own piss: just let me piss a ring around him and he wouldn't know where to run to! I ain't easy riled, no, by Hercules, How's it come that you've been a slave, you'll ask because I put myself into service because I'd rather be a Roman citizen than a tax-paying provincial. And now I hope that my life will be such that no one can jeer at me. I'm a man among men! I take my stroll bareheaded and owe no man a copper cent. I never had a summons in my life and no one ever said to me, in the forum, pay me what you owe me. I've bought a few acres and saved up a few dollars and I feed twenty bellies and a dog. I ransomed my bedfellow so no one could wipe his hands on her bosom; a thousand dinars it cost me, too. I was chosen priest of Augustus without paying the fee, and I hope that I won't need to blush in my grave after I'm dead. But you're so busy that you can't look behind you; you can spot a louse on someone else, all right, but you can't see the tick on yourself. You're the only one that thinks we're so funny; look at your professor, he's older than you are, and we're good enough for him, but you're only a brat with the milk still in your nose and all you can prattle is 'ma' or 'mu,' you're only a clay pot, a piece of leather soaked in water, softer and slipperier, but none the better for that. You've got more coin than we have, have you? Then eat two breakfasts and two dinners a day. I'd rather have In all the forty years I was in service, no one could tell whether I was free or a slave. I was only a long-haired boy when I came to this colony and the town house was not built then. I did my best to please my master and he wasa digniferous and majestical gentleman whose nail-parings were worth more than your whole carcass. I had enemies in his house, too, who would have been glad to trip me up, but I swam the flood, thanks to his kindness. Those are the things that try your mettle, for it's as easy to be born a gentleman as to say, 'Come here.' Well, what are you gaping at now, like a billy-goat in a vetch-field?" Giton, who had been standing at my feet, and who had for "What's so funny, you curly-headed onion," he bellowed, "are the Saturnalia here, I'd like to know? Is it December now? "When did you pay your twentieth? What's this to you, you gallows-bird, you crow's meat? I'll call the anger of Jupiter down on you and that master of yours, who don't keep you in better order. If I didn't respect my fellow-freedmen, I'd give you what is coming to you right here on the spot, as I hope to get my belly full of bread, I would. We'll get along well enough, but those that can't control you are fools; like master like man's a true saying. I can hardly hold myself in and I'm not hot-headed by nature, but once let me get a start and I don't care two cents for my own mother. All right, I'll catch you in the street, you rat, you toadstool. May I never grow an inch up or down if I don't push your master into a dunghill, and I'll give you the same medicine, I will, by Hercules, I will, no matter if you call down Olympian Jupiter himself!
No, I never learned geometry or criticism or other foolishness like that, but I know my capital letters and I can divide any figure by a hundred, be it in asses, pounds or sesterces. Let's have a show-down, you and I will make a little bet, here's my coin; you'll soon find out that your father's money was wasted on your education, even if you do know a little rhetoric. How's this -- what part of us am I? I come far, I come wide, now guess me! I'll give you another. What part of us runs but never moves from its place? What part of us grows but always grows less? But you scurry around and are as flustered and fidgeted as a mouse in a piss-pot. Shut up and don't annoy your betters, who don't even know that And the fellow that taught you such manners did a good job too, a chattering ape, all right, no schoolmaster. We were better taught. 'Is everything in its place?' the master would ask; go straight home and don't stop and stare at everything and don't be impudent to your elders. Don't loiter along looking in at the shops. No second raters came out of that school. I'm what you see me and I thank the gods it's all due to my own cleverness." Ascyltos was just starting in to answer this indictment when Trimalchio, who was delighted with his fellow-freedman's tirade, broke in, "Cut out the bickering and let's have things pleasant here. Let up on the young fellow, Hermeros, he's hot-blooded, so you ought to be more reasonable. The loser's always the winner in arguments of this kind. And as for you, even when you were a young punk you used to go 'Co-co co-co,' like a hen after a rooster, but you had no pep.
There came a pause, presently, and "You don't any of you know the plot of the skit they're putting on, do you?" he asked, "Diomedes and Ganymede were two brothers, and Helen was The Homerists raised a shout, as soon as Trimalchio had done speaking, and, as the whole familia stepped back, a boiled calf with a helmet on its head was brought in on an enormous platter. Ajax followed and rushed upon it with drawn sword, as if he were insane, he made passes with the flat, and again with the edge, and then, collecting the slices, he skewered them, and, much to our astonishment, presented them to us on the point of his sword. Mystery has another go with a large mentule *** *** Petronius is making some point about the loving - kindness of Isis- Aphrodite - and her son Priapus - You can feel deep emotion in the singing of the slaves who clearly worship their “owner” Trimalchio - who as a former slave - treated them more as his own children - who ate better and lived better - than most free Romans … *** But we were not given long in which to admire the elegance of such service, for all of a sudden the ceiling commenced to creak and then the whole dining- room shook. I leaped to my feet in consternation, for fear some rope-walker would fall down, and the rest of the company raised their faces, wondering as much as I what new prodigy was to be announced from on high. Then lo and behold! the ceiling panels parted and an enormous hoop, which appeared to have been knocked off a huge cask, was lowered from the dome above; its perimeter was hung with golden chaplets and jars of alabaster filled with perfume. We were asked to accept these articles as souvenirs. When my glance returned to the table, I noticed that a dish containing cakes had been placed upon it, and in the middle an image of Priapus, made by the baker, and he held apples of all varieties and bunches of grapes against his breast, in the conventional manner. We applied ourselves wholeheartedly to this dessert and our joviality was suddenly revived by a fresh diversion, for, at the slightest pressure, all the cakes and fruits would squirt a saffron sauce upon us, and even spurted unpleasantly into our faces. Being convinced that these perfumed dainties had some religious significance, we arose in a body and shouted, "Hurrah for the Emperor, the father of his country!" However, as we perceived that even after this act of veneration, the others continued helping themselves, we filled our napkins with the apples. I was especially keen on this, for I thought I could never put enough good things into Giton's lap. Mystery “balls to the wall” in front of the mirror - and her friend flexing her virility *** Isis Aphrodite cannot be separated from Priapus - her “son” - In the penis caged Roman context - that “son” was the large mentule or “leathern dildo” carried by all Roman and Greek married matrons … *** " ... After they had all wished each other sound minds and good health, Trimalchio turned to Niceros. "You used to be better company at dinner," he remarked, "and I don't know why you should be dumb today, with never a word to say. If you wish to make me happy, tell about that experience you had, I beg of you." Delighted at the affability of his friend, "I hope I lose all my luck if I'm not tickled to death at the humor I see you in," Niceros replied. "All right, let's go the limit for a good time, though These words spake the hero, and began the following tale: "We lived in a narrow street in the house Gavilla now owns, when I was a slave. There, by the will of the gods, I fell in love with the wife of Terentius, the innkeeper; you knew Melissa of Tarentum, that pretty round-checked little wench. It was no carnal passion, so hear me, Hercules, it wasn't; I was not in love with her physical charms. No, it was because she was such a good sport. I "It so happened that our master had gone to Capua to attend to We set out about cock-crow, the moon was shining as bright as midday, and came to where the tombstones are. My man stepped aside amongst them, but I sat down, singing, and commenced to count them up. When I looked around for my companion, he had stripped himself and piled his clothes by the side ofthe road. My heart was in my mouth, and I sat there while he pissed a ring around them and was suddenly turned into a wolf! Now don't think I'm joking, I wouldn't lie for any amount of money, but as I was saying, he commenced to howl after he was turned into a wolf, and ran away into the forest. I didn't know where I was for a minute or two, then I went to his clothes, to pick them up, and damned if they hadn't turned to stone! Was ever anyone nearer dead from fright than me? Then I whipped out my sword and cut every shadow along My Melissa wondered why I was out so late. "Oh, if you'd only come sooner," she said, "you could have helped us: a wolf broke into the folds and attacked the sheep, bleeding them like a butcher. But he didn't get the laugh on me, even if he did get away, for one of the slaves ran his neck through with a spear!"
And moreover, when I got home, my soldier was lying in bed, like an ox, and a doctor was dressing his neck! I knew then that he was a werewolf, and after that, I couldn't have eaten a crumb of bread with him, no, not if you had killed me. Others can think what they please about this, but as for me, I hope your geniuses will all get after me if I lie." Though we wondered greatly, we believed none the less implicitly and, kissing the table, we besought the night-hags to attend to their own affairs while we were returning home from dinner. More Mystery “balls to the wall” in front of the mirror ... *** As far as I was concerned, the lamps already seemed to burn double and the whole dining-room was going round, when "See here, Plocamus," Trimalchio spoke up, "haven't you anything to tell us? You haven't entertained us at all, have you? And you used to be fine company, always ready to oblige with a recitation or a song. The gods bless us, how the green figs have fallen!" "True for you," the fellow answered, "since I've got the gout my sporting days are over; but in the good old times when I was a young spark, I nearly sang myself into a consumption. How I used to dance! And take my part in a farce, or hold up my end in the barber shops! Who could hold a candle to me except, of course, the one and only Apelles?" He then put his hand to his mouth and hissed out some foul gibberish or other, and said afterwards that it was Greek. Trimalchio himself then favored us with an impersonation of This sight put Trimalchio in mind of his own dog and he ordered Scylax, "the guardian of his house and home," to be brought in. An enormous dog was immediately led in upon a chain and, obeying a kick from the porter, it lay down beside the table. Thereupon Trimalchio remarked, as he threw it a piece of white bread, "No one in all my house loves me better than Scylax." Enraged at Trimalchio's praising Scylax so warmly, the slave put the bitch down upon the floor and sicked her on to fight. Scylax, as might have been expected from such a dog, made the whole room ring with his hideous barking and nearly shook the life out of the little bitch which the slave called Pearl. Nor did the uproar end in a dog fight, a candelabrum was upset upon the table, breaking the glasses and spattering some of the guests with hot oil. As Trimalchio did not wish to seem concerned at the loss, When Trimalchio had, in a measure, regained his composure, *** The text seems corrupt from here - or the Dinner of Trimalchio story continues at length on another night … Closing scene - stimulating the horses rear - I’m fairly sure the very large phallus of Priapus was not male - Priapus was the “son” of Isis/Aphrodite - or the female phallus - That’s why there were crone priestesses of Priapus - not male! - This scene was probably deeply roman - female on male orgies … After lavish banquets - That was probably part of the rites of Eluesis - After Persephone is retrieved from Hades, her mother Demeter breaks the famine and resumes the cornucopia … *** " ... The dainties that followed this display of affability were of such a nature that, if any reliance is to be placed in my word, the very mention of them makes me sick at the stomach. Instead of thrushes, fattened chickens were served, one to each of us, and goose eggs with pastry caps on them, which same Trimalchio earnestly entreated us to eat, informing us that the chickens had all been boned. Just at that instant, however, a lictor knocked at the dining-room door, and a reveler, clad in white vestments, entered, followed by a large retinue. Startled at such pomp, I thought that the Praetor had arrived, so I put my bare feet upon the floor and started to get up, but Agamemnon laughed at my anxiety and said, "Keep your seat, you idiot, it's only Habinnas the sevir; he's a stone mason, and if report speaks true, he makes the finest tombstones imaginable." Reassured by this information, I lay back upon my couch and watched Habinnas' entrance with great curiosity. Already drunk and wearing several wreaths, his forehead smeared with perfume which ran down into his eyes, he advanced with his hands upon his wife's shoulders, and, seating himself in the Praetor's place, he called for wine and hot water. Delighted with his good humor, Trimalchio called for a larger goblet for himself, and asked him, at the same time, how he had been entertained. "We had everything except yourself, for my heart and soul were here, but it was fine, it was, by Hercules. Scissa was giving a Novendial feast for her slave, whom she freed on his death-bed, and it's my opinion she'll have a large sum to split with the tax gatherers, for the dead man was rated at 50,000, but everything went off well, even if we did have to pour half our wine on the bones of the late lamented." "But," demanded Trimalchio, "what did you have for dinner'?" "I'll tell you if I can," answered he, "for my memory's so good that I often forget my own name. Let's see, for the first course, we had a hog, crowned with a wine cup and garnished with cheese cakes and chicken livers cooked well done, beets, of course, and whole-wheat bread, which I'd rather have than white, because it puts strength into you, and when I take a crap afterwards, I don't have to yell. Following this, came a course of tarts, served coldwith excellent Spanish wine poured over warm honey; I ate several of the tarts and got the honey all over myself. Then there were chick-peas and lupines, all the smooth-shelled nuts you wanted, and an apple apiece, but I got away with two, and here they are, tied up in my napkin; for I'll have a row on my hands if I don't bring some kind of a present home to my favorite slave. Oh yes, my wife has just reminded me, there was a haunch of bear-meat as a side dish, Scintilla ate some of it without knowing what it was, and she nearly puked up her guts when she found out. But as for me, I ate more than a pound of it, for it tasted exactly like wild boar and, says I, if a bear eats a man, shouldn't that be all the more reason for a man to eat a bear? The last course was soft cheese, new wine boiled thick, a snail apiece, a helping of tripe, liver pate, capped eggs, turnips and mustard. But that's enough. Pickled olives were handed around in a wooden bowl, and some of the party greedily snatched three handfuls, we had ham, too, but we sent it back." "But why isn't Fortunata at the table, Gaius? Tell me." "What's "I'm going to beat it if she don't take her place," Habinnas threatened, and started to get up; and then, at a signal, the slaves all called out together "Fortunata," four times or more. She appeared, girded round with a sash of greenish yellow,below which a cherry- colored tunic could be seen, and she had on twisted anklets and sandals worked in gold. Then, wiping her hands upon a handkerchief which she wore around her neck, she seated herself upon the couch, beside Scintilla, Habinnas' wife, and clapping her hands and kissing her, "My dear," she gushed, "is it really you?" Fortunata then removed the bracelets from her pudgy arms and held them out to the admiring Scintilla, and by and by she took off her anklets and even her yellow hair-net, which was twenty- four carats fine, she would have us know! Trimalchio, who was on the watch, ordered every trinket to be brought to him. "You see these things, don't you?" he demanded; "they're what women fetter us with. That's the way us poor suckers are done! These ought to weigh six pounds and a half. I have an arm-band myself, that don't weigh a grain under ten pounds; I bought it outof Mercury's thousandths, too." Finally, for fear he would seem to be lying, he ordered the scales to be brought in and carried around to prove the weights. And Scintilla was no better. She took off a small golden vanity case which she wore around her neck, and which she called her Lucky Box, and took from it two eardrops, which, in her turn, she handed to Fortunata to be inspected. "Thanks to the generosity of my husband," she smirked, "no woman has better." "What's that?" Habinnas demanded. "You kept on my trail to buy that glass bean for you; if I had a daughter, I'll be damned if I wouldn't cut off her little ears. We'd have everything as cheap as dirt if there were no women, but we have to piss hot and drink cold, the way things are now." The women, angry though they were, were laughing together, in the meantime, and exchanging drunken kisses, the one running on about her diligence as a housekeeper, and the other about the infidelities and neglect of her husband. Habinnas got up stealthily, while they were clinging together in this fashion and, seizing Fortunata by the feet, he tipped her over backwards upon the couch. "Let go!" she screeched, as her tunic slipped above her knees; then, after pulling down her clothing, she threw herself into Scintilla's lap, and hid, with her handkerchief, a face which was none the more beautiful for its blushes. After a short interval, Trimalchio gave orders for the dessert to be served, whereupon the slaves took away all the tables and brought in others,and sprinkled the floor with sawdust mixed with saffron and vermilion, and also with powdered mica, a thing I had never seen done before. When all this was done Trimalchio remarked, "I could rest content with this course, for you have your second tables, but, if you've something especially nice, why bring it on." Meanwhile an Alexandrian slave boy, who had been serving hot water, commenced to imitate a nightingale, and when Trimalchio presently called out, "Change your tune," we had another surprise, for a slave, sitting at Habinnas' feet, egged on, I have no doubt, by his own master, bawled suddenly in a singsong voice, "Meanwhile AEneas and all of his fleet held his course on the billowy deep"; never before had my ears been assailed by a sound so discordant, for in addition to his barbarous pronunciation, and the raising and lowering of his voice, he interpolated Atellane verses, and, for the first time in my life, Virgil grated on my nerves. When he had to quit, finally, from sheer want of breath, "Did he ever have any training," Habinnas exclaimed, "no, not he! I educated him by sending him among the grafters at the fair, so when it comes to taking off a barker or a mule driver, there's not his equal, and the rogue's clever, too, he's a shoemaker, or a cook, or a baker a regular jack of all trades. But he has two faults, and if he didn't have them, he'd be beyond all price: he snores and he's been circumcised. And that's the reason he never can keep his mouth shut and always has an eye open. I paid three hundred dinars for him." More boss lady over a locked slave: - Inner dream images are these rare scenes from Roman slave life were a lived experience from the darkness that is constantly blocking this website - That how long human spirits can remain earthbound! - The impression is both resistance and a need for the fire not to go out - which is a very real possibility today *** The Dinner of Trimalchio continues ... Habinnas' slave boy from Alexandria was circumcised which was seen as a fault - maybe a Jewish slave - this suggests circumcision was not the usual practice in Roman Egypt - Trimalchio then tells a female guest that men are just as full of lust as women - when he was a slave he used to “thrust and parry” with his mistress until his master got suspicious - My guess is that was locked penis sex ... "Yes," Scintilla broke in, "and you've not mentioned all of his accomplishments either; he's a pimp too, and I'm going to see that he's branded," she snapped. Trimalchio laughed. "There's where the Cappadocian comes out," he said; "never cheats himself out of anything and I admire him for it, so help me Hercules, I do. No one can show a dead man a good time. Don't be jealous, Scintilla; we're next to you women, too, believe me. As sure as you see me here safe and sound, I used to play at thrust and parry with Mamma, my mistress, and finally even my master got suspicious and sent me back to a stewardship; but keep quiet, tongue, and I'll give you a cake." Taking all this as praise, the wretched slave pulled a small earthen lamp from a fold in his garment, and impersonated a trumpeter for half an hour or more, while Habinnas hummed with him, holding his finger pressed to his lips. Finally, the slave stepped out into the middle of the floor and waved his pipes in imitation of a flute-player; then, with a whip and a smock, he enacted the part of a mule-driver. At last Habinnas called him over and kissed him and said, as he poured a drink for him, "You get better all the time, Massa. I'm going to give you a pair of shoes." Had not the dessert been brought in, we would never have gotten to the end of these stupidities. Thrushes made of pastry and stuffed with nuts and raisins, quinces with spines sticking out so that they looked like sea-urchins. All this would have been endurable enough had it not been for the last dish that was served; so revolting was this, that we would rather have died of starvation than to have even touched it. We thought that a fat goose, flanked with fish and all kinds of birds, had been served, until Trimalchio spoke up. "Everything you see here, my friends," said he, "was made from the same stuff." With my usual keen insight, I jumped to the conclusion that I knew what that stuff was and, turning to Agamemnon, I said, "I shall be greatly surprised, if all those things are not made out of excrement, or out of mud, at the very least: I saw a like artifice practiced at Rome during the Saturnalia." I had not done speaking, when Trimalchio chimed in, "As I hope to grow fatter in fortune but not in figure, my cook has made all this out of a hog! It would be simply impossible to meet up with a more valuable fellow: he'd make you a fish out of a sow's coynte, if that's what you wanted, a pigeon out of her lard, a turtle-dove out of her ham, and a hen out of a knuckle of pork: that's why I named him Daedalus, in a happy moment. I brought him a present of knives, from Rome, because he's so smart; they're made of Noric steel, too." He ordered them brought in immediately, and looked them over, with admiration, even giving us the chance to try their edges upon our cheeks. Then all of a sudden two slaves came in, carrying on as if they had been fighting at the fountain, at least; each one had a water-jar hanging from a yoke around his neck. Trimalchio arbitrated their difference, butneither would abide by The resourceful cook would not permit himself to be outdone by such refinements, but served us with snails on a silver gridiron, and sang continually in a tremulous and very discordant voice. I am ashamed to have to relate what followed, for, contrary to all convention, some long-haired boys brought in unguents in a silver basin and anointed the feet of the reclining guests; but before doing this, however, they bound our thighs and ankles with garlands of flowers. They then perfumed the wine-mixing vessel with the same unguent and poured some of the melted liquid into the lamps. Fortunata had, by this time, taken a notion that she wanted to dance, and Scintilla was doing more hand-clapping than talking, What would you think happened then? We were nearly crowded off the couches by the mob of slaves that crowded into the dining-room and almost filled it full. As a matter of fact, I noticed that our friend the cook, who had made a goose out of a hog, was placed next to me, and he stunk from sauces and pickle. Not satisfied with a place at the table, he immediately staged an impersonation of Ephesus the tragedian, and then he suddenly offered to bet his master that the greens would take first place in the next circus games. More boss lady over a locked slave: “Thrust and parry” - boys were clearly sex objects in the Roman system - and not of men either ! Female lust came first as the example of Trimachio and his mistress shows ... *** The Dinner of Trimalchio continues - Trimalchio reveals that all his slaves will go free at his death: Trimalchio was hugely tickled at this challenge. "Slaves are men, my friends," he observed, "but that's not all, they sucked the same milk that we did, even if hard luck has kept them down; and they'll drink the water of freedom if I live: to make a long story short, I'm freeing all of them in my will. To Philargyrus, I'm leaving a farm, and his bedfellow, too. Carrio will get a tenement house and his twentieth, and a bed and bedclothes to boot. I'm making Fortunata my heir and I commend her to all my friends. I announce all this in public so that my household will love me as well now as they will when I'm dead." They all commenced to pay tribute to the generosity of their master, when he, putting aside his trifling, ordered a copy of his will brought in, which same he read aloud from beginning to end, to the groaning accompaniment of the whole household. Then, looking at Habinnas, "What say you, my dearest friend," he entreated; "you'll construct my monument in keeping with -- THIS MONUMENT DOES NOT -- -- DESCEND TO AN HEIR -- "In any case, I'll see to it through a clause in my will, that I'm not insulted when I'm dead. And for fear the rabble comes running up into my monument, to crap, I'll appoint one of my freedmen custodian of my tomb. I want you to carve ships under full sail on my monument, and me, in my robes of office, sitting on my tribunal, five gold rings on my fingers, pouring out coin from a sack for the people, for I gave a dinner and two dinars for each guest, as you know. Show a banquet-hall, too, if you can, and the people in it having a good time. On my right, you can place a statue of Fortunata holding a dove and leading a little bitch on a leash, and my favorite boy, and large jars sealed with gypsum, so the wine won't run out; show one broken and a boy crying over it. Put a sun-dial in the middle, so that whoever looks to see what time it is must read my name whether he wants to or not. As for the inscription, think this over carefully, and see if you think it's appropriate: HERE RESTS G POMPEIUS TRIMALCHIO FREEDMAN OF MAECENAS DECREED AUGUSTAL, SEVIR IN HIS ABSENCE FAREWELL PASSERBY" When he had repeated these words, Trimalchio began to weep copiously, Fortunata was crying already, and so was Habinnas, and at last, the whole household filled the dining-room with their lamentations, just as if they were taking part in a funeral. Even I was beginning to sniffle, when Trimalchio said, "Let's live while we can, since we know we've all got to die. I'd rather see you all happy, anyhow, so let's take a plunge in the bath. You'll never regret it. I'll bet my life on that, it's as hot as a furnace!" "Fine business," seconded Habinnas, "there's nothing suits me better than making two days out of one," and he got up in his bare feet to follow Trimalchio, who was clapping his hands. I looked at Ascyltos. "What do you think about this?" I asked. "The very sight of a bath will be the death of me." "Let's fall in with his suggestion," he replied, "and while they are hunting for the bath we will escape in the crowd." Giton led us out through the porch, when we had reached this understanding, and we came to a door, where a dog on a chain startled us so with his barking that Ascyltos immediately fell into the fish-pond. As for myself, I was tipsy and had been badly frightened by a dog that was only a painting, and when I tried to haul the swimmer out, I was dragged into the pool myself. Giton had ransomed himself by a very cunning scheme, for what we had saved for him, from dinner, he threw to the barking brute, which then calmed its fury and became engrossed with the food. But when, with chattering teeth, we besought the porter to let us out at the door, "If you think you can leave by the same door you came in at," he replied, "you're mistaken: no guest is ever allowed to go out through the same door he came in at; some are for entrance, others for exit." What were we miserable wretches to do, shut up in this newfangled labyrinth. The idea of taking a hot bath had commenced to grow in favor, so we finally asked the porter to lead us to the place and, throwing off our clothing, which Giton spread out in the hall to dry, we went in. It was very small, like a cold water cistern; Trimalchio was standing upright in it, and one could not escape his disgusting bragging even here. He declared that there was nothing nicer than bathing without a mob around, and that a bakery had formerly occupied this very spot. Tired out at last, he sat down, but when the echoes of the place tempted him, he lifted his drunken mouth to the ceiling, and commenced murdering the songs of Menacrates, at least that is what we were told by those who understood his language. Some of the guests joined hands and ran around the edge of When the fumes of the wine had been dissipated, we were conducted into another dining-room where Fortunata had laid out her own treasures; I noticed, for instance, that there were little bronze fishermen upon the lamps, the tables were of solid silver, the cups were porcelain inlaid with gold; before our eyes wine was being strained through a straining cloth. "One of my slaves shaves his first beard today," Trimalchio remarked, at length, "a promising, honest, thrifty lad; may he have no bad luck, solet's get our skins full and stick around till morning." More boss lady over a locked slave: “Thrust and parry” *** " ... He had not ceased speaking when a cock crowed! Alarmed atthis omen, Trimalchio ordered wine thrown under the table and told them to sprinkle the lamps with it; and he even went so far as to change his ring from his left hand to his right. "That trumpeter did not sound off without a reason," he remarked; "there's either a fire in the neighborhood, or else someone's going to give up the ghost. I hope it's none of us! Whoever brings that Jonah in shall have a present." He had no sooner made this promise, than a cock was brought in from somewhere in the neighborhood and Trimalchio ordered the cook to prepare it for the pot. That same versatile genius who had but a short time before made birds and fish out of a hog, cut it up; it was then consigned to the kettle, and while Daedalus was taking a long hot drink, Fortunata ground pepper in a boxwood mill. When these delicacies had been consumed, Trimalchio looked the slaves over. "You haven't had anything to eat yet, have you?" he asked. "Get out and let another relay come on duty." Thereupon a second relay came in. "Farewell, Gaius," cried those going off duty, and "Hail, Gaius," cried those coming on. Our hilarity was somewhat dampened soon after, for a boy, who was by no means bad looking, came in among the fresh slaves. Trimalchio seized him and kissed him lingeringly, whereupon Fortunata, asserting her rights in the house, began to rail at Trimalchio, styling him an abomination who set no limits to his lechery, finally ending by calling him a dog. Trimalchio flew into a rage at her abuse and threw a wine cup at her head, whereupon she screeched, as if she had had an eye knocked out and covered her face with her trembling hands. Scintilla was frightened, too, and shielded the shuddering woman with her garment. An officious slave presently held a cold water pitcher to her cheek and Fortunata bent over it, sobbing and moaning. But as for Trimalchio, "What the hell's next?" he gritted out, "this Syrian dancing- whore don't remember anything! I took her off the auction block and made her a woman among her equals, didn't I? And here she puffs herself up like a frog and pukes in her own nest; she's a blockhead, all right, not a woman. But that's the way it is, if you're born in an attic you can't sleep in a palace I'll see that this booted Cassandra's tamed, so help me my Genius, I will! And I could have married ten million, even if I did only have two cents: you know I'm not lying! 'Let me give you a tip,' said Agatho, the perfumer to the lady next door, when he pulled me aside: 'don't let your line die out!' And here I've stuck the ax into my own leg because I was a damned fool and didn't want to seem fickle. I'll see to it that you're more careful how you claw me up, sure as you're born, I will! That you may realize how seriously I take what you've done to me -- Habinnas, I don't want you to put her statue on my tomb for fear I'll be nagged even after I'm dead! And furthermore, that she may know I can repay a bad turn, I won't have her kissing me when I'm laid out!" When Trimalchio had launched this thunderbolt, Habinnas commenced to beg him to control his anger. "There's not one of us but goes wrong sometimes," argued he; "we're not gods, Trimalchio could restrain the tears no longer. "Habinnas," he blubbered, "as you hope to enjoy your money, spit in my face if I've done anything wrong. I kissed him because he's very thrifty, not because he's a pretty boy. He can recite his division table and read a book at sight: he bought himself a Thracian uniform from his savings from his rations, and a stool and two dippers, with his own money, too. He's worth my attention, ain't he? But let's think of the living. I hope you'll all make yourselves at home, gentlemen: I was in your fix myself once; but rose to what I am now by my own merit. It's the brains that makes the man, all the rest's bunk. I buy well, I sell well, someone else will tell you a different story, but as for myself, I'm fairly busting with prosperity. What, grunting-sow, still bawling? I'll see to it that you've something to bawl for, but as I started to say, it was my thrift that brought me to my fortune. I was just as tall as that candlestick when I came over from Asia; every day I used to measure myself by it, and I would smear my lips with oil so my beard would sprout all the sooner. I was my master's 'mistress' for fourteen years, for there's nothing wrong in doing what your master orders, and I satisfied my mistress, too, during that time, you know what I mean, but I'll say no more, for I'm not one of your braggarts!" More boss lady over a locked slave: “Thrust and parry” Trimalchio also admits that he was the “mistress” of his masters wife! His master was a Roman senator and so he was the “mistress” to the archetypal Roman matron. That’s how Trimalchio became so rich - he inherited a Roman Senators fortune! "At last it came about by the will of the gods that I was master in the house, and I had the real master under my thumb then. What is there left to tell? I was made co-heir with Caesar and came into a Senator's fortune. But nobody's ever satisfied with what he's got, so I embarked in business. I won't keep you long in suspense; I built five ships and loaded them with wine -- worth its weight in gold, it was then -- and sent them to Rome. You'd think I'd ordered it so, for every last one of them foundered; it's a fact, no fairy tale about it, and Neptune swallowed thirty million sesterces in one day! You don't think I lost my pep, do you? By Hercules, no! That was only an appetizer for me, just as if nothing at all had happened. I built other and bigger ships, better found, too, so no one could say I wasn't game. A big ship's a big venture, you know. I loaded them up with wine again, bacon, beans, Capuan perfumes, and slaves: Fortunata did the right thing in this affair, too, for she sold every piece of jewelry and all her clothes into the bargain, and put a hundred gold pieces in my hand. They were the nest-egg of my fortune. A thing's soon done when the gods will it; I never liked business anyhow, as far as that goes, and was just about ready to quit when an astrologer, a Greek fellow he was, and his name was Serapa, happened to light in our colony, and he slipped me some information and advised me to quit. He was hep to all the secrets of the gods: told me things about myself that I'd forgotten, and explained everything to me from needle and thread up; knew me inside out, he did, and only stopped short of telling me what I'd had for dinner the day before. You'd have thought he'd lived with me always!" "Habinnas, you were there, I think, I'll leave it to you; didn't he say -- 'You took your wife out of a whore-house'? you're as lucky in your friends, too, no one ever repays your favor with another, you own broad estates, you nourish a viper under your wing, and -- why shouldn't I tell it -- I still have thirty years, four months, and two days to live! I'll also come into another bequest shortly. That's what my horoscope tells me. If I can extend my boundaries so as to join Apulia, I'll think I've amounted to something in this life! I built this house with Mercury on the job, anyhow; it was a hovel, as you know, it's a palace now! Four dining-rooms, twenty bed- As a matter of fact, Scaurus, when he was here, would stay nowhere else, although he has a family place on the seashore. So your humble servant, who was a frog, is now a king. Stychus, bring out my funereal vestments while we wait, the ones I'll be carried out in, some perfume, too, and a draught of the wine in that jar, I mean the kind I intend to have my bones washed in." It was not long before Stychus brought a white shroud and a purple- bordered toga into the dining-room, and Trimalchio requested us to feel them and see if they were pure wool. Then, with a smile, "Take care, Stychus, that the mice don't get at these things and gnaw them, or the moths either. I'll burn you alive if they do. I want to be carried out in all my glory so all the people will wish me well." Then, opening a jar of nard, he had us all anointed. "I hope I'll enjoy this as well when I'm dead," he remarked, "as I do while I'm alive." He then ordered wine to be poured into the punch-bowl. "Pretend," said he, "that you're invited to my funeral feast." *** Mystery and two friends as phallic vampires feeding over locked men In one of the scenes leading to the center of the mysteries of Eleusis the procession crosses a “bridge of jests” where they were harassed by a Hetaira or phallic Tribade: “On the bridge the procession was awaited by mockery and strange games, the gephyrismoi, or bridge jests. According to to one report they were performed by a woman, a Hetaira …" C. Kerenyi Eleusis: Archetypal image of Mother and Daughter (1962) at 65 The Hierophant was reported to be penis locked by Christians but still had a midnight sexual encounter by the fire with the Hierophantess - who was certainly a Hetaira or phallic Tribade Dec 31, 2022 - Crazy white woman this morning shouting in predawn darkness that “her mother won her case” and this case had something to do with her having been kidnapped! - It could have been a staged encounter - but I read it more like a dream - ie a meaningful signal from the collective psyche! - As a kidnapped child myself - at 12 in 1981, I can relate to the crazed woman in the dark … *** Death, be not proud (Holy Sonnet 10) Death, John Donne 1571 - 1631
*** The Tribade sex rite was a re-enactment of Demeter immersing the prince of Eleusis into the flames - I think I might have an image of this prince - the little black Libyan boy next to a sacrificial hog above (garden of priapus 1263)…“ … Votive relief. Sacrifice to Demeter (Ceres) and Core (Proserpine). 340-230 BC. Eleusis. Greece. Detail children with wild pig. “ Alamy More Mystery and two friends as phallic vampires feeding over locked men - Mystery driving her point home ... More Mystery and two friends as phallic vampires feeding over locked men - Mystery enjoying her virility! According to Clement of Alexandria - the rage of Demeter was propitiated by Zeus offering a sacrificial phallus: " ... But what if I were to recount the mysteries for you? I will not burlesque them, as Alcibiades is said to have done, but will thoroughly lay bare, in accordance with the principle of truth, the trickery they conceal; and as for your so-called gods themselves, to whom the mystic rites belong, I will display them on the stage of life, as it were, for the spectators of truth. The raving Dionysus is worshipped by Bacchants with orgies, in which they celebrate their sacred frenzy by a feast of raw flesh. Wreathed with snakes, they perform the distributions of portions of their victims, shouting the name of Eva, that Eva through whom error entered into the world [the Bacchic At any rate, according to the correct Hebrew speech, the word “hevia” with an aspirant means the female snake. Demeter and Persephone have come to be the subject of the mystic drama, and Eleusis celebrates with torches the rape of the daughter and the sorrowful wandering of the mother. Now it seems to me that the terms “orgy” and “mystery” must be derived, the former from the wrath (orge) of Demeter against Zeus, and the latter from the pollution (mysos) that took place in connexion with Dionysus. But if they are named after a certain Myus of Attica, who according to Apollodorus was killed in hunting, I make no objection. Your mysteries have received the glory of funeral honours! You may also, in another way, suppose them to be hunting-stories (mytheria), since the letters correspond; for as surely as there are men who hunt wild beasts, so do legends like these hunt the rudest among Thracians, the silliest among Phrygians, and the daemon-fearers among Greeks. A curse then upon the man who started the deception for mankind, whether it be Dardanus, who introduced the mysteries of the Mother of the Gods; or Eëtion, who founded the Samothracian orgies and rites; or that Phrygian Midas, who learnt the artful deceit from Odrysus and then passed it on to his subjects. For I could never be beguiled by the claims of the islander Cinyras, of Cyprus, who had the audacity to transfer the lascivious orgies of Aphrodite from night to day, in his ambition to deify a harlot of his own country. Others say that it was Melampus the son of Amythaon who brought into Greece from Egypt the festivals of Demeter, that is, the story of her grief celebrated in hymns. These men I for my part would call originators of mischief, parents of godless legends and deadly daemon-worship, seeing that they implanted the mysteries in human life to be a seed of evil and corruption. But now, (and high time too,) I will convict your orgies themselves of being full of deception and jugglery, and if you have been initiated you will smile the more at these legends you are wont to honour. I will tell openly the secret things, and will not shrink from speaking of what you are not ashamed to worship. There is, then, the “foam-born” “Cyprus-born” goddess, the darling of Cinyras. I mean Aphrodite, who received the name Philomedes because she was born from the medea, those lustful members that were cut off from Uranus and after separation did violence to the wave. See how lewd are the members from which so worthy an offspring is born! And in the rites which celebrate this pleasure of the sea, as a symbol of her birth, the gift of a cake of salt and a phallus is made to those who are initiated in the art of fornication; and the initiated bring their tribute of a coin to the goddess, as lovers do to a mistress. The mysteries of Demeter commemorate the amorous embraces of Zeus with his mother Demeter, and the wrath of Demeter (I do not know what to call her for the future, mother or wife) on account of which she is said to have received the name Brimo (the Terrible One); also the supplications of Zeus, the drink of bile, the tearing out the heart of the victims, and unspeakable obscenities. The same rites are performed in honour of Attis and Cybele and the Corybantes by the Phrygians, who have spread it abroad how that Zeus tore off the testicles of a ram, and then brought and flung them into the midst of Demeter’s lap, thus paying a sham penalty for his violent embrace by pretending that he had mutilated himself. If I go on further to quote the symbols of initiation into this mystery they will, I know, move you to laughter, even though you are in no laughing humour when your rites are being exposed. “I ate from the drum; I drank from the cymbal; I carried the sacred dish; I stole into the bridal chamber.” [Phrygian formula] Are not these symbols an outrage? Are not the mysteries a mockery? But what if I were to add the rest of the story? Demeter becomes pregnant; the Maiden grows up; and this Zeus who begat her has further intercourse, this time with Persephone herself, his own daughter, after his union with her mother Demeter. Totally forgetful of his former pollution Zeus becomes the ravisher as well as father of the maiden, meeting her under the form of a serpent, his true nature being thus revealed. At any rate, in the Sabazian mysteries the sign given to those who are initiated is “the god over the breast”; this is a serpent drawn over the breast of the votaries, a proof of the licentiousness of Zeus. Persephone also bears a child, which has the form of a bull. To be sure, we are told by a certain mythological poet that The bull begets a snake, the herdman’s goad being, I think, a name for the wand which the Bacchants wreathe. Would you have me also tell you the story of Persephone gathering flowers, of her basket, and how she was seized by Hades, of the chasm that opened in the earth, and of the swine of Eubouleus that were swallowed up along with the two deities, which is the reason given from the custom of casting swine into the sacred caverns at the festival of the Thesmophoria? This is the tale which the women celebrate at their various feasts in the city, Themophoria, Scirophoria, Arretophoria, where in different ways they work up into tragedy the rape of Persephone. ... " Clement of Alexandria, Exhortation to the Greeks, Book II Translated by Butterworth, G W. Loeb Classical Library Volume 92. Cambridge, MA. Harvard Universrity Press. (1919). More Mystery and two friends as phallic vampires feeding over locked men - More Clement on the secrets of Eleusis: " ... Yet how can we wonder if Tyrrhenians, who are barbarians, are thus consecrated to base passions when Athenians and the rest of Greece – I blush even to speak of it – possess that shameful tale about Demeter? It tells how Demeter, wandering through Eleusis, which is a part of Attica, in search of her daughter the Maiden, becomes exhausted and sits down at a well in deep distress. This display of grief is forbidden, up to the present day, to those who are initiated, lest the worshippers should seem to imitate the goddess in her sorrow. At that time Eleusis was inhabited by aborigines, whose names were Baubo, Dysaules, Triptolemus, and also Eumolpus and Eubouleus. Triptolemus was a herdsman, Eumolpus a shepherd, and Eubouleus and swineherd. These were progenitors of the Eumolpidae and of the Heracles, who form the priestly [hierophantic] clan at Athens. But to continue; for I will not forfear to tell the rest of the story. Baubo, having received Demeter as a guest, offers her a draught of wine and meal. She declines to take it, being unwilling to drink on account of her mourning. Baubo is deeply hurt, thinking she has been slighted, and thereupon uncovers her secret parts and exhibits them to the goddess. Demeter is pleased at the sight, and now at least receives the draught, – delighted by the spectacle! These are the secret mysteries of the Athenians! These are also the subjects of Orpheus’ poems. It will quote you the very lines of Orpheus, in order that you may have the originator of the mysteries as witness of their shamelessness: This said, she drew aside her robes, and showed a sight of shame; child Iacchus was there, and laughing, plunged his hand below her breasts. Then smiled the goddess, in her heart she smiled, and drank the draught from out the glancing cup. And the formula of the Eleusinian mysteries is as follows: “I fasted; I drank the draught; I took from the chest; having done my task, I placed in the basket, and from the basket into the chest.” Beautiful sights indeed, and fit for a goddess! Yes, such rites are meet for night and torch fires, and for the “great-hearted” – I should rather say empty-headed – people of the Erechtheidae, with the rest of the Greeks as well, “whom after death there await such things as they little expect.” Against whom does Heracleitus of Ephesus utter this prophecy? Against “night- roamers, magicians, Bacchants, Lenaean revellers and devotees of the mysteries.” These are the people whom he threatens with the penalties that follow death; for these he prophesies the fire. “For in unholy fashion are they initiated into mysteries customary among men.” The mysteries, then, are mere custom and vain opinion, and it is a deceit of the serpent that men worship when, with spurious piety, they turn toward these sacred initiations that are really profanities, and solemn rites that are without sanctity. Consider, too, the contents of the mystic chests; for I must strip bare their holy things and utter the unspeakable. Are they not sesame cakes, pyramid and spherical cakes, cakes with many navels, also balls of salt and a serpent, the mystic sign of Dionysus Bassareus? Are they not also pomegranates, fig branches, fennel stalks, ivy leaves, round cakes and poppies? These are their holy things? In addition, there are the unutterable symbols of Ge Themis, marjoram, a lamp, a sword, and a woman’s comb, which is a euphemistic expression used for a woman’s secret parts. ..." Clement of Alexandria, Exhortation to the Greeks, Book II Translated by Butterworth, G W. Loeb Classical Library Volume 92. Cambridge, MA. Harvard Universrity Press. (1919). More Mystery and two friends as phallic vampires feeding over locked men - That might be what initiates of Eleusis saw - the two goddesses Demeter and Persephone in action with phalli sacrificed by Zeus - Or locked phalli Persephone was inseparable from Isis/Aphrodite and her Aphrodisian or phallic favors - My guess is the Hierophant at the minimum had this kind of sexual encounter … : " ... There is, then, the “foam-born” “Cyprus-born” goddess, the darling of Cinyras. I mean Aphrodite, who received the name Philomedes because she was born from the medea, those lustful members that were cut off from Uranus and after separation did violence to the wave. See how lewd are the members from which so worthy an offspring is born! And in the rites which celebrate this pleasure of the sea, as a symbol of her birth, the gift of a cake of salt and a phallus is made to those who are initiated in the art of fornication ... " Clement of Alexandria, Exhortation to the Greeks, Book II Translated by Butterworth, G W. Loeb Classical Library Volume 92. Cambridge, MA. Harvard Universrity Press. (1919). More Mystery and two friends as phallic vampires feeding over locked men - To atone for the rape of Demeters daughter Persephone Zeus sacrificed the phallus - That was the Greco-Roman penis lock which transfered the erect phallus to women! “ … The mysteries of Demeter commemorate the amorous embraces of Zeus with his mother Demeter, and the wrath of Demeter (I do not know what to call her for the future, mother or wife) on account of which she is said to have received the name Brimo (the Terrible One); also the supplications of Zeus, the drink of bile, the tearing out the heart of the victims, and unspeakable obscenities. The same rites are performed in honour of Attis and Cybele and the Corybantes by the Phrygians, who have spread it abroad how that Zeus tore off the testicles of a ram, and then brought and flung them into the midst of Demeter’s lap, thus paying a sham penalty for his violent embrace by pretending that he had mutilated himself. …. “ Clement of Alexandria, Exhortation to the Greeks, Book II Translated by Butterworth, G W. Loeb Classical Library Volume 92. Cambridge, MA. Harvard Universrity Press. (1919). More Mystery and two friends as phallic vampires feeding over locked men - Penis locking and the phallus of Aphrodite came from Egypt. The hidden goal was the Djed pillar - but that required decades of penis restraint - my guess is at least 30 years - Aphrodisian favors or female phallus sex were an acceptable substitute for male erotic urges: " ... Others say that it was Melampus the son of Amythaon who brought into Greece from Egypt the festivals of Demeter, that is, the story of her grief celebrated in hymns ... " Clement of Alexandria, Exhortation to the Greeks, Book II Translated by Butterworth, G W. Loeb Classical Library Volume 92. Cambridge, MA. Harvard Universrity Press. (1919). “ … In Greek mythology, Melampus was a legendary soothsayer and healer, originally of Pylos, who ruled at Argos. He was the introducer of the worship of Dionysus, according to Herodotus, who asserted that his powers as a seer were derived from the Egyptians and that he could understand the language of animals. A number of pseudepigraphal works of divination were circulated in Classical and Hellenistic times under the name Melampus. According to Herodotus and Pausanias (vi.17.6), on the authority of Hesiod, his father was Amythaon, whose name implies the "ineffable" or "unspeakably great"; thus Melampus and his heirs were Amythaides of the "House of Amythaon". In Homer's Odyssey, a digression concerning the lineage of Theoclymenus, "a prophet, sprung from Melampus' line of seers", sketches the epic narrative concerning Melampus with such brevity that its details must have been familiar to Homer's audience. With brief hints, a sequence of episodes is alluded to, in which we discern strife in Pylos between Melampus and Neleus, who usurps Melampus's "great high house", forcing him into heroic exile. Melampus spends a year as bondsman in the house of Phylacus, "all for Neleus' daughter Pero". At his extremity, Melampus is visited by "the mad spell a Fury, murderous spirit, cast upon his mind. But the seer worked free of death" and succeeded at last in rustling Phylacus's cattle back to Pylos, where he avenged himself on Neleus and gave Pero in marriage to his brother Bias. But Melampus's own destiny lay in Argos, where he lived and ruled, married and sired a long line, also briefly sketched in Homer's excursus. …. “ Wikipedia More Mystery and two friends as phallic vampires feeding over locked men - Clement of Alexandria does not address what he thought happened at the core of Eleusis - but I think he hints it in his lush descriptions of Aphrodite and the pleasures of the sea " ... There is, then, the “foam-born” “Cyprus-born” goddess, the darling of Cinyras. I mean Aphrodite, who received the name Philomedes because she was born from the medea, those lustful members that were cut off from Uranus and after separation did violence to the wave. See how lewd are the members from which so worthy an offspring is born! And in the rites which celebrate this pleasure of the sea, as a symbol of her birth, the gift of a cake of salt and a phallus is made to those who are initiated in the art of fornication ..." Clement of Alexandria, Exhortation to the Greeks, Book II Translated by Butterworth, G W. Loeb Classical Library Volume 92. Cambridge, MA. Harvard Universrity Press. (1919). That’s the sex that was coming from the “aborigines” of Thrace - which really means African colonists in early Greece - as the coins posted above already hint at …Penis locked as a Zeus sacrifice to Demeter for the rape of Persepone! Closing scene : Mystery and two friends as phallic vampires feeding over locked men - A form of the phallic Aphrodite is still worshiped in west Africa and Brazil: the mermaid goddess Yemonja or Mami Wata - The whole of the Brazilian Carnaval is a Yemonja festival!
I’m fairly sure the birth of the phallic Aphrodite was the great secret of the rites of Demeter - Clement of Alexandria as a Greek was probably initiated himself as a young man before converting the Christianity According to Plato Aphrodite was the cause of Greek pederasty and homosexuality: “ …. The character of Pausanias in Plato's Symposium, takes differing cult-practices associated with different epithets of the goddess to claim that Ourania and Pandemos are, in fact, separate goddesses.
According to the Symposium, Aphrodite Ourania is the inspiration of male homosexual desire, specifically the ephebic eros, and pederasty. Aphrodite Pandemos, by contrast, is the younger of the two goddesses: the common Aphrodite, born from the union of Zeus and Dione, and the inspiration of heterosexual desire and sexual promiscuity, the "lesser" of the two loves. … “ Wikipedia The analysis of Aphrodite online is she was a Cretan version of the Sumerian Innana - and that might be right - but that overlooks the Thracian black African origin of the Eleusis cult - The vulva of Baubo was more likely an echo of the vulva of Hathor … Clement of Alexandria supported the Egyptian base for Hellenic culture: “ …. Titus Flavius Clemens ( c. 150 – c. 215 AD), also known as Clement of Alexandria was a Christian theologian and philosopher who taught at the Catechetical School of Alexandria. Among his pupils were Origen and Alexander of Jerusalem. A convert to Christianity, he was an educated man who was familiar with classical Greek philosophy and literature. As his three major works demonstrate, Clement was influenced by Hellenistic philosophy to a greater extent than any other Christian thinker of his time, and in particular, by Plato and the Stoics. His secret works, which exist only in fragments, suggest that he was familiar with pre-Christian Jewish esotericism and Gnosticism as well. In one of his works he argued that Greek philosophy had its origin among non-Greeks, claiming that both Plato and Pythagoras were taught by Egyptian scholars. Clement is usually regarded as a Church Father. He is venerated as a saint in Coptic Christianity, Eastern Catholicism, Ethiopian Christianity, and Anglicanism. He was revered in Western Catholicism until 1586, when his name was removed from the Roman Martyrology by Pope Sixtus V on the advice of Baronius. The Eastern Orthodox Church officially stopped any veneration of Clement of Alexandria in the 10th century. … “ Wikipedia More British stuff: Teachers with large mentules punishing two black male students caught having sex in class … I have a Greek Egyptian sculpture of this above - A black boy being sodomized by a Greek woman - This was certainly a rite of passage for all Egyptian men - In the classical Egyptian religion Osiris lost his penis to set - The male penis lock came to Greece from Egypt! More British stuff: Teachers with large mentules punishing two black male students caught having sex in class … I’m fairly sure this was the climactic event of the rites of Demeter in the Telesterion at midnight by the raging fire : The “heiros gamos” - A phallic avatar of Demeter over a penis locked avatar of the Prince of Eleusis - Demophöon “ … The Eleusinian Mysteries are believed to be of considerable antiquity. Some findings in the temple Eleusinion in Attica suggest that their basis was an old agrarian cult. Some practices of the mysteries seem to have been influenced by the religious practices of the Mycenaean period, thus predating the Greek Dark Ages. Excavations showed that a private building existed under the Telesterion in the Mycenean period, and it seems that originally the cult of Demeter was private. In the Homeric Hymn is mentioned the palace of the king Keleos. One line of thought by modern scholars has been that the Mysteries were intended "to elevate man above the human sphere into the divine and to assure his redemption by making him a god and so conferring immortality upon him". … “ Wikipedia More British stuff: Teachers with large mentules punishing two black male students caught having sex in class … The raging Demeter! “ … The mysteries of Demeter commemorate the amorous embraces of Zeus with his mother Demeter, and the wrath of Demeter (I do not know what to call her for the future, mother or wife) on account of which she is said to have received the name Brimo (the Terrible One); also the supplications of Zeus, the drink of bile, the tearing out the heart of the victims, and unspeakable obscenities. The same rites are performed in honour of Attis and Cybele and the Corybantes by the Phrygians, who have spread it abroad how that Zeus tore off the testicles of a ram, and then brought and flung them into the midst of Demeter’s lap, thus paying a sham penalty for his violent embrace by pretending that he had mutilated himself. …. “ Clement of Alexandria, Exhortation to the Greeks, Book II Translated by Butterworth, G W. Loeb Classical Library Volume 92. Cambridge, MA. Harvard Universrity Press. (1919). More British stuff: Teachers with large mentules punishing two black male students caught having sex in class … After the raging Demeter over the penis locked Hierophant was the elevation of Persephone - My guess is this had to do with distributions of leathern dildos to new female initiates - Who used them to fornicate with the new penis locked male initiates of the cult of Demeter: " ... There is, then, the “foam-born” “Cyprus-born” goddess, the darling of Cinyras. I mean Aphrodite, who received the name Philomedes because she was born from the medea, those lustful members that were cut off from Uranus and after separation did violence to the wave. See how lewd are the members from which so worthy an offspring is born! And in the rites which celebrate this pleasure of the sea, as a symbol of her birth, the gift of a cake of salt and a phallus is made to those who are initiated in the art of fornication ... "
More British stuff: Teachers with large mentules punishing two black male students caught having sex in class … The return of Persephone or the Greek Egyptian Isis/Aphrodite: - Hetaira or Tribade leathern dildos - “scorteum fascinum” in the Satryicon - over locked phalli . According to Plato the superior version of this goddess - Aphrodite Ourania - was the cause of homosexuality and pedophilia and this certainly seems to be a trend today. Aphrodite Ourania may also be the goddess of the Trans male - of which one of the black boys here is - But Trans do not consider themselves male though … (Jan 5, 2023) I noticed tonight that the age of Giton the boy lover in the Satryicon has changed for eight to sixteen … That seems to be a form of airbrushing the undigestable truth though … Tidal forces or the return of the Persephone archetype means Giton love is just below the surface waiting to break out …Giton Love never left though - its always been very alive in the Catholic clergy! Airbrushing it away will not work - Other solutions have to be found … More British stuff: Teachers with large mentules punishing two black male students caught having sex in class … The return of the female phallus - Greek Hetaira or Roman Tribade - also airbrushed from history but inseparable from the Persephone or Isis/Aphrodite archetype … More British stuff: Teachers with large mentules punishing two black male students caught having sex in class … Trans in action! Egypt seems to have died and been re-born in the rites of Demeter - Isis disappeared for while and had to be enchanted back to earth by the Mycenaeans who where originally from Libya - The Daughters of Danaus ! The vulva of Baubo began the process of recalling Isis from the underworld More British stuff: Teachers with large mentules punishing two black male students caught having sex in class … The fires of the Telesterion: “ … The Telesterion ("Initiation Hall" from Gr. τελεiω, "to complete, to fulfill, to consecrate, to initiate") was a great hall and sanctuary in Eleusis, one of the primary centers of the Eleusinian Mysteries. The hall had a fifty-five yard square roof that could cover three-thousand people, but no one revealed what happened during these events beyond there being "something done, something said, and something shown". This building was built in the 7th century BCE and was an important site until it was destroyed in the 4th century CE. Devoted to Demeter and Persephone, these initiation ceremonies were the most sacred and ancient of all the religious rites celebrated in Greece. … “ Wikipedia Boss lady in Hierophant sex: The Hierophant was celibate and penis locked - but was also rumored to have a sexual encounter with the hierophantess representing Demeter … the Hieros Gamos - The one Hierophant that is well known was a senior married Roman senator -Vettius Agorius Praetextatus (c. 315 – 384 AD) - So celibate probably meant penis locked as was the Christian rumour A possible model is the elderly poet Eumolpus from the Satyricon who has reversed sex or Venus Aversa sex with a young woman ... “ … hierophant, Greek Hierophantes, (“displayer of holy things”), in ancient Greece, chief of the Eleusinian cult, the best-known of the mystery religions of ancient Greece. His principal job was to chant demonstrations of sacred symbols during the celebration of the mysteries. At the opening of the ceremonies, he proclaimed that all unclean persons must stay away—a rule that he had the right to enforce. Usually an old, celibate man with a forceful voice, he was selected from the Eumolpids, one of the original clans of the ancient Greek city of Eleusis, to serve for life. Upon taking office he symbolically cast his former name into the sea and was thereafter called only hierophantes. During the ceremonies he wore a headband and a long, richly embroidered purple robe. … “ Britannica More Boss lady in Hierophant sex: “ … THE LAST HIEROPHANT Eunapius, Lives of the Philosophers 475-476 Loeb Classical Library
Thus indeed it came to pass. For no sooner was the citizen of Thespiae made hierophant, he who was a pater in the ritual of Mithras, then without delay many inexplicable disasters came on in a flood. Some of these have been described in the more detailed narrative of my History, others, if it be permitted by the Divine, I shall relate. It was the time when Alaric with his barbarians invaded Greece by the Pass of Thermopylae [A. D. 395], as easily as though he were traversing an open stadium or a plain suitable for cavalry. For this gateway of Greece was thrown open to him by the impiety of the men clad in black himatia, who entered Greece unhindered along with him, and by the fact that the laws and restrictions of the hierophantic ordinances had been rescinded. But all this happened in later days, and my narrative digressed because I mentioned the prophecy. At the time I now speak of, Julian had no sooner become intimate with that most holy of hierophants and greedily absorbed his wisdom, than he was forcibly removed by Constantius [Emperor, 337-361] to be his consort in the Empire and elevated to the rank of Caesar [November 6, 355], while Maximus remained in Asia (Aedesius had now passed away), and progressed by leaps and bounds in every kind of wisdom . . . . “ Loeb Classical Library - cited by John Paul Adams, California State University, Northridge More Boss lady in Hierophant sex: … The priests and priestesses of the Eleusinian Mysteries Thousands upon thousands of people participated in the Mysteries every year. And like any large scale events, there were people in charge of the proceedings. One group of people who took up that responsibility were the many priests and priestesses of the Mysteries. Today, I would like to take a look at the priests and priestess of which there was only one at a time at the mysteries--men and women who often traced their lines back far into the Eleusian mythology. The Hierophant The Dadoukhoi The Keryx The Hierophantis Boss lady celebrating her virility - or the phallic Medea of Aphrodite: " ... There is, then, the “foam-born” “Cyprus-born” goddess, the darling of Cinyras. I mean Aphrodite, who received the name Philomedes because she was born from the medea, those lustful members that were cut off from Uranus and after separation did violence to the wave.
Clement of Alexandria, Exhortation to the Greeks, Book II Translated by Butterworth, G W. Loeb Classical Library Volume 92. Cambridge, MA. Harvard Universrity Press. (1919). Boss lady celebrating her virility - Balls in hand - Aphrodite sex - or Persephone sex - was Venus Aversa sex - as is alluded to in the Satryicon when the elderly poet from Africa Eumolpus has reversed sex with a young woman … That was penis locked sex - or volcanic sex - in mythology Aphrodite was married to the lame god of fire - Hephaestus the volcano god… Lame probably alludes to penis locked … *** " ... Yet another controversy concerns the question whether or not an ieros gamos, or Sacred Marriage, also featured in these rites. There are three or four pieces of circumstantial evidence, most of them originating in the statements of early Christian Fathers, which have been used to infer the existence of an ieros gamos: (1) According to Clement of Alexandria, Demeter was sometimes referred to as "Brimo" (the Mighty, the Raging), on account of her anger toward Zeus (Protreptikos II, 14; Loeb 35). (2) Hippolytus of Rome (third century) reports that "At night in Eleusis, [the Hierophant] appearing in the midst of many fires, proclaims the great and secret mystery, saying, 'The Holy Brimo has borne a sacred child, Brimos,' that is, the mighty (f.) [has borne] the mighty (m.)" (Philosophoumena V, 38-41; Migne 3150). (3) Asterios of Amaseia (fourth century), in a diatribe against the pagans' barbaric and obscene rituals, asked the following rhetorical questions: "Are not the height and culmination of your religion those Eleusinian Mysteries, whose vanities the people of Attica, and indeed all Greece, gather to celebrate? Is there not in that place a dark underground chamber [katabasion], where the Hierophant meets with the High Priestess alone? Are not the torches then extinguished, and do not the vast multitudes believe it is for their own salvation--what those two do together in the darkness?" (Asterios, in Migne 324) (4) In his commentary on Plato's Timaeus, Proklos Diadochos (fifth century) recounts the following: "In the ceremonies of Eleusis they would cry, raising their eyes to the heavens, 'rain' [hye], and then, lowering them to the earth, 'be fruitful' [kye]" (Timaios 293C; Festugire 34).
Edward A. Beach, The Eleusinian Mysteries (1995) More boss lady celebrating her virility - According to C Kerenyi the Anaktoron was the holy of Holies of Eleusis - and only the Hierophant was allowed to enter it. Emperor Marcus Aurelius was the only exception - and I assume that means he was the Hierophant! Kerenyi assumes that the High Priestess as an equal of the Hierophant also had the right to enter the Anaktoron. That was one of the problems of making the pater of Mithras the Hierophant - The Mithras cult was male only! *** “ … Stoicism and the Eleusinian Mysteries
The Roman Emperor Marcus Aurelius (121–180 AD) is best-known today as the author of The Meditations, a collection of personal reflections on ethics and self-improvement inspired by Stoic philosophy. While researching my recent book How to Think Like a Roman Emperor: The Stoic Philosophy of Marcus Aurelius, I visited several locations associated with key events in his life. One was Carnuntum, in Austria, the legionary fortress where he stationed himself while fighting the Marcomannic War, and where part of The Meditations was written. Another was the Greek town of Elefsina, just outside Athens, which was known in antiquity as Eleusis, the home of the famous Eleusinian mystery religion, based upon the myth and rites of the goddess Demeter. Marcus became a patron of Eleusis and was initiated there toward the end of his life. You can still see a bust of Marcus Aurelius in the extensive archeological site which contains the ruins of the ancient Temple of Demeter. Marcus is quite well-preserved, although his head has either broken off recently or been removed for repairs. This bust adorned the pediment (the top section) of the Greater Propylaea, a monumental gate at the entrance to a large fortified complex containing the temple of the Eleusinian mysteries. This gate was apparently part of a rebuilding project undertaken after the temple was sacked by a Sarmatian tribe called the Costoboci, around 170 AD. They rode all the way from their homeland, north of Roman Dacia (i.e., somewhere in the area of modern-day Ukraine), down through the Balkans, and finally besieged the temple and looted its treasures, before being driven back by the Roman army. Following the sack of Eleusis, Marcus had the telesterion (initiation hall) completely rebuilt, and in 176 AD he visited Athens in person to be initiated. The mystery religions were sworn to secrecy. That makes them very frustrating for historians because while we know they were very influential, we know very little about their doctrines or rituals. Marcus had probably already been initiated into the Cult of Mithras, while commanding the legions in Carnuntum, near modern-day Vienna in Austria, during the First Marcomannic War. Mithraism was very popular with Roman soldiers and many temples to Mithras, or mithraeums, have been unearthed at Carnuntum. There happens also to have been a mithraeum at Eleusis, alongside the main temple, which was dedicated to the goddess Demeter. However, in this article we’ll focus on the Eleusinian Mysteries and their relationship with the writings and philosophy of Marcus Aurelius. The Worship of Demeter The site at Eleusis still contains archeological remains depicting poppy flowers and corn (wheat or barley) sheaves, two of the main symbols of Demeter. Poppy flowers, which like to grow in wheat and barley fields, also adorned the pediment containing the bust of Marcus Aurelius. He had linked his own image, in stone, with the symbolism of the goddess. More generally, Demeter is associated with agriculture and the harvesting of cereals, fruits, and other crops. For instance, when Demeter was in distress, the Attic king Phytalus showed her kindness and hospitality. In return she taught him how to cultivate fig trees. As we’ll see, there are several quite striking references to ears of corn and fig trees in Stoic writings, which employ symbolism quite reminiscent of the mysteries of Demeter. The Abduction of Persephone “ …Since it gives birth to everything and nourishes it like a mother, the ancients called it ‘De-meter’, as if it were Earth-Mother; or else ‘mother Deo’ because the earth and the things on it ungrudgingly produce what men can divide among themselves and feast on; or because on it they meet with, i.e. find, what they seek. ... “ — Cornutus, Compendium of Greek Theology Whatever its origins, though, the name Demeter was bound to evoke the notion of motherhood. Indeed, Demeter had a beloved daughter called Persephone, sometimes known as Kore, meaning a young girl, virgin, or maiden. One day as she was picking flowers, she was abducted by the god Hades. He took her to his dark underground kingdom where she was forced to become his unwilling queen. Demeter was distraught at the mysterious disappearance of her daughter, and travelled the earth searching for her in vain. In other words, the Eleusinian mysteries were based around tragic and highly emotive symbolism — the abduction and rape of a child. Perhaps we would even describe this as a story about “sex trafficking” today. While Demeter wept, the earth became barren, and there was much suffering. Eventually, Zeus took pity on her, and arranged for Persephone to return to the world of the living. However, Hades had tricked her into eating six pomegranate seeds, for each of which she was fated to spend one month every year living with him in the Underworld. Cornutus, says explicilty that the disappearance of Persephone symbolizes the planting of seeds. “ … There is a myth that Hades kidnapped the daughter of Demeter, because of the disappearance of the seeds under the earth for a certain time….” — Cornutus, Compendium of Greek Theology The fruits and grains of the harvest, sacred to Demeter, are provided by her, by Nature, only in due season, for part of the year. Persephone was likewise only with her mother for part of each year, symbolizing the cycles of nature, and the transience of all worldly things, even our loved ones. It’s a myth, in part, about coming to terms with loss, and impermanence. The Rites of Eleusis “ …. For among the many excellent and indeed divine institutions which your Athens has brought forth and contributed to human life, none, in my opinion, is better than those mysteries. For by their means we have been brought out of our barbarous and savage mode of life and educated and refined to a state of civilization; and as the rites are called ‘initiations,’ so in very truth we have learned from them the beginnings of life, and have gained the power not only to live happily, but also to die with a better hope. … “ — Cicero The nature of these initiations was highly secret. We know they consisted of things said (logomena), things enacted (dromena) and things seen (deiknymena). It’s likely that dramatic scenes from the myth of Demeter and Persephone were acted out in theatrical performances — perhaps the actors even felt themselves to be representing the goddesses spiritually. In any case, the initiation must have been a highly-emotive experience. It was said to culminate in the epopteia or mystical vision — literally, “the seeing”. Marcus in Eleusis “ … After he [Marcus Aurelius] had settled affairs in the East he came to Athens, and had himself initiated into the Eleusinian mysteries in order to prove that he was innocent of any wrongdoing, and he entered the sanctuary unattended. … “ — Historia Augusta While Marcus was there he set up funding for several chairs in philosophy and rhetoric at Athens. “ … When Marcus had come to Athens and had been initiated into the Mysteries, he not only bestowed honours upon the Athenians, but also, for the benefit of the whole world, he established teachers at Athens in every branch of knowledge, granting these teachers an annual salary. …” — Cassius Dio Another historian, Philostratus, quotes from a purported letter of Marcus Aurelius in which he asks the famous Sophist Herodes Atticus, his old Greek rhetoric tutor, to officiate at his initiation in Eleusis. “ … [Marcus wrote to Herodes Atticus:] demand reparation from me in the temple of Athena in your city at the time of the Mysteries. For I made a vow, when the war began to blaze highest, that I too would be initiated, and I could wish that you yourself should initiate me into those rites. …” — Philostratus, Lives of the Sophists Marcus may have meant the famous Temple of Athena Parthenos, known as the Parthenon, on the Acropolis, in the centre of Athens. We can certainly take note of several parallels between the Stoic ideas expressed by Marcus and the imagery of the Eleusinian mysteries. If Marcus vowed during the height of the First Marcomannic War that he would be initiated, that almost certainly means he made this promise while he was in the middle of writing The Meditations. We cannot know whether passages in The Meditations were influenced by teachings from Eleusis or not. However, we can certainly take note of several parallels between the Stoic ideas expressed by Marcus and the symbolism of the Eleusinian mysteries. The Mysteries in The Meditations “ … Life must be reaped like the ripe ears of corn. One man is born; another dies…. “ — Meditations, 7.40 Marcus obviously loved this line because he quotes it again later in The Meditations (11.6). He clearly means that we should accept death as a natural process, like the reaping of corn that is growing old. As the plant begins to die, it sheds seeds, which are sown in order to grow new crops. “ … When a man kisses his child, said Epictetus, he should whisper to himself, “Tomorrow perhaps you will die.” — But those are words of bad omen. — “No word is a word of bad omen,” said Epictetus, “which expresses any work of nature; or if it is so, it is also a word of bad omen to speak of the ears of corn being reaped”. — Meditations, 11.34 He also quotes Epictetus (3.24) employing the metaphor of looking for figs out of season. “ … To look for the fig in winter is the act of a madman and such is he who looks for his child when it is no longer allowed….” — Meditations, 11.33 The fig-tree was another symbol of Demeter, as we’ve seen. The loss of Persephone was strongly associated with the symbolism of crops being out of season and denied to us. At first, Demeter grieved terribly, and searched frantically for her child. Although Persephone was eventually returned, it was only temporary. Her mother was forced to accept recurring periods during which her child was absent, and to view this as part of the natural order. How could an ancient Greek or Roman have talked about looking for a child when it is no longer allowed without recalling the myth of Persephone? The Stoic Cornutus, who had claimed that Demeter was “none other than the earth”, goes on to say: “ … Mythology tells that she is first and last because the things that were born from the earth and sustained by it are dissolved into it; and this is also why the Greeks start and end their sacrifices with her. …” — Cornutus, Compendium of Greek Theology Marcus uses similar language and literally describes death as a mystery (mysterion) of nature — a phrase which perhaps sounds like an allusion to the mysteries of Demeter, the earth-mother and goddess of nature. “ … Death is such as generation is, a mystery of nature; composition out of the same elements, and a decomposition into the same; and altogether not a thing of which any man should be ashamed, for it is not contrary to [the nature of] a reasonable animal, and not contrary to the reason of our constitution. …” — Meditations, 4.5 By contrast, those who refuse to accept loss as part of nature remind Marcus of the sacrificial piglets who screech and wriggle beneath the blade. (A cruel image by modern standards but one that to which many ancient Greeks and Romans would be desensitised.) “ … Imagine every man who is grieved at anything or discontented to be like a pig which is sacrificed and kicks and screams. Like this pig also is he who on his bed in silence laments the bonds in which we are held. And consider that only to the rational animal is it given to follow voluntarily what happens but simply to follow is a necessity imposed on all…. “ — Meditations, 10.28 The Greeks often sacrificed animals such as cattle and sheep. The sacrifice of piglets was not unusual but was, as it happens, particularly associated with the worship of Demeter and Persephone. Indeed, as we’ve already seen, worshippers would sacrifice piglets to these goddesses in exchange for the chance to be initiated into the Eleusinian mysteries. The psychodrama that followed was intended to cleanse them of their own fear of death, i.e., they all hoped to become unlike the sacrificial piglets. The church father Hippolytus reported that after being initiated, celebrants would chant “Rain! Conceive!” (hye kye!). These words seemingly addressed the sky and earth respectively, and were a plea for crops to grow, especially fields of wheat and barley. This obviously resembles another Athenian rainmaking prayer admired by Marcus in The Meditations for its simplicity: “ … A prayer of the Athenians: “Rain, rain, O dear Zeus, down on the ploughed fields of the Athenians and on the plains.” In truth we ought not to pray at all, or we ought to pray in this simple and noble fashion. …”— Meditations, 5.7 Aristotle, in the Nicomachean Ethics, mentions that “Euripides says that when the earth is parched it loves rain, and the sublime heaven, when full of rain, loves to fall to earth.” Marcus seems to quote the same line from this lost tragedy of Euripides, which echoes the symbolism of the chant “Rain! Conceive!” once again: “…The earth loves the rain;” and “the solemn heaven is moved by love;” and the universe loves to make whatever is about to be. I say then to the universe, that I love as you love. And is not this too said that “this or that loves to be produced?" — Meditations, 10.21 Once more, a simple agrarian metaphor is used to express a spiritual or philosophical concept. In this case, the earth “loving” to receive the rain, in accord with nature, symbolizes the Stoic love of one’s fate (amor fati). As noted above, we have no idea whether Marcus would have said these ideas were derived from the Eleusinian mysteries. However, as he was writing The Meditations, we know he vowed that one day, as soon as the war was over, he would go to Athens. That means he had long intended to stand before the Stoa Poikile in order to listen to the pronouncement of the hierophant, along with thousands of other worshippers. He would ritually bathe and sacrifice a screaming piglet to Demeter and Persephone. He would gather with others among the tombs at the Keramikos and proceed by torchlight along the Sacred Way to be initiated in the Telesterion at Eleusis. “ … It was with philosophical intent that they began to celebrate the ‘mysteries’ for her, rejoicing at the same time in the discovery of things beneficial for life, and in a festival which they used to bear witness to the fact that they had stopped fighting with each other over the necessities, and were replete, i.e. satiated. … “ — Cornutus, Compendium of Greek Theology With this end in mind, I feel certain, Marcus realized that his talk of “ears of corn”, “figs in winter”, and “mysteries of nature”, was echoing the famous symbolism of the Eleusinian mysteries. … “ Donald J. Robertson, Jul 16, 2021 - Medium More boss lady celebrating her virility over a locked slave According to C Kerenyi - Clement of Alexandria was really talking about the Egyptian Eleusis: The Ptolemies created an Eleusis for Egypt in Alexandria - It had low secrecy and the climax was an erotic encounter between the Egyptian Hierophant and the high priestess - It was also built near the quarter inhabited by the hetairai or phallic tribades - C. Kerenyi Eleusis at 118 (1962) - In Egypt the vulva of Baubo or Hathor and female phallus were thousands of years old and the secrecy of Greece was not needed ! “ …. Psellos, drawing on another source, speaks of an embrace between Persephone and her father, however it is not enacted; instead Aphrodite appears from an artificial womb as if rising from the sea. Persephone is sought in the night by torchlight, writes Lactantius, and after she is found, the entire ceremony ends in rejoicing , the torches are thrown up in the air … “ C. Kerenyi Eleusis at 118 (1962) (Jan 9, 2023) Kerenyi writes something that makes sense to me - the Demeter/Persephone or mother/daughter dynamic is like the phases of the moon - from light to half light to darkness and then back to the light again - That’s the descent of a girl into the darkness of Hades and back to the light as the phallic Aphrodite - Without that phallic energy the girl cannot turn into the woman …So Hades, as much as we prefer not to think about him is really about the space between children and adults …
The phallic Aphrodite - Boss lady luxuriating in her virility … over her locked husband! *** Eumolpus stoned - In a scene from the Satryicon the elderly, poor poet calling himself the same name as the founder of the rites of Demeter narrates in verse the fall of Troy to the gladiator and is stoned by the mob ! "...But I see that your whole attention is held by And now the tenth harvest beheld the beleaguered of Troia Worn out with anxiety, fearing: the honor of Calchas Apollo commanded! The forested peaks of Mount Ida Then backward we look: towards the rocks the tide carries two serpents That coil and uncoil as they come, and their breasts, which are swollen Aside dash the foam, as the bows of tall ships; and the ocean As even their eyes: now a blinding beam kindles the billows, The sea with their hissing is sibilant! Phrygian raiment are standing
*** Some of the public, who were loafing in the portico, threw stones at the reciting Eumolpus and he, taking note of this tribute tohis genius, covered his head and bolted out of the temple. Fearing they might take me for a poet, too, I followed after him inhis flight and came to the seashore, where we stopped as soon as we were out of range. "Tell me," I demanded, "what are you going to do about that disease of yours? You've loafed with me less than two hours, and you've talked more often like a poet than you have like a human being! For this reason, I'm not at all surprised that the rabble chases you with rocks. I'm going to load my pockets with stones, too, and whenever you begin to go out of your head, I'm going to let blood out of it!" His expression changed. "My dear young man," said he, "today is not the first time I have had such compliments showered upon me; the audience always applauds me in this fashion, when I go into the theatre to recite anything, but I'll abstain from this sort of diet for the whole day, for fear of having trouble with you." "Good," I replied, "we'll dine together if you'll swear off crankiness for the day." (So saying,) I gave the housekeeper the orders for our little supper (and we went straight off to the baths.) Caius Petronius More of the phallic Aphrodite - Boss lady luxuriating in her virility … over her locked husband! That was the secret of Eleusis - Trojan female phallus sex! I have a Marcus Aurelius coin above with a girl luxuriating a very large and erect dildo - The Aristocrat Marcus Aurelius - almost certainly a Hierophant of Eleusis at the end of his life - was certainly penis locked at puberty and no stranger to trojan sex! More of the phallic Aphrodite - Boss lady luxuriating in her virility … over her locked husband! That was the hieros gamos of Eleusis More of the phallic Aphrodite - Boss lady - all in! The Eleusis for Egypt in Alexandria was built near the quarter inhabited by the hetairai - C. Kerenyi Eleusis at 118 (1962) That’s the sex of the mysteries - Aphrodite rising up naked from the sea exploring the phallic power of the severed phallus of Uranus her father - A similar image to the vulva of Hathor and her marriage to her father Ra - The image of a severed phallus was a sham according to Clement of Alexandria - My guess is he meant the bronze penis cage was removable - The castration of the father for the eros of the daughter was not really permanent But the bald and passive behavior of Egyptian men - and the svelte and aggresively semi nude Egyptian women - the hetairai - suggest that the castration was more or less permanent! Egypt was a sex pot, but not in the way we think of that ! More of the phallic Aphrodite - The roar of the lion! In Egypt the roar of the fierce phallic goddess Sehkmet-Min! The Greek version of Hathor wedding her father Ra was Persephone “embracing” her father Zeus - That was the post Hades Persephone though - or the phallic Aphrodite … “ …. Psellos, drawing on another source, speaks of an embrace between Persephone and her father, however it is not enacted; instead Aphrodite appears from an artificial womb as if rising from the sea. Persephone is sought in the night by torchlight, writes Lactantius, and after she is found, the entire ceremony ends in rejoicing , the torches are thrown up in the air … “ More of the phallic Aphrodite - Boss lady doing “womens work” - ancient Egypt style ! I think that was literally true - in a society there property passed through women hands and where all women from Cleopatra down felt a need to lock up a male sexually to be complete … Penis caging is a real current though - but not perceptible for most people - its part of the “earth-sun” space …Or the “dark side” of life … More of the phallic Aphrodite - Boss lady in Isis and Osiris sex - the basic Egyptian model - Osiris lost his phallus to Set and Isis magically recreated it …Isis was the goddess of the hetairai - And the heterai played a central role in the rites of Demeter - ie turning the girl Persephone into the hetaira Aphrodite “ … hetaira, (Greek: “female companion”) Latin hetaera, one of a class of professional independent courtesans of ancient Greece who, besides developing physical beauty, cultivated their minds and talents to a degree far beyond that allowed to the average Attic woman. Usually living fashionably alone, or sometimes two or three together, the hetairai enjoyed an enviable and respected position of wealth and were protected and taxed by the state. Though they were generally foreigners, slaves, or freedwomen, their freedom was greater than that of the married woman, who was bound to seclusion. That their homes were frequented by married men was not censured by society. They were often hired as entertainers for symposia and family sacrifices. The hetairai of Corinth and Athens were especially noted for their outstanding physical and cultural accomplishments. Phryne and Lais are historical representatives. … “ Britannica More of the phallic Aphrodite - Boss lady as the hetaira in action - or the elderly poet Eumolpus sacrificing to the Aversa Venus in the Satyricon - Petronius was signaling the eros of the founder of the rites of Demeter - also named Eumolpus - and the avatar of all Roman and Greek Hierophants … More of the phallic Aphrodite - Closing scene - Boss lady luxuriating in her virility - in a large black mentule! …But that level of hetaira greek “luxury” is restricted to the kingdom of King Hades and Queen Persephone! Today we get all the values of Hades - gold, but also famine and poverty - but the values of his queen Aphrodite are missing! I suppose that’s what the annual rites of Demeter were meant to remedy … Visit to the hetairai. Attic red-figure hydria. State Collections of Antiquities, Munich, 490 - 480 BC - Wikipedia Socrates spent his final years married to a hetairai - which was a basic feature of Roman life … The trojan phallus was locked! The fruit basket is central to Greek Egyptian Isis Aphrodite images - My guess is the sweet figs and apples of the locked male rear under a hetairai mentule … The hetairai at work. That’s the large red and removable phallus of Priapus at work on boss lady’s husband … That image of removable phallus means the phallus of Priapus was female not male - Zeus sacrificed the phallus to Demeter in compensation for the rape of Persephone … The hetairai and the rites of Demeter are the same thing - I feel certain of that. … My guess is there was a formal school for training them - with the High Priestess of Eleusis being the senior hetairai . Cleopatra was certainly a hetairai and was probably a high priestess of the Egyptian Eleusis - she was reputed to have gaped 10,000 men! My guess is the Egyptian Eleusis survived the fall of Rome - Thats where the rumors of an African “she” in the heart of Africa comes from ... More of the hetairai at work - Muscle Amazon luxuriating in her virility … A cited example of a hetairai was Phryne - both Praxiteles and Apelles sculpted her as Aphrodite … “ … Phryne (... c. 371 BC – after 316 BC) was an ancient Greek hetaira (courtesan). From Thespiae in Boeotia, she was active in Athens, where she became one of the wealthiest women in Greece. She is best known for her trial for impiety, where she was defended by the orator Hypereides. According to legend, she was acquitted after baring her breasts to the jury, though the historical accuracy of this episode is doubtful. She also modeled for the artists Apelles and Praxiteles, and the Aphrodite of Knidos was based on her. Phryne was from Thespiae in Boeotia, though she seems to have spent most of her life in Athens. She was probably born around 371 BC, and was the daughter of Epicles. Both Plutarch and Athenaeus say that Phryne's real name was Mnesarete. According to Plutarch she was called Phryne because she had a yellow complexion like a toad ...; she also used the name Saperdion. Phryne apparently grew up poor – comic playwrights portray her picking capers – and became one of the wealthiest women in the Greek world. According to Callistratus, after Alexander razed Thebes in 335, Phryne offered to pay to rebuild the walls. She probably lived beyond 316 BC, when Thebes was rebuilt. She was also said to have dedicated a statue of herself at Delphi, and a statue of Eros to Thespiae. Very little is known about Phryne's life for certain, and much of her biography transmitted in ancient sources may be invented: Helen Morales writes that separating fact from fiction in accounts of Phryne's life is "impossible". The most famous event in Phryne's life was the prosecution brought shortly after 350 BC by Euthias, where she was defended by Hypereides. According to legend, Hypereides exposed Phryne's breasts to the jury, who were so struck by her beauty that she was acquitted. According to the ancient sources, Phryne was charged with asebeia, a kind of blasphemy. An anonymous treatise on rhetoric, which summarises the case against Phryne, lists three specific accusations against her – that she held a "shameless komos" or ritual procession, that she introduced a new god, and that she organised unlawful thiasoi or debauched meetings. The new god that Phryne was supposed to have introduced to Athens was named by Harpocration as Isodaites; however, though Harpocration describes him as being "foreign" and "new", the name is Greek and other sources consider it an epithet of Dionysus, Helios, or Pluto. The case against Phryne was brought by Euthias, one of her former lovers; Hypereides, who spoke in her defence, was also one of Phryne's lovers. Hypereides' defence speech survives only in fragments, though it was hugely admired in antiquity. Two prosecution speeches are mentioned by Athenaeus, though neither survive – one composed by Anaximenes of Lampsacus and delivered by Euthias, the other composed by Aristogeiton. Craig Cooper suggests that the trial of Phryne was politically motivated, noting that Aristogeiton was a political enemy of Hyperides who brought a prosecution against him for illegally introducing a decree around the same time as the trial of Phryne. Famously, Phyrne was said to have been acquitted after the jury saw her bare breasts – Quintilian says that she was saved "non Hyperidis actione... sed conspectus corporis" ("not by Hyperides' pleading, but by the sight of her body"). Three different versions of this story survive – in Quintilian's account, along with those of Sextus Empiricus and Philodemus, it is Phryne who makes the decision to expose her own breasts; while in Athenaeus' version Hypereides exposed Phryne as the climax of his speech, and in Plutarch's version Hypereides exposed her because he saw that his speech had failed to persuade the jury. Christine Mitchell Havelock notes that there is separate evidence for women being brought into the courtroom to arouse the sympathy of the jury, and that in ancient Greece baring the breasts was a gesture intended to arouse such a compassionate response, so Phryne's supposed behaviour in the court is not without parallel in Greek practice. However, this episode probably never happened. It was not mentioned in Posidippus' version of the trial in his comedy Ephesian Woman (produced c.290 BC), and therefore probably postdates this. In Posidippus' version, Phryne personally pleaded with each of the jurors at her trial for them to save her life, and it was this which secured her acquittal. Though all of these accounts assume that Phryne was on trial for her life, asebeia was not necessarily punished by death; it was an ag?n tim?tos, in which the jury would decide on the punishment if the accused was convinced.
Phryne was the model for two of the great artists of classical Greece, Praxiteles and Apelles. According to Athenaeus, Apelles saw Phryne walk naked into the sea at Eleusis, and inspired by this sight used her as a model for his painting of Aphrodite Anadyomene (Aphrodite Rising from the Sea). This work was on display at the sanctuary of Asclepius on the Greek island of Kos, and by the first century AD it appears to have been one of Apelles' best-known works. Praxiteles also based a depiction of Aphrodite on Phryne – the Aphrodite of Knidos, the first three-dimensional and monumentally-sized female nude in ancient Greek art. He also produced a golden or gilt statue of Phryne which was displayed – according to Pausanias dedicated by Phryne herself – in the sanctuary of Apollo at Delphi. This may have been the first female portrait ever dedicated at Delphi; it was certainly the only statue of a woman alone to be dedicated before the Roman period. … “ Wikipedia More of the hetairai at work - Muscle Amazon "all in" boss lady's husband
“ … The office of Hierophant, High Priestess and Dadouchousa Priestess were all inherited within the Philaidae or Eumolpidae families, and the Hierophant and the High Priestess were of equal rank. It was the task of the High Priestess to impersonate the roles of the goddesses Demeter and Persephone in the enactment during the Mysteries. … “ Wikipedia Rumors of a “She” in Africa are a Greek or an Arab - but the main bloodline was originally black African as the Thracian coins above suggest - The Libyan daughters of Danaus …. More of the hetairai at work - Muscle Amazon "all in" boss lady's husband - full gallop! There were 3 main characters in the drama of Eleusis - Mother, daughter and a male - My guess is the male was the avatar of prince Demophoon of Eleusis who Demeter put in the fire to make immortal: “ …. In Greek mythology, Demophon or Demophöon , was an Eleusinian prince as the son of King Celeus and Queen Metanira.
More of the hetairai at work - Muscle Amazon's friend - also a muscle Amazon has a go ... Maybe that male in the Eleusis trinity was Prince Triptolemus - Prince Demaphoon was not a successful elevation … The Hierophant probably had female phallus or Egyptian sex with both the high priestess as Mother Demeter and the Dadouchousa Priestess as Daughter Aphrodite … *** Another famous hetaira was Lais: Lais of Corinth ( 425 BC) was a famous hetaira or courtesan of ancient Greece, who was probably born in Corinth. She shared a name with the younger hetaira Lais of Hyccara; as ancient authors (in their usually indirect accounts) often confused them or did not indicate which one they referred to, the two women became inextricably linked. Lais lived during the Peloponnesian War and was said to be the most beautiful woman of her time. Among her clients were the philosopher Aristippus (two of his alleged writings were about Lais) and the Olympic champion Eubotas of Cyrene. Aelian relates a tradition that either she or the other Lais held the nickname "Axine" ("axehead"), for the sharpness of her cruelty. Anne Robertson referenced Corinth for its one thousand temple prostitutes most notably Lais. The city's reputation “added a new word to the Greek language. Korinthiazesthai (to live like a Corinthian) meant to live a life of wealthy, drunken debauchery.” … “ Wikipedia More of the hetairai at work - Muscle Amazon's friend "all in" boss lady's husband Corinth was famous for its one thousand temple prostitutes - or hetairai of the Temple of Aphrodite. Their main focus was certainly the annual rites of Demeter where their training was put to religious use over the “apples” or rears of Greek men … More of the hetairai at work - Muscle Amazon's friend "all in" boss lady's husband Lais of Corinth was a very expensive Hetaira in her youth - she noted the hypocrisy of her many of clients - She retired to the services of a young male lover in the classic Greek way - Penis locked youths were Greek sex objects Paying for her services was described as “paying for repentance” by Demosthenes who refused to pay - My guess is that meant penis locked passive sex under the female mentule as a repentance to Demeter for the rape of Persephone: “ …. Lais was a legendary courtesan of ancient Greece who was active in Corinth. She was born in Hyccara in Sicily and was carried away by the Athenian general Nicias. The fees she charged for her sexual favors were legendary (10,000 drachmas when she began). She was well known not only for her beauty and fee, but also for her conversation and charm. Her services and attention were sought intensely by the greatest philosophers and leaders of her day. Diogenes and the sculptor Myron both sought her out. Demosthenes famously walked out after being told her price, saying ‘I do not buy repentance for ten thousand drachmae.’... She ridiculed the social pretensions of Corinth and observed that the philosophers were as often at her door as the rest of Athens. She moved to Thessaly and took up with a favorite youth named Hippostratus. The women of the area banded together and had her assassinated in the Temple of Aphrodite around 340 BC. I Lais, Greek Anthology … “ hellenicaworld More of the hetairai at work - Muscle Amazon's friend "all in" boss lady's husband Those were the fires of Brimo- the “rage filled“ - Demeter at midnight at the rites of Eleusis - Phallic hetairai as Demeter and Aphrodite over the penis restrained Hierophant! More of the hetairai at work - Oral service! - Both Pericles of Athens and Socrates were taught rhetoric - or how to speak by a hetairai - Aspasia of Miletus - who also ran a brothel for regular pornai or prostitutes … I am sure the common denominator that’s missing in discussion of the Hetarai is the rites of Eleusis - In order to receive the Demeter fire powerful Greek and Roman men had to learn to submit to avatars of the religion of the two goddesses - Demeter and Aphrodite *** “ … Aspasia of Miletus (l. c. 470-410/400 BCE) is best known as the consort of the great Athenian statesman Pericles. Her life story has always been given in the shadow of Pericles’ fame, but she was a woman of great eloquence and intelligence in her own right who influenced many of the writers, thinkers, and statesmen of her time.
This much is known as well as that she lived, wrote, and worked in Athens c. 450 - c. 428 BCE and operated a salon of some sort, but little else can be said for certain. It is not even known if 'Aspasia' (pronounced Ahs-pah-SEE-uh) was her actual name or a 'professional' name as she was famous as a hetaira (a high-class courtesan), and her name means 'greeting with affection' or 'welcome' or 'desired one' according to various translations. Scholars almost universally agree that Aspasia was not the woman’s birth name. Ancient writers from Aristophanes (l. c. 460 - c. 380 BCE) to Plato (l. 428/427-348/347 BCE) to Plutarch (l. c. 45/50 - c. 120/125 CE) reference her eloquence and power in controlling men, and this established her reputation as none of her own works, if she actually wrote any, have survived. In the 19th and 20th centuries, mainly owing to the literary works of Walter Savage Landor (l. 1775-1864) and Gertrude Atherton (l. 1857-1948), respectively, Aspasia came to be viewed as a romantic heroine of the Golden Age of Athens and she and Pericles as exemplifying the romantic couple. She is recognized as an important figure today as she defied the restrictive policies of Athenian society regarding women (who were seen as second-class citizens) to live her life according to her own vision. In the modern era, she is understood as an intellectual and teacher of enormous ability whose influence on famous male writers and thinkers of her day was significant. Whoever Aspasia was, it seems clear she was a woman of impressive accomplishments; even if it remains unclear precisely what those accomplishments were. Although ancient writers allude to her influence over others (such as Socrates, for example), few details are given as to what aspects of others’ works should be credited to her. The claim that she wrote Pericles’ famous Funeral Oration cannot be substantiated and, in fact, was originally made as a slur. She vanished from the history of rhetoric for this very reason: the inability of later scholars to identify her with any given extant works.
Ancient writers from Plato to Plutarch have characterized her according to their own particular need, and so a modern reader must sift and measure the various accounts in an attempt to come to terms with who Aspasia may have been. A standard depiction of her in modern times reads: A contributor to learning in Athens, Aspasia of Miletus (c. 470-401/400 BCE) boldly surpassed the limited expectations for women by establishing a renowned girl's school and a popular salon. She lived free of female seclusion and conducted herself like a male intellectual while expounding on current events, philosophy, and rhetoric. Her fans included the philosopher Socrates and his followers, the teacher Plato, the orator Cicero, the historian Xenophon, the writer Athenaeus, and the statesman and general Pericles, her adoring common-law husband (The Oxford Classical Dictionary, 1992). Ancient depictions, however, vary from Aristophanes' comical charge in his Acharnians that Aspasia started the Peloponnesian War over the abduction of "two whores" of hers to Plato's image of her in his Menexenus where she is Socrates' teacher in rhetoric. It should be noted that the Menexenus is a satirical dialogue and when the character of Menexenus says, "I marvel that Aspasia, who is only a woman, should be able to compose such a speech," Plato is most certainly writing tongue in cheek (Menexenus, 235e). While Aspasia herself wrote nothing extant, her influence is thought to be apparent in the works of her contemporaries and later writers, but this claim is based on circumstantial evidence since, as noted, it is unclear what works she may have actually contributed to. Scholar Joyce E. Salisbury provides the scenario others point to in claiming Aspasia’s influence: Aspasia’s house quickly became the fashionable place for gentlemen of quality to gather. Politicians, playwrights, philosophers, artists, and literary celebrities passed through her doors, and she came to know the most famous architects of the Athenian golden age.
Aspasia is one of the most famous women of classical Greece, yet little is known of her life, and most of what was written about her in her own day is dubious. As the partner of Pericles, Athens’ leading statesman in the mid-fifth century BC, Aspasia moved in the highest aristocratic circles and attracted the attention of comic and serious writers. She inspired literary personae which in turn led to the creation of pseudonymous works in her name. None of these pseudonymous works have survived but are referenced by other writers who either praise or blame Aspasia for her influence over powerful men. Plutarch consistently praises the accomplishments of Pericles and blames any of his mistakes on Aspasia. At one point, in his Life of Pericles, Plutarch seems to wonder aloud: What great art or power this woman had, that she managed as she pleased the foremost men of the state and afforded the philosophers occasion to discuss her in exalted terms and at great length. (24.1)
Aspasia was born sometime between 470 and 460 BCE to a wealthy family of Miletus. This is assumed because of references to her high level of education, which suggests Miletus as her hometown, where, unlike in Athens, women of means could receive higher education. It is unclear when she came to Athens or why, although it has been suggested she was the younger sister of the wife of the elder Alcibiades (grandfather of the famous general and statesman Alcibiades, l. c. 451 - c. 403 BCE) who had been exiled, lived in Miletus, and then returned to Athens with his wife and her younger sister at some point. However and whenever she arrived, she operated a salon (which her critics called a 'brothel') and a girl's school that was also cited by her detractors as either a brothel or a house in which she secured young girls for upper-class men’s pleasure and trained them as courtesans. This could be true as such houses did exist and were considered legitimate businesses and options for women in Ancient Greece. She met Pericles sometime around c. 450 BCE and was his almost constant companion, after he divorced his wife, by c. 445 BCE. Enemies of Pericles made much of his relationship with Aspasia the metic and hetaira even going so far as to claim that Aspasia "taught Pericles how to speak" and was the actual author of his famous Funeral Oration. While this charge is not something which would trouble most men of the modern era, in ancient Greece it would have been a grave insult; no Athenian statesman, nor any man in general, would wish it known that he was indebted to a woman for his success. Socrates, however, who seems to have generally held women in higher regard than most men in ancient Athens, is said to have "marveled at her eloquence, and credited her with composing the famous funeral oration that Pericles delivered in honor of the casualties of the Peloponnesian War and, further, claimed that he, Socrates, had learned from Aspasia the art of eloquence" (Durant, 253). This claim is also made in Plato's dialogue Menexenus, (235e) where Aspasia is Socrates’ teacher, not only in eloquence but the art of dialectic. Even so, the conservative enemies of Pericles kept up their attacks on Aspasia and, through her, on Pericles, claiming that she showed disrespect for the gods, and going so far as to bring a charge of impiety against her. Historian Will Durant comments:
Although she was exonerated, Durant goes on to point out that, after his performance in court on Aspasia's behalf, Pericles "began to lose his hold upon the Athenian people and when, three years later, death came to him, he was already a broken man" . Whether this was a direct result of the court case, however, is unclear.
More of the hetairai at work - Muscle Amazon luxuriating in her virility - Said virility being the bound or locked phallus of her mate! Aspasia “controlled” Pericles according to ancient sources - by which they really meant Aspasia had Pericles in a tight penis lock … The images that entered my mind after that post of the hetaira of Pericles of Athens was “hierophantess” - Aspasia and Pericles were maybe a Hierophant and High Priestess couple of Eleusis - But there was always a second woman though - the Avatar of the daughter - Aphrodite … The daughter in Greco-Roman eros always inherited her fathers locked eros at marriage … Another Hetaira - Rhodopis - a Thracian and maybe black - is associated with the idea building the third pyramid - My guess the third pyramid was the male being elevated by the mother and daughter of Eleusis … “ … Rhodopis … or Rodopis was a celebrated 6th-century BCE Greek hetaera, of Thracian origin. She is one of only two hetaerae mentioned by name in Herodotus' discussion of the profession (the other is the somewhat later Archidike). According to Herodotus, she was a fellow-slave of the fable teller Aesop, with whom in one version of her story she had a secret love affair; both of them belonged to Iadmon of Samos. She afterwards became the property of Xanthes, another Samian, who took her to Naucratis in Egypt, during the reign of Amasis II, where she met Charaxus, brother of the poet Sappho, who had gone to Naucratis as a merchant. Charaxus fell in love with her, and ransomed her from slavery with a large sum of money, so that henceforth all the money she made from her profession would be her own. Sappho later wrote a poem accusing Rhodopis of robbing Charaxus of his property. She also ridiculed her brother in one of her poems for getting himself entangled with Rhodopis. Rhodopis continued to live at Naucratis after her liberation from slavery, and tithed a tenth part of her income to the temple at Delphi. She converted this tithe into large iron spits for cooking oxen, and sent these to Delphi: "these lie in a heap to this day, behind the altar set up by the Chians and in front of the shrine itself." where a large number of ten iron spits were dedicated in her name; these spits were seen by Herodotus. Some 400 years after Herodotus, Strabo stated that Sappho called Rhodopis "Doricha". And 200 years after Strabo, Athenaeus maintained that Herodotus had confused two separate women. As "rhodopis" means "rosy cheeks", it was probably a professional pseudonym, but it is unclear whether "Doricha" was her real name. It was the Hellenistic biographical tradition associated with Posidippus that followed the notion that Rodopis and Doricha were one individual. There was a tale current in Greece that Rhodopis caused the construction of the third pyramid. Herodotus takes great pains to show the absurdity of the story, but it persisted and is related by Pliny the Elder as an unquestioned fact. A variant of this story is told by both Diodorus Siculus and Strabo, in which the pyramid was built by lovers of Rhodopis to be her tomb. The origin of this tale, which is unquestionably false, has been explained with great probability by Georg Zoega and Christian Charles Josias Bunsen. In consequence of the name Rhodopis, she was confounded with Nitocris, the Egyptian queen, and the heroine of many an Egyptian legend, who was said by Julius Africanus and Eusebius to have built the third pyramid. Another tale about Rhodopis related by Strabo and Aelian makes her a queen of Egypt, and thus renders the supposition of her being the same as Nitocris still more probable. It is said that as Rhodopis was one day bathing at Naucratis, an eagle took up one of her sandals, flew away with it, and dropped it in the lap of the Egyptian king, as he was administering justice at Memphis. Struck by the strange occurrence and the beauty of the sandal, he did not rest till he had found the fair owner of the beautiful sandal, and as soon as he had discovered her made her his queen. This is the Rhodopis story, famed for being the earliest Cinderella story. Rhodopis was also linked to Helen of Troy not only because of thematic similarities of their stories but also due to the epithet that Herodotus used for her. … “ Wikipedia More of the hetairai at work - Building the third pyramid - The taboo of Myth Myrrha or the phallic daughter sexually ravishing her penis locked father was a component of the Egyptian rites of Eleusis - at some point Persephone “embraces” Zeus! But the taboo was not really a taboo in Egypt - It was a central feature of the Egyptian religion - the vulva of Hathor brought her father Ra back to life - and Hathor wedded Ra … More of the hetairai at work - Building the third pyramid - Mother and daughter muscle Amazons double penetration of the father or Hierophant of Eleusis … That’s what the mysteries of Eleusis were all about - the raging fires of Demeter and her newly freed daughter the phallic Aphrodite. Eleusis was a hetairai festival … *** A famous Egyptian hetaera was Archidike of Naucratis in Egypt: Archidike was a celebrated hetaera of Naucratis in Egypt. Her fame spread throughout Greece, and was recorded by Herodotus (ii. 136) and Claudius Aelianus (Varia Historia, xii. 63). Herodotus claims that Archidike "became a notorious subject of song throughout Greece", and she is one of only two hetaera mentioned by name in his discussion of the occupation (the other was Rhodopis). She was reputed to be arrogant and avaricious, and to have charged high prices for her favors. One anecdote told about Archidike is when a young Egyptian became infatuated with her, offering her all his possessions for a night of love. When Archidike refused the offer, the lover asked Venus to give him in dream what Archidike had refused in reality. The prayer was answered, but Archidike heard of it, and had the young man arrested and taken before the judges to make him pay for the voluptuous dream. The judges decided that Archidike should, in turn, pray to Venus for a dream of silver in repayment for a fictitious lover. … “ Wikipedia More of the hetairai at work - Building the third pyramid - Mother and daughter muscle Amazons double penetration of the penis locked father or Hierophant of Eleusis : - the raging fires of Demeter and her newly freed daughter the phallic Aphrodite!:
See how lewd are the members from which so worthy an offspring is born! And in the rites which celebrate this pleasure of the sea, as a symbol of her birth, the gift of a cake of salt and a phallus is made to those who are initiated in the art of fornication ... "
More of the hetairai at work - Building the third pyramid - Muscle Amazon luxuriating in her virility - which as Clement of Alexandria writes above was really cut off from a male deity - Uranus - Syrian mermaid cults required an actual male penis cut off - Egyptians, Romans and Greeks used a tight penis lock to simulate the sacrificed phallus that Zeus offered to Demeter as compensation for the abduction and rape of Persephone by his brother Hades … More of the hetairai at work - Building the third pyramid - - The newly free phallic Aphrodite all in her father the hierophant - At the end of the Roman Empire the ruling class went the Syrian way: the castrating Attis cult became a state religion and the late Roman hetaira was the sole phallus in the marriage! I can’t imagine what that must have been like - but it was a solar religion - so it had to be hot! *** " ... A hetaira (pl. hetairai) was an educated female prostitute in ancient Greece and a common participant in symposia or drinking parties in private homes. Sometimes referred to in English as a courtesan, the Greek term hetaira was a euphemism and meant 'companion'. Typically slaves but not always, their status could be ambiguous and is ill-defined in surviving Greek sources. Besides their more obvious abilities as prostitutes, hetairai were skilled in entertaining men with their music, dancing, culture, and wit. Hetairai are referenced in many forms of Greek art and literature and so are distinct from the more common brothel or street prostitute (porne) who offered only physical pleasure to their clients and did so at a much lower price than the hetairai Status of Prostitutes Naturally, one of the greatest distinctions between types of prostitutes was their price. A porne could cost as little as one obol, the smallest coin in Athens. A top-class hetaira, in contrast, might cost 500 drachma or 3,000 obols. That hetairai commanded high prices is further attested by the policy of city-states to tax prostitution. Many hetairai were likely women of a higher class who had become slaves after the conquest of their city-state in Greece or from other states outside Greece. Taking female captives to make them enslaved prostitutes is attested as early as the 8th century BCE. There would also have been women who either chose the profession and so became independent earners or those who were forced into it by circumstances such as debts or having no male relatives to support them. The distinction between the classes of prostitutes may have reflected changes in Greek society where a growing middle class permitted more males to pay for the services of prostitutes than previously. By creating a more sophisticated and expensive type of prostitute, upper-class males could thus distinguish themselves from the middle-class practice of visiting brothels and host hetairai in their homes. While some today might consider a hetaira somehow more 'worthy' than a porne, this was not necessarily so in ancient Greece. Prostitution was an open and legal part of Greek society where public brothels were often funded by the state because they were seen as a necessary part of daily life. Similarly, hetairai were considered normal participants in the accepted entertainments of those who could afford them. Prostitution was, like gambling, for example, considered acceptable but it was also thought potentially harmful if overdone. It was not considered a substitute for a stable family life but an accompaniment. In Greek sources, prostitution of any kind is generally given a negative connotation, and its practitioners are often regarded as unclean and tacky. Writers often highlight the dangers (and possibilities for comedy) of becoming infatuated with a prostitute, neglecting one's wife, or frittering away all of one's wealth on bodily pleasures. Further, to be labelled or suspected of being a prostitute (male or female) was seen as an insult, at least in Greek literature and between public figures. On the other hand, it is perhaps important to remember that the vast majority of surviving Greek sources were written and created by men for a male audience. Exactly what hetairai thought of themselves or how other women regarded them is not known. Famous Hetairai The 5th-century BCE historian Herodotus devotes a few passages of text to a hetaira named Rhodopis (Histories, 2.134-5). She is Thracian and described as "well endowed with the blessings of Aphrodite." Herodotus reports that she was once a fellow slave with the famed storyteller Aesop (c. 620-564 BCE) and that she became very famous and rich, although he ridicules suggestions that she built a large stone pyramid in Egypt. Another famous hetaira, at least according to some ancient writers, was Aspasia of Miletus (c. 470-410 BCE), a noted teacher of rhetoric, a writer, and an intellectual. Aspasia was from an aristocratic family, and she became the mistress and then co-habitant of the Athenian statesman Pericles (495-429 BCE) from around 445 or 450 BCE until his death. The couple had a son, also called Pericles, who was eventually made a citizen of Athens. Aspasia may only have been called a hetaira by writers who had an axe to grind against Pericles and his pro-democracy stance. Nevertheless, the association of Aspasia with that title confirms that hetairai were expected to be intellectually accomplished. A third example of a famed hetaira is Phryne, who was born in Thespies but lived most of her life in Athens in the 4th century BCE. Phryne was famously attached to the sculptor Praxiteles, creator of the Hermes and Dionysos statue at Olympia. Legend has it that Phryne was the model for Praxiteles' much-copied statue of Aphrodite. Phryne also had an attachment to the orator Hyperides which led to her famous legal defence. Phryne was accused of impiety, a serious offence and worthy of the death penalty in Athens. Hyperides defended her in court, his strategy being to disrobe Phryne so that the jury, dazzled by her naked beauty, let her off the charges. Phryne went on to become immensely rich, so wealthy in fact, she offered to rebuild the city of Thebes after Alexander the Great (356-323 BCE) demolished it in 335 BCE. Her condition for this generous act was that the Thebans should then erect a sign over the city's main gate proclaiming 'Alexander pulled me down, Phryne the hetaira re-erected me' (Souli, 50). Thinking this would not provide a good role model for their wives, the Thebans declined the offer. Hetairai & the Symposium Organised from the 7th century BCE onwards, symposia were held in the private homes of aristocrats where guests ate and drank together. There was even a special room for these events, the andron, which was furnished with between seven and eleven low cushioned couches. The couches were arranged around the edge of the room to create an empty central space so that each guest could see all the others. Wine was an integral part of the proceedings and was drunk (mixed with water) from a kylix, which is a shallow cup with a short stem and two horizontal handles. The kylix was specifically designed so that it could easily be put down or picked up when reclining on a low couch.
The Skills of Hetairai While not denying agency and dignity to women who chose prostitution or who were prostituted, recent studies suggest that women all along the spectrum were structurally exploited and marginalised to a marked degree. Mark Cartwright - world history More of the hetairai at work - Building the third pyramid - - The newly free phallic Aphrodite all in her father the hierophant …. American hetairai riding British men! *** (Jan 13, 2023) think I’ve decoded a long suppressed secret - Demeter was not successful raising up prince Demophöon - but with her daughters help - the phallic Aphrodite - success was achieved with prince Triptolemus *** We really are under the authority of Hades! I think that’s literally true - You may be a billionaire, but that’s not your money! We are all “guests” of Lord Pluto … That’s why images of Demeter “winning her case” are so significant - a small cohort are breaking our of Pluto’s orbit … More of the hetairai at work - Building the third pyramid - - The newly free phallic Aphrodite all in her father the hierophant …. “Building the third pyramid” - In Egypt that would be the phallic Isis and her phallic daughter Harpocrates over the locked Osiris - Or going further back - the phallic Mut and the phallic Hathor over the locked Ra … It’s an outrageous image - but it feels right to me …. Hetairai were phallic daughters growing out of the locked or castrated phallus of their fathers … More of the hetairai at work - Building the third pyramid - - The newly free phallic Aphrodite all in her father the hierophant …. The British host joins the party But why British? Thats was the final parking lot of the classical world probably … The French example was decapitated with the revolution - Britain has held onto two opposing poles … More of the hetairai at work - Building the third pyramid - - The newly free phallic Aphrodite galloping her father the hierophant …. The chaste Augustus under his sexually ravenous daughter Julia - Augustus was initiated at Eleusis - and his phallic daughter probably took part in his initiation ! " ... Roman Emperors at Eleusis The sanctuary consecrated to Demeter and Kore, as well as the mystery it ac- commodated, attracted the attention of Romans as far back as the 2nd century BC. In 109 BC, the Roman orator L. Licinius Crassus, on his journey back to Rome from Asia, where he had served as quaestor, stopped off in Eleusis to take part in the mysteries. The sanctuary held particular interest even for emperors; some of them were initiated into the mysteries and/or were responsible for building works in Eleusis. The first emperor to be initiated was Augustus, who travelled to Eleusis for the first time in 31 BC, shortly after the battle of Actium. On a return journey in 19 BC, he is said to have participated in the mysteries, according to Cassius Dio, who narrates an episode that took place in the emperor’s presence. Cassius reports that before reaching Athens, Augustus had received a delega-tion of Indians on the island of Samos. One of their number, named Zarmaros, took part in the Eleusinian Mysteries, during which he burnt himself alive, perhaps because he wanted to offer a spectacle to Augustus and the Athenians. Therefore, the emperor must have been present at this epideixis and taken part in the mysteries (for the second time), evidently receiving the second grade of initiation (epopteia). This is further confirmed by Cassius’ mention that the mysteries were celebrated at a different time from the canonical ones ‘because of Augustus, who himself was initiated.’ After Augustus, no other emperor was initiated until the reign of Hadrian, who was indeed among the emperors who showed the greatest interest in Eleusis and its sanctuary. This is evident from the fact that on his three o-ficial visits to Athens, he went to Eleusis in order to take part in the mysteries. ... " Francesco Camia , Cultic and Social Dynamics in the Eleusinian Sanctuary Under the Empire More of the hetairai at work - Building the third pyramid - Friend as the mother or Demeter has a go ! The rites of Demeter required the return of Aphrodite from Hades before the elevation of men could begin - Or the hetairai had to come first - Eleusis was a hetairai festival “ …. In Greek mythology, Triptolemus …. is a figure connected with the goddess Demeter of the Eleusinian Mysteries. He was either a mortal prince, the eldest son of King Celeus of Eleusis, or, according to Pseudo-Apollodorus' Bibliotheca (I.V.2), the son of Gaia and Oceanus. Persephone's abduction Instead, Demeter chose to teach Triptolemus the art of agriculture and, from him, the rest of Greece learned to plant and reap crops. He flew across the land on a chariot drawn by dragons while Demeter and Persephone, once restored to her mother, cared for him, and helped him complete his mission of educating the whole of Greece in the art of agriculture. Triptolemus was equally associated with the bestowal of hope for the afterlife associated with the expansion of the Eleusinian Mysteries (Kerenyi 1967 p 123). Adventures of the hero In the archaic Homeric Hymn to Demeter, Triptolemus is briefly mentioned as one of the original priests of Demeter, one of the first men to learn the secret rites and mysteries of Eleusinian Mysteries: Diocles, Eumolpos, Celeus and Polyxeinus were the others mentioned of the first priests. The role of Triptolemus in the Eleusinian mysteries was exactly defined: "he had a cult of his own, apart from the Mysteries. One entered his temple on the way to the closed-off sacred precinct, before coming to the former Hekataion, the temple of Artemis outside the great Propylaia." (Kerenyi). In the 5th-century bas-relief in the National Museum, Athens (illustration), which probably came from his temple, the boy Triptolemus stands between the two Goddesses, Demeter and the Kore, and receives from Demeter the ear of grain (of gold, now lost).
Celeus or the peasant Dysaules may be substituted for Triptolemus as the primordial Eleusinian recipient of the first gifts of the Mysteries. …. “ Wikipedia More of the hetairai at work - Building the third pyramid - Friend as the mother or Demeter has a go !" ... Porphyry (On Abstinence IV.22) ascribes to Triptolemus three commandments for a simple, pious life: "Honor your parents", "Honor the gods with fruits"—for the Greeks, "fruits" would include the grain—and "Spare the animals" (Kerenyi, p128)." wikipedia "Honor the gods with fruits" also has a sexual meaning - the fruit basket of Isis Aphrodite was a female on male anal sex reference! - "Spare the animals" probably meant the locked penis! More of the hetairai at work - Building the third pyramid - Friend as the mother or Demeter has a go ! Demeter alone was not enough the elevate men above the reach of Hades -The hetairai came first - Eleusis was a Mother and daughter festival sun festival … That’s a question that I’ve been processing - the process of going from girl to phallic woman - How did that happen? I’m sure there were schools for that - The crones for example who were priestesses of Priapus in the Satyricon probably trained girls and women in the gardens of Priapus The female phallus - the large removable red phallus of Priapus - or Clements of Alexandria’s Medea of Aphrodite was the big secret at the rites of Demeter: “ … Even the famous Eleusinia, that heresy of Attic superstition, as a shameful thing about which they keep quiet, in fact impose torture before they certify the admission [of an initiate]. They start the epoptai off five years before so that they may build up their expectation by withholding knowledge and so that they may seem to reveal something of grandeur equivalent to the greed which they have heaped up. Following this is an obligation of silence . This is kept assiduously because it is learned at a late stage. However, the entire godhead in the innermost sanctuary , the entire source of breathless adulation in the epoptai, the entire secret token of their tongues , is revealed to be an image of the male organ …” Tertullian, Against the Valentinians, 1. More of the hetairai at work - Building the third pyramid - Friend as the mother or Demeter has a go ! ( Jan 14, 2023) Dream images are of generous food and wine being laid out - That was the contrast between Hades and Isis Aphrodite …Also had a vivid dream of a satellite moving out of reach of a planets gravity - That’s what Demeter did for the Hellenic world …She removed Hellas from the orbit of hades … Also dreamt of father in a posh setting complaining of my weight gain ! I think my painful teeth are a karmic punishment for being part of the Nysa/Pluto archetype ! I noticed that during my trip to Kenya in 2012 - my mother had strong food issues - I lost a lot of weight that year! To her food was worthless - in one hole, out the other! More of the hetairai at work - Building the third pyramid - The host has a go : Lioness with a Ram in her paws - That was the tomb image of Lais - a famous hetaira : - and certainly the eros penis locked Greek men - or "rams" could encounter from the hetairai - Hadrian liked that tribade lioness/ram image so much, he put it on one of his coins … “[2.2.4] As one goes up to Corinth are tombs, and by the gate is buried Diogenes of Sinope, whom the Greeks surname the Dog. Before the city is a grove of cypresses called Craneum. Here are a precinct of Bellerophontes, a temple of Aphrodite Melaenis and the grave of Lais, upon which is set a lioness holding a ram in her fore-paws.” Pausanias Description of Greece with an English Translation by W.H.S. Jones, Litt.D., and H.A. Ormerod, M.A., in 4 Volumes. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1918. *** “ … 3. Laïs of Corinth It is said there were two hetairai (Courtesans) who went under the name of Laïs in ancient Greece:Laïs of Corinth and Laïs of Hyccara.
The authors have either themselves mixed the two up together or have omitted to indicate which one they were actually referring to.
Laïs the infamous and much desired, hetaira (courtesan) of ancient Greece, was well known, not only for her extreme beauty but also for her wit and charm; Claudius Aelianus, Roman writer and historian of the 3rd century, even went as far as to bestow on her the nickname ‘axe head’ owing to her sharpness and her cruelty. Although active in Corinth, Laïs is thought to have been born in Hyccara, Sicily and was stolen away by the Athenian general Nicias, when Hyccara was conquered by the Athenians in 415 BCE and its entire population sold into slavery. Laïs ended up in Corinth, one of the largest and most important cities of Greece, with a population of 90,000 in 400 BC, where she possibly spent her early years as a slave before blossoming into her famous beauty, which went a long, long way in helping her achieve status as one of the most revered courtesans of ancient Greece. We do know she kept company with notable men of high regard; intellectuals, politicians and philosophers. Aristophanes, ancient Greek playwright mentions in his play ‘Wealth’ that she was kept for a time, by Philonides; an Athenian poet, a close friend of his and the philosopher Aristippus, mentions her affectionately in a couple of his writings. Mad dog Diogenes of Sinope: ancient Greek philosopher and the sculptor Myron of Eleutherae, are both known to have enjoyed her company (if you get my meaning!). She had the reputation for being an extravagant, indulgent, costly ‘asset’, one example being that she insisted on having a perfume created exclusively for herself. Demosthenes, Greek statesman and orator of ancient Athens, famously refused to be entertained byLaïs after hearing the exorbitant amounts of money she demanded. In her later years it’s said she hooked up with a younger man; Hippostratus and moved to Thessaly, where she was stoned to death by jealous locals and buried on the banks of the river Pineio in around 340 BC. However there seems to be some confusion here as Pausanias, Greek traveler and geographer of the second century AD, who seems to think there was only one Laïs, states in his “Descriptions of Greece” (a sort of ancient Greek tourist handbook), the following: “[2.2.4] As one goes up to Corinth are tombs, and by the gate is buried Diogenes of Sinope, whom the Greeks surname the Dog. Before the city is a grove of cypresses called Craneum. Here are a precinct of Bellerophontes, a temple of Aphrodite Melaenis and the grave of Lais, upon which is set a lioness holding a ram in her fore-paws. [2.2.5] There is in Thessaly another tomb which claims to be that of Lais, for she went to that country also when she fell in love with Hippostratus. The story is that originally she was of Hycara in Sicily. Taken captive while yet a girl by Nicias and the Athenians, she was sold and brought to Corinth, where she surpassed in beauty the courtesans of her time, and so won the admiration of the Corinthians that even now they claim Lais as their own.”
Was Laïs laid to rest on the banks of the River Pineio?
More of the hetairai at work - Building the third pyramid Lioness with a Ram in her paws was an Egyptian sexual image - Lioness as the phallic goddess Sekhmet - Min and Ram as the nile god Khnum who molded babies from the water of the Nile. My impression is the stoning of the hetairai was a thing of the distant past during Hadrian’s time - At the end of Rome the solar state religion the castrated Attis meant there was a critical mass of hetairai! - Or young roman girls had an expectation of taking the male phallus from penis locked men as the phallic Aphrodite …. And its reflected in 2nd century AD sculpture which has an abundance of phallic women disrobing - Page 150 of this site is full of images of the hetairai *** The tomb of Lais of Corinth - time of Hadrian, 117-138 AD
From a Swiss collection, formed before 2005. The reverse of this coin shows the tomb of Lais of Corinth (late 5th-early 4th century BC), who was a famous hetaira, or courtesan and lover, of both Aristippos and Eubotas of Kyrene, and perhaps of the famous philosopher Diogenes the Cynic. When the Greek geographer Pausanias visited Corinth in the 2nd century AD, a few decades after our coin was struck, the tomb was still standing, and the Corinthians were reportedly still proud of her legendary beauty. … “ leunumismatik “... I contain her Antipatros of Sidon, Greek Anthology 7.218, as translated by W. R. Paton, Loeb Classical Library 68, (1917) Closing scene: - Building the third pyramid; Lioness with a Ram in her paws The fiery trinity of Demeter, Aphrodite and the Hierophant … For whatever reason the Demeter fire went out in the 5th century - although there’s always been a nagging suspicion in my mind that they just melted into the “earth-sun” space - There are worlds within that are simply not perceptible to us today … Boss lady, cage, cane and large mentule! Heavy drowsiness when I stopped, so one more … Another hetaira that played a major historical role but has been forgotten is Thais - She was probably providing Aphrodisian favors to a penis locked Alexander on his conquests! Later on she may have became a queen of Egypt - which was a female phallus only position! “ … Thaïs or Thais (Greek: Θα?ς; flourished 4th century BC) was a famous Greek hetaira who accompanied Alexander the Great on his campaigns. Likely from Athens, she is most famous for instigating the burning of Persepolis. At the time, Thaïs was the lover of Ptolemy I Soter, one of Alexander's close companions and generals. It has been suggested that she may also have been Alexander's lover, on the basis of Athenaeus's statement that Alexander liked to "keep Thaïs with him", but this may simply mean he enjoyed her company, as she is said to have been very witty and entertaining. Athenaeus also says that after Alexander's death Ptolemy married Thaïs, who bore three of his children, and may also have become a Queen of Egypt. Thaïs supposedly came from Athens and accompanied Alexander throughout his campaigns in Asia. She came to the attention of history when, in 330 BC, Alexander burned down the palace of Persepolis, the principal residence of the defeated Achaemenid dynasty, after a drinking party. Thaïs was present at the party and gave a speech which convinced Alexander to burn the palace. Cleitarchus claims that the destruction was a whim; Plutarch and Diodorus assert that it was intended as retribution for Xerxes' burning of the old Temple of Athena on the Acropolis in Athens (the site of the extant Parthenon) in 480 BC during the Persian Wars. … “ Wikipedia More Boss lady, cage, cane and large mentule! Ovid wrote a poem featuring Thais - he declared her sex raw when compared to Andromache - the Amazon wife of Trojan prince Hector who was the source of the Roman term “Hector Horse” for female dominant sex … “… Who could stand Ovid: Remedia Amoris Part VI Boss lady as a Lioness with a Ram in her paws - Boss lady roars! “ … It was the hetaira Thaïs who captivated both Alexander the Great and later Ptolemy I, the founder of the library at Alexandria. At the conclusion of a symposium, she was thought to have incited Alexander to burn Persepolis in revenge for the destruction of the Acropolis by Xerxes, the son of Darius, a century and a half earlier. Diodorus Siculus adds to the detail of the scene. "When the king [Alexander] had caught fire at their words, all leaped up from their couches and passed the word along to form a victory procession in honour of Dionysus. Promptly many torches were gathered. Female musicians were present at the banquet, so the king led them all out for the comus to the sound of voices and flutes and pipes, Thaïs the courtesan leading the whole performance. She was the first, after the king, to hurl her blazing torch into the palace. As the others all did the same, immediately the entire palace area was consumed, so great was the conflagration. It was remarkable that the impious act of Xerxes, king of the Persians, against the acropolis at Athens should have been repaid in kind after many years by one woman, a citizen of the land which had suffered it, and in sport." Library of History (XVII.72) Boss lady as a Lioness with a Ram in her paws - The hetaira have vanished from Greek and Roman history - and that’s not a small thing - The fire and phallus of Demeter and Aphrodite is not a small thing! More Boss lady as a Lioness with a Ram in her paws “ … The Roman author Quintus Curtius Rufus (first century AD) presents an even longer account. Thaïs had too much to drink when she declared that "if Alexander gave the order to burn the Persian palace, he would earn the deepest gratitude among all the Greeks. This was what the people whose cities the Persians had destroyed were expecting she said. As the drunken whore gave her opinion on a matter of extreme importance, one or two who were themselves the worse for drink agreed with her. The king, too, was enthusiastic rather than acquiescent. 'Why do we not avenge Greece, then and put the city to the torch?' he asked. They were all flushed with wine, and they got up, drunk, to burn a city which they had spared while under arms. Alexander took the lead, setting fire to the palace, to be followed by his drinking companions, his attendants and the courtesans. Large sections of the palace had been made of cedar, so they quickly took flame and spread the conflagration over a large area [one to three feet of cedar ash were found in the excavation]. The army, encamped not far from the city, caught sight of the fire. Thinking it was accidental, came running in a body to help. But when they reached the palace portico, they saw their king himself, still piling on torch-wood, so they dropped the what they had brought and began throwing dry wood into the blaze themselves. Such was the end of the palace that had ruled all the East'" History of Alexander the Great, V.7.3-8. Cited by penelope.uchicago More Boss lady as a Lioness with a Ram in her paws Boss lady roars again! - That’s Martial’s the “Lion and the hare” - The hare being the penis locked erection … Thaïs was not out of the ordinary in ancient Persia - Persia was even more female phallus ruled than Greece - In Babylon women and girls were free to dine nude with Alexanders men - marriage not needed ! There’s a missing ingredient here that we can’t see today … It’s that fire that flares up every February in the Rio Sambadrome - The fire of the mermaids - I think … More Boss lady as a Lioness with a Ram in her paws Roaring into the moon! I’ve lived that in the dream world - but in an underwater world … Thats my 53O AM samba fire ! The fire calls me, I do not call it - the heavy drowsiness followed by the fire in the limbs and a super alertness when I start to work - that usually happens at 3AM at work - but when the time is right can happen during a morning shift at work and an afternoon shift too - I suppose that was the Roman penis cage - the penis lock was controlled by the hetairai - I am certain there was a formal training for fire control …The source always seems horrific when I first think about it - my Catholic side I suppose - but the fire soon burns that shame away
- The message from the reported dreams of Eleusis 2000 years ago is “remain silent” - like the message of Harpocrates in Egypt … - I have the opposite mission in 2023 - the “jinn” want it so - otherwise I too would remain silent
More human horse muzzled and caged by galloping boss lady Closing scene - back to the cage! The General in a penis locked pool party - that was Innana and the es-dam - Or the Cybele beer tavern - Persia and Babylon were more tightly penis locked than Greece! A pro-Persian Greek hetaera was Thargelia of Miletus - she married 14 times and was probably a convert to the religion of Innana - She had a male Harem which she used to promote the Persian cause : “ … Thargelia was a renowned hetaera in ancient Greece who is said to have been married fourteen times. According to Plutarch, she was born in Ionia and "made her onslaughts upon the most influential men" of her times. Thargelia was noted for her physical beauty and was endowed with grace of manners as well as clever wits. Plutarch asserts that Thargelia "attached all her consorts to the King of Persia" and sought for the spreading of Persian sympathy in the cities of Greece by means of her clients, "who were men of the greatest power and influence". She is said to have lived for a long time in Thessaly, where she successfully propagandized the Persian policy. … “ Wikipedia More of The General in a penis locked pool party “ … Beautiful, clever and charming Thargelia, an ancient Greek Hetaira from the Ionian Greek city-state of Miletus, on the eastern shores of the Mediterranean, according to Plutarch; Greek Platonist philosopher born around 46AD, was so seductive that no man could resist her. Said to have been married fourteen times (there is no evidence of with whom or for how long), Thargelia’s suitors included Antiochus; the king of Thessaly and Cyrus the Great; Persian conqueror and founder of the first Persian Empire, for whom it is said, she was a spy.
It’s said Thargelia had the ability to draw information from her pro-Persian Greek lovers which she then passed on to the Persians and for this she came to be known as a conspirator and enemy of Greek freedom.
More of The General in a penis locked pool party
This Thargelia came to be a great beauty and was endowed with grace of manners as well as clever wits. Inasmuch as she lived on terms of intimacy with numberless Greeks, and attached all her consorts to the king of Persia, she stealthily sowed the seeds of Persian sympathy in the cities of Greece by means of these lovers of hers, who were men of the greatest power and influence. … “ PLUTARCH, LIFE OF PERICLES More of The General in a penis locked pool party My guess is Thargelia in addition to being a hetaera was also a harimtu or sacred temple prostitute of Innana - Persian kings had to submit to Harimtu as the shepard Dumuzi submitted to Innana who asked “who will plow my vulva?” “ … § 13.89 Now there have been many women celebrated for their beauty (for, as Euripides says [ Heracles]- "Even an old bard may sing of memory"). There was, for instance, Thargelia the Milesian, who was married to fourteen different husbands, so very beautiful and accomplished was she, as Hippias the Sophist says, in his book which is entitled Synagoge. … “ ATHENAEUS, DEIPNOSOPHISTS More of The General in a penis locked pool party Human ash tray - the hetaera brought the dragon fire to Greek men - or "brought out "the fire locked in by the life long penis cage … That’s what happened at Eleusis - The phallic Demeter and the phallic Aphrodite brought our the fire of the penis caged Hierophant - Eleusis was a Hetaera fire festival More of The General in a penis locked pool party The General penetrating a penis locked slave - the “heiros gamos” of Eleusis - Shot partly blocked! The censor is still here … More of The General in a penis locked pool party The General penetrating a penis locked slave - the “heiros gamos” of Eleusis More of The General in a penis locked pool party The General penetrating a penis locked slave - the “heiros gamos” of Eleusis Eleusis was a Demeter and Aphrodite party - which was compatible with the Persian Innana party! “ … The cult of Inanna/Ishtar also heavily influenced the cult of the Phoenician goddess Astarte. The Phoenicians introduced Astarte to the Greek islands of Cyprus and Cythera, where she either gave rise to or heavily influenced the Greek goddess Aphrodite. Aphrodite took on Inanna/Ishtar's associations with sexuality and procreation. Furthermore, she was known as Ourania …, which means "heavenly", a title corresponding to Inanna's role as the Queen of Heaven. … “ Wikipedia So Thargelia as a hetaera in Greece was the same as Thargelia as a Harimtu in Persia: “ …. Thargelia was a Milesian hetaera (“courtesan”) who reached Thessaly and gained an audience with Antiochus, the king of all Thessaly (Panella 1979, 162). Though not much is recorded about her history, what we do know is that she was recorded in Hippias’ Collection Sunagoge in Plato as the wisest and most beautiful of women (Snider 1977, 468). She was a great beauty that was extremely charming and found many suitors among the Greeks, including the king of Thessaly (Glenn 1994, 183). … “ medusaarchive More of The General in a penis locked pool party The General roars! Both Hetaera and Harimtu seen to have been polyandrous - Thargelia had fourteen husbands - The sex role of the hetaera was seems to have been the sexually dominant one! Greek kings were sexually submissive to Hetaera who felt free to collect as many men as they liked - all probably coded into Greek law! That's probably what happened at the rites of Demeter ... (Jan 17, 2023) Dream image of very large dinner with a Hetaera at the head of the table … Some sort of nocturnal celebration … More of The General in a penis locked pool party Balls in hand! Innana was compatible with Aphrodite - but the rites of Demeter were specifically from Egypt according to Greeks like Herodotus - The locked penis rites of Eleusis was brought to the Mycenaeans by the daughters of Danaus from Egypt Isis-Aphrodite had to be ritually re-called from the underworld on a yearly basis - otherwise she would remain there - where she was queen of the dead More of The General in a penis locked pool party Oral service Helen of Troy was almost certainly a Hetaera - As the Lais of Corinth poem above suggests, the loss of her services caused the Greeks to declare war on Troy: “ … For her Antipatros of Sidon, Friend of General has a go at a pool party Another famous Hetaera was Neaira a slave who was initiated at Eleusis as a teenager - Later on, after gaining her freedom, she was declared by a court to be “ her own kyria (mistress); this was an extremely unusual decision in a society where all citizen women, at least, had a kyrios (master). “ Wikipedia My guess is her role in the rites of Demeter made her her own kyria: “ … Neaira , also Neaera , was a hetaera who lived in the 4th century BC in ancient Greece. She was brought to trial between 343 and 340 BC, accused of marrying an Athenian citizen illegally and misrepresenting her daughter as an Athenian citizen. The speech made against Neaira in this trial by Apollodorus is preserved as Demosthenes' fifty-ninth speech, though the speech is often attributed to Pseudo-Demosthenes, who seems to have worked on many of the speeches given by Apollodorus. The speech provides more details than any other about prostitutes of antiquity, and consequently a great deal of information about sex trade in the ancient Greek city-states (polis). The speech Against Neaira is the source of most of the details of Neaira's biography. It concerns a case brought against Neaira when she was about fifty by Apollodorus' son-in-law Theomnestus, though apart from a brief introduction of the case given by Theomnestus, Apollodorus delivered the entirety of the speech. The case revolves around the accusation that Neaira, a foreigner, married an Athenian citizen,and that she was attempting to pass off her own children as Athenian citizens. While the speech revolves around the life of Neaira, this is of little importance to the substance of the accusations. The details seem to be part of the speech in the hope that the salacious accusations will hide the weakness of Apollodorus' case. The accuracy of the evidence given in the speech has been questioned, and is known to contain both lies and inaccuracies. Despite this, the speech tells us much about the life of an accomplished hetaera, and is extremely valuable to historians as a source on women's lives in classical Greece. Indeed, it is our most reliable extant source on prostitution in the classical world, and one of our best sources on women's lives and gender relations in general for the period. Neaira was probably born in the first decade of the fourth century BC. Her place of birth is unknown, and the earliest event in her life that we know of is her purchase when she was a young girl by Nikarete. Nikarete trained the girls she purchased to be hetaerae, calling them her daughters in order to increase the price her customers would pay, and lived with them in Corinth. Neaira's work as a prostitute started before she reached puberty. She is twice described by Apollodorus as having sex for money before she came of age, though possibly due to her age he implies that she was not yet a hetaera. During this time, the orator Lysias was a prominent guest in Nikarete's brothel and a regular customer of Metaneira, another of Nikarete's girls. In order to reward her for her services, he arranged for her to be initiated into the Eleusinian Mysteries, and funded the journey. Neaira was at this time about twelve or thirteen, and Nikarete accompanied them. Neaira visited Athens again for the Great Panathenaea of 378, this time accompanying Simus of Thessaly, a young aristocrat. Around 376 BC, Timanoridas of Corinth and Eukrates of Lefkada paid thirty minae to purchase Neaira from Nikarete, at the high end of prices for hetaerae.[When the men married, they agreed to let Neaira buy her freedom for twenty minae, which, with the aid of gifts and loans from her former customers, she did. As part of this deal, Neaira agreed to no longer work as a prostitute in Corinth, and so left the city for Athens with Phrynion, who had helped her buy her freedom. During this celebration, Apollodorus says, Neaira was sexually assaulted by the guests and slaves of Chabrias while she was drunk and asleep. Due to this and other mistreatment by Phrynion, in 372 BC Neaira left his household and went to Megara, taking with her her clothing and jewellery, two maids, and other possessions belonging to Phrynion. In Megara, Neaira continued to work as a hetaera, and in 371 met Stephanus. Stephanus offered to act as her patron if she returned with him to Athens. Apollodorus claims that with her she brought two sons and a daughter to Athens, but modern commentators have largely concluded that the sons in question were in fact those of Stephanus, by an Athenian woman. Indeed, Christopher Carey points out that one of the sons, at least, was probably a legitimate son of Stephanus, being named after his father, and John Buckler notes that Apollodorus contradicts himself on whether Neaira's alleged sons were hers by another man, or hers by Stephanus. Phrynion learnt that Neaira was back in Athens, and attempted to take her back from Stephanus. Stephanus resisted, claiming that as Neaira was a free woman he had no right; a claim which Phrynion proceeded to challenge in court, though he was persuaded to settle the case by arbitration instead. The arbitrators decided that Neaira was indeed free, and that in addition to this she was her own kyria (mistress); this was an extremely unusual decision in a society where all citizen women, at least, had a kyrios (master). Despite this unusual level of freedom, however, Neaira was compelled to split her time between the two men as they agreed, without any input herself. Sometime between 343 and 340 BC, Neaira was brought to trial by Theomnestus on behalf of his father-in-law Apollodorus, accused of xenias (representing herself as a citizen when in fact she was not). If she was convicted, the maximum penalty Neaira faced was being sold into slavery and having her property sold. Neaira herself would not have been permitted to speak at her trial, though she was probably present. The only surviving record of the trial is the speech given by Theomnestus and Apollodorus against Neaira and Stephanus, and the outcome is unknown. No records of Neaira exist after the trial. Modern commentators have noted the weaknesses in Apollodorus' arguments, though as the outcome of an Athenian trial depended heavily on what the parties involved could persuade the jury to accept, and how much of their dishonesty they could get away with,we cannot say for certain that the suit failed. … ‘Wikipedia Friend of General has a go at a pool party I am sure Neaira chose to have two husbands and was not compelled to- That was the right of the phallic Hetaera - under law she was her own kyria (mistress) ...Athenian men were practicing the religion of the two goddesses by supporting the Hetaera who were avatars of the phallic Aphrodite Friend of General has flexes her virility over a locked slave at a pool party - According to the Lysistrata there were patrols in Athens to punish any man caught out of his penis cage in public ! Athens took the worship of the "twin" goddesses - Demeter and Aphrodite seriously …: LYSISTRATA MYRRHINE Aristophanes "Lysistrata" Translated by Ian Johnston (2008) MYRRHINE is certainly a reference to myth Myrrha or Persephone’s phallic“embrace” of her penis locked father Zeus - which was a sexual climax of the rites of Demeter … Oral service - Friend of General has flexes her virility over a locked slave at a pool party “ … Neaira, meaning “Fresh One”, was a Hetaira who lived in the 4th century BC in ancient Greece.
When Neaira was around twelve years old she met Lysias, a speech-writer, one of the ten Attic orators of ancient Greece and one of Nikarete’s regular clients, who, in reward for Neaira‘s services, arranged for her to be initiated into the Eleusinian Mysteries; Nikarete tagged along. Around 376 BC, two men; Timanoridas of Corinth and Eukrates of Lefkada, jointly bought Neaira from Nikarete, paying way over the going rate for her. When Timanoridas and Eukrates both married, they thought it was about time to allow Neaira to buy her freedom and so Neaira, accompanied by Phrynion, a Greek from Athens, left Corinth for Athens and with his help and by using gifts and loans from her former customers, Neaira managed to buy her freedom. Things seemed to be going well for Neaira until Phrynion took her to party given by the general Chabrias, to celebrate his victory in the Pythian Games of 373 BC, where she claimed Phrynion made no move to help her when she was sexually assaulted by the guests and slaves of Chabrias. This was the last straw; she’d had enough of being mistreated by Phrynion and decided to leave him and head for a new life in Megara, taking with her all of her possessions, including a few of Phrynion’s, and a couple of maids. In Megara Neaira met Stephanus who offered to become her patron on the condition that she would return with him to Athens. Neaira’s return to Athens resulted in her being taken to court by Phrynion, who upon hearing she was back in Athens, begged her to leave Stephanus; she refused and so, he was out for revenge. Stephanus, who delivered the defense, claimed that as Neaira was a free woman Phrynion had no right to accuse her of anything. Phrynion took his chance and went ahead anyway. The tribunal declared that Neaira; charged of falsely representing herself as a free Athenian woman by pretending to be married to a citizen was indeed a free woman, an unexpected decision for the time.
‘Against Neaira’ is a prosecution speech delivered by Apollodoros of Acharnae, an Athenian politician, against Neaira and Stephanus, said to have been written by Demosthenes, a Greek statesman and orator of ancient Athens. It is actually thought though to have been written by Apollodoros himself. Stephanus had a history of legal disputes with the prosecutor Apollodorus and was alleged to have arranged for Neaira to lure men to his house and then bribe them. He was also charged with illegally marrying off Naeira’s daughter; Phano; twice, to Athenian citizens, therefore using both his ‘wife’ and his ‘daughter’ for personal profit. More Oral service - at a pool party Another famous hetaera was Nikarete of Corinth who bought young slaves and turned them into hetaera . She is described as a “Madam” - but with the hetaera that was more of a religious institution - In Egypt Isis was the patron of the sacred prostitutes - In Greece it was probably Aphrodite Those were also not modern prostitutes - the un-expected feature of Aphrodite was the female phallus - as Lysistrata notes above - the eight inch leather dildo was standard for Greek women - and the hetaera were the experts as avatars of Aphrodite … The Greek man, on the other hand, like the Roman man, was penis locked - as a religious sacrifice made by Zeus to Demeter in compensation for the rape of Persephone “ … Nikarete was a madam from Corinth, who lived in the 5th and 4th century BC. Nikarete operated a "bettering" establishment in Corinth, a city famous in antiquity for its prostitution trade. From Corinth and Greek literature comes the verb korinthiazein, which loosely translated means "to fornicate". Nikarete is said to be a freedwoman, who was previously owned by a man called Charisios. When she gained her freedom, she married Charisios' cook and moved to Corinth.Nikarete bought young girls from the Corinthian slave market and trained them as hetaera, to let them make their own living. According to Apollodorus, it was her custom to rent out her hetaeras during their prime, then sold them off, which implied a 100-percent manumission rate. Through a kind of parental relationship Nikarete sought to increase the price her customers had to pay (free women were usually higher in demand). Nikarete's most famous hetaera Neaira, for instance, whom she bought along with six other girls was marketed as her own daughter so that she commanded higher prices. It was during the lawsuit Against Neaira that Nikarete's activities further gained notoriety as the younger hetaera described her life to fight against accusations that she illegally married an Athenian man. There is a possibility that Nikarete was not a single individual or even a real person. The name Nikarete has either been attributed to artistic interpretation or to an error in referring to different individuals (Neaira or Nicarete of Megara). …. “ Wikipedia More Oral service - at a pool party The institution of the sacred prostitute was the rites of Demeter - its the same thing - that’s why the hetaera were given upper class educations and eventually became their own masters - unlike all other Greek women … Its not easy to see, but it seems like the phallic women called hetaera were the secret ruling class of Ancient Greece and Egypt and Persia and Rome too … In Rome, the Ceasar was subordinate to the Augusta and the vestal virgins who served the Roman fire symbolized by a large and erect female phallus “ … Free-lance prostitutes had a higher chance of a better life as they could make more money, regulate their working hours, and take control of their lives. High class prostitutes, the famous hetairai of the ancient world, lived a life of wealth and luxury while they were at their prime, and had a much better chance of finding someone willing to take them as concubines and allow them to live their mature years in respectability. Unlike most women in the ancient world these hetairai received an education intended to enhance their seductive prowess, were given long lessons on good social skills, and taught in a manner that would allow them to develop a charming personality (see Athenaios, book 13, and Dem. 59.18-40). It is perhaps an irony that those respectable matrons who scrupulously lived a life of virtue behind the walls of their household have been forgotten, while the often despised courtesans of Athens, Corinth, Megara, and Ionian Greece have secured a personal place in history. Some of these women played an important role at the side of influential men, while some others were the only women in the ancient world who were able and willing to live independently without a man at their side. If they were free-born or already liberated from slavery, they could put aside some of their earnings, amass a large fortune, and then spend it as they fancied, unfettered by the boundaries which respectable women had to observe. Lais, Neaira, Thais, Glykera, Gnathaina, Bacchis, Nannion, Nikarete of Megara and several others have become legends in their own right, and can be viewed as early representatives of feminist assertiveness and independent spirit. ... “ Women and Family in Athenian Law K. Kapparis, edition of March 22, 2003 The phallus of Aphrodite - at a pool party At a symposium Glycera - a famous hetaera compared herself to a philosopher who corrupted Athenians with sophistry - She corrupted Athenian men by teaching them the erotic …The rites of Demeter - run by hetairai were designed to retrieve the phallus of Aphrodite from the underworld ... “ … Glycera (the sweet one) was a popular name often used for Hellenistic hetaerae, held by: 1. The daughter of Thalassis and the mistress of Harpalus and Menander. (Athen. xiii. pp. 586, 595, 605, &c.) Originating from Athens in the second half of the 4th century BC. After the death of his previous mistress Pythionice (between 329 BC and 324 BC), Harpalus obtained Glycera using funds derived from his office. In return for her Harpalus sent grain to Athens and guaranteed their citizenship rights. She accompanied Harpalus in his escape from India with Alexander, and later returned to Athens, where she allegedly became the love of the poet Menander. "There were other courtesans also who thought very highly of themselves, going in for culture and apportioning their time to learned studies; hence they also were quick in making answers. For example, Stilpo was once accusing Glycera, while they were drinking together, of corrupting the young men, as Satyrus tell in his Lives, when Glycera interrupted: "We both fall under the same charge, Stilpo. For they say that you corrupt all who meet you by teaching them good-for-nothing, eristic sophistries, while I in like manner teach them erotic. It makes no difference, therefore, to people who are ruined and injured, whether they live in the company of a philosopher or of a courtesan." In fact, as Agathon says: "Truly a woman, just because she is inactive in body, need not for that reason carry an inactive mind within her." The poet Menander having met with bad luck entered the house of Glycera, who brought him some boiled milk and urged him to drink it down. But he said, "I don't want it." For there was scum on the top of it. She said, "Blow it off and use what's underneath." ......... Hypereides, again, in the Speech against Mantitheus, in an action for assault, has this to say about Glycera: "Taking with him Glycera, daughter of Thalassis, in a chariot and pair." It is uncertain whether she is the Glycera who lived with Harpalus; of her Theopompus says, in his treatise On the Chian Letter, that after the death of Pythionice Harpalus summoned Glycera from Athens; on her arrival she took up her residence in the palace at Tarsus and had obeisance done to her by the populace, being hailed as queen; further, all persons were forbidden to honour Harpalus with a crown unless they also gave a crown to Glycera. In Rhossus they even went so far as to set up an image of her in bronze beside his own. The like is recorded also by Cleitarchus in his Histories of Alexander. The author of Agen, the little satyric drama, whether it be Python of Catana or King Alexander himself, say: "A. And yet I hear that Harpalus has sent over to them thousands of bushels of grain, as many as Agen sent, and so was made a citizen. B. This grain was Glycera's, but it will doubtless turn out to be their death-warrant, and not merely a whore's earnest money." ........ That the poet Menander, also, was in love with Glycera is a matter of common knowledge. But he became angry at her; for when Philemon fell in love with a courtesan and called her in his play "good," Menander in answer wrote that no woman is good." … “ Wikipedia More of the phallus of Aphrodite - at a pool party - Young Athenians had to spend time with hetaira as part of their sexual educations - As late as Byzantium hetaira like Queen Theodora were ravishing young penis locked Greek men at drinking parties ! A “good” hetaira in the history books is Bacchis “ … Bacchis (4th-century BC) was a Greek hetaira.
More of the phallus of Aphrodite - at a pool party Harpalos the Greek ruler of Babylon appointed by Alexander was sexually ruled by the phallus of a hetaera called Pythionike the former slave of Bacchis - When she died he consecrated her as Aphrodite Pythionike and built a lavish monument to her on the road from Athens to Eleusis … The phallus of Aphrodite was the goal the rites of Demeter! “ … Pythionike was a famous hetaera of the second half of the 4th century BC , probably from Athens Probably 329 BC Harpalos , the administrator of Babylon appointed by Alexander the Great , brought her to the ancient Mesopotamian metropolis. Here he kept Pythionike at the expense of the state treasury. After she died (before 324 BC), Harpalus had her consecrated as Aphrodite Pythionike . Magnificent tombs were erected in her honor both in Babylon and on the Athens- Eleusis road. These aroused resentment and indignation mainly because of their price (altogether said to be over 200 talents ) and their size, which dwarfed the tombs of great Athenians such as Miltiades , Pericles or Cimon . Pythionike was often mocked by the poets of Greek comedy . … “ Wikipedia More of the phallus of Aphrodite - at a pool party Another famous hetaira was Nannion - the daughter and granddaughter of hetaerai. The fathers and grandfathers of hetaira were certainly sexually passive to their daughters ! That was the compromise that Zeus made to Demeter as compensation for the rape of Persephone …That was also the way of ancient Egypt and Sumeria - the transgressive father daughter erotic transfer called "myth Myrrha" “ … Nannion (circa 350 BC) was a Greek hetaira. She was the daughter of the hetaira Korone and the granddaughter of the hetaira Nannion the Elder. She is likely the same hetaira who is often referred to as Nannarion from that period. Nannion is mentioned in the speech Against Patrokles by Hyperides, as well as by Antiphanes, Amphis and Anaxilas. She was the subject of several Attic plays, among them Eubolos Nannion. … “ More of the phallus of Aphrodite - at a pool party Closing scene: Building the third pyramid - The phallic fires of Demeter and her rescued daughter Aphrodite lifted the penis locked Hierophant into the world of the gods … That’s a new way of seeing the 3 pyramids at Giza - but it feels intuitively “true” More of the phallus of Aphrodite - The general in a out door scene Another hetaira was Lamia of Athens (c. 300 BC) who found herself at the side of military men like Ptolemy I and the Macedonian Demetrius Poliorcetes. That seems to be a pattern with Greek military men - romancing the female phallus! Both Athens and Thebes, Greece, had a temple of Aphrodite dedicated to Lamia …The phallic Aphrodite was the deity of the hetaira! - And the object of the secret rites of Eleusis “ … Lamia of Athens (fl. 300 BC) was a celebrated courtesan, and mistress of Demetrius Poliorcetes. Lamia was the daughter of one Cleanor. She began her career as a flute-player on the stage, for which she gained some fame, but afterwards abandoned it for life as a hetaira. It is not known how she found herself on board of the fleet of Ptolemy I at the naval battle of Salamis in Cyprus (306 BC), but it was on that occasion that she fell into the hands of the young Demetrius Poliorcetes. Though then already past her prime, she captivated the young prince, and her sway continued unbroken for many years, notwithstanding her numerous rivals. She owed her influence, it was said, to her wit and talent, and these were celebrated by the comic writers as well as the historians of the period, and many anecdotes concerning her have been preserved by Plutarch and Athenaeus. The excess and magnificence of the banquets which she gave to Demetrius are much discussed. However, she is recorded to have used the treasures which were lavished upon her by building a splendid portico for the citizens of Sicyon, probably at the time when Sicyon was largely rebuilt by Demetrius. The Athenians, in order to please Demetrius, consecrated a temple in honour of Lamia, under the title of Aphrodite, and their example was followed by the Thebans. According to Athenaeus, she had a daughter by Demetrius, who received the name of Phila. … “ Wikipedia More of the phallus of Aphrodite - The general in a out door scene Lysistrata and her eight inch leather dildo in Aristophanes "Lysistrata" was also probably based on a real life hetaira - as were the women she convenes at a secret dawn meeting to deny men sex! The hetaira and the phallus of Aphrodite were the mirror of the penis cage in Athens ! *** More on Lamia of Athens: Most sources that mention her name her the daughter of an Athenian man by the name of Cleanor, though who he may be beyond her father is unknown. According to Plutarch, she spent the early part of her career as a flute-player before eventually becoming a hetaira. Precisely who she associated with at first remains unknown, but she was present at the battle of Salamis in the fleet of Ptolemy I. Some have assumed this means she was the mistress of Ptolemy I, but others have pointed out that it’s equally possible that she was actually associated with one of his close friends. It was during this battle that Demetrius Poliorcetes captured the boat she was on. He proceeded to fall madly in love with her and took her as his mistress. Since she was older than him, ancient sources like Plutarch and Athenaeus assume that her looks played little to no part in his attraction to her. They attribute this entirely to her wit and “talent.” Her wit and intelligence, at least, are shown in anecdotes by Athenaeus. At some point she had a daughter, Phila, by him. No sources tell of her later years. As far as we know, she may have lived comfortably with Demetrius for the rest of her life. Or maybe she left him later, by her own will or his. Her detractors didn’t hesitate to accuse her of immorality, unchastity, and extravagance, the usual insults leveled against hetairai. She spent public works money as on herself, building a stoa for the people of Sicyon and may have contributed in other ways to Demetrius’ efforts to rebuild the city. But beyond this, as is the case with so many other women’s lives, for lack of information the story must end here. … “ Emily Kittell-Queller More of the phallus of Aphrodite - The general about to mount … - The unbridled horse is an image Greek men like Socrates used to describe their hetaira wives . An aged Socrates retired to a hetaira 40 years his junior… For the pious Greek man bridling his hetaira was not even imagined - From the rites of Eleusis it was certainly a religious duty to submit to the phallus of Aphrodite if he was to be elevated - the way Zeus submitted to his daughter Persephone at the rites of Elesus ... “ … Socrates also gives his own comments in Symposium about Xanthippe, explaining that her argumentative nature is the reason why he likes her. Paying tribute to Xanthippe’s name, “yellow horse” and perhaps also nodding slightly to the common belief that women are not quite human, Socrates describes Xanthippe as a wild horse in need of taming: It is the example of the rider who wishes to become an expert horseman: “None of your soft-mouthed, docile animals for me,” he says,” the horse for me to own must show some spirit” in the belief, no doubt, if he can manage such an animal, it will be easy enough to deal with every other horse besides. And that is just my case. I wish to deal with human beings, to associate with man in general; hence my choice of wife. I know full well, if I can tolerate her spirit, I can with ease attach myself to every human being else. … “ Meredith Kirby More of the phallus of Aphrodite - The general riding a locked horse... I’m fairly certain that was the climax of Eleusis - as compensation to Demeter for the abduction and rape of Persephone - the phalllic Aphrodite and her “Medea” were let loose on the penis locked men of Athens …Zeus sacrificed the phallus of a Ram to Demeter - which was probably a religious reference to the Egyptian female phallus sex of the lioness Sekhmet Min over the Ram god Khnum " ... There is, then, the “foam-born” “Cyprus-born” goddess, the darling of Cinyras. I mean Aphrodite, who received the name Philomedes because she was born from the medea, those lustful members that were cut off from Uranus and after separation did violence to the wave. See how lewd are the members from which so worthy an offspring is born! And in the rites which celebrate this pleasure of the sea, as a symbol of her birth, the gift of a cake of salt and a phallus is made to those who are initiated in the art of fornication ... "
More of the phallus of Aphrodite - The general riding a locked horse... Lamia was also a sexually ravenous Libyan queen - Zeus had sex with her - and that was probably female phallus sex - causing Hera to make her insane: "Aristophanes wrote in two plays an identically worded list of foul-smelling objects which included the "Lamia's testicles", thus making Lamia's gender ambiguous." Wikipedia Lamia was probably one of the daughters of Danaus: “Lamia was the daughter born between King Belus of Egypt and Lybie, according to one source.” Wikipedia The rites of Demeter and her search for her lost child almost certainly derive from the phallic Queen Lamia of Libya where the daughters of Danaus came from … *** “ …Lamia, in ancient Greek mythology, was a child-eating monster and, in later tradition, was regarded as a type of night-haunting spirit. In the earliest stories, Lamia was a beautiful queen of Ancient Libya who had an affair with Zeus. Upon learning this, Zeus's wife Hera robbed Lamia of her children, the offspring of her affair with Zeus, either by kidnapping or by killing them. The loss of her children drove Lamia insane, and in vengeance and despair, Lamia snatched up any children she could find and devoured them. Because of her cruel acts, her physical appearance changed to become ugly and monstrous. Zeus gave Lamia the power of prophecy and the ability to take out and reinsert her eyes, possibly because she was cursed by Hera with insomnia or because she could no longer close her eyes, so that she was forced to always obsess over her lost children. The lamiai also became a type of phantom, synonymous with the empusai who seduced young men to satisfy their sexual appetite and fed on their flesh afterward. An account of Apollonius of Tyana's defeat of a lamia-seductress inspired the poem Lamia by John Keats. Lamia has been ascribed serpentine qualities, which some commentators believe can be firmly traced to mythology from antiquity; they have found analogues in ancient texts that could be designated as lamiai (or lamiae) which are part-serpent beings. These include the half-woman, half-snake beasts of the "Libyan myth" told by Dio Chrysostom, and the monster sent to Argos by Apollo to avenge Psamathe (Crotopus). In previous centuries, Lamia was used in Greece as a bogeyman to frighten children into obedience, similar to the way parents in Spain, Portugal and Latin America used the Coco. …. In the myth, the Lamia was originally a beautiful woman beloved of Zeus, but Zeus's jealous wife Hera robbed her of her children, either by kidnapping and hiding them away, killing them, or causing Lamia herself to kill her own offspring. She became disfigured from the torment, transforming into a terrifying being who hunted and killed the children of others. Diodorus Siculus (fl. 1st century BC) gave a de-mythologized account of Lamia as a queen of Libya who ordered her soldiers to snatch children from their mothers and kill them, and whose beauty gave way to bestial appearance due to her savageness. The queen, as related by Diodorus, was born in a cave. Heraclitus Paradoxographus (2nd century) also gave a rationalizing account. Aristotle's Nicomachean Ethics (vii.5) refers to the lore of some beastly lifeform in the shape of a woman, which tears the bellies of pregnant mothers and devours their fetuses. An anonymous commentator on the passage states this is a reference to the Lamia, but muddlingly combines this with Aristotle's subsequent comments and describes her as a Scythian of the Pontus (Black Sea) area. According to one myth, Hera deprived Lamia of the ability to sleep, making her constantly grieve over the loss of her children, and Zeus provided relief by endowing her with removable eyes. He also gifted her with a shapeshifting ability in the process. Lamia was the daughter born between King Belus of Egypt and Lybie, according to one source. According to the same source, Lamia was taken by Zeus to Italy, and that Lamos, the city of the man-eating Laestrygonians, was named after her. A different authority remarks that Lamia was once queen of the Laestrygonians.[ Aristophanes wrote in two plays an identically worded list of foul-smelling objects which included the "Lamia's testicles", thus making Lamia's gender ambiguous. This was later incorporated into Edward Topsell's 17th-century envisioning of the lamia. It is somewhat uncertain if this refers to the one Lamia or to "a Lamia" among many, as given in some translations of the two plays; a generic lamia is also supported by the definition as some sort of a "wild beast" in the in the Suda. … “ Wikipedia More of the phallus of Aphrodite - The general riding a locked horse... Aristophanes "Lamia's testicles" - Which means ancient Libya - the land of Queen Lamia- was penis locked like Egypt - maybe even more so - in Libya the Queen was the sovereign …The daughters of Danaus who founded the rites of Demeter were phallic Libyan princesses! More of the phallus of Aphrodite - More British stuff: four Amazons ravising a black guy! That’s the world of Eumolpus - the Thracian or African founder of the rites of Demeter … *** Another Ancient Greek hetaira was Gnathaena - who with her daughters was a host of banquets and symposia for Greek aristocrats: “ … Gnathaena (was an Athenian hetaira … Though there is no source for either her date of birth or date of death, Gnathaena is known to have lived during the 4th century BCE due to her affiliations with various men of the era. Her most notable lover was Diphilus, an Athenian New Comedy playwright. According to Athenaeus, Gnathaena was famous for her lavish parties and witty repartee, and even wrote a treatise on proper conduct at her symposiums entitled, "Rules for Dining in Company". … “ More of the phallus of Aphrodite - More British stuff: four Amazons ravising a black guy! Eumolpus is described of only being half Thracian - his father was North African or Libyan - But Thracian probably means Libyan - the world of Lamia and the daughters of Danaus was the world of the female phallus - or the "Aversa Venus" in the Satryicon ... The Lamia myth shifts the blame for the Persephone abduction and rape from Zeus to Hera - and that might be right - Hera was know for that … More of the phallus of Aphrodite - More British stuff: four Amazons ravising a black guy! Tall girl has a go ... The Thracian coins and vases above make a fetish of the hard but locked erection Satyr warrior - Attic Red Figure Amphora, Signed by Smikros - c. 510 - 500 B.C., Antikensammlung Berlin “ …A Satyr warrior strides forward armed with a spear and crescent shield (pelta). He has the usual features of his kind--pug nose, horse's tail and ears, balding pate and erect member. … “ Theoi - The Met even has statues of Thracian of Libyan satyrs guarding their erections …But those are locked erections - so any sex must have been from the rear … or “Lamia’s testicles” : Aristophanes wrote : “It has the smell of a seal, the unwashed balls of a Lamia.” More of the phallus of Aphrodite - More British stuff: four Amazons ravising a black guy! Tall girl has a go ... But these were mother - daughter orgies that must happened at Eleusis as a reward for the return of Persephone - or Aphrodite - Lamia retuned to her normal or Amazon self and trained the new generation of Amazons! More of the phallus of Aphrodite - More British stuff: four Amazons ravising a black guy! Tall girl climaxes... Thats certainly Lamia sex ! She was said to be a night demon who seduced and devoured young men and children - The rites of Demeter must have been a way to bring her back from madness: “ … Lamia, in Classical mythology, a female daemon who devoured children. The ancient commentaries on Aristophanes’ Peace say she was a queen of Libya who was beloved by Zeus. When Hera robbed her of her children from this union, Lamia killed every child she could get into her power. Athenian mothers used her as a threat to frighten naughty children. Flavius Philostratus’s Life of Apollonius of Tyana described her as a fiend who, in the form of a beautiful woman, seduced young men in order to devour them. John Keats’s Lamia (1819) was inspired by reading Philostratus’s story in Robert Burton’s Anatomy of Melancholy (1621). … “ Britannica “ …. Lamia, narrative poem in rhymed couplets by John Keats, written in 1819 and first published in 1820 in Lamia, Isabella, The Eve of St. Agnes, and Other Poems. Keats took the story from Anatomy of Melancholy (1621) by Robert Burton, who had discovered the subject in a work by the ancient Greek writer Flavius Philostratus. In the poem, Lamia and Lycius, a young man from Corinth, fall in love. At their bridal feast Lycius’s friend Apollonius recognizes Lamia as an evil sorceress and calls her by name. Lamia utters a dreadful scream and vanishes. Heartbroken, Lycius falls dead. … “ Britannica More of the phallus of Aphrodite - More British stuff: four Amazons ravising a black guy! Arab girl has a go ...Arab girls used to have the leather dildo of Lysistrata … Before the Greeks were the Arabs and Africans ... Ishtar and Innanna and the goddesses of the pre-Islamic Arabian peninsula and the Queen of Sheba were all phallic! More of the phallus of Aphrodite - More British stuff: four Amazons ravising a black guy! Arab girl galloping her black horse … More of the phallus of Aphrodite - More British stuff: four Amazons ravising a black guy! Arab girl galloping her black horse …It’s like a 70’s James Bond movie poster ! That outward energy has turned inward ...Re-directing the energy outside is the turning point for healing and growth - That’s why nurses have better energy than banking ladies - for example! But banking is important too - Its a grown up activity ! More of the phallus of Aphrodite - More British stuff: four Amazons ravising a black guy! Size queen ! More of the phallus of Aphrodite - More British stuff: four Amazons ravising a black guy! Size queen roars! The detachable red “vasty yard” of the Roman Priapus was really a female phallus - the mentule …Priapus was the son of Aphrodite - and the Roman male was locked in the bronze fibula More of the phallus of Aphrodite - More British stuff: four Amazons ravising a black guy! Size queen drives home her point ... More of the phallus of Aphrodite - More British stuff: four Amazons ravising a black guy! Service at both ends More of the phallus of Aphrodite - More British stuff: four Amazons ravising a black guy! Service at both ends - Race clearly does not mean the same thing in Britain as in America! - That “negro” energy is free flowing and not blocked in this British stuff … More of the phallus of Aphrodite - More British stuff: four Amazons ravising a black guy! Closing scene: Host has another go at it! - That's what Athenian hetairai were raised to do from a young age - They were the avatars of the phallic Aphrodite - and the object of the rites of Demeter ... “ …[I[n the lovely beds picking the fruits of the mildest bloom …” is what hetairai of the Temple of Aphrodite in Corinth were described as doing … In most cases that was a coded reference to anal sex - figs and apples ... “ … Around the year 2 B.C. Strabo (VIII,6,20) in his geographic/historical description of the town of Corinth wrote some remarks concerning female temple servants in the temple of Aphrodite in Corinth, which perhaps should be dated somewhere in the period 700-400 B.C.: “The temple of Aphrodite was so rich that it employed more than a thousand hetairas, whom both men and women had given to the goddess. Many people visited the town on account of them, and thus these hetairas contributed to the riches of the town: for the ship captains frivolously spent their money there, hence the saying: ‘The voyage to Corinth is not for every man’. (The story goes of a hetaira being reproached by a woman for not loving her job and not touching wool, and answering her: ‘However you may behold me, yet in this short time I have already taken down three pieces’. )” The text in more than one way hints at the sexual business of those ladies. Remarks elsewhere of Strabo (XII,3,36: “women earning money with their bodies") as well as Athenaeus (XIII,574: “in the lovely beds picking the fruits of the mildest bloom") concerning this temple describe this character even more graphically. In 464 B.C., a man named Xenophon, a citizen of Corinth who was an acclaimed runner and winner of pentathlon at the Olympic Games, dedicated one hundred young girls to the temple of the goddess as a sign of thanksgiving. We know this because of a hymn which Pindar was commissioned to write (fragment 122 Snell), celebrating "the very welcoming girls, servants of Peïtho and luxurious Corinth". … “ Wikipedia Boss lady as Bond girl! Found that James Bond poster from the 1970’s - My memory is hotter that the image itself though … For Your Eyes Only (1981) The temple of Aphrodite at Corinth was reputed to have one thousand hetairai serving the goddess Aphrodite - but all modern sources debunk that ancient story as a myth … I believe it though - I also believe the hetairai emulated the goddess in being the phallus over the locked Greek male … Which is another transgressive thought … “ … The Temple of Aphrodite at Acrocorinth was a sanctuary in Ancient Corinth dedicated to the goddess Aphrodite. It was the main temple of Aphrodite in Corinth, and famous for its alleged temple prostitution. …. The goddess Aphrodite was the protector deity of the city of Corinth. She had at least three sanctuaries in the city; the temple of Aphrodite at the Acrocorinth, the temple of Aphrodite II, and the Temple of Aphrodite Kraneion, as well as one temple at Leachaion and one at Cenchreae. It was however the Aphrodite temple of Acrocorinth that was the most famous one. The temple was constructed in the 5th-century BC. It was situated at the top peak of the Acrocorinth. According to the myth, the Acrocorinth had been given to Aphrodite by Poseidon. It was a small building, 10 by 16 metres (33' x 52'). It contained a famous statue of Armed Aphrodite, dressed in armour and holding a shield before herself as a mirror. The later history of the temple is not clearly established. In 146 BC, the city of Ancient Corinth was destroyed, and many of the sanctuaries atop the Acrocorinth was, if not destroyed, so deserted. When the city of Roman Corinth was established in 44 BC, many of the former sanctuaries were rebuilt, such as the Temple of Apollo and the Sanctuary of Demeter and Kore on Acrocorinth. It appears that the Temple of Aphrodite at Acracorinth was also rebuilt. It appears on many coins from the Roman era, and Pausanias described the Temple of Aphrodite at Acrocorinth in the 1st century: On the summit of the Acrocorinthus is a temple of Aphrodite. The images are Aphrodite armed, Helius, and Eros with a bow. The spring, which is behind the temple, they say was the gift of Asopus to Sisyphus. The remains of the temple were used as a part of a church in the 5th century. … Temple of Aphrodite at Acrocorinth is above all famous for the claims of the temple prostitution of courtesans, which were said to be dedicated to the service of the temple, and contributed to the attraction of visitors to the city of Corinth. The alleged temple prostitution is famous by the descriptions made by Strabo: ’ . . . Now the summit [of the Akrokorinthos] has a small temple of Aphrodite; and below the summit is the spring Peirene . . . At any rate, Euripides says, ‘I am come, having left Akrokorinthos that is washed on all sides, the sacred hill-city of Aphrodite.’ [...] Korinthos, there, on account of the multitude of courtesans, who were sacred to Aphrodite, outsiders resorted in great numbers and kept holiday. And the merchants and soldiers who went there squandered all their money so that the following proverb arose in reference to them: 'Not for every man is the voyage to Korinthos." The actual occurrence of temple prostitution at Acrocorinth is however unconfirmed, and there is dispute about the number of prostitutes, and about their alleged connection to the temple of Aphrodite. … “ Wikipedia Boss lady flexing above a locked slave The locked Greek male encounter with the phallus of Aphrodite was probably the climax of Eleusis - When Aphrodite returned from the underworld - a Egyptian heritage brought to Greece by the Libyan daughters of Danaus: “ ….Asterios of Amaseia (fourth century), in a diatribe against the pagans' barbaric and obscene rituals, asked the following rhetorical questions: "Are not the height and culmination of your religion those Eleusinian Mysteries, whose vanities the people of Attica, and indeed all Greece, gather to celebrate? Is there not in that place a dark underground chamber [katabasion], where the Hierophant meets with the High Priestess alone? Are not the torches then extinguished, and do not the vast multitudes believe it is for their own salvation--what those two do together in the darkness?" (Asterios, in Migne 324) … “ Edward A. Beach, The Eleusinian Mysteries (1995) And once again: " ... There is, then, the “foam-born” “Cyprus-born” goddess, the darling of Cinyras. I mean Aphrodite, who received the name Philomedes because she was born from the medea, those lustful members that were cut off from Uranus and after separation did violence to the wave. See how lewd are the members from which so worthy an offspring is born! And in the rites which celebrate this pleasure of the sea, as a symbol of her birth, the gift of a cake of salt and a phallus is made to those who are initiated in the art of fornication ... " Clement of Alexandria, Exhortation to the Greeks, Book II Translated by Butterworth, G W. Loeb Classical Library Volume 92. Cambridge, MA. Harvard Universrity Press. (1919). Boss lady by the balls … Clement of Alexandria is explicit that the eros of Eleusis was the same as that of Cybele - and the climax of the Cybele myth was the castration of Attis - Clement says Zeus made a sham sacrifice of the phallus of a Ram to Demeter - which is an Egyptian form of female phallus sex shown on the coin of Lais of Corinth above - the Lioness of Sekhmet over the Ram of Khnum … The same rites are performed in honour of Attis and Cybele and the Corybantes by the Phrygians, who have spread it abroad how that Zeus tore off the testicles of a ram, and then brought and flung them into the midst of Demeter’s lap, thus paying a sham penalty for his violent embrace by pretending that he had mutilated himself. …” Clement of Alexandria, Exhortation to the Greeks, Book II Translated by Butterworth, G W. Loeb Classical Library Volume 92. Cambridge, MA. Harvard Universrity Press. (1919). Boss lady in the Greek hieros gamos - The hetairai serving the goddess Aphrodite provided this service for a fee at the Temple of Aphrodite … “ …[I[n the lovely beds picking the fruits of the mildest bloom …” Strabo “ … Hieros gamos, hieros meaning "holy" or "sacred" and gamos meaning marriage, or Hierogamy (Greek "holy marriage"), is a sacred marriage that plays out between a god and a goddess, especially when enacted in a symbolic ritual where human participants represent the deities. The notion of hieros gamos does not always presuppose literal sexual intercourse in ritual, but is also used in purely symbolic or mythological context, notably in alchemy and hence in Jungian psychology. Hieros gamos is described as the prototype of fertility rituals. Sacred sexual intercourse is thought to have been common in the Ancient Near East as a form of "Sacred Marriage" or hieros gamos between the kings of a Sumerian city-state and the High Priestesses of Inanna, the Sumerian goddess of love, fertility and warfare. Along the Tigris and Euphrates rivers there were many shrines and temples dedicated to Inanna. The temple of Eanna, meaning "house of heaven" in Uruk was the greatest of these. The temple housed Naditu, priestesses of the goddess. The high priestess would choose for her bed a young man who represented the shepherd Dumuzid, consort of Inanna, in a hieros gamos celebrated during the annual Duku ceremony, just before Invisible Moon, with the autumn Equinox (Autumnal Zag-mu Festival). In Greek mythology, the classic instance is the wedding of Zeus and Hera celebrated at the Heraion of Samos, along with its architectural and cultural predecessors. Some scholars would restrict the term to reenactments, but most accept its extension to real or simulated union in the promotion of fertility: such an ancient union of Demeter with Iasion, enacted in a thrice-ploughed furrow, a primitive aspect of a sexually-active Demeter reported by Hesiod, occurred in Crete, origin of much early Greek myth. In actual cultus, Walter Burkert found the Greek evidence "scanty and unclear": "To what extent such a sacred marriage was not just a way of viewing nature, but an act expressed or hinted at in ritual is difficult to say”. The best-known ritual example surviving in classical Greece is the hieros gamos enacted at the Anthesteria by the wife of the Archon basileus, the "Archon King" in Athens, originally therefore the queen of Athens, with Dionysus, presumably represented by his priest or the basileus himself, in the Boukoleion in the Agora. The brief fertilizing mystical union engenders Dionysus, and doubled unions, of a god and of a mortal man on one night, result, through telegony, in the semi-divine nature of Greek heroes such as Theseus and Heracles. … “ Wikipedia More Boss lady in the Greek hieros gamos The Hadrian Lais of Corinth coin above points to Egypt as the source, not Mesopotamia and the Naditu priestess! - The ram being embraced by the lioness on that coin is the Egyptian fertility god Khnum - Egyptian pharaohs wore the Khnum crown - Egyptian men were in a tight penis cage which was a symbolic form of castration: “ … Khnum, also spelled Khnemu, ancient Egyptian god of fertility, associated with water and with procreation. Khnum was worshipped from the 1st dynasty (c. 2925–2775 BCE) into the early centuries CE. He was represented as a ram with horizontal twisting horns or as a man with a ram’s head. Khnum was believed to have created humankind from clay like a potter; this scene, with him using a potter’s wheel, was depicted in later times. The god’s first main cult centre was Herwer, near Al-Ashmunayn in Middle Egypt. From the New Kingdom (1539–1075 BCE) on, however, he was the god of the island of Elephantine, near present-day Aswan, and was known as the lord of the surrounding First Cataract of the Nile River. At Elephantine he formed a triad of deities with the goddesses Satis and Anukis. Khnum also had an important cult at Esna, south of Thebes. … “ Britannica More Boss lady in the Greek hieros gamos - The model was what Demeter tried to do to Demophöon- the breath, the Ambrosia and the nightly immersion in the fire to burn off his mortal soul! “ … As a gift to Celeus, because of his hospitality, Demeter planned to make Demophon a god by anointing and coating him with ambrosia, breathing gently upon him while holding him in her arms and bosom, and making him immortal by burning his mortal spirit away in the family's hearth every night. … “ Wikipedia The hetairai serving the goddess Aphrodite allowed the Greek male to experience what the Hierophant experienced - ie sacred and sexual marriage to a goddess … Closing scene - “by the balls” of Khnum Demeter and Aphrodite were able to “build the third pyramid” - Demeter alone was not successful raising up Demophöon but with the help of Aphrodite, she was successful raising up his brother Triptolemus - That’s the service that the hetairai of the goddess Aphrodite provided ! In early Egyptian sculpture there is the triad of Hathor the king and a third woman - I think it was the same thing as Demeter , Aphrodite and the Hierophant … “ …Men and “hetairai” engaged in sex intercourse. *** That’s regular sex with the hetairai. But the dark skin on the men is caused by a restrained phallus. The signature of the hetairai was the eight inch leather dildo! (Jan 26, 2023) Dream images are water free flowing from tap ... Man and hetaira sex Man has a “hare” or penis locked erection - Hetairai sex was not vaginal - It was leather dildo sex - like the crone of Priapus scene in the Satyricon - or the reversed or aversa venus sex Eumolpus scene in the Satyricon "Alcibiades and hetaerae (Apollo and three nymphs). Private collection, Farnese." ancientrome / © 2012. Photo: Ilya Shurygin. “ … As Plato tells the story, Alcibiades rejected Socrates’ attempt to recruit him into the philosophical life and fell back, with a palpable sense of shame and failure, into the pursuit of political power and popularity. At Symposium 216b Alcibiades confesses that: “I’m carried away by the people’s admiration, so I act like a runaway slave and escape from him; and whenever I see him I’m ashamed because of what he’s made me agree to.” The image of Alcibiades as a runaway slave also appears in Plutarch’s Life of Alcibiades: “He would sometimes abandon himself to flatterers, when they proposed to him varieties of pleasures, and would desert Socrates, who then would pursue him as if he had been a fugitive slave,” (6.1). Plutarch tells also how Alcibiades consorted with courtesans (“giving himself up to every sort of luxury and excess among the courtesans of Abydos and Ionia,” … “ J. H. Lesher, Some Notable Afterimages of Plato’s Symposium *** - That’s probably an image from the rites of Demeter - Alcibiades was famous for leaking the events of Eleusis in pantomime form- courtesans of Abydos were Egyptians - the home of the courtesans *** “ … But at Lacedæmon (as Polemo Periegetes says, in his treatise on the Offerings at Lacedæmon,) there is a statue of a very celebrated courtesan, named Cottina, who, he tells us, consecrated a brazen cow; and Polemo's words are these:— “And the statue of Cottina the courtesan, on account of whose celebrity there is still a brothel which is called by her name, near the hill on which the temple of Bacchus stands, is a conspicuous object, well known to many of the citizens. And there is also a votive offering of hers besides that to Minerva Chalciœcos–a brazen cow, and also the before-mentioned image.” And the handsome Alcibiades, of whom one of the comic poets said— And then though he was beloved by the wife of Agis, used to go and hold his revels at the doors of the courtesans, leaving all the Lacedæmonian and Athenian women. He also fell in love with Medontis of Abydos, from the mere report of her beauty; and sailing to the Hellespont with Axiochus, who was a lover of his on account of his beauty, (as Lysias the orator states, in his speech against him,) he allowed Axiochus to share her with him. Moreover, Alcibiades used always to carry about two other courtesans with him in all his expeditions, namely, Damasandra, the mother of the younger Lais, and Theodote; by whom, after he was dead, he was buried in Melissa, a village of Phrygia, after he had been overwhelmed by the treachery of Pharnabazus. And we ourselves saw the tomb of Alcibiades at Melissa, when we went from Synadæ to Metropolis; and at that tomb there is sacrificed an ox every year, by the command of that most excellent emperor Adrian, who also erected on the tomb a statue of Alcibiades in Parian marble. … “ Athenaeus. The Deipnosophists. Or Banquet Of The Learned Of Athenaeus. London. Henry G. Bohn, York Street, Covent Garden. 1854. Boss lady in a large mentule whipping a locked slave Another famous Hetaira was Campaspe who was the model of a famous nude painting by Apelles - Alexander liked the painting so much he gifted Campaspe to Apelles in exchange for the painting - Campaspe was also the model of a famous painting of Aphrodite rising from the sea … Campaspe with a phallus - Aphrodite and the medes of Uranus - was what men submitted to at the rites of Demeter: “ … Campaspe, or Pancaste, was a supposed mistress of Alexander the Great and a prominent citizen of Larissa in Thessaly. No Campaspe appears in the five major sources for the life of Alexander and the story may be apocryphal. The biographer Robin Lane Fox traces her legend back to the Roman authors Pliny (Natural History), Lucian of Samosata and Aelian's Varia Historia. Aelian surmised that she initiated the young Alexander in love. The episode occasioned an apocryphal exchange that was reported in Pliny's Natural History: "Seeing the beauty of the nude portrait, Alexander saw that the artist appreciated Campaspe (and loved her) more than he. And so Alexander kept the portrait, but presented Campaspe to Apelles." Fox describes this bequest as "the most generous gift of any patron and one which would remain a model for patronage and painters on through the Renaissance." Apelles also used Campaspe as a model for his most celebrated painting of Aphrodite "rising out of the sea", the iconic Venus Anadyomene, "wringing her hair, and the falling drops of water formed a transparent silver veil around her form". … “ Wikipedia Boss lady mounting the slave … In Aelian's Varia Historia Alexander was reputed to have been initiated sexually by Campaspe. That would be Campaspe with a phallus - or Aphrodite and the medes of Uranus ! Greek Hetaira like Cottina, consecrated statues of a brazen cow - My guess is that was an offering to the phallic Hathor - who sexed and married her father penis locked father Ra … “And the statue of Cottina the courtesan, on account of whose celebrity there is still a brothel which is called by her name, near the hill on which the temple of Bacchus stands, is a conspicuous object, well known to many of the citizens. And there is also a votive offering of hers besides that to Minerva Chalciœcos–a brazen cow, and also the before-mentioned image.” Athenaeus. The Deipnosophists. Or Banquet Of The Learned Of Athenaeus. London. Henry G. Bohn, York Street, Covent Garden. 1854. Boss lady mounting the slave … Aphrodite and the phallus or medes of her father Uranus was the Greek version of Hathor and the medes of her father Ra! Or the Sumerian Innana and the phallus of her father - Enki - Amazons got their phalli from their penis locked fathers ... More Boss lady mounting the slave … Upper class men like Socrates, Alexander and Plato must all have had very dark skin like the men in the Attic black-figured kylix above - that dark skin was a signature of Eleusis and Hetairai sex - the mermaid deity Aphrodite locked up the phalli of Greek and Roman men ! Another Isis-Aphrodite Shaved vulva - which to me means married sexually free Greek Egyptian woman … Her counterpart was the penis locked Egyptian man who she worked on with her eight inch leather dildo - which she got from her father at marriage - to harvest his “fruit” - That fruit was the other side of the penis lock ... *** “ … A Statuette of Aphrodite-Isis or Aphrodite-Ishtar H. 55 cm. Redbrown clay with Mica, mould-made, traces of white colour. The goddess is presented completely naked, her arms held close to her body; the legs also standing close together on a flat plinth. Her erect, rather static posture contrasts vividly with the markedly soft, round modulation of her body, particularly the arms, belly, hips and thighs. Only her full, pointed breasts mark a departure from this. From the diadem-adorned head with fine, curled forelocks as many as six long corkscrew curls tumble down onto her shoulders on each side. Framing the neck and shoulders on each side is a luxuriant grape cluster and below it two pairs of double-pointed leaves facing outwards in high relief, the ground of which drapes down like fabric. The reverse is smoothed and the modelling reduced to arms, buttocks and the dividing line between the legs. Triangular, partly broken off firing hole on the head; round firing hole on the back. Reassembled; left shoulder, thighs and various seams restored. Traces of white paint on hair, around the left shoulder, in the lower right corner of the frame and on the feet. Fischer’s “nude goddess” type. Provenance: The Erotica Collection Christian von Faber-Castell, Küsnacht ZH, Switzerland, since the late 1970's. The type, previously also known as the “bride of death” from its Egyptian forerunners, originates in Aphrodite anasyromene statuary (Aphrodite exposing her pudenda). Alexandrian sculpture has numerous examples of statues of goddesses like this one reflecting syncretistic tendencies that combine Isis (an Egyptian goddess) or Ishtar (an oriental goddess) with Aphrodite. For the interpretation of these figures, see Fischer – 1994, 329 no. 806; Weber-Lehmann – 1997, 205 ff. In all likelihood, these statues played a role in the context of a fertility cult. For “nude goddesses” that are closely related in terms of style, posture and composition right down to details and sometimes even size, cf. Fischer, ibid., 330 ff. nos. 810-813 pls. 85-86. Fischer describes the wing-like lower part of the structure around the head, neck and shoulders as the ends of fillets falling from the back of her head, ibid., 331. …. from Swiss private property … “ the-saleroom Nude Isis Aphrodite reviving the mummy of Osiris - or the penis locked Egyptian man …the “bride of death” Isis-Aphrodite and Mummy of Osiris - - Hematite in a modern gold setting with a flexible bracket, 2nd century AD, Kunsthistorisches Museum Vienna, Collection of Antiquities - That’s what happened at Eleusis - Demeter and Aphrodite raised the penis locked Hierophant to the life of the gods … Muscle Amazon in a large mentule gathering the fruit of a locked slave … Attended by senior Amazon and another Amazon Eleusis was always at least two women and the Hierophant … Demeter, Aphrodite and the Hetairai - Like in the marble “Alcibiades and hetaerae” above More muscle Amazon in a large mentule gathering the fruit of a locked slave … Attended by senior Amazon and another Amazon (Jan 27, 2023) Dreamed that at dinner an old friend announced that she was just divorced - As she grabbed food from my plate she whispered to me “I’m a one woman man!” - I’ve seen that image before on an earlier discussion on this website when a Greek Hetaira takes off her wig and reveals a bald head saying her secret is she’s a man! - I think that’s a modern day epidemic - Women have rejected the passive sexual role! The road to the vagina today requires the female phallus first … More muscle Amazon in a large mentule gathering the fruit of a locked slave … Attended by senior Amazon and another Amazon I’m fairly sure that’s what happened at Eleusis - a senior Hetaira as the avatar of Demeter and junior Hetairai as the avatars of Aphrodite harvesting the "fruits" of the penis locked Hierophant The penis lock was required for that fruit - That’s Egyptian imagery of the tree of life - or pharaoh - blooming to produce food and drink .. - For a very high fee the Hetaira provided regular Greeks and Romans the religious experience that Hierophant received at Eleusis … Muscle Amazon flexing her horse libido … That’s Roman sex - And the Romans like Juvenal and the authors of the Priapea wrote that Greek sex was much hotter than Roman sex - Rome destroyed the original temple of Aphrodite at Corinth and forever regretted it I’m sure … *** “ … Corinth, Greece In The New Testament After preaching at Athens, the apostle Paul traveled to Corinth (Acts 18:1-18). Corinth was the most important city Paul had visited since he left Antioch of Syria, and, with the exception of Ephesus, he stayed at Corinth longer than any other city we know of. Paul stayed with Aquila and Priscilla, two Jewish tentmakers from Rome, while at Corinth (Acts 18:2-3). According to the Roman historian Suetonius, Claudius expelled the Jews from Rome in 49 A.D., because "the Jews were in a state of constant tumult at the instigation of one Chrestus" (i.e., Christ). Although the "golden age" of Corinth was five centuries before Paul's visit, Corinth had enjoyed a return to prominence during the 1st century A.D. The biennial Isthmian Games, second in importance to the Olympics, were held in honor of Poseidon on the Isthmus of Corinth. Recent discoveries include the starting gate for the races, and it is possible that Paul was present at one of these events. The victor's crown at the Isthmian Games was made of wilted celery, and maybe Paul had this in mind when he spoke of the "corruptible crown" given to victorious athletes (1 Cor. 9:24-27). The City Of Corinth "One of the most important factors drawing Paul to Corinth was its strategic location on the narrow isthmus connecting central Greece to the southern land mass of the Peloponnese. Even more important than the land travel north and south, however, was the sea travel cast and west through the Saronic Gulf and the Gulf of Corinth, lapping the eastern and western shores of the isthmus respectively. The Roman poet Horace wrote in praise of 'twin-sea'd Corinth.' Ship captains plying the northern Mediterranean sea route between Europe and the Aegean Sea much preferred to bring their vessels through the sheltered waters of these two gulfs rather than to add over 200 miles to their sea journey and to risk the more exposed seas off the southern coast of the Peloponnese. Corinth stood, therefore, at a heavily traveled crossroads of the Roman empire. The idea for a canal had emerged as early as the 7th century B.C." (The Biblical World In Pictures). Alexander the Great, Julius Caesar, and Caligula all considered making a canal through the isthmus. In 67 A.D., 15 years after Paul came here, Nero came to Corinth to turn over a spadeful of soil in a groundbreaking ceremony for a canal to be dug by Jewish prisoners, but the project was abandoned. French engineers completed a canal in 1881-93. The city flourished from the 8th to the 5th centuries B.C. Because of the leading role it had played against them as a member of the Achaean League, the Roman consul Lucius Mummius burned and destroyed the city in 146 B.C., and left her a heap of ruins. All that remains of the old Greek city is a part of the old marketplace, the seven colums of the temple of Apollo, and a fountain which was preserved by the Romans. Julius Caeser rebuilt Corinth around 46-44 B.C. as a Roman colony and renamed it Colonia Laus Julia Corinthiensis, "Corinth the praise of Julius." The majority of the population was Greek, but a large number of Roman military veterans lived there as well, with a sprinkling of Phoenicians and Phrygians. The Roman character of the city is reflected by the many Latin names associated with it in the New Testament: Aquila, Priscilla Crispus, Lucius, Gaius, Tertius, Erastus, Quartus, Fortunatus, Achaicus. Corinth became the capital of the Roman province of Achaia. In Roman Corinth, old temples were restored and enlarged, new shops and markets built, new water supplies developed, and many public buildings added (including three governmental buildings and an amphitheater seating over 14,000). In the 1st century Corinth's public marketplace (agora, forum) was larger than any in Rome. By 50 A.D., when Paul visited Corinth, it was the most beautiful, modern, and industrious city of its size in Greece.
The Religion Of Corinth "A famous temple to Aphrodite had stood on the summit of Acrocorinth in the Classical Age... It had fallen into ruins by Paul's time, but successors to its 1,000 cult prostitutes continued to ply their profession in the city below. Many of them were no doubt housed in the lofts above the 33 wine shops uncovered in the modern excavations. Corinth was a city catering to sailors and traveling salesmen. Even by the Classical Age it had earned an unsavory reputation for its libertine atmosphere; to call someone 'a Corinthian lass' was to impugn her morals. It may well be that one of Corinth's attractions for Paul was precisely this reputation of immorality." (The Biblical World In Pictures). The city was filled with sailors who gladly spent their money there. The name "Corinth" became a synonym for immorality. This temple gave Corinth it's reputation for gross immorality of which Paul often spoke (1 Cor. 6:9-20; 2 Cor. 12:20-21). "She had a reputation for commercial prosperity, but she was also a byword for evil living. The very word korinthiazesthai, to live like a Corinthian, had become a part of the Greek language, and meant to live with drunken and immoral debauchery ... Aelian, the late Greek writer, tells us that if ever a Corinthian was shown upon the stage in a Greek play he was shown drunk. The very name Corinth was synonymous with debauchery and there was one source of evil in the city which was known all over the civilized world. Above the isthmus towered the hill of the Acropolis, and on it stood the great temple of Aphrodite, the goddess of love. To that temple there were attached one thousand priestesses who were sacred prostitutes, and in the evenings they descended from the Acropolis and plied their trade upon the streets of Corinth, until it became a Greek proverb, 'It is not every man who can afford a journey to Corinth.' In addition to these cruder sins, there flourished far more recondite vices, which had come in with the traders and the sailors from the ends of the earth, until Corinth became not only a synonym for wealth and luxury, drunkenness and debauchery, but also for filth." (William Barclay, The Letters To The Corinthians, p. 2-3). Of equal fame in Corinth was the temple of Poseidon, ruler of the sea (on which Corinth's commercial life depended) and maker of earthquakes (a frequent danger in the area). Poseidon had a very large temple at a nearby village where the biennial Isthmian Games were held. Numerous other temples in Corinth include ones to Apollo, Hermes, Venus-Fortuna, Isis, and one dedicated to "All The Gods" (Pantheon). On the slopes of the Acrocorinth was the sanctuary of Demeter, which dates from the 6th and 7th centuries B.C. In Corinth, as often found in other parts of ancient Greece, there was a shrine dedicated to Asklepios, the god of healing, and his daughter, Hygieia. The museum at Corinth has hundreds of terra-cotta votive offerings presented to Asklepios by pilgrims who sought a cure or who wanted to thank the god for a healing they attributed to him. Among these votives can be seen limbs, hands, feet, breasts and genitals. In a time-honored tradition, petitioners to Asklepios had dedicated replicas of the particular parts of the body in which they were afflicted. These clay copies of human body parts, which were hung around the temple by worshippers, might have given special power to Paul's image of the church as the "body" of Christ (1 Cor. 12:12, 15-17). The temple of Apollo stood on the hill overlooking the Roman city's main forum stood the temple of Apollo which served as a reminder of Corinth's ancient splendor, and was 700 years old by Paul's time, but it was in ruins. At one time a bronze statue of Apollo stood in the temple. To Paul it would have served merely as a sermon illustration of the impotence of the Greek's pagan gods. There were several sanctuaries to Apollo inside the city. The Ruins At Corinth
Excavations on the southern edge of the forum have uncovered the marble-faced bema (judgment seat) on which Paul stood to address the Roman proconsul Gallio (Acts 18:12). The bema was a speaker's platform on which the judge sat or stood for the trial of one against whom an accusation had been made. According to an inscription at Delphi, Gallio was proconsul of Achaia between 51 and 53 A.D. Gallio was the "brother of the philosopher Seneca (Nero's tutor), and uncle of the poet Lucan, the author of the Pharsalia. Seneca speaks of him as amiable and greatly beloved" (Marvin Vincent, Vincent's Word Studies In The New Testament). "The Jewish religion was a religio licita and they were allowed to make proselytes, but not among Roman citizens. To prove that Paul was acting contrary to Roman law (for Jewish law had no standing with Gallio though the phrase has a double meaning) these Jews had to show that Paul was making converts in ways that violated the Roman regulations on that subject. The accusation as made did not show it nor did they produce any evidence to do it." (A.T. Robertson, Word Pictures In The New Testament). The theater at Corinth was built in the 5th century B.C. and could seat over 14,000. An inscription at the theater tells the story of Andocles and the Lion. In the plaza near the amphitheater is an inscribed limestone pavement which reads: ERASTVS PRO AEDILITATE S P STRAVI. The translation, as given by Otto F. Meinardus, is: "Erastus, in return of the aedileship, laid the pavement at his own expense." It is possible this Erastus was the friend of Paul (Rom. 16:23; 2 Tim. 4:20). Conclusion Young Amazon has a go … That was an Egyptian rite of passage - Hathor married Ra bringing him back to life ! - the daughters over the fathers and grandfathers …That was literally true for pharaohs like Rameses II who married at least two of his daughters - and I’m sure for all Egyptian men … More young Amazon has a go … The generations pass on the knowledge ! More young Amazon has a go - full gallop! Senior Amazon has a go … Ovid in a poem above - makes it clear that some Amazons were hotter in bed than the others - Andromache - the wife of Hector - of “Hector horse” sex - for example - did not compare to the Hetairai of the temple of Aphrodite - Senior Amazon was a top porn star in her day ... More senior Amazon has a go … One of the associations of the hetairai was the “unnatural” Aphrodite: For example, this poem about the Greek soldiers at the Trojan war implies the access to hetairai after capturing a city left the Greek soldiers with “gigantic” rears! - Although the cited source assumes this poem meant the soldiers had sex with each other … “ … But Euboulos Cited by “Prostitution in the Ancient Greek World” Muscle Amazon flexing her virility - the “unnatural Aphrodite”: “ … In Athenaios we find a warning against philosophers who are worshipers of an “unnatural Aphrodite”, followed by a a comment of the hetaira Glykera (as reported by Klearchos of Soli), that boys only look desirable for as long as they look like women. The purpose of this rather odd and uninvited comment appears to be to explain the meaning of the “unnatural Aphrodite” mentioned above …” “Prostitution in the Ancient Greek World” Muscle Amazon flexing her virility - the “unnatural Aphrodite”: Romans considered the she wolf that raised Romulus and Remus to have been a hetaira in real life: “Servius in his commentaries on the Aeneid believes that the myth had been deliberately misinterpreted to hide the fact that Romulus and Remus were brought up by a prostitute: “The story that they were brought up by a she-wolf (lupa) is a fictional tale intended to hide the shame of the founders of the Roman nation. And it is nicely done too, because we also call the hetairai “wolves” (lupas), hence the term lupanaria for brothels, and moreover because it is well known that this animal is under the protection of Mars.” Servious Com. Ver. Aen. 1.273 ... " Cited by “Prostitution in the Ancient Greek World” Mystery as a nun punishing a young man for masturbating The consensus is the hetairai were a Greek phenomenon - but the Romans continued the tradition in a more prudish way - Both Sulla and Julius Caesar - who went on to absolute power - were reared in the brothel district and in the case of Sulla - two hetairai left him large fortunes - his stepmother and Nikopolis. It now seems fairly clear the the Roman brothel was not the modern version but more of a female phallus she-wolf den - a lupanaria : “ …Nicopolis (born c.150 BC) was a Roman hetaira possibly of Greek origin. She was likely a former slave from Greece, who earned her fortune as a prostitute. Ernst Badian suggests that Nicopolis was not her real name. She is foremost known as the lover and benefactor of the young Sulla. She was an independently rich woman by the time Sulla became her lover. They had a long term relationship. After her death, she left him her fortune. Their relationship, and the benefit of her fortune on his career, has often been referred to in the history of Sulla. Her fortune in combination with that of his stepmother, helped Sulla on his way in his political career. … “ Wikipedia More Mystery as a nun punishing a young man for masturbating There was a pattern in Rome of pairing hetairai with strong men - in the classic Greek pattern, but with the public impression of submissive behavior from the hetaira … But in bed the hetairai were not submissive - the Roman male phallus was locked …: “ … Roman strong men are almost always paired with a a “good”, submissive hetaira, a [Greek words] in Greek sources. This may have to do first with a difference in the general perception of the past between the two civilizations. While the Greeks liked their heroes imperfect, flawed, dominated by their whims and passions, and still somehow rising above their shortcomings to accomplish great feats, the Romans preferred theirs more pure, single-minded, august, and devote to duty. Sometimes the relationship between the meretricious and the strong man is not even sexual, as in the case of Acca Larentia, who according to one tradition was a former hetaira and brought up Romulus and Remus. We first encounter this version in Dionysius Halicarnasseeus, who reinterprets the traditional Roman myth of the She-Wolf, on the basis of the double meaning lupa, which apart from the animal also indicated a low class prostitute. This meaning is well attested by Roman authors over a long span of time. Dionysios suggests that Larentia, who was living with the Shepard Faustus, was entrusted with the upbringing of Romulus and Remus, but because she was a prostitute, she was called “lupa” . That was confused in later centuries with the literal meaning of the word, and the myth of the She-Wolf was invented to explain this confusion. The anecdote of Dionysius is repeated by Plutarch and several other later authors.” “Prostitution in the Ancient Greek World” More Mystery as a nun punishing a young man for masturbating Hetaira were nuns of a goddess - the phallic Aphrodite - not really prostitutes … The service they provided was not delivered by common prostitutes - And the Roman power structure did not hide that fact - The Augusta and and the vestal virgins had veto powers over strongman Roman powers - Even in war zones, the Hetaira were there ! “ … The relationship of Sulla with the hetaira Nikopolis fits into this pattern of the Roman statesman and the cheste hetaira. Plutarch, in a rather unsympathetic note, remarks that Sulla set out to seduce her using his youthful looks and charm while in reality he was after her inheritance. Indeed when she dies, she left him substantial property, which combined with the inheritance from his stepmother was sufficient to fund his political ambitions at the start of his career.
This pattern of a love affair, where the hetaira appears to be the victim of a young, handsome seducer going after her money, is rather unusual in Greek sources, and yet, it is consistently the dominant pattern of pre-imperial Roman statesmen and their hetairiai. None of the men are said to be defeated by the women; they benefit from the relationship in concrete ways, the women are presented as “good” or at least cooperative, and the relationship is presented as virtually asexual. There is an underlying misogyny in these tales, with the submissive mistress existing only to serve the needs of her masculine lover, who is never swayed by passion and always retains rational control over her and the entire relationship. … “ “Prostitution in the Ancient Greek World” More Mystery as a nun punishing a young man for masturbating Another example was the Roman dictator Pompey who was being sexed by Flora - a ravishing hetaira who fell madly in love with him … But he grew tired of her and handed her off to Gemimius a trusted friend - That was also the Greco-Roman marriage pattern - Roman women were polyandrous … The Roman phallus, or the detachable phallus of Priapus, was female, not male ! “ …The relationship of Pompey with the fabulously attractive Flora of Osci fits perfectly within this pattern. The great statesman is presented by Plutarch as a magnet for women, and Flora amoung others is invoked as a witness to his appeal. An epigram of her contemporary Philodemos is speaking about her beauty, while Plutarch tells us that in her peak she was so famous and exquisite that Cecilius Metellus placed her painting in the temple of the Dioscuri, when he was decorating it with statues and frescoes. Her affair with Pompey seems to have lasted a while, Plutarch lets us understand that for that time she was his exclusive concubine. One might guess that she was hoping to remain with him once she was past her prime. Instead Pompey passed her on to one of his trusted men. The way Plutarch tells the story is that Gemimius was very infatuated with her, but she refused his advances. Gemimius secured Pompey’s permission to sleep with her, but after that Pompey never touched Flora again. Rather unexpectedly for a hetaira, Flora was heart-broken, fell ill and many years later as an old woman was still reminiscing about her time with Pompey. The cynical reader might think that Pompey approved his friend’s request because he was tired of her and wanted to pass her on to someone else, and along with that the responsibility of having to support her, since she was no longer his concubine. Far from a historic love affair, this seems to have been a cruel reality tale, with the aging hetaira being left out in the cold by a tired lover. Pompey, like other Roman males, is presented as a strong man completely in control of his passions, and capable of cutting off the seductive hetaira, faithful and devoted to her lover, like a jilted wife, heartbroken and crushed. No doubt the masculine image of Pompey was meant to be the primary beneficiary from this sad tale ….” “Prostitution in the Ancient Greek World” More Mystery as a nun punishing a young man for masturbating (Feb 2, 2023) Dream images of a volcanic eruption of carnal lust at an all girl black African Catholic high school caused by Mystery as phallic nun … Never really thought of nuns as sexual beings - but that’s a BDSM fetish ! *** Greek philosophers compared the heterai to roosters and wondered whether they played the male or female role in sex … The mysteries of Eleusis probably made this an inside joke about the phallus of Aphrodite … “… In the hilarious saga of Lucian “The Rooster” the cockerel of Mikyllos turns out to be the latest reincarnation of Pythagoras. The rooster-philosopher confessed that in one of his previous reincarnations he was Aspasis, the hetaira, mistress of Pericles. Mikyllos teases him about the various womanly tasks which he/she had to perform, but the rooster-philosopher refuses the answer the question whether he preferred to be a man or to be penetrated by Pericles….” “Prostitution in the Ancient Greek World” *** More Mystery as a nun punishing a young man for masturbating - Mystery flexes her virile mentule! - Nuns with a virile phallus is not absurd in the original Roman penis cage context - The virile mentule was the prized possession of the Roman matron given to her at marriage by her father… *** Aristotle had a Heitaira in addition to his wife - Herpyllis - but the association with phallic Aphrodite seems to have vanished - she is seen more as a modern day mistress: “Herpyllis of Stagira was Aristotle's concubine after his wife, Pythias, died. Together Aristotle and Herpyllis had a son, named Nicomachus after Aristotle's father. Nicomachus was quite young when Aristotle wrote his will, as can be seen from the fact that Nicanor, Aristotle's nephew by his sister Arimneste, was appointed guardian until Nicomachus came of age. … “ *** Plato is also also supposed to have had a hetaira - Archeanassa of Colophon - He wrote a poem of her eros as roasting pyre that he came through - maybe an image from the midnight flames of Eleusis! “ … Archeanassa or Archaeanassa , a native of Colophon, was a hetaera or courtesan living in Athens in the late 5th century BC. According to biographical sources about Plato, the philosopher as a young man was deeply in love with Archeanassa and addressed a four-line epigram to her. [ “ …I hold The poem is quoted in full by Diogenes Laërtius in his biography of Plato and by Athenaeus in a survey of famous courtesans. The same poem is also found, in almost identical form, in the Byzantine compilation called Anthologia Palatina. In that source, although it is still addressed to Archeanassa, its authorship is attributed not to Plato but to Asclepiades. Modern scholars tend to accept the attribution to Plato as valid. … “ Wikipedia More Mystery as a nun punishing a young man for masturbating The Roman garden of Priapus - or garden of the Heterai - may have evolved from the Greek garden of Epicurus - Leontion a Heteira and philosopher was said to have public sex with Epicurus and his students in the garden! That was certainly “rooster” or female phallus sex … The Greek phallus was tightly locked ... “… The philosopher whose name came to be identified with “hedone” even more than Aristippos was Epicurus. …. We should not be quick to believe stories of debauchary like the one told by Athenians that the hetaira Leontion was having sex with everyone on the grounds of the school of Epicurus , and with Epicurus himself even in public, nor should we readily accept as fact the image of an obese Epicurus surrounded by Heterai and living a lifestyle of extreme depravity, like a Greek Sardanapalus …” “Prostitution in the Ancient Greek World” *** “ … In 307/306 BCE the Athenian philosopher Epicurus bought a house with a garden just outside Athens along the road from the Dipylon gate to the Academy (Cicero, De Finibus 5.1.3). Other great founders of philosophical schools had chosen public areas for their teaching: Plato established his school near the Academy, Isocrates and Aristotle taught in the Lyceum, Zeno often met his students in the Stoa Poecile. In contrast, Epicurus’ hedonistic and materialistic philosophy flourished and grew amidst the privately owned groves of his Garden. The Garden itself – apart from the city, a private space, and pleasurable – became a symbol for the detachment and hedonism of the Epicurean school. Nothing of the Garden’s layout is known, but its closeness to the canalized Eridanus River must have provided plentiful water for irrigation of its trees and plants. After Epicurus’ death the Garden was passed down to his followers (Diogenes Laertius, 10.10 and 10.17). We may imagine that Epicureans seeking relief from the disturbances of the city gathered in the Garden’s groves for many centuries. … “ © Copyright Internet Encyclopedia of Philosophy and its Authors *** But I believe the legend of the garden of Epicurus - Sometimes magic really does exist - The fire of Epicurus and the heterai is as threatening now as it was in Roman days … “ … Alciphron, Letters of the Courtesans, edited and translated by Patrik Granholm, Uppsala University, 2012, § i These letters, written in Attic style and ascribed to characters from comedy and famous Greek hetairai, were designed to hold the attention, through humor and sexual situations, of restless adolescents condemned to study a Greek dialect current five centuries before they were born. Man's perennial quest for porn meant the letters would be copied often enough to survive, but of their purported author, a rhetorician called Alciphron, no reliable memory remains. He should, however, belong to the second or early third century CE. … “ “ … § 4.17.1 Leontium to Lamia: topostext, Alciphron, Letters of the Courtesans, edited and translated by Patrik Granholm, Uppsala University, 2012, Closing scene: Mystery as a nun punishing a young man for masturbating Philodemus of Gadara, an Arab Roman follower of Epicurus wrote a poem about the undimmed fires of an elderly hetaira - the " she-wolf" Charito - My thesis is that was fire and honey harvested from the rears of penis locked Roman men and boys …A Mycenean and Egyptian tradition of phallic Amazon “bee-keepers” “ …Charito Philodemus of Gadara - purplemotes “ ,,, Philodemus of Gadara (Greek: Philodemos, "love of the people"; c. 110 – prob. c. 40 or 35 BC) was an Arabic Epicurean philosopher and poet. He studied under Zeno of Sidon in Athens, before moving to Rome, and then to Herculaneum. He was once known chiefly for his poetry preserved in the Greek Anthology, but since the 18th century, many writings of his have been discovered among the charred papyrus rolls at the Villa of the Papyri at Herculaneum. The task of excavating and deciphering these rolls is difficult, and work continues to this day. The works of Philodemus so far discovered include writings on ethics, theology, rhetoric, music, poetry, and the history of various philosophical schools. Ethel Ross Barker suggested in 1908 that he was owner of the Villa of the Papyri Library. …” Wikipedia A Roman marble locked phallus votive offering: The source of “she-wolf “Charito’s fire and ambrosia ! The other side of the hetaera was the Greek and Roman penis lock … The epicenter of those offerings was Corinth - and the temple of Aphrodite - the home of the hetaerai Votive male genitalia, possibly Roman. Terracotta votive genitalia from the Asklepieion Museum - Ancient Corinth - Paul Dykes The fire of the hetaerai ! That was certainly an Ancient Greek offering to the phallic Aphrodite! That dragon fire does not exist though - until it does exist ! Holy sex: boss lady as a nun of Aphrodite over her locked husband as Adonis. The Romans like Cicero has a stark divide between the virtue of philosophy as opposed to the vice of the pleasure of the hetaerai - but the Greeks were more ambiguous. Epicurus and his garden of hetaerai is the example ! Most commentary tries to desexualize the garden of hetaerai - but if you compare it to the Roman garden of Priapus - it the same thing! The sex of the hetaerai over the penis locked Hierophant was also said to the the central rite of the Greek religion - the mysteries of Eleusis! *** “ In some accounts Leontion is only one the hetairai who were part of the lifestyle of pleasure in the Gardens and were shared among the men of the school, along with Hedeia, Mammalian, Erotion and Nikidion, Philainis and Boidion. Hermarchos, the successor of Epicurus with inside knowledge of the affairs of the school confirms that Leontion had sex with all the men in the Gardens of Epicurus, and his testimony is not easy to dismiss. Elsewhere, Hermarchos offers a more refined account of the love-affairs inside the Gardens. Demetria was his own lover, Nikidion was the lover of Idomeneus, Mammalian was the lover of Leonteus (a married man, simultaneously husband of the Epicurean Themista of Lampsakos), while Polyainos was the lover of Pythokles who Epicurus himself desired because of his exquisite looks. Diogenes explicitly says that Leontion was the concubine of Epicurus, although in that unusual circle this assertion should not be taken as evidence that she was expected to be faithful to Epicurus or that she was out of reach of his friends and companions. Moreover, Diogenes himself alludes to the menage a trois involving Leontion, Epicurus and his pupil and life-long friend Metrodoros. It is difficult to decide what to believe and what not to believe, and probably ancient authors too could not tell the difference between rumors and what was actually going on in this exclusive circle. The famous affair inspired their contemporary Aristeides of Thebes; his painting of Leontion is mentioned by Pliny, and became part of popular mythology which has left its mark in our sources.” “Prostitution in the Ancient Greek World” More Holy sex: boss lady as a nun of Aphrodite "plowing" her locked husband as Adonis - Like Dememter was said to “plow” her mortal lover Iasion (Feb 3, 2023) Dreamed that I grew wings and began to fly - The wings were always there, but were locked up and unavailable … I’m sure the rites of Eleusis were designed to release those wings - the dragon! *** “ Epicurus (341–270 BC) was an ancient Greek philosopher and sage who founded Epicureanism, a highly influential school of philosophy. He was born on the Greek island of Samos to Athenian parents. Influenced by Democritus, Aristippus, Pyrrho, and possibly the Cynics, he turned against the Platonism of his day and established his own school, known as "the Garden", in Athens. Epicurus and his followers were known for eating simple meals and discussing a wide range of philosophical subjects. He openly allowed women and slaves to join the school as a matter of policy. Of the over 300 works said to have been written by Epicurus about various subjects, the vast majority have been destroyed. Only three letters written by him—the letters to Menoeceus, Pythocles, and Herodotus—and two collections of quotes—the Principal Doctrines and the Vatican Sayings—have survived intact, along with a few fragments of his other writings. As a result of his work's destruction, most knowledge about his philosophy is due to later authors, particularly the biographer Diogenes Laërtius, the Epicurean Roman poet Lucretius and the Epicurean philosopher Philodemus, and with hostile but largely accurate accounts by the Pyrrhonist philosopher Sextus Empiricus, and the Academic Skeptic and statesman Cicero. Epicurus asserted that philosophy's purpose is to attain as well as to help others attain happy (eudaimonic), tranquil lives characterized by ataraxia (peace and freedom from fear) and aponia (the absence of pain). He advocated that people were best able to pursue philosophy by living a self-sufficient life surrounded by friends. He taught that the root of all human neurosis is death denial and the tendency for human beings to assume that death will be horrific and painful, which he claimed causes unnecessary anxiety, selfish self-protective behaviors, and hypocrisy. According to Epicurus, death is the end of both the body and the soul and therefore should not be feared. Epicurus taught that although the gods exist, they have no involvement in human affairs. He taught that people should act ethically not because the gods punish or reward them for their actions but because, due to the power of guilt, amoral behavior would inevitably lead to remorse weighing on their consciences and as a result, they would be prevented from attaining ataraxia. Epicurus was an empiricist, meaning he believed that only the senses are a reliable source of knowledge about the world. He derived much of his physics and cosmology from the earlier philosopher Democritus (c. 460–c. 370 BC). Like Democritus, Epicurus taught that the universe is infinite and eternal and that all matter is made up of extremely tiny, invisible particles known as atoms. All occurrences in the natural world are ultimately the result of atoms moving and interacting in empty space. Epicurus deviated from Democritus by proposing the idea of atomic "swerve", which holds that atoms may deviate from their expected course, thus permitting humans to possess free will in an otherwise deterministic universe. Though popular, Epicurean teachings were controversial from the beginning. Epicureanism reached the height of its popularity during the late years of the Roman Republic. It died out in late antiquity, subject to hostility from early Christianity. Throughout the Middle Ages Epicurus was popularly, though inaccurately, remembered as a patron of drunkards, whoremongers, and gluttons. His teachings gradually became more widely known in the fifteenth century with the rediscovery of important texts, but his ideas did not become acceptable until the seventeenth century, when the French Catholic priest Pierre Gassendi revived a modified version of them, which was promoted by other writers, including Walter Charleton and Robert Boyle. His influence grew considerably during and after the Enlightenment, profoundly impacting the ideas of major thinkers, including John Locke, Thomas Jefferson, Jeremy Bentham, and Karl Marx. … “ Wikipedia More holy sex: boss lady as a nun of Aphrodite "plowing" her locked husband as Adonis The hetaira Leontion was sexing Epicurus, but also learning with him! Romans like Cicero had a problem with that - That disgust of the female phallus was what led to the Christian flood - I’m sure : “ … As a scholar Leontion is often mentioned in Epicurean scripts and at least on substantial study of hers is attested to by two Roman authors. She composed a response to Theophrastos which ignited the indignation of Cicero: “Even an insignificant hetaira (mereticula), dared to compose a response to Theophrastos, it must be said with some elegance in the Attic idiom, but such was the license (licentiate) in the gardens of Epicurus!” “Prostitution in the Ancient Greek World” *** “ During Epicurus's lifetime, Platonism was the dominant philosophy in higher education. Epicurus's opposition to Platonism formed a large part of his thought. Over half of the forty Principal Doctrines of Epicureanism are flat contradictions of Platonism. In around 311 BC, Epicurus, when he was around thirty years old, began teaching in Mytilene. Around this time, Zeno of Citium, the founder of Stoicism, arrived in Athens, at the age of about twenty-one, but Zeno did not begin teaching what would become Stoicism for another twenty years. Although later texts, such as the writings of the first-century BC Roman orator Cicero, portray Epicureanism and Stoicism as rivals, this rivalry seems to have only emerged after Epicurus's death. Epicurus's teachings caused strife in Mytilene and he was forced to leave. He then founded a school in Lampsacus before returning to Athens in c. 306 BC, where he remained until his death. There he founded The Garden , a school named for the garden he owned that served as the school's meeting place, about halfway between the locations of two other schools of philosophy, the Stoa and the Academy. The Garden was more than just a school; it was "a community of like-minded and aspiring practitioners of a particular way of life." The primary members were Hermarchus, the financier Idomeneus, Leonteus and his wife Themista, the satirist Colotes, the mathematician Polyaenus of Lampsacus, and Metrodorus of Lampsacus, the most famous popularizer of Epicureanism. His school was the first of the ancient Greek philosophical schools to admit women as a rule rather than an exception, and the biography of Epicurus by Diogenes Laërtius lists female students such as Leontion and Nikidion. An inscription on the gate to The Garden is recorded by Seneca the Younger in epistle XXI of Epistulae morales ad Lucilium: "Stranger, According to Diskin Clay, Epicurus himself established a custom of celebrating his birthday annually with common meals, befitting his stature as heros ktistes ("founding hero") of the Garden. He ordained in his will annual memorial feasts for himself on the same date (10th of Gamelion month). Epicurean communities continued this tradition, referring to Epicurus as their "saviour" (soter) and celebrating him as hero. The hero cult of Epicurus may have operated as a Garden variety civic religion. However, clear evidence of an Epicurean hero cult, as well as the cult itself, seems buried by the weight of posthumous philosophical interpretation. Epicurus never married and had no known children. He was most likely a vegetarian. … “ Wikipedia More holy sex: boss lady as a nun of Aphrodite "plowing" her locked husband as Adonis The Greek gardens of Epicurus were really gardens of the " she-wolf" hetaerai - In the Roman gardens of Priapus - only women or more probably only hetaerai were allowed - men caught in the garden were compelled to submit sexually or provide acceptable poetry " ...Ye lovers Philodemus of Gadara - a Roman Arabic Epicurean philosopher and poet. More holy sex: boss lady as a nun of Aphrodite "plowing" her locked husband as Adonis The super wealthy hetaira Lais of Corinth was sexing the penniless Diogenes of Sinope in public … That was certainly the main activity in the Gardens of Epicurus- and later the gardens of Priapus - Public female phallus sex: “ … Greek imagination in later centuries created an unlikely pair: the most costly hetaira of the classical world locked in a passionate love affair with the most penniless man in history. Lais, who commanded massive salaries from her clients and even gets a personal mention in the “Wealth” of Aristophanes for her greed, supposedly had a long term affair with Diogenes of Sinope, “the Dog”, one of the most prominent names of Cynic philosophy, and famous of his complete renuciation of material possessions. The affair is not mentioned in any classical source; in fact it is not mentioned anywhere before the Christian Era, when we first encounter the pseudo-Clementine “Homiliae” an elusive reference to public sex between Diogenes and Lais ( since Diogenes reportedly lived in a large burial urn in the marketplace of Corinth). Centuries later Theodorets takes for granted that Diogenes was having sex with hetairai (without mentioning Lais) in public view. … “ “Prostitution in the Ancient Greek World” Closing scene - holy sex: boss lady as a nun of Aphrodite "plowing" her locked husband as Adonis *** Another link between the Garden of Epicurus and the Garden of Priapus is Lampsacus - Priapus was the god of Lampsacus: “ … Priapus, in Greek religion, a god of animal and vegetable fertility whose originally Asian cult started in the Hellespontine regions, centring especially on Lampsacus. He was represented in a caricature of the human form, grotesquely misshapen, with an enormous phallus. The ass was sacrificed in his honour, probably because the ass symbolized lecherousness and was associated with the god’s sexual potency. In Greek mythology his father was Dionysus, the wine god; his mother was either a local nymph or Aphrodite, the goddess of love. In Hellenistic times Priapus’ worship spread throughout the ancient world. Sophisticated urban society tended to regard him with ribald amusement, but in the country he was adopted as a god of gardens, his statue serving as a combined scarecrow and guardian deity. He was also the patron of seafarers and fishermen and of others in need of good luck; his presence was thought to avert the evil eye. … “ Britannica Epicurus was forced to retreat to Lampsacus when he began to teach: “ … Epicurus's teachings caused strife in Mytilene and he was forced to leave. He then founded a school in Lampsacus before returning to Athens in c. 306 BC, where he remained until his death. There he founded The Garden , a school named for the garden he owned that served as the school's meeting place, about halfway between the locations of two other schools of philosophy, the Stoa and the Academy … “ Wikipedia Many of his early followers were from Lampsacus: “ ….A group of Lampsacenes were in the circle of Epicurus; they included Polyaenus of Lampsacus (c. 340 – 278 BC) a mathematician, the philosophers Idomeneus of Lampsacus, Colotes the satirist and Leonteus of Lampsacus; Batis of Lampsacus the wife of Idomeneus, was the sister of Metrodorus of Lampsacus (the younger), whose elder brother, also a friend of Epicurus, was Timocrates of Lampsacus. … “ Wikipedia *** Epicurus died of a literal locked penis - he was unable to urinate! That was the female phallus world of Priapus sex … “ … Diogenes Laërtius records that, according to Epicurus's successor Hermarchus, Epicurus died a slow and painful death in 270 BC at the age of seventy-two from a stone blockage of his urinary tract. Despite being in immense pain, Epicurus is said to have remained cheerful and to have continued to teach until the very end. Possible insights into Epicurus's death may be offered by the extremely brief Epistle to Idomeneus, included by Diogenes Laërtius in Book X of his Lives and Opinions of Eminent Philosophers. The authenticity of this letter is uncertain and it may be a later pro-Epicurean forgery intended to paint an admirable portrait of the philosopher to counter the large number of forged epistles in Epicurus's name portraying him unfavorably. I have written this letter to you on a happy day to me, which is also the last day of my life. For I have been attacked by a painful inability to urinate, and also dysentery, so violent that nothing can be added to the violence of my sufferings. But the cheerfulness of my mind, which comes from the recollection of all my philosophical contemplation, counterbalances all these afflictions. And I beg you to take care of the children of Metrodorus, in a manner worthy of the devotion shown by the young man to me, and to philosophy. If authentic, this letter would support the tradition that Epicurus was able to remain joyful to the end, even in the midst of his suffering. It would also indicate that he maintained a special concern for the wellbeing of children. … “ Wikipedia More British nun stuff: Mystery as a nun in a very large mentule teams up with an Arab in a hijab and a mentule to remove demons from locked slave …. That’s comical - but it’s also a deep truth - I’m trapped in a battle between the “jinn” and demons! Corinth was the center of the Hetairai - but that was an African Corinth too - Abydos, Egypt … The hetairai of Egypt were unbridled … As the avatars of Isis Aphrodite the Egyptian hetairai were not a lonely faction of Egypt - but the ruling class! *** Epicurus of the garden of pleasure seems ambivalent about sex - as a passion he was against it. My guess is he favored the penis lock for men “ …Sexual intercourse, on the other hand, is ranked by Epicureanism among the natural but unnecessary desires. This is the difficult area that Epicurus does not suggest we avoid entirely but rather thinks must be sampled carefully so that we do not begin to confuse them for natural and necessary desires. It is of the utmost importance not to permit oneself to become overwhelmed. Diogenes Laertius quotes Epicurus as saying, "Sexual intercourse never helped anyone, and one must be satisfied if it has not harmed." Enjoying natural but unnecessary desires requires a careful balancing act and a clear-thinking mind. Mitchell writes: "To enjoy these unnecessary desires and to not make of them necessities, to take free pleasure in the unnecessary, this is the highest achievement." Indeed, one thing separating the Epicureans from the Stoics in this area is that the former believe the more virtuous person will be able to sample natural but unnecessary desires while not allowing themselves to be overwhelmed by them. It is almost easier, they would argue, to deny such physical pleasures entirely than it is to allow oneself to enjoy them but go no further. For the Stoics, on the other hand, and as we shall see, pleasures which threaten tranquility should largely be avoided.There is an important distinction that must be made in Epicurean thinking between the raw physical act of sexual intercourse (and the corresponding pleasurable release of tension or disturbance) and the psychological or even spiritual pleasure we find in reciprocated sexual passion (which is often confused for the natural pleasure of sex itself). While Epicurus categorizes the former as natural though unnecessary, the latter - which we might loosely call sexual passion - is something different. Sexual passion, like the desire for money, seems to be something that only gets worse and more mentally disturbing the more it is indulged and satisfied. William Stephens writes in his essay, "What's Love Got to Do With It?": "Not only is it not necessary to satisfy sexual passion to live a happy, untroubled life, it is wiser still to eliminate this hazardous disposition. Epicurus concludes that a person never gets any good from sexual passion, and is lucky not to receive harm from it." … “ THE STOICS AND THE EPICUREANS ON FRIENDSHIP, SEX, AND LOVE, By Richard Kreitner, The Montréal Review, January 2012 More Mystery as a nun in a very large mentule teams up with an Arab in a hijab and a mentule to remove demons from locked slave ….Unwrapping the caged phallus That was the Epicurean compromise with sex - they ceded it to the hetairai and the penis lock More Mystery as a nun in a very large mentule teams up with an Arab in a hijab and a mentule to remove demons from locked slave ….Arab has a go! That’s a scene from Eleusis - the two Hetairai over the locked Hierophant - Alcibiades in the house of the Hetairai was rumored to have gone full Egyptian - his daughter Lais - a famed Hetaira ended up sexing him! “In another place he quotes Antisthenes saying that Alcibiades was a very immoral man and slept with his mother, sister and daughter like the Persians do. Antisthenes might be referring to the alleged relationship of Alcibiades and his male lover Axiochos with the hetaira Medontis, from which a daughter was born. When the daughter came of age both men had sex with the daughter too, Alcibiades claiming that she was the daughter of Axiochios, and Axiochos saying that she was the daughter of Alcibiades.” “Prostitution in the Ancient Greek World” “ … Her great rival was Laïs, of whom Alciphron reports, "...when she has on her clothes her face is wondrous fair, and when she has taken them off her whole body appears as fair as her face." The beautiful Laïs was the daughter, says Plutarch, of the courtesan Timandra and the renowned Alcibiades, whose own physical beauty often was remarked upon. … “ Hetairai: Greek Courtesans - More Mystery as a nun in a very large mentule teams up with an Arab in a hijab and a mentule to remove demons from locked slave ….Arab has a go! Lamia's testicles! The Greeks joked about the balls of a mad Libyan queen ... Mystery as a nun gets ready - with a very large mentule! Mystery as a nun all in ! Gathering the apples … Roman style The dildo was a basic part of the she wolf hetaira’s tool kit: “ …Among the fragments of Hypereides we find a few from a speech delivered in a trial involving Timandra. The prosecutor, like Apollodorus in the speech “Against Neaira”, considered it beneficial for his case to drag into the court room her past life as a hetaira, making distasteful references to items which one would expect to find in a hetaira’s house like dildos, mattresses and items for personal hygiene. Timandra, according to Plutarch, was accompanying Alcibiades in his final days and picked up his body of burial …” “Prostitution in the Ancient Greek World” More Mystery as a nun all in ! Gathering the apples … Roman style From a young boy to an old man the aristocrat Alcibiades was a magnet for hetaira and their dildos - and was even buried by a hetaira - It’s safe to imagine that he was penis locked and that female phallus sex was also what occurred at Eleusis - The mysteries of the phallic Demeter and the phallic Aphrodite were a wholly hetaira festival … Alcibiades was prosecuted for openly discussing the events of Eleusis: “ … His impeachment is on record, and runs as follows: ‘Thessalus, son of Cimon, of the deme Laciadae, impeaches Alcibiades, son of Cleinias, of the deme Scambonidae, for committing crime against the goddesses of Eleusis, Demeter and Cora, by mimicking the mysteries and showing them forth to his companions in his own house, wearing a robe such as the High Priest wears when he shows forth the sacred secrets to the initiates, and calling himself High Priest, Pulytion Torch-bearer, and Theodorus, of the deme Phegaea, Herald, and hailing the rest of his companions as Mystae and Epoptae, contrary to the laws and institutions of the Eumolpidae, Heralds, and Priests of Eleusis.’ His case went by default, his property was confiscated, and besides that, it was also decreed that his name should be publicly cursed by all priests and priestesses. Theano, the daughter of Menon, of the deme Agraule, they say, was the only one who refused to obey this decree. She declared that she was a praying, not a cursing priestess. … “ Plutarch. Plutarch's Lives. with an English Translation by. Bernadotte Perrin. Cambridge, MA. Harvard University Press. London. William Heinemann Ltd. (1916) More Mystery as a nun all in ! Gathering the apples … Roman style (Feb 6, 2023) That’s C. Kerenyi’s “eternal life” from his final book “Dionysos: Archetypal Image of Indestructible Life" (1968) Kerenyi distinguishes between the Greek “zoe” - or life that begins and ends - and “bios” which is life that never meets death - When I read that today I thought of “bios” as being the dragon fire or the “earth sun” space … But even dragons die! The Greco-Roman dragon died at Eleusis in the 5th century More British stuff: Mystery in a large mentule over a penis locked slave teams up with another Amazon Those are modern day hetairai - C. Kerenyi points to Minoan Crete as the source of the Dionysus cult but misses the phallic Amazons completely ! That’s the modern day intellect that can’t get past itself … Plato makes it clear that the Cretans were slaves to pleasure - and pleasure in the Greek context meant the Hetairai - although Plato was talking about Cretan Zeus/Ganymede or man/boy pedophilia - All those topless Minoan women and the phallic Amazon bull jumpers are the missing source of the Greek Hetairai! More British stuff: Mystery in a large mentule over a penis locked slave teams up with another Amazon More British stuff: Mystery in a large mentule over a penis locked slave teams up with another Amazon - Mystery all in ! More British stuff: Mystery in a large mentule over a penis locked slave teams up with another Amazon - Fom the rear! Reminds me of the female Minoan dolls with cod pieces covering very large male genitalia - The image makes no sense currently - but Isis- Aphrodite- Persephone was probably the meaning - Minoan Crete was a successful example of the rescue of Persephone from the underworld where she joined her mother in joyful hetairai Amazon sex The bull that was subdued by the Amazon bull jumpers was probably Hades himself! The Daughters of Danaus - who fled to Crete from Libya - cut off the heads of 49 Egyptian princes who were trying to forcibly marry them - That’s where Hades the Nysa brother of Zeus who forcibly abducted Persephone came from - black Egypt… Maybe that why the Hetairia have vanished from the history books! More British stuff: Mystery in a large mentule over a penis locked slave teams up with another Amazon - Fom the rear! More British stuff: Mystery in a large mentule over a penis locked slave teams up with another Amazon - Fom the rear! Closing scne: Mystery in a large mentule over a penis locked slave teams up with another Amazon - All in ! Great scene from Amazon team member too - she had good “flow” and clearly enjoyed it ! Locked sex with the General - All Greek and Roman statues of Aphrodite were probably modeled on Hetairai - For example the Aphrodite of Cnidus - The nude Greek Aphrodite by Praxiteles (c. 350 BC) modelled on the hetaira Phryne that was the model for all to come … There are also the phallic Roman Aphrodites on page 150 of this site - all based on earlier Greek originals - The female phallus is a puzzling image until you learn of the rising from the sea foam of Aphrodite from the phallus of Uranus - which was the treasured result of the rites of Demeter … *** “Aphrodite of Cnidus "have no fear; for you have wrought a very beautiful work of art, such as nobody, in fact, has ever seen before among all things fashioned by men's hands: you have set up a statue of your own mistress in the sacred precinct....And do not begrudge me this honour. For it is Praxiteles that people praise when they have gazed at me..." The Aphrodite of Cnidus (Knidos) by Praxiteles (c. 350 BC) is the first monumental female nude in classical sculpture. Upon seeing it, the Greek Anthology (VI.160) has Aphrodite herself remark, "Where did Praxiteles see me naked?" Of it, Pliny says "and yet superior to anything not merely by Praxiteles, but in the whole world, is the Venus" (Natural History, XXXVI.iv.20-21). In the Amores attributed to Lucian but likely a later imitation, the Knidia is described.
This passage is the first instance in which the placement of the hand is mentioned, although which one is not specified. In that gesture, which had not appeared in Greek art before, the divine authority of the goddess is both hidden and revealed, the hand that decorously covers her modesty (aidôs, but also reverence and respect, which was personified as a goddess) also drawing the viewer's attention to it, to the mystery of her power over those who worship her. (The representation of the pubes is equally modest, with none of the explicitness of the male, an aesthetic that was adhered to in later copies and variations.) In the Imagines (VI), Lucian comments on the head alone. Imagining the perfect woman, constructed from the most beautiful parts of other statues, it is the head of the Knidia that he would use, keeping the area around the hair and forehead; the line of the eyebrows; as well as the eyes "that gaze so liquid, and at the same time so clear and winsome." Even the age of this ideal woman, says the poet, should be the same as that of Praxiteles' statue. (As to wisdom and understanding, Lucian goes on to say that those qualities, as well as experience in affairs, acumen in politics, and quickness of wit, should be represented by Aspasia.) ... " penelope.uchicago More locked sex with the General - The Greek philosophical symposium is another Hetairai tradition that has been forgotten! Philosophy, wine and penis locked sex with the “she wolves” was where the fire of Plato and Socrates and Aristotle came from! *** “ … Prostitution was legal in Athens, as long as it was not practiced by an Athenian citizen. This meant that prostitutes tended either to be slaves, whether female or male, or metics, who, not being born of Athenian parents could not themselves be citizens but who did have certain rights as resident aliens. Among prostitutes, a distinction was made between the common pornê (buyable woman) and the hetaira (hetaera) or companion, who usually was an accomplished courtesan and often more educated than respectable wives and daughters sequestered at home. In a society in which men tended to marry late, in which marriages usually were not for love, and in which the women of citizen families often were secluded, "to be least talked about by men," in the words of Pericles, "whether they are praising you or criticizing you," the role of the hetaira perhaps is inevitable. And it was in the social institution of the symposium, or drinking party, that it was enacted. Exclusively the province of a privileged male elite, the symposium was characterized by its homosexual or bisexual ethos; its philosophical and political discourse and creative competitions, in which elegies were sung to the accompaniment of a flute and lyric songs by the lyre; and, as the symposiasts began to feel the effects of even watered wine, the less intellectual (and not always welcomed) embrace of slave boys and flute girls, and, of course, hetairai. The symposium usually took place in the andron (men's room), the most well-appointed room in the house. Around this dining area, participants each reclined on a couch, resting on the left elbow and keeping the other hand free. The symposium followed the evening meal and began with libations and a paean sung to Dionysus, the god of wine. Its activities were dictated by a symposiarch, who decided upon the entertainment for the occasion and even how much water would be mixed with the wine. The symposium might end with the comus, a boisterous procession of revelers, accompanied by music and singing in honor of the god, to yet another drinking party. All this is depicted on the red-figure vases of the archaic period, especially the drinking cup used at the symposium, the cylix. "In the first place, she dresses attractively and looks neat; she's gay with all the men, without being so ready to cackle as you are, but smiles in a sweet bewitching way; later on, she's very clever when they're together, never cheats a visitor or an escort, and never throws herself at the men. If ever she takes a fee for going out to dinner, she doesn't drink too much—that's ridiculous, and men hate women who do—she doesn't gorge herself—that's ill-bred, my dear—but picks up the food with her finger-tips, eating quietly and not stuffing both cheeks full, and, when she drinks, she doesn't gulp, but sips slowly from time to time....Also, she doesn't talk too much or make fun of any of the company, and has eyes only for her customer. These are the things that make her popular with the men. Again, when it's time for bed, she'll never do anything coarse or slovenly, but her only aim is to attract the man and make him love her; these are the things they all praise in her." Not permitted to marry a citizen, at least the hetaira could hope to captivate one by her wit and beauty, or, if a slave, to win the purchase of her freedom, which was the very thing that young men were warned against: squandering their fortune on a seductive woman. It is this tension between the perceived rapacity of hetairai and the ruinous infatuation which they inspired that provides the conventional themes for much Greek literature. Lucian satirizes the tormented relationship between hetairai and their admirers. For the courtesan, there are only promises, which prompts the rebuke of a friend: "He had never given you so much as a penny, or a dress, or a pair of shoes, or a bottle of scent. Always there are excuses and promises and hopes for the distant future....Aren't you ashamed that you're the only courtesan without an earring, a necklace, or a lace wrap?" Another's advice is equally critical, "You spoilt him by loving him too much, and letting him see it. You shouldn't make very much of him at all. Men become proud when they see that....take my advice and shut him out once or twice. Then you'll find him burning with passion and really mad in his turn for your love." In a collection of imaginary letters purportedly written by Athenians in the fourth century BC, Alciphron (c.200 AD) says much the same thing. "And so it is one of the chief tricks of those who practise our profession to keep postponing the moment of enjoyment and, by arousing hopes, to keep their lovers in their power....Well, then, we courtesans must at one time be 'occupied,' or again be 'unwell,' or must sing, or play the flute, or dance, or get the dinner ready, or decorate the room; blocking the way to those intimate pleasures that otherwise would surely wither fast, so that our lovers' passions, made more inflammable by the delays that intervene, may burst into the hotter flame..." As for the hapless suitor, he is frustrated, as well, and his tears haughtily dismissed. In another letter, Alciphron compares the sophist and the courtesan. His heroine replies: More locked sex with the General “ … But Euboulos *** Plato writes the Greek male was eromenos or sexually passive and the Greek woman was erastes or sexually active - This was openly true with the Hetarai who were avatars of the phallic Aphrodite and the custodians of the rites of Demeter - Zeus ceded the phallus to women in compensation for the rape of Persephone ... *** “ … Hetairai had existed in Athens at least since the time of Solon, and the most attractive and talented were celebrated by name. Among them all, the most famous was Aspasia, the mistress of Pericles. If the rhetoric of Aspasia was celebrated, then so was the beauty of Phrynê, the mistress and model of Praxiteles. Pliny relates the story (which likely is anecdotal) that the sculptor carved two figures of Aphrodite in marble, one draped, the other nude. Both were for sale, each for the same price. The one that was clothed was chosen by the inhabitants of Cos, who considered it to be their only decent choice. The other was purchased by the citizens of Cnidus, where it "achieved an immeasurably greater reputation. Later King Nicomedes was anxious to buy it from them, promising so to discharge all the state's vast debts. The Cnidians, however, preferred to suffer anything but this, and rightly so; for with this statue Praxiteles made Cnidus a famous city." Pliny says that the shrine in which Aphrodite stood was completely open so as to allow the statue to be viewed from every side and that, of all the other works there, it alone received the attention of those who sailed to the island to see it. As in the Symposium of Plato and Xenophon, where the drinking party is the setting for philosophical discussion, so Athenaeus (fl. AD 200) uses the framework of the symposium for literary and antiquarian exposition. In Book XIII of the Deipnosophists (Sophists at Dinner), he relates the collected witty sayings (chreia) of famous hetairai and anecdotes about them. Once, for example, when Phrynê was asked for her favors, she demanded a mina in payment. "'Too much' was the reply. 'Didn't you, the other day, stay with a stranger after you had received only two gold pieces?' 'Well then, said she, 'you too wait until I feel like indulging myself, and I will accept that amount.'" (Alciphron addresses one of his letters to Hypereides, expressing the appreciation of all courtesans for his defense of Phrynê. "You have not merely saved a good mistress for yourself but you have put the rest of us in a mood to reward you on her account. And furthermore, if you would write out the speech that you composed in Phrynê's defense, then we courtesans would readily and truly set up your statue in gold wherever in Greece you wish.") Although Phrynê always wore her tunic closely wrapped around her body in public and did not frequent the baths, she was said to have removed her clothes at the festival of Poseidon, loosened her hair, and stepped naked into the sea (Athenaeus, XIII.590). Praxiteles was said to have witnessed the event, as did the painter Apelles (fl. 352-308 BC), who was inspired to portray her as "Aphrodite Anadyomene" (Rising from the Sea). "Made famous by the Greek verses which sing its praises," says Pliny, it later was shipped to Rome by Augustus, who, because of the Julian claim to be descended from the goddess, dedicated it in a temple to Caesar, his adoptive father. Her great rival was Laïs, of whom Alciphron reports, "...when she has on her clothes her face is wondrous fair, and when she has taken them off her whole body appears as fair as her face." The beautiful Laïs was the daughter, says Plutarch, of the courtesan Timandra and the renowned Alcibiades, whose own physical beauty often was remarked upon. The mistress of Demosthenes and Diogenes the Cynic, Athenaeus relates that Apelles saw Laïs when she still was a young girl, carrying water from the fountain, and brought her to a symposium. To those who jeered at him for bringing a child, not a hetaira, he replied that she soon would be a beautiful women, herself, the delight of men. And so she became. Athenaeus recounts that artists came to paint her bosom, and how the hedonist Aristippus, who spent several months every year with Laïs, was reproached for giving her so much money, whereas Diogenes the Cynic paid nothing for her favors. His reply was that "I give Laïs many bounties that I may enjoy her myself, not that I may prevent another from doing so." When Diogenes, himself, criticized Aristippus for his behavior, he retorted that, just as Diogenes did not object to living in a house in which others have lived or to sailing on a ship in which others have sailed, so he should not find fault in his consorting with a woman who had been enjoyed by other men. As Aspasia and Phrynê both had been brought to trial, so was another hetaira, Neaera. But, in this case, the transcript, which records certain events that had occurred thirty years before, survives in a speech, Against Neaera (c. 340 BC), attributed to Demosthenes. It provides a reminder that the life of a hetaira had a reality that is not conveyed in the anecdotes and witticisms told of them.
The outcome of the trial is not known but, if found guilty of concealing her true status as a resident alien, Neaera was at risk of being sold again as a slave, and her paramour, the confiscation of his property and the loss of citizenship. Such was the threat to the claims of legitimacy that defined Athenian women within society. Athenaeus explains the seductive allure of the hetaira:
In classical literature, there are witty hetairai and ones of divine beauty, those who are generous with wealth and others, such as Thaïs, who destroyed it. But, for all these portrayals, it must be remembered that virtually none were citizens of Athens; many were slaves who had been purchased and trained from childhood in such a life. Whatever power they had came from their ability to be recognized by the powerful men with whom they consorted, who would love them and made them their mistresses or concubines. …. " penelope.uchicago More locked sex with the General - all in ! Hera also had a tradition of requiring men to lock the penis - The prophet Tiresias was compelled to live as a woman for seven years by Hera as compensation for interfering with a pair of snakes having sex … That was an inheritance from Crete and Egypt for sure which both featured a tight penis lock for all men … (Feb 7, 2023) Head and teeth glowering in pain - I am certain Hera or a “jinn” is tormenting me for holding back too much ! The pain is selective - I feel it in low eros places only …And all it takes kill the pain is a sip of cold water - That makes no sense - but it also the subject of this page - The daughters of Danaus were gifted by magic water by Poseidon … Or maybe I just need more dental work ! Freud was killed by jaw cancer - That’s just fate …I stated out a Jungian and ended up a Freudian … More locked sex with the General - the Greek "Hieros - Gamos" That’s the subject of C. Kerenyi’s“Dionysos: Archetypal Image of Indestructible Life" (1968) - Kerenyi distinguishes between the Greek “zoe” - or life that begins and ends - and “bios” which is life that never meets death - the penis cage stored up that “Indestructible Life” - Which in a grand irony is the gift of Christ on the Cross - Eternal life - The Greeks got the actual itself at Eleusis … Closing scene - locked sex with the General - the climax ! More British stuff - but in France! Mystery’s “good flow” friend - locked sex on a Bordeaux beach - She’s what the Greeks would call a “Rooster” - or hetaira . She’s also in a boss lady dungeon scene above - but all in black … “Rooster” all in - All Greco-Roman elite men spent time under a rooster - It was coded into their religion - Demeter and Aphrodite .. Firmly held down ...More British stuff - but on a Bordeux beach - maybe a Brazilian mermaid wandered too far north! Demeter and Aphrodite … But also many other Greek and Roman cults like Dionysus strongly featured women parading with large dildos - It was not only the “roosters” or hetaira who were phallic women - regular Greek wives too … The Greek penis was locked … More British stuff - but on a Bordeux beach - "Venus Aversa" sex as featured in the Satyricon - usually that was an old guy like the poet Eumolpus under a young rooster - But the hetaira were humans too - the old guys paid - but young boyfriends got it for free ... The pre-bearded Greek and Roman boy was a hetaira sex object ... Juvenal wrote that beautiful boys around Empress Messalina - the “she wolf”- had little chance of becoming bearded men - At the first sign of a beard she would remove their testicles to keep them young - and not just the Empress - that was a common thing with ordinary Roman women - as can be seen in Martial and other poets … That’s kind of still true today - Pedophilia is out there and probably going to get worse … Closing scene - All in - the Rooster rules! Egyptian roosters: Columns of the erect female phallus and the rams of Amun! (Feb 10, 2023) I was watching a temple of Karnak TV show yesterday when the phallic pillars caught my eye … Those are not male phalli though - Its the phallus of Mut! Those are probably Egyptian versions of the Greek Olisbos - the eight inch leather dildos given to all Greek women by their penis locked fathers at marriage. The ram headed lions at Karnak are probably the Egyptian “heiros gamos” - or the mating of the female lion and the male ram… *** “ Ram-headed sphinxes deposited in the first court in Temple of Karnak, Egypt. Before the temple was extended by the construction of the first court and its pylon, these sphinxes were part of the original approach. When the approach avenue was shorted, under the 22nd Dynasty, the surplus sphinxes were deposited in the newly built court. The ram of Amon, shown here as a composite criosphinx. Amon protects the king whose figure is shown under the ram's chin.”by Dreef, worldhistory *** The Hadrian coin of the Hetaira Lais of Corinth features this image - the female lion over the male ram - At Eleusis - Zeus conceded the testicles of a ram to Demeter …Also at Eleusis a barley or beer drink called kykeon was drank - In Egypt beer mixed with red pomegranate was consumed at the festival of drunkeness - Pomegranate was also consumed at Eleusis - It bound Aphrodite to spend winter with Hades the god of the underworld *** Hetaira like Aspasia the concubine of the Athenian founder Pericles were compared to Omphale - who was in a female phallus relationship with Hercules: “In comedies she is referred to as the new Omphale, and Deianira, and Hera. Cratinus openly called her a whore in the following passage: “As his Hera, “Goddesses, Whores, Wives, & Slaves: Women in classical antiquity ” by Sarah B. Pomeroy at 70 *** “ … Located to the south of the newer Amen-Re complex, this precinct was dedicated to the mother goddess, Mut, who became identified as the wife of Amun-Re in the Eighteenth Dynasty Theban Triad. It has several smaller temples associated with it and has its own sacred lake, constructed in a crescent shape. This temple has been ravaged, many portions having been used in other structures. Following excavation and restoration works by the Johns Hopkins University team, led by Betsy Bryan the Precinct of Mut has been opened to the public. Six hundred black granite statues were found in the courtyard to her temple. It may be the oldest portion of the site. In 2006, Betsy Bryan presented her findings of one festival that included apparent intentional overindulgence in alcohol. Participation in the festival was great, including the priestesses and the population. Historical records of tens of thousands attending the festival exist. These findings were made in the temple of Mut because when Thebes rose to greater prominence, Mut absorbed the warrior goddesses, Sekhmet and Bast, as some of her aspects. First, Mut became Mut-Wadjet-Bast, then Mut-Sekhmet-Bast (Wadjet having merged into Bast), then Mut also assimilated Menhit, another lioness goddess, and her adopted son's wife, becoming Mut-Sekhmet-Bast-Menhit, and finally becoming Mut-Nekhbet. Temple excavations at Luxor discovered a "porch of drunkenness" built onto the temple by the pharaoh Hatshepsut, during the height of her twenty-year reign. In a later myth developed around the annual drunken Sekhmet festival, Ra, by then the sun god of Upper Egypt, created her from a fiery eye gained from his mother, to destroy mortals who conspired against him (Lower Egypt). In the myth, Sekhmet's blood-lust was not quelled at the end of the battle and led to her destroying almost all of humanity, so Ra had tricked her by turning the Nile as red as blood (the Nile turns red every year when filled with silt during inundation) so that Sekhmet would drink it. The trick, however, was that the red liquid was not blood, but beer mixed with pomegranate juice so that it resembled blood, making her so drunk that she gave up slaughter and became an aspect of the gentle Hathor. The complex interweaving of deities occurred over the thousands of years of the culture. … “ Wikipedia “Heracles and Deianira, antique fresco in Pompeii” - Wikipedia Roman and Greek life in the locked penis: Naked and deeply tanned men were sexual passives to Hetaira and ordinary women and girls in Greece and Rome ... “As his Hera, Cratinus *** The mother of Alexander the Great was the phallus in the marriage - she was said to be addicted to Orphic and Dionysian orgies and terrified men like her husband Phillip by living with and even sleeping with tame snakes: “ … Olympias is famous as the mother of Alexander the Great. At the court of her husband, Philip II, Olympias struggled against rival wives, mistresses, and their children to assure Alexander’s succession to the throne of Macedonia. Though she ultimately suffered defeat and exile, she was clearly a woman of genius and determination. Plutarch has given us even more enticing evidence of her unique qualities: Once a serpent was seen stretched out next to the body of Olympias as she slept, and this, more than anything else, they say, abated the ardor of Philip’s passion for her. Accordingly, he no longer came often to sleep next to her, either because he feared some spells and charms might be put on him by her or thought she had intercourse with some superior being. But there is another story about these matters: All the women of this region were addicted to Orphic rites and the orgies of Dionysus from extreme antiquity. . . . Olympias, who affected these divine inspirations more enthusiastically than other women, and performed them in more barbaric fashion, would provide the revelers with large tame snakes which often would crawl out from the ivy and the mystic winnowing baskets and wind themselves around the wands and garlands of the women, thus terrifying the men. … “ “Goddesses, Whores, Wives, & Slaves: Women in classical antiquity ” by Sarah B. Pomeroy at 91 More British stuff: Rooster and Leggy newcomer and other Amazon with large phalli over a locked slave From Plutarch we learn that orgies in Ancient Greece were female, not male events: “All the women of this region were addicted to Orphic rites and the orgies of Dionysus from extreme antiquity. . . . Olympias, who affected these divine inspirations more enthusiastically than other women, and performed them in more barbaric fashion would provide the revelers with large tame snakes which often would crawl out from the ivy and the mystic winnowing baskets and wind themselves around the wands and garlands of the women, thus terrifying the men. … “… “ “Goddesses, Whores, Wives, & Slaves: Women in classical antiquity ” by Sarah B. Pomeroy at 91 That tradition contained in Rome - The Bona Dea were female orgies … And the cause, I am sure was the locked penis … More British stuff: Rooster and Leggy newcomer and other Amazon with large phalli over a locked slave Leggy newcomer has a go … That’s a missing food group today … And it controls human behavior when it's missing … More British stuff: Rooster and Leggy newcomer and other Amazon with large phalli over a locked slave Leggy newcomer drives her point home … The hetairai were always there - even in the middle of war - Alexander travelled with a large company of them - and in Rome the Empress did the same thing … Gladiators , who were all penis locked, serviced the female phallus when not in the arena fighting … In the east, in places like Persia, the female phallus of Innana was even more dominant … More British stuff: Rooster and Leggy newcomer and other Amazon with large phalli over a locked slave Rooster has a go - over a locked penis - That’s the “son” of Aphrodite - or Priapus and his detachable mentule … The feast provided by the rites of Eleusis
“ The known features of Bona Dea's cults recall those of various earth and fertility goddesses of the Graeco-Roman world, especially the Thesmophoria festival to Demeter. They included nocturnal rites conducted by predominantly or exclusively female initiates and female priestesses, music, dance and wine, and sacrifice of a sow. ... Well over a century after the Clodius scandal, Juvenal describes Bona Dea's festival as an opportunity for women of all classes, most shamefully those of the upper class – and men in drag ("which altars do not have their Clodius these days?") – to get drunk and cavort indiscriminately in a sexual free-for-all.” Wikipedia More British stuff: Rooster and Leggy newcomer and other Amazon with large phalli over a locked slave Rooster drives her point home … *** The “sons” of Aphrodite hard at work … That’s literally the serpent within - when not acknowledged - the serpent has no restraints - Expressing it brings the serpent under the control of the ego … *** “ …. Prostitution flourished in Greece as early as the Archaic period. Large cities, especially those on the coast visited by sailors, supported vast numbers of prostitutes. As we mentioned earlier, one of the means for making Athens an attractive city on the mainland was the establishment of state-owned Not only slaves were prostitutes. Like any slave, a prostitute could be granted her freedom by her owner, or could arrange to buy her own freedom by contracting a loan from a benefit club sometimes composed of past clients. She would repay the loan from her earnings as a free prostitute. In this way many freedwomen and free noncitizen women permanently domiciled in Athens practiced the profession. They had to be registered and were subject to a special tax. Those at the top of this social scale were called hetairai, or “companions to men.” Many of these, in addition to physical beauty, had had intellectual training and possessed artistic talents, attributes that made them more entertaining companions to Athenian men at parties than their legitimate wives. It is no accident that the most famous woman in fifth-century Athens was the foreign-born Aspasia, who started as a hetaira and ended as a madam, and in the course of her life lived with Pericles, the political leader of Athens. Aristophanes jokingly claimed that due to her influence Pericles started the Peloponnesian War. Plutarch was much kinder, and added: Sources claim that Aspasia was highly valued by Pericles because she was clever and politically astute. After all, Socrates sometimes visited her, bringing along his pupils, and his close friends took their wives to listen to her—although she ran an establishment which was neither orderly nor respectable, seeing that she educated a group of young female companions to become courtesans. Aeschines says that Lysicles the sheep-dealer, a man lowly born and humble of nature, became the most important man of Athens by living with Aspasia after the death of Pericles. Consequently there is a good deal of truth contained in the Menexenus of Plato (even if the first part is written with tongue in cheek) when it states that she had the reputation of associating with many Athenians as a teacher of rhetoric. Nevertheless, it appears as if Pericles’ affection toward Aspasia was chiefly erotic in its nature. For his legal wife was a close relative of his who had previously been wed to Hipponicus and bore to him Callias, “the Wealthy”; while married to Pericles she bore him Xanthippus and Paralus. Later, as they found living together to be unsatisfactory, with her consent he married her to another man, and he himself took Aspasia and cherished her deeply. The story goes that he would kiss her warmly both when he left for the marketplace and when he returned home each day. In comedies she is referred to as the new Omphale, and Deianira, and Hera. Cratinus openly called her a whore in the following passage: “As his Hera, Moreover, it appears likely that she bore him a bastard son, because Eupolis, in the Demes, depicts him as inquiring: “Yes, and he would have been a man long ago, “Goddesses, Whores, Wives, & Slaves: Women in classical antiquity ” by Sarah B. Pomeroy at 69 - 70 Closing scene: Rooster drives her point home … In a penis locked Greek world, orgies and sex were female domains ! The hetairai were an expression of the supreme Greek deities - Demeter and Aphrodite - who were both phallic … *** “ … In Plato’s Menexenus, to be sure not a serious work, we learn that Aspasia composed the funeral oration referred to above . The oration includes recommendations for the strict conduct of citizen women, and in the Menexenus Aspasia is shown to make much of women’s ability to bear and Married Athenian men were allowed to copulate with prostitutes. Of course, female slaves were also available to their masters or their masters’ friends for sexual purposes. We hear little about the objections of their wives, although Euphiletus’ wife bantered her husband about his intimacy with their slave. However, when Alcibiades flaunted his freedom to consort with prostitutes by bringing them into his house, his wife walked out and attempted to get a divorce. She had a very large dowry (ten talents at marriage and ten at the birth of a son) which Alcibiades would have been forced to return if the divorce had been granted. Therefore, when Hipparete attempted to register her divorce with the archon, Alcibiades picked her up bodily and brought her home through the marketplace, with Prostitutes were notoriously mercenary. They were the only women in Athens who exercised independent control over considerable amounts of money. From the time of Rhodopis, the Egyptian courtesan freed by Sappho’s brother, prostitutes were credited with using their money in extraordinary ways. Rhodopis was reputed to have supplied the funds to build a pyramid. Herodotus discounts this story, but describes the expensive dedication that he believed she made at Delphi. Rhodopis and Aspasia were unusually successful. In the absence of male protectors, the careers of prostitutes were hazardous. Neaira, it is true, managed to raise three children, but it seems likely that prostitutes practiced infanticide to a greater extent than citizen wives. Prostitutes may have preferred daughters to sons so that they might succeed them in the profession. They also bought young slave girls or collected the female newborns exposed by others.They trained the girls in their trade, and kept them in brothels to ensure an income for themselves when they were past their prime.
Chaerestrate lies in this tomb. When she was alive her husband loved her. When she died he lamented. Although to a modern woman, the role of neither hetaira nor secluded housewife appears attractive, it is tempting for us to idealize the former and to pity the latter. The hetaira had access to the intellectual life of Athens, which we nowadays treasure, and a popular courtesan who was not a slave had the freedom to be with whoever pleased her. Admittedly our sources are biased, but the fact that we know of some courtesans who attempted to live as respectable wives, while we know of no citizen wives who wished to be courtesans, should make us reconsider the question of which was the preferable role in Classical Athens—companion or wife. … “ “Goddesses, Whores, Wives, & Slaves: Women in classical antiquity ” by Sarah B. Pomeroy at 70 More British stuff: Rooster and two friends at a hetairai pool orgy - That’s what happened at the Roman bath - older penis locked men under vigorous young hetairai - The hetairai was the sculpted icon of the Roman bath … In his epigrams Martial had a “small and honorable” penis - or locked penis - and was unable to find a married woman in Rome who said no to sex - Much of his poetry is spent in the Roman baths …Where the only free penis was the slave penis ... The Amazon fire was lit by the bronze Roman fibula or penis cage ! The men of Pompeii did not have an epidemic of “patent Phimosis” as the scientists say today - they had locked phalli …And those statutes of phallic women disrobing in Roman baths are hetairai More British stuff: Rooster and two friends at a hetairai pool - Rooster driving her point home .. The phallic Isis-Aphrodite whom the hetairai embodied was the Greek and Roman and Sumerian and Egyptian sunshine and goodness and feasting - the gifts of Eleusis and she came out of the water - like a mermaid: “ … There is, then, the “foam-born” “Cyprus-born” goddess, the darling of Cinyras. I mean Aphrodite, who received the name Philomedes because she was born from the medea, those lustful members that were cut off from Uranus and after separation did violence to the wave. See how lewd are the members from which so worthy an offspring is born! And in the rites which celebrate this pleasure of the sea, as a symbol of her birth, the gift of a cake of salt and a phallus is made to those who are initiated in the art of fornication; and the initiated bring their tribute of a coin to the goddess, as lovers do to a mistress. … “ Clement of Alexandria, Exhortation to the Greeks, Book II Translated by Butterworth, G W. Loeb Classical Library Volume 92. Cambridge, MA. Harvard Universrity Press. (1919). More British stuff: Rooster and two friends at a hetairai pool - Rooster driving her point home ... all in ! More British stuff: Rooster and two friends at a hetairai pool - Oral service of the female phallus in a pool - That image above of the ram headed sphinx at Karnak, Egypt that protected Pharaoh was similar to hermaphrodite hetaira in Greece and Rome - Pharoah was in a tight penis lock - His phallus was his wife and many times his own sisters and daughters!
More British stuff: Rooster and two friends at a hetairai pool - Oral service of the female phallus in a pool More British stuff: Rooster and two friends at a hetairai pool - Rear entry... More British stuff: Rooster and two friends at a hetairai pool - Rear entry...All in ! Closing scene: More British stuff: Rooster and two friends at a hetairai pool That's my old midsummer energy from the mid 1990's when I was exploring erotica - Evil Angel video mainly - but also black American porn too - although I had not yet discovered the hetairai ! But they had discovered me - I could sense them - the "jinn" are hetairai - (Tuesday afternoons in the “San porn-ando” valley, California, - Budapest, Hungary- and Rio, Brazil!) Poseidon (Neptune) and Amymone, fresco in Stabiae, Italy, 1st century AD (Feb 17, 2023)Recently had the subjective feeling of passing from the realm of Hades to the realm of Poseidon - and that may be the new ruling deity of the “age of Aquarius” - The Brazilians and their water Orishas are probably the front edge of a new world religion …Poseidon is penis locked here from his deep tan - and the Brazilian female goddess all seem to be very phallic! That’s probably the future of eros … The phallic mermaids and the penis locked mermen! Boss lady in the saddle over a locked horse Sea horses - Sea horses and many fish are sex reversed - Poseidon is the god of the horse and specifically the sea-horse! The seahorse is common motif at the Brazilian Carnaval - naked women riding sea horses deep in the night! More Boss lady in the saddle over a locked horse Mermaids have a phallus - the was the central image of Eleusis - the birth of the phallic Aphrodite from the sea … There are other examples like Caeneus who Poseidon transformed into a man …And all the male priests of the Syrian mermaid goddess Atargatis were castrated …. “ … Caeneus was originally a woman named Caenis who was transformed into a man by the sea-god Poseidon. According to the Greek mythographer Apollodorus, and a scholiast on the Iliad, Poseidon had sex with her, and afterward she asked him to turn her into an invincible man; Poseidon granted her wish. According to Acusilaus, whose version is the earliest surviving one, Caenis (here spelled Caene), after having sex with him, asked Poseidon to turn her into a man so that she would not bear his child, or anyone else's. In another version, Poseidon wished to sleep with her, but Caenis made him promise her a favour in exchange for hers; he did, and she asked to be transformed into a man, whereupon he granted her wish, but due to her change he failed to fulfill his own. According to Ovid however, Caenis was abducted and raped by Poseidon. After raping Caenis, Poseidon was pleased and promised to grant Caenis a wish. Caenis was so distraught that she demanded to be changed into a man, so that she might never be wronged again. Poseidon granted this wish, and also gave Caenis impenetrable skin. Thereafter, the spelling of Caenis was changed to Caeneus to mark his transformation. Caeneus is said to have died in the battle between the Lapiths and the centaurs (see Pirithous). Similarly, in the Iliad (without referring to these transformations) Nestor numbers Caeneus among an earlier generation of heroes of his youth, "the strongest men that Earth has bred, the strongest men against the strongest enemies, a savage mountain-dwelling tribe whom they utterly destroyed". In Ovid's description of the tale, a particular centaur, Latreus, mocks Caeneus and denies his skill as a fighter when he realizes that Caeneus is originally female. Caeneus strikes Latreus a blow in the side, and is unharmed by the centaur's last attempts at wounding him. In revenge for this, the centaurs piled pine-tree trunks (some say fir trees) and stones upon him, since he was immune to weapons. There are several descriptions of Caeneus' fate after he had been crushed down by the trunks. One vase, for instance, depicts him as sinking down into the earth, upright, and buried at the waist; this legend is described in Ovid's Metamorphoses as well, and implies that Caeneus is falling directly into Tartarus. Ovid states that Caeneus flew away from the pile of tree trunks as a golden-winged bird. This version of the ending is witnessed by Mopsus as well as Nestor, who tells the story. Caeneus' legend is found in Metamorphoses, where he is mentioned briefly as a participant in the hunt for the Calydonian Boar. Some time after this appearance, Nestor tells the story of Caeneus to Achilles in fuller detail, describing his transformation from female to male. In Ovid's retelling, placed in the mouth of the aged Homeric hero Nestor, Caenis, the daughter of Elatus (a Lapith chieftain) and Hippea, was raped by Poseidon, who then fulfilled her request to be changed into a man so that she could never be raped again; he also made Caenis invulnerable to weaponry. Caenis then changed his name to Caeneus and became a warrior, traveling all over Thessaly, and later taking part in the hunt for the Calydonian Boar. In the Argonautica of Apollonius Rhodius, Caeneus is said to be the father of Coronus, one of the Argonauts. Virgil also says that Aeneas sees him, having been returned to his original female form by the Fates, in the Fields of Mourning as he visits the underworld in Book Six of the Aeneid. He was also mentioned in the Hesiodic Catalogue of Women. In some accounts, Caeneus killed himself. …. “ Wikipedia More Boss lady in the saddle over a locked horse That was Mycenaean sex - Poseidon was the supreme deity of the Mycenaeans and his gift of water to Amymone and the daughters of Danaus was combined with the gift given to Caeneus - a female phallus - that prevented rape The opposite was probably man as horse or centaur to be ridden by the Amazons …The penis cage prevented rape ! A new American on the European scene flexing her virility! Black too - that’s where the missing American eros is hidden … This world of Neptune is the the world of the mermaids - It’s like an invisible layer above our world and I guess one key into it in America is black eros - But that was true for the Greeks and Romans too - the daughters of Danaus brought over the rites of Eleusis from Africa … More of a new American on the European scene flexing her virility! - Oral service ... More of a new American on the European scene flexing her virility! More oral service - and the open legs of Baubo … The vulva of Baubo was originally the vulva of Hathor that brought Ra back to life… More of a new American on the European scene flexing her virility! More oral service - and the open legs of Baubo - and Baubo's balls too! In Egypt the balls were female - Sekhmet-Min - and Cleopatra was said to have “gaped” 10,000 men … And I sort of believe it ! " ... There is, then, the “foam-born” “Cyprus-born” goddess, the darling of Cinyras. I mean Aphrodite, who received the name Philomedes because she was born from the medea, those lustful members that were cut off from Uranus and after separation did violence to the wave.
Clement of Alexandria, Exhortation to the Greeks, Book II Translated by Butterworth, G W. Loeb Classical Library Volume 92. Cambridge, MA. Harvard Universrity Press. (1919). More of a new American on the European scene flexing her virility! More oral service - Large mentule ready for the main course - All Greek and Roman women got one of these from their penis restrained father at marriage - In upper class Egypt the Hathor/Ra "marriage" was also probably sexually enacted between father and daughter as a female coming of age rite - "Myth Myrrha' in Greece : "...And in the rites which celebrate this pleasure of the sea, as a symbol of her birth, the gift of a cake of salt and a phallus is made to those who are initiated in the art of fornication ... " Clement of Alexandria More of a new American on the European scene flexing her virility! More oral service - Myth Myrrha was also a Roman institution probably - The austere and certainly penis restrained Augustus had no choice but to accept the sexual rampages of his daughter Julia … Julia was probably a phallic Hetaira or Tribade …Like the she wolf mother of Romulus and Remus - Rome was founded and controlled by the fire of the Hetaira ... More of a new American on the European scene flexing her virility! That’s the Egyptian rite revealed in a statue above … The vulva and phallus of Hathor over Ra ... As I wrote above, when I first posted this scene of Hetaira sex I saw the “eye” of Sauron being thrown off his horse … But more reading has shown me that this was really an Egyptian dream - Ra sent down Sekhmet to destroy humankind in the form of a destroying eye - The Egyptians learned how to placate Sekhmet by the festival of drunkeness where the fierce Sekhmet was transformed into the loving Hathor …: “ … Sekhmet was the daughter of the sun god, Ra, and was among the more important of the goddesses who acted as the vengeful manifestation of Ra's power, the Eye of Ra. Sekhmet was said to breathe fire, and the hot winds of the desert were likened to her breath. She was also believed to cause plagues (which were called as her servants or messengers) although she was also called upon to ward off disease. In a myth about the end of Ra's rule on the earth, Ra sends the goddess Hathor, in the form of Sekhmet, to destroy mortals who conspired against him. In the myth, Sekhmet's blood-lust was not quenched at the end of battle that led to her destroying almost all of humanity. To stop her Ra poured out beer dyed with red ochre or hematite so that it resembled blood. Mistaking the beer for blood, she became so drunk that she gave up the slaughter and returned peacefully to Ra. The same myth was also described in the prognosis texts of the Calendar of Lucky and Unlucky Days of papyrus Cairo 86637. In other versions of this story, Sekhmet grew angered at the deception and left Egypt, diminishing the power of the sun. This threatened the power and security of the world—thus, she was persuaded by the god Thoth to return and restore the sun to its full glory. Her mythical portryal was among the more important of the goddesses who acted as the vengeful manifestation of Ra's power, the Eye of Ra. Sekhmet was said to breathe fire, and the hot winds of the desert were likened to her breath. … “ Wikipedia More of a new American on the European scene flexing her virility! - All in...! .Given the choice of war or sex, the Amazons preferred to sex the Greeks they were in conflict with - who thus claimed to have “tamed” the wild Amazons! …That was certainly Hetaira sex though - All Greek men of means desired a Hetaira in addition to his legal wife … Martial Epigram XI.20 " ...Spiteful reader,
translation by Nigel Kay *** “ … Glaphyra was a hetaera, a form of courtesan, who lived in the 1st century BC. Glaphyra was famed and celebrated in antiquity for her beauty, charm and seductiveness. Her marriage to Archelaus the elder of Cappadocia gave her political power. Her later affair with Mark Antony occasioned a vulgar poem from Octavian Caesar. … “ Wikipedia More of a new American on the European scene flexing her virility! - All in...! More of a new American on the European scene flexing her virility! - Driving her point home... More of a new American on the European scene flexing her virility! - Closing with the missionary position - with a Hetaira twist! More of a new American on the European scene flexing her virility! - Closing with the missionary position - with a Hetaira twist! That was the only sex Roman men were having - They were penis locked - As Augustus says above - their pricks were precious to them - That was where the eros of the deep tan of Roman men came from and the eros of their centaur physiques …The Djed pillar … More of a new American on the European scene flexing her virility! Maybe she’s not American after all - I usually watch with the sound off - but with the sound on , she sounds European - my guess is a German or Dutch mulatto The phallic women ride the moans of the locked men! You notice new patterns when you listen! *** The Dionysus cult was not male - It was a female religion - when parading with large dildos - supported by men in womens clothing: “ … In ancient Greece Bacchus, the phallic divinity, was equated with Dionysus. In the cities the Greater Dionysia, or the Urban Dionysia, were celebrated in his honor for three days. The locale was at Limnae in Attica, and the season was the middle of the month of March. In very early times, the Greek biographer and philosopher Plutarch declares, the rites were of a simple but joyous nature. But in his own time the celebration had reached a lavish, extravagant splendor. Women, devotees of the Bacchic symbol and known as Bacchantes, introduced the ritualistic procession. Chaste maidens, impeccable in morality and of distinguished birth, followed. These were the Canephoroi, the Basket-bearers who bore on their heads baskets containing the sacred utensils used at the celebration: together with mystic objects, flowers, salt, sesame, and a flower-bedecked phallus. A detachment came next to the Canephoroi: these were the Phallophoroi. The Phallophoroi were the Phallus-bearers, carrying, attached to long staffs, the phallic emblem. Musicians were also in the march, chanting and accompanying the choral odes with twanging strings, and at brief intervals emitting loud exclamations in glorification of the god. There were other strange participants. The Ithyphalli, men dressed in women’s garments, who chanted salacious phallic songs. Scandalous satyrs led goats for sacrifice, while Bacchantes performed obscene dance movements. There was, over the entire celebration, an atmosphere of debauchery and libidinous license consonant with the phallic context of the cult. …. “ HARRY E. WEDECK, LOVE POTIONS THROUGH THE AGES: A Study of Amatory Devices and Mores (1963) All in - the Euro-mullato lion roars! - A small starter dildo though ... As Martial advised a new Roman bridegroom to "learn a woman’s embrace" in a brothel - because his new wife was not his catamite and would only allow anal penetration once ... The Dionysus fire was not what we assume it is - It was the fire of the dildo or female phallus in the basket of the Canephoroi: “the Basket-bearers who bore on their heads baskets containing the sacred utensils used at the celebration: together with mystic objects, flowers, salt, sesame, and a flower-bedecked phallus.” HARRY E. WEDECK, LOVE POTIONS THROUGH THE AGES: A Study of Amatory Devices and Mores (1963) And it came out of Egypt! Locked sex all in ! - Elderly Greek aristocrats like Socrates preferred sex with Hetaira - and they preferred the “she wolves” to come to them! “Xenophon, the Greek historian who belongs in the fourth century B.C., recounts, in his Memorabilia, a dialogue between the philosopher Socrates and a hetaira named Theodote. The subject is the art of finding and retaining lovers. Socrates: There are my lady friends, who will never let me leave them, night or day. They would always be having me teach them love-charms and incantations. Theodote: Are you really acquainted with such things, Socrates? Socrates: Of course I am. What else is the reason, think you, that Apollodorus and Antisthenes never leave my side? Why have Cebes and Simmias come all the way from Thebes to stay with me? You may be quite sure that not without love-charms and incantations and magic-wheels can this be brought about. Theodote: Lend me your wheel, then, that I may use it on you. Socrates: Nay, I do not want to be drawn to you. I want you to come to me. Theodote: Well, I will come. But be sure to be at home. Socrates: I will be at home to you, unless there be some lady with me who is dearer than yourself.” HARRY E. WEDECK, LOVE POTIONS THROUGH THE AGES: A Study of Amatory Devices and Mores (1963) More locked sex under the Euro-Mullato … Women in the Priapea used a potion called Satyricon to loosen up tight penis locked men : “ … The name satyrion is evidently associated with the Greek satyr, a wood spirit, partly goat-like, and partly human. Attendants to the rustic god Pan, the satyrs were known as bestial and lustful creatures, symbolic of the basic sexual passion of man. Botanically, satyrion is a plant with smooth leaves, red-tinted, and equipped with a two-fold root. The lower part of this root was credited anciently with promoting male conception, while the other part was conducive to female There is another variety of satyrion, called Serapias. This has pear-shaped leaves and a tall elongated stem. Its root consists of two tubers that have the appearance of testes. Unquestionably, the association of the plant as an aphrodisiac derives from the orchidaceous configuration of the root. Remarkable properties were attributed to the root of satyrion. When it was dissolved in goat’s milk, the erotic effect was so vigorous and urgent that, as the Greek philosopher Theophrastus asserts in his Enquiry into Plants, the potion produced, on a particular occasion, some seventy consecutive coital performances. Still another species of satyrion was erithraicon. This plant had a peculiar virtue. The mere holding of it, or carrying it, in the hand, occasioned a lustful desire. This fact is attested by Pliny, in his Natural History, in Book 26, 96 and 98, as well as by Dioscorides in his Materia Medica 3. 134. When the libido became too intense, lettuce was eaten to mitigate the effect, to allay the erotic provocation. Greek mythology abounds in references to satyrion as an efficacious stimulant. The prowess of Hercules, the lusty warrior, as the Roman Petronius, Arbiter Elegantiarum, calls him, is attested in an amatory sense by the story of his visit to a certain Thespius. Entertained lavishly as a guest, Hercules, fortified by satyrion, repaid the host’s entertainment by having intercourse with all fifty daughters of Thespius. In Roman times the effectiveness of the root in arousing erotic excitation was common knowledge. Petronius, the voluptuary attached to the court of the Emperor Nero and the author of the remarkable picaresque novel entitled the Satyricon, alludes to the matter. One of his characters, describing the frenzied activities in a brothel, remarks: We saw many persons of both sexes, at work in the In a more general direction, important testimonies to manipulative and mechanistic means of arousing vigor are the references in Petronius, particularly the episode involving Quartilla: Quartilla came up to me to cure me of the ague, but finding her self disappointed, flew off in a rage, and returning in a little while, told us, there were certain persons unknown, had a design upon us, and therefore commanded to remove us into a noble palace. Here all our courage fail’d us, and nothing but certain death seem’d to appear before us.
Thus fetter’d as I lay, “This, madam,” said I, “is not the way to rid you of your ague.”
HARRY E. WEDECK, LOVE POTIONS THROUGH THE AGES: A Study of Amatory Devices and Mores (1963) More locked sex under the Euro-Mullato … Competition with a friend and large dildo’s this time - The Marcus Aurelius coin above of a girl and a large erection was the desired end result of love potions like satyrion … *** Hetaira were not above secretly dosing men to loosen them up for sex - Wealthy Greek men were all penis locked, so Hetaira were not above coerced anal sex ! “A speech attributed to the Greek orator Antiphon, who dates in the fifth century B.C., involves a belief that love could be secured by the administration of a potion. The girl began to consider how she should administer the potion to them, before or after dinner, and, on reflection, she decided it would be better to give it after the meal. I will endeavor to give you a brief account of how the potion was actually administered. The two friends partook of a good dinner, as you can imagine, the host having a sacrifice to offer to the god of his household and the guest being on the eve of a sea voyage. When they had finished, they made a libation and added thereto some grains of incense. But while they were murmuring their prayer, the concubine slipped the poison into the wine she was pouring out for them: and furthermore, thinking that she was doing something clever, she gave Philoneos an extra dose, supposing that the more she gave the warmer would be his love for her. The important deduction that follows as a corollary from the above passage is that the love-potion, mentioned without elaborate comment, was already, in the fifth century B.C., a matter of common knowledge and common use. …” HARRY E. WEDECK, LOVE POTIONS THROUGH THE AGES: A Study of Amatory Devices and Mores (1963) All in under the Euro-Mullato … - Mulattos horse is the better ride! Under the rule of the phallic Isis-Aphrodite hetaira chased men for sex - Even famous “lesbians” like the Poet Sappho were documented as being boy crazy: “ …In classical legend, Phaon, a ferryman of Lesbos, was given a potent periapt by Aphrodite, that made him remarkably handsome. The poetess Sappho consequently fell passionately in love with him. According to the Roman encyclopedist Pliny the Elder, author of the Historia Naturalis, Phaon had found a mandrake root that resembled the male genitalia. This root was an assurance of feminine love. Sappho, however, is said, in the version of Ovid’s Heroides, to have flung herself from the Leucadian rock on his account. … “ HARRY E. WEDECK, LOVE POTIONS THROUGH THE AGES: A Study of Amatory Devices and Mores (1963) Euro-Mulatto all out - She won - like Empress Messalina competing with concubines in a Roman brothel … … Brothels and postitution were sacred to Isis! And in Egypt both brothels and the home of the Hetaira were closely situated to the rites of Eleusis: “ ….An ancient Egyptian record, the Doulaq Papyrus, reveals, in the translation by the famous Egyptologist Sir William Flinders Petrie, how even in antiquity sexual passion was channeled, promoted, and controlled: and how the cult of money and the phallic cult often went hand in hand and were intimately linked together. So that religious prostitution, the sacred erotic rites of pagan worship, transcended the common activities of the public prostitute and assumed a hieratic, reverential status. This status is stressed and confirmed in the story of the sacred prostitute or hierodule Thubui, who was approached by Setna-Khamois, son of the Egyptian Pharaoh Usimares. In the papyrus the lavish richness of the hierodule’s apartment is described, and the bloody conditions she exacts from her passionate prospective lover. ….” HARRY E. WEDECK, LOVE POTIONS THROUGH THE AGES: A Study of Amatory Devices and Mores (1963) Euro-Mulatto and her competitor flexing post sexing … I have a blue green image of an female Egyptian dancer with a large phallus and holding the monkey god Thoth posted above from the Flinders Petrie museum - It’s a controversial subject, but I am fairly sure the phallus was all female in a tightly penis caged Egypt The same was true in the Arab and Persian world: “ … On the banks of the Euphrates, in Syria, there was anciently a vast, elaborate, richly decorated and endowed temple. At the entrance rose two gigantic phalli, dedicated, as the inscription ran, by Bacchus to the goddess Juno. Offerings were made to the phalli by the thronging suppliants, while within the building numerous wooden phalli were dispersed throughout the spacious interior. Similar images and rituals were manifest in contiguous countries, in Phoenicia, Persia, and Phrygia. … “ HARRY E. WEDECK, LOVE POTIONS THROUGH THE AGES: A Study of Amatory Devices and Mores (1963) Euro-Mulatto in a Bes erotica scene - The African dwarf god Bes was probably the early impetus for the Egyptian female phallus - The Giza pyramid age was also a Bes erotica age! And from Egypt the female phallus travelled to Greece via the Myceneans: "...According to the testimony of the Greek historian Herodotus, a certain Melampus brought the cult of Bacchus, the worship of the generative capacity, to Greece, approximately in the thirteenth century B.C. He expounded the features of the Egyptian cult and established processional rites and ceremonies adapted from Egyptian usage. ..." HARRY E. WEDECK, LOVE POTIONS THROUGH THE AGES: A Study of Amatory Devices and Mores (1963) More Euro-Mulatto in a Bes erotica scene “ … Ancient Armenia had a deity analogous to Priapus or Aphrodite or Astarte. She was known as Diana Anaïtis, and her cult involved temple prostitution. The same practice, on the testimony of the Greek historian Herodotus, was in vogue in Lydia. Another writer, the Roman geographer Pomponius Mela, who belongs in the first century A.D., has similar references in the case of an African people called the Augilae. Again, the practice was prevalent at Naucratis, in Egypt. … “ HARRY E. WEDECK, LOVE POTIONS THROUGH THE AGES: A Study of Amatory Devices and Mores (1963) More Euro-Mulatto in a Bes erotica scene Carthage too was under the female phallus - there are many example of the Phoenician penis cage and the Phoenician Baubo: “ … In Carthage, a spot outside the city was consecrated to Astarte, the goddess of generation, and called Sicca Veneria. Among the Phoenicians a similar spot, intended for the same purpose, that is religious fornication, was known as Siccoth Venoth. … “ HARRY E. WEDECK, LOVE POTIONS THROUGH THE AGES: A Study of Amatory Devices and Mores (1963) Euro Mullato and a black American Amazon in large mentules working a slave in a fresh outdoor scene … Euro Mullatto Amazon clearly has the fire! That’s Egypt - specifically the cult of the phallic Isis-Aphrodite “…The lascivious mores of the Egyptians under the guise of veneration of the priapic bull Apis, and their obscene dances, rituals, and similar performances are described and commented on in great detail by Herodotus in his History of the Persian Wars….” HARRY E. WEDECK, LOVE POTIONS THROUGH THE AGES: A Study of Amatory Devices and Mores (1963) More Euro Mullato and a black American Amazon in large mentules working a slave in a fresh outdoor scene … “ … In Egypt, in the temple of Isis, sacred prostitution was a regular religious practice. Reference to this circumstance is made by the Roman satirist, Juvenal, who calls Isis a procuress and her shrine a rendez-vous for adulterous and libidinous practices. … “ HARRY E. WEDECK, LOVE POTIONS THROUGH THE AGES: A Study of Amatory Devices and Mores (1963) All in - More Euro Mullato and a black American Amazon in large mentules working a slave in a fresh outdoor scene … (March 3, 2023) But why so much? Because I lost control of this site and was prepared to give it up - The whole site was frozen after posting the skull dance on page 134! But here I am again! - The return of Isis-Aphrodite was enough for me to move on … But since the door is still open … *** HARRY E. WEDECK, LOVE POTIONS THROUGH THE AGES: A Study of Amatory Devices and Mores (1963) More Euro Mullato and a black American Amazon in large mentules working a slave in a fresh outdoor scene …Euro Mullato shows her face ! It’s not sin - and its not shame - Its evolution! A rare gift from Isis Aphrodite - or a ladder to a higher form of life ... You can’t get there on the Judeo-Christian horse - or even the Buddhist horse - there just is not enough fire … That’s the energy of the Egyptian bull - but with a female phallus twist - a female bull! “ … The ancient cult of the stars merged with religious ceremonials and religious beliefs, emerging in the zodiacal bull. This bull was anciently equated with the sun in its most auspicious phase, in spring time. The sun bull later became the actual bull itself, as in the Minoan and the Mithraic cults, and also among the Egyptians. For the bull was now definitely the symbol of creative potency, of cosmic fecundity and perpetuation. … “ HARRY E. WEDECK, LOVE POTIONS THROUGH THE AGES: A Study of Amatory Devices and Mores (1963) More Euro Mullato and a black American Amazon in large mentules working a slave in a fresh outdoor scene … American all in! That a Sumerian scene - The nude Queen Innana under the apple tree asked the humble and penis locked shepard Dumuzi :"who will plow my vulva?" Followed by the emergence of Inanna's "honey man" ... " ...In Asia Minor, some four millennia ago, the Sumerians flourished and produced a high literary culture. There is still extant a love song, chanted annually by the Sumerians, that is in the manner of the Biblical Song of Songs. It is an exultant amatory paean, dedicated to Inanna, the Sumerian goddess of love and procreation, who may be equated with the Babylonian Astarte and the Greek Aphrodite. ... " HARRY E. WEDECK, LOVE POTIONS THROUGH THE AGES: A Study of Amatory Devices and Mores (1963)
That’s what happened at Eleusis - The penis restrained Hierophant under the twin towers of the phallic Demeter and her liberated daughter the phallic Persephone/Aphrodite … The aversa Venus sexual position “Building the third pyramid” … The Roman and Greek wife was the phallus - But how was that even possible ? The penis cage is the unspoken answer! “ … In the first century B.C. the licentiousness of the Roman matron was already a subject for grim condemnation. Horace, who was virtually the Poet Laureate of the Augustan Age, laments the degeneration of morality. The temples are abandoned, he bewails, and lie in ruins. The sacred marriage vows are broken. The uprightness of the old domestic life is gone. Our own generation is plunging headlong into destruction. Against the women in particular he inveighs as follows: HARRY E. WEDECK, LOVE POTIONS THROUGH THE AGES: A Study of Amatory Devices and Mores (1963) More Euro Mullato and a black American Amazon in large mentules working a locked slave in a fresh outdoor scene … A double conquest That’s what also happened at the Subura brothel district - the Roman phallus was locked up … *** “ … A notorious, unsavory district in ancient Rome was known as the Subura. It was a valley lying between the Esquiline and the Viminal Hills of the city. This area was clamorous with brothels, with the dregs of Romans, foreigners, slavers, pimps, and harlots. Loads of marble passed through the narrow alleys. The lanes were cluttered with mules, dogs, goats, and sheep. There were also shops of various kinds, practically nothing but openings in the wall spaces, where provisions were sold and various delicacies. Barbers and tailors plied their occupations, while minor trades, according to epigraphical evidence, were also conducted here. Julius Caesar himself resided in the Subura. There was also a Jewish synagogue in this district. The Subura is mentioned frequently in Roman literature, in a derogatory and contemptuous sense, particularly by the poets Juvenal, Persius, and Martial. In the Subura all kinds of amatory contrivances, concoctions and aids were offered to an eager clientele: amulets, incantations, spells, philtres, drugs; and a flourishing market in these commodities prevailed, at first furtively and warily: then with more determined and acknowledged public awareness. …” HARRY E. WEDECK, LOVE POTIONS THROUGH THE AGES: A Study of Amatory Devices and Mores (1963)
One final solo gallop from the Euro Mullato - she rode him with passion ! A modern hetaira … *** There were these professional public hetairae, female companions who often had marked intellectual endowments, whose association with poets and dramatists, statesmen and philosophers brought not the slightest stigma on such men in their artistic or public career. Aspasia of Miletus was one of the most outstanding of this group. She was the mistress of the statesman Pericles. Gnathaena and Lais were equally known. It was said that Plato was in love with the hetaira Archeanassa of Colophon. The comic poet Menander was associated with Glycera. Phryne, the priestess of Aphrodite, as she was termed, was the most beautiful of them all, the model for the sculptor Praxiteles’ Aphrodite. The seductive equipment of the hetaira was as various as in modern times, and as effective. It included diaphanous robes, of Coan silk, veils and scarves, mirrors and unguents and rouge, jewelry for neck and ears and arms. And the hetaira replenished her armory and refurbished her memory of her techniques: for there were at hand, for her constant use, manuals that contained guidance, amatory and financial and social, specific instructions in a multiplicity of hypothetical but more than probable cases, and ominous warnings as well. … “ HARRY E. WEDECK, LOVE POTIONS THROUGH THE AGES: A Study of Amatory Devices and Mores (1963)
One final solo gallop from the Euro Mullato - she rode him with passion ! - That was ancient Libya and the daughters of Danaus …and Queen Lamia quenching the thirst of a penis locked slave … That world of the ravenous female phallus and the male thirst survived into the Byzantine age: “ … The Greek chronicler Procopius describes the court of the Roman Emperor Justinian and his consort Theodora. The Imperial general attached to the court was Belisarius. He had a wife, named Antonina, who was so passionate that she consummated her erotic impulses, in relation to a youth named Theodosius, in the full presence of her servants and attendant maids. … “ HARRY E. WEDECK, LOVE POTIONS THROUGH THE AGES: A Study of Amatory Devices and Mores (1963) Euro Mulatto and two black Amazons in a great outdoors Myth Myrrha scene: Girls sodomizing a father figure! That’s the foundation of Egyptian eros - or the marriage of Hathor and Ra …Sumerian eros too - Innana over her father Enki … And all hetaira were initiated by dildos handed down by father figures … *** The last great Hetaira was a Byzantine queen - Theodora “ … In the sixth century A.D., Theodora, a public courtesan whose name was a byword in Byzantium, became first the mistress and then the wife of the Roman Emperor Justinian. Even as an Empress she did not abandon her profligate ways. She had experienced and invited every possible variety of erotic practice. She went out with bands of youths and spent the night in their riotous company. Her erotic frenzies drove her to public exhibitionism. Often she had appeared in the theatre in puris naturalibus. Yet her personal beauty made the Emperor her blind slave, while her lusts extended in every direction. …” HARRY E. WEDECK, LOVE POTIONS THROUGH THE AGES: A Study of Amatory Devices and Mores (1963) More Euro Mulatto and two black Amazons in a great outdoors scene sodomizing an father figure … That was the world of the elite Greco-Roman male … And it all goes back to the locked penis … Demeaning in a way - but the fire made it all worthwhile ... *** A late Greek Egyptian poet Nonnus wrote the Dionysiaca - and his Roman and Egyptian phallus was female, not male - : the Corybantes - orgiastic priests of Cybele were all self castrated ... “ … Nonnus was a Greek epic poet of Panopolis, in Egypt. He flourished in the fifth century A.D., and is the author of Dionysiaca. This is a long epic poem describing, in abundant detail, with picturesque imagery, the triumphal progression of Dionysus, god of wine and fertility, to India. The poem is packed with quaint geographical lore, with a miscellaneous mass of information on astrology and plants and other subjects intertwined into the primary theme, and it also contains many erotic incidents of a mythological nature. The Corybantes take a prominent place in the worship of Dionysus. They are the frantic, orgiastic priests of Cybele, the Mighty Mother of the Gods, and their passionate ceremonials touch the erotic field. The handsome, effeminate Cadmus appears—the cheeks of his love-begetting face are red as roses, chants the poet: and the sight of Cadmus is itself an amatory urge. It is effective, too, in the case of Harmonia, destined to be Cadmus’ mate. Aphrodite addresses the prospective bride: I will teach those grace-breathing kisses to women unhappy in love. There was, evidently, knowledge of potions and similar excitants, for one character pleads: Tell me what varied store of balsams can I apply in my heart to cure the wound of love. And again: I shrink before a woman, for she shoots bright shafts from her lovesmit countenance and pierces me with her beauty. … “ HARRY E. WEDECK, LOVE POTIONS THROUGH THE AGES: A Study of Amatory Devices and Mores (1963) More Euro Mulatto and two black Amazons in a great outdoors scene sodomizing a father figure …Euro Mulatto drives her point home! … *** Temple of Aphrodite rites - sex roles were reversed - but that is not made explicit in this article - These older writers retreat into Latin and old English when talking about this subject! “ … Aphrodite exacted from her devotees certain prescribed ceremonies, testimonies to their communion with the goddess, palpable evidences of their total mystic and spiritual absorption in the sacraments she demanded of her votaries. The ritual followed an established design. At sunset the catechumen is conducted to the temple. Then, facing the East, the priest raises his left hand skyward and with his right he seizes a bronze knife, plunges it into boiling water, and then performs the ritual sexual rite with respect to the catechumen. Then followed solemn and hieratic instruction in the amatory procedures, including the methods of arousing erotic sensibilities, provocative postures and gestures, words and formulas, osculation and its pervasive corporeal significance. There were, furthermore, illustrative consummations, considered without lewdness, but accepted as formal elements in the grave cosmic scheme. There was a musical accompaniment that softly intertwined in the sequence of the various rituals and presentations, a kind of amatory, seductive litany, enfolding the entire ceremonial in a sacred aura of mysticism. In the concluding phase of these rites, there appeared the phallic procession, the symbolic glorification of the creative urge, and the actual illustration of this potency culminated in an abandoned sexual orgy, indiscriminate and incestuous, exultant and fleshly, carnal and spiritual in one fervid syncretism. A concomitant of this vast sensual exhibition, this release of the physical carapace, was prostitution itself, which for long retained a ritualistic character. The next step in this genesiac process was sacred prostitution, whereby the woman symbolized the solemnity and the compulsiveness of the Aphroditic cult, while the man was the visitant, a suppliant for the favor of the divinity. And the hierodule thus was a kind of prototype, associated with wise skills, a vestal of the goddess, initiating men into secret amatory and sacred rituals: an adept too in concocting love philtres to further genesiac exultation, to induce total participation in a sort of Aphroditic gnosticism. … “ HARRY E. WEDECK, LOVE POTIONS THROUGH THE AGES: A Study of Amatory Devices and Mores (1963) More Euro Mulatto and two black Amazons in a great outdoors scene sodomizing a father figure … Red in a large dildo has a go … The Roman and Greek orgy was real - but not what we imagine it to be today - The Roman phallus was curbed! “ … In the concluding phase of these rites, there appeared the phallic procession, the symbolic glorification of the creative urge, and the actual illustration of this potency culminated in an abandoned sexual orgy, indiscriminate and incestuous, exultant and fleshly, carnal and spiritual in one fervid syncretism. … “ HARRY E. WEDECK, LOVE POTIONS THROUGH THE AGES: A Study of Amatory Devices and Mores (1963) More Euro Mulatto and two black Amazons in a great outdoors scene sodomizing a father figure … Red in a large dildo all in ! *** “ … Initiation into the cult of Aphrodite was known by the Greek expression mysterion: the mystery. The participants, the mystai, after bathing in the sea—and the sea itself was symbolic, for it was the source of Aphrodite’s own birth—, they assembled in the evening in the Mystery Hall. Torches were lit, casting flitting shadows and tenebrous shapes through the chamber. Then the ritual began. There were recitals by the initiates. Sacred objects were shown to the awed gathering, as well as certain phenomena about which too little knowledge has been transmitted. Then some kinds of performances were presented, all associated with the portentous relation between mortals, striving toward passionate intimacy with the divinity, and the puissant deity herself. Three degrees of initiation were in force: the first initiate approach: the preliminary stage: and the highest rites. This final ritual, it is believed, brought into communion the adept and the deity. Erotic and sexual symbols were dominant factors in this ceremonial. In this mystic cult of the goddess, the hierodule, the courtesan, is the intermediary between the suppliant and the divinity. She is the sexual passport, so to speak, that leads to the more secretive ritual of the Aphroditic temple. There is, in the course of this rite, the necessity for a purgation, a purification by water. There is a reference to such an initiation in the Roman poet Juvenal’s second satire. He speaks of a mystic sect called the Baptae. This expression derives from the Greek baptizo, dipping in water. The Baptae drank, as an element in their ritual, powerful liquids from phallus-shaped vessels. These Baptae were devotees of Cotytto, an obscene and salacious goddess. Women were not admitted to the Aphroditic rites: but, strangely, the men came robed as women, painted and powdered and reeking in exotic perfumes. Subsequently, they dedicated themselves to every form of sexual subtlety. In another more advanced stage of initiation, where physical love became sublimated, Aphrodite was in this phase the Syrian goddess Derceto or Atargatis: the half woman, half fish deity. Basically she was a fertility goddess, sometimes called Dea Syria, the Syrian goddess, the universal divinity. …” HARRY E. WEDECK, LOVE POTIONS THROUGH THE AGES: A Study of Amatory Devices and Mores (1963) More Euro Mulatto and two black Amazons in a great outdoors scene sodomizing a father figure … Red in a large dildo from the rear and large dildos from the fore! Aphrodite doubled as the Syrian mermaid god - and her worship required men to submit as women - to the sacred dildo of the Hetarai … “ … In this mystic cult of the goddess, the hierodule, the courtesan, is the intermediary between the suppliant and the divinity. She is the sexual passport, so to speak, that leads to the more secretive ritual of the Aphroditic temple. … “ HARRY E. WEDECK, LOVE POTIONS THROUGH THE AGES: A Study of Amatory Devices and Mores (1963) More Euro Mulatto and two black Amazons in a great outdoors scene sodomizing a father figure … American Amazon all in! C. Kerenyi rejected this in his Eleusis book - but that seems to be what happened - the Hetarai dildo was the only sexual phallus in the Roman and Greek worlds … *** “ … In this mystic cult of the goddess, the hierodule, the courtesan, is the intermediary between the suppliant and the divinity. She is the sexual passport, so to speak, that leads to the more secretive ritual of the Aphroditic temple. There is, in the course of this rite, the necessity for a purgation, a purification by water. There is a reference to such an initiation in the Roman poet Juvenal’s second satire. He speaks of a mystic sect called the Baptae. This expression derives from the Greek baptizo, dipping in water. The Baptae drank, as an element in their ritual, powerful liquids from phallus-shaped vessels. These Baptae were devotees of Cotytto, an obscene and salacious goddess. Women were not admitted to the Aphroditic rites: but, strangely, the men came robed as women, painted and powdered and reeking in exotic perfumes. Subsequently, they dedicated themselves to every form of sexual subtlety. … “ HARRY E. WEDECK, LOVE POTIONS THROUGH THE AGES: A Study of Amatory Devices and Mores (1963) More Euro Mulatto and American Amazons in a great outdoors scene sodomizing a father figure … American Amazon all in! The Aphrodite cult forced the birth of the Greek and Roman male “Anima” or female soul - which can be roughly equated to a phallic Amazon … *** The mutual act of racial procreation merged and was subsequently largely lost in the erotic consummations itself. So that, as the complexities of life grew, and as its manifestations multiplied and offered man a variety of experiences, motifs, recreational facilities and diversions, the woman as such came into her own, and Aphrodite established her sacred and profane sanctuaries at the crossroads, in sundered islands of the Aegean Sea, on the highways, in luxurious retreats, and in rural fastnesses. And, casting aside all spiritualities in man’s search for a teleological significance to existence, made Eros the alpha and omega, the final purpose, of cosmic being. … “ HARRY E. WEDECK, LOVE POTIONS THROUGH THE AGES: A Study of Amatory Devices and Mores (1963) More Euro Mulatto and American Amazons in a great outdoors scene sodomizing a father figure … Euro Mulatto has another go ! (March 4, 2023) Computer started to record this work session - but I noticed and turned off the recording … That tells me that this is a hot scene … Good fire! There’s a pure value in that fire separate from all other concerns … More Euro Mulatto and American Amazons in a great outdoors scene sodomizing a father figure … Euro Mulatto all in - with a rough passion ! *** The passion of orgy season in Greece and Egypt was also pig slaughter season! And sacred to women! “ … The Bacchic cult in Egypt is described by the Greek historian Herodotus in Book 2 of his History of the Persian Wars: To Bacchus, on the eve of his feast, every Egyptian sacrifices a hog before the door of his house, which is then given back to the swineherd by whom it was furnished, and by him carried away. In other respects the festival is celebrated almost exactly as Bacchic festivals are in Greece, excepting that the Egyptians have no choral dances. They also use instead of phalli another invention, consisting of images a cubit high, pulled by strings, which the women carry round to the villages. A piper goes in front, and the women follow, singing hymns in honor of Bacchus. They give a religious reason for the peculiarities of the image. … “ HARRY E. WEDECK, LOVE POTIONS THROUGH THE AGES: A Study of Amatory Devices and Mores (1963) More Euro Mulatto and American Amazons in a great outdoors scene sodomizing a father figure … Euro Mulatto all in ... The reason we do not hear of the passion of orgy season in Greece and Egypt seems simple to me - penis locked men and boys were the pigs! Orgy in the Greek context has a sinister meaning - all Greek males and Egyptian males were tightly penis caged - that was the insatiable Aphrodisiac - nothing else really - all potions like Satyricon were just loosing up aids for sexually ravenous Greek and Roman women … *** Greek and Roman women fought over men - Which is odd given human nature - Its usually men who fight over women! The penis lock meant Romans and Greek eros was more like Ostrich eros - birds are sexually reversed: “ … In Greek mythology, Andromache, the wife of the Trojan warrior Hector, was accused by Hermione, wife of Neoptolemus, of gaining his love by means of love-potions. Euripides, the tragic poet (c. 485–406 B.C.), refers to the situation in his drama Andromache: Not of my philtres thy lord hateth thee, HARRY E. WEDECK, LOVE POTIONS THROUGH THE AGES: A Study of Amatory Devices and Mores (1963) More Euro Mulatto and American Amazons in a great outdoors scene sodomizing a father figure … Red makes another mounting attack with a large dildo ... *** Greek and Roman women were famous for demanding lust from their husbands - marital love was not enough: In his De Sanitate Tuenda Praecepta, Advice on keeping Well, Plutarch, the Greek philosopher and biographer, comments on lust and potions: While we loathe and detest women who contrive philtres and magic to use upon their husbands, we entrust our food and provisions to hirelings and slaves to be all but bewitched and drugged. If the saying of Arcesilaus, addressed to the adulterous and licentious, appears too bitter, to the effect that ‘it makes no difference whether a man practices lewdness in the front parlor or in the back hall,’ yet it is not without its application to our subject. For in very truth, what difference does it make whether a man employ aphrodisiacs to stir and excite licentiousness for the purpose of pleasure or whether he stimulate his taste by odors and sauces to require, like the itch, continual scratchings and ticklings. HARRY E. WEDECK, LOVE POTIONS THROUGH THE AGES: A Study of Amatory Devices and Mores (1963) More Euro Mulatto and American Amazons in a great outdoors scene sodomizing a father figure … Red all in ... And tall samba quality bumbum waiting for another go ... The mermaids like this kind of sex! *** Amazons hunted men - and the Roman and Greek brothel was not what we assume it to be - the erect Roman and Greek phallus was female - the fascinus - I am almost certain that Roman brothels and baths were places for men to be sexed by phallic women - And there is evidence for this throughout the epigrams of Martial: “ … In the barber shops and the perfumers’, in the furtive taverns and the baths and eating places, in Greece and later on in Rome, the lower types of prostitute plied their trade. They might ostensibly be musicians and singers of a sort, but these qualifications were mere preliminaries to their more intimate ministrations. The ways of these harlots, their outlook, their training, their future, are described vividly in Lucian’s Dialogues of the Courtesans and in Alciphron’s fictional letters. The poets, too, have their say about this institution, and many of their pieces, sensuous and sensual, erotic, scatological and lewd, are preserved in the Greek Anthology and the Palatine Anthology. In the collection known as The Girdle of Aphrodite, one of the pieces deals with the theme of Lolita. Another describes the operations of a masseuse. Others deal with amorous performances and reflect on love and its price. …” HARRY E. WEDECK, LOVE POTIONS THROUGH THE AGES: A Study of Amatory Devices and Mores (1963) Closing scene: Euro Mulatto and American Amazons in a great outdoors scene sodomizing a father figure … Tall samba bumbum all in ... Euro Mullato or ready to pounce on a pig with a large mentule - like the phallic lion goddess Sekhmet -Min over Khnum the Ram Egyptian Bacchus orgy season was the same time as Greek orgy season - March - but did not feature women parading with dildos. According to Herodotus a puppet on a string featured instead - I think I have an example above - a wooden nude woman pulling up her hands to reveal her vulva - The original Baubo That was the scene where Hathor roused her father Rathe sun from a depression when Ra argued with Thoth the baboon god as to who should be king - Set or Horus. Ra favored Set, but Hathor forced him to switch his choice to Horus … “ … The Bacchic cult in Egypt is described by the Greek historian Herodotus in Book 2 of his History of the Persian Wars: To Bacchus, on the eve of his feast, every Egyptian sacrifices a hog before the door of his house, which is then given back to the swineherd by whom it was furnished, and by him carried away. In other respects the festival is celebrated almost exactly as Bacchic festivals are in Greece, excepting that the Egyptians have no choral dances. They also use instead of phalli another invention, consisting of images a cubit high, pulled by strings, which the women carry round to the villages. A piper goes in front, and the women follow, singing hymns in honor of Bacchus. They give a religious reason for the peculiarities of the image. … “ HARRY E. WEDECK, LOVE POTIONS THROUGH THE AGES: A Study of Amatory Devices and Mores (1963) Euro Mullato all in! - Hathor married her father the sun god Ra after rousing him from his depression - Marriage is code for sex - and in a penis caged Egypt that was female phallus sex! *** More from Herodotus: “ …46. Now the reason why those of the Egyptians whom I have mentioned do not sacrifice goats, female or male, is this:—the Mendesians count Pan to be one of the eight gods (now these eight gods they say came into being before the twelve gods), and the painters and image-makers represent in painting and in sculpture the figure of Pan, just as the Hellenes do, with goat's face and legs, not supposing him to be really like this but to resemble the other gods; the cause however why they represent him in this form I prefer not to say. The Mendesians then reverence all goats and the males more than the females (and the goatherds too have greater honour than other herdsmen), but of the goats one especially is reverenced, and when he dies there is great mourning in all the Mendesian district: and both the goat and Pan are called in the Egyptian tongue Mendes. Moreover in my lifetime there happened in that district this marvel, that is to say a he-goat had intercourse with a woman publicly, and this was so done that all men might have evidence of it. 47. The pig is accounted by the Egyptians an abominable animal; and first, if any of them in passing by touch a pig, he goes into the river and dips himself forthwith in the water together with his garments; and then too swineherds, though they be native Egyptians, unlike all others do not enter any of the temples in Egypt, nor is anyone willing to give his daughter in marriage to one of them or to take a wife from among them; but the swineherds both give in marriage to one another and take from one another. Now to the other gods the Egyptians do not think it right to sacrifice swine; but to the Moon and to Dionysos alone at the same time and on the same full-moon they sacrifice swine, and then eat their flesh: and as to the reason why, when they abominate swine at all their other feasts, they sacrifice them at this, there is a story told by the Egyptians; and this story I know, but it is not a seemly one for me to tell. Now the sacrifice of the swine to the Moon is performed as follows:—when the priest has slain the victim, he puts together the end of the tail and the spleen and the caul, and covers them up with the whole of the fat of the animal which is about the paunch, and then he offers them with fire; and the rest of the flesh they eat on that day of full moon upon which they have held the sacrifice, but on any day after this they will not taste of it: the poor however among them by reason of the scantiness of their means shape pigs of dough and having baked them they offer these as a sacrifice. 48. Then for Dionysos on the eve of the festival each one kills a pig by cutting its throat before his own doors, and after that he gives the pig to the swineherd who sold it to him, to carry away again; and the rest of the feast of Dionysos is celebrated by the Egyptians in the same way as by the Hellenes in almost all things except choral dances, but instead of the phallos they have invented another contrivance, namely figures of about a cubit in height worked by strings, which women carry about the villages, with the privy member made to move and not much less in size than the rest of the body: and a flute goes before and they follow singing the praises of Dionysos. As to the reason why the figure has this member larger than is natural and moves it, though it moves no other part of the body, about this there is a sacred story told. 49. Now I think that Melampus the son of Amytheon was not without knowledge of these rites of sacrifice, but was acquainted with them: for Melampus is he who first set forth to the Hellenes the name of Dionysos and the manner of sacrifice and the procession of the phallos. Strictly speaking indeed, he when he made it known did not take in the whole, but those wise men who came after him made it known more at large. Melampus then is he who taught of the phallos which is carried in procession for Dionysos, and from him the Hellenes learnt to do that which they do. I say then that Melampus being a man of ability contrived for himself an art of divination, and having learnt from Egypt he taught the Hellenes many things, and among them those that concern Dionysos, making changes in some few points of them: for I shall not say that that which is done in worship of the god in Egypt came accidentally to be the same with that which is done among the Hellenes, for then these rites would have been in character with the Hellenic worship and not lately brought in; nor certainly shall I say that the Egyptians took from the Hellenes either this or any other customary observance: but I think it most probable that Melampus learnt the matters concerning Dionysos from Cadmos the Tyrian and from those who came with him from Phenicia to the land which we now call Boeotia. 50. Moreover the naming of almost all the gods has come to Hellas from Egypt: for that it has come from the Barbarians I find by inquiry is true, and I am of opinion that most probably it has come from Egypt, because, except in the case of Poseidon and the Dioscuroi (in accordance with that which I have said before), and also of Hera and Hestia and Themis and the Charites and Nereïds, the Egyptians have had the names of all the other gods in their country for all time. What I say here is that which the Egyptians think themselves: but as for the gods whose names they profess that they do not know, these I think received their naming from the Pelasgians, except Poseidon; but about this god the Hellenes learnt from the Libyans, for no people except the Libyans have had the name of Poseidon from the first and have paid honour to this god always. Nor, it may be added, have the Egyptians any custom of worshipping heroes. 51. These observances then, and others besides these which I shall mention, the Hellenes have adopted from the Egyptians; but to make, as they do, the images of Hermes with the phallos they have learnt not from the Egyptians but from the Pelasgians, the custom having been received by the Athenians first of all the Hellenes and from these by the rest; for just at the time when the Athenians were beginning to rank among the Hellenes, the Pelasgians became dwellers with them in their land, and from this very cause it was that they began to be counted as Hellenes. Whosoever has been initiated in the mysteries of the Cabeiroi, which the Samothrakians perform having received them from the Pelasgians, that man knows the meaning of my speech; for these very Pelasgians who became dwellers with the Athenians used to dwell before that time in Samothrake, and from them the Samothrakians received their mysteries. So then the Athenians were the first of the Hellenes who made the images of Hermes with the phallos, having learnt from the Pelasgians; and the Pelasgians told a sacred story about it, which is set forth in the mysteries in Samothrake. … “ THE HISTORY OF HERODOTUS By Herodotus, Translated into English by G. C. Macaulay (1890), published by MacMillan and Co., London and New York. Euro Mullato all in - and a mirror scene During Herodotus’ time, Aries and Pan were the dominant constelletion in the night sky - For ancient Egypt Taurus and the Bull were more important though … Egyptians in the Aries era switched to sex with Pan the goat man - and there was a public scene of an Egyptian woman sexing a he-goat! My guess is that was a phallic woman sodomizing a he-goat symbolizing the king though … The female phallus was an Egyptian archetype : *** More from Herodotus: “ …46. Now the reason why those of the Egyptians whom I have mentioned do not sacrifice goats, female or male, is this:—the Mendesians count Pan to be one of the eight gods (now these eight gods they say came into being before the twelve gods), and the painters and image-makers represent in painting and in sculpture the figure of Pan, just as the Hellenes do, with goat's face and legs, not supposing him to be really like this but to resemble the other gods; the cause however why they represent him in this form I prefer not to say. The Mendesians then reverence all goats and the males more than the females (and the goatherds too have greater honour than other herdsmen), but of the goats one especially is reverenced, and when he dies there is great mourning in all the Mendesian district: and both the goat and Pan are called in the Egyptian tongue Mendes. Moreover in my lifetime there happened in that district this marvel, that is to say a he-goat had intercourse with a woman publicly, and this was so done that all men might have evidence of it. ... " THE HISTORY OF HERODOTUS By Herodotus, Translated into English by G. C. Macaulay (1890), published by MacMillan and Co., London and New York. Euro Mullato saddling up - and a mirror scene Egyptian woman sexually mounting a penis locked he-goat would have been Egyptian woman rousing the King to his full solar potential - The penis lock and the female phallus do that better that normal sex … I am fairly sure of that - Hetaira sex was designed to maximize Ra or the energy of the sun! Euro Mullato driving her point home … Herodotus says in Egypt sacred assemblies were not once a year but often - A famous one was the Bubastis ceremony when women exposed their vulva’s during great wine drinking ceremonies. But Herodotus denies temple sex happened - He says while most cultures featured temple sex, the Greeks and the Egyptians were the exceptions … But from C. Kerenyi in his Eleusis book were learn that in Greek Egypt the Hetaira were always based very close to the temple of Isis - that’s where Aphrodite female phallus sex took place! “ … 58. Moreover, it is true also that the Egyptians were the first of men who made solemn assemblies and processions and approaches to the temples, and from them the Hellenes have learnt them, and my evidence for this is that the Egyptian celebrations of these have been held from a very ancient time, whereas the Hellenic were introduced but lately. 59. The Egyptians hold their solemn assemblies not once in the year but often, especially and with the greatest zeal and devotion at the city of Bubastis for Artemis, and next at Busiris for Isis; for in this last-named city there is a very great temple of Isis, and this city stands in the middle of the Delta of Egypt; now Isis is in the tongue of the Hellenes Demeter: thirdly, they have a solemn assembly at the city of Saïs for Athene, fourthly at Heliopolis for the Sun (Helios), fifthly at the city of Buto in honour of Leto, and sixthly at the city of Papremis for Ares. 60. Now, when they are coming to the city of Bubastis they do as follows:—they sail men and women together, and a great multitude of each sex in every boat; and some of the women have rattles and rattle with them, while some of the men play the flute during the whole time of the voyage, and the rest, both women and men, sing and clap their hands; and when as they sail they come opposite to any city on the way they bring the boat to land, and some of the women continue to do as I have said, others cry aloud and jeer at the women in that city, some dance, and some stand up and pull up their garments. This they do by every city along the river-bank; and when they come to Bubastis they hold festival celebrating great sacrifices, and more wine of grapes is consumed upon that festival than during the whole of the rest of the year. To this place (so say the natives) they come together year by year even to the number of seventy myriads of men and women, besides children. 61. Thus it is done here; and how they celebrate the festival in honour of Isis at the city of Busiris has been told by me before: for, as I said, they beat themselves in mourning after the sacrifice, all of them both men and women, very many myriads of people; but for whom they beat themselves it is not permitted to me by religion to say: and so many as there are of the Carians dwelling in Egypt do this even more than the Egyptians themselves, inasmuch as they cut their foreheads also with knives; and by this it is manifested that they are strangers and not Egyptians. 62. At the times when they gather together at the city of Saïs for their sacrifices, on a certain night they all kindle lamps many in number in the open air round about the houses; now the lamps are saucers full of salt and oil mixed, and the wick floats by itself on the surface, and this burns during the whole night; and to the festival is given the name Lychnocaia (the lighting of the lamps). Moreover those of the Egyptians who have not come to this solemn assembly observe the night of the festival and themselves also light lamps all of them, and thus not in Saïs alone are they lighted, but over all Egypt: and as to the reason why light and honour are allotted to this night, about this there is a sacred story told. 63. To Heliopolis and Buto they go year by year and do sacrifice only: but at Papremis they do sacrifice and worship as elsewhere, and besides that, when the sun begins to go down, while some few of the priests are occupied with the image of the god, the greater number of them stand in the entrance of the temple with wooden clubs, and other persons to the number of more than a thousand men with purpose to perform a vow, these also having all of them staves of wood, stand in a body opposite to those: and the image, which is in a small shrine of wood covered over with gold, they take out on the day before to another sacred building. The few then who have been left about the image, draw a wain with four wheels, which bears the shrine and the image that is within the shrine, and the other priests standing in the gateway try to prevent it from entering, and the men who are under a vow come to the assistance of the god and strike them, while the others defend themselves. Then there comes to be a hard fight with staves, and they break one another's heads, and I am of opinion that many even die of the wounds they receive; the Egyptians however told me that no one died. This solemn assembly the people of the place say that they established for the following reason:—the mother of Ares, they say, used to dwell in this temple, and Ares, having been brought up away from her, when he grew up came thither desiring to visit his mother, and the attendants of his mother's temple, not having seen him before, did not permit him to pass in, but kept him away; and he brought men to help him from another city and handled roughly the attendants of the temple, and entered to visit his mother. Hence, they say, this exchange of blows has become the custom in honour of Ares upon his festival. 64. The Egyptians were the first who made it a point of religion not to lie with women in temples, nor to enter into temples after going away from women without first bathing: for almost all other men except the Egyptians and the Hellenes lie with women in temples and enter into a temple after going away from women without bathing, since they hold that there is no difference in this respect between men and beasts: for they say that they see beasts and the various kinds of birds coupling together both in the temples and in the sacred enclosures of the gods; if then this were not pleasing to the god, the beasts would not do so. ….” THE HISTORY OF HERODOTUS By Herodotus, Translated into English by G. C. Macaulay (1890), published by MacMillan and Co., London and New York. More Euro Mullato … Hetaira climax! Hetaira were for temple sex in Greece and Egypt and the rest of the classical world and the penis cage was religious artifact designed to maximize Ra or solar energy… Euro Mullato in the Lais of Corinth phallic lioness over a locked ram position; - “building the third pyramid” - That was what Rhodopis a Thracian Hetaira was said to have done in concrete form on Egypt … But I think that was symbolic sex - Demeter as the large pyramid, Aphrodite as the middle pyramid and the penis locked Hierophant as the smaller third pyramid … “ …. 134. This king also left behind him a pyramid, much smaller than that of his father, of a square shape and measuring on each side three hundred feet lacking twenty, built moreover of Ethiopian stone up to half the height. This pyramid some of the Hellenes say was built by the courtesan Rhodopis, not therein speaking rightly: and besides this it is evident to me that they who speak thus do not even know who Rhodopis was, for otherwise they would not have attributed to her the building of a pyramid like this, on which have been spent (so to speak) innumerable thousands of talents: moreover they do not know that Rhodopis flourished in the reign of Amasis, and not in this king's reign; for Rhodopis lived very many years later than the kings who left behind the pyramids. By descent she was of Thrace, and she was a slave of Iadmon the son of Hephaistopolis a Samian, and a fellow-slave of Esop the maker of fables; for he too was once the slave of Iadmon, as was proved especially in this fact, namely that when the people of Delphi repeatedly made proclamation in accordance with an oracle, to find some one who would take up the blood-money for the death of Esop, no one else appeared, but at length the grandson of Iadmon, called Iadmon also, took it up; and thus it is shown that Esop too was the slave of Iadmon. 135. As for Rhodopis, she came to Egypt brought by Xanthes the Samian, and having come thither to exercise her calling she was redeemed from slavery for a great sum by a man of Mytilene, Charaxos son of Scamandronymos and brother of Sappho the lyric poet. Thus was Rhodopis set free, and she remained in Egypt and by her beauty won so much liking that she made great gain of money for one like Rhodopis, though not enough to suffice for the cost of such a pyramid as this. In truth there is no need to ascribe to her very great riches, considering that the tithe of her wealth may still be seen even to this time by any one who desires it: for Rhodopis wished to leave behind her a memorial of herself in Hellas, namely to cause a thing to be made such as happens not to have been thought of or dedicated in a temple by any besides, and to dedicate this at Delphi as a memorial of herself. Accordingly with the tithe of her wealth she caused to be made spits of iron of size large enough to pierce a whole ox, and many in number, going as far therein as her tithe allowed her, and she sent them to Delphi: these are even at the present time lying there, heaped all together behind the altar which the Chians dedicated, and just opposite to the cell of the temple. Now at Naucratis, as it happens, the courtesans are rather apt to win credit; for this woman first, about whom the story to which I refer is told, became so famous that all the Hellenes without exception come to know the name of Rhodopis, and then after her one whose name was Archidiche became a subject of song over all Hellas, though she was less talked of than the other. As for Charaxos, when after redeeming Rhodopis he returned back to Mytilene, Sappho in an ode violently abused him. Of Rhodopis then I shall say no more. … “ THE HISTORY OF HERODOTUS By Herodotus, Translated into English by G. C. Macaulay (1890), published by MacMillan and Co., London and New York. Closing scene: Euro Mullato in the Lais of Corinth phallic lioness over a locked ram position; - “building the third pyramid” Euro Mullato preparing a trussed up slave in a penis lock for sex The fact that Herodotus had to deny that temple sex took place in Greece and Egypt means on many levels temple sex was a major activity ! And most ancient goddesses required men to restrain the phallus - Aphrodite worship was explicit about that and also about the female phallus Euro Mullato mounting a trussed up slave in a penis lock That was the Greek encounter with the Amazons of Egypt ... “ … But Euboulos Cited by “Prostitution in the Ancient Greek World” Euro Mullato driving her point home Herodotus reports that the Libyan daughters of Danaus brought the rites of Demeter to Greece from Egypt: “ …170. Also at Saïs there is the burial-place of him whom I account it not pious to name in connexion with such a matter, which is in the temple of Athene behind the house of the goddess, stretching along the whole wall of it; and in the sacred enclosure stand great obelisks of stone, and near them is a lake adorned with an edging of stone and fairly made in a circle, being in size, as it seemed to me, equal to that which is called the "Round Pool" in Delos. 171. On this lake they perform by night the show of his sufferings, and this the Egyptians call Mysteries. Of these things I know more fully in detail how they take place, but I shall leave this unspoken; and of the mystic rites of Demeter, which the Hellenes call thesmophoria, of these also, although I know, I shall leave unspoken all except so much as piety permits me to tell. The daughters of Danaos were they who brought this rite out of Egypt and taught it to the women of the Pelasgians; then afterwards when all the inhabitants of Peloponnese were driven out by the Dorians, the rite was lost, and only those who were left behind of the Peloponnesians and not driven out, that is to say the Arcadians, preserved it. … “ THE HISTORY OF HERODOTUS By Herodotus, Translated into English by G. C. Macaulay (1890), published by MacMillan and Co., London and New York. Mermaid sex - Rooster and Mystery working a slave all in gas masks That’s probably inter-species sex - A fish species like Ostriches is female phallus only - That was the Syrian Goddess of Rome - who required men to lock up below the waist … Thats also the goddess of the Brazilian Rio Carnaval -Yemonja and her river and ocean goddesses … Those Brazilian Orisha’s are aggressive about the sexual female rear - bumbum - but that was not the main Roman sex organ - The clitoris of Baubo and the rear of the locked male came first and second and last ! ***
“ …In some of the fragments and extant verses of the Roman philosopher Seneca, there are illustrations of the erotic theme. In one poem the partly obliterated verses run: Love, my darling, and be loved in turn always, From sunrise to sunset, An instance of abnormal lust also occurs: Fortunate is she who caresses your neck. Another fragment inveighs against a wealthy, beautiful, noble matron, lustful and incestuous.
HARRY E. WEDECK, LOVE POTIONS THROUGH THE AGES: A Study of Amatory Devices and Mores (1963) Rooster all in with Mystery ready in the front … That was roman brothel sex - The Bacchus cult continued in the Suburan district all year round … Empress Messalina did not restrict herself to one month of fornication! - And the Greek Egyptians like Cleopatra were even more sexually ravenous ...In Egypt the penis lock was universal ... **** But for some reason the Egyptian female phallus - the mentule - has been airbrushed out of history - Bacchus is said to be derived from the phallic asian goddess Cybele … But that’s not true - Bacchus was from Nysa - which means Negro! “…The cult of Bacchus and of his symbol the phallus was introduced among the Romans by the priests of Cybele, the Mighty Mother of the Gods, who were known as Corybantes. Clement of Alexandria, the Church Father, also calls these priests Cabiri. … “ HARRY E. WEDECK, LOVE POTIONS THROUGH THE AGES: A Study of Amatory Devices and Mores (1963) Mystery has a go from the rear - Rooster and her large mentule up front … *** *** Martial provides proof of the female phallus - In Rome women chased men and boys and men chased boys …And men and boys maintained “honorable” or small and locked phalli …All male Roman sex was sodomy! " ...The Roman epigrammatist Martial (c. 40 A.D.–c. 104) claimed that, despite his obscene verses, his own personal life was unstained. He produced a large body of epigrams and occasional poems dealing, to a very considerable extent, with erotic and sexual topics: perversions, sodomy and incest, adultery and pederasty. His pieces mention actual contemporary figures, and thus present a realistic and intimate picture of Roman salacious aberrations at all levels of society, as well as the erotic degeneration of the age...." HARRY E. WEDECK, LOVE POTIONS THROUGH THE AGES: A Study of Amatory Devices and Mores (1963) Mystery all in !- Rooster and her large mentule up front … (March 14, 2023) Eros lives in another world ! I’ve been so preoccupied with real life events I forgot the fire … I can see how many people can spend whole lifetimes without tasting the dark fire from below … *** Wikipedia compares the Indian Kali to the Egyptian Sekhmet and the Canaanite Anat - but there is no mention of a female phallus - However that was the resolution of the Egyptian Sekhmet myth - A phallic Hathor married her father Ra - As did a phallic Anat force her father El to make her brother and lover Ba'al the king ... In the Kali myth her mate Shiva ends a mass slaughter by Kali by laying down under her feet … That’s a Kali icon - the black skinned Kali standing or enthroned with her foot on the chest of a supine Shiva … My reading moves along further than that though … That was probably a female phallus over locked male sexual encounter … *** “ … Kali , also referred to as Mahakali, Bhadrakali, and Kalika is a Hindu goddess who is considered to be the goddess of ultimate power, time, destruction and change in Shaktism. In this tradition, she is considered as a ferocious form of goddess Adi Shakti, the supreme of all powers, or the ultimate reality. She is the first of the ten Mahavidyas in the Hindu tantric tradition. Kali is the feminine form of Kala (an epithet of Shiva) and thus the consort of Shiva. The homonym kala (appointed time) is distinct from kala (black), but these became associated through popular etymology. She is called Kali Mata ("the dark mother") and also kali which can be read here either as a proper name or as a description "the dark or black one". … Kali shares some characteristics with some ancient Near Eastern goddesses, such as drinking blood like the Egyptian goddess Sekhmet and wearing a necklace of heads and a belt of severed hands like the Levantine goddess Anat and Kali herself might have been influenced by Anat and Sekhmet. The Bronze Age epic cycles of the Levantine city of Ugaritu include a myth according to which the warrior goddess Anat started attacking warriors, with the text of the myth describing the goddess as gloating and her heart filling with joy and her liver with laughter while attaching the heads of warriors to her back and girding hands to her waist until she is pacified by a message of peace sent by her brother and consort, the god Balu The Hindu goddess Kali similarly wore a necklace of severed heads and a girdle of severed hands, and was pacified by her consort, Shiva, throwing himself under her feet. The sickle sword wielded by Kali might also have been connected to similar sickle swords used in early dynastic Mesopotamia. … According to an Ancient Egyptian myth, called The Deliverance of Mankind from Destruction, the ancient Egyptian supreme god, the Sun-god Ra, suspected that mankind was plotting against him, and so he sent the goddess Hathor, who was the incarnation of his violent feminine aspect, the Eye of Ra, to destroy his enemies. Hathor appeared as the lion-goddess Sekhmet and carried out Ra's orders until she became so captured by her blood-lust that she would not stop despite Ra himself becoming distressed and wishing an end to the killing. Therefore, Ra concocted a ruse whereby a plain was flooded with beer which had been dyed red, which Sekhmet mistook for blood and drank until she became too inebriated to continue killing, this saving humanity from destruction. Similarly, while killing demons, Kali became ecstatic with the joy of battle and slaughter and refused to stop, so that the Devas feared she would destroy the world, and she was stopped through ruse when her consort Shiva threw himself under her feet. … “ Wikipedia Rooster has a go missionary style - with Mystery and her large mentule up front … *** Amazon sex was foundational for mankind - That dark energy from below in needed to rise up - the western intellect is not enough - and thats a large part of racial hatred - the dark eros disappears under the weight of the modern day intellect … Mystery all in missionary style … with Rooster holding down the trussed slave up front … *** More mystery all in missionary style … with Rooster holding down the trussed slave up front … *** More Shiva underfoot the black skinned Kali - everything is not about sex is true - but it is also true that sex - or more accurately - dark eros - is always a major factor in goddess worship - even more so in penis locked cultures: “ … Dakshinakali is the most popular form of Kali in Bengal. She is the benevolent mother, who protects her devotees and children from mishaps and misfortunes. There are various versions for the origin of the name Dakshinakali. Dakshina refers to the gift given to a priest before performing a ritual or to one's guru. Such gifts are traditionally given with the right hand. Dakshinakali's two right hands are usually depicted in gestures of blessing and giving of boons. One version of the origin of her name comes from the story of Yama, lord of death, who lives in the south (dakshina). When Yama heard Kali's name, he fled in terror, and so those who worship Kali are said to be able to overcome death itself. Dakshinakali is typically shown with her right foot on Shiva's chest—while depictions showing Kali with her left foot on Shiva's chest depict the even more fearsome Vamakali. Vamakali is usually worshipped by non-householders. The pose shows the conclusion of an episode in which Kali was rampaging out of control after destroying many demons. Lord Vishnu, Kali's brother, confronted Kali in an attempt to cool her down. She was unable to see beyond the limitless power of her rage and Lord Vishnu had to move out of her way. Seeing this the devas became more fearful, afraid that in her rampage, Kali would not stop until she destroyed the entire universe. Shiva saw only one solution to prevent Kali's endless destruction. Lord Shiva lay down on the battlefield so that Goddess Mahakali would have to step on him. When she saw her consort under her foot, Kali realized that she had gone too far. Filled with grief for the damage she had done, her blood-red tongue hung from her mouth, calming her down. In some interpretations of the story, Shiva was attempting to receive Kali's grace by receiving her foot on his chest. There are many different interpretations of the pose held by Dakshinakali, including those of the 18th and 19th-century bhakti poet-devotees such as Ramprasad Sen. Some have to do with battle imagery and tantric metaphysics. The most popular is a devotional view. According to Rachel Fell McDermott, the poets portrayed Shiva as "the devotee who falls at [Kali's] feet in devotion, in the surrender of his ego, or in hopes of gaining moksha by her touch." In fact, Shiva is said to have become so enchanted by Kali that he performed austerities to win her, and having received the treasure of her feet, held them against his heart in reverence. The growing popularity of worship of a more benign form of Kali, Dakshinakali, is often attributed to Krishnananda Agamavagisha. He was a noted Bengali leader of the 17th century and author of a Tantra encyclopedia called Tantrasara. Kali reportedly appeared to him in a dream and told him to popularize her in a particular form that would appear to him the following day. The next morning he observed a young woman making cow dung patties. While placing a patty on a wall, she stood in the alidha pose, with her right foot forward. When she saw Krishnananda watching her, she was embarrassed and put her tongue between her teeth. Krishnananda took his previous worship of Kali out of the cremation grounds and into a more domestic setting. Krishnananda Agamavagisha was also the guru of the Kali devotee and poet Ramprasad Sen. … “ Wikipedia Rooster has another go from from behind - the venus Aversa - or anal sex - that the elderly poet Eumolpus has under the beautiful young girl in the Satyricon … Petronius was certainly signaling what happened at Eleusis - The penis restrained Hierophant - originally called Eumolpus - under the priestesses of Demeter and Aphrodite … Mystery closes out the scene strong from the rear - with Rooster in a motherly embrace up front … *** (March 15, 2023) Stopped cold! Kali, like Sekhmet is a fork in the road for the mortals! Up or out - The gods periodically deluge the earth - That’s just the pattern …Indian conservative prudishness aside - My personal reading of the Kali/Shiva affair is female phallus sex! That’s what I experience in the dream world very, very often … The Rolling Stones icon of a tongue hanging out is Kali! I did not know that ! *** “ … There are many varied depictions of the different forms of Kali. The most common form shows her with four arms and hands, showing aspects of both creation and destruction. The two right hands are often held out in blessing, one in a mudra saying "fear not" (abhayamudra), the other conferring boons. Her left hands hold a severed head and blood-covered sword. The sword severs the bondage of ignorance and ego, represented by the severed head. One interpretation of Kali's tongue is that the red tongue symbolizes the rajasic nature being conquered by the white (symbolizing sattvic) nature of the teeth. Her blackness represents that she is nirguna, beyond all qualities of nature, and transcendent. The most widespread interpretation of Kali's extended tongue involve her embarrassment over the sudden realization that she has stepped on her husband's chest. Kali's sudden "modesty and shame" over that act is the prevalent interpretation among Odia Hindus. The biting of the tongue conveys the emotion of lajja or modesty, an expression that is widely accepted as the emotion being expressed by Kali. In Bengal also, Kali's protruding tongue is "widely accepted... as a sign of speechless embarrassment: a gesture very common among Bengalis." The twin earrings of Kali are small embryos. This is because Kali likes devotees who have childlike qualities in them.The forehead of Kali is seen to be as luminous as the full moon and eternally giving out ambrosia. Kali is often shown standing with her right foot on Shiva's chest. This represents an episode where Kali was out of control on the battlefield, such that she was about to destroy the entire universe. Shiva pacified her by laying down under her foot to pacify and calm her. Shiva is sometimes shown with a blissful smile on his face. She is typically shown with a garland of severed heads, often numbering fifty. This can symbolize the letters of the Sanskrit alphabet and therefore as the primordial sound of Aum from which all creation proceeds. The severed arms which make up her skirt represent her devotee's karma that she has taken on. … “ Wikipedia Bonus scene: Mystery’s balls … The black Lingam proudly jutting up from the earth is a famous Indian religious icon - but my suspicion is that’s a female phallus - or a Roman mentule; - an icon from the age of the Amazons … *** “ …The goddess has two depictions: the popular four-armed form and the ten-armed Mahakali avatar. In both, she is described as being black in colour, though she is often seen as blue in popular Indian art. Her eyes are described as red with intoxication and rage. Her hair is disheveled, small fangs sometimes protrude out of her mouth, and her tongue is lolling. Sometimes she dons a skirt made of human arms and a garland of human heads. Other times, she is seen wearing a tiger skin. She is also accompanied by serpents and a jackal while standing on the calm and prostrate Shiva, usually right foot forward to symbolize the more popular daksinacara (“right-hand path"), as opposed to the more infamous and transgressive vamachara ("left-hand path"). These serpents and jackals are shown to drink the blood of Raktabija head, which is dripping while the goddess carries it in her hand, and preventing it from falling on the ground. In the ten-armed form of Mahakali, she is depicted as shining like a blue stone. She has ten faces, ten feet, and three eyes for each head. She has ornaments decked on all her limbs. There is no association with Shiva. The Kalika Purana describes Kali as possessing a soothing dark complexion, as perfectly beautiful, riding a lion, four-armed, holding a sword and blue lotus, while her right hands are in varabhaya posture, her hair unrestrained, body firm and youthful. … “ Wikipedia Mystery flexing her virility … *** “ Classic depictions of Kali share several features, as follows: Kali's most common four armed iconographic image shows each hand carrying variously a Khadga (crescent-shaped sword or a giant sickle), a trishul (trident), a severed head, and a bowl or skull-cup (kapala) collecting the blood of the severed head. This is the form of Bhima Kali. Two of these hands (usually the left) are holding a sword and a severed head. The sword signifies divine knowledge and the human head signifies human ego which must be slain by divine knowledge in order to attain moksha. The other two hands (usually the right) are in the abhaya (fearlessness) and varada (blessing) mudras, which means her initiated devotees (or anyone worshipping her with a true heart) will be saved as she will guide them here and in the hereafter. This is the form of Dakshina Kali. She wears a garland of human heads, variously enumerated at 108 (an auspicious number in Hinduism and the number of countable beads on a japa mala or rosary for repetition of mantras) or 51, which represents Varnamala or the Garland of letters of the Sanskrit alphabet, Devanagari. Hindus believe Sanskrit is a language of dynamism, and each of these letters represents a form of energy, or a form of Kali. Therefore, she is generally seen as the mother of language, and all mantras. She is often depicted naked which symbolizes her being beyond the covering of Maya since she is pure (nirguna) being-consciousness-bliss and far above Prakriti. She is shown as very dark as she is Brahman in its supreme unmanifest state. She has no permanent qualities—she will continue to exist even when the universe ends. It is therefore believed that the concepts of color, light, good, and bad do not apply to her. …. “ Wikipedia Rooster flexing her virility - as mystery prepares the slave … The pharaohs phallus was locked - That’s why the king of Egypt was always much darker skinned than the queen - the penis cage tan In Egypt the jutting Lingam was female not male - and I’m sure the same thing in India too .. You can’t gain psychic wholeness with just one gender - The male has his female side to develop, and the female her male side - or her rutting mentule ! *** “ …. Mahakali , literally translated as "Great Kali," is sometimes considered as a greater form of Kali, identified with the Ultimate reality of Brahman. It can also be used as an honorific of the Goddess Kali, signifying her greatness by the prefix "Maha-“. Mahakali, in Sanskrit, is etymologically the feminized variant of Mahakala or Great Time (which is interpreted also as Death), an epithet of the God Shiva in Hinduism. Mahakali is the presiding Goddess of the first episode of the Devi Mahatmya. Here, she is depicted as Devi in her universal form as Shakti. Here Devi serves as the agent who allows the cosmic order to be restored. Kali is depicted in the Mahakali form as having ten heads, ten arms, and ten legs. Each of her ten hands is carrying a various implement which varies in different accounts, but each of these represents the power of one of the Devas or Hindu Gods and are often the identifying weapon or ritual item of a given Deva. The implication is that Mahakali subsumes and is responsible for the powers that these deities possess and this is in line with the interpretation that Mahakali is identical with Brahman. While not displaying ten heads, an "ekamukhi" or one headed image may be displayed with ten arms, signifying the same concept: the powers of the various Gods come only through her grace. … “ Wikipedia Rooster in Bes-Hathor sex - The dwarf god of pyramid age Egypt is often depicted in this “birthing” position … *** The Matrikas were probably the phallic Amazons of Sanskrit India: “ … In Kali's most famous legend, Durga and her assistants, the Matrikas, wound the demon Raktabija, in various ways and with a variety of weapons in an attempt to destroy him. They soon find that they have worsened the situation for with every drop of blood that is dripped from Raktabija, he reproduces a duplicate of himself. The battlefield becomes increasingly filled with his duplicates. Durga summons Kali to combat the demons. The Devi Mahatmyam describes: Out of the surface of her (Durga's) forehead, fierce with frown, issued suddenly Kali of terrible countenance, armed with a sword and noose. Bearing the strange khatvanga (skull-topped staff), decorated with a garland of skulls, clad in a tiger's skin, very appalling owing to her emaciated flesh, with gaping mouth, fearful with her tongue lolling out, having deep reddish eyes, filling the regions of the sky with her roars, falling upon impetuously and slaughtering the great asuras in that army, she devoured those hordes of the foes of the devas and caught the blood of Raktabija before it could fall to the ground, stopping him from creating more duplicates. Kali consumes Raktabija and his duplicates, and dances on the corpses of the slain. In Devi Mahatmya version of this story, Kali is also described as a Matrika and as a Shakti or power of Devi. She is given the epithet Camunda (Chamunda), i.e. the slayer of the demons Chanda and Munda. … “ Wikipedia Rooster plows away … *** The Matrika’s have a negative association in today’s India - I have an example posted earlier with a large and erect phallus But in Sanskrit India the Matrika’s were goddesses …That must have been a highly sexual but also penis locked Amazon civilization ! And black too - there is an insistence on the blackness of Kali - What we think of as "Aryan" was really black Indian ... *** “ ... Matrikas (Sanskrit: lit. "divine mothers") also called Matar or Matri, are a group of mother goddesses who are always depicted together in Hinduism. The Matrikas are often depicted in a group of seven, the Saptamatrika(s) (Seven Mothers). However, they are also depicted as a group of eight, the Ashtamatrika(s). They are associated with these gods as their spouses or their energies(Shaktis). Brahmani emerged from Brahma, Vaishnavi from Vishnu, Maheshvari from Shiva, Indrani from Indra, K aumari from Skanda, Varahi from Varaha and Chamunda from Devi and additionals are Narasimhi from Narasimha and Vinayaki from Ganesha. Originally believed to be a personification of the seven stars of the star cluster the Pleiades, they became quite popular by the seventh century and a standard feature of goddess temples from the ninth century onwards. In South India, Saptamatrika worship is prevalent whereas the Ashtamatrika are venerated in Nepal, among other places. The Matrikas assume paramount significance in the goddess-oriented sect of Hinduism, Tantrism. In Shaktism, they are described as "assisting the great Shakta Devi (goddess) in her fight with demons." Some scholars consider them Shaiva goddesses. They are also connected with the worship of warrior god Skanda. In most early references, the Matrikas are associated with the conception, birth, diseases and protection of children. They were seen as inauspicious and the "personification of perils", propitiated in order to avoid those ills, that carried off so many children before they reached adulthood. They come to play a protective role in later mythology, although some of their early inauspicious and wild characteristics continue in these legends. Thus, they represent the prodigiously fecund aspect of nature as well as its destructive force aspect. ... “ Wikipedia Figure of Kali striding over recumbent Shiva. - British Museum - 19th century AD Computer began to record my search session for this image - caught it at 20 minutes in! Which tells me this important fire work … *** Description Production date Production place Findspot Materials Technique Dimensions *** *** Acquisition notes Figure of Kali striding over recumbent Shiva. - British Museum - 19th century AD *** That’s the “hieros gamos” ! - For a male, the ego has to submit to the raging unconscious psyche… Sounds so simple - but not really … The “jinn” have to green-light it … *** A mother, warrior, and symbol of revolution – the Tantric goddess Kali has many forms. Guest author Alex Wolfers explores them and examines Kali's insurgent history in colonial Bengal. - British Museum “ … This common pairing of the goddess Kali standing on her husband, the god Shiva, illustrates the importance Tantra places on feminine creative power (shakti). Shiva is a shava (corpse) without the feminine presence of Shakti. In East India, from 1757, Bengal was the epicentre of colonial British rule as well as an early site of Tantric practice. The Tantric goddess Kali, who rose to prominence in Bengal at this time, provided her devotees with maternal love while embodying the cosmic interconnectedness of creation and destruction. From the early 19th century, British missionaries and imperialists in India fantasised about Tantra, and Kali worship in particular, as a depraved cult of violence and ecstasy that justified their civilising presence. This moralistic interpretation was also common among Westernised middle-class Bengalis in the colonial capital of Calcutta (now Kolkata). However, alongside their growing disillusionment with British rule, many found a way to reconnect with their own cultural heritage with the help of Ramakrishna – a Tantric mystic living on the outskirts of the city. Ramakrishna enticed middle-class audiences with his earthy folk wisdom and displays of ecstatic mysticism, often expressing his love for the goddess Kali through songs and dance, expressing playful, childlike devotion. Operating outside of Hindu orthodoxy, he offered a free space of mystical experimentation far removed from both the strictures of caste society and the daily humiliations of colonial submission. Whereas other Hindu traditions understood the world as an illusion (maya), a dream from which to wake, Ramakrishna's Tantric theology celebrated it as shakti or creative feminine power. This offered middle-class householders a way to pursue meaningful religion without renouncing society and their material interests. Instead, they could celebrate material existence as a 'house of fun' and participate freely in divine creation like playful children of Kali, the divine mother, aspiring to transform and not transcend the world. Kali, the dynamic and active principle, stands over and above the passive and transcendent god Shiva. For a class looking to resist Western commercialism, even while they participated in it, Ramakrishna's Tantric worldview provided an appropriate model. His disciples later promoted his message of inclusive salvation around the world, projecting him as a modern living messiah. Mother goddess to motherland For example, according to one Tantric myth, Shiva, the god of destruction, was humiliated by his father-in-law, King Daksha, when neither he nor his wife Sati were invited to a royal fire sacrifice (yajna). Sati insisted on attending and when Shiva tried to stop her, she exploded in fury, overwhelming her husband with her 10 powerful manifestations (Mahavidya or Great Wisdom goddesses). Sati then went to Daksha's sacrifice alone whereupon he again insulted her until she leapt into the flames. On hearing of Sati's suicide Shiva was so grief-stricken that he broke into the sacrificial arena, took his wife's corpse on his shoulders and began to annihilate the entire universe with his terrifying dance of destruction. Finally, Vishnu, the god of preservation, hurled his discus at Sati's lifeless body and sliced it into 51 pieces, which rained down across the subcontinent. In Tantra the Mahavidyas play a central role as symbols of divine power to be used as aids for spiritual awakening. The many faces of motherhood In one influential play Dhumavati (left) attempts to awaken her sleeping sons with sorrowful tales of her plight. In stark contrast to this poignant figure of loss, the novelist Bankim Chandra Chatterjee (1838–94) imagined the motherland as she one day would be, restored to an ideal state of abundance. His nationalist hymn, Bande Mataram, personified Bengal as a source of maternal strength (shakti) for her disciplined sons, and domesticated her within stable territorial boundaries. Indeed, many plays and poems of the period used the Sati myth to reimagine Shiva as the heroic redeemer of the lifeless motherland. In these versions the dynamic, masculine patriot held together the fragmented corpse of the nation and, in some interpretations, secured India's missionary role in the world as the nation best equipped to unite the multiple shards of cultural truth from throughout the empire. Inverting the more familiar Kali-Shiva pairing, this melancholy icon of Shiva bearing Sati became a template for the ideal revolutionary sannyasi (ascetic) of the period. The great mother of death One poem presents the Tantric shava sadhana (corpse ritual) which requires the heroic practitioner (vira) to sit upon a fresh corpse in a cremation ground on a moonless night, calling upon Kali to take away his fear: 'India is an endless cremation ground… Meditate on great power (Mahashakti) in the vira pose.' The nation is haunted by Kali's fearsome presence, 'thirsting for hot, fresh blood' and inviting the immanent destruction of the unjust colonial order. Tantric poetry like this sanctioned a perilous level of militancy under the protective guise of traditional religious practice but, though it played on British paranoia, it was difficult to suppress since it did not identify an explicit enemy. But it was Viceroy Lord Curzon's attempt to partition Bengal in 1905 that truly set the stage for the most threatening eruptions of Tantric terrorism. Inspired by the Irish uprisings and the South African Boers, young Bengalis turned to guerrilla tactics to combat the seemingly invulnerable British empire with its superior military resources. Guided by the political theology of the Bengali thinker Aurobindo Ghose (1872–1950), many organised underground secret societies, styling themselves as revolutionary sannyasis (ascetics) and undergoing esoteric initiation rites before idols of Kali in cremation grounds, as they vowed to sacrifice their lives for the liberation of the motherland. The headless Mahavidya Chinnamasta was another favourite form of the divine mother among Bengali radicals for whom she represented the rejuvenating force of revolutionary violence and heroic self-sacrifice. Recruits studied the Russian anarchist Nicholas Safranski's explosives manual alongside the Chandi, a devotional poem in praise of a demon-slaying aspect of the Divine Mother. Revolutionary pamphlets legitimised violence among the wider public by invoking Ma (Mother) Kali's bloodthirsty appetites and her desire for the sacrifice of 'white goats', a coded reference to Englishmen. While guns were difficult to obtain, explosives could be created from scratch, making 'Ma Kali's bomb' (Kali Mai's boma) a more democratic way of bursting free from oppressive British rule. This image of Kali standing over Shiva was used as the frontispiece to James Campbell Ker's Political Trouble in India, 1907–1917, a confidential report on the emergence of the revolutionary movement.
Even after independence, when the Naxalite (Maoist) militants of Bengal revolted in the 1970s against entrenched upper-class feudalism and capitalist exploitation, their pursuit of an ideal 'revolutionary personality' was nourished by Tantra. For the movement's chief thinker, Charu Mazumdar (1919–72): 'One who does not dip his hand in the blood of the class enemy is not a revolutionary.' In times of instability, revolutionary dreams and desires have often constellated around the anarchic figure of Kali, the promise of transformation never too far behind. ….” By Alex Wolfers Rooster plowing her boyfriend - Kali is to Shiva what Cybele was to Attis - Or Demeter and Aphrodite were to the Hierophant at Eleusis … India was practicing Roman sex! The images my computer was recording without my consent are Indian but also Roman - I found an Indian Matrika Baubo at the Met - and other phallic Matrika’s too … The dark eros from the earth and the female phallus are what separates Kali worship from the main body of Hindu worship and modern day Bhuddhism … More Rooster plowing her boyfriend … Kali is described as flowing with Ambrosia - That’s a Greek and Egyptian image … That energy - or food of the gods - has not been seen since the fall of Rome …: “ …. The twin earrings of Kali are small embryos. This is because Kali likes devotees who have childlike qualities in them.The forehead of Kali is seen to be as luminous as the full moon and eternally giving out ambrosia. …. “ Wikipedia Rooster all in … *** Kali has a skull fetish - like the Dahomey Amazons - But the Indians have a strange reading of this grand decapitation: moksha or transcendence requires the death of the ego : “ …Kali's most common four armed iconographic image shows each hand carrying variously a Khadga (crescent-shaped sword or a giant sickle), a trishul (trident), a severed head, and a bowl or skull-cup (kapala) collecting the blood of the severed head. This is the form of Bhima Kali. Rooster getting oral service from her boyfriend in the Kali-Shiva supine pose - “Rabbit” BDSM mask above - The roman rabbit or hare was the penis locked erection … And oral service in the ancient world was serving the vulva of Baubo … India was closer to the Sumerian eros of Cybele than Rome - So Rome was practicing Indian sex, not the other way around … And Indian temples even today are full of topless super sensual goddesses being served by mortal men … Closing scene - Rooster in Bes Hathor sex … Ancient India seems to have had a better described female phallus cult than the Sumerian world - The world of Cybele is vague when compared with the world of Kali … “Title/ Matrika Date/ 3rd–4th century Culture/ India Medium/ Sandstone Dimensions/ 6 1/2 in. (16.5 cm) Classification/ Sculpture Credit Line/ Rogers Fund, 1933 Accession Number/ 33.50.9” - The Metropolitan Museum of Art That looks like an Indian Baubo to me … Or an image of Innana’s vulva under the apple tree … “Who will plow my vulva?” “Mother Goddess (Matrika) India (Rajasthan, Tanesara) Post-Gupta period, mid-6th century Gray schist” The Metropolitan Museum of Art Looks like a phallus at her waist - but that could also be a knot The printed warning is the demons that Kali massacred ! I am sure of that - that’s why there are no Matrika’s to see
“School/style ***
Mystery and Rooster working large black mentules on a locked slave … Those may be mentules on the Matrika’s just posted - The wikipedia on the Indian Lingam states that Lord Shiva has no Lingam - … In the Roman and Greek and Egyptian context that makes sense - his energy was conserved by the penis lock - The Indian mentule was female! The Roman tradition was girls receiving their fathers locked phallic energy in the form of a dildo or Lingam at marriage - When the father symbolically unlocked the belt of his daughters Amazon “girdle of Hippolyte'” setting her sexually free … That was Martial’s “Lion and the hare” - The lion was the aroused female vulva - or Sekhmet-Min - and the hare was the aroused but restrained male phallus … Martial BOOK I.:TO CATO.
Martial, Epigrams. Book 1. Bohn's Classical Library (1897) *** “ ….A lingam (Sanskrit:” sign, symbol or mark"), sometimes referred to as linga or Shiva linga, is an abstract or aniconic representation of the Hindu god Shiva in Shaivism. It is typically the primary murti or devotional image in Hindu temples dedicated to Shiva, also found in smaller shrines, or as self-manifested natural objects. It is often represented within a disc-shaped platform, the yoni – its feminine counterpart, consisting of a flat element, horizontal compared to the vertical lingam, and designed to allow liquid offerings to drain away for collection. Together, they symbolize the merging of microcosmos and macrocosmos, the divine eternal process of creation and regeneration, and the union of the feminine and the masculine that recreates all of existence. The original meaning of lingam as "sign" is used in Shvetashvatara Upanishad, which says "Shiva, the Supreme Lord, has no liuga", liuga meaning he is transcendental, beyond any characteristic and, specifically, the sign of gender Lingam is regarded as the "outward symbol" of the "formless Reality", the symbolization of merging of the 'primordial matter' (Prakrti) with the 'pure consciousness' (Purusha) in transcendental context. The metaphorical creative principle of lingam-yoni, the union of the feminine and the masculine, the eternal cosmological process of creation is also depicted in Chinese philosophy of Yin and Yang,[where etymologically and semantically Yin represents the feminine, half-unity of consciousness and Yang denotes the masculine, the other half, together symbolizing the entirety or unity-consciousness in the creation. The lingam is conceptualized both as an emblem of generative and destructive power, particularly in the esoteric Kaula and Tantra practices, as well as the Shaivism and Shaktism traditions of Hinduism. "Lingam" is found in Sanskrit texts, such as Shvetashvatara Upanishad, Samkhya, Vaisheshika and others texts with the meaning of "evidence, proof" of God and God's existence,[or existence of formless Brahman. Lingam iconography found at archaeological sites of the Indian subcontinent and southeast Asia includes simple cylinders set inside a yoni; mukhalinga rounded pillars with carvings such as of one or more mukha (faces); and anatomically realistic representations of a phallus such as on the Gudimallam Lingam. In the Shaiva traditions, the lingam is regarded as a form of spiritual iconography. …. “ Wikipedia More Mystery and Rooster working large black mentules on a locked slave … During the Roman rites of Flora the Hetaira - or phallic prostitutes of Aphrodite were let loose on the population - With nude dancing and all female gladiator fights - as well as more erotic activities as Martial notes above … The Hetaira were the Roman Lingam … “ … The Floralia was a festival in ancient Roman religious practice in honor of the goddess Flora, held April 27 during the Republican era, or April 28 in the Julian calendar. The festival included Ludi Florae, the "Games of Flora", which lasted for six days under the empire.
Flora is one of the most ancient goddesses of Roman religion and was one of fifteen deities to have her own state-supported high priest, the flamen Florialis. A goddess of flowers, vegetation, and fertility, she received sacrifices (piacula) in the sacred grove of the Arval Brothers, an archaic priesthood. Her altar at Rome was said to have been established by the Sabine king Titus Tatius during the semi-legendary Regal period. Flusalis (linguistically equivalent to Floralia) was a month on the Sabine calendar, and Varro counted Flora among the Sabine deities. … Prostitutes participated in the Floralia as well as the wine festival (Vinalia) on April 23. According to the satirist Juvenal, prostitutes danced naked and fought in mock gladiator combat. Many prostitutes in ancient Rome were slaves, and even free women who worked as prostitutes lost their legal and social standing as citizens, but their inclusion at religious festivals indicates that sex workers were not completely outcast from society. Ovid says that hares and goats—animals considered fertile and salacious—were ceremonially released as part of the festivities. Persius says that the crowd was pelted with vetches, beans, and lupins, also symbols of fertility. …” Wikipedia Mystery and Rooster flexing large black mentules over a locked slave … In Rome the Lingam was all female - and all sacred - Isis herself was considered a Hetaira or sacred prostitute … The female Lingam was also central to the cults of Aphrodite, Cybele, Vesta, Hathor and many other Roman goddesses In India it was the energy of Shiva - but he apparently was penis locked - The Matrika’s hint at a female phallus … And I am sure it was much more erotic in ancient India … Greeks and Romans and Egyptians probably learnt of the mentule at the feet of ancient India *** “ … Lingam, states Monier Monier-Williams, appears in the Upanishads and epic literature, where it means a "mark, sign, emblem, characteristic". Other contextual meanings of the term include "evidence, proof, symptom" of God and God's power. The term also appears in early Indian texts on logic, where an inference is based on a sign (linga), such as "if there is smoke, there is fire" where the linga is the smoke. It is a religious symbol in Hinduism representing Shiva as the generative power, all of existence, all creativity and fertility at every cosmic level. The lingam of the Shaivism tradition is a short cylindrical pillar-like symbol of Shiva, made of stone, metal, gem, wood, clay or precious stones.According to Encyclopædia Britannica, the lingam is a votary aniconic object found in the sanctum of Shiva temples and private shrines that symbolizes Shiva and is "revered as an emblem of generative power". It often is found within a lipped, disked structure that is an emblem of goddess Shakti and this is called the yoni. Together they symbolize the union of the feminine and the masculine principles, and "the totality of all existence", states Encyclopædia Britannica. According to Alex Wayman, given the Shaiva philosophical texts and spiritual interpretations, various works on Shaivism by some Indian authors "deny that the linga is a phallus". To the Shaivites, a linga is neither a phallus nor do they practice the worship of erotic penis-vulva, rather the linga-yoni is a symbol of cosmic mysteries, the creative powers and the metaphor for the spiritual truths of their faith. For example, according to Swami Sivananda, the corelation of the linga and phallus is wrong; the Lingam is only the external symbol of Lord Shiva's formless being. He further states that it is the light or power of consciousness, manifesting from Sadashiva. The popular belief is that the Siva Lingam represents the phallus or the virile organ, the emblem of the generative power or principle in nature. This is not only a serious mistake but a grave blunder. In the post-Vedic period, the Linga has become symbolic of the generative power of Lord Siva. Linga is the differentiating mark. It is certainly not the sex mark. According to Sivananda Saraswati, Siva Lingam speaks unmistakable language of silence: "I am one without a second, I am formless". Siva Lingam is only the outward symbol of formless being, Lord Siva, who is eternal, ever-pure, immortal essence of this vast universe, who is your innermost Self or Atman, and who is identical with the Supreme Brahman, states Sivananda Saraswati.
Mystery and Rooster flexing large black mentules over a locked slave …Rooster has a go … Another reason Lingam is female only - The Lingam is paired with a lipped dish symbolizing the vulva or Yoni - That’s the strap on Dildo - Buddha had a well retracted phallus … “ … The lingam of the Shaivism tradition is a short cylindrical pillar-like symbol of Shiva, made of stone, metal, gem, wood, clay or precious stones. … It often is found within a lipped, disked structure that is an emblem of goddess Shakti and this is called the yoni. Together they symbolize the union of the feminine and the masculine principles, and "the totality of all existence", states Encyclopædia Britannica. … “ Wikipedia Martial notes the locked Roman phallus only came out when giving birth was intended - and in those cases, just one instance of sex was needed most times to conceive … The locked phallus of the nut brown penis caged Roman nobleman was highly potent ! Martial book 9:41 to Ponticus “ …Ponticus, do you think Mark Brustman - "Born Eunuchs" : Homosexual Identity in the Ancient World (1999) Euro Mullato as the Lingam to the rear of a locked slave … *** (March 20, 2023) The Lingam as female phallus needs to be vented - It’s triggering my head pain and tooth pain - but as they say “better out than in” - an entire Amazon civilization is being held hostage to modern prejudice … Dream images of the Matrika’s are the blind rage of rampaging female Indian elephants … Also saw them as buxom black women … Ancient India was a black Amazon civilization ! Topless Euro Mullato as the Lingam to the rear of a locked slave … That aroused bosom can been seen in Hindu temple sculptures all over India … and buddhist temples too - The Freer has a schist sculpture with the aroused breasts of the Buddha’s mother! No female lingam but the sexuality was clearly female not male during the Gandhara Buddhist dynasty … Topless Euro Mullato as the Lingam to the rear of a locked slave Coitus as female Lingam over male with th male member firmly in female hands - And not just ancient India - All of Ancient Rome too and Greece and Sumeria… Topless Euro Mullato as the Lingam to the rear of a locked slave Ancient Libyan sex : “Aversa Venus” - the sex of the daughters of Danaus and the rites of Demeter that they brought to Greece from Egypt *** Martial Book 2.56 to Gallus [Roman governor of Libya] Among the Libyans, Gallus, Mark Brustman - "Born Eunuchs" : Homosexual Identity in the Ancient World (1999) Topless Euro Mullato as the Lingam to the rear of a locked slave All in ! Martial was like the Libyans - Roman matrons gave to him, they did not take from him … He maintained a “small and honorable” penis ie locked - and could not afford the boys that he craved … *** Martial Book 2.31 “… I have fucked Chrestina Mark Brustman - "Born Eunuchs" : Homosexual Identity in the Ancient World (1999) Topless Euro Mullato as the Lingam to the rear of a locked slave All in on the wall! *** To Martial the shaved vulva of the Roman matron that was never touched by an erect phallus was a “lion” - That’s Martial’s “lion” the the “hare”of the locked Roman phallus: Martial 10.90 “ … Ligeia, why do you pluck Mark Brustman - "Born Eunuchs" : Homosexual Identity in the Ancient World (1999) Topless Euro Mullato as the Lingam to the rear of a locked slave Closing scene on the wall! Roman matrons were the Lingam — Female phallus sex with Eunuchs was enough for many of them - I’m sure it was the same in India: Martial Book 6.67 to Pannychus “ … Pannychus, Mark Brustman - "Born Eunuchs" : Homosexual Identity in the Ancient World (1999) Another Matrika : “ …9th–10th century granite Chola statue of Matrika Maheshvari, seen with a trident in a hand, adorned by serpent ornaments and her vahana (mount), the bull Nandi is seen on her seat — Musée Guimet, Paris….” Wikipedia Kali was also a Matrika *** The lingam as female is supported by the continued existence of a Eunuch class in India called the Hijra - The community is ancient and is probably a form of goddess worship: “ … In the Indian subcontinent, hijra are eunuchs, intersex people, or transgender people who live in communities that follow a kinship system known as guru-chela system. Also known as aravani, aruvani, and jogappa, the hijra community in India prefer to call themselves "kinnar", referring to the mythological beings that excel at song and dance. In Pakistan, they are known as khawaja sira, the equivalent of transgender in the Urdu language. Hijras are officially recognised as a third gender in the Indian Subcontinent, being considered neither completely male nor female. Hijras have a recorded history in the Indian subcontinent since antiquity, as suggested by the Kama Sutra. Starting in the 19th century, hijras were targeted by British colonial authorities who sought to eradicate them, criminalised under Section 377 of the Indian Penal Code (1860), and labelled as a criminal tribe in 1871. This encouraged anti-hijra sentiments throughout the Indian subcontinent, the legacies of which continued in the post-colonial era. Many hijras today live in well-defined and organised all-hijra communities, led by a guru. These communities have consisted over generations of those who are in abject poverty or who have been rejected by or fled their family of origin. Many work as sex workers. The word hijra is a Hindustani word. It has traditionally been translated into English as "eunuch" or "hermaphrodite", where "the irregularity of the male genitalia is central to the definition". However, in general hijras have been born male, with only a few having been born with intersex variations. Some hijras undergo an initiation rite into the hijra community called nirvaan, which involves the removal of the penis, scrotum and testicles. Since the late 20th century, some hijra activists and non-government organizations have lobbied for official recognition of the hijra as a kind of "third sex" or "third gender", as neither man nor woman. Hijras have successfully gained this recognition in Bangladesh and are eligible for priority in education and certain kinds of low paid jobs. In India, the Supreme Court in April 2014 recognised hijras, transgender people, eunuchs, and intersex people as a "third gender" in law. Nepal, Pakistan, India and Bangladesh have all legally accepted the existence of a third gender, with India, Pakistan and Nepal including an option for them on passports and certain official documents. … In North India, the goddess Bahuchara Mata is worshipped by pavaiyaa. In South India, the goddess Renuka is believed to have the power to change one's sex. Male devotees in female clothing are known as jogappa. They perform similar roles to hijra, such as dancing and singing at birth ceremonies and weddings. The word kothi (or koti) is common across India, similar to the kathoey of Thailand, although kothis are often distinguished from hijras. Kothis are regarded as feminine men or boys who take a feminine role in sex with men, but do not live in the kind of intentional communities that hijras usually live in. Additionally, not all kothis have undergone initiation rites or the body modification steps to become a hijra. Local equivalents include durani (Kolkata), menaka (Cochin), meti (Nepal), and zenana (Pakistan). … “ …. “ Wikipedia Bahuchara Mata - the goddess of the Indian Eunuchs - She rides a rooster! My guess is roosters are like Ostriches - sex reversed! The Lingam of Shiva is attached to females - not males - and most ancient Indian men were like Romans and Greeks - penis locked to preserve their “mana” … *** “ The Bahuchara Mata is a Hindu goddess of chastity and fertility in her Maiden aspect, of the incarnation of the Hinglaj. Like other divinities in Gujarat and Rajasthan, Bahuchara is of Charan origin. Devi Bahuchara was the daughter of Bapaldanji Detha. She is also considered the patroness of the hijra community. Her primary temple is located in Becharaji town in Mehsana district of Gujarat, India. Bahuchara was worshipped by a dacoit of the Koli caste, Bapaiya, and her shrine was established by him under a Varakhada tree after her death in Shankhalpur. Bahuchara was born in the Charan (Gadhvi) society. Devi Bahuchara was the daughter of Bapaldaan Detha. Bahuchara Mata is shown as a woman who carries a sword on her bottom left, a text of scriptures on her top left, the abhay hasta mudra ("showering of blessings") on her bottom right, and a trident on her top right. She is seated on a rooster, which symbolises innocence. One of the theories says that she is one of the goddesses in Sri Chakra. The real symbol of her vehicle is kurkut which means the serpent which has two mouths. Bahucharaji is seated on the low end and the other end goes to Sahasrara, which means that Bahucharaji is the goddess starting the awakening of kundalini which eventually leads the liberation or moksha. According to ancient tradition, It is said that Bahuchara was born in a Dethe family in Marwar. Her father Bopal was a court poet in Kathiawad and her mother Deval was an incarnation of a goddess. Once when she and her sister were travelling to meet their father, they halted at Shankhalpur. There they were attacked and killed by a Koli tormentor named Bapaiya. Before dying Bahuchara cursed him that he would turn into an eunuch. But when he begged apology, she asked him to start a temple to worship her as a goddess. She also promised that any eunuch who would stay there in female attire and worship her as goddess would attain salvation and secure a place in her abode. Bapaiya on becoming an eunuch erected the shrine of the goddess under a varakhda tree and passed his life in her worship. Many feel that in reality Vauchara may have been an old Koli goddess. Bahucharaji Temple is located in Bahucharaji town in Mehsana district of Gujarat, India. It is 82 km from Ahmedabad and 35 km west of Mahesana. The original shrine was built by a king called Sankhal Raj in 1152 CE and the first surviving mention of the shrine was found in an inscription dating 1280 CE. According to the inscription no changes were made in the temple architecture until the eighteenth century. There are three shrines of the Goddess within the temple complex. The oldest part of the shrine complex termed 'Adyasthan' (the original site) is a small temple enclosing a sprawling, small-leafed varakhadi tree, believed to be the site where the goddess first appeared. Adjoining this is another small temple, the madhya sthan (second or intermediate place), which houses an incised plaque representing the goddess and has a locked silver door at its entrance. This part of the temple is believed to have been built by a Maratha named Fadnavis (or an official with that title) in the eighteenth century. In 1779 CE, Manajirao Gaekwad, the younger brother of the Maratha ruler of Baroda, built a third structure close to the original shrine after the goddess cured him of a tumor. The third is the main temple today and contains the Bala Yantra of quartz crystal representing the Goddess. Saint Kapildev and Kalari king Tejpal have also contributed to the construction and renovation of the temple. The temple complex is beautifully decorated with stone carvings and wall paintings. Though less well known outside of Gujarat and Rajasthan, the temple is considered a minor Shakti Peetha and every year about 1.5 million pilgrims visit this temple. … “ Wikipedia Another Matrika: “ … Mother Goddess sculpture from Madhya Pradesh or Rajasthan, India, 6th-7th century, in the National Museum of Korea, Seoul … “ Wikipedia She’s topless in Baubo open thighed form and fondling her waist “knot” - or more probably erect female lingam! *** Romans had phallic wives - many of whom jealously guarded the rears of their husbands - The Roman Lingam was female ...: Martial Book 2.54 “Linus, your wife Mark Brustman - "Born Eunuchs" : Homosexual Identity in the Ancient World (1999) The General working an older locked slave Roman matron style … Or hetaira style - Older Greeks like poets like Sopholes retired to expensive Hetaira after their sexual powers had come to an end …: “ … Death that maketh an end. Every scholastic gossip knows that Sophocles consoled his old age with the hetaira Theoris, and had offspring by her. … “ Tragedy: Sophocles from The Story of Civilization, Volume I “ Four-armed Varahi sculpture made of black chlorite stone in Odisha State Museum. “ Wikipedia Varahi is a ritual copulation Matrika who has a boar’s head and is only worshipped secretly at night - She might be related to the pig sacrifice of the rites of Eleusis in Greece and Bacchus pig sacrifice during orgy season in ancient Egypt … In Tibetan Buddhism Vajravarahi "The Diamond Sow" defeats the embodiments of ego, Bhairava and Kali ! “ … In Tibetan Buddhism, Vajravarahi is a wrathful form of Vajrayogini associated particularly with the Cakrasamvara Tantra, where she is paired in yab-yum with the Heruka Cakrasamvara. Judith Simmer-Brown writes that "Vajravarahi s iconography is very similar to that of Vajrayogini, but she often has more prominent fangs and a more wrathful expression, and she prominently displays a sow's head above her right ear." Although there are practices of Vajravarahi in all schools of Tibetan Buddhism, she is particularly associated with the Kagyu school and is one of the main yidam practices of that school. Her tulkus, the Samding Dorje Phagmo, are associated with the Bodongpa, a little-known school of Tibetan Buddhism. … “ Wikipedia “ … Shakti of the Hindu deity vishnu in the form of a boar (Varaha) 1000-1100 Ce India eastern Bihar state Chlorite. Photographed at the Asian Art Museum of San Francisco in California…. “ Wikipedia Varahi is one of the Matrikas, a group of seven mother goddesses in the Hindu religion. Bearing the head of a sow, Varahi is the shakti (feminine energy) of Varaha, the boar avatar of the god Vishnu. In Nepal, she is called Barahi. In Rajasthan and Gujarat, she is venerated as Dandini. According to the Shumbha-Nishumbha story of the Devi Mahatmya from the Markandeya Purana religious texts, the Matrikas goddesses appears as shaktis (feminine powers) from the bodies of the gods. The scriptures say Varahi was created from Varaha. She has a boar form, wields a chakra (discus) and fights with a sword. After the battle described in the scripture, the Matrikas dance – drunk on their victim's blood. According to a latter episode of the Devi Mahatmya that deals with the killing of the demon Raktabija, the warrior-goddess Durga creates the Matrikas from herself and with their help slaughters the demon army. When the demon Shumbha challenges Durga to single combat, she absorbs the Matrikas into herself. In the Vamana Purana, the Matrikas arise from different parts of the Divine Mother Chandika; Varahi arises from Chandika's back. The Markendeya Purana praises Varahi as a granter of boons and the regent of the Northern direction, in a hymn where the Matrikas are declared as the protectors of the directions. In another instance in the same Purana, she is described as riding a buffalo. The Devi Bhagavata Purana says Varahi, with the other Matrikas, is created by the Supreme Mother. The Mother promises the gods that the Matrikas will fight demons when needed. In the Raktabija episode, Varahi is described as having a boar form, fighting demons with her tusks while seated on a preta (corpse).
The Matsya Purana tells a different story of the origin of Varahi. Varahi, with other Matrikas, is created by Shiva to help him kill the demon Andhakasura, who has the ability – like Raktabija – to regenerate from his dripping blood. … “ Wikipedia “ Varahai, 14th century Nepal - Art of Himalaya in the Cleveland Museum of Art” - Sailko, Wikipedia “ … The Devi Purana paradoxically calls Varahi the mother of Varaha (Varahajanani) as well as Kritantatanusambhava, who emerges from Kritantatanu. Kritantatanu means "death personified" and could be an attribute of Varaha or a direct reference to Yama, the god of death. Elsewhere in the scripture, she is called Vaivasvati and described as engrossed in drinking from a skull-cup. Pal theorizes that the name "Vaivasvati" means that Varahi is clearly identified with Yami, the shakti of Yama, who is also known as Vivasvan. Moreover, Varahi holds a staff and rides a buffalo, both of which are attributes of Yama; all Matrikas are described as having the form of the gods, they are shaktis of. In the context of the Matrikas' association to the Sanskrit alphabet, Varahi is said to govern the pa varga of consonants, namely pa, pha, ba, bha, ma. The Lalita Sahasranama, a collection of 1,000 names of the Divine Mother, calls Varahi the destroyer of demon Visukaran. In another context, Varahi, as Panchami, is identified with the wife of Sadashiva, the fifth Brahma, responsible for the regeneration of the Universe. The other Panch Brahmas ("five Brahmas") are the gods Brahma, Govinda, Rudra and Isvara, who are in charge of creation, protection, destruction and dissolution respectively. In yet another context, Varahi is called Kaivalyarupini, the bestower of Kaivalya ("detachment of the soul from matter or further transmigrations") – the final form of mukti (salvation). The Matrikas are also believed to reside in a person's body. Varahi is described as residing in a person's navel and governs the manipura, svadhisthana and muladhara chakras. Varahi's iconography is described in the Matsya Purana and agamas, such as the Purva-karnagama and the Rupamandana. The Tantric text Varahi Tantra mentions that Varahi has five forms: Svapna Varahi, Canda Varahi, Mahi Varahi (Bhairavi), Krcca Varahi and Matsya Varahi. The Matrikas, as shaktis of gods, are described to resemble those gods in form, jewellery and mount, but Varahi inherits only the boar-face of Varaha. Varahi is usually depicted with her characteristic sow face on a human body with a black complexion comparable to a storm cloud. The scholar Donaldson informs us that the association of a sow and a woman is seen as derogatory for the latter, but the association is also used in curses to protect "land from invaders, new rulers and trespassers". Occasionally, she is described as holding the Earth on her tusks, similar to Varaha. She wears the karanda mukuta, a conical basket-shaped crown. Varahi can be depicted as standing, seated, or dancing. Varahi is often depicted as pot-bellied and with full breasts, while most all other Matrikas – except Chamunda – are depicted as slender and beautiful. One belief suggests that since Varahi is identified with the Yoganidra of Vishnu, who holds the universe in her womb (Bhugarbha Paranmesvari Jagaddhatri), she should be shown as pot-bellied. Another theory suggests that the pot-belly reflects a "maternal aspect", which Donaldson describes as "curious" because Varahi and Chamunda "best exemplify" the terrible aspect of the Divine Mother. A notable exception is the depiction of Varahi as human-faced and slender at the sixth-century Rameshvara cave (Cave 21), the Ellora Caves. She is depicted here as part of the group of seven Matrikas. A third eye and/or a crescent moon is described to be on her forehead. Varahi may be two, four, six or eight-armed. The Matsya Purana, the Purva-karnagama and the Rupamandana mention a four-armed form. The Rupamandana says she carries a ghanta (bell), a chamara (a yak's tail), a chakra (discus) and a gada (mace). The Matsya Purana omits the ghanta and does not mention the fourth weapon. The Purva-Karanagama mentions that she holds the Sharanga (the bow of Vishnu), the hala (plough) and the musula (pestle). The fourth hand is held in the Abhaya ("protection gesture") or the Varada Mudra ("blessing gesture"). The Devi Purana mentions her attributes as being sword, iron club and noose. Another description says her hair is adorned with a garland with red flowers. She holds a staff and drinking skull-cup (kapala).The Varahini-nigrahastaka-stotra describes her attributes as a plough, a pestle, a skull-cup and the abhaya mudra. The Vamana Purana describes her seated on Shesha while holding a chakra and a mace. The Agni Purana describes her holding the gada, shankha, sword and ankusha (goad).The Mantramahodadhi mentions she carries a sword, shield, noose and goad. In Vaishnava images, since she is associated with Vishnu, Varahi may be depicted holding all four attributes of Vishnu – Shankha (conch), chakra, Gada and Padma (lotus). The Aparajitapriccha describes her holding a rosary, a khatvanga (a club with a skull), a bell, and a kamandalu (water-pot). The Vishnudharmottara Purana describes a six-armed Varahi, holding a danda (staff of punishment), khetaka (shield), khadga (sword) and pasha (noose) in four hands and the two remaining hands being held in Abhaya and Varada Mudra ("blessing gesture"). She also holds a shakti and hala (plough). Such a Varahi sculpture is found at Abanesi, depicted with the dancing Shiva. She may also be depicted holding a child sitting on her lap, as Matrikas are often depicted. Matsya Varahi is depicted as two-armed, with spiral-coiled hair and holding a fish (matsya) and a kapala. The fish and wine-cup kapala are special characteristics of Tantric Shakta images of Varahi, the fish being exclusive to Tantric descriptions. The vahana (vehicle) of Varahi is usually described as a buffalo (Mahisha). In Vaishnava and Shakta images, she is depicted as either standing or seated on a lotus pitha (pedestral) or on her vahana (a buffalo) or on its head, or on a boar, the serpent Shesha, a lion, or on Garuda (the eagle-man vahana of Vishnu). In Tantric Shakta images, the vahana may be specifically a she-buffalo or a corpse (pretasana). An elephant may be depicted as her vahana. The goddess is also described as riding on her horse, Jambini. Garuda may be depicted as her attendant. She may also be depicted seated under a kalpaka tree. When depicted as part of the Sapta-Matrika group ("seven mothers"), Varahi is always in the fifth position in the row of Matrikas, hence called Panchami ("fifth"). The goddesses are flanked by Virabhadra (Shiva's fierce form) and Ganesha (Shiva's elephant-headed son and wisdom god). “Varahi Devi” modern artwork- NKishorBalotiya, Wikipedia She governs the lower chakras - especially the muladhara or ass chakra - That’s male ass though - a taboo subject! Female lingam or clitoris in the male muladhara is Amazon sex! “ … The Matrikas are also believed to reside in a person's body. Varahi is described as residing in a person's navel and governs the manipura, svadhisthana and muladhara chakras.Haripriya Rangarajan, in her book Images of Varahi—An Iconographic Study, suggests that Varahi is none other than Vak devi, the goddess of speech. … “ Wikipedia *** “ … Varahi is worshipped by Shaivas, Vaishnavas and Shaktas. Varahi is worshipped in the Sapta-Matrikas group ("seven mothers"), which are venerated in Shaktism, as well as associated with Shiva. Varahi is a ratri devata (night goddess) and is sometimes called Dhruma Varahi ("dark Varahi") and Dhumavati ("goddess of darkness"). According to Tantra, Varahi should be worshipped after sunset and before sunrise. Parsurama Kalpasutra explicitly states that the time of worship is the middle of the night. Shaktas worship Varahi by secretive Vamamarga Tantric practices, which are particularly associated with worship by panchamakara – wine, fish, grain, meat and ritual copulation. These practices are observed in the Kalaratri temple on the bank of the Ganges, where worship is offered to Varahi only in the night; the shrine is closed during the day. Shaktas consider Varahi to be a manifestation of the goddess Lalita Tripurasundari or as "Dandanayika" or "Dandanatha" – the commander-general of Lalita's army. The Sri Vidya tradition of Shaktism elevates Varahi to the status of Para Vidya ("transcendental knowledge"). The Devi mahatmya suggests evoking Varahi for longevity. Thirty yantras and thirty mantras are prescribed for the worship of Varahi and to acquire siddhis by her favour. This, according to the scholar Rath, indicates her power. Some texts detailing her iconography compare her to the Supreme Shakti. Prayers dedicated to Varahi include Varahi Anugrahashtakam, for her blessing, and Varahi Nigrahashtakam, for destruction of enemies; both are composed in Tamil. Apart from the temples in which Varahi is worshipped as part of the Sapta-Matrika, there are notable temples where Varahi is worshipped as the chief deity. India Ashadha Navaratri, in the Hindu month of Ashadha (June/July), is celebrated as a nine-day festival in honour of Varahi at the Varahi shrine at Brihadeeswarar temple (a Shaiva temple), Thanjavur. The goddess is decorated with different types of alankarams (ornaments) every day, during festivals while full moon days are also considered auspicious. An ancient temple of the goddess is also found at Uthirakosamangai. Ashta-Varahi temple with eight forms of Varahi is situated in Salamedu near Villupuram. Nepal Outside Hinduism More of the General preparing to mount an older locked slave Roman matron style - Opening the muladhara chakra - The was Egyptian sex of the Bacchus orgy season - and Greek sex too … And maybe ancient Indian Varahi sex too - Varahi is the goddess of that chakra! More of the General riding an older locked slave Roman matron style or Greek Hetaira style - All in! More of the General riding an older locked slave Roman matron style or Greek Hetaira style - Driving her point home ! That’s the Lingam of Shiva ! - Lingam over Yoni - or strap on dildo - the Roman mentule … The Roman, Greek and Egyptian male did not like spending the“mana” of their phallus which remained tightly locked in the bronze fibula … *** Ancient Egypt even in Roman days was the champion in producing the male sexual passive - and I assume the Amazon bull phallus too! Martial Book 4.42 If perhaps someone could give me Mark Brustman - "Born Eunuchs" : Homosexual Identity in the Ancient World (1999) Closing scene: The general roars! *** Martial Book 1.90 “ … Because I never saw you attached to males, Bassa, Mark Brustman - "Born Eunuchs" : Homosexual Identity in the Ancient World (1999) The Hindu Goddess Chamunda, Nepal, 14th century, AD, Copper with traces of gilding and paint; inlaid with gemstones - Los Angeles County Museum of Art Crone Matrika who is not the female energy of a male god but an independent goddess .. She used to demand blood sacrifice - and that was once human sacrifice - Jains refused blood sacrifice and she now accepts vegetable sacrifice … *** Scary, yes - but so are the demons she gets rid of! “ … Chamunda, 11th-12th century, National Museum, Delhi. - The ten-armed Chamunda is seated on a corpse, wearing a necklace of severed heads. … “ Wikipedia *** “ Chamunda , also known as Chamundeshwari, Chamundi or Charchika, is a fearsome form of Chandi, the Hindu Divine Mother Shakti and is one of the seven Matrikas (mother goddesses). She is also one of the chief Yoginis, a group of sixty-four or eighty-one Tantric goddesses, who are attendants of the warrior goddess Parvati. The name is a combination of Chanda and Munda, two monsters whom Chamunda killed. She is closely associated with Kali, another fierce aspect of Parvati. She is identified with goddesses Parvati, Kali or Durga. The goddess is often portrayed as residing in cremation grounds or around holy fig trees. The goddess is worshipped by ritual animal sacrifices along with offerings of wine. The practice of animal sacrifices has become less common with Shaivite and Vaishnavite influences. … The black or red coloured Chamunda is described as wearing a garland of severed heads or skulls (Mundamala). She is described as having four, eight, ten or twelve arms, holding a Damaru (drum), trishula (trident), sword, a snake, skull-mace (khatvanga), thunderbolt, a severed head and panapatra (drinking vessel, wine cup) or skull-cup (kapala), filled with blood. Standing on a corpse of a man (shava or preta) or seated on a defeated demon or corpse (pretasana). Chamunda is depicted adorned by ornaments of bones, skulls, and serpents. She also wears a Yajnopavita (a sacred thread worn by mostly Hindu priests) of skulls. She wears a jata mukuta, that is, headdress formed of piled, matted hair tied with snakes or skull ornaments. Sometimes, a crescent moon is seen on her head. Her eye sockets are described as burning the world with flames. She is accompanied by evil spirits. She is also shown to be surrounded by skeletons or ghosts and beasts like jackals, who are shown eating the flesh of the corpse which the goddess sits or stands on. The jackals and her fearsome companions are sometimes depicted as drinking blood from the skull-cup or blood dripping from the severed head, implying that Chamunda drinks the blood of the defeated enemies. This quality of drinking blood is a usual characteristic of all Matrikas, and Chamunda in particular. At times, she is depicted seated on an owl, her vahana (mount or vehicle) or buffalo and or Dhole. Her banner figures an eagle. These characteristics, a contrast to usual Hindu goddess depiction with full breasts and a beautiful face, are symbols of old age, death, decay and destruction. Chamunda is often said as a form of Kali, representing old age and death. She appears as a frightening old woman, projecting fear and horror. In Hindu scripture Devi Mahatmya, Chamunda emerged as Chandika Jayasundara from an eyebrow of goddess Kaushiki, a goddess created from "sheath" of Durga and was assigned the task of eliminating the demons Chanda and Munda, generals of demon kings Shumbha-Nishumbha. She fought a fierce battle with the demons, ultimately killing them. According to a later episode of the Devi Mahatmya, Durga created Matrikas from herself and with their help slaughtered the demon army of Shumbha-Nishumbha. In this version, Kali is described as a Matrika who sucked all the blood of the demon Raktabija, from whose blood drop rose another demon. Kali is given the epithet Chamunda in the text. Thus, the Devi Mahatmya identifies Chamunda with Kali. In the Varaha Purana, the story of Raktabija is retold, but here each of Matrikas appears from the body of another Matrika. Chamunda appears from the foot of the lion-headed goddess Narasimhi. Here, Chamunda is considered a representation of the vice of tale-telling (pasunya). The Varaha Purana text clearly mentions two separate goddesses Chamunda and Kali, unlike Devi Mahatmya.
The Matsya Purana tells a different story of Chamunda's origins. She with other matrikas was created by Shiva to help him kill the demon Andhakasura, who has an ability - like Raktabija - to generate from his dripping blood. Chamunda with the other matrikas drinks the blood of the demon ultimately helping Shiva kill him. Ratnakara, in his text Haravijaya, also describes this feat of Chamunda, but solely credits Chamunda, not the other matrikas of sipping the blood of Andhaka. Having drunk the blood, Chamunda's complexion changed to blood-red. The text further says that Chamunda does a dance of destruction, playing a musical instrument whose shaft is Mount Meru, the string is the cosmic snake Shesha and gourd is the crescent moon. She plays the instrument during the deluge that drowns the world. … “Wikipedia “ … Chamunda, the Horrific Destroyer of Evil Chamunda is naked except for a short diaphanous dhoti partially covering the two tiger skins complete with heads that hang from her waist to her knees. Although her extremities are missing, it is clear from comparison with related images that this Chamunda stood with legs straight, the right turned outward. The starkness and uncompromising horror of this sculpture are representative of one aspect of Indian theology. Like images of Shiva in his dark form of Bhairava, such macabre images of the Goddess are common occupants of the exterior walls of temples. They appear both on shrines dedicated to Shiva and those to the Goddess herself. … “ The Met Fifth Avenue
*** “ … Chamunda is one of the saptamatrikas or Seven Mothers. The Matrikas are fearsome mother goddesses, abductors and eaters of children; that is, they were emblematic of childhood pestilence, fever, starvation, and disease. They were propitiated in order to avoid those ills, that carried off so many children before they reached adulthood. Chamunda is included in the Saptamatrika (seven Matrikas or mothers) lists in the Hindu texts like the Mahabharata (Chapter 'Vana-parva'), the Devi Purana and the Vishnudharmottara Purana. She is often depicted in the Saptamatrika group in sculptures, examples of which are Ellora and Elephanta caves. Though she is always portrayed last (rightmost) in the group, she is sometimes referred to as the leader of the group. While other Matrikas are considered as Shaktis (powers) of male divinities and resemble them in their appearance, Chamunda is the only Matrika who is a Shakti of the great Goddess Devi rather than a male god. She is also the only Matrika who enjoys independent worship of her own; all other Matrikas are always worshipped together. The Devi Purana describe a pentad of Matrikas who help Ganesha to kill demons. Further, sage Mandavya is described as worshipping the M??rpa?caka (the five mothers), Chamunda being one of them. The mothers are described as established by the creator god Brahma for saving king Harishchandra from calamities. Apart from usual meaning of Chamunda as slayer of demons Chanda and Munda, the Devi Purana gives a different explanation: Chanda means terrible while Munda stands for Brahma's head or lord or husband. In the Vishnudharmottara Purana - where the Matrikas are compared to vices - Chamunda is considered as a manifestation of depravity. Every matrika is considered guardian of a direction. Chamunda is assigned the direction of south-west. Chamunda, being a Matrika, is considered one of the chief Yoginis, who are considered to be daughters or manifestations of the Matrikas. In the context of a group of sixty-four yoginis, Chamunda is believed to have created seven other yoginis, together forming a group of eight. In the context of eighty-one yoginis, Chamunda heads a group of nine yoginis. A South Indian inscription describes ritual sacrifices of sheep to Chamunda. In Bhavabhuti's eighth century Sanskrit play, Malatimadhva describes a devotee of the goddess trying to sacrifice the heroine to Chamunda's temple, near a cremation ground, where the goddess temple is. A stone inscription at Gangadhar, Rajasthan, deals with a construction to a shrine to Chamunda and the other Matrikas, "who are attended by Dakinis" (female demons) and rituals of daily Tantric worship (Tantrobhuta) like the ritual of Bali (offering of grain). The Chapa dynasty worshiped her as their Kuladevi. The Kutch Gurjar Kshatriyas worship her as Kuladevi and temples are in Sinugra and Chandiya. Alungal family, a lineage of Mukkuva caste — (Hindu caste of seafarer origin) in Kerala — worship Chamundi in Chandika form, as Kuladevta and temple is in Thalikulam village of Thrissur, Kerala. This is an example of Chamunda worship across caste sects. In Buddhism In Jainism Another Jain legend tells the story of conversion of Chamunda into a Jain goddess. According to this story, Chamunda sculpted the Mahavir image for the temple in Osian and was happy with the conversions of Hindu Oswal clan to Jainism. At the time of Navaratri, a festival that celebrates the Hindu Divine Mother, Chamunda expected animal sacrifices from the converted Jains. The vegetarian Jains, however, were unable to meet her demand. Jain monk Ratnaprabhasuri intervened, and as a result, Chamunda accepted vegetarian offerings, forgoing her demand for meat and liquor. Ratnaprabhasuri further named her Sacciya, one who had told the truth, as Chamunda had told him the truth that a rainy season stay in Osian was beneficial for him. She also became the protective goddess of the temple and remained the clan goddess of the Osvals. The Sachiya Mata Temple in Osian was built in her honour by Jains. Some Jain scriptures warn of dire consequences of worship of Chamunda by the Hindu rites and rituals. Many Kshatriyas and even the Jain community worship her as her Kuladevi or family/clan deity. … “ Wikipedia Boss lady in joyous gallop! That was Night sacrifice to the Matrika’s - Or Shiva submitting to Kali … I have a Roman ivory of an erotic Indian dancer - She’s topless and has a shaved vulva - In the Roman context that exposed vulva was a “Lion” that did not admit an erect phallus ! The Lingam was on Kali not Shiva … “ … The Pompeii Lakshmi is an ivory statuette that was discovered in the ruins of Pompeii, a Roman city destroyed in the eruption of Mount Vesuvius 79 CE. It was found by Amedeo Maiuri, an Italian scholar, in 1938. The statuette has been dated to the first-century CE. The statuette is thought of as representing an Indian goddess of feminine beauty and fertility. It is possible that the sculpture originally formed the handle of a mirror. The yakshi is evidence of commercial trade between India and Rome in the first century CE. Originally, it was thought that the statuette represented the goddess Lakshmi, a goddess of fertility, beauty and wealth, revered by early Hindus, Buddhists and Jains. However, the iconography, in particular the exposed genitals, reveals that the figure is more likely to depict a yakshi, a female tree spirit that represents fertility, or possibly a syncretic version of Venus-Sri-Lakshmi from an ancient exchange between Classical Greco-Roman and Indian cultures.
Bhutesvara Yakshis, 2nd century C.E., red sandstone, 64 inches high (Mathura Museum, India; photos: Biswarup Ganguly, CC BY 3.0) 3 proud young Indian “lions” - topless women with exposed vulva’s - 2nd century AD I am sure that was the normal state of eros in a penis locked Indian world - It was like Rome, but ever more erotic - The home of Cybele - Sumeria- was right next door ! Yakshi at Bharhut stupa, c. first century B.C.E., Madhya Pradesh Chaste praying clothed male standing next to tall nude and topless Amazon - self-pleasuring her clitoris in public under a tree - Ancient India eros was openly female - and that was certainly caused by the “restrained”phallus on Buddha - for example *** “ … Mythological figures often represented visually in a pair, the yaksha and yakshi are found across early Buddhist, Jain and Hindu art. Yakshas are male figures, and yakshis are their female counterparts. They were believed to be spirits that inhabited trees, mountains, rock mounds, rivers, and oceans. Their prevalence in sculpture, usually in association with natural elements, is considered a sign of widespread nature worship in the early historic period (6th–3rd century B.C.E.). In Tibetan Buddhist sources, yakshas and yakshis are claimed to be people who served an individual or a community during their lifetime, reborn as benevolent spirits. Jain texts similarly claim that these spirits are reborn as mortal human beings once their merit has been exhausted. These may indicate that growing Buddhist and Jain institutions attempted to appropriate hitherto independent nature deities and cults into their metaphysical systems. Among the earliest known images of yakshas and yakshis can be found in sculptural reliefs on the Bharhut and Sanchi stupas. They are generally depicted as attendant figures, sometimes to the aniconic Buddha. This may be seen in sculptures from the Mauryan and post-Mauryan period, such as the yakshas from Parkham and Vidisha and the yakshis of Besnagar and Didarganj. In the last centuries B.C.E. and early centuries C.E., the yaksha iconography adopted softer features such as a prominent belly. This is especially prevalent in sculptures of Kubera, considered the king of yakshas in some traditions, but also the god of wealth in others. He is depicted with abundant jewelry and wears a dhoti tied underneath a protruding belly. The yaksha figure from Pitalkhora, Maharashtra, may be considered an example of Kubera iconography. Kubera’s mounts include a horse, elephant or a ram. He is also depicted holding a mace or a club. The yaksha Manibhadra was also considered an important figure, with several Buddhist, Jain and Hindu literary references to his popularity and worship. The yaksha sculpture from Parkham is widely believed to be a representation of Manibhadra. Yakshis are generally depicted as voluptuous figures with nude upper bodies, wearing necklaces, bangles, and anklets. Their lower torsos and waists are decorated with clothing and more jewelry. Due to their associations with the natural world, they are often represented next to or holding onto trees—such yakshis are referred to as shalabhanjikas, which may reference the birth of the Buddha under the sala tree by his mother, Maya. They might also hold a pot with water or a lotus flower, both associated with fertility, or might be represented alongside a makara or naga. Yakshi figures are sometimes depicted standing on top of figures short in stature, that are depicted with unsmiling faces, and fearsome expressions, as seen in the Kushan period Bhuteshwar yakshi reliefs. Though yakshas and yakshis faded in popular Buddhism and Hinduism by the middle of the first thousand years C.E., they were adapted in some Tantric Buddhist rituals as the fulfillers of wishes. They continued to be depicted and sometimes worshipped in Jainism through the early and late medieval periods, starting in 500 C.E. and up until the 15th century, where they are portrayed as attendant figures to the twenty-four Tirthankaras, with the yaksha on the left and yakshini on the right side. … “ Yaksha and Yakshi - khanacademy *** The Bhutesvara Yakshis, Mathura, 2nd century CE. 3 tall and topless and nude Amazons - standing on dwarves with exposed vulva’s! - Above them topless women flirting with clothed men … My guess is the land of Cybele was close to the land of the Matrika’s not the other way around - Cybele is one mother goddess - the Matrika’s were 7 or 8 sexualy aggressive Amazons! Red sandstone 2nd century Kushan empire, mathura region, Dallas Museum of Art. Tall nude and topless Amazon standing on a dwarf under the head of a man … Exposed vulva under her belt - Kushan Gandhara was the Greco-Indian seedbed of early Buddhism - The Greek penis lock was the cause of the raging Kushan female eros *** " .. Yakshinis in Hinduism 36 Yakshinis 1. Vichitra (The Lovely One) Muscle Amazon in full gallop ! Ancient India was under 7 or 8 Matrika’s - but also up to 36 sexually aggressive Yakshini’s - My suspicion is right - That was a purely Amazon empire - all female phallus sex, all the time - I am sure the ancient Indian phallus was permanently locked up … “The Stupa Railing Pillar Yakshi of Bhuteshwar Mathura, 2nd Century Kushans, now in Indian Museum, Kolkata” - justrippingg.blogspot Amazon holding grapes with an exposed vulva under her belt or girdle - Maybe that’s the Amazon ” Girdle of Hippolyta” that Roman fathers unlocked at their daughters wedding Buddha’s mother was said to have been a Yakshi - and is depicted in a Yakshi pose in the Freer panel above “The Stupa Railing Pillar Yakshi of Bhuteshwar Mathura, 2nd Century Kushans, now in Indian Museum, Kolkata” - justrippingg.blogspot “Lohanipur torso, c. 3rd –2nd century B.C.E., polished dandstone, Patna, Bihar, India (Patna Museum, India)” - Vaishnavi Patil, The Didarganj Yakshi - Khan Academy Kushan kouros from 300 BC - Has the Greek and Roman locked phallus! - That was the eros furnace for Kushan women “ Mithunas Couple, Yakshini Mathura Art, 1st 2nd century AD, Hard Red Sand Stone” - BUDDHA Sculptures, Facebook Amazon nude and her lover ! My guess is he’s locked below the waist Roman style … “ …Damsel standing on a dwarf, relief from Snokh, Mathura, India. Indian Civilisation, Kushan Empire, 1st century. (Photo by DeAgostini/Getty Images)” - Getty *** My guess is removing the girdle was when the female lingam or dildo came out !- Yoni and Lingam is the central focus of many ancient Indian temples … “ … Sandstone sculpture fragment of a Yakshini, a benevolent tree spirit in Sanskrit mythology, who looks after treasure hidden in the earth. From Sanchi, India, 1st century B.C. … “ - Alamy Torso of a nude Amazon with girdle and exposed vulva … The exposed Kushan vulva probably had the same meaning as the exposed vulva of Innana in Sumeria … Innana to Dumuzi under the apple tree “Who will plow my vulva?” as a yearly fertility ritual - and maybe year round too! *** “ …. Torso of a fertility goddess (yakshi) This ancient sculpture is one of the great treasures of the Museum of Fine Arts’s internationally celebrated Asian collection. It dates from around the time of Jesus of Nazareth, and one can’t help feeling that if he had seen it in context at the Great Stupa at Sanchi, near Bhopal in India, where it formed part of the decorative scheme on one of four gateways, Christian attitudes toward the body and sin might — just might — have turned out differently. Carved from sandstone, she is a fertility goddess, or “yakshi,” but a yakshi of a particular kind, known as a “salabhanjika.” Traditionally, a salabhanjika stands beneath a tree with one arm extended to touch one of its branches. There is a famous one still in situ on the eastern gateway at Sanchi. The touch of a woman, according to Indian myth, could cause the sap of the tree to run, making it flower and bear fruit. (A lovely notion, and in so many ways preferable, it seems, to the Judeo-Christian vision connecting women, trees, and fruit with shame and exile from paradise.) Thus, salabhanjikas were associated with good luck, wealth, fertility — and, in the context of a temple, protection and welcome. On each of the four gateways at Sanchi, which is a World Heritage site, there were two such figures on the scale of this one, and several smaller figures. They were not meant to be seen in the round but rather from the front, as worshipers entered the grounds of the stupa, and from behind, as they walked around inside. Consequently, as the University of Pennsylvania scholar Michael Meister has pointed out, this work is almost like two relief sculptures joined back-to-back. Seen from the side, the yakshi appears awkward and almost lifeless. Laura Weinstein, the MFA’s curator of South Asian and Islamic art, emphasizes that on the stupa gateway, this yakshi was originally placed on a diagonal, not upright in the manner of a Greek Aphrodite. Weinstein would like to display her in the same way in the galleries, but unfortunately the sculpture has a clean break just beneath the breasts, and the MFA’s conservators believe the heavy work could not bear the strain of the necessary realignment. Still, to give viewers a better idea, Weinstein has safely managed a 5-degree shift to the left.
Topless Yakshi with girdle and an exposed vulva under a Lotus flower Tall and topless Yakshi with male lover handing her a flower … Those were physical but also “jinn” - you could call on a Yakshi for help …There is a list of tantric prayers listed above … “ … Loving Couple (Mithuna), Kushan period, 1st–2nd century, India (Uttar Pradesh, Mathura), Double-molded terracotta … “ - Alamy “ … Loving Couple (Mithuna), Kushan period, 1st–2nd century, India (Uttar Pradesh, Mathura), Double-molded terracotta … “ - Alamy Nude and topless Amazon with exposed vulva under a girdle embracing a half clothed man …My guess is like a Greek he’s locked below the waist - That was why Kushan women felt comfortable walking around nude … But the British found Kenyan men - Maasai men - and all non-muslim inland tribal men walking around nude in the 1800’s - without the penis lock! - There was no female sexual fire though - You need the restrained phallus for that … “ … Nagaraja, the serpent-king, red stoneware statue, from Uttar Pradesh, the region of Mathura, India. Indian Civilisation, Kushan Empire, mid-2nd century. (Photo by DeAgostini/Getty Images) …” Getty The king has a restrained phallus ! “ … Vasantasena, scene from the house of a courtesan, relief from Mathura, India. Indian Civilisation, Kushan Empire, 2nd century. (Photo by DeAgostini/Getty Images) … “ - Getty Kneeling topless Amazon with girdle and exposed vulva embracing a child supported by two men My guess is that’s a Yakshi training a young girl to enter the Yakshi cult - The child has the ankle bracelets of a Yakshi Muscle Amazon driving her point home over a locked slave Greek Lion of the cheese grater style … Yoni and Lingam - when the Yakshi Amazon girdle came off - the female lingam - Innana’s “honey man” came alive …Yakshi’s were the equivalent of Greek Hetaira’s … I feel sure that’s the correct reading ! “ ,,, Chaturmukha (Four-faced Great Black One) Shiva Linga, relief from Mathura, India. Indian Civilisation, Kushan Empire, 2nd century. (Photo by DeAgostini/Getty Images) … “ Getty Kushan Lingam … Or Yakshi lingam probably! That’s one of the “treasures of the earth” that the Yakshi brought to the Kushan empire - when the Amazon girlde came off- The dark eros from below … “ … Gudimallam Lingam near Tirupati from around 3rd century BCE … which is one of the oldest Shiva lingas … … “ Reddit, Hindu Temples/Idols/Architecture Another reason that’s probably a female lingam of Shiva is the erect phallus of a penis locked man does not look like that … The Roman and Greek erect “hare” has a knot where the foreskin blocks the glans! “ … Shalabhanjika This double-sided pillar bracket relief was reportedly recovered from a Jain stupa (shrine) site at Mathura. Carved in mottled red sandstone, it represents Vrikshaka, a female nature-spirit guardian (yakshi). She stands with her right arm raised over her head to hold the branch of a flowering Ashoka tree and is decked with courtly jewellery. Her left hand rests on the richly bejewelled girdle which she wears on her hips. Around her neck she wears two bead-necklaces, each forearm is covered with bracelets and her ears have large jewelled earplugs. The figure is seemingly naked. However, a ridge across the stomach and the sash falling down her left side indicate a skirt of transparent diaphanous fabric, perhaps a fine muslin. At some point in its post-excavation history this relief was sawn into two. This enabled both faces to be exhibited and it was assigned two museum numbers (IM.72-1927 and IM.73-1927). It was restored as a single object in the 1980s. … “ Victoria and Albert Museum “…Yakshi hitching a pickaback ride on the back of an obliging yaksha Maybe code for female on top Yakshi eros - But her girdle is still on! Roman, Greek and Egyptian eros was all female phallus - Same thing was probably true in India “Veni prasadhan scene, 2nd century sculpture, Museum, Mathura, Uttar Pradesh, India “ - Alamy Nude topless Amazons in girdles with exposed vulva’s and rears getting their hair done by half clothed men Muscle Amazon finishing off - The unbuckled girdle of hippolyta - leads to the erect and unlocked Lingam of Shiva … Lingam over Yoni - or strap on dildo The locked male phallus - or the Roman “hare” does not resemble the fully erect Lingams shown above …It has a knot blocking the glans … “ terracotta phallus of Kushan kingdom… Sumptuous and rare terracotta phallus of Kushan kingdom It had diplomatic contacts with Rome, Sassanian Persian Empire and China. Good condition, wear of age. pedestal *** Phallus looks restrained - If not fully locked “ …Bodhisattva. Mathura, IInd cent.. Medium: sandstone, pigment; Measurements: 86.9 x 39.6 x 20.0 cm; Place/s of Execution: Mathura, Uttar Pradesh, India. National Gallery of Victoria … “ Wikipedia Another locked Kushan phallus … That’s the eros furnace of the Yakshini’s Giant topless and nude Amazon with a girdle and exposed vulva guiding elephants at the east gateway, Sanchi - 3rd century BC Girdle off is erect lingam of Shiva - is my theory! *** “ India, Madhya Pradesh state, Sanchi, Buddhist monuments listed as World Heritage by UNESCO, the main stupa a 2200 year old Buddhist monument built by Emperor Ashoka, Unesco World Heritage, east door “ - Getty “ Sanchi is a Buddhist complex, famous for its Great Stupa, on a hilltop at Sanchi Town in Raisen District of the State of Madhya Pradesh, India. It is located, about 23 kilometers from Raisen town, district headquarter and 46 kilometres (29 mi) north-east of Bhopal, capital of Madhya Pradesh. The Great Stupa at Sanchi is one of the oldest stone structures in India, and an important monument of Indian Architecture. It was originally commissioned by the Mauryan emperor Ashoka the Great in the 3rd century BCE. Its nucleus was a simple hemispherical brick structure built over the relics of the Buddha. It was crowned by the 'chhatra', a parasol-like structure symbolising high rank, which was intended to honour and shelter the relics. The original construction work of this stupa was overseen by Ashoka, whose wife Devi was the daughter of a merchant of nearby Vidisha. Sanchi was also her birthplace as well as the venue of her and Ashoka's wedding. In the 1st century BCE, four elaborately carved toranas (ornamental gateways) and a balustrade encircling the entire structure were added. The Sanchi Stupa built during Mauryan period was made of bricks. The composite flourished until the 11th century. … Although made of stone, the torana gateways were carved and constructed in the manner of wood and the gateways were covered with narrative sculptures. It has also been suggested that the stone reliefs were made by ivory carvers from nearby Vidisha, and an inscription on the Southern Gateway of the Great Stupa ("The Worship of the Bodhisattva's hair") was dedicated by the Guild of Ivory Carvers of Vidisha. … Some of the Begram ivories or the "Pompeii Lakshmi" give an indication of the kind of ivory works that could have influenced the carvings at Sanchi….“ Wikipedia “ … Description Production date Curator's comments Bibliographic references The British Museum
For Yakshis girdle off is the lingam of Shiva! I think that’s the message of the Yakshis and the flowering trees - Yakshis caused the sap to rise - That’s an Indian version of the Djed pillar … Early Bhuddism was powered by the dark eros of the Yakshis … *** “ … Yakshinis or yakshis are a class of female nature spirits in Hindu, Buddhist, and Jain religious mythologies that are different from devas and asuras (classes of power-seeking beings), and gandharvas or apsaras (celestial nymphs). Yakshinis and their male counterparts, the yakshas, are one of the many paranormal beings associated with the centuries-old sacred groves of India. Yakshis are also found in the traditional legends of Northeastern Indian tribes, ancient legends of Kerala, and in the folktales of Kashmiri Muslims. Sikhism also mentions yakshas in its sacred texts. The well behaved and benign ones are worshipped as tutelaries, they are the attendees of Kubera, the treasurer of the gods, and also the Hindu god of wealth who ruled Himalayan kingdom of Alaka. There are also malign and mischievous yakshinis with poltergeist-like behaviours, that can haunt and curse humans according to Indian folklore. The ashoka tree is closely associated with yakshinis. The young girl at the foot of the tree is an ancient motif indicating fertility on the Indian subcontinent. One of the recurring elements in Indian art, often found as gatekeepers in ancient Buddhist and Hindu temples, is a yakshini with her foot on the trunk and her hands holding the branch of a stylized flowering ashoka or, less frequently, other tree with flowers or fruits. Yakshinis in Buddhism The three sites of Bharhut, Sanchi, and Mathura, have yielded huge numbers of Yakshi figures, most commonly on the railing pillars of stupas. These show a clear development and progression that establishes certain characteristics of the Yakshi figure such as her nudity, smiling face and evident (often exaggerated) secondary sexual characteristics that lead to their association with fertility. The yakshi is usually shown with her hand touching a tree branch, in a sinuous tribhanga pose, thus some authors hold that the young girl at the foot of the tree is based on an ancient tree deity. Yakshis were important in early Buddhist monuments as a decorative element and are found in many ancient Buddhist archaeological sites. They became Salabhanjikas (sal tree maidens) with the passing of the centuries, a standard decorative element of both Indian sculpture and Indian temple architecture. The sal tree (Shorea robusta) is often confused with the ashoka tree (Saraca indica) in the ancient literature of the Indian Subcontinent. The position of the Salabhanjika is also related to the position of Queen Maya of Sakya when she gave birth to Gautama Buddha under an asoka tree in a garden in Lumbini, while grasping its branch…. Yakshinis in Jainism In Jainism, there are twenty-five yakshis, including Panchanguli, Chakreshvari, Ambika, and Padmavati, who are frequently represented in Jain temples. Each is regarded as the guardian goddess of one of the present tirthankar Shri Simandhar Swami and twenty-four Jain tirthankara. The names according to Tiloyapannatti (or Pratishthasarasangraha) and Abhidhanachintamani are: Beyond the Indian subcontinent and Hinduism In China, Taiwan, and Japan yakshni are famous and well-known, such as Hariti, one of the Twenty-Four Protective Deities who are venerated as defenders of the Buddhist dharma inMahayana Buddhism. The Kishimojin (Hariti) temple in Zoushigaya, Tokyo is dedicated to her. In Thailand, yakshni are known and worshiped as deity guardians in Tai Folk religion and Thai folklore, showing the influence of Buddhism and Hinduism on Thai culture. Yakshini have spirit houses and shrines devoted to them as Tutelary deities in Thai folk religion. Examples include Nang Phisuea Samudra (, considered the deity guardian of Phisuea Samut Fort, Phra Samut Chedi District, Samut Prakan Province, Seang Chan Beach in Mueang Rayong district, and Rayong province; Nang Suphanapsron chomtevi , considered the deity guardian of Wat Nang thakian in Mueang Samut Songkhram district, and Samut Songkhram province; and Nang Panturat from the Sang Thong, considered the deity guardian of Khao Nang Panthurat Forest Park, Khao Yai Sup district, Cha-am district, and Phetchaburi province. In Myanmar, yakshni are known and worshiped as deity guardians in Myanmar folk religion and Burmese folklore, showing the influence of Buddhism and Hinduism on Burmese culture. Examples include Popa Medaw, the deity guardian of Popa mountain, and the yakshni deity guardian of the Shwedagon Pagoda. … Wikipedia Asian girl all in! Asian girl driving her point home ... The Kundalini is not going to raise itself ! A helper is needed Eric Stanton - who created the “Prinkazons” in the 1950’s says they helped his Bhuddist meditation practice - And I believe him - I call those my “jinn”
Asian girl , all in - shows her face - Sort of … Maybe Japanese? She has strong energy … Maybe futa or female phallus energy from the land of the rising sun - And that’s also a white guy fetish … Received subjective impression of a massive wall going up after posting her series - Some sort of firewall … Like an inner castle wall going up The erect Lingam of Shiva - is futa - That’s the “female phallus” - a missing or blocked energy today … But it must have been raging in the time of Buddha-era India … when the girdle of the yakshni’s came off … Asian girl driving her point home ... Asian girl finishing up ... Boss lady working her husband with Asian girl helping in a large mentule and cane! I call this British sex - a piece of the Martial’s and Messalina’s Roman she-wolf Hetaira sex has survived - probably through the British gentlemen … More boss lady working her husband with Asian girl helping in a large mentule and cane! More boss lady working her husband with Asian girl helping in a large mentule and cane! Girdle’s off - Lingam’s out! “Hippolyte's Belt: Hercules Fights the Amazons For the ninth labor, Eurystheus ordered Hercules to bring him the belt of Hippolyte [Hip-POLLY-tee]. This was no ordinary belt and no ordinary warrior. Hippolyte was queen of the Amazons, a tribe of women warriors. …The girdle of Queen Hippolyte had a special piece of armor. It was a leather belt that had been given to her by Ares, the war god, because she was the best warrior of all the Amazons. She wore this belt across her chest and used it to carry her sword and spear. Eurystheus wanted Hippolyte's belt as a present to give to his daughter, and he sent Hercules to bring it back. ….” perseus.tufts More boss lady working her husband with Asian girl helping in a large mentule and cane! - Full gallop ... *** Roman marriage : the father gave his daughters Girdle of Hipplyte to her new husband … Unlocking the belt was the end of the young girls chastity - “ ….On the day of the wedding, a cingulum (belt) made from the fleece of a ewe was tied around the bride’s waist in an elliptically shaped Hercules knot. The belt symbolised her chastity and the groom would undo the knot in the marital bed after the couple were married. A Herculean knot was hard to untie, the undoing of the belt signified that the groom would have the virility of the god Hercules, who had had 70 children. … “ The Romans: Marriage And Weddings The proper reading is : “ …A Herculean knot was hard to untie, the undoing of the belt signified that the [amazon bride] would have the virility of the god Hercules' [ girdle of Queen Hippolyte] … “ The Roman male was penis locked - Roman sexual virility was Amazon! Or if no Amazon unlocked boys and slaves: Martial Book 3.71 “The boy's dick Mark Brustman - "Born Eunuchs" : Homosexual Identity in the Ancient World (1999) Asian girl has a go! Closing scene: Asian girl has a go! Another Matrika: Vaishnavi - female side of Vishnu - said to help destroy ego - and greed. Deity of the North and the heart chakra - provides beauty, symmetry and order to the created world ... “…Vaishnavi the Shakti of the preserver-god Shri Vishnu, is described as seated on the Garuda (eagle-man) and having four or six arms. She holds Shankha (conch), chakra (Discus), mace and lotus and bow and sword or her two arms are in varada mudra (Blessing hand gesture) and abhaya mudra ("No-fear" hand gesture). Like Vishnu, she is heavily adorned with ornaments like necklaces, anklets, earrings, bangles etc. and a cylindrical crown called kirita mukuta.Her consort his Krodha Bhairava … “ Wikipedia *** “ … You’ve probably heard about chakras, the seven wheels of energy in the body that start at the crown of your head, and travel down the body to the base of your spine. When spinning properly, each chakra allows Qi energy to flow through the body. If these wheels of energy become blocked by stress, anxiety or emotional upheaval, your well-being can suffer. The fourth chakra, called anahata, is located at the heart. If it becomes gummed up or blocked, you may find it hard to develop and keep healthy relationships. So, what are the signs of a blocked heart chakra? And how do you go about unblocking it? In Sanskrit, “anahata” means unhurt, unstruck and unbeaten. It is the fourth primary chakra and serves as our center of love for oneself and others, compassion, empathy and forgiveness. The anahata chakra is associated with unconditional love, compassion, and joy. It is the source of deep and profound truths that cannot be expressed in words. Anahata is a bridge between the lower and upper chakras integrating the manifest with the spiritual, says yoga teacher Stephanie Snyder. Anahata is associated with the element air, says Snyder. (The first chakra is earth, steady and grounded; the second chakra, water, brings a fertile creativity; the third chakra is the “fire in the belly” required to transform that grounded creativity into positive action.) Air disperses and integrates spiritual understanding of love, compassion, and connection to everything you encounter. Air, like love, is within and all around us. We can embody this element by keeping our heart center open and our love free-flowing. The anahata chakra is associated with the color green, which represents transformation and love energy. According to Sahara Rose, the colors and the symbols are reflective of the vibration of the chakras. The specific colors and symbols arose when the ancient rishis meditated on the energy of the chakras. When the heart chakra is in healthy alignment you will feel surrounded by love, compassion, and joy and connected to the world around you. You will feel open to all experiences in life, and it will feel like challenges, especially in relationships, flow through you and are resolved with ease. An open heart chakra allows us to see all of the beauty and love around us, and truly connect to ourselves, our loved ones, and the natural world. This chakra also helps direct love back to ourselves to truly be able to love and accept ourselves and our bodies. But if the heart chakra becomes blocked, you’ll notice the opposite, both physically, and mentally, says Snyder Signs your fourth is blocked Blocked energy can also have a profound effect on the nature of our mind and mental state. Mentally, an imbalanced heart chakra can result in problematic issues, such as co-dependency, manipulative behaviors, feeling of unworthiness, and an inability to trust yourself or others, says Snyder. Other signs your heart chakra may be blocked: How to balance the heart chakra Indrani - Odisha State Museum, India - Manfred Sommer *** Indrani - another of the Saptramatrika’s - the ideal female form of Indra - Highly lusted after by gods, demons and men - Goddess of beauty and eloquence … She rules planet Venus She leads to bliss by helping destroy jealousy and fault-finding and grants the boon of security and territorial gain and is intolerant of disorder and opposition - Goddess of the south west. *** “ Indrani , also known as Shachi , is the queen of the devas in Hinduism. Described as tantalisingly beautiful, proud and kind, she is the daughter of the asura Puloman and the consort of the king of the devas, Indra. According to legend, due to her heavenly beauty and sensuality, Indrani was desired by many men, many of whom tried to marry her. When Indra was away performing his penance for the slaying of Vritasura, Nahusha, a mortal king of the Lunar dynasty, was chosen as the ruler of heaven. The latter tried to seduce Shachi and make her his queen, though she cleverly executed a scheme to dethrone him and later reunite with her husband. Indrani (or Aindri) is also one of the Sapta Matrika—the seven divine mothers. She is an important goddess in Shaktism, a major sect of Hinduism. Indrani is rarely worshipped as an independent deity and is most often worshipped with Indra throughout India. She is also a goddess in Jainism and Buddhism, mentioned in their texts. Like many Vedic goddess-consorts whose names are derived from their husband's name by adding a feminine termination, the word Indrani is derived from Indra and means 'wife of Indra'. Importantly, however, Indra is known by his wife's name as well; he is often referred to as Shachipati (husband of Shachi), Shachindra (Shachi's Indra), or Shachivat (possessor of Shachi). Shachi is a prominent other name of Indrani. According to Sir Monier Monier-Williams, it means 'speech', 'power of speech', or 'eloquence'. It is derived from the Sanskrit word shach, which means 'speak', 'say' or 'tell'. Shachi is also associated with the word shak, meaning 'power', 'strength', 'action' or 'exploit'. David Kinsley, a professor known for his research on Hindu goddesses, believed that the word Shachi is suggestive of the later concept of Shakti, the personification of power. Other scholars use 'divine grace' as the translation of Shachi. Other names include: * Aindri – 'wife of Indra' Indrani first appears in the Rigveda, which was composed in the early second millennium BCE. According to Subodh Kapoor, unlike many Vedic deities who personify natural phenomena, Indrani does not have a myth of nature that explains her existence and may have originated as Indra's wife. Indologist John Muir states that in the Rigveda, she is invoked multiple times and is mentioned with other goddesses in the first three of these passages. Another hymn considers her to be the most fortunate female, as her husband Indra cannot die from old age. David Kinsley states that many of the goddesses in the early texts are named after their husbands and have no independent character of their own. While Indrani is mentioned more often than any other Vedic goddess-consorts, she remains overshadowed by her husband. Hymn 10.68 of the Rigveda praises her as being very beautiful and mentions her jealousy of rivals. Another hymn (10.159) describes Indrani as being boastful and claiming that she has conquered her husband; he is submissive to her will. Despite this, in the same hymn, Indrani asks the gods to rid her of rivals in Indra's favour. A hymn in Rigveda is dedicated to a quarrel between Indrani and Indra, where she becomes annoyed with the pranks of Vrishakapi—Indra's pet ape—and complains about it. The Shatapatha Brahmana refers to Indrani as Indra's beloved. The Taittiriya Brahmana suggests that Indra chose Indrani over other goddesses because of her beauty and sensuality. Scholars note that the Aitareya Brahmana mentions Prasaha and Sena as the wives of Indra, but both of them are identified with Indrani. Epic and Puranic Author James G. Lochtefeld comments that Shachi is not a major figure, and this may reflect Indra's diminished status in later Hindu mythology. He claims that Shachi's only important role is in the story of Nahusha. In the story, according to the Mahabharata, Indra once committed Brahmahatya (Brahminicide) by killing Vritra, after which he set out incognito to perform a penance. During this period, the devas appointed Nahusha, a powerful mortal ruler of the Lunar dynasty, to be the king of heaven. He soon became proud of his power and desired Shachi, but she refused his amorous advances and sought protection under Brihaspati, Indra's teacher. Angered by Nahusha's illicit behaviour, the devas advised her to bring back Indra, and after crafting a plan, Shachi went to Nahusha. She told Nahusha that before accepting him, he would have to wait until Indra was found; Nahusha showed his consent. Though Indra was found and redeemed from his sin, he refused to return as Nahusha was the king, and went back into hiding. Aided by the goddess Upashruti, Shachi located Indra in the lake Manasarovar. Indra suggested that Shachi scheme to remove Nahusha from his position. She returned to Nahusha and asked him to come to her in a palanquin driven by sages. Due to his impatience and arrogance, Nahusha kicked the sage Agastya while riding in the palanquin. Agastya cursed Nahusha to fall from heaven and transformed him into a snake. Indra was hence restored as the King of Heaven and reunited with Shachi. According to another story in the Ramayana, Anuhlada, the son of the Daitya Hiranyakashipu, wanted to marry Shachi, but she refused. As a result, he took permission from Puloman to forcefully abduct and marry her. During the abduction, Indra spotted Anuhlada and Shachi and saved his wife by killing both Anuhlada and Puloman.The Southern Indian text Kanda Purana narrates that when the asura Surapadman desired Shachi, Indra appointed the god Shasta as her guard. During his absence, Surapadman's sister came to Shachi and unsuccessfully tried to convince her to marry the asura. In the epics, Shachi's beauty and devotion are compared to other women, such as Rohini, Arundhati, Sita, and Draupadi. The Mahabharata also mentions that the heroine Draupadi was Shachi's incarnation, though Draupadi is praised as an incarnation of Sri in other earlier chapters of the text. The Puranas attest that Shachi owned the Parijata tree (Nyctanthes arbor-tristis), which was one of the jewels emerging from the Samudra Manthan (the churning of the ocean). In the Vishnu Purana and Bhagavata Purana, the god Krishna and his wife Satyabhama visited Amaravati to return the earrings of Indra's mother Aditi, which were stolen by the demon Narakasura. Shachi considered Satyabhama to be inferior because of her mortal background and while introducing the latter to Aditi, she didn't treat her properly. Later, while travelling through Indra's garden, Satyabhama saw the Parijata tree and decided to transplant it to Dvaraka. When Shachi's guards warned Satyabhama, she challenged Shachi to ask Indra to protect the tree if he was truly submissive to her will. After hearing about Satyabhama's words from a guard, Shachi insisted that her husband take back her possession. A battle between Indra and Krishna occurred, in which the latter was victorious and took the tree with him. Association with the Matrikas In Shaktism, the goddess-oriented sect of Hinduism, Indrani (or Aindri) is the name of one of the Sapta Matrika—the seven divine mothers. Sometimes, Indra's wife and the Matrika are equated into one goddess. The legends of the Matrikas are narrated in various texts. In the Devi Mahatmyam, when the gods could not defeat the powerful demons Shumbha and Nishumbha, their Shaktis (power) personified themselves to defeat the demon. Indrani is described to be emerging from Indra and has similar characteristics to him. According to later chapters in the Devi Mahatmyam, the Matrikas appeared again to defeat Raktabija, a demon with the power to multiply himself whenever a drop of his blood reached the ground. In this battle, the Matrikas emerged from different parts of the supreme goddess. The Varaha Purana associates each of the Matrikas with an emotion; Indrani is associated with jealousy. … “ Wikipedia “Shachi (Indrani) has been lusted after by various men. In this painting by Raja Ravi Varma, Shachi (far-left) is presented to Ravana after his son Meghnada conquered heaven.” Wikipedia Boss lady in purple having locked sex That’s probably the sex Indrani was having with Indra. The modern painting above is probably not accurate for sex 2000 years ago - Indrani was Venus and in Sumeria Venus or Innana was the penis! The men in those days were penis restrained … “Another hymn (10.159) describes Indrani as being boastful and claiming that she has conquered her husband; he is submissive to her will … “ Wikipedia The Indrani myth has faded - but it was clearly a venus lust myth … More Boss lady in purple having locked sex Amazon Girdle off - Amazon Lingam out! During Indra and Indrani's time the male vagina was a mythic reality. Fore example in the story of Indra’s thousand eyes, Indra was cursed by sage Gautama for having illicit sex with his wife Devi Ahalya. The initial curse was a thousand vaginas over his body. When Indra relented for his crime the sage turned the thousand vaginas into a thousand eyes instead - But he was forced to remain with one vagina - the horizontal third eye - to remind him of his misdeed … *** “ …. How Lord Indra’s Body Covered With Vaginas Later Became Eyes We all are well aware of the fact that Lord Indra is known to be the Lord with thousand eyes or the thousand-eyed god but not many of us know the story behind the same. The story of Lord Indra, Sage Gautama, and his wife Ahalya. Story behind Lord Indra developing a thousand eyes on his body King of Gods, Indra is well-known to be one who always went too far in his pursuits that landed him in trouble often. One such story is his obsession with Ahalya, wife of Sage Gautam. Ahalya was a gorgeous woman such that Brahma created her as a true personification of beauty. Indra never stopped stalking her and his obsession for her saw no end, even after she was married to Sage Gautam. He often used to come near Gautam’s ashram cashing on every chance of gazing at Ahalya’s beauty. He also observed Sage Gautam and became aware of his daily routine. Sage Gautam used to leave his ashram at the dawn and meditate at the Riverside for a couple of hours. One day Indra crossed all his boundaries and went too far in his pursuits. He assumed the voice of a rooster, and with its voice sage woke up thinking that the morning had come and so he started for the river. The moment Gautam left, Indra assumed his form, entered the hut, and made love to Ahalya. She surrendered herself to her apparent husband, but during the course realized that the man enjoying her was not Sage Gautam but an imposter. Unfortunately, she could not do anything about it. Having subconsciously feeling that something is wrong, Gautama returned home. The moment Ahalya saw Gautam, she stood aside still filled with shame and remorse. Infuriated sage cursed Indra for his obsession with the female. Gautam gave Indra a curse for his body be covered with a thousand female marks so that the world is aware of Indra’s indecent thoughts. And at that very moment, Lord Indra’s body was covered with thousand female organs. This led Indra to lead a secluded life as he was ashamed of himself. Seeing his deplorable condition, the Gods went to Lord Brahma seeking his help. Brahma appealed to Gautam and in response, the sage uttered, “May a thousand additions to Indra’s features become eyes.” by Ritika Bhateja More Boss lady in purple driving her point home ... Yakshi Girdle off - Yakshi Lingam out! - Sex in Lord Gautama's days or Bhuddha's days was Baubo over penis restrained ... *** “ … The Story of Indra’s thousand eyes We all know the story of Devi Ahalya, who was seduced by Lord Indra. Indra disguised as sage Gautama, her husband, and had intercourse with her when sage Gautama was out of the ashram. However, the sage returned to his ashram when Indra was still inside the ashram and caught him red-handed. He was furious and cursed Ahalya to become stone and cursed Indra to have thousand vagina like orifices on his body. Ahalya begged the sage and told about her innocence and Indra’s deceit. Sage Gautama relented at her sorrow. He gave her a boon that she would be converted back in human form by the touch of none else but Lord Rama, incarnation of Lord Vishnu. Stricken by remorse, Indra also seek sage’s forgiveness. By this time, sage’s anger subsided; he reduced Indra’s curse and told him that his orifices would change to thousand eyes. And so, Indra is also known as [Lord with thousand eyes] However, the sage reminded Indra, “The horizontal third eye will always remind you of your misdeed. …” manishjaishree *** From that myth there is certainly a coded link between the opening of the male “third eye” and the penis restraint - and the Yakshi Lingam … My “third eye” opened in the summer of 1994 - There is a link between the awakening of the “anima” or a man’s female side and the inner eye Closing scene : Boss lady in purple - all in... Yakshi Girdle off - Yakshi Lingam out! All Yakshis love their elaborate Girdles or Kamabandhs and just look at the way she holds the fruit in her fingers” - just tripping.blogspot “The Stupa Railing Pillar Yakshi of Bhuteshwar Mathura, 2nd Century Kushans, now in Indian Museum, Kolkata” - justrippingg.blogspot *** Indrani probably dressed like this - exposed and shaved vulva under a locked girdle - As Venus or Innana her question to Dumuzi under the apple tree was “who will plow my vulva?” The “fruit” is the harvest of the Yakshi lingam once the girdle came off - or the yoni of the penis locked Indra … “Is that a bird cage for her parrot or is the Yakshi going to picnic to the Yamuna with her lover?” justrippingg.blogspot “The Stupa Railing Pillar Yakshi of Bhuteshwar Mathura, 2nd Century Kushans, now in Indian Museum, Kolkata” - justrippingg.blogspot *** My guess is that’s a penis cage - The Amazon eros furnace of Kushan Gandhara - Thats also a modern BDSM code for the locked phallus … Veni prasadhan scene, 2nd century sculpture, Museum, Mathura, Uttar Pradesh, India *** Indrani and Indra probably dressed like this - The shaved and exposed vulva under the girdle of Hippolyte for the goddess or Venus - or the Roman "lion" to the "hare " of the caged phallus Siddhartha at the Bodhi Tree, Gandhara, Pakistan, c. 100-200s, Schist. - Cleveland Museum of Art. *** Brahmani c.11th century AD - Albert Hall Museum, Jaipur, India - Manish Jaishree Brahmani - Golden Matrika of the head chakras - and female side of Brahma; goddess of the east - she helps defeat pride ... “ …Brahmani or Brahmi , is one of the seven Hindu mother goddesses known as Sapta Matrikas. She is a form of Saraswati and is considered as the Shakti of the creator god Brahma in Hinduism. She is an aspect of Adi Shakti, possessing the "Rajas Guna" and is therefore the source of Brahma's power. When Brahma was in meditation for the creation of the universe, his body was divided into two parts. They then formed the gods and goddesses, whereby one part was male and the another was female. Thus female parts became Gayatri, Sati Savitri, Saraswati, and others. … The goddess is depicted yellow in colour with four heads and four(or six) arms. Like Brahma, she holds a japamala, a kamandalu (water pot), a lotus stalk, bells, vedas and the trident while she is seated on a hamsa (identified with a swan or goose) as her vahana (mount or vehicle). Sometimes, she is shown seated on a lotus with a swan on her banner. She wears various ornaments and is distinguished by her basket-shaped crown called karanda mukuta. … “ Wikipedia *** Head Chakra: “ … Sahasrara , English: "thousand-petalled", or the crown chakra is considered the seventh primary chakra in some yoga traditions. The Sahasrara is described in a few medieval hatha yoga texts including the Sivasamhita and the Tirumantiram, but not within the Pascimsmnaya and Nath traditions; the Kubjikamatatantra describes only the six lower chakras. The scriptures vary in the position of the Sahasrara; the Siva Samhita states that it is beyond the body, whereas others place it at the fontanelle or brahmarandhra on the top of the head where the soul leaves the body at death. The Sahasrara is described as a lotus flower with 1,000 petals of different colors. These are arranged in 20 layers, each with approximately 50 petals. The pericarp is golden and within it a circular moon region is inscribed with a luminous triangle, which can be either upward- or downward-pointing. Often referred to as a thousand-petaled lotus, it is said to be the most subtle chakra in the system, relating to pure consciousness, and it is from this chakra that all the other chakras emanate. When a yogi is able to raise their kundalini (energy of consciousness) up to this point, the state of Nirvikalpa Samadhi is experienced. … In some versions of the subtle body, there are actually several chakras, which are all closely related, at the top of the head. Rising from Ajna, we have the Manas chakra on the forehead, which is closely associated with Ajna. Above Manas there are Bindu Visarga at the back of the head; Mahanada; Nirvana, which is located on the crown; Guru; and the Sahasrara proper, located above the crown. The Bindu Visarga is at the back of the head, at the point where many Brahmins keep a tuft of hair. It is symbolized by a crescent moon on a moonlit night, with a point or bindu above it. This is the white bindu, with which yogis try to unite the red bindu below. It is said to be the point through which the soul enters the body, creating the chakras as it descends and terminating in the coiled kundalini energy at the base of the spine. It is often described as the source of the divine nectar, or amrita, though this is sometimes said to come from either ajña chakra or lalita chakra. This nectar falls down into the digestive fire (samana) where it is burnt up. The preservation of this nectar is known as "urdhva retas" (literally: upward semen). The white drop is associated with the essence of semen, while the red bindu is associated with menstrual fluid. This chakra is sometimes known as the Indu, Chandra, or Soma Chakra. In other descriptions, it is located on the forehead - white, with 16 petals - corresponding to the vrittis of mercy, gentleness, patience, non-attachment, control, excellent-qualities, joyous mood, deep spiritual love, humility, reflection, restfulness, seriousness, effort, controlled emotion, magnanimity and concentration. The name of this chakra means "Great Sound", and it is in the shape of a plough. It represents the primal sound from which emanates all of creation. This chakra is located on the crown of the head. It is white in color and possesses 100 white petals. It marks the end of the sushumna central channel. It is responsible for different levels of concentration: dharana, dhyana and savikalpa samadhi. The Guru Chakra is located above the head, just below Sahasrara proper. It is white, with 12 white petals, upon which is written guru. It contains a circular moon region, within which is a downward pointing triangle containing a jeweled altar, with the crescent moon below and circular bindu above. Inside the bindu is the seat, near which are the gurus footstools, upon which are the gurus feet. This position is considered very important in Tibetan tantric practice of deity yoga, where the guru or deity is often visualized as above the crown, bestowing blessings below (for example in the Vajrasattva purification meditation). Higher levels Ama-Kala Visarga Nirvana-Kala Nirvana-Shakti to Parama Shiva Association with the body Rooster and Mystery working a slave … The head chakra is obscure to me - It seems the more important chakras are below it especially the heart chakra and the ass chakra But even the head chakra requires the fire of eros: “…The Bindu Visarga is at the back of the head, at the point where many Brahmins keep a tuft of hair. It is symbolized by a crescent moon on a moonlit night, with a point or bindu above it. This is the white bindu, with which yogis try to unite the red bindu below. It is said to be the point through which the soul enters the body, creating the chakras as it descends and terminating in the coiled kundalini energy at the base of the spine. It is often described as the source of the divine nectar, or amrita, though this is sometimes said to come from either ajña chakra or lalita chakra. This nectar falls down into the digestive fire (samana) where it is burnt up. The preservation of this nectar is known as "urdhva retas" (literally: upward semen). … “ Wikipedia My guess is “upward semen” is from the penis locked days - and the Yakshi exposed vulva and girdle days …
More Rooster and Mystery working a slave … I was right about “upward semen” - It requires the blockage of semen leaving the body - The Romans used the bronze Fibula or penis cage to do this! “ …Vajroli mudra , the Vajroli Seal, is a practice in Hatha yoga which requires the yogin to preserve his semen, either by learning not to release it, or if released by drawing it up through his urethra from the vagina of "a woman devoted to the practice of yoga". The mudra was described as "obscene" by the translator Rai Bahadur Srisa Chandra Vasu, and as "obscure and repugnant"[by another translator, Hans-Ulrich Rieker. The mudra is rarely practised in modern times. It was covered in the 1900s by the American sexologist Ida C. Craddock, the resulting legal proceedings against her leading to her imprisonment and suicide. The explorer Theos Bernard learnt and illustrated the posture associated with the mudra. The pioneer of modern yoga, Krishnamacharya, gives impractical instructions for the mudra, demonstrating in Norman Sjoman's opinion that he had never tried the practice. … “ Wikipedia More Rooster and Mystery working a slave …Mystery flexing her virility … “Upward semen” was probably Roman locked sex - It required a locked male and a virile female is what I would guess - A Yakshi with her girdle off and her lingam on ! The femal phallus or Yoni and Lingam … is the lingam of Shiva *** Some Yogi’s consider “upward semen” the secret of secrets that allows even a layman to achieve liberation!: “….Vajroli mudra, the Vajroli Seal, differs from other mudras in that it does not consist of sealing in a vital fluid physically, but involves its recovery. The mudra requires the yogin to preserve his semen, either by learning not to release it, or if released by drawing it up through his urethra from the vagina of "a woman devoted to the practice of yoga". It is described in the Hatha Yoga Pradipika 3.82–89. The Shiva Samhita 4.78–104 calls Vajroli mudra "the secret of all secrets" and claims that it enables "even a householder" (a married man, not a yogic renunciate) to be liberated. It calls for the man to draw up the rajas, the woman's sexual fluid, from her vagina. It explains that the loss of bindu, the vital force of the semen, causes death, while its retention causes life. The god Shiva says "I am bindu, the goddess (Shakti) is rajas." The Shiva Samhita states in the same passage that Sahajoli and Amaroli are variations of the mudra. The yogin is instructed to practice by using his wind to hold back the urine while he is urinating, and then to release it little by little. After six months' practice he will in this way become able to hold back his bindu, "even if he enjoys a hundred women". The practice has been proposed to serve to clean the bladder by drawing liquids towards the urethra as an auto-enema, similar to the intestinal shatkarma of basti. It might have also developed from a 1st millennium Tantric semen retention practice called asidharavrata.” Wikipedia More Rooster and Mystery working a slave …Mystery plowing away! Ancient India was all Amazon sex- the exposed vulva and girdle Yakshis - and the erect phallus was female not male ...In contrast Buddha and other Kushan men were penis restrained " ... The Shiva Samhita 4.78–104 calls Vajroli mudra "the secret of all secrets" and claims that it enables "even a householder" (a married man, not a yogic renunciate) to be liberated. It calls for the man to draw up the rajas, the woman's sexual fluid, from her vagina. It explains that the loss of bindu, the vital force of the semen, causes death, while its retention causes life. ... " Wikipedia *** “ … Vajroli mudra is not often described in modern accounts, still less actually practised. The earliest Westerner to write about it was the American yoga scholar and sexologist Ida C. Craddock. Opposing the predominant religious culture of her nation at the time, fundamentalist Protestant Christianity, Craddock was struck by the Shiva Samhita's account of Vajroli mudra, with "the idea that sexual union could facilitate divine realization". She took the Hindu tantra concept that the male body was able to transform the sucked-up sexual fluids into an immortal "diamond body", and reworked it into a system involving delayed ejaculation to increase sexual pleasure within marriage. Further, she asserted that God was the third partner in such a marriage, "in what amounted to a sacred menage-a-trois." Craddock's emphasis on yoga and her new "mystico-erotic religion" enraged the authorities; she was tried in New York for obscenity and blasphemy, and imprisoned for three months. Facing federal charges on her release, in 1902 she killed herself. The yoga scholar Andrea Jain notes that Craddock's "sacralization of sexual intercourse" is far from radical by modern standards, but it was "antisocial heterodoxy" in the 1900s, leading indeed to her "martyrdom". The explorer and author Theos Bernard illustrates himself in a posture named Vajroli mudra in his 1943 participant observer book Hatha Yoga: The Report of a Personal Experience. The posture, somewhat resembling Navasana, is seated, the legs raised to about 45 degrees and held out straight, the body leaning back and the back rounded so that the palms can be placed on the ground below the raised thighs, the arms held straight. Bernard states that he was instructed to learn this once he could do lotus position (Padmasana) so that he would be strong enough to use it "in the more advanced stages" of his hatha yoga training; there is no suggestion in the book that he followed the full practice. The yoga scholar Norman Sjoman criticises Krishnamacharya, otherwise known as the father of modern yoga, for including "material on yogic practices from these academic sources in his text without knowing an actual tradition of teaching connected with the practice." Sjoman explains that Krishnamacharya recommended for Vajroli mudra "a glass rod to be inserted into the urethra an inch at a time." In Sjoman's view, this showed "that he has most certainly not experimented with this himself in the manner he recommends." The magazine of Satyananda Saraswati's Bihar School of Yoga, noting the criticism of Vajroli mudra, defends the practice in a 1985 article. It states that the Shatkarma Sangraha describes seven Vajroli practices, starting with "the simple contraction of the uro-genital muscles and later the sucking up of liquids". It adds that only when the first six practices are completed can the last, "yogic intercourse", succeed. It notes also that sexual climax is the one moment in ordinary lives when "the mind becomes completely void of its own accord", but the moment is brief as the lowest chakras (energy centres in the subtle body) are involved. Withholding the semen allows the energy to awaken kundalini, the energy supposedly coiled at the base of the spine, instead.
More Rooster and Mystery working a slave …Mystery all in ! My guess is ancient India was on the Sumerian system - Young girls were free to sex whomever they wanted without being married so long as the sex was paid for … The Yakshi’s give the strong impression of no limits for female eros in ancient India … Girdle off - Lingam on! *** But modern Yoga has blocked this out …For the modern world eros is not part of Yoga or Buddhism : “ … The lack of discussion of Vajroli mudra is related to the more general historic denigration of hatha yoga as unscientific and dangerous. The translator Rai Bahadur Srisa Chandra Vasu translated texts such as the Gheranda Samhita and the Shiva Samhita, starting in 1884, giving "stern warnings against the inherent perils of engaging in these practices".[ Vasu intentionally omitted Vajroli mudra from his translations, describing it as "an obscene practice indulged in by low class Tantrists". The yoga scholar Mark Singleton noted in 2010 that "the practice of vajroli has continued to be censored in modern editions of hatha yoga texts", giving as example Vishnudevananda's omission of it from his Hatha Yoga Pradipika with the explanation that "it falls outside the bounds of wholesome practice", "sattvic sadhana", along with sahajoli and amaroli. Similarly, Singleton notes, the leader of Arya Maitreya Mandala in Europe, Hans-Ulrich Rieker called these three practices "obscure and repugnant"and omitted them from his 1957 translation of the Hatha Yoga Pradipika…. “ Wikipedia Closing scene: … Mystery all in ! That’s “upward semen” - In Bhudda’s day the penis would be locked and any male orgasm would be from the rear - all energy flowing upwards instead of out the body … On the female side, an opposite energy system focused on the clitoris forms the female phallus that was the worship center of ancient Indian temples …The Yoni and Lingam of Shiva … In Rome sexual stamina was female, not male - with queens like Cleopatra, Messalina, Theodora and many others sexing 20 or more men a night … I’m sure it was the same in ancient India *** Martial 6.7 “ … Faustinus, Mark Brustman - "Born Eunuchs" : Homosexual Identity in the Ancient World (1999) *** “ …Vajroli Mudra Definition - What does Vajroli Mudra mean? Yogis with a spiritual practice incorporate vajroli mudra to achieve enlightenment by harnessing energy to send to other chakras. Yogapedia explains Vajroli Mudra To practice vajroli mudra, engage the three bandhas (energy locks) while siting in padmasana or another comfortable seated pose. Constrict the muscles around the urethra, inhaling and exhaling up to 10 times. While constricting, focus on drawing energy up the spine and redirecting it to other chakras. In addition to harnessing and redirecting sexual energy, the vajroli mudra is practiced by males to combat impotence or premature ejaculation. It is believed that with routine practice, semen can be redirected back into the body to cultivate and store sexual energy. In a Tantric practice, withholding sexual energy from being released can cause the negative and positive poles of energy within an individual to unite in the body. … “ yogapedia. Yakshi and attendant - It is said to be a Yakshi and her male attendant - But those are female hips - The phallus just probably means mentule - The gift of the Yakshi to women is male sexual potency! *** “ … Title Artist(s) Artist Nationality Object Creation Date Medium & Support Dimensions Credit Line Label copy Subject matter Physical Description Yakshi praying - with exposed vulva under girdle … *** “ … Yakshi (Female Nature Spirit) with Hands Together in the Honoring Posture 2nd century Artist/maker unknown, Indian Yakshis are female nature spirits who embody fertility and prosperity. They are often shown with trees, flowers, and snakes, suggesting a transfer of creative energy between nature and humanity. It is likely that they were worshiped as local goddesses. In early Indian art, images of yakshis frequently adorned railing posts or acted as brackets for railing gateways. This figure is shown with her hands folded in prayer. Purchased from the Stella Kramrisch Collection with funds contributed by R. Sturgis Ingersoll, Nelson Rockefeller, and other generous donors, the bequest of Sophia Cadwalader, the Popular Subscription Fund, and proceeds from the sale of deaccessioned works of art, 1956 Made in Uttar Pradesh, Mathura Region, India, Asia Dynasty: Kushan Dynasty (c. 100 BCE-c. 300 CE) … “ Philadelphia Museum of Art
*** - My guess is that was Kushan Amazon sex - The locked male submitted on his hands and knees to the female phallus provided by the Yakshi … That was the only way for the sap to rise …"reverse semen" or Vajroli mudra Yakshi with exposed vulva under girdle The Cleveland Museum of Art, Cleveland All early Buddhist art seems to have had a nude Yakshi as the other side of the Buddha figure - That was the energy source of early Buddhism - “reverse semen” - Or locked phallus under female phallus - The yoni and Lingam of Shiva *** “ … Railing Pillar with a Yakshi (Female Nature Divinity), c. AD 125–50. Northern India, Mathura, Kushan period (c. 80-275). Red sandstone; overall: 70.5 x 17.5 cm (27 3/4 x 6 7/8 in.). The Cleveland Museum of Art, Andrew R. and Martha Holden Jennings Fund 1965.250 This pillar would have been an upright of a stair banister, probably leading to an upper circumambulatory path of a Buddhist or Jain sacred monument known as a stupa. It has the image of a nature divinity grasping the branch of an ashoka tree with one hand and touching her breast full of nourishing milk with the other. The reverse side of the pillar is decorated with a stupa at the top and a partially damaged scene set in the architectural framework below. This relief on a vedika pillar belongs to the category of salabhanjika (women satree) representations and shows the young heroine holding a branch of the ashoka tree in her right arm. Her left hand touches her right breast in a gesture often referred to as "the suckling pose" (dugdhadhrini mudra), which makes reference to the aspect of the goddess as Mother of all creation, whose breasts swell with milk for nursing. In a broader sense, the gesture is symbolic of abundance. The bottom of the pillar is broken off, but the top, which is cut diagonally, as well as the diagonal placement of the slots on both sides of the pillar, suggest that it framed a staircase leading to the pradaksinapatha. The reverse side of the pillar is decorated with a Buddhist stupa at the top and a partially damaged scene set in the architectural framework below. Only a male figure carrying a garland remains now, but one can speculate that it depicted a devotee couple worshiping the stupa above it. … “ The Cleveland Museum of Art, Cleveland, OH More Mystery and Rooster in “British” sex - The slave admiring Mystery’s large mentule! That does not need to happen in real life - I am almost a virgin - but once sleep starts I have the option of having that - “reverse semen” sex - from the “jinn” CG Jung calls that “active imagination” - and it works … “ … An active imagination is a conscious method of experimentation. It employs creative imagination as an organ for "perceiving outside your mental boxes." For the first hundred years of active imagination, it was applied primarily by individuals for exploring their sub- and unconscious; hence its value in psycho-therapeutic settings. Until the "inner child" theme in the 1970s, active imagination was most closely associated with C. G. Jung's experiments with himself and with clients emphasizing its therapeutic value. In the 1980s, active imagination found uses in commercial disciplines, for example, architecture and molecular biology (how do those complex molecules fit together?). Where active imagination seeks to perceive what is already present, fantasy intends to create where nothing yet exists. … As developed by Carl Jung between 1913 and 1916,[active imagination is a meditation technique wherein the contents of one's unconscious are translated into images, narratives, or personified as separate entities. It can serve as a bridge between the conscious "ego" and the unconscious. This often includes working with dreams and the creative self via imagination or fantasy. Jung linked active imagination with the processes of alchemy. Both strive for oneness and inter-relatedness from a set of fragmented and dissociated parts. This process found expression for Jung in his Red Book. The key to active imagination is restraining the conscious waking mind from exerting influence on internal images as they unfold. For example, if a person were recording a spoken visualization of a scene or object from a dream, Jung's approach would ask the practitioner to observe the scene, watch for changes, and report them, rather than consciously filling the stage with one's desired changes. One would then respond genuinely to these changes and report any further changes in the scene. This approach ensures that the unconscious contents express themselves without undue influence from the conscious mind. At the same time, however, Jung was insistent some form of active participation in active imagination was essential: "You yourself must enter into the process with your personal reactions: ... as if the drama being enacted before your eyes were real". Of the origin of active imagination, Jung wrote:
Jung's use of active imagination was one of several techniques defining his distinctive contribution to the practice of psychotherapy in the period 1912–1960. An active imagination is a method for visualizing unconscious issues by letting them act themselves out. Active imagination can be done by visualization (which is how Jung himself did it), which can be considered similar in technique to shamanic journeying. Active imagination can also be done by automatic writing or by artistic activities such as dance, music, painting, sculpting, ceramics, crafts, etc. Jung considered how, "The patient can make himself creatively independent through this method ... by painting himself he gives shape to himself". Doing active imagination permits the thoughtforms of the unconscious, or inner "self", and of the totality of the psyche, to act out whatever messages they are trying to communicate to the conscious mind. For Jung, however, this technique had the potential to allow communication between the conscious and unconscious aspects of the personal psyche with its various components and inter-dynamics and between the personal and "collective" unconscious; and therefore was to be embarked upon with due care and attentiveness. Indeed, he warned with respect to "'active imagination' ... The method is not entirely without danger, because it may carry the patient too far away from reality". … “ Wikipedia Mystery getting ready for the main course … *** The hysteria about “reverse semen” sex from 20th century Yoga is worrisome … It seems excessive and that’s a red flag to me … *** ... The Shiva Samhita 4.78–104 calls Vajroli mudra "the secret of all secrets" and claims that it enables "even a householder" (a married man, not a yogic renunciate) to be liberated. It calls for the man to draw up the rajas, the woman's sexual fluid, from her vagina. It explains that the loss of bindu, the vital force of the semen, causes death, while its retention causes life. ... " Wikipedia Mystery gallops her horse! Mystery - all in ... Rooster gallops the horse! That was Kushan sex -- … The “well restrained” phallus of Buddha wass not going to be working any vagina’s! The shaved Roman vulva was a conquering “Lion” - It did not entertain any erect phalli - and I’m sure the same thing was true in ancient India … But the penis lock did not prevent pregnancy - It just enhanced female lust…: Martial 10.102 “ …By what means, Mark Brustman - "Born Eunuchs" : Homosexual Identity in the Ancient World (1999) More Rooster gallops the horse! Raising the sap - That was the same as the Djed pillar - And it probably took as long for the tree or the locked Kushan to bear fruit - My guess is 30 years in the penis cage - Based on the tenure of the Vestals in Rome … But regular sex happened in the Roman baths - It’s just that Roman men avoided normal coitus - for still mysterious reasons: Martial 11.47 Why does Lattara Mark Brustman - "Born Eunuchs" : Homosexual Identity in the Ancient World (1999) Rooster - all in ... Maybe most Roman men were gay - that’s why they avoided normal vaginal sex. But there is another reason Roman avoided the vagina - the flow of energy … Becoming a capon - or male who shed his testicles was a rite of Roman men - The Roman matron moved in the other direction - she matured sexually into a ravenous Rooster! Martial Book XIII Xenia 63. Capons. “ … So that Mark Brustman - "Born Eunuchs" : Homosexual Identity in the Ancient World (1999) Closing scene: Mystery in a rampage from the rear … That was the end of the Greco-Roman man’s sex life - a capon submitting to a virile Hetaira - The flow of energy - was male female reversed From the poem above - that what happened at the Temple of Isis! - and I am sure in Sumeria and Kushan Gandhara too … *** Libyan marriage - The stiff Afer and her bearded Roman “bride” - Martial was probably speaking of the events at Eleusis - where the Amazon Hetaira harassed congregants at the secret rites … Martial 12.42 “ … Bearded Callistratus Mark Brustman - "Born Eunuchs" : Homosexual Identity in the Ancient World (1999) Yakshi with Dwarf Hermaphrodite - Terracotta, India, Shunga Period (c. 187-78 BC) Cleveland Museum of Art Gift of Adrienne Minassian by exchange 1972.259 “ … Nature divinities, or yakshis, are associated with the life-giving forces of plants, so her headdress includes a dramatic array of leaves and flowers. Her companion, a female figure with male genitalia, is a dwarf who has connections with the fecundity of the earth. Terracotta figurines were often venerated in domestic shrines for the ongoing prosperity of the family. … “ Wikipedia That probably a Yakshi and a Kushan woman who has been given a phallus for reverse semen - Vajroli mudra - sex with locked Kushan men on their hands and knees - like the nude male dwarves on their hands and knees that Yakshi’s stand on …
That was Bes erotica in ancient Egypt - the dwarf god of erotica Nude tree Yakshi with exposed vulva under girdle The exposed vulva was designed to “raise the sap” of penis caged men - and maybe activate the female phallus - or clitoris - in women *** “ … Concept Of Yakshi in Hindu Pilgrimage As per the Indian cultural heritage, the worship of Yakshi existed, since the time of Tree worship. In 9th, 10th centuries this Goddess was worshipped throughout South India. Yakshi is a contribution of Jaina religion. As per the Jaina belief it is parswanathan who started the worship of Yakshis. He was the predecessor of Vardhamana Mahaveera, who founded the Jaina religion. Yakshi is the Yogini form of Padmavathi, who is a Jaina Goddess. The Jaina worshippers call this Goddess as ‘Jakshini’. The swethambaras and Digambara as used to worship this Goddess alike. When Jaina religion get spreaded in South India, this Yakshi worship also came here. Eventhough the Jaina religion declined here, the worship of Yakshi still exists here. The Yakshi is worshipped not only in India. This Goddess was worshipped everywhere in the universe. In Greek and Roman mythologies, several Yakshi is reference, who live either as the friend or as the enemy of human beings. The Nymph named ‘Drole’, who is popular in Scandinavian countries, has a relation with the Yakshi concept in Kerala. The three witches who appear in Shakespear’s Macbesh the banquo’s Ghost etc are the characters who appear in the Scottish folktales. In Germany, there is a reference about a Goddess named Bagpiper who enchants the children by playing the pipe and then gets them drowned in the sea, has a resemblance with a Yakshi concept in Kerala, named ‘Baraprada’. Thus we come to know that even in Europe and America, there was worships of yakhi. Most probably they get a publicity through the forktales in those areas. Yakshi was worshipped in the form of Yogini. This Goddess was known as Ahiyakshi (Ayala Yakshi) in the ‘Anthimahakalankavi’ of North Kerala. The Siddha worshippers in Tamil Nadu call this Goddess as Isakkiyamman. These goddess’s Enchanting form is used for Vasyam , and the Fierce form for Maarana . These two include in the 8 techniques of mantric rituals. In the Southern Indian concept, some yakshis uses to enter into the bodies of beautiful women. The magicians of ‘Sambraday Aaya’ would exorcise these yakshis from their bodies and these yakshis would be given place to somewhere else. The South Indians believed that some diseases get sprcaded because of these yakshis.
In short, we can say that the worship of this yakshi started, from the beginning of the universe, and will continue up to the Deluge. The Jaina religion advises that there must be yakshi and Yaksha. That is why the yakshi worship in Kerala is obliged to Jaina religion. The South Indian Yakshi concept is the Contribution of the people who are against the Vedas. As for as Malayalees are concerned, Yakshi is the symbol of super humanness. For the South Indians, this Goddess is the symbol of fierceness and enchantment. This Goddess possesses both blessing and destructive natures. As per the Saktheya concept, in India Yakshi’s are known as half Goddesses or half Yoginis. Several magicians have claimed that fierce Yakshis can be influenced only with the Narasimha Mantras. The Modern Kerala has denigrated the yakshi concept as the Ghost Concept. In fact yakshi, is Goddess herself and not the ghost of a woman. The yakshis are the influencing bodies, who lead the body named devotee towards the soul, named Goddess. The Yaksha, yakshi, Gandharva, Nymph, Kinnara and Kinnaris. are the beautiful creatures in the Heaven.
In the early stage, the Yakshis who were in the Dravidion Goddess concept, were worshipped with the Vamachara method The Method of worship was changed later, because this Goddess came into the worshipping method of Brahmins. This Goddess is as beautiful as a statue. In Kerala, the history of yakshis is described in the mantric songs. The two Tantric texts named Throthalam and Throthalotharam give the several aspects of this Goddess who was worshipped throughtout India. These two texts elaborate on the worshipping methods about 64,000 categories of yakshis. In the Saktheya method of worship, in India, it is said that we get sudden Nirvana out of this yakshi worship. Now in India, there are more than 400 methods of yakshi worship. In the Ashtavakara Geetha, yakshinis are decribed as the symbol of desire. As per the odes of Kerala like unmuneelisandesam and sukasandesam yakshi is a very powerful Goddess. The artists portray only the concept of beautiful Yakshi. Because the basic trait is beauty. The yakshi who is applying the bindhi gives a support to his body, by keeping her right leg on the Areca palm. This beautiful yakshi is worshipped throughout Kerala. Most of the famous temples in Kerala, give a particular place to this Goddess in their mural paintings. Yakshi is a notable one in the mural paintings of Thiruvananthapuram Sree Padmanabha and Guruvayoor Temples. Nagayakshi, who is very important in the Dravidian form of worship, is a Goddess in this category. As per the appearance the yakshis have been classified into 6 categories. The ‘Eesanagurudeva Padhathi’ gives some references about Kamayakshi and Padmayakshi. A holy text named ‘Mantra Maharnavam’ gives the worshipping methods of more than 36 categories of Yakshis. Yakshi is an essential part in the Kolamthullal of Ganaka community and also in padayani system. Almost all temples in Kerala give a particular place to Yakshi either as the main deity or subdeity. … “ Posted by : Jayakrishna Kaimal- groups dot google “ … Stupa 1 or Great Stupa / North Torana, back-view showing Lion and Yakshi. Sanchi, Dist Raisen, Madhya Pradesh India …” Alamy Early Bhuddism had two sides - the penis locked Buddha and the hyper sexual and phallic Yakshi’s - That’s what caused the sap to rise … *** You could dismiss that as "exteriorized libido" - or you could blame that on the “jinn” - Whatever! I will watch the tapes and post the scenes that work for me … Mystery and Rooter about to ravish a locked slave with large mentules - Mystery begins … Not an unordered film - those are Mystery and Asian girl team ups … Mystery begins! - Rooster working the oxygen mask … That’s what mentule sex is - like that oxygen box at the bottom of a fish aquarium !
More mystery and the oxygen mask Regular sex happened in the Roman baths - but not from Roman men …Slaves were fine though … the real reason for that has not been clearly articulated Martial 11.75 Caelia, Mark Brustman - "Born Eunuchs" : Homosexual Identity in the Ancient World (1999) Mystery drives her point home ... The Roman penis lock is the same as the American prohibition of miscegenation - It keeps the libido of the black man artificially high … As I already noted - my American body is naturally athletic - while my Kenyan body is a skinny Ethiopian ! Mystery all in ! Roman “feminine embraces” - In Rome becoming a “virum” or man meant submitting to the mentule … Martial 11.78 Practice Mark Brustman - "Born Eunuchs" : Homosexual Identity in the Ancient World (1999) Rooster has a go … Rooster drives her point home ... Rooster is working a Lampsacian phallus - Roman matrons were worshipers the detachable Lampsacian phallus of Priapus - the “son” of Aphrodite - or the phallus of Aphrodite … Martial 11.51 “ …The pillar Mark Brustman - "Born Eunuchs" : Homosexual Identity in the Ancient World (1999) Rooster all in ... Closing scene: Rooster flexing her large Lampsacian phallus! Roman women were the large phallus in a penis locked Rome … The Eleusis cult of Aphrodite and Demeter was also the Amazon cult of the Lampsacian phallus … Mahesvari - 11th century AD Chola period bronze, Chennai Female energy of Shiva - One of the Saptamatrika’s or seven mother goddesses who are always depicted together in Hinduism. Came to existence to help Kali fight the demon armies of Raktabija - Helps worshipers overcome anger …Goddess of the south “ ….Maheshwari is the power of god Shiva, also known as Maheshvara. Maheshvari is also known by the names Raudri, Rudrani, Maheshi and Shivani derived from Shiva's names Rudra, Mahesha, and Shiva. Maheshvari is depicted seated on Nandi (the bull) and has four or six hands. The white complexioned, Trinetra (three eyed) goddess holds a Trishula (trident), Damaru (drum), Akshamala (A garland of beads), Panapatra (drinking vessel) or axe or an antelope or a kapala (skull-bowl) or a serpent and is adorned with serpent bracelets, the crescent moon and the jata mukuta (A headdress formed of piled, matted hair). Her consort his Ruru Bhairava … “ Wikipedia Boss lady and Rooster - team up ! How does this relate to the Saptamatrika’s or seven mother goddesses ? I think there is a link - Besides Chamunda - most of those goddesses are the female sides of male gods - I think a message being sent is the male vagina and female phallus are a part of conquering the inner demons … “Reverse Semen” sex or Vajroli mudrai sex is not low class and vulgar - but actually permits the layman to build up enough energy to slip out of the clutches of Hades - Which was the secret mission of the rites of Eleusis where a penis locked Heirophant submitted to a phallic Aphrodite and Demeter … “….Vajroli mudra, the Vajroli Seal, differs from other mudras in that it does not consist of sealing in a vital fluid physically, but involves its recovery. The mudra requires the yogin to preserve his semen, either by learning not to release it, or if released by drawing it up through his urethra from the vagina of "a woman devoted to the practice of yoga". It is described in the Hatha Yoga Pradipika 3.82–89. The Shiva Samhita 4.78–104 calls Vajroli mudra "the secret of all secrets" and claims that it enables "even a householder" (a married man, not a yogic renunciate) to be liberated. It calls for the man to draw up the rajas, the woman's sexual fluid, from her vagina. It explains that the loss of bindu, the vital force of the semen, causes death, while its retention causes life. The god Shiva says "I am bindu, the goddess (Shakti) is rajas." Wikipedia More Boss lady and Rooster - team up ! - Boss lady working a large black mentule - That's the large black lingam of Shiva in Bhudda era India - Like in Rome the exposed glans of the male erection was vulgar - The Buddha had a restrained phallus - The large erect Roman and Kushan phallus is female … Martial 11.51 “ …The pillar Mark Brustman - "Born Eunuchs" : Homosexual Identity in the Ancient World (1999) More Boss lady and Rooster - team up ! Rooster has a go... *** In this epigram Martial makes the loose ass in Rome male and the sex addict or loose phallus of Lydia female - He also reminds us that the modern world conquerer Britain was the pauper of the Roman world “old trousers of a Britonic pauper” - More than pauper - Ceasar writing to Cicero suggested that the only thing worth taking in Britain was slaves … A terrible secret that I learnt from boss lady sex! Martial 11.21 “ … Lydia is Mark Brustman - "Born Eunuchs" : Homosexual Identity in the Ancient World (1999) More Boss lady and Rooster - team up ! Rooster has a go... Rooster all in …That’s the “feminine embrace” of the Roman brothels - I am sure almost no regular sex took place in the Suburan district - That was the realm of the founding Roman “she wolf” and her Hetaira … And the holy sex of the cults of Isis and Cybele and many other phallic Roman deities … The Cybele orgies were Amazons sexing castrated men! Martial 11.78 “ … Practice Mark Brustman - "Born Eunuchs" : Homosexual Identity in the Ancient World (1999) More Boss lady and Rooster - team up ! Closing scene : Rooster all in … (April 4, 2023) The alternative to this is succumbing to Hades - even before death! I think a vivid model of this is the world of “alien abductions” - see the glass cage in the current Netflix serial killer series “You” - That glass cage explains a lot of things to me - people are being “replaced “ while still alive !
Yakshi - "Female Figure, Probably a Nature Divinity (Yakshi), c. 75 BC. India, Shunga Period (c. 187-78 BC). Terracotta; overall/ 11.5 cm (4 1/2 in )" - Tree spirit in girdle and very transparent dress … Still worshipped by Jains in south India - This was the religion of black Indians - before their conquest by the Aryans … Yakshi - Sanchi, Madhya Pradesh (sandstone) Exposed vulva under girdle - Yakshi from Buddha era India Yakshi, Kushana period, c 2nd century A.D., Collection Sanghol site museum, Sanghol, Punjab Bookish tall and topless Yakshi ! - with an exposed vulva under a girdle Kushan Yakshis ( Early Empire entry ). - Alamy Twin topless Tree Yakshis with exposed vulvas under girdles … “Yakshi carrying wine flasks, Bas-relief in railing pillar of Buddhist stupa at Sanghol, Punjab, India” - pygmalionproject Nude Yakshi with exposed vulva and girdle under a tree and standing on a nude dwarf and holding wine flasks. “Yakshi with a mirror, Bas-relief in railing pillar of Buddhist stupa at Sanghol, Punjab, India”- pygmalionproject Tan nude and topless Yakshi in a girdle with an exposed vulva standing on a dwarf - holding a mirror or a book. “Yakshi and a swan - Bas-relief in railing pillar of Buddhist stupa at Sanghol, Punjab, India” - pygmalionproject Tall nude and topless Yakshi with an exposed vulva under a girdle working her long hair next to a a swan “Couple (mithuna) - Cave Temple in Karle” - pygmalionproject Almost nude topless Yakshi and almost nude male friend in turban “ … Shalabhanjika holds grapes in her right hand and raises a goblet of the finished product to the amorous couple on the top. … “ - The Shalbhanjikas of Mathura Museum - justrippingg blog Nude topless Yakshi standing on a dwarf holding grapes and a goblet in a girdle with an exposed vulva “The lady here is putting on her saree or skirt.” - The Shalbhanjikas of Mathura Museum - justrippingg blog Nude and topless Yakshi with an exposed vulva under a girdle standing on a naked kneeling dwarf … My inner image is she is taking off her girdle in preparation for a female phallus sexual encounter - with a kneeling penis caged Kushan! That’s a sexual grin on almost all the nude Yakshis! “ … This is a bracket part of a gateway found from Sonkh Tila in Govardhan dated 100 CE. The sculpture here to you looks more realistic. The sculptor has slightly reduced the voluptuosness making the shalbhanjika more real-life and that charming and desirable. The Serpent Hood in her anklet means she belongs to the Naga family. “ - The Shalbhanjikas of Mathura Museum - justrippingg blog Nude and topless tree Yakshi with an exposed vulva under a girdle standing on a naked kneeling dwarf
Nude topless Yakshi standing on a nude kneeling dwarf … That was Kushan sex - I am sure - penis locked sex under the female phallus … “Vase with Processional Scenes Almost nude topless Yakshi procession with Yakshi riding horses Proudly exposed vulvas is Sumerian ! “ Vessel Pot ca.1st century B.C. Bengal, Shunga Period, ceramic” Metropolitan Museum of Art - g katyan misra Yakshi’s proudly displaying their vulva’s … There was a Kushan vulva cult that was probably identical to the Sumerian vulva cult … The pot was probably a water pot for the moist vulva - Like the Egyptian water pots at the start of this page … Topless Mystery preparing to ravish a locked older man - Girdle off - female Lingam out! That’s the message of the Kushan artifacts - The Kushan male was penis caged - or penis restrained like Buddha or the Naga kings
Topless Mystery begins to ravish a locked older man - Girdle off - Lingam out! Topless Mystery - all in Kushans served the Yakshis - who expressed themselves though phallic women - There’s still a Jain warning listed above that if called some Yakshis could require 1000 years worth of service ! “ ,,, Yakshinis in Hinduism… The sadhak can take yakshini as mother, sister or wife before commencing it. Proper mantra dikshaa from guru can speed up the mantra siddhi. They can be invoked with mantra "Om hreem shreem nityadravae mada (yakshini name) shreem hreem". The list of thirty six yakshinis given in the Uddamareshvara Tantra is as follows, along with some of the associated legends: … 28. Karnapisachi: She is a tamas yakshini.She is used by aghori to know about past and present life of person by whispering in ear of person who has attained siddhi.It is mentioned that sadhak should leave this Siddhi else the karnapisachi takes soul of sadhak for serving it for 1000 years.Her mantra is "Om arvinde swaha" which needs to be chanted 10000 times within 21 days….” Wikipedia *** But the main impression I get is female erotic pleasure and male sexual submission -“Reverse semen” - or Vajroli Mudra - and meditative power - culminating in the Buddha … Topless mystery - full gallop! Closing scene: Topless mystery - climaxes! Flexing her virility … Yakshi 2nd century AD Sandstone , Mathura, Kushan Period (late 1st - 3rd century) The William A. Whitaker Foundation Art Fund OBJECT NUMBER84.2.1 - Ackland Museum, The University of North Carolina at Chapel Hill Exposed vulva under a girdle of a tree Yakshi Kaumari Matrika- Nolamba Dynasty, 9th century AD, South India - Manish Jaishree Goddess Kaumari - another of the Saptamatrika’s or seven mother goddesses who are always depicted together in Hinduism. She is the golden skinned female side of Kartikeya, the god of war. She helps destroy illusion in her worshippers “ .. Kaumari , also known as Kumari, Kartiki, Kartikeyani and Ambika is the power of Kartikeya, the god of war. Kaumari rides a peacock and has four or twelve arms. She holds a spear, axe, a Shakti (power) or Tanka (silver coins) and bow. She is sometimes depicted six-headed like Kartikeya and wears a cylindrical crown. Her consort his Chanda Bhairava .. “ Wikipedia *** Completely new to me - but that’s an important boon goddess Kaumari gives - Illusion or Maya is all powerful and very hard to get past! A central idea in Bhuddism is getting past illusions … She is topless! Modern day India does not worship topless goddesses - That eros is from an older, blacker - or more African India She rides a peacock - Which is another of my female phalli! Its just a fact that the same bird that lays the eggs is also the sexually dominant peacock ! Mystery teams up with Asian girl in a “British” sex scene… I am sure I did not yet purchase this - it just showed up on my laptop. But I was planning to buy it … More Mystery teams up with Asian girl in a “British” sex scene…Asian girl gets ready … Asian girl all in! That fire is rare - but it exists … And I think at the dream level - that’s the dominant sex - Aristotle was just stating the truth - the male sex is bounded - It has a hard limit that the female sex does not The Shiva Samhita 4.78–104 calls Vajroli mudra "the secret of all secrets" and claims that it enables "even a householder" (a married man, not a yogic renunciate) to be liberated. It calls for the man to draw up the rajas, the woman's sexual fluid, from her vagina. It explains that the loss of bindu, the vital force of the semen, causes death, while its retention causes life. The god Shiva says "I am bindu, the goddess (Shakti) is rajas." Wikipedia Asian girl gets the horse ready ready for another session ... Closing Scene: Asian girl does it again! ... “ India, kushan peridod, female torso of Yakshi, Mathura” Wikipedia Art of India in the Cincinnati Art Museum Art of the Kushan Empire *** I am sure all that exposed vulva - or “pussy” in Bhudda era India has to be Bindu related - “Raising the sap” is the term used to describe the Yashki’s …India was a pilgrimage site for sex crazed Greeks and Romans - see the “pilgrimage to India” sarcophagus on page 134 of this site - and now we can see why! … *** Early Bindu model of Hatha Yoga described in the Hatha Yoga Pradipika. This model contradicts the later Kundalini model in the same text - Wikipedia “ … In Hindu metaphysics, Bindu is considered the point at which creation begins and may become unity. It is also described as "the sacred symbol of the cosmos in its unmanifested state". Bindu is the point around which the mandala is created, representing the universe. Bindu is often merged with [seed] (or sperm) and ova. In the Yogachudamani Upanishad Bindu is a duality, with a white Bindu representing shukla (pure) and a red Bindu representing maharaj (mastery). The white Bindu resides in the bindu visarga and is related to Shiva and the Moon, while the red Bindu resides in the muladhara chakra and is related to Shakti and the Sun. In yoga, the union of these two parts results in the ascension of kundalini to the sahasrara. …. In Hatha yoga, Bindu visarga is said to be the source of Bindu fluid, which contains a nectar (amrita) and a poison.[Bindu is identified with the semen, and it is controlled by techniques such as Viparita Karani and Khechari Mudra. The fluid is released from the Bindu visarga, and can be stored in the lalana chakra and purified in the Vishuddha chakra. When the Vishuddha is inactive the fluid flows to the manipura chakra, where it is consumed (leading to physical decline). According to the Hatha Yoga Pradipika, a hatha yoga practitioner can prolong their life by controlling the flow of the fluid. Through practice of Khecari mudra, a practitioner can manipulate the flow of the fluid from the lalana to the Vishuddha (where it is purified to amrita). … “ Wikipedia “A Salabhanjika, woman standing near a tree and grasping a branch (sculpture, Kushan Empire) by Indian School, (1st century); National Museum of India, New Delhi, India”mediastorehouse That's a penis locked man standing next to a nude tree Yakshi with an exposed vulva standing on a naked dwarf on his hands and knees I read a female phallus message ! Or reverse semen message (April 7, 2023) Dream images are Amazon sex and Baubo images - but in the dark and behind closed doors … Also saw images of the seven Matrikas having spoken ...They have been trapped behind powerful taboos for a very long time...They were in an enclosed village extension of the African continent …Some sort of walled compound extension of Africa - my guess is the lands of the Queen of Sheba - which was Eastern Africa and south Arabia….Those taboos are both “Aryan” - from an ancient northern conquest of India and also Islamic More married life - Boss lady ravishes her husband with Beauty’s help
Martial 1.24 “ …Decianus, Mark Brustman - "Born Eunuchs" : Homosexual Identity in the Ancient World (1999) More married life - Boss lady ravishes her husband - all in! More married life - Boss lady ravishes her husband with Beauty’s help - Missionary position - or "lie back and think of Britain"! Horse sex: Boss lady scales up! The well trained horse - was the dark tanned Roman nobleman - penis locked since 13 or 14 - His “Bindu” remained in his system … I have not yet visualized the female individuation … But it has to involve Baubo and the clitoris … Pomba Gira and other Voodoo Orisha’s - are probably the North Star here - but reverse semen sex is also a possibility “ … Vajroli mudra is not often described in modern accounts, still less actually practised. The earliest Westerner to write about it was the American yoga scholar and sexologist Ida C. Craddock. Opposing the predominant religious culture of her nation at the time, fundamentalist Protestant Christianity, Craddock was struck by the Shiva Samhita's account of Vajroli mudra, with "the idea that sexual union could facilitate divine realization". She took the Hindu tantra concept that the male body was able to transform the sucked-up sexual fluids into an immortal "diamond body", and reworked it into a system involving delayed ejaculation to increase sexual pleasure within marriage. Further, she asserted that God was the third partner in such a marriage, "in what amounted to a sacred menage-a-trois." … “ Wikipedia Horse sex: Boss lady scales up! - All in ... The three headed Yemonja - the mermaid goddess of the sea - is probably the exemplar of female individuation … But even the “male” sky god - Obatala - might also be an exemplar of female spritual growth …Both African dragons …I have examples of Obatala as an Amazon on page 134 of this site Closing scene: Horse sex: Boss lady - All in ... Gateway bracket with four "shalabhanjikas" India-2nd century AD, Kushan period - sandstone at the Asian Civilisations Museum, Singapore - Alamy Topless naked tree Shaktis with exposed vulvas under girdles. - Shaved vulva’s in the Roman context was a sexually mature “Lion” to the penis caged “Hare” … “ …The triumph of Dionysus (the left part).
© 1998 Photo, text: W. A. Daszewski, D. Michaelidis. “Guide to the Paphos Mosaics”. Bank of Cyprus cultural foundation, 1998. P. 24—26. … “ ancientrome *** Conquest of India by Dionysus - Roman era Indians had black African skin! - Pan may also be wielding a lagobolon to hunt hares - which was code for Roman matrons hunting for sexually available penis locked men … Or in this case physically locked or handcuffed naked and penis locked Indian men ! - Dionysus is really a phallic woman - not a man in most cases - Roman men are always deeply tanned Hunting for “hares” - Beauty guides Leggy Newcomer in a hunt for British “hares” - or locked female phallus sex ! Hunting for “hares” - Beauty guides Leggy Newcomer in a hunt for British “hares” - beauty all in ... From the Dionysus mural above Kushan sex with the Shakti’s was female phallus - over penis locked or even handcuffed - dwarves on hands and knees - naked black Indian men … *** (April 8, 2023) That space is rigidly gay today - and some lesbian and Trans - but none of that works for me ! There was another sexual category in Greco-Roman days - Roman matrons and locked males - that does not exist today - except in the dream world But in America the gay world mimics the straight world - so the gay and Trans anti sex “me-too” is a real thing …Even black gay men are infected - They are really white girls at heart ! Hunting for “hares” - Beauty guides Leggy Newcomer in a hunt for British “hares” - Leggy Newcomer has a go ... Hunting for “hares” - Beauty guides Leggy Newcomer in a hunt for British “hares” - Leggy Newcomer all in ! When that works - that’s “reverse semen” - Vajroli mudra … Or C. Kerenyi’s eternal “Bios” which is really the dragon fire … But its important not to mistake the physical action with the real thing …Freud had a problem with that distinction - the spiritual world is blocked for many Jews by the religious prohibitions of the book of Ezekiel ! *** But the ding is true - Yahweh is still on command - and both Christians and Jews are blocked from the spiritual world … We’re stranded in the physical … My guess is Yahweh is El without the loving kindness of his wife Asherah - Ashraeh Jews were open to the spirit world *** Muslims have a clear advantage here - Prophet Mohammed reversed the ban of the books Ezekiel and Kings - In Islam the “jinn” are real … Hunting for “hares” - Beauty guides Leggy Newcomer in a hunt for British “hares” - Leggy Newcomer plows away … The “hares” had to be searched for - a locked erection is a pain - and that meant hunting for sex in the Roman and Greek world was a female activity … That hare is still a symbol of fertility - for example the easter bunny egg hunt - but the original “dirty” meaning - the penis locked erection - has been forgotten Martial 6.23 “ … Lesbia, Mark Brustman - "Born Eunuchs" : Homosexual Identity in the Ancient World (1999) Hunting for “hares” - Beauty guides Leggy Newcomer in a hunt for British “hares” - Leggy Newcomer plows away … Dragon tattoos ! That can’t be taken for granted though - the fire can decide not to show up … Martial 6.26 “ … Our Sotades Mark Brustman - "Born Eunuchs" : Homosexual Identity in the Ancient World (1999) Hunting for “hares” - Beauty guides Leggy Newcomer in a hunt for British “hares” - Leggy Newcomer plows away … All in as she muzzles the horse! - Leggy newcomer spurs her mount to a climax! In Rome it was a virtue for men to sodomized - The reasoning is not clear though … My guess preserving the male fire was all important .. Martial 6.56 “ … Because your legs Mark Brustman - "Born Eunuchs" : Homosexual Identity in the Ancient World (1999) “ … A dancing Yakshini nature spirit flanking a supporting pillar, Northern Gateway, Great Stupa, Sanchi Buddhist Complex, India … “ Dreamtime Giant tree Yakshi with an exposed vulva under girdle - guiding women riding elephants … Another Mystery - Asian girl team up! I do not remember buying it … From the Great Stupa, Sanchi Buddhist Complex, India above, we can guess the Yakshinis were doing something similar with Indian women - ie guiding them in the ways of Amazon locked penis sex … It sounds shocking, but the evidence seems clear to me - The energy for Buddha elevation came from curbing the male phallus - and amping up the female libido - The way it was done in Egypt and Rome Another Mystery - Asian girl team up! Mystery gallops her horse! Another Mystery - Asian girl team up! Asian girl has a go ... Lust was female in Rome - even the wealthy freedman Trimalchio in the Satyricon admits that - When Trimalchio was a slave his masters wife was secretly enjoying him sexually : “ … Don't be jealous, Scintilla; we're next to you women, too, believe me. As sure as you see me here safe and sound, I used to play at thrust and parry with Mamma, my mistress, and finally even my master got suspicious and sent me back to a stewardship… “ The Dinner of Trimalchio, Satyricon That’s kind of odd and unexplained - But the curbed male phallus clears up that mystery ! The same situation must have been even more true in Yakshini India - with all those exposed vulvas … Another Mystery - Asian girl team up! Asian girl "thrust and parry" with a locked horse ... For Catullus the Roman mentule was a superman … and that can only have been the female strap on dildo - the Roman male was locked … Kushan Indian sex must have have been identical - My guess is the Roman mentule was originally Indian or Sumerian … Another Mystery - Asian girl team up! Asian girl "thrust and parry" with a locked horse ... Asian girl all in ... The Amazon mentule of Roman matrons was sexing their slaves - and making babies from them! - in an earlier Martial epigram active phallus in the vagina sex was not needed to get women pregnant! Most Roman slaves were probably confined to the bronze penis lock just like regular Roman men … The stallion of the Roman household was the mentule or strap on dildo of the Roman matron ! My guess is all those loose vulva’s on Kushan India, meant the ancient Indian stallion was also female not male - the Yakshini’s and their female avatars … In this epigram Martial mocks a Roman nobleman whose seven children are really sons and daughters of his slaves by his wife ! Martial 6.39 Cinna, you have become Mark Brustman - "Born Eunuchs" : Homosexual Identity in the Ancient World (1999) Closing scene : Mystery - Asian girl team up! Asian girl roars ! Full gallop ... The female stallion and male mare was “the Roman secret” - that’s the inner image … Amazons! And the evidence backs it up And that was certainly even more true in Sumeria and ancient India … A Kushan lingam of Shiva - Probably really a female phallus …Or the lingam of an aroused Yakshini The lingam could be also what it shows itself to be - the phallic energy of a penis restrained Shiva … But my inner eye see a female not male phallus - The way Roman women inherited their phallic power from their locked fathers - Or the way Innana inherited her “Mes” from her father Enki. The sculpture makes a link between the restrained phallus and the power of the lingam More married life: In Athens the "two goddesses" were Demeter and Aphrodite - and they both inherited phallic power - Zeus ceded the testicles of a Ram to Demeter as payment for abducting Persephone … The hierophant was penis locked “ … The same rites are performed in honour of Attis and Cybele and the Corybantes by the Phrygians, who have spread it abroad how that Zeus tore off the testicles of a ram, and then brought and flung them into the midst of Demeter’s lap, thus paying a sham penalty for his violent embrace by pretending that he had mutilated himself … “ Exhortation to the Greeks Book 2 - Clement of Alexandria. Translated by Butterworth, G W. Loeb Classical Library Volume 92. Cambridge, MA. Harvard Universrity Press. 1919. I think a similar thing is going on with the lingam of Shiva above ...All those nude Yakshinis with exposed vulva's are telling the tale ! Boss lady drives her point home ! Muscle Amazon has a go … All orgies of Bacchus were female phallus over penis locked males - Orgies made in payment to Demeter for the rape and abduction of her daughter Persephone - I’m sure the female only Yakshinis trained Indian women to do the same - The Yaksha companions to the Yakshinis are all submissive - naked and on hands and knees ! “ … But what if I were to recount the mysteries for you? I will not burlesque them, as Alcibiades is said to have done, but will thoroughly lay bare, in accordance with the principle of truth, the trickery they conceal; and as for your so-called gods themselves, to whom the mystic rites belong, I will display them on the stage of life, as it were, for the spectators of truth. The raving Dionysus is worshipped by Bacchants with orgies, in which they celebrate their sacred frenzy by a feast of raw flesh. Wreathed with snakes, they perform the distributions of portions of their victims, shouting the name of Eva, that Eva through whom error entered into the world [the Bacchic cry euai identified with Biblical Eve]; and a consecrated snake is the emblem of the Bacchic orgies. At any rate, according to the correct Hebrew speech, the word “hevia” with an aspirant means the female snake. Demeter and Persephone have come to be the subject of the mystic drama, and Eleusis celebrates with torches the rape of the daughter and the sorrowful wandering of the mother. Now it seems to me that the terms “orgy” and “mystery” must be derived, the former from the wrath (orge) of Demeter against Zeus, and the latter from the pollution (mysos) that took place in connexion with Dionysus. But if they are named after a certain Myus of Attica, who according to Apollodorus was killed in hunting, I make no objection. Your mysteries have received the glory of funeral honours! You may also, in another way, suppose them to be hunting-stories (mytheria), since the letters correspond; for as surely as there are men who hunt wild beasts, so do legends like these hunt the rudest among Thracians, the silliest among Phrygians, and the daemon-fearers among Greeks. A curse then upon the man who started the deception for mankind, whether it be Dardanus, who introduced the mysteries of the Mother of the Gods; or Eëtion, who founded the Samothracian orgies and rites; or that Phrygian Midas, who learnt the artful deceit from Odrysus and then passed it on to his subjects. For I could never be beguiled by the claims of the islander Cinyras, of Cyprus, who had the audacity to transfer the lascivious orgies of Aphrodite from night to day, in his ambition to deify a harlot of his own country. Others say that it was Melampus the son of Amythaon who brought into Greece from Egypt the festivals of Demeter, that is, the story of her grief celebrated in hymns. These men I for my part would call originators of mischief, parents of godless legends and deadly daemon-worship, seeing that they implanted the mysteries in human life to be a seed of evil and corruption. But now, (and high time too,) I will convict your orgies themselves of being full of deception and jugglery, and if you have been initiated you will smile the more at these legends you are wont to honour. I will tell openly the secret things, and will not shrink from speaking of what you are not ashamed to worship. There is, then, the “foam-born” “Cyprus-born” goddess, the darling of Cinyras. I mean Aphrodite, who received the name Philomedes because she was born from the medea, those lustful members that were cut off from Uranus and after separation did violence to the wave. See how lewd are the members from which so worthy an offspring is born! And in the rites which celebrate this pleasure of the sea, as a symbol of her birth, the gift of a cake of salt and a phallus is made to those who are initiated in the art of fornication; and the initiated bring their tribute of a coin to the goddess, as lovers do to a mistress. … “ Exhortation to the Greeks Book 2 - Clement of Alexandria. Translated by Butterworth, G W. Loeb Classical Library Volume 92. Cambridge, MA. Harvard Universrity Press. 1919. Muscle Amazon drives home her point ... In Kushan India all sexual aggression was female - the girdle over the exposed vulva of the Yakshini’s who often stand over naked and bald male Yaksha’s : My guess is that female eros over locked males helped raise the Indian Aphrodite from the underworld ! *** " ... The yakshas are a broad class of nature-spirits, usually benevolent, but sometimes mischievous or capricious, connected with water, fertility, trees, the forest, treasure and wilderness. They appear in Hindu, Jain and Buddhist texts, as well as ancient and medieval era temples of South Asia and Southeast Asia as guardian deities. The feminine form of the word is yakshi or yakshini In Hindu, Jain and Buddhist texts, the yaksha has a dual personality. On the one hand, a yaksha may be an inoffensive nature-fairy, associated with woods and mountains; but there is also a darker version of the yaksha, which is a kind of ghost (bhuta) that haunts the wilderness and waylays and devours travellers, similar to the rakshasas. Yakshas appear in Hindu, Jain and Buddhist texts. Several monumental yakshas are known from the time of the Maurya Empire period. They are variously dated from around the 3rd century BCE to the 1st century BCE. These statues are monumental (usually around 2 metres tall), and often bear inscriptions related to their identification as yakshas. They are considered as the first known monumental stone sculptures in India. Two of these monumental yakshas are known from Patna, one from Vidisha and one from Parkham, as well as one yakshini from Vidisha. The yakshas may have originally been the tutelary deity of a city, district, lake, or well. Their worship, together with popular belief in nagas (serpent deities), feminine fertility deities, and mother goddesses, may have had its origin among the early Hindu people of India. Yaksha worship coexisted with the priest-conducted sacrifices of the Vedic period. They were later viewed as the steward deities of the earth and the wealth buried beneath. In early Indian art, male yakhas are portrayed either as fearsome warriors or as portly, stout and dwarf-like. Yakshinis are portrayed as beautiful young women with happy round faces and full breasts and hips. ..." Wikipedia " ... Plaque with Erotic Scene - India The seems like normal sex with a naked Yakshi in a girdle - But I’m not sure that is a man with the phallus! Girls had a phallus in Kushan India! ... The female sex partner is probably the female side of the man or Yashka on the right hand side of the plaque … “ … Yaksha
*** Yaksha submitted sexually to female Yakshinis - They are usually on their hands and knees under naked Yakshinis But why? That’s how men avoided losing their Bindu during sex - Reverse semen sex! That way the Yakshinis helped the “sap to rise” - eventually producing the Buddha “ … Linga with Face of Shiva (Ekamukhalinga)
Title: Linga with Face of Shiva (Ekamukhalinga) *** Shiva’s third eye is in the shape of a Vagina ! That’s a man’s female side - or “anima” The connection is made explicit above when the god Indra was punished with a thousand vagina’s for having sex with a sage Gautama’s wife - The punishment was later reduced - Indra's 1000 vaginas were turned into 1000 eyes -except for his third eye which retained its vagina shape “ …. A terracotta plaque with scene of abduction from the Ramayana Delicately carved with Ravana at center holding a struggling Sita, he clad in a short dhoti, his demonic face surmounted by a wrapped headdress, she wearing a beaded sash and adorned with further jewelry, flanked to their right with a monkey hiding in a tree Abduction of a naked Yakshi - maybe a parallel tale to the abduction of Persephone *** “ … Sita also called as Janaki and Vaidehi is a Hindu goddess and the female protagonist of the Hindu epic, Ramayana. She is the consort of Rama, the avatar of the god Vishnu, and is regarded as a form of Vishnu's consort, Lakshmi. She is also the chief goddess of Rama-centric Hindu traditions. Sita is known for her dedication, self-sacrifice, courage, and purity. She is one of the seventeen national heroes (rastriya bibhuti) of Nepal. Described as the daughter of Bhumi (the earth), Sita is brought up as the adopted daughter of King Janaka of Videha. Sita, in her youth, chooses Rama, the prince of Ayodhya as her husband in a swayamvara. After the swayamvara, she accompanies her husband to his kingdom, but later chooses to accompany her husband, along with her brother-in-law Lakshmana, in his exile. While in exile, the trio settles in the Dandaka forest from where she is abducted by Ravana, the Rakshasa king of Lanka. She is imprisoned in the garden of Ashoka Vatika, in Lanka, until she is rescued by Rama, who slays her captor. … “ Wikipedia “ … A mottled red sandstone panel of a couple Finely carved, the couple standing each with one arm around the other's shoulders, the other arm at the hip, both with smiling expressions, he dressed in a long pleated dhoti with jewelry and a tall headdress, she adorned with a decorated belt and other jewelry, her hair in braided rows, both in a deep niche with columns at either side 13 7/8 x 11 3/8 in. (35.3 x 28.8 cm.) … “ Christie's *** More “British” sex - muscle Amazon gallops locked husband in the saddle while boss lady looks on … Girdle off - Lingam on! The Kushan phallus was locked and sex was Amazon! It must have been like Greece and Rome - or Greece and Rome were like ancient India and Sumeria …In Sumeria that were Cybele beer taverns - the es dam - where women could pick men for sex … Locked sex is Amazon! *** (April 13, 2023) Activities below the girdle are invisible for the most part - Nature governs itself without human intervention! - I have received the silence of the tomb since I had this female phallus sex insight … *** Martial 1.35 Cornelius, Mark Brustman - "Born Eunuchs" : Homosexual Identity in the Ancient World (1999) “ … Goddess and Attendants Considerable numbers of such molded plaques have been excavated at the ancient urban site of Chandraketugarh, in Bengal, suggesting that they served as icons for personal devotion in households or were placed at outdoor shrines. All are dominated by a hieratically enlarged central female figure whose precise identity is unknown to us. In this early phase of image worship in India, the goddess routinely appears with weapons projecting from her headdress, a form later associated with Durga. She is naked, apart from heavy jewelry and a massive hip belt. The honorific umbrella suggests she is a deity, as does the lowered hand gesture denoting the granting of boons. Title: Goddess and Attendants *** Goddess of the girdle and exposed vulva! - Her boon was the mentule or female phallus to Indian women - and the locked phallus to Indian men! - Leading to mass Buddha Moksha or liberation “ .. Plaque with the Goddess Durga Standing on a Lotus Title: Plaque with the Goddess Durga Standing on a Lotus *** Naked Yashini with an exposed vulva under a girdle standing on a Lotus - Goddess Durga " ... Durga is a major Hindu goddess, worshipped as a principal aspect of the mother goddess Mahadevi. She is associated with protection, strength, motherhood, destruction, and wars. Durga's legend centres around combating evils and demonic forces that threaten peace, prosperity, and dharma, representing the power of good over evil. Durga is believed to unleash her divine wrath against the wicked for the liberation of the oppressed, and entails destruction to empower creation. Durga is seen as a motherly figure and often depicted as a beautiful woman, riding a lion or tiger, with many arms each carrying a weapon and often defeating demons. She is widely worshipped by the followers of the goddess-centric sect, Shaktism, and has importance in other denominations like Shaivism and Vaishnavism. The most important texts of Shaktism, Devi Mahatmya, and Devi Bhagavata Purana, revere Devi (the Goddess) as the primordial creator of the universe and the Brahman (ultimate truth and reality). She is one of the five equivalent deities in Panchayatana puja of the Smarta tradition of Hinduism. Durga has a significant following all over India, Bangladesh, Nepal, and many other countries. She is mostly worshipped after spring and autumn harvests, especially during the festivals of Durga Puja, Durga Ashtami, Vijayadashami, Deepavali, and Navaratri. …Devi's epithets synonymous with Durga appear in Upanishadic literature, such as Kali in verse 1.2.4 of the Mundaka Upanishad dated to about the 5th century BCE. This single mention describes Kali as "terrible yet swift as thought", very red and smoky coloured manifestation of the divine with a fire-like flickering tongue, before the text begins presenting its thesis that one must seek self-knowledge and the knowledge of the eternal Brahman. Durga, in her various forms, appears as an independent deity in the Epics period of ancient India, that is the centuries around the start of the common era. Both Yudhisthira and Arjuna characters of the Mahabharata invoke hymns to Durga. She appears in Harivamsa in the form of Vishnu's eulogy, and in Pradyumna prayer. Various Puranas from the early to late 1st millennium CE dedicate chapters of inconsistent mythologies associated with Durga. Of these, the Markandeya Purana and the Devi-Bhagavata Purana are the most significant texts on Durga. The Devi Upanishad and other Shakta Upanishads, mostly dated to have been composed in or after the 9th century, present the philosophical and mystical speculations related to Durga as Devi and other epithets, identifying her to be the same as the Brahman and Atman (self, soul). In the Narada Purana, Durga is associated as a form of Lakshmi. In the Garuda Purana and the Vishnu Purana, Lakshmi is considered Prakriti (Mahalakshmi) and is identified with three forms — Sri, Bhu and Durga. In Pancharatra texts such as the Lakshmi Tantra, Lakshmi has Durga as one of her forms and acquires the name Durga after killing the demon Durgamasura. These texts identify Durga as Vishnu's “maya” … “ Wikipedia “ … Plaque with a Royal Family This family scene and the touching intimacy that permeates it are unusual in Indian terracotta. With his left hand, the man, seated on a chair, holds the back of his wife's head: she stands before him and gently caresses his knees. A small figure, thought the couple's son, is shown seated, besides a dog he holds by its leash, in the foreground. Two ducks appear at the lower left while at the far right, fragments of a monkey, climbing the leg of the chair, can be seen. Title: Plaque with a Royal Family *** Wife , mother or goddess has the exposed vulva under the girdle of the Yakshini’s - The vulva was a focal point of Bhuddha era India - Like in Egypt and Sumeria keeping the vulva shaved and moist and well plowed and active was a national priority …"Who will plow my vulva" was the mantra of Innana to the shepard Dumuzi - The unshaven vulva is a passive vulva - as opposed to the active and shaved vulva - the fiery Roman "lion" ! “ … Plaque with Goddess and Attendant Naked penis caged male attendant of a giant naked Yakshini with an exposed vulva under a girdle That’s how the Yaskhini’s caused the “sap to rise” - the naked vulva and the caged penis … Bhudda era India was a honey infused bee-hive “ … Plaque with a Winged Goddess and Two Attendants Title: Plaque with a Winged Goddess and Two Attendants Goddess and her attendants are topless with exposed vulva's under girdles The fly whisks are on a famous topless Yakshini that was found in a river …The Didarganj Yakshi Didarganj Yakshi, 3rd century BCE – 2nd century CE Patna Museum, Patna - Wikipedia “ … The Didarganj Yakshi (or Didarganj Chauri Bearer; is one of the finest examples of very early Indian stone statues. It used to be dated to the 3rd century BCE, as it has the fine Mauryan polish associated with Mauryan art. But this is also found on later sculptures and it is now usually dated to approximately the 2nd century CE, based on the analysis of shape and ornamentation, or the 1st century CE. The treatment of the forelock in particular is said to be characteristically Kushan. The sculpture is now in the Bihar Museum in Patna, Bihar, India, close to where it was found in 1917.Patna, as Pataliputra, was also the Mauryan capital. The statue is 5'2” tall on a pedestal of 1'7 ½” made of Chunar sandstone highly finished to a mirror-like polish. The life-size standing image is a tall, well-proportioned, free-standing sculpture made of sandstone with the well-polished surface associated with Mauryan polish, although this persisted for some time after the empire fell. The fly-whisk (chauri) is held in the right hand whereas the left hand is broken. The lower garment creates a somewhat transparent effect. Like many of the earliest large sculptures in Indian art, it represents a minor spiritual figure or deity, a yakshi, rather than one of the major deities. Female yakshi or yakshini, and male yaksha, are very minor figures, on the borders of deity. Yakshi are often local spirits of water and trees. They are figures from Indian folk religion who were accepted into the pantheons of Buddhism, Hinduism and Jainism. In the earliest surviving Indian stone monumental sculptures, they, or at least figures identified by modern art historians as them, are very common subjects, preceding those of more significant deity figures. The Buddhist stupa sites of Sanchi and Bharhut both have many, those at Bharhut carrying inscriptions with their names. The figure has the elements that would continue to be expected in female Indian religious statues "an elaborate headdress and jewellery, heavy spherical breasts, narrow waist, ample hips and a graceful posture ... [with] only sketchy attempts to portray such details of physical anatomy as musculature; rather it is a quality of inwardly held breath that is conveyed. This breath (prana) is identified with the essence of life...". For another scholar, the statue shows "for the first time the sculptural realization of a full and volumptuous form with a definite sense of its organic articulation". In contrast to the front, the "figure is flattened at the back with only a perfunctory indication of modelling". The Didarganj Yakshi was excavated on the banks of the Ganges River, at the hamlet of Didarganj Kadam Rasual, northeast of the Qadam-i-Rasul Mosque in Patna City, on 18 October 1917 by the villagers and by the noted archaeologist and historian, Professor J N Samaddar Professor Samaddar, with the help of the then president of Patna Museum Committee and member of Board of Revenue, Mr. E. H. C. Walsh and Dr. D. B. Spooner, the noted archaeologist, retrieved the figure in Patna Museum, Patna. The statue's nose was damaged during a travelling exhibition, The Festival of India, en route to Smithsonian Institution and the National Gallery of Art, Washington, D.C., leading to a decision not to send it abroad again. To celebrate the centenary year of the excavation, Sunita Bharti, a theatre director from Patna, produced and directed a play, Yakshini, in 2017. It was staged by the Indian Council for Cultural Relations (ICCR, Govt. of India) and the Indira Gandhi National Centre for the Arts (IGNCA, Govt. of India), New Delhi. … “ Wikipedia The Magnificent Didarganj Yakshi. - Bihar Foundation “ … Corner Railing Pillar with Drinking Scenes, Yakshis, and Musicians The celestial musicians, who play a lyre, castanets, and a triangular harp, evoke bacchanalian connotations. DESCRIPTION Cleveland Museum of Art *** The Indian Bacchus - As in Rome it was an all female affair - with females chasing males - like the horse woman at the bottom of the pillar ! *** I think the answer to my question - what is the female individuation? is to be found below the girdle - Usually that’s ceded to nature … But when that awakens the “honey man” of Innana comes awake - the Roman mentule … Its like a garden - it can be unplowed and left to nature - or plowed and cultivated…" "… In the second scene, an animal headed ogress, whose primary activity involved eating humans, has fallen in love with a young man. The young man marries her. The woman, an ogre at heart, imprisons the innocent husband. But the child of this union is a bodhisattva, a being placed on earth to help humanity … ” Cleveland Museum of Art *** I think that’s a veiled description of the penis lock and it role in creating Bhudda conciousness - Kushan women were the stallions of the Kushan marriage who were expected to lock up and take custody the phallus of their husband - The Roman and Greek way! *** “ … Corner Railing Pillar with Drinking Scenes, Yakshis, and Musicians “… At top, musicians perform, perched in the grapevines.” Cleveland Museum of Art *** “ … Corner Railing Pillar with Drinking Scenes, Yakshis, and Musicians “ … Women dance across the center of the relief … “ Cleveland Museum of Art *** Topless and drunk with girdles coming off I guess! The horse woman has lost her girdle and her vulva is on open display … *** “ … Corner Railing Pillar with Drinking Scenes, Yakshis, and Musicians “ … On the base … a kindly hunchbacked woman offers a tree spirit a glass of wine … “ Cleveland Museum of Art *** That’s like the crone priestess of Priapus in the Satyricon - after a hearty meal and wine - the crone brought out a large dildo that she penetrated the hero with in order to repair his impotence ! *** “ … Corner Railing Pillar with Drinking Scenes, Yakshis, and Musicians “ … Section of Monolithic Railing with Bather and Lotus Medallions DESCRIPTION Cleveland Museum of Art *** Like Rome, Kushan India had a bathing culture - Which was also probably a sex culture too ! There is a strong link between the nude clean shaven vulva and the Egyptian pot of water … “ … Male Fertility Divinity, Possibly Shiva This sculpture was first made from a mold, then subsequently hand modeled. DESCRIPTION Cleveland Museum of Art *** Side view - Thats a “wrapped” and maybe restrained erect phallus … That was the fire required before sex, which like in Rome and Greece was probably female on male anal sex … The superman mentule of the Hetaira ! *** “ … Male Fertility Divinity, Possibly Shiva
DESCRIPTION Cleveland Museum of Art *** Pot of water and locked phallus - That water was for the ever-present naked and shaved Kushan vulva ! “ …. Attendant Bearing a Fly Whisk (Chauri) Cleveland Museum of Art *** Another locked Kushan phallus ! “ … Female Devotee DESCRIPTION Cleveland Museum of Art *** Topless Kushan woman with a naked shaved vulva under a girdle … That’s how the Kushans “raised the sap” or kept the fires of eros on high - That energy is required for Bhuddha consciousness … Side-view of nude Kushan woman or Yakshi - Roman era “ … Female Devotee Cleveland Museum of Art Topless and nude Yakshi in a girdle fondling a tree ... - Sandstone - India- acc. #1979.001, Mr. and Mrs. John D. Rockefeller 3rd Collection of Asian Art - himalayanart That’s a naked Yakshi “raising the sap” - Almost certainly an erotic encounter with a penis restrained Kushan man Boss lady “raising the sap” of a wrapped and locked slave … Kushan men did not come out of their tight wrapping !
Roman statuary gives us a hint - page 150 has many examples of the “female phallus” - Pompeii was full of examples of the aroused - but female not male phallus …My guess is Kushan India will provide the same thing … Boss lady has a go! My guess is that was what was hidden under the Amazon “girdle of hippolyta” - unlike the erect male phallus - the female mentule was unbounded … In India - the Bindu of Shiva was limited - Strong measures were taken to prevent the loss of semen which is where the Bindu lives - "raising the sap" - But the female phallus did not have this limitation Boss lady all in ! Boss lady in a Bond girl look ...over a wrapped and penis caged slave Kushan sex probably continued like this for men until the “hieros gamos” happened - or the fusion of male and female energies … After that the danger of loss of Bindu probably disappeared because the phallus was no longer under the ego’s control … The “Amina” or female side takes over … In my case the “jinn” dictate my sexuality - Its not in my hands at all … Boss lady - Taking her pleasure - You don’t see that! The only place I see that female sexual pleasure happening today is in the Sambadrome in Rio de Janerio! Mr Legba or Exu or Baron Samedi has to open that door - I suppose … Closing scene - Boss lady in full gallop! “ … Hindu God Shiva as Ardhanishvara *** ( April 15, 2023) I’m sure there’s more where that came from - The Kushan woman was the erect phallus - that’s a free erection - not wrapped! Computer was taping this search session ! I guess that means this is an important find! - Smart computers? Or “jinn”? - Chat GPT believes that I do not exist! I’m not new on the internet - Its the sex stuff that has “shadow banned” me - That’s a gruesome thought - if you think about it …
“ … Ardhanarishvara, (Sanskrit: “Lord Who Is Half Woman”) composite male-female figure of the Hindu god Shiva together with his consort Parvati. As seen in many Indian and Southeast Asian sculptures, the right (male) half of the figure is adorned with the traditional ornaments of Shiva. Half of the hair is piled in a hairdress of matted locks, half of a third eye is visible on the forehead, a tiger skin covers the loins, and serpents are used as ornaments. The left (female) half shows hair well combed and knotted, half of a tilak (a round dot) on the forehead, the eye outlined in black, a well-developed breast, a silk garment caught with girdles, an anklet, and the foot tinted red with henna. The symbolic intent of the figure, according to most authorities, is to signify that the male and female principles are inseparable. A predecessor of Ardhanarishvara appears in the Brihadaranyaka Upanishad, which states that the first creature “was of the same size and kind as a man and woman closely embracing. He caused himself to fall into two pieces, and from him a husband and wife were born.” A popular explanation of the Shaivite form of this figure, as given in a collection of legends known as the Shiva-purana, is that the god Brahma created male beings and instructed them in turn to create others, but they were unable to do so. When Shiva appeared before him in an androgynous form, Brahma realized his omission and created females. Yet another legend has it that the sage (rishi) Bhringi had vowed to worship only one deity and so failed to circumambulate and prostrate himself before Parvati. Parvati tried to force him to do so by asking Shiva to unite with her in one form. However, the sage assumed the form of a beetle, pierced a path through the middle of the androgyne, and continued to circumambulate only the male half. Parvati at first cursed Bhringi to become nothing but a skeleton (in classical Hindu embryology, the father gives a child only the bones and sinew while the mother gives the blood and flesh), but eventually they were reconciled, and she blessed him. … “ Britannica
*** That’s also a Kushan Lingam - and the female erection is not restrained! Beauty riding a trans in a tight penis lock - That was Kushan sex - the horse lady who trapped a Kushan boy in marriage! I’m sure that was a Kushan male rite of passage - submission to a Kushan matron [ Garden of Priapus - 2329] The Kushan lingam - Ardhanarishvara - was female phallus - That’s the message of the naked Yakshis standing on naked men on their hands and knees Beauty galloping a trans in a tight penis lock ! She’s hot - but the audience prefers Asian girls … Some sort of Asian secret … Or white boy fetish! More Beauty galloping a trans in a tight penis lock ! Cape off .. Another reason the lingam of Shiva - Ardhanarishvara - is female phallus not male - is the preservation of Shiva’s Bindu ! That’s a serious issue for Shiva … More Beauty galloping a trans in a tight penis lock ! Beauty muzzles and spurs horse to a climax! Kushan couple - naked topless Yakshi in a girdle with an exposed vulva - and her penis locked mate - Another Kushan couple - naked topless Yakshi in a girdle with an exposed vulva - and her penis locked mate - Karla Caves - Kevin Standage “ … The Karla Caves, Karli Caves, Karle Caves or Karla Cells, are a complex of ancient Buddhist Indian rock-cut caves at Karli near Lonavala, Maharashtra. It is just 10.9 Kilometers away from Lonavala. Other caves in the area are Bhaja Caves, Patan Buddhist Cave, Bedse Caves and Nasik Caves. The shrines were developed over the period – from the 2nd century BCE to the 5th century CE. The oldest of the cave shrines is believed to date back to 160 BCE, having arisen near a major ancient trade route, running eastward from the Arabian Sea into the Deccan. The group at Karla is one of the older and smaller of the many rock-cut Buddhist sites in Maharashtra, but is one of the best-known because of the famous "Grand Chaitya" (Cave 8), which is the largest and most completely preserved" chaitya hall of the period, as well as containing unusual quantities of fine sculpture, much of it on a large scale. Many traders, Western Satraps of Saka origin and Satavahana rulers made grants for construction of these caves. Karli's location in Maharashtra places it in a region that marks the division between North India and South India. Buddhists, having become identified with commerce and manufacturing through their early association with traders, tended to locate their monastic establishments in natural geographic formations close to major trade routes so as to provide lodging houses for travelling traders. Today, the cave complex is a protected monument under the Archaeological Survey of India. … “ Wikipedia
Buddha era sex was female phallus! “ … Sculptures of Buddha in Karla caves in 2nd century B.C. , Lonavala , Maharashtra , India … “ Alamy More topless Yakshis with exposed vulvas and their penis caged mates - with a standing penis caged Buddha in the center *** E M Foster’s novel “A passage to India” (1924) pivoted around a psychological breakdown by a Victorian lady after visiting an Indian cave ! Its not hard to see how that happened But the female phallus - or Ardhanarishvara - is sort of inevitable if Buddha consciousness is to be achieved - Very high energy - dragon fire - is required *** “ … A Passage to India is a 1924 novel by English author E. M. Forster set against the backdrop of the British Raj and the Indian independence movement in the 1920s. It was selected as one of the 100 great works of 20th century English literature by the Modern Library and won the 1924 James Tait Black Memorial Prize for fiction. Time magazine included the novel in its "All Time 100 Novels" list. The novel is based on Forster's experiences in India, deriving the title from Walt Whitman's 1870 poem "Passage to India" in Leaves of Grass. The story revolves around four characters: Dr. Aziz, his British friend Mr. Cyril Fielding, Mrs. Moore, and Miss Adela Quested. During a trip to the fictitious Marabar Caves (modeled on the Barabar Caves of Bihar), Adela thinks she finds herself alone with Dr. Aziz in one of the caves (when in fact he is in an entirely different cave; whether the attacker is real or a reaction to the cave is ambiguous), and subsequently panics and flees; it is assumed that Dr. Aziz has attempted to assault her. Aziz's trial, and its run-up and aftermath, bring to a boil the common racial tensions and prejudices between Indians and the British during the colonial era. … “ Wikipedia More beauty roughly riding a tightly caged trans horse! Thats Ardhanarishvara the female phallus - or the world below the girdle of the Yakshini’s What happened in EM Foster’s Indian cave in “A passage to India” is unexplained - he left that ambiguous - But it was certainty sexual - maybe a “jinn” or maybe an activation of the world below Miss Adela Quested's girdle! Ardhanarishvara is also the underground flame of another Victorian novel “She” - An underground erect phallus - but not male! And my “silence of the tomb” surrounding the female phallus - has a background in the silence that is reputed to surround the Lingam of Shiva and Parvati “According to Sivananda Saraswati, Siva Lingam speaks unmistakable language of silence: "I am one without a second, I am formless”….” Wikipedia Beauty wrangles a bound, locked a trussed up trans horse … The world of the female phallus is also the world of female master and male slave … That was true for Roman matrons and was probably also true for British colonial ladies and their Indian servants - Miss Adela Quested in E M Foster’s novel “A passage to India”was probably sexually aroused by all the naked brown and black male servants around her - and this became all too real in the darkness of the Indian caves - where the exposed vaginas of the Yakshini’s and the penis caged Yakshas was celebrated openly … “ … Adela arrives in India with Mrs. Moore, and, fittingly, her character develops in parallel to Mrs. Moore’s. Adela, like the elder Englishwoman, is an individualist and an educated free thinker. These tendencies lead her, just as they lead Mrs. Moore, to question the standard behaviors of the English toward the Indians. Adela’s tendency to question standard practices with frankness makes her resistant to being labeled—and therefore resistant to marrying Ronny and being labeled a typical colonial English wife. Both Mrs. Moore and Adela hope to see the “real India” rather than an arranged tourist version. However, whereas Mrs. Moore’s desire is bolstered by a genuine interest in and affection for Indians, Adela appears to want to see the “real India” simply on intellectual grounds. She puts her mind to the task, but not her heart—and therefore never connects with Indians. Adela’s experience at the Marabar Caves causes her to undergo a crisis of rationalism against spiritualism. While Adela’s character changes greatly in the several days after her alleged assault, her testimony at the trial represents a return of the old Adela, with the sole difference that she is plagued by doubt in a way she was not originally. Adela begins to sense that her assault, and the echo that haunts her afterward, are representative of something outside the scope of her normal rational comprehension. She is pained by her inability to articulate her experience. She finds she has no purpose in—nor love for—India, and suddenly fears that she is unable to love anyone. Adela is filled with the realization of the damage she has done to Aziz and others, yet she feels paralyzed, unable to remedy the wrongs she has done. Nonetheless, Adela selflessly endures her difficult fate after the trial—a course of action that wins her a friend in Fielding, who sees her as a brave woman rather than a traitor to her race. … “ sparknotes Beauty getting oral service from a locked Trans … Preserving the Bindu of Shiva required a locked male - hence the sexual dynamics of early Indian Buddha eros required Amazon sex…The same was true in ancient Rome and Egypt and Sumeria - Ardhanarishvara is a female phallus not male … Beauty riding her tightly locked trans … Looks like interracial sex to me - dark skinned Asian - which was probably the monster lust that overcame Miss Adela Quested in the underground cave in E M Foster’s novel “A passage to India” … There’s a monster below the girdle - and sometimes it breaks out - overcoming the rational mind … Closing scene - beauty riding a tightly locked Trans - all in! All in! were the Yakshinis too - Those were not minor tribal tree goddesses of ancient India - but exemplars of the Indian woman in a the world of preservation of the Bindu of Shiva … The eros of ancient India certainly much higher than Ancient Rome where just the elites practiced penis caging - India must have been more like Egypt - or ancient Kush - Maybe Kushan has a link to the African Kush - Actually I’m sure there’s a link - the dream world says so - The lands of the Queen of Sheba … “ … Mithuna couple on the right of the main entrance doorway, Karla Chaitya, Dist Pune, Maharashtra. .. “ Alamy *** Recent dream image - Large dragon in the distance flying away - like its job has been done. … Also saw silent image of a standing Asian girl pleasuring a large erect mentule … In the dream state the mentule is real flesh - not a dildo ! Early Buddhism was powered by the mentule or female phallus - - Ardhanarishvara - the Yakshi bringer of the silence …In Egypt Harpocrates the Roman Horus also gives the “stay silent” signal - Horus was probably a phallic woman, not a man “ … Mithuna couple on the left of the main entrance doorway, Karla Chaitya, Dist Pune, Maharashtra. … “ - Alamy Her girdle is falling off! Dance is a form of erotica … “ … Mithuna couple or loving couple on the right in the courtyard of Karla Chaitya, Dist Pune, Maharashtra, India … “ Alamy Topless Yakshi in a girdle and exposed vulva … Was a standard part of Buddha worship at the time of Christ ! “ … Mithuna couple. Right of verandah of outer wall. Circa 2nd. Century CE. Karla Caves, Pune, Maharashtra India. … “ Alamy “ … Mithuna couple. Right of verandah of outer wall. Circa 2nd. Century CE. Karla Caves, Pune, Maharashtra India. … “ Alamy “ …Rock-cut life size elephants and Mithuna couple , or loving couple in the courtyard of Karla Chaitya, Maharashtra, India … “ Alamy “ … Elephant riders on one of the pillars in the chaitya hall. Circa 2nd. Century A.D. Karla Caves, Dist Pune, Maharashtra, India …” Alamy “ … Couple riding elephant on one of the pillar in chaitya hall. Circa 2nd. Century A.D. Karla Caves, Dist Pune, Maharashtra, India … “ Alamy Full naked aroused breasts ! That’s part 2 of the erect female mentule… That must have been an erotic temple cave … Eros was the fire being celebrated down there - But female only - the men are all tightly penis locked … Which only enhanced female lust … “ …Three pillars- octagonal shaft, inverted bell capital and couples riding elephants. Circa 2nd. Century CE Karla Caves, dist Pune … “ Alamy “ … The image of Karla Caves in Lonavala , Maharashtra India … “ Alamy Life size riders on those elephants ! Those are massive columns… *** “ … The Great Chaitya cave of Karla follows, but improves upon, several other Chaitya caves which had been built in Western India under royal sponsorship. It is thought that the chronology of these early Chaitya Caves is as follows: first Cave 9 at Kondivite Caves, then Cave 12 at the Bhaja Caves and Cave 10 of Ajanta Caves, around the 1st century BCE. Then, in chronological order: Cave 3 at Pitalkhora, Cave 1 at Kondana Caves, Cave 9 at Ajanta, which, with its more ornate designs, may have been built about a century later, Cave 18 at Nasik Caves, and Cave 7 at Bedse Caves, to finally culminate with the "final perfection" of the Great Chaitya at Karla Caves. The chaitya follows the usual pattern for the period, but is unusually large. It is exceptional for preserving original elements in wood: the prominent lateral ribs and other roof timbers, and the umbrella over the stupa. The chaitya hall only survives in rock-cut examples, but these replicate in stone the form of examples in wood and thatch. In most rock-cut chaityas, the roof timbers are replicated in stone, to considerable visual effect, but in others actual timber was used, for purely aesthetic rather than structural reasons. In most of these cases the timber has long decayed away, as for example in the chaitya at Cave 3, Kanheri Caves. Here, although some were replaced under Lord Curzon in the 19th century, most are original. R. C. Majumdar quoting James Fergusson explains: "It resembles an early Christian church in its arrangement; consisting of a nave and side-aisles terminating in an apse or semi-dome, round which the aisle is carried... Fifteen pillars on each side separate the nave from the aisle; each pillar has a tall base, an octagonal shaft, and richly ornamented capital, on the inner front of which kneel two elephants, each bearing two figures, generally a man and a woman, but sometimes two females, all very much better executed than such ornaments usually are; behind are horses and tigers, each bearing a single figure." … “ Wikipedia “ … Buddhist stupa in Karla caves, in Karli, Lonavala , Maharashtra , India vintage engraving. Old engraved illustration of pillars and Buddhist stupa in Karla caves. … “ Wikipedia (April 18, 2023) Old enough that it had Greek sponsorship! The Aryans were originally Greeks - That’s the source of the white supremacy that is still accepted in India … At the end of the day though - ancient India was part of black Africa …But that thought does not yet exist - In America I am constantly given the “white eye” by Indian girls who are almost as dark skinned as I am! Many Indian parents are explicit about no dating black men for their daughters …- Same thing with dark skinned Egyptian girls ! Thats senseless nonsense ! *** " ... There are also inscriptions by private donors, who contributed parts of the Great Chaitya, including self-described Yavana (Asiatic Greek or Indo-Greek) donors, who donated six of the pillars, although their names are Buddhist names. They account for nearly half of the known dedicatory inscriptions on the pillars of the Chaitya. * 3rd pillar of the left row: The city of Dhenukakata is thought to be Danahu near the city of Karli.[It is said by another donor in another inscription that it has a "vaniya-gama" (A community of merchants). The Yavanas are also known for their donation of a complete cave at the Nasik Caves (cave No.17), and for their donations with inscriptions at the Junnar caves. … “ Wikipedia “ … Pillars in Great Chaitya Cave, Kannari. from the book ' Illustrations of the rock-cut temples of India ' selected from the best examples of the different series of caves at Ellora, Ajunta, Cuttack, Salsette, Karli, and Mahavellipore. Drawn on stone by Mr. T. C. Dibdin, from sketches made on the spot in the years 1838-9 BY JAMES FERGUSSON, Publication date 1845 Publisher London, J. Weale … “- Alamy “ … Karli - Entrance of Great Chaitya Cave. from the book ' Illustrations of the rock-cut temples of India ' selected from the best examples of the different series of caves at Ellora, Ajunta, Cuttack, Salsette, Karli, and Mahavellipore. Drawn on stone by Mr. T. C. Dibdin, from sketches made on the spot in the years 1838-9 BY JAMES FERGUSSON, Publication date 1845 Publisher London, J. Weale … “- Alamy *** “ … Entrance of Great Chaitya Cave, Karli - 1839 This is plate 12 from James Fergusson's 'Illustrations of the Rock Cut Temples of India'. Fergusson used a print by Henry Salt as a template for this view. The 16 caves at Karli in Maharashtra were part of the great wave of early rock-cut architecture in India. The Great Chaitya or prayer hall at Karli is a key Buddhist archetype. It is entered via a courtyard, in which stands a huge 'simhastambha': a column bearing an inscription and a bell-shaped capital topped by four lions. The only comparable column is at Kanheri. The cave porch is adorned with some of the finest carvings of ancient India, including depictions of 'mithunas' (couples). The facade of the cave has a wide horseshoe-shaped window. Inside the hall the nave and aisles are separated by collonades, and there is a large Buddhist monument known as a dagoba or stupa. The cave sculpture dates from some time between the first century BC and the first century AD. The Satavahana dynasty helped support the Karli caves and the monks who inhabited them. … “ Copyright © The British Library Board “ … Decorative pillar in Karla caves in 2nd century B.C. , Lonavala , Maharashtra , India … “ Alamy That’s the Aryan script - old Brahmi script This should be alarming! -As should be the swastikas! " ... 15th pillar of the right row: As should be “John Company” that ended its control of India in the 1850’s with control of half the worlds wealth! *** (April 18, 2023) As I was working on this temple - I felt the thought that “the animals” are taking control! That’s the problem with hard core white supremacy - You become like Miss Adela in “A passage to India”! The earth becomes barren and evil ! But its not a white problem - Many former British colonies like Kenya are developing that same problem! *** “ Brahmi is a writing system of ancient South Asia that appeared as a fully developed script in the third century BCE. Its descendants, the Brahmic scripts, continue to be used today across South and Southeast Asia. Brahmi is an abugida which uses a system of diacritical marks to associate vowels with consonant symbols. The writing system only went through relatively minor evolutionary changes from the Mauryan period (3rd century BCE) down to the early Gupta period (4th century CE), and it is thought that as late as the 4th century CE, a literate person could still read and understand Mauryan inscriptions. Sometime thereafter, the capability to read the original Brahmi script was lost. The earliest (indisputably dated) and best-known Brahmi inscriptions are the rock-cut edicts of Ashoka in north-central India, dating to 250–232 BCE. The decipherment of Brahmi became the focus of European scholarly attention in the early 19th-century during East India Company rule in India, in particular in the Asiatic Society of Bengal in Calcutta. Brahmi was deciphered by James Prinsep, the secretary of the Society, in a series of scholarly articles in the Society's journal in the 1830s. His breakthroughs built on the epigraphic work of Christian Lassen, Edwin Norris, H. H. Wilson and Alexander Cunningham, among others. The origin of the script is still much debated, with most scholars stating that Brahmi was derived from or at least influenced by one or more contemporary Semitic scripts, while others favour the idea of an indigenous origin or connection to the much older and as yet undeciphered Indus script of the Harappan culture. Brahmi was at one time referred to in English as the "pin-man" script, that is "stick figure" script. It was known by a variety of other names, including "lath", "Lat", "Southern Ashokan", "Indian Pali" or "Mauryan" (Salomon 1998, p. 17), until the 1880s when Albert Étienne Jean Baptiste Terrien de Lacouperie, based on an observation by Gabriel Devéria, associated it with the Brahmi script, the first in a list of scripts mentioned in the Lalitavistara Sutra. Thence the name was adopted in the influential work of Georg Bühler, albeit in the variant form "Brahma". The Gupta script of the fifth century is sometimes called "Late Brahmi". The Brahmi script diversified into numerous local variants classified together as the Brahmic scripts. Dozens of modern scripts used across South and South East Asia have descended from Brahmi, making it one of the world's most influential writing traditions. One survey found 198 scripts that ultimately derive from it. Among the inscriptions of Ashoka c. 3rd century BCE written in the Brahmi script a few numerals were found, which have come to be called the Brahmi numerals. The numerals are additive and multiplicative and, therefore, not place value; it is not known if their underlying system of numeration has a connection to the Brahmi script. But in the second half of the first millennium CE, some inscriptions in India and Southeast Asia written in scripts derived from the Brahmi did include numerals that are decimal place value, and constitute the earliest existing material examples of the Hindu–Arabic numeral system, now in use throughout the world. The underlying system of numeration, however, was older, as the earliest attested orally transmitted example dates to the middle of the 3rd century CE in a Sanskrit prose adaptation of a lost Greek work on astrology. … “ Wikipedia “ … Pillar details in chaitya hall. Donative inscription and buddhist symbol on shaft of the pillar on the left. Karla Caves. Pune … “ Alamy That was the script that Buddha wrote in : “ … The Brahmi script is mentioned in the ancient Indian texts of Hinduism, Jainism and Buddhism, as well as their Chinese translations. For example, the 10th chapter of the Lalitavistara Sutra (c. 200-300 CE), titled the Lipisala samdarshana parivarta, lists 64 lipi (scripts), with the Brahmi script starting the list. The Lalitavistara Sutra states that young Siddhartha, the future Gautama Buddha (~500 BCE), mastered philology, Brahmi and other scripts from the Brahmin Lipikara and Deva Vidyaimha at a school. A list of eighteen ancient scripts is found in the texts of Jainism, such as the Pannavana Sutra (2nd century BCE) and the Samavayanga Sutra (3rd century BCE). These Jaina script lists include Brahmi at number 1 and Kharosthi at number 4 but also Javanaliya (probably Greek) and others not found in the Buddhist lists. … “ Wikipedia “ A reconstruction of the chaitya hall at Karle” - Historical Images Of The Grand Chaitya At Karla Caves Cross section of the Karly rock temple - That movie ended with Rome c. 4th century AD - the same time old Brahmi script stopped being used. (April 19, 2023) Dream images are highway suddenly ending in a massive wall of mud … Also saw a more luminous image - I suppose that was what existed before the mudslide - It looked watery - A mix of light, air and water in the air - Like a massive above ground aquarium … “ .. Carving at entrance to Chaitya at Karla, Maharashtra, India … “ - Alamy Back to the topless Yakshi's and their exposed vulvas- Or back to the light - Yakshi eros is the missing ingredient … It is glossed out from modern Buddhism - but Roman Buddhism was a highly erotic … Carrier of offerings. Kushan Empire, 2nd century. Red sandstone from Diyara, Faizabad Mathura region. Bharat Kala Bhavan, Varanasi - Topless Yakshi - bearing food and wine? " ... A mottled red sandstone double-sided relief with yakshis Private Collection, Switzerland *** Topless Yakshi praying - She is almost nude - but you can make out a see through dress under her girdle … The Yakshi shaved vulva was obviously cultivated from a young age … The same as the Sumerian Innana’s - that eros being amplified by the caged phallus of the Kushan man “ .. A mottled red sandstone double-sided relief with yakshis - She looks like an older black African Yakshi “ … A mottled red sandstone double-sided relief Private Collection, London *** “ … A mottled red sandstone relief Very finely carved with a male and female in struggle at center, he dressed in a dhoti secured with a sash and adorned with foliate earrings, grabbing the arms of the central female who wears a link belt and pendant sash, flanked by two female attendants, including one at right with her hand raised to her mouth and holding a palm leaf 27½ in. (69.8 cm.) high … Private Collection, London *** Young Yakshi being broken in? Or maybe drunk - there was a Kushan Bacchus cult - Those all look like black African Kushans Kushan period from GURGAON HARIVANA Mathura, Archaeological Museum - agefotostock Door Jamb Story of Nand and Sundari - Saundarananda Book - Circa 2nd Century CE - Gurgaon Topless Yakshi with exposed vulva and her attendants Nude toppless Yakshi in a girdle holding up an infant under a tree Vixen slaughtering a pig with a very large mentule! - Bacchus orgy season was pig slaughter season in Greece and ancient Egypt ! Yahweh took this pleasure - pig slaughter - away from his “wife” - the nation of Israel ! I’m sure El did not have this prohibition when he was married to the amazon Asherah ... *** That dream image I had of an oriental girl silently pleasuring her large mentule was probably the image of silence during the rites of Eleusis … Ardhanarishvara - or the female lingam of Shiva and Parvati represents a controlled bringing up of the monster in the basement …The alternative is being destroyed by that monster! Girdle’s off - Lingam’s out - That’s probably what happened in the Karla rock cut Buddhist temple - Those statues of nude topless Yakshis in girdles and their penis restrained men strongly suggest that … That was probably an underground fire temple - where the monster in the basement was let out in a ritualistic way - Ardhanarishvara - or the female lingam of Shiva and Parvati Vixen has a go … The Greek Ardhanarishvara or female phallus at Eleusis was the phallus of Aphrodite that she inherited from her father Uranus: .” … I will tell openly the secret things, and will not shrink from speaking of what you are not ashamed to worship. There is, then, the “foam-born” “Cyprus-born” goddess, the darling of Cinyras. I mean Aphrodite, who received the name Philomedes because she was born from the medea, those lustful members that were cut off from Uranus and after separation did violence to the wave. See how lewd are the members from which so worthy an offspring is born! And in the rites which celebrate this pleasure of the sea, as a symbol of her birth, the gift of a cake of salt and a phallus is made to those who are initiated in the art of fornication; and the initiated bring their tribute of a coin to the goddess, as lovers do to a mistress. … “ Exhortation to the Greeks Book 2 - Clement of Alexandria. Translated by Butterworth, G W. Loeb Classical Library Volume 92. Cambridge, MA. Harvard Universrity Press. 1919. Vixen all in ! That’s two monsters that came out in the Karla rock cut temple - Ardhanarishvara or the female phallus - and the male ass chakra - Muladhara Chakra …Also a fire monster! Sounds crazy - but there is a Matrika that governs this rite: the swine Matrika Varahi: “ … Varahi is worshipped by Shaivas, Vaishnavas and Shaktas. Varahi is worshipped in the Sapta-Matrikas group ("seven mothers"), which are venerated in Shaktism, as well as associated with Shiva. Varahi is a ratri devata (night goddess) and is sometimes called Dhruma Varahi ("dark Varahi") and Dhumavati ("goddess of darkness"). According to Tantra, Varahi should be worshipped after sunset and before sunrise. Parsurama Kalpasutra explicitly states that the time of worship is the middle of the night. Shaktas worship Varahi by secretive Vamamarga Tantric practices,which are particularly associated with worship by panchamakara – wine, fish, grain, meat and ritual copulation. … “ Wikipedia “Entrance of the caves Temples to Karli” - Getty The artist has given the Yakshi a bikini - Its not though … The Kushan vulva was on open display …You could also argue the portal into the mountain is a vulva shape - So any activity within the temple is inherently erotic - as the topless Yakshini’s are not shy about ! (April 20, 2023) The term "Karly caves" is misleading - That’s really a massive temple ! Inside a mountain! I’m sure even today it would be hard to grind that out whole - The image that entered my mind when I posted my first image of this “cave” is standing at the base of a darkened pyramid climbing up as high as the Giza complex - Massive, complex and dark …Maybe as mysterious as images I’ve seen in dreams of African volcano portals to another Earth … Mt Longonot in Kenya for example! “...”Ekvera," a coloured aquatint by Thomas Daniell, after James Wales, 1803...” - British Library Ekvera. Night scene at an ancient Indian site - Thomas Daniell (1803) (Karla Caves) “ ‘… Ekvera'. Coloured aquatint by Thomas Daniell after James Wales. Plate 6 of [Antiquities of India], published by T Daniell, London, 1803. … Coloured aquatint by Thomas Daniell after the drawing by James Wales, published by T. Daniell in London in 1803, of the cave temple of Ekvera (Karli) in Maharashtra. The artist James Wales visited Karli, once known as 'Ekvera', in December 1792. It was after his death in 1795 that his friend Thomas Daniell published the drawings of the rock-cut temples of Western India that he had done between 1791 and 1795. This aquatint depicts the side of the great cave temple of Karli, at the top of the Western Ghats near Bombay. This chaitya or assembly hall was excavated during the phase of early rock-cut architectural activity in India in the 1st century AD. The cave is preceded by a courtyard and a huge 'simhastambha', a column with a bell shaped capital topped by four lions stands near the entrance. The facade of the cave has a wide horseshoe-shaped window. The porch is adorned with very fine carvings depicting mithunas or amorous couples positioned between the three arched doorways. A row of life-size elephants, seen in this aquatint, is carved on the side of the porch….“ - The British Library “ ‘… Ekvera'. Coloured aquatint by Thomas Daniell after James Wales. Plate 7 of [Antiquities of India], published by T Daniell, London, 1803. Coloured aquatint by Thomas Daniell after the drawing by James Wales, published by T. Daniell in London in 1803, of the facade of the cave temple of Ekvera (Karli) in Maharashtra. The artist James Wales visited Karli, once known as 'Ekvera', in December 1792. It was after his death in 1795 that his friend Thomas Daniell published the drawings of the rock-cut temples of Western India that he had done between 1791 and 1795. This aquatint depicts the great cave temple of Karli, at the top of the Western Ghats near Bombay. This chaitya or assembly hall was excavated during the phase of early rock-cut architectural activity in India in the 1st century AD. The facade of the cave has a wide horseshoe-shaped window with ribs. The porch is adorned with very fine carvings depicting mithunas or amorous couples positioned between the three arched doorways. The interior of the apsidal hall is divided into three naves by two rows of octagonal columns. The vault over the central nave has rock-cut ribs. … “ - The British Library “ ...‘Ekvera'. Coloured aquatint by Thomas Daniell after James Wales. Plate 5 of [Antiquities of India], published by T Daniell, London, 1803 Coloured aquatint by Thomas Daniell after the drawing by James Wales, published by T. Daniell in London in 1803, of the cave temple of Ekvera (Karli) in Maharashtra. The artist James Wales visited Karli, once known as 'Ekvera', in December 1792. It was after his death in 1795 that his friend Thomas Daniell published the drawings of the rock-cut temples of Western India that he had done between 1791 and 1795. This aquatint depicts the great cave temple of Karli, at the top of the Western Ghats near Bombay. This chaitya or assembly hall was excavated during the phase of early rock-cut architectural activity in India in the 1st century AD. The cave is preceded by a courtyard and a huge 'simhastambha', a column with a bell shaped capital topped by four lions stands near the entrance. The facade of the cave has a wide horseshoe-shaped window. The porch is adorned with very fine carvings depicting mithunas or amorous couples positioned between the three arched doorways. A row of life-size elephants is carved on the side of the porch. … “ - The British Library “ … Karla caves, dating from the first century BC, near Mumbai, Maharashtra state, India … “ Alamy “ ... ‘… Ekvera'. Coloured aquatint by Thomas Daniell after James Wales. Plate 8 of [Antiquities of India], published by T Daniell, London, 1803 Coloured aquatint by Thomas Daniell after the drawing by James Wales, published by T. Daniell in London in 1803, of the interior of the cave temple of Ekvera (Karli) in Maharashtra. The artist James Wales visited Karli, once known as 'Ekvera', in December 1792. It was after his death in 1795 that his friend Thomas Daniell published the drawings of the rock-cut temples of Western India that he had done between 1791 and 1795. This aquatint depicts the interior of the great cave temple of Karli, at the top of the Western Ghats near Bombay. This chaitya or assembly hall was excavated during the phase of early rock-cut architectural activity in India in the 1st century AD. The interior of the great hall is divided into three aisles by two rows of octagonal columns with richly carved capitals with kneeling elephants ridden by embracing couples. The vaulted ceiling over the central nave has rock-cut ribs. At the end of the apse there is a monolithic stupa, the main object of veneration of the cave, surrounded by plain pillars. … “ - The British Library “ .. Stupa in karli karla cave chaityan in second century BC ; Lonavala ; Maharashtra ; India Heritage … “ Alamy “ … In Buddhism, a stupa is a mound-like or hemispherical structure containing relics (such as sarira – typically the remains of Buddhist monks or nuns) that is used as a place of meditation. Circumambulation or pradakhshina has been an important ritual and devotional practice in Buddhism since the earliest times, and stupas always have a pradakhshina path around them. The original South Asian form is a large solid dome above a tholobate or drum with vertical sides, which usually sits on a square base. There is no access to the inside of the structure. In large stupas there may be walkways for circumambulation on top of the base as well as on the ground below it. Large stupas have or had vedika railings outside the path around the base, often highly decorated with sculpture, especially at the torana gateways, of which there are usually four. At the top of the dome is a thin vertical element, with one of more horizontal discs spreading from it. These were chatras, symbolic umbrellas, and tend not to have survived, if not restored. The Great Stupa at Sanchi, Madhya Pradesh, is the most famous and best-preserved early stupa in India. …. Stupas may have originated as pre-Buddhist tumuli in which sramanas were buried in a seated position called chaitya. In early Buddhist inscriptions in India stupa and caitya appear to be almost interchangable, though caitya has a broader meaning, and unlike stupa does not define an architectural form. In pre-Buddhist India caitya was a term for a shrine, sanctuary or holy place in the landscape, generally outdoors, inhabited by, or sacred to, a particular deity. In the Mahayana Mahaparinirvana Sutra, near the end of his life the Buddha remarks to Ananda how beautiful are the various caitya round Vaishali. In later times and in other countries Cetiya/caitya implies the presence of important relics. Both words have forms prefixed by maha for "great", "large" or "important", but scholars find the difference between a mahastupa and a stupa, or mahacetiya and cetiya hard to pin down. ... " Wikipedia *** “ … Buddhist commemorative monument usually housing sacred relics associated with the Buddha or other saintly persons. The hemispherical form of the stupa appears to have derived from pre-Buddhist burial mounds in India. As most characteristically seen at Sanchi in the Great Stupa (2nd–1st century BC), the monument consists of a circular base supporting a massive solid dome (the anda, “egg,” or garbha, “womb”) from which projects an umbrella. The whole of the Great Stupa is encircled by a railing and four gateways, which are richly decorated with relief sculpture depicting Jataka tales, events in the life of the Buddha, and popular mythological figures. The Indian conception of the stupa spread throughout the Buddhist world and evolved into such different-looking monuments as the bell-shaped dagaba (“heart of garbha”) of Ceylon (Sri Lanka), the terraced temple of Borobudur in Java, the variations in Tibet, and the multistoried pagodas of China, Korea, and Japan. The basic symbolism, in which the central relic is identified with the sacred person or concept commemorated and also with the building itself, is retained. Worship of a stupa consists in walking around the monument in the clockwise direction. Even when the stupa is sheltered by a building, it is always a freestanding monument. Buddhist stupas were originally built to house the earthly remains of the historical Buddha and his associates and are almost invariably found at sites sacred to Buddhism. The concept of a relic was afterward extended to include sacred texts. Miniature stupas and pagodas are also used by Buddhists throughout Asia as votive offerings. Stupas were also built by adherents of Jainism to commemorate their saints. … “ Britannica *** (April 21, 2023) Dragon egg? My impression is the world below the girdle of the Yakshis - The caged phallus and the exposed vulva of the Yakshi births the dragon from the egg … “ … Horror: NARROW WAY by MICHAEL WHELAN | JAN 1, 1984 The greatest measure of my satisfaction as an illustrator comes when I produce an artwork that reflects my artistic concerns just as much as it illustrates the book. This painting is one of the best examples of that happy condition. … “ michaelwhelan *** Black dude is in the way! This is a big issue - The blue eyed Buddhism has a race problem … The ruling class of Buddha era India were Aryan, but the body of India has always been black … These days we say brown - but its was really black - not brown That’s also a body problem - that’s why the eros of the Yakshi’s has been minimized to a tribal tree fetish … But the fire of the dragon is off limits without the body - and the vulva's of the Yakshi's ! The godless blue eyed Bhuddism that wants to escape the foul body is heading for a massive wall of mud like I saw recently in a dream blocking a highway … *** I used to be like that - the body was vile to me as late as high school - but by the grace of the “jinn” my lower pleasure centers finally opened in 1994! Topless Yakshi in a girdle and exposed vulva offers a drink … “ … Ajunta. Exterior of Chaitya Cave No 19“ … Ajunta. Exterior of Chaitya Cave No 19 Lithographer: Dibdin, Thomas Colman (1810-1893) This is plate 8 from James Fergusson's 'Illustrations of the Rock Cut Temples of India'. The Ajanta caves have been hewn out of the rock cliffs rising above the Waghora river in Maharashtra. Full of paintings and sculpture, they comprise some of the most splendid achievements of Buddhist art in India. The development of the caves spanned the period between second century BC when the style was aniconic, to the image-filled Mahayana Buddhist styles of the fourth and fifth centuries AD. Cave 19, a beautifully executed chaitya (hall of prayer) is dated to the late fifth century and noted for its sculpture. Its exterior has a portico with fluted columns, some of them covered with floral motifs and jeweled bands. The facade is dominated by a large horseshoe-arched window with seated Buddhas in serried ranks above it, and large Yaksha figures flanking it. … “ The British Library *** That’s another Yakshi vulva temple to me ! “ … Ajunta. Interior of Vihara No 17 Lithographer: Dibdin, Thomas Colman (1810-1893) This is plate 6 in James Fergusson's 'Illustrations of the Rock Cut Temples of India'. The wonderful paintings that decorate the Ajanta caves are unique in Indian art and provide an illustration of early Buddhist traditions in the country. Cave 17 in Ajanta is a vihara (monastery) dating from the late fifth century. It houses a large number of mural paintings illustrating Jataka legends, which relate stories of the lives of the Buddha. Fine frescoes decorate the cave's verandah and the colonnaded interior is filled with sumptuous paintings narrating dramatic tales such as the Sutasoma Jataka which tells of cannibalism. … “ The British Library “ … Ajunta. Interior of Vihara No 16 Lithographer: Dibdin, Thomas Colman (1810-1893) This is plate 7 from James Fergusson's 'Illustrations of the Rock Cut Temples of India'. This late-5th century vihara (Buddhist monastery) is one of the most impressive at Ajanta. A hall with octagonal columns leads directly to a shrine containing an image of a preaching Buddha seated on a lion throne. The front columns are elaborately carved with scrolls and floral motifs; the brackets are adorned with celestial couples. The cave has fine paintings including scenes taken from the Buddha's early life. James Fergusson, studying the architecture of the caves, felt that they possessed to an European public, "an interest which it would be difficult to excite for other works, without a more extended history of art in the East”….” The British Library *** That’s like a scene out of “Blade Runner” ! I can already hear the blade runner music of the ancient temples! Can Tyrell and his Aryan superman replicant be far off? “ … Ajunta. Verandah of Vihara No 2 Lithographer: Dibdin, Thomas Colman (1810-1893) This is plate 11 from James Fergusson's 'Illustrations of the Rock Cut Temples of India'. Cave 2 at Ajanta dates from the 5th century, is one of the most complete examples of the vihara form in the complex. It is known particularly for the complex geometric and floral patterns of the painting on its ceiling, as well as the fine paintings on its walls. Three doorways lead into the hall where columns are arranged around a square space. In the middle of the rear wall an antechamber leads to a shrine, wherein sits a seated figure of the Buddha. The cave is richly decorated with sculptures, and the columns are elaborately carved with scrollwork and jeweled motifs. … “ The British Library “ … Ajunta. Interior of Chaitya Cave No 19 Lithographer: Dibdin, Thomas Colman (1810-1893) This is plate 9 from James Fergusson's 'Illustrations of the Rock Cut Temples of India'. The splendid chaitya (Buddhist prayer hall) of Cave 19 at Ajanta has an elaborate interior to match its decorated exterior. It has been said that the fine sculptures reveal some Hindu influence on the accomplished Gupta age of the fifth century.
The stupa (monument) at the end marks a change from the more austere, squat earlier forms to an elongated version where the tiers of umbrellas reach the roof and there is a large standing Buddha image in a niche in front of it. … “ The British Library “ … Ajunta. Vihara Cave No 7 Lithographer: Dibdin, thomas Colman (1810-1893) This is plate 10 from James Fergusson's 'Illustrations of the Rock Cut Temples of India'. Fergusson wrote of Ajanta: "[T]he Caves are almost the only object of antiquity in India, to which the learned in Europe have turned their attention, or of which travellers have thought it worth while to furnish descriptions, or whose history they have attempted to elucidate." This vihara (monastery) at Ajanta has been dated to the end of the 5th century. Unusually it has no internal hall. It has two small porches supported by massive octagonal pillars with fluted, cushion-shaped capitals. The overhanging roof of the cave has decorative horse-shoe shapes. A shrine in the rear wall holds both a seated and a standing Buddha. … “ The British Library “ … Ajunta. General view of the caves. Comprising Caves No 21 and 26. Lithographer: Dibdin, Thomas Colman (1810-1893) This is plate 4 from James Fergusson's 'Illustrations of the Rock Cut Temples of India'. In 1819 a group of tiger-hunting British soldiers discovered the Ajanta caves in the jungles of a ravine. The 30 magnificent cave temples are situated in a horse-shoe valley of the Waghora river in West India and consist of prayer halls (chaityas), or monasteries (viharas), built for the Buddhist community who lived there. The caves were in use for about 8 centuries, and can be divided into two groups according to the early Hinayana and later Mahayana phases of Buddhist art. The first group was excavated between the second and first centuries BC, while the second is dated to around the fifth century AD. The viharas are arranged in clusters near chaityas. Caves 21 to 26 were excavated late. Cave 21 is a vihara and Cave 26 is a chaitya. The latter is elaborately decorated with fine, eloquent sculpture. … “ The British Library The facade of Cave 26 “ … From the Illustrated London News, 1876 (with later hand coloring) …” columbia.edu “ … Interior of Ajanta chaitya Cave 10; ; drawn on stone by English watercolourist T.C. (Thomas Colman) Dibdin (Oct. 22, 1810-Dec. 26, 1893) from sketch by Scottish architectural historian James Fergusson (Jan. 22, 1808-Jan. 9, 1886); J. Fergusson's Illustrations of the Rock-Cut Temples of India (1845), Plate III:… “ earth-and-space-news *** “ … Ajanta : Interior of Chaitya Cave No 10 - 1839 This is plate 5 from James Fergusson's 'Illustrations of the Rock Cut Temples of India'. Situated close enough to Deccan trade routes yet comfortably distant from urban centres, Ajanta was an ideal location for a convocation Buddhist monks. Of the 30 rock-cut caves that comprised the settlement, about 5 are chaityas (prayer halls). Cave 10 is the earliest of the chaityas, dating to the second century BC. Its facade was probably once made of perishable material. The interior is divided into three aisles by two rows of octagonal painted columns. In the apse at the end is a huge stupa (monument). The vaulted ceiling used to have timber ribs. James Fergusson sketched these caves in 1838 and 1839 and was chiefly interested in their architecture, although they are also exemplars of wall painting. The murals illustrating the Jataka tales of Buddhism running along a wall of this chaitya are the oldest surviving wall paintings in India. … “ British Library “ … Kannari [ Kanheri Caves ] - Interior of Small Vihara. from the book ' Illustrations of the rock-cut temples of India ' selected from the best examples of the different series of caves at Ellora, Ajunta, Cuttack, Salsette, Karli, and Mahavellipore. Drawn on stone by Mr. T. C. Dibdin, from sketches made on the spot in the years 1838-9 BY JAMES FERGUSSON, Publication date 1845 Publisher London, J. Weale … “ - Alamy “ … Ellora: Interior of Lanka llustrations Of The Rock-Cut Temples Of India: Selected From The Best Examples Of The Different Series Of Caves At Ellora, Ajunta, Cuttack, Salsette, Karli, And Mahavellipore. Drawn On Stone By Mr. T.C. Dibdin, From Sketches Carefully Made On The Spot, With The Assistance Of The Camera-Lucida, In The Years 1838-9, By James Fergusson, Esq. - London:: [1845] … “ Royal Academy of Arts *** “ … Interior of Lanka Cave, Ellora - 1839 This is plate 19 from James Fergusson's 'Illustrations of the Rock Cut Temples of India'. The 34 cave temples in Ellora date from approximately the sixth to the ninth centuries AD. They extend for more than two kilometres along the Chamadiri bluffs above the Deccan plains. 12 temples are Buddhist, 17 are Hindu, and 5 are Jain. That these three traditions could be seen together at one spot led to Fergusson's admiring description of Indian culture: "... her arts are more original and more varied, and her forms of civilisation present in an ever-changing variety, such as are nowhere else to be found." The Lankeshvara temple is one of the subsidiary shrines of the Kailasa complex. It was described in 1876 as follows: "Over the north colonnade is a very fine rock-cut temple, known as the Lanka Cave; over the south colonnade is another, called the Pir Lanka, and a bridge once communicated with it from the great hall of the Kailas, but this has been broken down, and the cave can not now be reached without a ladder." … “ British Liabrary “ … Mahavellipore: Cave with Structural Vimana llustrations Of The Rock-Cut Temples Of India: Selected From The Best Examples Of The Different Series Of Caves At Ellora, Ajunta, Cuttack, Salsette, Karli, And Mahavellipore. Drawn On Stone By Mr. T.C. Dibdin, From Sketches Carefully Made On The Spot, With The Assistance Of The Camera-Lucida, In The Years 1838-9, By James Fergusson, Esq. - London:: [1845] … “ Royal Academy of Arts “ …Verandah of the Ganesa Gumpha, [Cuttack] llustrations Of The Rock-Cut Temples Of India: Selected From The Best Examples Of The Different Series Of Caves At Ellora, Ajunta, Cuttack, Salsette, Karli, And Mahavellipore. Drawn On Stone By Mr. T.C. Dibdin, From Sketches Carefully Made On The Spot, With The Assistance Of The Camera-Lucida, In The Years 1838-9, By James Fergusson, Esq. - London:: [1845] … “ Royal Academy of Arts *** “ … Verandah of the Ganesha Gumpha - 1839 This is plate 3 from James Fergusson's 'Illustrations of the Rock Cut Temples of India'. The Ganeshagumpha is one of the best known of the 2000 year-old sandstone Jain caves of Udayagiri in Orissa. It consists of two cells with four doorways opening on to a verandah with stone benches. There is a small window- opening in the wall between the two cells. The left cell has a later representation of a Jain Tirthankara. In the right cell is the figure of Ganesha, the elephant-headed god, who lends this cave its popular name. Five pillars delineated the verandah. Three remain. They have square sections at the base and at the top, octagonal sections in the middle, and bracket capitals. A long frieze depicting groups of musicians, scenes from the royal court, and hunting scenes with people astride elephants decorates the verandah wall over the cells' entrances. … “ Copyright © The British Library Board *** That’s from flying carpet days ! Ancient India had anti-gravity tech I’m sure … “ … A magic carpet, also called a flying carpet, is a legendary carpet and common trope in fantasy fiction. It is typically used as a form of transportation and can quickly or instantaneously carry its user(s) to their destination. One of the stories in the One Thousand and One Nights relates how Prince Husain, the eldest son of Sultan of the Indies, travels to Bisnagar (Vijayanagara) in India and buys a magic carpet. This carpet is described as follows: "Whoever sitteth on this carpet and willeth in thought to be taken up and set down upon other site will, in the twinkling of an eye, be borne thither, be that place nearhand or distant many a day's journey and difficult to reach." The literary traditions of several other cultures also feature magical carpets, in most cases literally flying rather than instantly transporting their passengers from place to place. Solomon's carpet was reportedly made of green silk with a golden weft, sixty miles (97 km) long and sixty miles (97 km) wide: "when Solomon sat upon the carpet he was caught up by the wind, and sailed through the air so quickly that he breakfasted at Damascus and supped in Media." The wind followed Solomon's commands, and ensured the carpet would go to the proper destination; when Solomon was proud, for his greatness and many accomplishments, the carpet gave a shake and 40,000 fell to their deaths. The carpet was shielded from the sun by a canopy of birds. … “ Wikipedia “ …Ellora: Kylas llustrations Of The Rock-Cut Temples Of India: Selected From The Best Examples Of The Different Series Of Caves At Ellora, Ajunta, Cuttack, Salsette, Karli, And Mahavellipore. Drawn On Stone By Mr. T.C. Dibdin, From Sketches Carefully Made On The Spot, With The Assistance Of The Camera-Lucida, In The Years 1838-9, By James Fergusson, Esq. - London:: [1845] … “ Royal Academy of Arts Ajanta Caves That’s another giant vulva temple - And again the name is misleading ! Giant vulva under the Amazon girdle … and locked male phalli - and the female phallus I’m sure ! Mystery rides a locked horse - assisted by Rooster Sex in the the vulva temples of The Rock-Cut Temples Of India must have been like this - Girdles off - Lingams out … King Solomon in the land of the Queen of Sheba was said to have hundreds of wives - but the male phallus can’t process that amount of traffic - That must have been female phallus Amazon sex … More Mystery rides a locked horse - assisted by Rooster That’s Ardhanarishvara - the phallus of Shiva and Parvati … “British” sex was probably a “John Company” import from The Rock-Cut Temples Of India ... Mystery all in ! Mystery flexing her virility - That must have been what the Roman pilgrimage to India sarcophagus on page 134 was about - A pilgrimage to the land of the girdle and vulva Yakshini’s ! Roman matron mentule sex was a less intense version of the real thing. - I’m sure ! Rooster has a go ! Rooster pounds away - with a big smile! Sounds American when I listen … A new American Ardhanarishvara - the phallus of Shiva and Parvati … Rooster all in ! Mystery gallops the horse - with passion! *** “ … Elephanta Caves are a UNESCO World Heritage Site and a collection of cave temples predominantly dedicated to the Hindu god Shiva … “ Istock Looks like my initial vision was right - There is a dark and complex pyramid of Aryan ruins in India …. “ … Woodcut 65: Pilar on a cave in Elephanta in Fergusson, James, and James Burgess. The Cave Temples of India. London: 1880 … “ architexturez “ .. Cave temple on the Elephanta Island near Mumbai, Maharashtra, India, 6th century. UNESCO World Heritage Site. The broken pillars were restored in the 1970s. Wood engraving, published in 1889. … “ istockphoto “ … Carving of Shiva slaying the Andhaka demon in Dhumar Lena cave of Ellora caves of District Aurangabad Satte Maharashtra India … “ istockphoto “ … Antique illustration - India - Elephanta Caves - UNESCO World Heritage Site stock illustration 1880-1889 … “ istockphoto ***. “ .., The Elephanta Caves are a collection of cave temples predominantly dedicated to the Hindu god Shiva, which have been designated a UNESCO World Heritage Site. They are on Elephanta Island, or Gharapuri (literally "the city of caves"), in Mumbai Harbour, 10 kilometres (6.2 mi) east of Mumbai in the Indian state of Maharashtra. The island, about 2 kilometres (1.2 mi) west of the Jawaharlal Nehru Port, consists of five Hindu caves, a few Buddhist stupa mounds that date back to the 2nd century BCE, and two Buddhist caves with water tanks. The Elephanta Caves contain rock cut stone sculptures, mostly in high relief, that show syncretism of Hindu and Buddhist ideas and iconography. The caves are hewn from solid basalt rock. Except for a few exceptions, much of the artwork is defaced and damaged. The main temple's orientation as well as the relative location of other temples are placed in a mandala pattern. The carvings narrate Hindu mythologies, with the large monolithic 5.45 metres (17.9 ft) Trimurti Sadashiva (three-faced Shiva), Nataraja (Lord of dance) and Yogishvara (Lord of Yoga) being the most celebrated. These date to between the 5th and 9th centuries, and scholars attribute them to various Hindu dynasties. They are most commonly placed between the 5th and 7th centuries. Many scholars consider them to have been completed by about 550 CE. They were named Elefante – which morphed to Elephanta – by the colonial Portuguese who found elephant statues on the caves. They established a base on the island. The main cave (Cave 1, or the Great Cave) was a Hindu place of worship until the Portuguese arrived, whereupon the island ceased to be an active place of worship. The earliest attempts to prevent further damage to the caves were started by British India officials in 1909. The monuments were restored in the 1970s. It is currently maintained by the Archaeological Survey of India (ASI). … “ Wikipedia “ … The Elephant Caves are located on the island of Elephant, in the port of Bombay, Kolaba district, Maharashtra state, India. Old engraving illustration … “ Alamy “ … The Prince of Wales Dining in the Caves of Elephanta, Bombay, from a sketch by one of our special artists, from The Graphic, 1875 … “ Alamy “ … The Prince of Wales Lunching in the Caves of Elephanta, from a sketch by one of our special artists, from the Illustrated London News, 1875 … “ Alamy “ … Caves of Elephanta, from the Illustrated London News, 1875 … “ Alamy “ ‘… Triad Figure, Interior of Elephanta', 1834. The Elephanta Caves in Maharashtra, India. From "Views in India, China and on the Shores of the Red Sea, Vol. II". [Fisher, Son & Co., London, 1835] … “ Alamy “ … Interior of cave temple of Indra Sabha at Ellora … “ Scenery, Costumes and Architecture, Chiefly on the Western Side of India (1826) - Grindlay, Robert Melville (1786-1877) *** “ … Ellora Caves are a rock-cut Hindu temple cave complex, with artwork dating from the period 600–1000 CE, located in the Aurangabad District of Maharashtra, India. Ellora is a UNESCO World Heritage Site.
All of the Ellora monuments were built during the Rashtrakuta dynasty (r. 753-982 CE), which constructed part of the Hindu and Buddhist caves and the Jain caves. Funding for the construction of the monuments was provided by royals, traders and the wealthy of the region. Although the caves served as temples and a rest stop for pilgrims, the site's location on an ancient South Asian trade route also made it an important commercial centre in the Deccan region. Ellora Caves are situated 29 kilometres (18 miles) north-west of Sambhaji Nagar, and about 300 kilometres (190 miles) east-northeast of Mumbai. Today, the Ellora Caves, along with the nearby Ajanta Caves, are a major tourist attraction in the Marathwada region of Maharashtra and are a protected monument under the Archaeological Survey of India (ASI). … “ Wikipedia “ … Entrance of the great Cave Temple of Elephanta, near Bombay, drawn in 1803 …“ Scenery, Costumes and Architecture, Chiefly on the Western Side of India (1826) - Grindlay, Robert Melville (1786-1877) “ … Entrance of the great Cave Temple of Elephanta, near Bombay, drawn in 1803 …“ Scenery, Costumes and Architecture, Chiefly on the Western Side of India (1826) - Grindlay, Robert Melville (1786-1877) “...Interior of the great Cave Temple of Elephanta, near Bombay, drawn in 1803...“ Scenery, Costumes and Architecture, Chiefly on the Western Side of India (1826) - Grindlay, Robert Melville (1786-1877) “...The Great Triad in the Cave Temple of Elephanta, near Bombay, drawn in 1803...“ Scenery, Costumes and Architecture, Chiefly on the Western Side of India (1826) - Grindlay, Robert Melville (1786-1877) “ … Mysterious dark evocative underground place full of enormous stone columns. Ellora caves, Indian archaeological site. Old Illustration by Sears published on Magasin Pittoresque Paris 1834. … “ Adobe Stock *** “ … The temple of Ellora, Dumar Layna, India, digital improved reproduction of an historical image from the year 1885 … “ Alamy Caves of Ellora - Temples of India - Dhumar Lena - Louis-Mathieu Langlès Ellora Caves, in the Maharashtra region of central India Original print with etching of the nineteenth century, Desmaisons Aqua Forti, engraved by Lorieux Provenance: Ancient and modern monuments of Hindustan by Louis-Mathieu Langlès (1763-1824), French orientalist and librarian. “ … the temple at Ellora, India , digital improved reproduction of an historical image from the year 1885 … “ Alamy Caves of Ellora, India - Ashes of Ravana - Ravana Ka Khai interior - Louis Langlès Ashes of Ravana - Ravana Ka Khai (Cave 14) - Interior the Ellora Caves, Maharashtra region of central India - etching of the nineteenth century. Provenance: Ancient and modern monuments of Hindustan by Louis-Mathieu Langlès (1763-1824), French orientalist and librarian. “ … the Indra temple at Ellora, India, digital improved reproduction of an historical image from the year 1885 … “ Alamy Indra temples do not exist anymore! “ … Interior of the Rock-Temple of Indra at Ellora. …” Illustration for A Handbook of Architectural Styles (Chatto & Windus, 1893). *** After a certain threshold of eros you probably become a ghost to most non-sexual humans … I think there’s truth to that - different energy levels that don’t mix at all … “ … Indra sculpture in Indrasabha, cave no 32, Ellora, Maharashtra. … “ *** (April 23, 2023) The inner thought is that’s the Indian Osiris ! Or Mayan Maize god … A monster counter-weight from the underworld to the Aryans *** “ … Indra is the king of the devas (god-like deities) and Svarga (heaven) in Hinduism. He is associated with the sky, lightning, weather, thunder, storms, rains, river flows, and war. Indra's powers are similar to other Indo-European deities such as Jupiter, Perun, Perkunas, Zalmoxis, Taranis, Zeus, and Thor, part of the greater Proto-Indo-European mythology. Indra is the most referred deity in the Rigveda. He is celebrated for his powers, and as the one who killed the great evil (a malevolent type of asura) named Vritra, who obstructed human prosperity and happiness. Indra destroys Vritra and his "deceiving forces", and thereby brings rains and sunshine as the saviour of mankind. He is also an important deity worshipped by the Kalash people, indicating his prominence in ancient Hinduism. Indra's significance diminishes in the post-Vedic Indian literature, but he still plays an important role in various mythological events. He is depicted as a powerful hero, and is known for having sexual relations with sage Gautama's wife, Ahalya. According to the Vishnu Purana, Indra is the title borne by the king of the gods, which changes every Manvantara – a cyclic period of time in Hindu cosmology. Each Manvantara has its own Indra and the Indra of the current Manvantara is called Purandhara. Indra is also depicted in Buddhist (Inda in Pali) and Jain mythologies. Indra rules over the much-sought Devas realm of rebirth within the Samsara doctrine of Buddhist traditions. However, like the post-Vedic Hindu texts, Indra is also a subject of ridicule and reduced to a figurehead status in Buddhist texts, shown as a god that suffers rebirth. In Jain traditions, unlike Buddhism and Hinduism, Indra is not the king of gods, but the king of superhumans residing in Svarga-Loka, and very much a part of Jain rebirth cosmology. He is also the one who appears with his wife Indrani to celebrate the auspicious moments in the life of a Jain Tirthankara, an iconography that suggests the king and queen of superhumans residing in Svarga (heaven) reverentially marking the spiritual journey of a Jain. Indra's iconography shows him wielding a lightning thunderbolt weapon known as Vajra, riding on a white elephant known as Airavata. In Buddhist iconography, the elephant sometimes features three heads, while Jain icons sometimes show the elephant with five heads. Sometimes, a single elephant is shown with four symbolic tusks. Indra's abode exists in the capital city of Svarga, Amaravati, though he is also associated with Mount Meru (also called Sumeru). … “ Wikipedia “ … Grottes d'Ellora, Temples d'Inde - Le Djénouassa, le lieu des noces - Louis-Mathieu Langlès The Djénouassa, or the place of the wedding A fine example of all the temples known as the Ellora Caves, in the Maharashtra region of central India Beautiful original print with etching of the nineteenth century, Baugean Aqua Forti, engraved by Daudet. Provenance: Ancient and modern monuments of Hindustan by Louis-Mathieu Langlès (1763-1824), French orientalist and librarian. … “ etsy “ … Caves of Ellora, India - Temple of Parasoua-Râma - Louis-Mathieu Langlès Temple of Parasoua-Râma A fine example of all the temples known as the Ellora Caves, in the Maharashtra region of central India Beautiful original print with etching of the nineteenth century, Desmaisons Aqua Forti, engraved by Benoist. Provenance: Ancient and modern monuments of Hindustan by Louis-Mathieu Langlès (1763-1824), French orientalist and librarian. …. “ etsy “ … Caves of Ellora - The Palace of Indra - Louis-Mathieu Langlès Indra Palace - Indra Sabha A fine example of all the temples known as the Ellora Caves, in the Maharashtra region of central India Beautiful original print with etching of the nineteenth century, engraved by Dormier “ … Caves of Ellora - Ashes of Ravana - Louis-Mathieu Langlès Ashes of Ravana - Ravana Ka Khai (Cave 14) - Exterior A fine example of all the temples known as the Ellora Caves, in the Maharashtra region of central India Beautiful original print with etching of the nineteenth century.
“ … Buddhist Temple India - Caves of Ellora - Teen Tal monastery with 3 levels - Louis Langlès A fine example of all the temples known as the Ellora Caves, in the Maharashtra region of central India Beautiful original print with etching of the nineteenth century, engraved by Fortier
“ ‘… Interior of Dher Warra, Caves of Ellora', 1834. Rock-cut Hindu temple caves in Maharashtra, India. From "Views in India, China and on the Shores of the Red Sea, Vol. I". [Fisher, Son & Co., London, 1835] … “ Alamy “ … Illustration of a Interior of Indra Sabha temple at Ellora Caves, India … “ Getty “ … The Lanka Cave of Ellora - 1867 This chromolithograph is taken from plate 1 of William Simpson's 'India: Ancient and Modern'. Ellora is famous for its rock-cut Hindu, Buddhist and Jain cave temples. It is situated near Aurangabad in Maharashtra. There are 34 caves holding some of the finest carving and sculpture in India. Here, Simpson depicts the Lanka cave, one of the side shrines of the colossal basalt Kailasa Temple. This temple was meant to symbolise the abode of Shiva, and was excavated completely out of the rock between the 8th and 10th centuries under the patronage of the Rashtrakuta dynasty. The walls of Kailasa incorporate scenes from Indian mythology and the epics Mahabharata and Ramayana. Source : British Library … “ © 2013-2023 Rare Book Society of India “ … Kanheri caves near Bombay - 1839 This is plate 17 from James Fergusson's 'Illustrations of the Rock Cut Temples of India'. The hills of Kanheri near Bombay host the largest Buddhist monastic site of western India. A number of these caves feature fine sculptures from the Vakataka period in the region (third to fifth centuries AD), and inscriptions in Prakrit and Sanskrit reveal that the site had many learned Buddhist teachers. Fergusson illustrates one of the dozens of viharas (monasteries). It contains an image of the seated Buddha. Copyright © The British Library Board … “ Rare Book Society of India “ … Ajanta - Interior of Vihara No 17 - 1839. This is plate 6 in James Fergusson's 'Illustrations of the Rock Cut Temples of India' by Thomas Colman Dibdin. The wonderful paintings that decorate the Ajanta caves are unique in Indian art and provide an illustration of early Buddhist traditions in the country. Cave 17 in Ajanta is a vihara (monastery) dating from the late fifth century. It houses a large number of mural paintings illustrating Jataka legends, which relate stories of the lives of the Buddha. Fine frescoes decorate the cave's verandah and the colonnaded interior is filled with sumptuous paintings narrating dramatic tales such as the Sutasoma Jataka which tells of cannibalism. Source : British Library … “ Rare Book Society of India “ … Rock Cut Temple, Ellora', Maharashtra, India, 1878. Artist: Edward Arthur Heffer 'Rock Cut Temple, Ellora', Maharashtra, India, 1878. Ellora is famous for its rock temples, a series of caves carved out of the rocky hillside, one and a quarter miles long, in three sections: Buddhist, Brahmanical and Jain. They date from the 5th to the 10th century. Figures are dwarfed by the size of the pillars. (Photo by Guildhall Library & Art Gallery/Heritage Images/Getty Images) … “ Getty *** (April 24, 2023) Cognitive dissonance does not occur for most … What mostly happens is erasure of the memory … To what I call the “memory loss space “ or the “earth sun space” … These “caves”would pose a major challenge for today’s technology - But that argument has fallen flat for a very long time in Egypt - where the same cognitive dissonance occurs on a regular basis ! “ … Interior Of A Cave On The Island Of Elephanta, Near Bombay, Maharashtra Coloured Aquatint By Thomas And William Daniell, 1800 … “ fizdi “ … Jagannatha Sabha - 1803 Plate 4 of 'Hindoo Excavations in the Mountain of Ellora near Aurangabad,' engraved by Thomas Daniell after the drawings of his deceased friend James Wales, which Daniell regarded as the sixth set of his 'Oriental Scenery.' Jagannatha Sabha is one of a group of five Jain caves dating to the 9th Century excavated under Rashtrakuta patronage to the north of the site.. The façade of this red granite rock cave consists of an architrave supported by heavy columns with cushion capitals and ridged shafts with animal brackets. Inside are sculptured figures of Parasvanath and Mahavira, two of the Jain founders. Copyright © The British Library Board … “ Rare Book Society of India “ … Plate 11 of 'Hindoo Excavations in the Mountain of Ellora near Aurangabad,' engraved by Thomas Daniell after the drawings of his deceased friend James Wales, which Daniell regarded as the sixth set of his 'Oriental Scenery' (1803). This Hindu cave is famous for the beauty of its sculptures. Sensuously carved female figures adorn the brackets on either side of the verandah pillars. Large guardian figures stand on either side of the shrine, while at the end of the outer verandah may be seen the sculptures of the marriage of Siva and Parvati, and, facing outwards into the court, Siva and Parvati on Kailasa disturbed by Ravana. Copyright © The British Library Board … “ Rare Book Society of India "Doomar Leyna," by Thomas Daniell and James Wales (1803) Yakshi Daybreak (1922) by Maxfield Parrish “Daybreak” was probably what Kushan Gandhara was to the Greek’s and the Romans *** “ … Daybreak is a painting by American artist Maxfield Parrish made in 1922. Daybreak, inspired by the landscape of Vermont and New Hampshire to create lush and romantic tones, is regarded as the most popular art print of the 20th century, based on number of prints made: one for every four American homes. According to the National Museum of American Illustration, it has outsold Andy Warhol's Campbell's Soup Cans and Da Vinci's Last Supper. It is still in print. The painting is also part of the core of the neo-classical popular paintings that started to gain traction at the beginning of the 1920s. His work in his staple style was also popularized by the large scale murals he painted in the 1930s. Parrish referred to Daybreak as his "great painting", the epitome of his work. … “ Wikipedia Mystery and friends in action! Ardhanarishvara - the erect phallus of Shiva and Parvati - was the energy source of the underground cave palaces of ancient India - and Egypt too … The naked Yakshi vulva under the girdle is telling the tale …Buddhist era India was also Amazon sex India and a penis locked India More Mystery and friends in action! Girdles off, Lingams out … The Yakshi fire is missing in modern day Buddhism - and that is directly linked to the Aryan erasure of the black Kushans … The Kushan monster in the basement was often a black phallus - Indra and Indriani and Kali and Krishna all have black skin! Asian girls are not part of this Aryan/African stalemate and that’s maybe the way forward back to the Yakshi fire … More Mystery and friends in action! Mystery all in … More Mystery and friends in action! Mystery guides her friend in … Asian and white girls - but Lingams black! That's the “animal” that I was called by a disembodied voice as I was discovering the Karla caves … That’s an unfair assumption about black men - many of us are geeks ! More Mystery and friends in action! Mystery’s friend drives her point home ! - “British” sex - but really Roman mentule and fibula sex - but really Yakshi/Shiva sex - Girdles off, Lingams on ! “….Vajroli mudra, the Vajroli Seal, differs from other mudras in that it does not consist of sealing in a vital fluid physically, but involves its recovery. The mudra requires the yogin to preserve his semen, either by learning not to release it, or if released by drawing it up through his urethra from the vagina of "a woman devoted to the practice of yoga". It is described in the Hatha Yoga Pradipika 3.82–89. The Shiva Samhita 4.78–104 calls Vajroli mudra "the secret of all secrets" and claims that it enables "even a householder" (a married man, not a yogic renunciate) to be liberated. It calls for the man to draw up the rajas, the woman's sexual fluid, from her vagina. It explains that the loss of bindu, the vital force of the semen, causes death, while its retention causes life. The god Shiva says "I am bindu, the goddess (Shakti) is rajas." Wikipedia More Mystery and friends in action! Mystery’s friend all in ... More Mystery and friends in action!
“ … Painting of Robert Gill at the caves of Ajanta, by William Simpson, watercolour on paper, India, 1862. This painting depicts fellow artist Major Robert Gill (1804-79) copying wall-paintings inside the Buddhist Vihara (monastic) cave at Ajanta. In 1846 the Royal Asiatic Society had commissioned Gill to make a pictorial record of the complex of caves, and despite ill-health he lived there for eighteen years until the completion of his task. Although most of Gill's canvases were destroyed in a fire in London, four of them are now in the V&A. This is the only representation of Gill portrayed in the act of painting. …. In 1846 the Royal Asiatic Society had commissioned Gill to make a pictorial record of the caves, and despite ill-health and the hostility of the local inhabitants he continued to live there, even after his wife had returned to England and he had taken an Indian mistress. Sadly, twenty-five of Gill’s copies were destroyed by fire in 1866. Copyright: © V&A Images … “ Rare Book Society of India
[The Kanheri Caves are rock-cut monuments cut into a massive basalt outcrop near Mumbai]. From, 'Illustrated Travels' by H.W. Bates. [Cassell, Petter, and Galpin, c1880, London] … “ Alamy “ … Sculptured Elephant and Pillar, Kailas. Caves of Ellora. William Simpson was born on 28 October 1823 in Glasgow. Following a seven-year apprenticeship with a specialist lithographic firm, he moved to London in February 1851 and found employment with Day and Sons. In 1859 the firm commissioned Simpson to visit India and make drawings for a book illustrating well-known places associated with the 1857-58 uprising. Thus began Simpson's long association with India, and the first of his four visits to the subcontinent over the next twenty-five years. During these journeys he made numerous rapid pencil drawings in sketchbooks, often heightened with colour washes. Many formed preparatory studies for his finished watercolours, most of which he worked up after returning to London. The plan was for Day and Son to select 250 of these finished watercolours to be lithographed as illustrations in the projected volume. While Simpson was away in India, however, Day and Son had been drifting into debt. In 1867, before it finally went into liquidation at the end of the year, he was made a company shareholder as part payment. But, as he expressed it, 'the great work on India, on which I bestowed so much time and labour, never came into existence'. Two years later, Simpson's collection of 250 watercolours was sold off as bankrupt stock: 'This was the big disaster of my life', as he ruefully remarked. This painting depicts the sculpted elephant and pillar in the Kailasa Temple at Ellora, a site celebrated for its three successive groups of Buddhist, Hindu and Jain cave temples. The Kailasa Temple complex was begun in the mid-8th century and represents the climax of the rock-cut phase of Indian architecture. … “ Rare Book Society of India “ … Kailasa Temple, Ellora - 1931 By Yoshida Hiroshi , (Japanese, 1876 - 1950) Woodblock print; ink and color on paper Source: The Smithsonian Institution … “ Rare Book Society of India “… Fertility goddess, Chandraketugarh, India, 2nd-1st century BC, terracotta - Ethnological Museum, Berlin … “ Wikipedia Nude Yakshi in a girdle proudly displaying her vulva Yakshi Buddhism was Buddhism of the rock - That’s where the dragon is born - the rock - As in the rock birth of Mithras - or the Philosophers stone …Or the Arthurian “Sword in the stone” … My guess is they were living well - in the rocks - Palaces in the rocks, built with very high precision to the finish of Parisian apartments! But how? Only machines can do that …It’s just not possible otherwise “ … Yakshini *** Young nude Yakshi in a girdle and exposed vulva standing on a prone and nude bald Yaksha. Her finger on hand tightening knot of her girdle is pointed at prone Yaksha. My guess is that the penis knot ! - The source of Buddha era Indian energy … Detail of girdle tightening … The Norton Simon Museum notes the sexual suggestion but then brushes it off stating that Yakshis were common at Kushan Buddhist sites “ … Railing Pillar with Yakshi Yakshi, pan-Indian female nature spirits, are often depicted on the facades of monuments, as they are symbols of fecundity. This yakshi figure is carved on a railing pillar, indicated by the almond-shaped sockets on either side. The sockets would have accommodated horizontal stone crossbars, suggesting that masons looked to wooden structures as models for early stone monuments. Although this yakshi is depicted with voluptuous contours and is gesturing in a suggestive manner, she was likely part of a Buddhist stupa (reliquary mound). It was not unusual to see yakshi imagery on Buddhist monuments, as they were important pan-Indian deities. … “ Norton Simon Museum, Pasadena, California “ … Yakshi with parrot *** Topless Yakshi in a girdle and exposed vulva holding a parrot - The world below the girdle is invisible for non-sexual humans - That’s the dragon - Unless cultivated like a garden - Like Inanna asks shepard Dumuzi “who will plow my vulva? - the dragon will take on a life of its own- for good or evil … *** “ … No subject more fully expresses the ideals of early Indian civilization than the yakshi, or female nature-spirit. These delightful females showcase the most lively and engaging sculpture of the Kushan period. The concept of yakshis emerged as early as the Vedic age, combined with male counterparts known as yakshas. These nature-spirits were absorbed into Buddhism but were always subordinate to the Buddha, and this fact explains why yakshas and yakshis are boldly conceived upon railing pillars forming circular stone fences surrounding Buddhist reliquary monuments, or stupas. Yakshas and yakshis facing the pillars greeted the individual worshipper entering the stupa. On the narrow sides of each pillar are three oval holes that were intended for thin crossbars. The circular railing would have at least one tall entrance gateway comprised of two or three architraves. Once inside the stupa precinct the worshipper admired the reverses of the pillars, ornamented with three evenly spaced lotus roundels, or occasionally with niches containing the Buddhist birth-stories (jatakas) or narrative scenes. In this pillar the sculptors deliberately chose to place the yakshi on the unblemished side of the stone block, allowing the heavily spotted portion to appear on the reverse. Yakshis were disposed in a wide variety of activities, reflecting their daily lives as celestial nymphs. We therefore witness ladies adjusting their necklaces, fastening belts, preparing their toilette, drinking from a goblet or playing a musical instrument. Others are shown grasping the branches of trees or placing one foot at the base of the tree. At the top of the pillar is often added miniature palace scenes, enlivened with men and women. These small figures are likely celestials couples, or mithunas, placed there to foster the ethereal ambiance created by the yakshi below (Czuma, 92, 94). The theme of a yakshi playing with a parrot finds direct parallels with other pillar sculptures from the Kushan period. The most well known is from Bhutesvara, Mathura, where the pet parrot rests upon the yakshis shoulder as its cage is held in her suspended hand. In this example, the parrot nibbles at food offered by the yakshi. The bird balances on the yakshis bangles, further enhancing the three-dimensional qualities of the composition. The parrot, whose open mouth is close to the yakshis breast and nipple, is highly suggestive and evokes a private moment that the two companions share in their celestial world and preserved in stone. The dimensions, motifs and figural style link this pillar to at least two known examples, suggesting that all three once belonged to the same stupa railing. In one example from the Norton Simon Museum, Pasadena, the woman tightens her belt, and the other features the women adjusting her necklace (Leoshko, fig. 3 ; Rossi, fig. 1, respectively). The graceful bend at the hip arches the yakshi off to one side, while her right leg is flexed. Above the figure are three evenly spaced compartments providing a symmetrical anchor to the movement of the figure below. The complex earrings, the finely incised lines forming the hair, and the intricate layered belt are motifs marking the best of Kushan sculpture. The tour de force, however, is the fold of flesh subtly protruding beneath the navel. (Donald Stadtner) … “ © Renzo Freschi - asianart. “ … Hinduism: representation of a Yakshini (Yaksi) spirit of nature, with a parrot, she stands on a dwarf … (Mathura sculpture, sandstone) 2nd century … Calcutta … “ meisterdrucke *** The dwarf is certainly sexually submissive to the topless Yakshi with her exposed vulva under her girdle … She is also offering grapes - probably the prelude to a Bacchanal ! Female expression of the dragon - the animus- is riding a horse, while the male expression - the anima - is being ridden by a Yakshi ! That's my reading ...Otherwise the dragon is going to do its own thing without the consent of the ego !
That was basic to the Roman baths - usually sponsored by the Augusta - and presided over by a statue of a Hermaphroditus - Or Aphrodite with a phallus! From Martial we know the baths were mixed sex - From Martial we also learn the except for bath slaves, Roman men bathed in the penis lock … The only sex that was happening in the Roman baths was the penis restrained sex that was initiated at the rites of Eleusis ... That’s invisible without knowledge of the world below the girdle of Hippolyta! *** But even in Rome there was stigma to being the passive: Martial 7.62 “ …You hammer Mark Brustman - "Born Eunuchs" : Homosexual Identity in the Ancient World (1999) Muscle Amazon has a go! Re-enacting the sex of Aphrodite and Demeter and the penis restrained Hierophant was the Greek holy of holies - the rites of Eleusis … That’s where Aphrodite and through her all Greek girls were initiated into “art of fornication”: “ … There is, then, the “foam-born” “Cyprus-born” goddess, the darling of Cinyras. I mean Aphrodite, who received the name Philomedes because she was born from the medea, those lustful members that were cut off from Uranus and after separation did violence to the wave. See how lewd are the members from which so worthy an offspring is born! And in the rites which celebrate this pleasure of the sea, as a symbol of her birth, the gift of a cake of salt and a phallus is made to those who are initiated in the art of fornication; and the initiated bring their tribute of a coin to the goddess, as lovers do to a mistress. … “ Exhortation to the Greeks Book 2 - Clement of Alexandria. Translated by Butterworth, G W. Loeb Classical Library Volume 92. Cambridge, MA. Harvard Universrity Press. 1919. Muscle Amazon all in - in the shower! That’s the expression of the dragon - for both men and women …The watery world below the Amazon Girdle of Hippolyta … More muscle Amazon in the shower - Ass chakra is the earth but the second chakra is water - I think that’s what the female phallus or Roman mentule was … “ … The sacral chakra is believed to be located below the navel, where the perineum is. It’s said to be associated with the sex organs and the kidneys, though this isn’t supported by scientific research. It’s also associated with the water element and portrayed as a vibrant orange color. It’s often represented by a six-petalled lotus flower. Some believe this chakra is governed by Parvati, the Hindu goddess of fidelity, fertility, and power. “The Sanskrit name [for the sacral chakra] is Svadhisthana,” says certified chakra and crystal healer Laura Konst. “The symbol of the sacral chakra is a moon crescent, which represents the relationship between the tides of water and the phases of the moon.” In Sanskrit, Svadihsthana means “where your being is established.” According to some traditions, the sacral chakra is linked to pleasure, sexuality, and joy. Most of these claims are based on anecdotal evidence, religious texts, and ancient traditions, many of which are still practiced by millions of people today.
*** The theme of this page is the water the Poseidon brought to the daughters of Danaus … And the water over vulva of Baubo - The same thing is on open display with the Yakshis at early Buddhist monuments And just saw an exhibit at the Freer on Asian dragons - unlike the western dragons - Asian dragons are water creatures - and they brought the rain! Martial also has an epigram where the sexes change in the water - The Roman bath was the realm of Hermaphroditus - or Aphrodite with a phallus - or a water dragon … Muscle Amazon plows away in the shower - That’s Innana’s “honey man” who rises after Dumuzi plows her vulva … Same thing probably happened with the Buddhist Yakshis - The open vulva under the girdle and the restrained Yaksha on his hands and knees tells the tale… I think it’s that simple! Expressing the dragon is enough ! That’s what the dragon is there for - an expression of raw nature - The alternative is what Christian call the devil! The dragon in its negative form … Hoarding money, hoarding food, hoarding love - and all the other things devils do ! Muscle Amazon finishes up in the shower - That was the boon of Eleusis - the phallus of Aphrodite and Ardhanarishvara - the phallus of Shiva and Parvati - the bringer of silence … “ … Dragons and Clouds … Aquatic Creatures: Sotatsu captures two dragons emerging from the depth of the ocean for a ball game. Their streaming bodies are engulfed in clouds of primordial mist reminding us that in East Asia dragons are not creatures of fire but of water. Sotatsu’s water ink technique creates the impression of everlasting moisture on the surface of the screen, an effect that still resonates four hundred years after the screen was painted. Many theories about the origin of dragons in East Asian mythologies exist. One idea maintains that dinosaur bones found by early archeologists inspired the ideas of secretive and might creatures roaming the earth .. “ Freer Gallery of Art *** Water Dragons! Maybe the west African mermaid Mama Wata or Yemonja is a water dragon - Dragons like birds are female phallus … “Facade of Ajanta Cave 19” - Senses Atlas I see that as a vulva and the mountain the womb - with the Stupa being the dragon egg … Ethiopia also has a tradition of Rock Cut churches - Lalibela for example - as this article notes - and this may be related to the Indian caves *** “ … The Ajanta Caves Vihara caves … Details and paintings The Ajanta Caves are a very rich example of Buddhist religious culture in ancient India. The plans of the various caves, their use, and the titanic work dedicated to the excavation of these caves also testify to the religious importance of these monastic centers. An architectural process and religious structure that can be found in other religions with, for example, the rock-hewn churches of Lalibela [Ethiopia] “ sensesatlas Painting of King Mahajanaka - Ajanta Cave 1 Topless women surrounding a seated king - Ancient India was brown and black skinned ! Buddha was blue eyed - but most Indians would be considered black Asian today "Renunciation of King Mahajanaka" - an early 'avatar' of Lord Buddha - in Cave No 1 - photographer : Benoy K. Behl, - Quaid Najmi That looks like an Ethiopian! With Maasai ears lobes - Those ear lobes are disappearing though … Though missing today - the “animals” - or black Africans were heavily involved in early Buddhism! Ajanta Cave paintings - Village Woman attending Coronation, Vishvantara Jataka, Cave 17 - Saigon dot com Black skinned Indian with blue eyes maybe - In Ethiopia and Kenya blue eyes are not that rare ! Maybe Buddha was black skinned and blue eyed! Ajanta Caves Painting - Princess and servant, detail Or maybe not - Todays color bar did not apply in BC India! Ajanta is probably an African ruin - that’s why nobody has heard about it! Ajanta Caves Painting, A Queen ... Printed Illustration from 1954. - Etsy Topless black lady with Maasai ear lobes - Wow! This is from 1954 ! African archeology is an oxymoron for most educated westerners - that’s why it has taken so long ! The first page of Joseph Campbell’s “The Hero with a thousand faces - contrasts the mumbo jumbo of a Congo shaman to the raptures of Brahmin script ! - But that’s really false on its face - India is secretly black African … Even the blue eyed Buddhists - it now seems! But CG Jung did not have this problem - he was reading from the dream world at the end of his life when in “Memories Dream and Reflections “ (1963) he claimed that light of Egypt streamed down from black Africa ! Ajanta Caves Painting, Musicians ... Illustration from 1954. - Etsy Black skinned Asians … It’s a mix of black African and black Asian Ajanta Caves Painting - Black Buddha! Or Bodhisattva… - © delhi-fun-dos
… James Fergusson (1808-86) retired a wealthy man after ten years as an indigo planter in India and was able to pursue his interest in architecture. He became a notable architectural historian and prolific author on ancient architecture, particularly that of the Indian subcontinent. This, his first work, was the first of several on the cave temples of India and is rarely found with the accompanying text volume. Fergusson used a camera-lucida to assist him in his drawings made on the spot. … “ forumauctions *** (April 28, 2023) Dream images are massive surge in number of Karla Caves columns - stretching into the dark distance - I guess those are “Djed pillars” created by the black Ajanta cave paintings I just posted - The internet no longer has many of those images! An attempt to whitewash Indian history I’m sure! Egypt is notorious for that! “Ajantha And Ellora Cave Art” - tallengestore Topless ancient Indians! “Vajrapaani -Ajanta caves paintings” discover.hubpages Ancient black Indian princess! Looks Ethiopian - I suppose the legends of the Queen of Sheba are true! “ .. Black Princess wall painting Ajanta UNESCO world heritage site near Aurangabad Maharashtra INDIA … “ Alamy *** British TV is inserting these into their Jane Austen dramas - Although anyone who remembers the British aristocrats will assure you that that a black princess is impossible! I lived with them as a child - so I know better! “ … paintings ajanta caves, Aurangabad, Maharashtra, India … “ agefotostock More topless black princesses! Black Yakshi’s - golden girdle over nude vulva …Queen of Sheba sex was probably Amazon … or penis locked ! “ … paintings ajanta caves, Aurangabad, Maharashtra, India … “ agefotostock More topless black princesses! Black Yakshi’s ... “… Ajanta Caves Paintings ... Print from 1956. … “ Etsy More topless black princesses! Black Yakshi’s ... “… Bagh caves hi-res stock photography and images … “ Alamy A crowd of partially clothed black Yakshi’s Yakshi means girdle and topless and exposed shaved vulva - or “raising the sap” of penis locked Kushan men ! A forgotten side of Buddhism! AJANTA “ .. The Dying Princess … “ hyd-n-spook Maybe not dying - That’s a topless Yakshi with her golden girdle off! - Probably a pre or post sex scene “ … CHOLA/TANJORE PAINTING The most important wall paintings in South India are from Tanjore, Tamil Nadu. The dancing figures from Rajarajeswara temples of Chola dynasty belonging to early 11th century A.D. are beautiful examples of medieval paintings. The wide open eyes of all the figures are a clear negation of Ajanta tradition of half closed drooping eyes. … “ hyd-n-spook *** “ AJANTA CAVE PAINTINGS” - Subramanian Swaminathan Topless seated Yaskshi “ … AJANTA CAVE PAINTINGS … Sophisticated ornaments seen on the dancer, Maha-janaka Jataka, Cave 1 Arsi, Thumb-ring set with a Miniature Mirror ; Subramanian Swaminathan Mural paintings on the walls of Ajanta caves in Maharashtra - cultureandheritage - by Mala Chandrashekhar “ Doorway Painting There are many doorway paintings in Ajanta caves, that depict scenes from kings and communities enjoying each others company eating dainties and drinking wine making merry. … “ *** That looks like a Chinese delegation to the Ajanta Yakshi fun! Nude and topless light skinned woman in a girdle and exposed vulva - under a prestige umbrella with Chinese men around her ! Ancient Buddhism was powered by the nude Yakshi eros! “ … King Janaka & Wife This is a painting of King Janaka of Videha sitting in the palace with his wife. He is seen to be talking to her and discussing why he wants to renounce his worldly life, live a life of solitude and lead to salvation. Mural paintings on the walls of Ajanta caves in Maharashtra …. “ Mala Chandrashekhar *** The Queen is a Yakshi - nude and topless! “ … Bodhisattva Padmapani Mural paintings on the walls of Ajanta caves in Maharashtra … “ Mala Chandrashekhar *** Thats probably what Buddha looked like - brown skinned and blue eyed - as opposed to the black skinned topless Yakshi to his right Topless Yakshi Ajanta cave - “About the secrets of Ajanta cave and painting - part - 2” “ … scene in a palace; Fresco from the Ajanta caves in Aurangabad district of Maharashtra, India are about 30 rock-cut Buddhist cave monuments which date from the 2nd century BCE to about 480 or 650 CE. … “ Alamy Nude topless Yakshi picnic - in columned palace “ … Indian rock painting depicting princess Irandati with General Purnaka from the monastery at the Ajanta caves, India 5th Century AD … “ - Alamy Black skinned topless Yakshi princesses - Buddha grew up around these - “raising the sap” of penis locked Kushan men like the General … That was the main conversation of Amazon times … the sexually torrid tree of eros ! - Egypt too; those are lithe Egyptian female bodies “ … Ajanta Cave Murals … “ wovensouls Looks like a black skinned Buddha preaching … *** " ... The Ajanta cave murals: 'nothing less than the birth of Indian art' The paintings are possibly the finest surviving picture galleries from the ancient world. Now, the oldest in two of the caves – hidden for decades – have been painstakingly restored to reveal their true beauty In the early summer of 1819, a British hunting party was heading through thick jungle near Aurangabad, in Maharashtra, western India, when the tiger they were tracking disappeared into a deep ravine. Leading the hunters was Captain John Smith, a young cavalry officer from Madras. Beckoning his friends to follow, he tracked the animal down a semi-circular scarp of steep basalt, and hopped across the rocky bed of the Wagora river, then made his way up through the bushes at the far side of the amphitheatre of cliffs. Halfway up, Smith stopped in his tracks. The footprints led straight past an opening in the rock face. But the cavity was clearly not a natural cave or a river-cut grotto. Instead, despite the long grass, the all-encroaching creepers and thorny undergrowth, Smith was looking at a manmade facade cut straight into the rockface. The jagged slope had been painstakingly carved away into a perfect portico. It was clearly a work of great sophistication. Equally clearly, it had been abandoned for centuries. A few minutes later, the party made their way gingerly inside, as Smith held aloft a torch of burning dried grass and his companions clutched their muskets. A long hall led straight into the rock, flanked on either side by 39 octagonal pillars. At the end rose the circular dome of a perfect Buddhist stupa carved, like everything else, out of the slope of the mountain. All over the walls, the officers could see through the gloom the shadowy outlines of ancient murals. On the pillars were figures of orange- and yellow-robed monks with green haloes standing on blue lotuses, while on the rock walls facing on to the side aisles were long panels of painting filled with elaborate crowd scenes, rather as if a painted scroll had been rolled out along the wall of the apse. In the light of the flickering flame the officers crunched over a human skeleton and other debris dragged into the cave by generations of predators and scavengers. The party advanced until they reached a pillar at the far end of the hall, next to the stupa. There Smith got out his hunting knife and inscribed over the body of a Bodhisattva (a previous incarnation of the Buddha) the words: "John Smith, 28th cavalry, 28 April 1819." In the decades to come, first other hunting parties, then later groups of Orientalists, archaeologists and Indologists followed in Smith's footsteps through the jungle to Ajanta as word spread that in this most remote spot lay 31 caves that collectively amounted to one of the great wonders of the ancient world. The walls told the Jataka stories of the lives of the Buddha in images of such extraordinary elegance and grace that they clearly represented a fragment of a lost golden age of Indian painting. They were utterly lovely – but they were also utterly alone: with a very few fragmentary exceptions, there is almost nothing else surviving from the ancient Indian past to compare them to. The murals of Ajanta are now recognised as some of the greatest art produced by humankind in any century, as well as the finest picture gallery to survive from any ancient civilisation. Even today, the colours glow with a brilliant intensity: topaz-dark, lizard green, lotus-blue.
From this period date the rich picture cycles of wall painting in caves one and two. Here among handsome princes and bare-chested nobles, princesses with tiaras of jasmine languish love-lorn on swings and couches, while narrow-waisted dancing girls of extraordinary sensuousness, dressed only in their jewels and girdles, perform beside lotus ponds. Nearby are painted very different images of stark ascetic renunciation – a shaven-headed orange-robed monk lost in meditation, a hermit seeking salvation or a group of wizened devotees straining to hear the words of their teacher. Dominating everything are portraits of bodhisattvas of otherworldly beauty, elegance and compassion, eyes half-closed, swaying on the threshold of enlightenment, caught in what the great historian of Indian art, Stella Kramrisch, wonderfully described as "a gale of stillness". Such was the celebrity of these fifth-century masterworks that most scholars, and almost all modern accounts of the Ajanta caves, have all but ignored the earlier picture cycles. These paintings were not only more fragmentary, they were also more smoke-blackened than the almost pristine later murals, and perhaps for this reason seemed to invite the attention of early graffiti artists and tourists who wanted to leave a record of their visit. By the time the Nizam of Hyderabad sent the leading art historian of his state, Ghulam Yazdani, to produce the first photographic survey of the murals in the late 1920s, the murals of caves nine and 10 had already been irreparably damaged. The Nizam also sent two Italian conservationists to help restore them. Unfortunately their efforts only obscured the murals further: they coated the pigments with a thick layer of unbleached shellac that sat on top of at least two existing Victorian layers of varnish. The shellac attracted grime, dust and bat dung, and quickly oxidised to a dark reddish brown that totally obscured the images from both travellers and scholars. Less than a century after being rediscovered by a British shooting party in 1819, the figures of caves nine and 10 had been lost again. For the rest of the 20th century they remained effectively hidden, invisible to the naked eye, forgotten by all.
However a painstaking restoration of the paintings from 1999 onwards using infrared light, micro-emulsion and cutting-edge Japanese conservation technology succeeded in removing 75% of the layers of shellac, hard soot and grime from 10 sq m of the murals. "Particular care and precautions were taken not to alter even a grain of pigment," he wrote. Manager Singh's work revealed for the first time since the 1920s the images that are now on open display. Remarkably for so famous a site – Ajanta is one of a handful of world heritage sites in India, attracting 5,000 visitors a day – their wall paintings have never before been properly photographed. I stumbled across them on a visit to the caves in March. The ASI does not have much of a tradition of public outreach, and even internally there is perhaps little recognition of what Manager Singh has achieved and uncovered. For his work is nothing short of a revelation: Singh has uncovered the oldest paintings of Indian faces – with the exception of a few prehistorical pictograms of stick men and animals left by paleolithic hunters in the wilds of Madhya Pradesh. They are also the oldest Buddhist paintings in existence, dating from only 300 years after the death of the Buddha. More exciting still, this earliest phase of work is not just very old, but very fine indeed and painted in a quite different style, and using markedly different techniques to that used in the rest of Ajanta. The murals of caves nine and 10 represent nothing less than the birth of Indian painting. The extreme antiquity of the caves is clear, though their exact dates remain elusive: from the paleographic evidence they can be securely dated to between the second century BC and the first century AD, but most scholars believe that between 90-70BC is the most likely period of construction. This meant they were excavated shortly after the collapse of Ashoka's great Mauryan empire, which once stretched from Kandahar to the Vindyas. They are roughly contemporary with the spectacular Buddhist stupas and gateways at Sanchi and Bharhut, built during a period of political disruption across India but also one of great artistic and intellectual ferment. Inscriptions in cave 10 record the many small patrons of these masterworks, like sponsorship tags on television today. One mentions a Kanhaka of Bahada, presumably a nobleman, others monks named Dharmadeva and Sikhabhadra, the latter "in honour of his mother and father". This was a period not of royal but of community patronage, and appropriately the murals were a crowded, vibrant narrative art, teeming with people and alive with drama. Cave 10 contains a supreme treasure that has only recently been identified: fragments of the oldest surviving painting of the life of the Buddha and an image of the first sermon at Sarnath. Next to the latter lies a depiction of the legend of Udayana, a tale of two rival queens, one virtuous and one evil. The most dramatic, and best preserved scenes however show two Jataka stories: the "Shyama Jataka" is about a forest dweller who was fatally hit by the poisoned arrow of the king of Varanasi. Next to it is the "Chaddanta Jataka", which tells of a virtuous six-tusked elephant that is killed at the instigation of a jealous and vindictive queen.
Much about the clothing is identical to that worn by the sculptures at gateways of the Great Stupa at Sanchi, and there is the same interest in detail, yet the style is in feeling and temper subtly different. In Sanchi, the images are animated with a wonderful joie de vivre. Here there is a sadness in the programme of painting, which is concerned with justice, peace and non-violence: one image tells of a war breaking out over the Buddha's relics – something that went totally against the grain of everything he taught. There is also something very different in the style of these faces. Their physiognomy and the world in which they are depicted may be utterly Indian, yet the artist's long, bold brushstrokes, the use of perspective and three-quarter profiles, the play of light across the large brown eyes and cheekbones, and the technical aspects of the work with its choice of pigments and use of lime mortar all show a hint of Hellenistic influence. This is hardly a surprise: after all, at this period Indo-Greek kings controlled as far south as the Punjab and were deeply integrated into the Indian world. This intimacy, classicism and striking realism, combined with the haunting wistfulness of the features of these faces, is not a million miles away from the distant, melancholy world of the later first century AD encaustic wax mummy portraits from the Fayum region of Greco-Egyptian Egypt, which were also the products of the Hellenisation of the east. In both, we are in a world so lifelike that even today, even in reproduction, they can still make you gasp as you find yourself staring eyeball to eyeball with a silently watching soldier who could have fought the Bactrian Greeks, or a monk who may have seen the sculptures at Sanchi being carved. So realistic are the faces of the people depicted that you feel these have to be portraits of real individuals. There is none of the idealisation or otherworldliness you see in the later images of the bodhisattvas. Instead there is something deeply hypnotic about the soundless stare of these silent, often uncertain, Satavahana faces. Their fleeting expressions are frozen, startled, as if suddenly surprised by the king's decision to loose his arrow or by the nobility of the great elephant breaking through the trees. The viewer peers at these figures trying to catch some hint of the upheavals they witnessed and the strange sights they saw in ancient India. But the smooth, clean humane Indo-Hellenistic faces stare us down. Perhaps the most disconcerting thing about the people in these murals is that they appear so familiar. Two thousand years after they were painted these faces convey with penetrating immediacy the character of the different sitters: the alert guard, the king caught in the excitement of the hunt, the obedient son fetching water. Indeed, so contemporary are the features that you have to keep reminding yourself that these sitters are not from our world, they are depictions of a court that vanished from these now bare hills more than two millennia ago. Yet these are self-evidently the same people who inhabit western India today: looking at these images you cannot help but feel the great distance of time separating them from us; and yet we find in their eyes an emotional immediacy that is at once comprehensible. While the glass coverings were being removed to allow the photography for this piece, the guards joked among themselves about which painted figure looked most like which guard. The women on the cave walls wear the same bangles that the Banjara tribes of these hills still stack along their forearms, and their dupattas are decorated with fringes of taarkaam or Paithani still popular in Maharastra today, as are the fish-scale kham textiles that clothe the hunters in the Shyam Jataka. It is eerie to stare into the eyes of men and women who died more than 2,000 years ago; but odder still to feel that their faces are somehow reassuringly recognisable. … “ William Dalrymple - The Guardian Fri 15 Aug 2014 10.00 EDT Beauty has a go! In the shower - water dragons ... The “gale of stillness” cited in the article above is Ardhanarishvara - the erect phallus of Shiva and Parvati - I am certain of it - The Yakshis and the restrained phallus of the Buddha … The article above also goes on at length about Hellenistic influences on early Buddhism - but misses the main point - the black skin! Thats a terrible western blind spot Beauty all in - In the shower - water dragons ... The missing Buddhist Yakshi conversation ! Beauty drives her point home - In the shower - water dragons ... Yakshis "raising the sap" : " ... Here among handsome princes and bare-chested nobles, princesses with tiaras of jasmine languish love-lorn on swings and couches, while narrow-waisted dancing girls of extraordinary sensuousness, dressed only in their jewels and girdles, perform beside lotus ponds. Nearby are painted very different images of stark ascetic renunciation – a shaven-headed orange-robed monk lost in meditation, a hermit seeking salvation or a group of wizened devotees straining to hear the words of their teacher. Dominating everything are portraits of bodhisattvas of otherworldly beauty, elegance and compassion, eyes half-closed, swaying on the threshold of enlightenment, caught in what the great historian of Indian art, Stella Kramrisch, wonderfully described as "a gale of stillness". ... " William Dalrymple - The Guardian “ Yakshi. Mathura, India. Second century, red sandstone, H. 51.4 cm. Victoria and Albert Museum.” - Wikipedia Nude topless Yakshi with and girdle and an exposed vulva From the Ajanta caves - that’s a golden girdle over black skin … And the tree is usually a penis locked Kushan older man ! It’s only a matter of time before the Kushan female phallus is revealed - But it already has been - that’s Ardhanarishvara - What is usually mistaken as the male erect Lingam of Shiva … Ardhanarishvara - Or the erect Lingam of Shiva and Parvati - General and a friend working a locked Slave … Sounds blasphemous - but Shiva himself warned against leaking the male Bindu through semen - That erect black lingam and yoni in Shiva temples is really female! An aroused Yakshi … Ardhanarishvara - Or the erect Lingam of Shiva and Parvati - An aroused Lingam and Yoni in action on a locked slave ... (April 29, 2023) The process of discovering the Ajanta cave detailed above is suspicious to me … Ardhanarishvara guarantees a superman race - Something survived the fall of Rome - and has chosen to reveal itself now for whatever reason! - They controlled 1/2 the worlds wealth in 1850 - my impression is they are bored with baby-sitting the planet! Ardhanarishvara - Or the erect Lingam of Shiva and Parvati - An aroused Lingam and Yoni in action on a locked slave ...Full gallop! “… painting of woman in Ajanta caves … “ g katyan misra Topless seated Yakshi
This is rare and original Painting of world famous Ajanta Caves which are present in caves in a totally damaged manner. This is the reconstructed and preserved copy of it. Original Created:1995 - MARUTIRAO PIMPARE … “ saatchiart.com ***
Seated topless black Yakshi and her paramour Ajanta Cave Painting Another version of nude black topless Yakshi and a mirror and her attendants Original skin tones … All black ! *** “Damaged” has an unconscious meaning - ie too dark skinned for modern India ! Modern day Bollywood would not hire these Yakshis - except as servants … And even then maybe not! Out of sight - out of mind
That’s not a cave! - Thats a grand monument carved out of the mountain!
My interpretation is that’s a vulva leading to the womb of the mountain containing the stupa or dragon egg - Buddha era India was Yakshi erotic ! *** “ … Buddhism and sexuality In the Buddha's first discourse, he identifies craving (tanha) as the cause of suffering (dukkha). He then identifies three objects of craving: the craving for existence; the craving for non-existence and the craving for sense pleasures (kama). Kama is identified as one of five hindrances to the attainment of jhana according to the Buddha's teaching. Throughout the Sutta Pitaka the Buddha often compares sexual pleasure to arrows or darts. So in the Kama Sutta (4.1) from the Sutta Nipata the Buddha explains that craving sexual pleasure is a cause of suffering. If one, longing for sensual pleasure, achieves it, yes, he's enraptured at heart. The mortal gets what he wants. But if for that person — longing, desiring — the pleasures diminish, he's shattered, as if shot with an arrow. The Buddha then goes on to say: So one, always mindful, should avoid sensual desires. Letting them go, he will cross over the flood like one who, having bailed out the boat, has reached the far shore. The 'flood' refers to the deluge of human suffering. The 'far shore' is nirvana, a state in which there is no sensual desire. The meaning of the Kama Sutta is that sensual desire, like any habitual sense pleasure, brings suffering. To lay people the Buddha advised that they should at least avoid sexual misconduct (See Theravada definition below). From the Buddha's full-time disciples, the ordained monks and nuns, strict celibacy (called brahmacarya) had always been required. … “ Wikipedia *** No Kama no dragon fire!… The Yakshi fire was basic to early Buddhism “ … Salabhanjika, 2nd century sculpture, Museum, Mathura, Uttar Pradesh, India … “ Alamy Nude topless tree Yakshi with a girdle and exposed vulva - *** (April 29, 2023) After the last sexuality update my Laptop login turned from a jungle parrot to a black and white ying yang symbol! I assume that means the Yakshi eros -or the Yakshi phallus - is the Ying to the yang of locked phallus of the Buddha … Ardhanarishvara - Or the erect Lingam of Shiva and Parvati is the missing half of Buddhism! - the bringer of silence *** That might also be the “arrow” that the Buddha was talking about - The Yakshi phallus is an arrow in the rear of the penis locked man! “ …Woman getting dressed after a bath *** I have a different reading - that’s the sex of Kushan Gandhara - locked male phallus under the sexual lion of the Kushan vulva - Same as in Rome and Egypt - The reason being a limit on the male Bindu The general has a go - That’s the Roman “lion” - over the Roman “hare” - Yakshi sex! - Or the mentule of the Roman matron over the caged Roman phallus … The eros of the Roman baths under Hemaphroditus - the phallic Aphrodite ... The General all in! That’s the missing Buddhism - The Yakshis of early Buddha India do not leave much doubt in my mind - The form of sex ensures the male Bindu remains intact into old age …
Two African women - But they are not seen that way … Ajanta is the censor at work ! In its most blatant way The lands of the Queen of Sheba may be the mythical Troy - And they do seem to be victims of a Greek trick -even today when millions of Indians and now Africans do not see themselves as black ! But this whole website is a fine example of the censor at work - Can remember trying to get my mother to pay even a little interest in it - and being completely ignored - She could only approve actions on my part that cloned my father exactly - anything else - including this website was a waste of time Ajanta Cave Painting - black Buddha! And that might be true - They know more than us! Ajanta Cave Painting - another black Buddha! “ … Ajanta Cave 17: Main doorway. Upper portion showing painted Manushi Buddhas The right one is Maitreya (Future Buddha) … “ Alamy Ajanta Cave Painting - more black Buddhas! Black Yakshi in a see through top - That was the energy of early Buddha era India “ … Railing Pillar with Yakshi, 2nd century A.D.. Sedimentary stone This railing pillar, carved and decorated in the round, likely came from a Buddhist or Jain stupa, a large funerary monument. The front side is dominated by a large female figure, who holds a massive lotus flower while standing on a stone or brick platform. This may depict a nature spirit (yakshi), whose image on a pillared railing worked to delineate the sacred space of the monument and bring the promise of good fortune for acts of worship performed at the monument. … “ Barnes Art Gallery *** I see a sex act from the nude topless Yakshi - The high eros of the Yakshi was inseparable from the energy of the Buddha “ … Yakshi, From Mathura, 2nd Century A.D. The Yakshi, as we mentioned earlier, is the favorite pillar decoration of Mathuran sculptors, As a tutelary deity, her presence at the stupa was necessary, all the better for the craftsmen, who were more than happy to use her as a motif, This Yakshi stands on her guyhaka in a languid pose characteristic of a special Yakshi type described in literature as Alasa Kanya: amorous females filled with the intoxication of love, There is much in the treatment of this figure to suggest this dreamy state, curves, not angles, describe her form, -- Calcutta, Indian Museum … “ Australian National University, Another nude topless Yakshi in a girdle and with an exposed vulva standing on a restrained Yaksha - Since this scene was ever-present at the Stupa or egg of the early Buddhist temple - we can assume that early Buddhism required a restrained male phallus - Eros was Amazon - which required the sexual opening of the Yakshi vulva - Like the opening of the Buddhist temple which was like a womb in the mountain ….
My best guess is that’s an image of the female “hieros gamos” - Both male and female … Chandraketugarh - a 2,300 years old archaeological site located near Bidyadhari river, about 35 kilometres north-east of Kolkata - swayamkatha Dancer, Terracotta plaque, Shunga period (185 to 75 BCE) Chandraketugarh, private collection since 1998. Spain - catawiki auctions Yakshi grows a phallus - from a special erotic dance I think this was basic to Kushan sex - The Buddha was sexually restrained - which caused the phallus to jump to the Amazon Yakshi’s! - That’s Innana’s “honey man” that grew after her vulva was plowed by penis caged shepard Dumuzi Ajanta Cave Painting - Topless Yakshis surrounding a seated prince Probably not all sex all the time - but in a phallus restrained Kushan culture sexual aggression and the phallus itself was the topless dancing Yakshi … I’m sure there are more explicit paintings to be found showing female phallus sex … More Ajanta Cave Painting - Topless Yakshis surrounding a seated prince Standing black Buddha, Cave 10, Ajanta - Alamy “ … These paintings in the oldest cave in Ajanta, Cave 10, date back to the 2nd Century BC and 4th Century AD. A chaityagriha, it belongs to the Hinayana sect. … “ rama toshi arya's blog - the painted and sculpted caves of ajanta Sitting black Buddha, Cave 10, Ajanta - rama toshi arya's blog “ … These paintings in the oldest cave in Ajanta, Cave 10, date back to the 2nd Century BC and 4th Century AD. A chaityagriha, it belongs to the Hinayana sect. … “ rama toshi arya's blog - the painted and sculpted caves of ajanta Ajanta Caves Painting, Buddha ... Printed Illustration from 1954. - Etsy Black Buddha head under a prestige umbrella Ajanta Caves Painting, Buddha ... Printed Illustration from 1954. - Etsy Black Buddha head under a Lotus Ajanta Caves Paintings Bodhisattva - Etsy Australia Black Bodhisattva (April 30, 2023) Not really surprising to me! - Dream image from many years ago was a black Egypt that was not yet a desert full of Maasai - A group of them received the light from “Sirius” the star of Isis - and rapidly evolved from the Bronze Age to the space age - And that’s grand space age - Ships like something from out of Star Wars and interplanetary travel though wormholes ! Ajanta Caves Painting A maid With a Fly-whisk ...Etsy Finland Black Yakshi with a fly whisk … “ .. . Black is Beautiful *** Another black Ajanta cave Yakshi
This 370 meter high lava mound of an ancient volcano is famous for the fortified palace complex, built during the reign of King Kasyapa, 477 to 495 AD. After his death, the place was turned into a Buddhist monetary. The paintings, very similar to the paintings of India's Ajanta Cave, cover an area of 140 meters long and 40 meters high on the wall of the rock. It is one of the seven World Heritage sites in Sri Lanka and is also a popular tourist destination. June 27, 2008. (Photo by: Majority World/Universal Images Group via Getty Images) … “ Getty *** Topless Yakshis - one black, one fair ... I was mistaken - this is not Ajanta Cave - but a Sri Lanka cave. Might be a regular cave - or maybe like Ajanta … The Ajanta magic is super rare though … And Ajanta is more than a cave … These are probably Asparas - I remember getting a wonderful Samba like high when I was first discovering Asparas on page 134 - That dark fire rising up my thighs all by itself! That’s a rare feeling … *** “ … An apsaras or apsara is a member of a class of celestial beings in Hindu and Buddhist culture. They are originally a type of female spirit of the clouds and waters, who later plays the role of a "nymph" or "fairy". They figure prominently in the sculpture, dance, literature and painting of many Indian and Southeast Asian cultures. The apsaras are described to be beautiful, youthful and elegant, and are said to be able to change their shape at will. There are two types of apsaras—laukika (worldly) and daivika (divine). They are superb in the art of dancing, and often wives of the gandharvas, the court musicians of the king of the gods, Indra. The apsaras reside in the palaces of the gods and entertain them by dancing to the music made by the Gandharvas. The 26 apsaras of Indra's court are each said to symbolise a different facet of the performing arts, drawing comparisons to the Muses of ancient Greece. They are also renowned for seducing sages in order to prevent them from attaining divine powers. Urvashi, Menaka, Rambha, Tilottama and Ghritachi are the most famous among the apsaras. … “ Wikipedia Medieval Yakshi - Sri Ekambareswarar temple - veludharan.blogspot Young tall, nude topless and proudly displaying a shaved vulva . She’s dancing for or subduing older bearded sages on their hands and knees … That dark fire is what they don’t teach you about in todays Buddhism - but it is a lie that you can attain enlightenment without that dark energy from the earth ! *** “ … Ekambaranathar temple is one of the pancha bootha (for land) temple of lord shiva. Pancha bootha temples are air (kalahasti), water (trichy jambukeswar), fire (ARUNACHALESWAR), sky (Chidambaram natarajar), land (Kanchi Ekambaranathar). This temple is almost 4000 years old with spacious divine environment. Here Lingam is made of sand. In this temple Kanchi Kamatchi Amman had done tapas (Thavam) to marry lord shiva so this temple is considered as one of the famous parikara sthalam ( for the people who didn’t get married and without child). We can see 3500 year old mango tree here, where special prayers are done. This temple is one of the 108 divya desam of lord venkateswara (perumal).Very pleasant place, stress buster. Inside temple thiru kulam (holy pond) is present, the chill breeze from it and the positive vibe of the temple will make our mind refreshing. Everyone must visit this temple at least once in your life to feel the eternity. It is present at the centre of Kanchipuram city. … “ google.co.in Ajanta Caves Painting - 2 Black princesses “ … Buddha setting out the doctrine to yasas (The first Buddhist monk). 6th Century AD rock painting at the Ajanta temple complex in India. (Photo by: Universal History Archive/Universal Images Group via Getty Images) … “ Getty Black Buddha - and Chinese monk - Ajanta cave *** You have to watch out for whitewashing at Ajanta - The cave has a very clear message - The buddha was black! - That message upends everything that is worshipped in Brahmin culture - But the message is not that complicated - The dark fire from the earth - or the “mud” I saw in a dream blocking a highway- is missing in Buddhism - and that’s because the black Kushans have been erased by the Aryans! (May 1, 2023) Laptop did a 14 minute taping of this session of work without my consent before I caught it - Its something like “Hal” from the movie “2001” spying on spaceman Dave … Tall nude, topless black Yakshi with an exposed vulva under a golden girdle listening to Buddha preach in a garden Nude topless Yakshis in girdles with exposed vulvas incarnated the dark fire from the earth for the Buddha - and are very present at all Kushan era stupas! Tree Dryad, India, Madhya Pradesh, Sanchi, Stupa I, 50 B.C.-A.D. 25, Sandstone Nude topless tree Yakshi in a girdle with an exposed vulva “raising the sap” …That’s Queen of Sheba culture - ancient Ethiopian worshipers of the sun-goddess Sandstone Yakshi - Topless nude in girdle with exposed vulva - Alamy *** “ The Multifaceted Nature of Buddhist Yakshini September 3, 2018 by Teahouse… Yakshini are mythical creatures in the Hindu, Jain, and Buddhist traditions, effectively representing the female counterparts of the male magical nature spirits, yaksha. The Sanskrit term yakshini is customarily translated as demoness. They are a class of demigoddesses, primarily tied to natural phenomena of growth and life, especially mountains, plants, and trees. They are often seen as spirits of trees and personify the creative energy and feminine power in its various aspects. Yakshini have a number of different manifestations and capable of demonstrating supernatural powers. They can take the form of noble and virtuous human beings who help secure a rich harvest and wealth, or ethereal spirits, nymphs, and fairies. They can also be cruel and ill-tempered, and yearn for human flesh and blood. Within the Buddhist tradition their fierce and merciless nature is commonly exaggerated, so that disciples would focus their attention on various ethical values such as non-violence and compassion. Another aspect of the yakshini is their role as seductresses of mortal men. As supernatural creatures they can take on any physical shape, most commonly those of attractive women. Some legends tell of yakshini who get married and give birth to children. The Padakusalamanava Jataka mentions the Buddha as being the product of such a marriage in one of his past lives. According to the Buddhist teachings even the most unruly yakshini can change their temper and accumulate wisdom and spiritual merit, which will bring them closer to the cherished goal of all Buddhists: attaining enlightenment. They can not only become adherents of the Buddhist doctrine, but also come to be its valuable protectors. If they are propitiated with suitable mantras and offerings, they can take shape as mothers, sisters or lovers of Buddhist practitioners, provide them with great wealth, and fulfil their worldly wishes. According to Buddhist legends, yakshini live on the mythical mountain of Meru. They also inhabit other sites such as mountains, sources of water like lakes or rivers, caves, city gates, trees, groves, and cremation grounds. Their leader is considered to be the bodhisattva of wisdom Manjushri. Yakshini and yaksha accompany the god of wealth, Kubera, who governs the mythical Himalayan kingdom Alaka. Within the Buddhist tradition Kubera as the king of yakshini (yaksharaja) is believed to be master of riches, protector of the world (lokapala), and protector of Dharma (dharmapala). Yakshini originate from ritual practices which were already present in India before the time of Buddha Shakyamuni. They were integrated into the early Buddhist tradition and assumed a significant ritual role. Notwithstanding the emergence and evolution of the Buddhist doctrine, people continued to worship the creative power of nature and preserved their belief in yakshini as nature’s personification. Consequently, these local demigods found a noteworthy home in Buddhism. Some scholars even claim that allowing their continued worship was a key factor in the expansion of Buddhism. These captivating creatures have provoked conflicting opinions in relation to the Buddhist concept of detachment and renunciation of sensual pleasures. There is a number of responses to the question whether such provocative female figures deserve a place amongst Buddhist reverence. Some think that they are too erotic to decorate Buddhist monuments with. They are seen as indecent and voluptuous only to provoke sensuality and desire without religious meaning. Others believe that they express the worldly attractions that need to be renounced in order to attain liberation. The conflicting opinions that yakshini arouse mean that they attest to the wide spectrum of views that the Buddhist faith accommodates. On the one hand, Buddhism proclaims an aspiration for freedom from the desire that causes all suffering as well as detachment from exterior phenomena, but on the other hand, it places on a pedestal the worship of nature in all its beauty, fertility, sensuality, and vitality. According to the Buddhist tradition, yakshini are an embodiment of nature in all its creative and destructive aspects. They are also a symbol of the universal hope for a happier and more harmonious life. … “ - LYUDMILA KLASANOVA Topless nude in girdle with exposed vulva praying “ … Yakshi (Female Nature Spirit) with Hands Together in the Honoring Posture - Philadelphia Museum of Art 2nd century Artist/maker unknown, Indian Yakshis are female nature spirits who embody fertility and prosperity. They are often shown with trees, flowers, and snakes, suggesting a transfer of creative energy between nature and humanity. It is likely that they were worshiped as local goddesses. In early Indian art, images of yakshis frequently adorned railing posts or acted as brackets for railing gateways. This figure is shown with her hands folded in prayer. Sandstone Purchased from the Stella Kramrisch Collection with funds contributed by R. Sturgis Ingersoll, Nelson Rockefeller, and other generous donors, the bequest of Sophia Cadwalader, the Popular Subscription Fund, and proceeds from the sale of deaccessioned works of art, 1956 Made in Uttar Pradesh, Mathura Region, India, Asia Dynasty: Kushan Dynasty (c. 100 BCE-c. 300 CE) … “ *** I think all sources are missing it - the Kushan locked phallus meant Amazon sex only … The phallus of Shiva and Parvati - Ardhanarishvara - was female - and not a nature spirit but the central object of worship in all Shiva temples … “ … One-Faced Mark of the God Shiva (Ekamukhalinga) - Philadelphia Museum of Art c. 1st century CE Artist/maker unknown, Indian The linga (literally "mark") indicates the presence of the god Shiva. It is both an abstract column, representing the axis of the world, and Shiva's erect phallus, embodying the god's potency, which is built up by his ascetic discipline that holds his sexual energy at the moment before release. A linga may be sculpted from a variety of materials or be discovered occurring naturally, as in the form of an oval stone. In this early period, before the development of standing stone temples, the linga often appears to have been worshiped outdoors, set within railings on a raised platform under trees. The combination of pillar and emerging face expresses the process of the god's manifestation from invisible to visible, from abstract to human form, so that his devotees may comprehend his magnitude. Gift of Stella Kramrisch, 1970 Made in Uttar Pradesh, Mathura Region, India, Asia Dynasty: Kushan Dynasty (c. 100 BCE-c. 300 CE) *** Probably not the erect phallus of Shiva - Shiva was fixated on preventing loss of his Bindu in the semen - That’s more likely a female phallus ! Like the four female phalli shown above that emerge after an erotic dance … Yaksha praying on his hands and knees with his rear presented That was penis locked Amazon sex - The Roman “hare” or locked male phallus under the “lion” of the Kushan vulva *** Capital Fragment c. 2nd century “ … Sanchi Stupa, Southern Gateway - Carvings depict Asoka and Indra - An inscription on the southern gate says that the Toranas were carved by ivory carvers of Vidisha. There are four such carved gateways in four cardinal directions, depicting life scenes of Buddha and Jataka stories. These toranas (gateways) became so popular outside the country that it would be interesting to note that in Japan ornamental gateways are still known as 'tors'. …” SONALI - Pinterest *** Asoka was a Buddha era King of India - That was a Yakshi era also - and Indra era - Sex was certainly penis locked Amazon - like the images form this gate of topless women with exposed vulvas walking around in public! - That’s a Karla Caves elephant column on the right Topless Yakshi in a girdle seated on a lotus supported by two elephants rising on lotus flowers … Between two Karla Caves columns Erotica was Amazon during Karla Caves Buddhist days …Thats probably a sex goddess - or what was worshipped in the womb like space of the Karla Caves - Elephants are a good Amazon symbol - the Elephant clitoris is not easy to distinguish from the Elephant phallus …: “ …Asian Elephant (Elephas maximus) Fact Sheet: Reproduction & Development * Females and males often hard to distinguish because female's clitoris is large … “ San Diego Zoo - That’s the sex of the “jinn” - the red hot Yakshi fire from the earth that is not present in todays Anglo culture ! “ … The Yakshis association of fertility is often expressed through a special connection between yakshis and vegetation. It is quite common to see the female figure placed alongside trees, resting an arm across a branch or holding a piece of fruit or a flower. … “ William Dalrymple *** Topless nude Kushan tree Yakshi in a girdle - “raising the sap” Kushans had the Maasai ear-lobe - Buddha was probably from the Maasai tribe! That’s Queen of Sheba “earth sun” eros - Or the sun from the mud …
*** Topless tree Yakshi in a girdle with an exposed vulva - Also has the Maasai ear lobes … Which are vanishing though … The Maasai have lost that ancient Sheba eros though - Female circumcision is mandatory for marriage ! A practice rigidly enforced by women ! “ … The Yakshis association of fertility is often expressed through a special connection between yakshis and vegetation. It is quite common to see the female figure placed alongside trees, resting an arm across a branch or holding a piece of fruit or a flower. … “ William Dalrymple *** “Earth sun” is a new and strange concept - but it exists in the works of CG Jung - Something hidden in the human body - The penis lock is designed to release it - Preservation of the bindu gets that ball rolling : “ … The point frequently missed by students of Jung, but amply elucidated by him in his above noted address (published under the title "Paracelsus as a Spiritual Phenomenon"), concerns the topic of alchemy as a modality of redemption. With Paracelsus, Jung held that in human life we possess two sources of Gnosis, or salvific knowledge. One of these is Lumen Dei, the light proceeding from the unmanifest Godhead, the other is Lumen Naturae, the light hidden in matter and the forces of nature. While the Divine Light may be discerned and appreciated in revelation and in the mystery of the Incarnation, the Light of Nature needs to be released through alchemy before it can become fully operative. God redeems humanity, but nature needs to be redeemed by human alchemists, who are able to induce the process of transformation which alone is capable of liberating the light imprisoned in physical creation. The cosmos, according to Paracelsus, contains the divine light or life, but this holy essence is enmeshed in a mechanical trap, presided over by a kind of demiurge, named by Paracelsus Hylaster (from hyle, "matter," and astrum, "star"). The cosmic spider-god has spun a web within which the light, like an insect, is caught, until the alchemical process bursts the web. The web is none other than the consensus reality composed of the four elements of earth, water, fire and air, within which all creatures exist. The first operation of alchemy therefore addresses itself to the breaking up (torturing, bleeding, dismembering) of this confining structure and reducing it to a condition of creative chaos (massa confusa, prima materia). From this, in the process of transformation, the true, creative binaries emerge and begin their interaction designed to bring about the coniunctio or alchemical union. In this ultimate union, says Jung, the previously confined light is redeemed and brought to the point of its ultimate and redemptive fulfillment. While these statements ostensibly refer to the material universe and to nature, Jung perceives in them a model or paradigm for the material and natural aspect of human nature as well. Under the guise of liberating the light confined in matter, the alchemists were endeavoring to redeem the spirit or psychic energy locked up in the body and psyche (the "natural man" of St. Paul) and thus make this energy available for the greater tasks of the spirit or spiritual man. The roots of this thinking within both the Christian and the Hermetic gnosis are clearly acknowledged by Jung, who likens the imprisoned light to the primordial man of the Gnostics, the Adam Kadmon of the Kabbalah, and by association to the lost lightsparks of the Kabbalah of Isaac Luria. (The implications of this concept of alchemical redemption are many and impressive. On the one hand, it is clear that matter and the body are by no means to be equated with evil and darkness, while on the other hand, the pagan emphasis on a mere immersion of human consciousness in nature as advocated by some in our times under such slogans as "affirmation of life" and the "celebration of nature" reveals itself as a limited view to which alchemy may serve as a much needed corrective.) … “ C. G. Jung and the Alchemical Renewal by Stephan A. Hoeller The Bharhut Stupa " … The most important has not previously been revealed: a nearly 7-foot tall 2nd Century BCE sandstone sculpture from Bharhut stupa, in central India. Kapoor priced it at a staggering $15 million, calling it “the most significant example of Indian sculpture known to exist outside of India.” In his gallery’s promotional materials for the sculpture, Kapoor stressed the object’s importance and rarity: “The Bharhut Stupa is one the most important monuments for the history of stone sculpture in India, as it was one of the first Buddhist monuments to have used stone extensively in its construction. In addition, the Bharhut Stupa was one of the most important destinations for pilgrims in its time.” “The material remains from Bharhut Stupa are extremely limited, and, therefore, incredibly rare. Aside from a handful of museums in India (the Allahabad Museum, the Indian Museum in Calcutta, and the National Museum in New Delhi) there is no collection in the west, except for the Norton Simon Museum in Pasadena, California, that has anything worth mentioning from this all-important site. The Norton Simon Museum has two well-known railing pillars from the Bharhut region that were acquired in the late 1960s….” In a letter to a potential buyer, Freedman said the sculpture had “become available from an old private collection.” Investigators say it was stolen from the private residence of an Indian man who reported the theft in 2004. … “ chasingaphrodite *** Topless tree Yakshi standing a prone Yaksha - Probably means the Aphrodite female phallus sex that was demanded by ravenous Roman matrons from penis locked Roman men … The thumb and finger symbol she is giving is present in a topless black Yakshi in a girdle listenting to Buddha preach above … A Yakshi Grasping a Tree, Gandharan sculpture , 2nd/3rd Century, gray schist - Shelli Lewis *** Clothed tree Yakshi standing a prone Yaksha - My reading is the Yakshi lust is dependent on the locked phallus of the Yaksha - And it’s true - Female lust does not otherwise exist - That’s just for childbirth ! Ajanta cave painting of the buddha circa. 200 bc - Pinterest *** Another Ajanta Black Buddha! Kushan is really Kushan - or lands of Kush … Four seated black Buddhas or Bodhisattvas from Ajanta cave - Alamy Black skin could be from penis locking - but I don’t think that’s it - There are many examples of fair skinned Indian men in the Ajanta cave … Those are black Asians and black African Buddhas Sun from the mud is a Buddhist image - the Lotus growing out of the mud …Thats also an Egyptian symbol - “earth sun” space … Five black Buddhas or Bodhisattvas in a garden from Ajanta cave - Alamy Eight black Buddhas or Bodhisattvas from Ajanta cave - Alamy Blue black skin to light brown skin … There were several Africa kingdoms represented at Ajanta! *** Physical characteristics of the Buddha: “The Digha Nikaya, in the "Discourse of the Marks" (Pali: Lakkhana Sutta) (DN 30) enumerates and explains the 32 characteristics. These are also enumerated in the Brahmayu Sutta of the Majjhima Nikaya (MN 91). … 11. he is golden in colour, has skin like gold ... 29.Buddha’s eyes are clear and distinct, the eyes of a Buddha are dark blue like a blue water Lilly, while the Pali tradition simply has that a Buddha’s eyes are dark blue. … “ Wikipedia Golden skin and dark blue eyes - They have those today in east Africa … Buddha also had a locked phallus - an Egyptian tradition - but Wikipedia has censored the phallus part … " ...King Ashoka visits Ramagrama, to take relics of the Buddha from the Nagas, but he failed, the Nagas being too powerful. Southern gateway, Stupa 1, Southern Gateway, Sanchi.... " - Wikipedia Brahmi script on Stupa - and nude topless Yakshis in girdles - Buddha era India was Yakshi India Dancer, Terracotta plaque, Shunga period (185 to 75 BCE) Chandraketugarh, private collection since 1998. Spain - catawiki auctions *** Yakshi with an erect phallus - after an erotic dance My guess is that was very common in Buddha era India - Ardhanarishvara - Or the erect Lingam of Shiva and Parvati - was certainly a major factor in the docile calm of the Buddha and Bodhisattvas! Nude topless tree Yakshi in girdle at the Ashoka gate Uttari toran dwar, North gate, Sanchi, Madhya pradesh, India. “ …. Emperor Asoka (273-236 B.C.) built stupas in Buddha’s honour at many places in India. Stupas at Sanchi are the most magnificent structures of ancient India. UNESCO has included them as one of the heritage sites of the world. Stupas are large hemispherical domes, containing a central chamber, in which the relics of the Buddha were placed. Sanchi stupas trace the development of the Buddhist architecture and sculpture at the same location beginning from the 3rd century B.C. to the 12th century A.D. In this image a famous shalabhanjika derives from early nature goddesses (yakshis), here added as an auspicious element to the decoration of the torana. The toranas were added by Satavahana kings in the 1st century AD. A fertility emblem, expressed as the pose of a yakshi who raises her arm to grasp the branch of a tree. Pre-Aryan belief held that a woman could make a tree fruitful by grasping its branches in this way. Sometimes the figure is male instead of female. Technically, the term shalabhanjika should be reserved for one who grasps the shal tree in this way, different terms being used for those who grasp other kinds of trees, lotus buds, vines, etc. … “ agefotostock Boss lady and friend set their teacher right! Or Yakshis and their teacher … and Ardhanarishvara - Or the erect Lingam of Shiva and Parvati That was Buddha era eros - In a penis locked Rome that female sexual freedom started at marriage - but in penis locked Babylon there were no restrictions beyond payment for sex - Aryan India was probably even more sexually free - The Yakshis certainly suggest that ! That’s the female Ying to the Yang of male Buddhism -or Egyptian sex - that was lost when the African Kushans were removed from India … More Boss lady and friend set their teacher right! That’s the dark fire from below …That was birthed by the underground caves like Ajanta and Karla Caves … Yakshis are always paired with Yakshas on hands and knees …The message is erect female phallus over a locked male More Boss lady and friend set their teacher right! Elephants rising from a Lotus is a Yakshi image above - Elephants probably symbolized strong libido - Dream images from before I began the Yakshi digging were enraged elephant Matrikas - or mother goddesses - Also saw them as topless and black … There’s also an image from Ajanta of the Chinese delegation - Nude Chinese Yakshi under a prestige parasol with clothed male retainers … Buddha era eros was female phallus! More Boss lady and friend set their teacher right! Boss lady by the balls! More Boss lady and friend set their teacher right! Boss lady by the balls! - Full gallop! Emperor Ashoka - who buried Buddha - was an Indra era king - and Indra was married to Indriani who was an avatar of Venus and lusted after by men gods and demons. Venus in Babylon was the phallic Innana … - When I posted Indriani’s image there was a massive surge of energy - 1000 souls were instantly elevated ! That was probably the erotic energy of Buddha era India - The Bodisattvas of Ajanta all have a half closed narcotic lotus eaters glaze - I’m sure that was from submission to the Yakshi phallus… Topless black Ajanta cave Yakshi - Maybe what Indriani looked like … “ … Ajanta Caves Paintings, A Lady ... Printed Illustration from the 1950's. … “ - Etsy Another topless black Yakshi from the Ajanta cave … “ … A RED SANDSTONE TORSO OF A LADY, 10TH CENTURY Central India. Finely carved standing in a dynamic pose, richly adorned in beaded jewelry, with prominent breasts and pubic mound. … “ Galerie Zacke - Vienna, Austria *** Medieval Yakshi - The Devadasi’s on page 134 probably evolved from the Kushan Yakshis
The cave of Kedareshwar, in which there is a big Shivlinga, which is totally surrounded by water. The total height from its base is five feet, and the water is waist-deep. It is quite difficult to reach the Shivlinga, as the water is ice-cold. There are sculptures carved out here. In monsoon it is not possible to reach this cave, as a huge stream flows across the way … “ .Hindu History — with Shourabh Tyagi - Facebook *** That's the state of female eros - I felt the thought “gross” when I posted the exposed medieval sandstone vulva above … That thought is true - In Voodoo you could say the potomitan is blocked - or access to the spirit world is broken! Two black Buddha’s or bodhisattvas in the Ajanta cave … Penis locked Buddha’s or bodhisattvas were always paired with the bare vulva’s of phallic Yakshis in Kushan Gandhara … Why? The vulva’s generated the fire that gave access to the spirit world ! Thats a technology in the body that is still practiced in African voodoo
This is one of the rarest mural painting that preserved well in Ajanta Cave Complex. This is Gupta Period mural painting painted by Buddhist monks showing different aspects of life of Buddha (Jataka Tales). One aspect is redemption for everyone. … “ istockphoto *** Nude Yakshi bowing to Buddha in a garden pavilion - Ajanta cave
Nude Yakshi’s in a garden in the Ajanta cave - istockphoto Prince and topless Yakshis in a garden pavilion, Ajanta caves - istockphoto Prince and clothed and topless Yakshis in a garden pavilion, Ajanta caves - istockphoto Clothed and topless and naked dancing girls and musicians in a princes garden pavilion, Ajanta caves - istockphoto Preaching in a princes garden pavilion , Ajanta caves - istockphoto Preaching in a princes garden pavilion , Ajanta caves - istockphoto Chinese delegation and two nude topless Chinese Yakshis! One under a prestige Parasol, Ajanta caves - istockphoto Naked topless Yakshi in a girdle with an exposed vulva and with Maasai ear lobes and a Maasai necklace - Sandstone - Kushan Gandhara
Length 6? in., 17.5 cm Collection of Jack Masey (1924-2016). Catalogue Note Jack Masey (1924-2016) was a modern-day polymath with interest across history and culture. He enjoyed success in multiple fields of activity, but especially in two key periods of his career: in his involvement in the Ghost Army during the Second World War, and as an organizer of international exhibitions for the US State Department. The collection of Indian stone carvings he formed while resident in New Delhi in the 1950s pays testament to his connoisseurship and eye as an art collector. *** Prone Yaksha under bangled feet of a Yakshi - That’s certainly Kushan penis locked Amazon sex !
Naked topless Yakshi in a girdle - Mathura region c. second century AD, sandstone. - The Ackland Art Museum at UNC-Chapel Hill Boss lady in missionary position with her teacher - I’m sure Heterai sex in Greece was like this - Epicurus was supposed to have hetaerai pupils who would openly sex him and his male students in the garden of his Academy - Greek sex was penis locked! The Greek Heterai were the Yakshi of the classical world … The avatars of the phallic Aphrodite - or Hermaphroditus in the Roman baths “ … James Fergusson, From : “ … Illustrations Of The Rock-Cut Temples Of India: Selected From The Best Examples Of The Different Series Of Caves At Ellora, Ajunta, Cuttack, Salsette, Karli, And Mahavellipore. Drawn On Stone By Mr. T.C. Dibdin, From Sketches Carefully Made On The Spot, With The Assistance Of The Camera-Lucida, In The Years 1838-9, By James Fergusson, Esq. …” *** Karla Caves columns - The dream world showed a large number of those created by the first black Buddha’s I posted … I think those are Djed pillars - Like the four pillars around a Lingam of Shiva above that have been reduced to one lonely pillar … The Lingam is female - not male! “ … An Indian Sandstone Female Deity Temple Element, Rajasthan-Madhya Pradesh, India, 10th-11th century The present figure represents a Hindu goddess who cannot be identified for her lack of hand implements and attendants. Her elaborate ornamentation and the sacred cord that lays between her breasts, however, identify her as a divinity. The sensuous curves of this female figure match the fluidity of those found at tenth-eleventh-century Hindu complexes such as the famous site of Khajuraho in Madhya Pradesh. Property from the Collection of Eric Wesenberg, California … “ Heritage Auctions *** That’s a medieval Yakshi! I can feel that wonderful Aspara fire … “ Railing Pillar with a Woman Beneath a Tree India, Uttar Pradesh, Mathura area 2nd century Sandstone H. 32 1/8 x W. 7 5/8 x D. 6 in. (81.6 x 19.4 x 15.3 cm) Mr. and Mrs. John D. Rockefeller 3rd Collection, Asia Society, 1979.1 … “ AsiaSociety *** “ … Sandstone balluster with relief representing a salabhanjika (woman grasping a branch) Possibly from the staircase of a stupa. *** Nude and topless tree Yakshi with a girdle and exposed vulva Yakshi - Mathura Museum.- Ist c CE, - Sonkh Tila, Govardhan Nude and topless tree Yakshi with a girdle and exposed vulva - standing on a Yaksha - - indiaghoomle Sage and Yakshi’s - Khajuraho 885 CE - jonistravelling Looks like locked erotica to me - although there are normal sex scenes ! Locked sex is more about “raising the sap” than actual sex. *** Most Khajuraho temples were built between 885 CE and 1000 CE by the Chandela dynasty. Historical records note that the Khajuraho temple site had 85 temples by the 12th century, spread over 20 square kilometers. Of these, only about 25 temples have survived, spread over six square kilometers. Of the surviving temples, the Kandariya Mahadeva Temple is decorated with a profusion of sculptures with intricate details, symbolism and expressiveness of ancient Indian art. The temple complex was forgotten and overgrown by the jungle until 1838 when Captain T.S. Burt, a British engineer, visited the complex and reported his findings in the Journal of the Asiatic Society of Bengal. When these monuments were built, the boys in the place lived in hermitages, by being brahmcharis (bachelor) until they attained manhood and these sculptures helped them to learn about the worldly role of 'householder'. The Khajuraho group of temples were built together but were dedicated to two religions, Hinduism and Jainism, suggesting a tradition of acceptance and respect for diverse religious views among Hindus and Jains in the region. … The Khajuraho temples feature a variety of artwork, of which 10% is sexual or erotic art outside and inside the temples. Some of the temples that have two layers of walls have small erotic carvings on the outside of the inner wall. Some scholars suggest these to be tantric sexual practices. Other scholars state that the erotic arts are part of the Hindu tradition of treating kama as an essential and proper part of human life, and its symbolic or explicit display is common in Hindu temples. James McConnachie, in his history of the Kamasutra, describes the sexual-themed Khajuraho sculptures as "the apogee of erotic art": Twisting, broad-hipped and high breasted nymphs display their generously contoured and bejewelled bodies on exquisitely worked exterior wall panels. These fleshy apsaras run riot across the surface of the stone, putting on make-up, washing their hair, playing games, dancing, and endlessly knotting and unknotting their girdles. ... Beside the heavenly nymphs are serried ranks of griffins, guardian deities and, most notoriously, extravagantly interlocked maithunas, or lovemaking couples. The temples have several thousand statues and artworks, with Kandarya Mahadeva Temple alone decorated with over 870. Some 10% of these iconographic carvings contain sexual themes and various sexual poses. A common misconception is that, since the old structures with carvings in Khajuraho are temples, the carvings depict sex between deities; however, the kama arts represent diverse sexual expressions of different human beings. The vast majority of arts depict various aspects the everyday life, mythical stories as well as symbolic display of various secular and spiritual values important in Hindu tradition. For example, depictions show women putting on makeup, musicians making music, potters, farmers, and other folks in their daily life during the medieval era. These scenes are in the outer padas as is typical in Hindu temples.
Core Hindu values are expressed in multitude of ways. Even the Kama scenes, when seen in combination of sculptures that precede and follow, depict the spiritual themes such as moksha. In the words of Stella Kramrisch, This state which is "like a man and woman in close embrace" is a symbol of moksa, final release or reunion of two principles, the essence (Purusha) and nature (Prakriti). — Stella Kramrisch, 1976 … “ “ … Khajuraho graceful apsara writing letter at lakshmana temple madhya pradesh india … “ Alamy Yakshi from the rear … “ … Khajuraho nude Yakshi - Girdle off and basking in the sun … There is very little normal sex on the temple … And Shiva is shown standing next to nude Yakshis - and penis restrained … The erotic fire in a penis locked world is all female “ … Khajuraho shiva and apsara on wall of lakshmana temple madhya pradesh India … “ Alamy The Lingam of Shiva is female! Yakshi basking nude in the sun while another Yakshi brings a horse-griffin to a sexual frenzy with a pole like object ! - (May 6, 2023) Laptop began to tape that sequence ! Which probably means an important fire ! My guess is that means the eros of the penis locked man belongs to the Yakshi - or the “jinn” - Which is true for me … The fire comes on when it wants to …Usually puts me to sleep though! When at work that means - do work on this page - and the samba page … Topless Yakshi in a girdle does her makeup as a lion griffin and elephant - horse are brought to a sexual frenzy behind her by seated Yakshis … That’s what Yakshi’s did to Kushan men - drive them into a sexual frenzy - Thats the lingam of Shiva - Really a female phallus Three nude and topless Yakshis in girdles stretch out as two lion griffins are brought to a sexual frenzy behind them - Maybe they are warming up for their turn! kevinstandagephotography “ …. Khajuraho – Adinatha Temple Dated to the late 11th century A.D, the Adinatha Temple is one of a cluster of three Jain temples considered part of the eastern group at Khajuraho. Only two major parts of the temple now survive, the vestibule and the sanctum. The temple porch is a much later addition to the monument. The plan and design of the temple is very similar to that of the Vamana Temple, one of the differences being the images depicted on the top row of the outer wall. The other difference, perhaps more significant, is the curvilinear shikhara which is considered to have better proportions. These elements coupled with a slightly more evolved style of sculpture suggests that the Adinatha Temple was constructed after the Vamana Temple. The walls of the temple have three bands of exquisite sculptures, including beautiful apsaras in classical dance poses. Notice how they are decked with ornaments in their hair, ears, arms and waists. Interestingly, despite being a Jain temple, these walls feature carvings of many Hindu deities. The niches however are reserved Jain imagery, with sculptures of Ambika, Chakreshwari, and Padmavati. Inside the temple is a dark idol which I presume is Adinatha. The distinguishing features of Adinatha are his long locks of hair which fall on his shoulders, and here we have just that. Adinatha (“Lord of the Beginning”) is portrayed by Jain legend as having lived many millions of years ago. He is the first of twenty four Tirthankaras (saviours) of Jainism. His full name, Rishabhanatha, comes from a series of fourteen auspicious dreams that his mother had in which a bull (rishabha) appeared before his birth. Back outside and immediately behind the Adinatha temple is an interesting collection of sculptured masonry that has been found on the site. There’s also a narrow slot in the ground with steps leading down, which looks to lead down to a source of water. … “ Kevin Standage Nude and topless Yakshis in girdle stretches out as two lion griffins are brought to a sexual frenzy behind her - Maybe she's warming up for her turn! - kevinstandagephotography Three nude and topless Yakshis in girdles stretch out as two lion griffins are brought to a sexual frenzy behind them - Maybe they are warming up for their turn! - kevinstandagephotography “ … Khajuraho temples, Madhya Pradesh, India … “ Alamy Yakshi sexually rousing a lion griffin - Or really a Kushan nobleman! Shiva sexually embracing Parvati as a Yakshi - with an elephant horse and lion griffin being brought to a sexual frenzy by Yakshi - Yakshi both riding above and working the phallus from below … Thats probably a capsule summary of Shiva eros - penis locked - and “reverse semen” … *** *** “ Vyala – A Sculpture that dominates temples at Khajuraho That notable figure which is repeated regularly is Vyala. This animal-shaped figure is featured copiously on the walls of the temples and on the joints of the two walls. Interestingly, Vyala does not appear in the inner walls of the temple, the sanctum area, or near the deities. For the ancient architects who have been so meticulous in decorating the Khajuraho temples with beautiful sculptures, the reason for displaying Vyala so generously only on the outside, ought to have a deep significance. While most of these current Khajuraho temples are not used for religious ceremonies, we must not forget that during the period in which they were built, these temples must have been holistic centers of worship, learning, and upliftment. The temples were not just sacred structures and abode of God but they also played an important role in transforming the cultural, social, and economic aspects of life.
Given the magnitude of the Khajuraho temples and the intricate carvings done on them, any individual walking into the temple would have discovered so much. Therefore, a creature like Vyala would have symbolically reminded people that to imbibe the teachings we must balance our desires and ambitions. It is intriguing to see a monstrous-looking creature placed in the company of Gods, beautiful ladies, and other life scenes. The Khajuraho temples might have become a location for tourism, but the beautiful carvings still have a lot to offer in terms of knowledge. In the context of our environment, it is our ambitions to economically grow that devastated our resources and the consequences of climate change are upon us. Therefore, if we can fight the battle with Vyala and take some concrete steps, we still have hope. … “ Animal that adorns Khajuraho Temples - changestarted Khajuraho temple - Three lion griffins being brought to sexual frenzy by riding Yakshi and Yakshi working the phalli - surrounded by sexually aroused topless and naked Yakshi standing in the sun … Yakshi in action in a penis locked Kushan world ! Indian women do not have access to this anymore - and that’s for the same reason as white American women are blocked from the fire from below - there is a rigid caste based race bar in India - and the black earth - or lowest class is off limits ! Khajuraho temple - Shiva between two Lion griffins being brought to a sexual frenzy by Yakshi - One of them has swallowed his Yakshi rider! These must be horse taming or horse breaking rituals - For sages and Noblemen - They are being forced to surrender control over their eros to the Yakshi! I think that's the correct reading - That way their Bindu is safely locked in … The way Shiva and Parvati have done ! Khajuraho temple - Yakshi bringing a bird-horse griffin to a sexual frenzy - between two gods … When that works there is an exchange of the phallus - The Yakshi becomes phallic and the griffin is becalmed ! The dream images of erotic jinn getting large erections is very common for me - and contradictory - that phallus came from a tamed mount ! And those are not small erections - the Jinn like what Martial calls the “Lampsacene” phallus - large and in charge! Khajuraho temple - Lion Griffin being tamed between two aroused Yakshi - one of them topless with an exposed vulva and no girdle … Those lion taming rituals were erotic events for the Yakshi! Khajuraho temple - Lion Griffin being tamed between two aroused Yakshi - one of them topless with an exposed vulva and no girdle … Three gods and Yakshis bringing a lion griffin and an elephant griffin to a sexual frenzy …istock The Khajuraho temple Vyalas are the monster in the basement that I was talking about in the Karla Caves - Dragons I suppose - here being managed by Yakshi’s. You can manage the Vyalas or be managed by the Vyalas . Today its mostly being managed by the Vyalas ! They live where lust lives - is an easy way to think about that … Yakshis with erect phalli - Two Yakshis are pleasuring themselves and still have a female shape - and two Yakshis have male bodies but female heads - - The Yakshis with phalli have managed their lust - or Vyalas - and brought it out in a controlled way …That’s Ardhanarishvara - or the phallus of Shiva and Parvati Khajuraho temple - Topless Yakshi in a girdle stretches out as four Yakshis bring two lion griffins to a sexual frenzy - A sage with work tools stands next to her - istock Khajuraho temple - A large crowd of topless nude Yakshis in girdles … istock - In top row topless Yakshi sitting with what look like bridles for the lion griffins and in bottom row topless Yakshi stretching out while other Yakshi bringing three lion griffins to sexual frenzy - Khajuraho temple is a dragon riding temple it seems to me! Khajuraho temple - On two levels - Four standing gods and behind them four Yakshis bringing two Lion griffins to a sexual frenzy …istock Khajuraho temple - Two gods and behind them four Yakshis bringing two griffins to a sexual frenzy … One Yakshi rode the griffin and the other managed the griffins phallus - In real life that was certainly female strap on sex over penis locked Indian noblemen and sages - Elderly Sages and nubile young dancing girls is an “orientalist” fantasy - but it has roots in the real world - In India and Egypt and Greece and Rome - In order to preserve their Bindu sages preferred their phalli in the locked position and left the torrid sex to the Amazon dancing girls … Khajuraho temple- Nude and topless Yakshi’s in girdles stretch out as griffins are brought to sexual frenzy by other Yakshis in niches behind them … Kushan Gandhara passed on the Amazon locked penis tradition to the medieval Indian dynasties that built Khajuraho.- The tradition continued as late as the 11th century AD … Khajuraho temple - Yakshi sex by a window next to two Yakshi in a niche bringing a Griffin to a sexual frenzy and a god presiding out front … But that might be two Yakshi having sex on the left - I have at two examples of phallic Yakshis having sex with women! - The Yakshi girdle over an exposed vulva is probably a symbol for the Amazon strap on phallus - The girdle of Hippolyta *** ““ … Perception of women in Jainism As Manisha Sethi observes, "[T]here is no single archetype but a heterogeneity of ideals that appear sometimes to buttress women's claim to independent spiritual life, and at other times, to erode this pursuit." Her point brings to bear the fact that the broader Jain literary tradition has stories that both inspire and demonize Jain nuns and laywomen. For example, there are goddess beings such as the yakshi Padmavati who can intercede on behalf of "the non-salvational needs of their Jaina devotees, needs which cannot be met by the aloof, unresponsive, and totally-transcendent Tirthankaras." There are also stories about early Jain women whose chastity and righteousness eventually lead to their liberation, such as Rajimati, wife of the 22nd Tirthankara Neminatha. Yet at the same time, women - be they laywomen or nuns - are viewed as sexual agents with potentially nefarious goals. Indeed, while Jain monks are meant to control their sexual desires via their ascetic practices, the Sutrakrtanga-sutra details how "a woman will tempt [a monk] to a comfortable couch or bed" by seductive means. Women are seen as cat-like predators who prevent Jain monks from achieving their lofty spiritual goals. Unlike their lay counterparts, references to Jain nuns within the texts about monastic conduct are notably absent. This lack of representation, argues Sethi, is an act of erasure: denying women equal opportunity in renunciate activities and leaves the Jain spiritual worldview solely within the domain of male practitioners. However, nuns are not exempt from being characterized as dangerous sexual agents, as a Jain nun needs to both protect her own chastity from "potential molesters and rapists as well as her own self." While representations of women as goddesses or chaste liberators within the literary tradition offers an alternative, and positive, vision of women within Jainism. … :” Wikipedia Khajuraho temple- Nude topless Yakshi’s in girdles flexing and stretching in front of a niche where two Yakshis are bringing a Griffin to a sexual frenzy - with a god presiding on the right … Those are Jain religious monuments - My guess is nothing has changed for the Jains since this temple was built Jains are slightly alarming! Their flag still has the Swastika -and all wealthy Aryan communities should send chills down your back! There is a disturbing knowledge gap here! *** (May 7, 2023) The thought that entered my body as I was writing that was “the baboon” has … I did not catch the last bit ! That’s the ancient Aryan quarrel with Africa …But some of that is envy - the Jain Khajuraho temple sexual ideal is something I live on a daily basis ! The Indian race bar will block that ! Boss lady and friend set their school teacher straight - By the balls - Always two Yakshis subduing the Vyala monsters at Khajuraho temple - One riding the monster, the other by the balls ! That’s my unique reading of the Vyala monsters - but I think that’s the correct one! - “British” sex comes from India - almost certainly Jain … *** (May 8, 2023) Wonderful fire coming up my thighs as I write this - mixed with my native Catholic disgust …But I prefer the fire to my church! Boss lady and friend set their school teacher straight - Red head gallops her horse! More Boss lady and friend set their school teacher straight - Red head gallops her horse! Closing scene : Boss lady and friend set their school teacher straight - Red head gallops her horse! “ … An apsara (celestial nymph) raising her flywhisk to brush away a small monkey grasping at her gown. Lakshmana Temple, Khajuraho, Madhya Pradesh, c. 950 CE … “ Getty *** That’s a medieval Yaski from Khajuraho temple - A Jain Amazon - but originally a black Kushan - So the monkey came first! Not to make light of race - but I can’t take it seriously - It’s not based on facts - Even though its a serious subject, race is more about envy - and hate … And that’s caused by the lack of fire from the earth - nothing else - Especially with women of all races! Three Vyala monsters on the hind legs with erections! That’s what Yakshi trained to do - to bring the Vyala monsters to submission … “ … Mythical Lion (Vyala) Battling Two Warriors Philadelphia Museum of Art *** That’s two Jain Yaski bringing a Jain Sage or a Jain Nobleman to a sexual frenzy! Thereby taming him … That’s how Aryan supermen used to be created - And they really were supermen … And still are maybe … The Aryan Amazons are more hidden and secretive - There’s no myth to fall back on - Maybe the Bene Gesserit witches in “Dune” can provide a model to work with: “ … The Bene Gesserit are a key social, religious, and political force in Frank Herbert's fictional Dune universe. The group is an exclusive sisterhood whose members train their bodies and minds through years of physical and mental conditioning to obtain superhuman powers and abilities that seem magical to outsiders. Members who have acquired the breadth of Bene Gesserit abilities are called Reverend Mothers. The Bene Gesserit are focused on acquiring more power and influence to direct humanity on an enlightened path. Sometimes called "witches" due to their secretive nature and misunderstood powers, the Bene Gesserit are loyal only to themselves and their collective goals. However, to attain their goals and avoid outside interference, they often screen themselves with the illusion of being loyal to other groups or individuals. Their every move is calculated toward a result. As the skills of a Bene Gesserit are as desirable as an alliance with the Sisterhood itself, they are able to charge a fee to school the women from Great Houses, and install some of their initiates as wives and concubines to their advantage. … “ Wikipedia Human - horse sex at Khajuraho temple - My guess is those are phallic Yakshi sexing bridled Jain men …That’s the trend in Yakshi Amazon sex - Taming the Vyala monsters makes for phallic women and sexually passive men … There is a third sex in the Jain culture - that’s defined as homosexual or Trans - but equally third sex is phallic Amazons - Girdle off - Lingham up! “ … Gender and the third sex One of the consequences of debating whether or not women could be mendicants was an inquiry made by the Jains regarding who was a part of their larger community. To wit, the Jains accepted the pan-Indian idea of a third sex, who existed on the fringes of larger Indian society; however, given that the Jains were investigating whether or not women could become mendicants or attain spiritual liberation, they were simultaneously concerned about what it meant to be a man, woman, or neither/both. The Jains rejected the Brahmanical view of gender as indicated by "the presence or absence of certain primary and secondary characteristics" and instead, "revalorized" the term veda, which referred to both biological sex and sexual feelings. What became important to the Jains was less the features or markers of gender, but rather, sexual behavior itself as seen by one's role in intercourse. This sexual behavior can be focused toward men, women, or both, and it is exactly this bisexual quality of the third sex that was accepted by Svetambara and Digambara Jains. However, the bisexuality of a third-sex sexuality became accepted not as a third-sex identity itself, but rather, a sexuality, that can be possessed by male, female, or third-sex gendered people. Thus, by the 5th century, the Jains distinguished what they viewed as biological sex and psychological gender and sexuality, which allowed the possibility of "a biological male (dravyapurusa) [that] need not necessarily be a male psychologically (bhavapurusa), that is, endowed with male sexuality, but he may in fact experience female or third-sex sexuality, and the same will be true, mutatis mutandis, for the two other sexes as well." The third-sex, known as napumsakas, were an important consideration because there was a social stigma attached to them. As Zwilling and Sweet explain, the fear was that the broader populace would assume things wrongly of Jain mendicants if the napumsakas were ordained as monks or even if mendicants accepted alms from them. Thus, another reason why it was important to determine who was a part of the third-sex was to enforce monastic conduct and public opinion. However, over time, this ban grew lax, especially if third-sex people were especially well-connected to local people or they were seen as being especially able to control their sexuality. … “ Wikipedia Three naked Yakshi corner a Yaksha for sex! Sexual aggression is female on Jain culture … Bridling and riding a horse is probably a Jain Amazon rite of passage! That seems right to me - Given the message of the Yakshi stones - Girdle off means female lingham ! Yakshas always submit to Yakshis … And from the little research on Jains - female monks outnumber men - Those are probably the Amazons ! Male nudity is also expected for male monks - although that has caused a religious schism - The male Jain is the Amazon sex object … *** Something happened after Buddhas death - his followers are now the Dalits or untouchables of India - while the followers of Mahavira a fellow Prince monk of the Buddha are now the wealthy upper class of India - Only 5 million Jains pay up to 24 % of Indian taxes … “ … Mahavira also known as Vardhaman, was the 24th tirthankara (supreme preacher) of Jainism. He was the spiritual successor of the 23rd tirthankara Parshvanatha. Mahavira was born in the early part of the 6th century BCE into a royal Kshatriya Jain family in ancient India. His mother's name was Trishala and his father's name was Siddhartha. They were lay devotees of Parshvanatha. Mahavira abandoned all worldly possessions at the age of about 30 and left home in pursuit of spiritual awakening, becoming an ascetic. Mahavira practiced intense meditation and severe austerities for twelve and a half years, after which he attained Kevala Jnana (omniscience). He preached for 30 years and attained Moksha (liberation) in the 6th century BCE, although the year varies by sect. Mahavira taught that observance of the vows of ahimsa (non-violence), satya (truth), asteya (non-stealing), brahmacharya (chastity), and aparigraha (non-attachment) are necessary for spiritual liberation. He taught the principles of Anekantavada (many-sided reality): syadvada and nayavada. Mahavira's teachings were compiled by Indrabhuti Gautama (his chief disciple) as the Jain Agamas. The texts, transmitted orally by Jain monks, are believed to have been largely lost by about the 1st century CE (when the remaining were first written down in the Svetambara tradition). The surviving versions of the Agamas taught by Mahavira are some of Svetambara Jainism's foundation texts, but their authenticity is disputed in Digambara Jainism. Mahavira is usually depicted in a sitting or standing meditative posture, with the symbol of a lion beneath him. His earliest iconography is from archaeological sites in the North Indian city of Mathura, and is dated from between the 1st century BCE and the 2nd century CE. His birth is celebrated as Mahavir Janma Kalyanak and his nirvana (salvation) and also his first shishya (spiritual enlightenment) of Shri Gautama Swami is observed by Jains as Diwali. Historically, Mahavira, who revived and preached Jainism in ancient India, was an older contemporary of Gautama Buddha. Jains celebrate Mahavir Janma Kalyanak every year on the 13th day of the Indian Calendar month of Chaitra. …. “ Wikipedia A Yakshi “takes” a Yaksha sexually while another Yaksha holds his penis at the ready - While other Yakshi stretch out in anticipation … Celibacy is for men - I’m sure its a Shiva -Bindu preservation requirement - Women have no such restriction - Hence the sexually ravenous Yakshis … *** I saw a map of Jain settlement outside India - and Kenya was on the list! I missed that one … But Kenyan Indians have money - That was a sterotype I had of all Indians - but now know is not true - Also Kenyan Indians do not allow their daughters to marry African men ! Jains are against the Indian caste system - but they are also rigid in Jain only marriage … There are a few exceptions though - the first Kenyan Vice President Joseph Murumbi was married to an Indian - but he was half Indian himself Another Yakshi “takes” a Yaksha sexually - On the couples left is a phallic Yakshi fondling her mentule - Other Yakshis and gods complete the scene … Khajuraho temple - Yet another Yakshi “takes” a Yaksha sexually - She’s riding him upside down from the top with the help of two naked Yakshis - An aroused Yakshi’s stretches out to the right - and protective gods complete the picture … Khajuraho temple - Three Yakshi’s sexually fondling three Yakshas - Between watching topless Yakshis and gods … Public sex seems to have been part of medieval Jain life - despite the anti sex mandates of the Jain religion - Jains are supposed to reduce sex in marriage to childbearing only - Even sexual thoughts are to be avoided. But how to explain this sex temple? My guess is this was a promise - Like the promise of 70 virgins in heaven for muslims … But this might have also been a secret reward for entering the Monastic life - Even today very wealthy boys and girls give it all up with great enthusiasm to enter the life of monastic poverty - Maybe there is secret garden created by the Amazons ? Video of Jain life - Jains swing from the mansion life to barefoot in the streets … Khajuraho temple - Yakshi’s sexually fondling a Yaksha The celibacy requirement is a Shiva Bindu preservation mandate - But that does not apply to women! Jains have the Amazon social structure - no poor Jains! And a secret hyper sexual Amazon world … There is silence when it comes to the world of the nuns - and my guess is because that’s the center of the Jain Amazon world Khajuraho temple - A group of four Yakshi’s sexually fondling and sexing three Yakshas Yakshi practiced group sex - and probably still do - in a ritualistic way! Khajuraho temple - A group of twoYakshi’s sexually fondling and sexing two Yakshas - While a Yakshi stretches out nearby - Probably getting ready for action ! And a goddess blesses the scene Yakshi group sex … Closing scene Khajuraho temple - Yakshi tames a Vayla monster - Amazon sex was part of that taming process … “… Yali also called Vyala, is a Hindu mythological creature, portrayed with the head and the body of a lion, the trunk and the tusks of an elephant, and sometimes bearing equine features. The creature is represented in many South Indian temples, often sculpted onto the pillars. There also exist variations of the creature, with it possessing the appendages of other beasts. It has sometimes been described as a leogryph (part-lion and part-griffin), with some bird-like features, with the trunk referred to as a proboscis. Descriptions of, and references to, yalis are ancient, but they became prominent in South Indian sculptures in the 16th century. Yalis were described to be more powerful than the lion, the tiger, or the elephant. In its iconography, the yali has a cat-like graceful body, but the head of a lion with the tusks of an elephant (gaja), and the tail of a serpent. Sometimes, they have been shown standing on the back of a makara, another mythical creature and considered to be the vahana of Budha (Mercury). Some images look like three-dimensional representation of yalis. Images or icons have been found on the entrance walls of the temples, and the graceful mythical lion is believed to protect and guard the temples and ways leading to the temple. They usually have the stylised body of a lion and the head of some other beast, most often an elephant (gaja-vyala). Other common examples are: the lion-headed (simha-vyala), horse- (ashva-vyala), human- (nir-vyala) and the dog-headed (shvana-vyala) ones. The yali is said to be a guardian creature, protecting human beings both physically and spiritually. It is regarded to be a fearless beast, possessing supremacy over the animal world. It is also believed to be the symbolic representation of man's struggle with the elemental forces of nature. … “ Wikipedia A new muscle Amazon! Yakshi sex tames the Vyala monster ! That’s the message of the Septa Matrika’s and Indriani and the locked phallus of Shiva - sort of the undercurrent of ancient Hindu life - and not so ancient as can be seen in the medieval Khajuraho temple … That’s Ardhanarishvara - the phallus of Shiva and Parvati More new muscle Amazon - Yakshi girdle off, Lingham up! Death's head tattoo on new Amazon - reminds me of the closing mantra from the nun in the BBC Jain documentary above: “ … Free me Not sure how to read that - I think Jains got a worldly detour from the teachings of the Buddha - Their extreme wealth is worrisome to me … And Aryan identity …But that same pattern was once African - The lands of the Queen of Sheba … New muscle Amazon - all in - Baubo open leg style …Yakshi taming a Vyala monster ! Closing scene - new muscle Amazon plowing away …Yakshi taming a Vyala monster ! "Temple of Vimala Sah, on Mount Abu," by James Fergusson, 1849 British Library The Luna Vasahi Jain temple (1230) - Extremely ornate medieval white marble Jain temple - but no erotica! - James Fergusson does not appear to have published any Khajuraho prints … *** “ … The Dilwara Temples or Delvada Temples are a group of Svetembara Jain temples located about 2 1⁄2 kilometres from the Mount Abu settlement in Sirohi District, Rajasthan's only hill station. The earliest were built by Bhima-1 and supposedly designed or at least financed by Vastupala, Jain minister of Dholka. They date between the 11th and 16th centuries, forming some of the most famous monuments in the style of Maru-Gurjara architecture, famous for their use of a very pure white marble and intricate marble carvings. They are managed by Seth Shri Kalyanji Anandji Pedhi, Sirohi and are a pilgrimage place for Jains, and a significant general tourist attraction. Although Jains built many temples at other places in Rajasthan, the Dilwara temples are believed to be the most impressive. The five Dilwara Temples are among the most famous Jain temples. The Vimal Vasahi is much the earliest, constructed by 1031, with the Luna Vasahi by 1230, and the others at intervals between 1459 and 1582. All are in a very white marble that adds greatly to their effect, and remain in use. The oldest and largest two have large amounts of intricate carving even by the standards of the style, reaching a peak in the Luna Vasahi temple. The main buildings of the first three named are surrounded by "cloister" screens of devakulika shrines, and are fairly plain on the outer walls of these; in the case of the Vimal Vasahi this screen was a later addition, around the time of the second temple. These three have an axis from the sanctuary through a closed, then an open mandapa to an open rangamandapa, or larger hall for dance or drama. Surrounding the main temple with a curtain of shrines was to become a distinctive feature of the Jain temples of West India, still employed in some modern temples.
In modern times, when the style has become popular in other regions of India, and with Hindu and Jain communities in other countries, local Rajastani marble is often carved and transported to the new building. The temples have an opulent entranceway, the simplicity in architecture reflecting Jain values like honesty and frugality. The ornamental detail spreading over the minutely carved ceilings, doorways, pillars, and panels is considered to be remarkable. It is said that workmen were paid in gold according to the weight of marble powder scraped off. The temple complex is in the midst of a range of forested hills. There are five temples in all, each with its own unique identity. All the five temples are enclosed within a single high walled compound. The group is named after the small village of Dilwara or Delvara in which they are located. The five temples are:
Interior of the Neminath Temple, Dilwara, Mount Abu by William Carpenter, c. 1850 - Wikipedia The Luna Vasahi Jain temple (1230) *** “ … The Luna Vasahi or Neminatha temple is dedicated to Lord Neminath. This magnificent temple was built in 1230 by two Porwad brothers - Vastupal and Tejpal - both ministers of a Virdhaval, the Vaghela ruler of Gujarat. The temple built in memory of Vastupal & Tejpal's late brother Lunig was designed after the Vimal Vashi temple. The temple has a similar structure as Vimala Vasahi but the richness of the carving inside is even greater. The main hall or Rang mandap features a central dome from which hangs a big ornamental pendant featuring elaborate carving. Arranged in a circular band are 72 figures of Tirthankars in sitting posture and just below this band are 360 small figures of Jain monks in another circular band. The Hathishala or elephant cell features 10 marble elephants, polished and realistically modelled. One of the special feature of temple is the two niches of Derani (wife of younger brother) and Jethani (wife of older brother), the wife of Vastupal and Tejpal. Both of the niches have the image of Lakshmi with sculptures of Sambhavanatha and Shantinatha respectively. There are a total of 47 sub-shrines housing one or more images of Tirthankara. The first shrine houses an idol of the goddess Ambika. The ninth and eleventh enshrines images of Neminatha's life after renunciation and Neminatha's marriage respectively. The fourteenth shrine has images of the life events of Shantinatha. In the thirty-seventh shrine, there are noteworthy images of four Goddesses. There are several images of life events of Krishna as well. There are a total of 130 pillars in the temple of which 38 are beautifully carved. The Navchowki features some of the most delicate marble stone cutting work of the temple. The ceilings of the temple depicts scenes of the life of Neminatha with image of Rajmathi (who was to marry Neminatha) and Krishna. The Gudh mandap features a black marble idol of the 22nd Tirthankara Neminatha. The Kirthi Stambha is a big black stone pillar that stands on the left side of the temple. The carvings of devkulikas and Chakreshvari in the ceiling of temple is also noteworthy. The Kirti Stambha (pillar of pride) was constructed by Maharana Kumbha of Mewar. The remaining three temples of Dilwara are smaller. … “ Wikipedia Dilwara Temple (c. 1900) - Alamy The Luna Vasahi Jain temple (1230) Where’s the present day Jain Valhalla? I’m sure it exists! My guess is somewhere in Africa - The abode of "She" by H Ridder Haggard (1887) - The Victorians opened up east Africa in search of “She” or the white Queen of Sheba … “She” was originally black African though … "Temple at Chandravati," a tinted lithograph by T. C. Dibdin, from a sketch by James Fergusson, 1850 ! No longer in existence ! For whatever reason - “Ferguson, found the pillars so highly ornamented in details and varieties that no two pillars are exactly alike.” Wikipedia “ … Chandravati, popularly known as Chandroti, is a village situated near Abu Road on the bank of the West Banas River in the Indian state of Rajasthan. In ancient times it was an extensive town, and present villages such as Dattani, Kiverli, Kharadi and Santpura were its suburbs. The old ruins, such as temples, torans and images scattered over the large area, bear testimony to its past glory. In 1824 Sir Charles Colville and his party, the first European visitors to Chandravati, found twenty marble edifices of different sizes. One Brahmanic temple was adorned with rich, very well executed sculptured figures and ornaments in high relief, many of the figures almost quite detached. The chief images were of Brahma, two Shiva, Mahishasuramardini, Yama. The best executed were the dancing nymphs, with garlands and musical instruments, many of them extremely graceful. Except the roof of the domes, whoso outer marble cover was gone, the temple was white marble throughout, the lustre of the prominent part undimmed. Near the temple, two richly carved columns, supporting an entablature and sculptured pediment, are probably triumphal pillars, kirti stambh, like those at Sidhpur. When visited by British explorer Burgess in 1874, of the twenty buildings not more than three or four were left. The remains of Chandravati was destroyed further during the construction of the railway track between Malwa and Abu road before independence. It is now a small village. … Many European scholars who visited this area in the nineteenth century have written about surviving artistic specimens. James Tod has given pictures of some of these temples in his Travels in Western India. In 1824 Charles Colville and his party visited Chandravati and found twenty marble edifices of different sizes. One temple to Brahma was adorned with rich and finely executed sculptured figures and ornaments in high relief. Another scholar, Ferguson, found the pillars so highly ornamented in details and varieties that no two pillars are exactly alike. At present not a single temple is in order. The pieces of old temples were removed and used in temples in distant cities. The many monuments were destroyed by contractors of Rajputana Malwa Railway before independence. The remaining were stolen or were destroyed when Abu Road industrial area was extended and Palanpur-Abu Road Highway was constructed. It divided the ancient site into two parts. Rulers of Chandravati also patronized literature. Jain monks wrote some literary works there. … “ Wikipedia Pillars of ruined Jain temple of 13th century at Chandravati, sketched in 1866 From : Architecture at Ahmedabad, the Capital of Goozerat, photographed by Colonel Biggs, ... With an historical and descriptive sketch, by T. C. H., ... and architectural notes by J. Fergusson, etc" … British Library (1866) *** Jains were the heirs of the Queen of Sheba - The Aryan version of an Ethiopian civilization ! The British were quite eager to turn the Ethiopians white - and up to today many Africans do not consider Ethiopia African - When I was in high school in Ethiopia a friend was joking that the local prostitutes found it hard to service “Africans” - for whatever reason … … But Ethiopia was really Maasai country with Maasai kings ! I have Axumite coins that prove this on this website … “ … A painting of 1876 depicting the colonnade in a hindu-jain temple of mount abu, rajasthan. Note the heavily exquisite carving having columns, deities sculptures, motifs and niche on the pillars perfectly engraved in the painting. … “ Save Temples Porch of Jain Temple near Ajunta From “ … Architecture at Ahmedabad, the Capital of Goozerat, photographed by Colonel Biggs, ... With an historical and descriptive sketch, by T. C. H., ... and architectural notes by J. Fergusson, etc Image taken from page 100 of ' Architecture at Ahmedabad’ … “ Alamy Khajuraho temple - Group sex - Maybe phallic Amazons lining up for sex - Eros was the religion of the Queen of Sheba - and maybe Jains too- Jain monks no - those are celibate - but Jain nuns are probably phallic Amazons … A closer look are other medieval Jain temples like The Dilwara Temples will probably yield Amazon erotica ! Khajuraho temple - Group sex - Yakshi “horse riding” an older Yaksha while a group of Yakshis observes and cooks too! Sex was a Yakshi group affair at Khajuraho temple Khajuraho temple - Group sex - Khajuraho temple - Group sex - General and friend working a locked young man … That was Yakshi group sex ! And that included the mentule or dildo - as can be seen from examples above …The female phallus has a religious meaning in Hindu religion … General and friend working a locked young man …Friend all in ! Wonder Woman sex - I’m sure - on the island of the Amazons … Amazon sex is always two or more Yakshi at Khajuraho temple … Female eros is a group affair - Like honey bees! Khajuraho temple - Group sex - Yakshi getting oral service That’s Kama in the Hindu faith …They say Jain women have to re-incarnate as men to achieve Moksha or liberation - and that’s one of the reasons - sexual desire … But in the modern world that problem has disappeared … I am still not sure about that - The dragon fire is tied closely to sexual desire (May 13, 2023) Maybe what that means is women have to grow a phallus to attain liberation - That can be done by taking a passive man in locked sex - the phallus of Shiva and Parvati - Ardhanarishvara ! Dragon fire - General gallops her horse! Saw a dream image of large army of these in purple capes riding brown horses ! … The brown horses are the forbidden eros of miscegenation - I assume ... Closing scene: General and friend working a locked young man That’s the message of the Jain Khajuraho temple - Two Yakshis taming a Vyala monster with penis restrained sex … And that message makes more sense to me that the modern day anti eros message … That’s the phallus of Shiva and Parvati - Ardhanarishvara - the bringer of silence … “ … Dravidian and Indo-Aryan Temples at Badami. Illustration for History of Indian and Eastern Architecture by James Fergusson (John Murray, 1876). … “ lookandlearn *** Indo-Aryan has a black African component - The lands of the Queen of Sheba - My guess is the Kushite - or black Egyptian invaders had enslaved the native Aryans …That seems to have been what happened … *** “ … The Badami cave temples are a complex of Hindu and Jain cave temples located in Badami, a town in the Bagalkot district in northern part of Karnataka, India. The caves are important examples of Indian rock-cut architecture, especially Badami Chalukya architecture, and the earliest date from the 6th century. Badami is a modern name and was previously known as Vataapinagara, the capital of the early Chalukya dynasty, which ruled much of Karnataka from the 6th to the 8th century. Badami is situated on the west bank of a man-made lake ringed by an earthen wall with stone steps; it is surrounded on the north and south by forts built in later times. These caves were discovered by Stella Kramrisch in 1924. The Badami cave temples represent some of the earliest known examples of Hindu temples in the Deccan region. They along with the temples in Aihole transformed the Mallaprabha River valley into a cradle of temple architecture that influenced the components of later Hindu temples elsewhere in India. Caves 1 to 4 are in the escarpment of the hill in soft Badami sandstone formation, to the south-east of the town. In Cave 1, among various sculptures of Hindu divinities and themes, a prominent carving is of the Tandava-dancing Shiva as Nataraja. Cave 2 is mostly similar to Cave 1 in terms of its layout and dimensions, featuring Hindu subjects of which the relief of Vishnu as Trivikrama is the largest. The largest cave is Cave 3, featuring Vishnu-relate, and it is also the most intricately carved cave in the complex. Cave 4 is dedicated to revered figures of Jainism. Around the lake, Badami has additional caves of which one may be a Buddhist cave. Another cave was discovered in 2015, about 500 metres (1,600 ft) from the four main caves, with 27 Hindu carvings. … “ Wikipedia “ ... 8th century Bahubali in Cave 4, Badami Jain cave temple Karnataka … Cave 4 in Badami, Karnataka is a Jain temple. It is the smallest of Caves 1-4 group that exist together. The earliest carvings are from the 7th to 8th century, but the temple was likely enhanced through the 11th and 12th centuries. The temple shows intricately carved pillars, various Tirthankaras. The largest statues are devoted to Bahubali, Parshvanatha and Mahavira. Badami, also mentioned as Vatapi, Vatapipura and Vatapinagari in historical texts, was an important ancient and early medieval era capital. It is the site of the earliest Hindu cave temples in South India whose date can be established with certainty. The earliest cave temple (Cave 3, Vaishnavism) is from the 6th century, with Cave 1 (Shaivism) built shortly thereafter. Cave 2 (Vaishnavism) is dated to the 7th century. Cave 4 features theology and ideas of Jainism, built after the first three. The Badami region is home to numerous medieval era Hindu and Jain temples and monuments. It also has artwork that seem like Buddhist monuments but the syncretic nature of the artwork make them difficult to categorize as belonging to Buddhism or Hinduism. … “ Wikipedia *** “ … Bahubali, also called Gommateshvara, According to the traditions of the Indian religion Jainism, the son of the first Tirthankara (literally, “ford maker,” a metaphor for saviour), Rishabhanatha. He is said to have lived many millions of years ago. After Bahubali won a duel with his half brother for control of the kingdom, he is believed by the Jains to have realized the transience of temporal affairs and renounced the world. According to legend, he then stood immobile, with feet straight ahead and arms at his side, meditating for an entire year in the Yogic position of kayotsarga (“dismissing the body”). He was so unmindful of the world around him that vines grew undisturbed up his arms and legs and anthills rose around his feet. His meditation led him to true victory over human passion and, according to the beliefs of the Digambara sect of Jainism, enabled him to become the first human of this kalpa (world age) to gain liberation. … “ Britannica *** (May 12, 2023) The Jain or Aryan faith was already ancient at the time of Buddha - but my guess is the deeper into the past - the blacker the “Aryans” become … Badami Caves, Karnataka. - Alamy - Cave 3 - Vishnu seated on a hooded serpent called Sesha or Ananta on the eastern side of the verandha. “ … 7th century painted fresco of a royal couple from Badami formerly known as Vatapi, India. the regal capital of the Badami Chalukyas from 540 to 757 AD … “ - Alamy *** The black faces ended with the fall of Rome! But before that blackness was not that rare in India … Gateway at Chillambram [Chidambaram], by James Fergusson, 1847 British Library *** “ … Chidambaram, town, east-central Tamil Nadu state, southeastern India. It is situated in the fertile Kollidam River valley, on the road and rail system between Chennai (Madras; north) and Thanjavur (southwest). The town supports silk and cotton hand-loom weaving and garment industries but is primarily a food-processing centre. Its name is derived from the Tamil words citt (“wisdom”) and ampalam (“atmosphere”) and refers to the Hindu temple dedicated to the god Shiva as Nataraja, the cosmic dancer. The temple contains the famous early Chola (2nd century BCE) bronzes. It is entered by lofty tower gates, and its hall is supported by more than 1,000 pillars. … “ Britannica Mandapam of Parvati's shrine in Chidambaram Nataraja Temple “ … Porch of Parvati's Temple at Chidambaram - 1847 This is plate 19 from James Fergusson's 'Ancient Architecture in Hindoostan'. Chidambaram is the sacred spot where Shiva, in the form of Nataraja, danced his powerful cosmic dance. It has been a place of pilgrimage in Tamil Nadu since about the ninth century. The Shivakamasundari temple was built in the 12th century and is dedicated to Parvati, spouse of Shiva. It is one of the earliest buildings within the complex of the Nataraja temple, which was built in the late Chola era (12th to 13th century). It is a distinct unit with a surrounding colonnade and entrance gateway. For Fergusson, it was the most interesting of all the temple sites he visited in south India. Copyright © The British Library Board … “ Rare Book Society of India "Mandapam of Chillambaram," a wood engraving by E. Therond, from 'Le Tour du Monde', 1869 - Frances W. Pritchett, Columbia University Porch of Parvati's Temple at Chidambaram Kandarya Mahadeo, Khajurâho. (From a Photograph.) “ … HISTORY OF INDIAN AND EASTERN ARCHITECTURE By JAMES FERGUSSON, D.C.L., F.R.S, M.R.A.S., FELLOW OF THE ROYAL INSTITUTE OF BRITISH ARCHITECTS, MEMBER OF THE SOCIETY OF DILETTANTI, ETC. ETC. ETC. FORMING THE THIRD VOLUME OF THE NEW EDITION OF THE ‘HISTORY OF ARCHITECTURE.’ LONDON: JOHN MURRAY, ALBEMARLE STREET. 1891. … “ The Project Gutenberg EBook of History of Indian and Eastern Architecture, by James Fergusson *** James Fergusson covers Khajurâho Jain temple without mentioning the erotica ! That was the Victorian way Khajuraho temple - Group sex - Yakshi Riding a seated Yaksha - with attendants at her side - Maybe a female Yakshi with a phallus on her right … *** “ … BOOK VI. NORTHERN OR INDO-ARYAN STYLE. Khajurâho. Next in interest and extent to the Bhuvaneswar group is that at Khajurâho, in Bundelcund, as before mentioned (p. 245). At this place there are now to be found some thirty important temples, all of which, with the exception of the Chaonsat Jogini and the Ganthai, described when treating of Jaina architecture, are of the same or nearly the same age. Nor is it difficult, from their style and from the inscriptions gathered by General Cunningham, to see what that age was. The inscriptions range from A.D. 954 to A.D. 1001; and though it is not clear to what particular temple they apply, we shall not probably err much if we assign the whole twenty-eight temples he enumerates to the century beginning 950 and ending 1050, with a margin of a few years either way. What renders this group more than usually interesting is, that the Khajurâho temples are nearly equally divided between the three great Indian religions: one-third being Jaina, one-third Vaishnava, and the remainder Saiva; and all being contemporary, it conveys an impression of toleration we were hardly prepared for after the struggles of the preceding centuries, though it might have been expected three centuries earlier. A curious result of this toleration or community of feeling is, that the architecture of all the three groups is so similar that, looking to it alone, no one could say to which of the three religions any particular temple belonged. It is only when their sculptures are examined that their original destination becomes apparent, and even then there are anomalies which it is difficult to explain. A portion, for instance, of the sculptures of the principal Saiva temple—the Kandarya Mahadeo—are of a grossly indecent character; the only instance, so far as I know, of anything of the sort being found in a Saiva temple, that bad pre-eminence being reserved to temples belonging to the worshippers of Vishnu. It is possible that it may originally have belonged to the latter sect; but, taking all the circumstances into consideration, this is most unlikely, and the fact must be added to many others to prove how mixed together the various sects were even at that time, and how little antagonistic they then were to each other. The general character of these temples may be gathered from the annexed representation of the principal Saiva temple, the Kandarya Mahadeo. As will be seen from the plan, it is 109 ft. in length, by 60 ft. in breadth over all, and externally is 116 ft. above the ground, and 88 ft. above its own floor. Its basement, or perpendicular part, is, like all the great temples here, surrounded by three rows of sculptured figures. General Cunningham counted 872 statues on and in this temple, ranging from 2½ ft. to 3 ft. in height, or about half life-size, and they are mixed up with a profusion of vegetable forms and conventional details which defy description. The vimana, or tower, it will be observed, is built up of smaller repetitions of itself, which became at this age one of the favourite modes of decoration, and afterwards an essential feature of the style. Here it is managed with singular grace, giving great variety and play of light and shade, without unnecessarily breaking up the outline. The roof of the porch, as seen in front, is a little confused, but as seen on the flank it rises pleasingly step by step till it abuts against the tower, every part of the internal arrangement being appropriately distinguished on the exterior. If we compare the design of the Jaina temple with that of this building, we cannot but admit that the former is by far the most elegant, but on the other hand the richness and vigour of the Mahadeo temple redeem its want of elegance and fascinates in spite of its somewhat confused outline. The Jaina temple is the legitimate outcrop of the class of temples that originated in the Great Temple at Bhuvaneswar, while the Kandarya Mahadeo exhibits a complete development of that style of decoration which resulted in continued repetition of itself on a smaller scale to make up a complete whole. Both systems have their advantages, but on the whole the simpler seems to be preferable to the more complicated mode of design. … “
Khajuraho temple - More Group sex - Yakshi Riding a seated Yaksha - with attendants at her side - Maybe a female Yakshi with a phallus on her right …Once the girdle came off - Yakshi’s could be both male or female! Khajuraho temple - More Group sex - Elephants, Yakshi and Yaksha - Elephants maybe on a Ganesha role …“Remover of obstacles” *** Jains - Britannica (non religious portion of article) “ … Along with Hinduism and Buddhism, Jainism is one of the three most ancient Indian religious traditions still in existence and an integral part of South Asian religious belief and practice. While often employing concepts shared with Hinduism and Buddhism, the result of a common cultural and linguistic background, the Jain tradition must be regarded as an independent phenomenon rather than as a Hindu sect or a Buddhist heresy, as some earlier Western scholars believed. The name Jainism derives from the Sanskrit verb ji, “to conquer.” It refers to the ascetic battle that, it is believed, Jain renunciants (monks and nuns) must fight against the passions and bodily senses to gain enlightenment, or omniscience and purity of soul. The most illustrious of those few individuals who have achieved enlightenment are called Jina (literally, “Conqueror”), and the tradition’s monastic and lay adherents are called Jain (“Follower of the Conquerors”), or Jaina. This term came to replace a more ancient designation, Nirgrantha (“Bondless”), originally applied to renunciants only. Jainism has been confined largely to India, although the recent migration of Indians to other, predominantly English-speaking countries has spread its practice to many Commonwealth nations and to the United States. Precise statistics are not available, but it is estimated that there are more than six million Jains, the vast majority of whom live in India. … Early history (7th century BCE–c. 5th century CE) Jains believe that their tradition does not have a historical founder. The first Jain figure for whom there is reasonable historical evidence is Parshvanatha (or Parshva), a renunciant teacher who may have lived in the 7th century BCE and founded a community based upon the abandonment of worldly concerns. Jain tradition regards him as the 23rd Tirthankara (literally, “Ford Maker”; i.e., one who leads the way across the stream of rebirths to salvation) of the current age (kalpa). The 24th and last Tirthankara of that age was Vardhamana, who is known by the epithet Mahavira (“Great Hero”) and is believed to have been the last teacher of “right” knowledge, faith, and practice. Although traditionally dated to 599–527 BCE, Mahavira must be regarded as a close contemporary of the Buddha (traditionally believed to have lived in 563–483 BCE but who probably flourished about a century later). The legendary accounts of Mahavira’s life preserved by the Jain scriptures provide the basis for his biography and enable some conclusions to be formulated about the nature of the early community he founded. Mahavira, like the Buddha, was the son of a chieftain of the Kshatriya (warrior) class. At age 30 he renounced his princely status to take up the ascetic life. Although he was accompanied for a time by the eventual founder of the Ajivika sect, Goshala Maskariputra, Mahavira spent the next 121/2 years following a path of solitary and intense asceticism. He then converted 11 disciples (called ganadharas), all of whom were originally Brahmans. Two of these disciples, Indrabhuti Gautama and Sudharman, both of whom survived Mahavira, are regarded as the founders of the historical Jain monastic community, and a third, Jambu, is believed to be the last person of the current age to gain enlightenment. Mahavira is believed to have died at Pavapuri, near modern Patna. The community appears to have grown quickly. According to Jain tradition, it numbered 14,000 monks and 36,000 nuns at the time of Mahavira’s death. From the beginning the community was subject to schisms over technicalities of doctrine; however, these were easily resolved. The only schism to have a lasting effect concerned a dispute over proper monastic practice, with the Shvetambara (“White-Robed”) sect arguing that monks and nuns should wear white robes and the Digambara (“Sky-Clad”; i.e., naked) sect claiming that a true monk (but not a nun) should be naked. This controversy gave rise to a further dispute as to whether or not a soul can attain liberation (moksha) from a female body (a possibility the Digambaras deny). This sectarian division, still existent today, probably took time to assume formal shape. Its exact origins remain unclear, in part because the stories describing the origins of the schism were designed to justify each sect’s authority and denigrate the other. These accounts were written centuries after the fact and are valueless as genuine historical testimony. The consolidation of the Shvetambara-Digambara division was probably the result of a series of councils held to codify and preserve the Jain scriptures, which had existed as oral tradition long after Mahavira’s death. Of the councils recorded in Jain history, the last one, held at Valabhi in Saurashtra (in modern Gujarat) in either 453 or 456 CE, without Digambara participation, codified the Shvetambara canon that is still in use. The Digambara monastic community denounced the codification, and the schism between the two communities became irrevocable. During this period, Jainism spread westward to Ujjain, where it apparently enjoyed royal patronage. Later, in the 1st century BCE, according to tradition, a monk named Kalakacharya apparently overthrew King Gardabhilla of Ujjain and orchestrated his replacement with the Shahi kings (who were probably of Scythian or Persian origin). During the reign of the Gupta dynasty (320–c. 600 CE), a time of Hindu self-assertion, the bulk of the Jain community migrated to central and western India, becoming stronger there than it had been in its original home in the Ganges basin. Early medieval developments (500–1100) The Digambaras’ involvement in politics allowed Jainism to prosper in Karnataka and the Deccan. Many political and aristocratic figures had Jain monks as spiritual teachers and advisers. Epigraphical evidence reveals an elaborate patronage system through which kings, queens, state ministers, and military generals endowed the Jain community with tax revenues and with direct grants for the construction and upkeep of temples. Most famously, in the 10th century the Ganga general Chamundaraya oversaw the creation of a colossal statue of Bahubali (locally called Gommateshvara; son of Rishabhanatha, the first Tirthankara) at Shravanabelagola. During this period Digambara writers produced numerous philosophical treatises, commentaries, and poems, which were written in Prakrit, Kannada, and Sanskrit. A number of kings provided patronage for this literary activity, and some wrote various works of literature themselves. The monk Jinasena, for example, wrote Sanskrit philosophical treatises and poetry with the support of the Rashtrakuta king Amoghavarsha An author in Kannada and Sanskrit, Amoghavarsha apparently renounced his throne and became a disciple of Jinasena in the early 9th century. The Shvetambaras in the north were less prominently embroiled in dynastic politics than their southern counterparts, though there is evidence of such activity in Gujarat and Rajasthan. They supported the accession of kings such as Vanaraja in the 8th century and Kumarapala, whose accession was masterminded by Hemachandra, the great Shvetambara scholar and minister of state, in the 12th century. The Shvetambaras were no less productive than their Digambara contemporaries in the amount and variety of literature they produced during this period. While Mahavira had rejected the claims of the caste system that privileged Brahman authority on the basis of innate purity, a formalized caste system nonetheless gradually appeared among the Digambara laity in the south. This hierarchy was depicted and sanctioned by Jinasena in his Adipurana, a legendary biography of the Tirthankara Rishabhanatha and his two sons Bahubali and Bharata. The hierarchy differed from the Hindu system in that the Kshatriyas were assigned a place of prominence over the Brahmans and in its connection of purity, at least theoretically, with a moral rather than a ritual source. In addition, Jinasena did not see the caste system as an inherent part of the universe, as did Hindu theologians and lawgivers. Late medieval–early modern developments (1100–1800) The Shvetambara Jain community’s eclipse was greatly accelerated by the successful invasion of western and northern India by Muslim forces in the 12th century. Although it faced persecution and the destruction of important shrines, the Jain community perhaps suffered most from the sudden shift of political control from indigenous to foreign hands and the loss of direct access to sources of power. While some Jain laymen and monks served Muslim rulers as political advisers or teachers—including Hiravijaya, who taught the Moghul emperor Akbar—the Shvetambara community was gradually compelled to redefine itself and today thrives as a mercantile group. At roughly the same time, various Shvetambara monastic subsects (gaccha) appeared, forming on the basis of both regional and teacher associations. Some of the most important of these subsects still exist, such as the Kharatara Gaccha (founded 11th century) and the Tapa Gaccha (founded 13th century). The gacchas included lay followers, often differed markedly from one another over issues of lineage, ritual, and the sacred calendar, and claimed to represent the true Jainism. According to tradition, their leading teachers sought to reform lax monastic practice and participated in the conversion of Hindu Rajput clans in western India that subsequently became Shvetambara Jain caste groups. In the south, Digambara Jainism, for all its prominence in aristocratic circles, was attacked by Hindu devotional movements that arose in Tamil Nadu as early as the 6th century. One of the most vigorous of these Hindu movements was that of the Lingayats, or Virashaivas, which appeared in full force in the 12th century in northern Karnataka, a stronghold of Digambara Jainism. The Lingayats gained royal support, and many Jains themselves became Lingayats in the ensuing centuries. With the advent of the Vijayanagar empire in the 14th century, the Digambara Jains lost much of their royal support and survived only in peripheral areas of the southwest and in pockets of the north. As with the Shvetambaras, the Digambara laity were among the most strident critics of their community’s deteriorating situation. The most significant Digambara reform movement occurred in the early 17th century, led by the layman and poet Banarsidas. This movement stressed the mystical elements of the Jain path and attacked what it saw as the emptiness of Digambara temple ritual and the profligacy of the community’s clerical leaders. Jain history since the 19th century In modern times the Shvetambara and Digambara communities in India have devoted much energy to preserving temples and publishing their religious texts. The Jains also have been involved in general welfare work, such as drought relief in Gujarat in the 1980s, support for Jain widows and the poor, and, as part of their practice of noninjury (ahimsa) and vegetarianism, maintaining shelters to save old animals from slaughter. During the 20th century, Jainism evolved into a worldwide faith. As a result of age-old trading links, many Jains from western India settled in eastern African countries, most notably Kenya and Uganda. Political unrest in the 1960s compelled many of them to relocate to the United Kingdom, where the first Jain temple outside India was consecrated in Leicester, and then increasingly to the United States and Canada, where they successfully assumed their traditional mercantile and professional occupations. A desire to preserve their religious identity has led expatriate Jains to form trans-sectarian organizations such as the Jain Samaj, founded in Europe in 1970, and the Federation of Jain Associations in North America (also known as JAINA), founded in 1981. English-language publications such as Jain Digest and Jain Spirit have presented Jain ideals, such as nonviolence, vegetarianism, and, most recently, environmentalism, to members of the Jain diaspora and the wider world. In the 21st century, online resources for Jains and those interested in learning about Jainism also were made available. …. Umakant Premanand Shah “ … View of Facade, Chaitya Cave No 19 at Ajunta. Illustration for History of Indian and Eastern Architecture by James Fergusson (John Murray, 1876). … “ lookandlearn That’s the Queen of Sheba or black Buddhist cave - BC India - They were replaced by Scythian kings around 100 BC with the aid of a Jain monk: “ … in the 1st century BCE, according to tradition, a monk named Kalakacharya apparently overthrew King Gardabhilla of Ujjain and orchestrated his replacement with the Shahi kings (who were probably of Scythian or Persian origin). … “ Jains - Britannica *** *The “black cave” Ajunta - “No Aryans - I am your father!” “ … Rock-Cut Dagoba at Ajunta. Illustration for History of Indian and Eastern Architecture by James Fergusson (John Murray, 1876). … “ Look and learn “ … View of Interior of Vihara No 16 at Ajunta. Illustration for History of Indian and Eastern Architecture by James Fergusson (John Murray, 1876). … “ Lookandlearn Ajunta Yakshi - and a young “boyfriend” - Sculpture at Upper doorway, Ajanta Caves, Maharashtra, India. That’s the missing half of Buddhism - the erect female phallus of the Yakshi’s ! Ajunta Yakshi - “ .. Stone carving at Ajanta caves, Maharashtra, India. The 29 Buddhist caves were excavated between the 2nd century B.C and the 1st A.D., and the 4-7th A.D. but they were not discovered until 1819, approximately 150 years ago by a British officer. The 29 caves contain outstanding paintings depicting the life and times of Buddha are good examples of ancient Indian art. The wall paintings, sculptures and architecture of Ajanta are celebrated as one of the true wonders of the ancient world. August 18, 2007. … “ - Alamy Khajuraho Jain temple - Exposed vulva of a Yakshi in the sun without her girdle ! Blessed by a god in the background - That’s the antidote - to an Aryan or male only “Jinn” world * *** (May 17, 2023) Recieved the thought that the religious portion of the Jain Britannica which I left out is a why the Jains are so successful - I read that as my world of the “jinn” is real to them … The Jain fact pattern is not pretty - You get the impression of Jain compulsion - a succession of kings and emperors guided by Jain monks to spend their treasuries on the Jains ! And the facts support this view … I would not be surprised if the same thing happened to the British in India! “John Company” is probably “Jain Company” - and there is now a Kenyan Indian Hindu at Number 10 Downing Street - Rishi Sunak … The Kenyan media call him “Rishi Rich!” *** Jains are the new Boers it seems - Wherever there is a large pot of gold and an Indian or Pakistani - a Jain is probably nearby … Jain Business leaders (Wikipedia) : I was surprised - then not surprised - to find a Kenyan Jain billionaire on the list - Manu Chandaria - Who I know as a kindly grandfatherly figure with a very frugal style of clothing - On Kenyan TV he has said he only has 5 suits - When he gets a new one he throws one out! But as far as Business he is said to be worth over 2 billion dollars with power over many African economies … * Gautam Adani – chairman and founder of Adani Group Khajuraho Jain temple - Taming the monster in the basement - Two Yakshis bring a Vyala to a sexual frenzy - with the blessing of a god *** *Jain doctrine is the opposite - a complete renunciation of base and “womanly” passions - But the lesson of the 20th century is the monster in the basement always manages to sneak out and wreck havoc - Better to saddle the passions ! Thats the message of African Voodoo and the Samba “fire dance” ! *** “ … Important figures of Jain legend Doctrines of Jainism Time and the universe The Jain world is eternal and uncreated. Its constituent elements, the five basics of reality (astikayas), are soul, matter, space, the principles of motion, and the arrest of motion; for the Digambaras there is a sixth substance, time. These elements are eternal and indestructible, but their conditions change constantly, manifesting three characteristics: arising, stability, and falling away. On this basis, Jainism claims to provide a more realistic analysis of the world and its complexities than Hinduism or Buddhism. Jains divide the inhabited universe into five parts. The lower world (adholoka) is subdivided into seven tiers of hells, each one darker and more painful than the one above it. The middle world (madhyaloka) comprises a vast number of concentric continents separated by seas. At the centre is the continent of Jambudvipa. Human beings occupy Jambudvipa, the second continent contiguous to it, and half of the third. The focus of Jain activity, however, is Jambudvipa, the only continent on which it is possible for the soul to achieve liberation. The celestial world (urdhvaloka) consists of two categories of heaven: one for the souls of those who may or may not have entered the Jain path and another for those who are far along on the path, close to their emancipation. At the apex of the occupied universe is the siddhashila, the crescent-shaped abode of liberated souls (siddhas). Finally, there are some areas inhabited solely by ekendriyas, single-sense organisms that permeate the occupied universe. Jiva and ajiva The essential characteristics of jiva are consciousness (chetana), bliss (sukha), and energy (virya). In its pure state, jiva possesses these qualities limitlessly. The souls, infinite in number, are divisible in their embodied state into two main classes, immobile and mobile, according to the number of sense organs possessed by the body they inhabit. The first group consists of souls inhabiting immeasurably small particles of earth, water, fire, and air, along with the vegetable kingdom, which possess only the sense of touch. The second group comprises souls that inhabit bodies that have between two and five sense organs. Moreover, the universe is populated with an infinite number of minute beings, nigodas, some of which are slowly evolving while the rest have no chance of emerging from their hapless state. Matter (pudgala) has the characteristics of touch, taste, smell, and colour; however, its essential characteristic is lack of consciousness. The smallest unit of matter is the atom (paramanu). Heat, light, and shade are all forms of fine matter. Karma Karmic particles are acquired as the result of intentional “passionate” action, though the very earliest Jain teachings on this subject claimed that any action, even if unintentional, attracted karma. Acquired karmas can be annihilated through a process called nirjara (“wearing away”), which includes fasting, restricting diet, controlling taste, retreating to lonely places, along with mortifications of the body, atonement and expiation for sins, modesty, service, study, meditation, and renunciation of the ego. Nirjara is, thus, the calculated cessation of passionate action. Because of karma a soul is imprisoned in a succession of bodies and passes through various stages of spiritual development before becoming free from all karmic bondage. These stages of development (gunasthanas) involve progressive manifestations of the innate faculties of knowledge and power and are accompanied by decreasing sinfulness and increasing purity. Theories of knowledge as applied to liberation For the Jains all knowledge short of omniscience is flawed. Because reality is characterized by arising, change, and decay, as opposed to simple permanence (for the Hindus) and impermanence (for the Buddhists), the Jains developed an epistemological system based on seven perspectives (naya). This system, anekantavada, “the many-pointed doctrine,” takes into account the provisional nature of mundane knowledge. To gain some approximation to reality, a judgment must ideally be framed in accord with all seven perspectives. Jain ethics Two separate courses of conduct are laid down for the ascetics and the laity. In both cases the code of morals is based on the doctrine of nonviolence (ahimsa). Because thought gives rise to action, violence in thought merely precedes violent behaviour. Ritual practices and religious institutions Monks, nuns, and their practices Digambara monks take the same “great vows” as do the Shvetambara, but, in acknowledgment of a much more intense interpretation of the vow of nonpossession, full-fledged Digambara monks remain naked, while lower-grade Digambara monks wear a loincloth and keep with them one piece of cloth not more than 1.5 yards (1.4 metres) long. Digambara monks use a peacock-feather duster to sweep the ground where they walk to avoid injuring any life-forms and drink water from a gourd. They beg for their only meal of the day using the cupped palms of their hand as an alms bowl. They regard their interpretation of the Jain monastic vocation as more in accord with the ancient model than that followed by the Shvetambaras. All Jain renunciants must exercise the three guptis (care in thought, speech, and action) and the five samitis (types of vigilance over conduct). Essential to regular monastic ritual are the six “obligatory actions” (avashyaka), practiced daily and at important times of the ritual calendar: equanimity (samayika, a form of contemplative activity, which, in theory operates throughout the monk’s entire career); praise of the Tirthankaras; obeisance to the Tirthankaras, teachers, and scriptures; confession; resolution to avoid sinful activities; and “abandonment of the body” (standing or sitting in a meditative posture). The type of austerities in which a monk engages, the length of time he practices them, and their severity are carefully regulated by his preceptor, who takes into account the monk’s spiritual development, his capacity to withstand the austerities, and his ability to understand how they help further his spiritual progress. The theoretical culmination of a monk’s ascetic rigours is the act of sallekhana, in which he lies on one side on a bed of thorny grass and ceases to move or eat. This act of ritual starvation is the monk’s ultimate act of nonattendance, by which he lets go of the body for the sake of his soul. Jain ideology views this as the ultimate act of self-control and triumph over the passions, rather than simply as suicide. While widely followed in ancient and medieval times, sallekhana is much less common today. Both the Shvetambaras and Digambaras allow the initiation of nuns, and among the Shvetambaras nuns outnumber monks by a ratio of approximately 3 to 1. Nevertheless, the status of Jain nuns is less prestigious than that of monks, to whom they are obliged by convention and textual stipulation to defer, despite the fact that these nuns are often women of great learning and spiritual attainment. In Digambara Jainism, nuns, who wear robes, accept the necessity of being reborn as men before they can advance significantly on the ascetic path. Religious activity of the laity The layman (Jainism’s focus is invariably upon the male) is enjoined to observe eight basic rules of behaviour, which vary but usually include the avoidance of night eating, as well as a diet that excludes meat, wine, honey, and types of fruits and roots deemed to harbour life-forms. There are also 12 vows to be taken: five anuvratas (“little vows”), three gunavratas, and four shikshavratas. The anuvratas are vows to abstain from violence, falsehood, and stealing; to be content with one’s own wife; and to limit one’s possessions. The other vows are supplementary and meant to strengthen and protect the anuvratas. They involve avoidance of unnecessary travel, of harmful activities, and of the pursuit of pleasure; fasting and control of diet; offering gifts and service to monks, the poor, and fellow believers; and voluntary death if the observance of the major vows proves impossible. Dating from early in the history of Jainism are 11 stages of a layman’s spiritual progress, or pratima (“statue”). Medieval writers conceived pratima as a ladder leading to higher stages of spiritual development. The last two stages lead logically to renunciation of the world and assumption of the ascetic life. It was natural for monastic legislators to portray the careers of idealized lay people as a preparatory stage to the rigours of ascetic life, but for Jain lay life to have meaning it need not necessarily culminate in initiation as a monk. With its careful rules about food, its regular ceremonies and cultural traditions, Jainism provides the laity a rounded social world. Typically, Jain lay life is characterized by strict vegetarianism, disciplined business or professional activity, and responsible conduct of family affairs with a view to establishing a sound social reputation. Lay Jains believe that pious activity—including fasting and almsgiving, and especially the practice of nonviolence—enables an individual not only to advance a little further along the path to final liberation but to improve his current material situation. As a result, there is a stark contrast between the great prosperity of the Jain lay community and the austere self-denial of the monks and nuns it supports. Image veneration Closely associated with the obligatory rites of the laity, worship (puja) can be made to all liberated souls, to monks, and to the scriptures. The focus for most image-venerating Jains (murtipujaka) is the icon of the Tirthankara located in the central shrine room of the temple or, alternatively, in a domestic shrine. Temples also house subsidiary Tirthankara images. Although Tirthankaras remain unaffected by offerings and worship and cannot, as individuals who are liberated from rebirth, respond in any way, such devotional actions serve as a form of meditative discipline. Daily worship includes hymns of praise and prayers, the recitation of sacred formulas and the names of the Tirthankaras, and idol veneration—bathing the image and making offerings to it of flowers, fruit, and rice. Shvetambaras also decorate images with clothing and ornaments. A long-standing debate within both Jain communities concerns the relative value of external acts of worship and internalized acts of mental discipline and meditation. Monks and nuns of all sects are prohibited from displays of physical worship. Festivals The Jain calendar includes many festivals. Among them is the Shvetambara fasting ceremony, oli, which is celebrated for nine days twice a year (in March–April and September–October) and which corresponds to the mythical celestial worship of the images of the Tirthankaras. The most significant time of the Jain ritual year, however, is the four-month period, generally running from late July to early November, when monks and nuns abandon the wandering life and live in the midst of lay communities. For Shvetambaras, the single most important festival, Paryushana, occurs in the month of Bhadrapada (August–September). Paryushana (“Abiding”) designates, on the one hand, pacification by forgiving and service with wholehearted effort and devotion and, on the other, staying at one place for the monsoon season. The festival is characterized by fasting, preaching, and scriptural recitation. On its last day, Samvatsari (“Annual”), alms are distributed to the poor, and a Jina image is ceremonially paraded through the streets. A communal confession is performed by the laity, and letters are sent asking for forgiveness and the removal of all ill feelings about conscious or unconscious misdeeds during the past year. The equivalent Digambara festival is called Dashalakshanaparvan (“Observance Day of the 10 Religious Qualities”) and centres on the public display of an important text, the Tattvartha-sutra. On the full-moon day of the month of Karttika (October–November), at the same time that Hindus celebrate Diwali (the festival of lights), Jains commemorate the nirvana (final liberation; literally “becoming extinguished”) of Mahavira by lighting lamps. Another important Shvetambara ceremony, Jnanapanchami (literally “Knowledge Fifth,” where “Fifth” signifies a date), occurs five days later and is celebrated with temple worship and with reverence of the scriptures. The equivalent Digambara festival takes place in May–June. Mahavira Jayanti, the birthday of Mahavira, is celebrated by both sects in early April with public processions. The most famous of all Jain festivals, Mastakabhisheka (“Head Anointment”), is performed every 12 years at the Digambara sacred complex at Shravanabelagola (“White Lake of the Ascetics”) in Karnataka state. In this ceremony the 57-foot- (17-metre-) high statue of Bahubali is anointed from above with a variety of substances (water, milk, flowers, etc.) in the presence of an audience that can approach one million. Pilgrimage Jain literature Canonical and commentarial literature The original, unadulterated teachings of the Tirthankaras, the Purvas, are said to have been contained in 14 ancient or “prior” (purva) texts, which are now lost. Shvetambaras and Digambaras agree that a time will come when the teachings of the Tirthankaras will be completely lost; Jainism will then disappear from the earth and reappear at an appropriate point in the next time cycle (kalpa). The two sects disagree, however, about the extent to which the corruption and loss of the Tirthankaras’ teachings has already occurred. Consequently, the texts for each sect differ. The Shvetambaras embrace an extensive agama (Sanskrit: “tradition,” or “received teachings”; i.e., collection of canonical texts) as the repository of their tradition. Based upon what are believed to be discourses by Mahavira that were compiled by his disciples, this canon preserves his teachings in an imperfect way, since it has been subject to both interpolation and loss throughout the ages. The number of texts considered to make up the Shvetambara canon has varied over time and by monastic group. Largely through the influence of the 19th-century Austrian scholar Johann Georg Bühler, however, Western scholars have fixed the number of texts in this canon at 45, divided into six groups: the 11 Angas (“Parts”; originally there were 12, but one, the Drishtivada, has been lost), 12 Upangas (subsidiary texts), 4 Mula-sutras (basic texts), 6 Cheda-sutras (concerned with discipline), 2 Chulika-sutras (appendix texts), and 10 Prakirnakas (mixed, assorted texts). The Angas contain several dialogues, mainly between Mahavira and his disciple Indrabhuti Gautama, presumably recorded by the disciple Sudharman, who transmitted the teachings to his own disciples. According to modern scholars, the Acharanga (first chapter) and the Sutrakritanga, among the Angas, and sections of the Uttaradhyayana, among the Mula-sutras, represent the oldest parts of the canon. The fifth Anga, the Bhagavati, is an extensive repository of early Jain teachings. The Cheda-sutra text Dashashrutaskandha concludes with the ritually important Kalpa-sutra, which recounts the lives of the Jinas and includes an appendix of rules for monastic life and a list of eminent monks. Bhadrabahu, traditionally recognized as the last Jain sage to know the contents of the Purvas, is thought to be the author of the Niryuktis, the earliest commentaries on the Jain canonical texts. These concise, metrical commentaries, written in Prakrit, gave rise to an expanded corpus of texts called Bhashyas and Churnis. Composed between the 4th and the 7th century, these texts contain many ancient Jain legends and historical traditions and a large number of popular stories that support Jain doctrine. The Bhashyas and Churnis, in turn, gave rise in the medieval period to a large collection of Sanskrit commentaries. Haribhadra, Shilanka, Abhayadeva, and Malayagiri are the best-known authors of such commentaries. Digambaras give canonical status to two works in Prakrit: the Karmaprabhrita (“Chapters on Karma”), also called Shatkhandagama (“Scripture of Six Sections”), and the Kashayaprabhrita (“Chapters on the Kashayas”). The Karmaprabhrita, allegedly based on the lost Drishtivada text, deals with the doctrine of karma and was redacted by Pushpadanta and Bhutabalin in the mid-2nd century; the Kashayaprabhrita, compiled by Gunadhara from the same source about the same time, deals with the passions (kashaya) that defile and bind the soul. Later commentaries by Virasena (in the 8th century) and his disciple Jinasena (in the 9th century) on the Kashayaprabhrita are also highly respected by Digambaras. Philosophical and other literature Of particular importance, both as a systemization of the early Jain worldview and as an authoritative basis of later philosophical commentary, is the Tattvartha-sutra of Umasvati, whose work is claimed by both the Digambara and Umasvamin communities. Composed early in the Common Era, the Tattvartha-sutra was the first Jain philosophical work in Sanskrit to address logic, epistemology, ontology, ethics, cosmography, and cosmogony. Digambaras also value the Prakrit works of Kundakunda (c. 2nd century, though perhaps later), including the Pravachanasara (on ethics), the Samayasara (on the essence of doctrine), the Niyamasara (on Jain monastic discipline), and the six Prabhritas (“Chapters”; on various religious topics). Kundakunda’s writings are distinguished by their deployment of a two-perspective (naya) model, according to which all outward aspects of Jain practice are subordinated to an inner, spiritual interpretation. The details of Jain doctrine did not change much throughout history, and no major philosophical disagreements exercised Jain intellectuals. The main concerns of the medieval period were to ensure that scriptural statements were compatible with logic and to controvert the rival claims of the Hindus and the Buddhists. .... Umakant Premanand Shah The general and friends in a penis locked summer garden -Taming the monster in the basement - Four Yakshis bring a Yaksha to a sexual frenzy - “Saddling the passions” … One friend is an actual south Asian Indian! The general and friends in a summer garden … The south Asian Indian has a go …Out of character for Asian Indians - Or maybe not - page 134 of this website revealed the Devadasi’s and page 159 of this website revealed the Yakshi’s! The general and friends in a penis locked summer garden … The south Asian Indian all in !… Asian Indian leads her horse by the nose in the penis locked garden! *** Asian girl scene released massive energy in the dream space - confirming my “asian girls - white boy fetish”! - Dream images were of my hosting a party that quickly overflowed beyond reason - with people that I would not usually party with! Reminded me of the “good old boy “ crowds at University of Virginia fraternity row … The general and friends in a penis locked summer garden … The south Asian Indian pounds away - I would not have discovered that Asian girl fetish on my own - That’s a dream world image … My personal experience with Asian Indians has been chaste … They are forbidden to cross that racial line .. The general and friends in a penis locked summer garden Asian Indian in Wonder woman sex - Maybe the Trans has something to do with the massive release of energy - or the garden … Whatever - that magic fire is of high value regardless of the source The general and friends in a penis locked summer garden The General has a go … That’s Roman sex in the garden of Priapus - but also Egyptian Bubastis sex and Greek Isis/Aphrodite sex and maybe even biblical sex in the garden of Eden … Eve and the the snake and the forbidden apple … For Roman matrons “apples” were code for the male rear ... More of the general and friends in a penis locked summer garden More of the general and friends in a penis locked summer garden Red has a go … That’s girdle off Yakshi/Yaksha sex - Phallic Amazon over locked Trans has a strong fire … Red all in … That’s girdle off Yakshi/Yaksha sex - Or ancient Indian sex … No matter how incredulous that may seem today - We have to listen to the Kushan stones -And even the medieval Jain Khajuraho temple stones … The Yakshi have the option of a phallus at Khajuraho Slender blond has a go … That’s the contradictory image of Vesta the senior Roman deity - a phallic mother .... " ... Vesta ... is the virgin goddess of the hearth, home, and family in Roman religion. She was rarely depicted in human form, and was often personified by the fire of her temple in the Forum Romanum. Entry to her temple was permitted only to her priestesses, the Vestals, who tended the sacred fire at the hearth in her temple. As she was considered a guardian of the Roman people, her festival, the Vestalia (7-15 June), was regarded as one of the most important Roman holidays. During the Vestalia matrons of the city walked barefoot to the sanctuary of the goddess, and gave offerings. Such was Vesta's importance to Roman religion that hers was one of the last republican pagan cults still active following the rise of Christianity until it was forcibly disbanded by the Christian emperor Theodosius I in AD 391. The myths depicting Vesta and her priestesses were few, and were limited to tales of miraculous impregnation by a phallus appearing in the flames of the hearth - the manifestation of the goddess.Vesta was among the Dii Consentes, twelve of the most honored gods in the Roman pantheon. She was the daughter of Saturn and Ops, and sister of Jupiter, Neptune, Pluto, Juno, and Ceres. Her closest Greek equivalent is Hestia. ... Depictions Concerning the status of Vesta's hearth, Dionysius of Halicarnassus had this to say: "And they regard the fire as consecrated to Vesta, because that goddess, being the Earth and occupying the central position in the universe, kindles the celestial fires from herself." Ovid agreed, saying: "Vesta is the same as the earth, both have the perennial fire: the Earth and the sacred Fire are both symbolic of home." The sacred flames of the hearth were believed to be indispensable for the preservation and continuity of the Roman State: Cicero states it explicitly. The purity of the flames symbolised the vital force that is the root of the life of the community. It was also because the virgins' ritual concern extended to the agricultural cycle and ensured a good harvest that Vesta enjoyed the title of Mater ("Mother"). …. “ Wikipedia Slender blond plows away … The Vestal Virgins has phalli! The Strap on dildo or the fascinus - was a sacred Roman icon … And that phallic fire from the earth was enhanced by the locked Roman phallus … Slender blond all in…Fire from the earth enhanced by the Indian Yakshi - Blondes should light the fire - but sadly no longer do … But take the fire where the fire is! Closing scene - General plows away… That earth fire is the dragon of Alchemy - A phallic empress is an image from the Alchemical process - the psychosexual union or coniunctio “ … Cave 9: Painting of Buddha seated on throne. Ajanta Caves, Aurangabad, Maharashtra, India … “ Alamy *** (May 22, 2023) Another black Buddha from Ajanta cave - What does that have to do with the phallic Empress of Alchemy? She would be an equivalent of the Greek Demeter the goddess of the Harvest and mother of Aphrodite - In the Indian context that would be the taboo Sapta Matrikas … It’s a similar scenario - The Jain monks brought a plague down on India when they decided to racialize or Aryanize Buddhism! The “earth sun” space governed by the Sapta Matrika’s closed up … I suppose the solution is to bring the Sapta Matrika’s back up from the shadows … Jains have issues with Chamunda - and now I know why! But movement forward is not possible without the earth sun space! Only annihilation and death - and I would prefer not to be on that crashing ship! Ajanta Cave - Seated topless black skinned Yakshi - g katyan misra … Maybe an avatar of the lost Indian Venus Indriani - I witnessed a massive release of energy when I posted her Sapta Matrika image above … Ajanta Cave - Seated topless black skinned Yakshi - sharing food with a black skinned man - maybe Krishna … Another black Buddha from the Ajanta cave … Ajanta cave - Black Buddha conquering demons seeking to block his enlightenment - copy by John Griffiths - Bombay School of Art - The Paintings of the Buddhist Cave-Temples of Ajanta, Khandesh, India (1887) This should be less strange when seen in the context of black Egypt - or Kush - The Lotus emerging from the mud is an ancient Egyptian archetype ! Shangri-La or Shambhala is the legend of a protected garden somewhere in the Hindu-Kush mountains - Which probably also means Asian (Hindu) - African (Kush) ! Ajanta cave - Black prince romancing a topless Chinese princess in a garden pavilion Ajanta cave - Topless seated black Yakshi - and a black female friend. Buddhism had a short black period - only about 400 years from Buddhas death in 500BC until the Jain backed Aryan coup d'etat in 100 BC. The Kushites or black Egyptians became wealthy as middlemen of maritime trade between India and Egypt … Overland trade routes were not safe and constantly under Persian pressure … This trade grew massively after the Roman conquest of Egypt and stayed strong until the birth of Islam - whose birth was a Kushite brokered religious event ! I covered some of this on page 129 of this site - but the consistent theme is the black Africans are forgotten to the history books …See for example Garum Masala by William Dalrymple of the New York Review of Books: “ … Dramatic archaeological discoveries—including a marble Buddha in Egypt and jars of Mediterranean garum (fish sauce) and olive oil in India—have led scholars to radically reassess the size and importance of the trade between ancient Rome and India. … “ New York Review of Books, April 20, 2023 *** The size of the fortunes being made in Roman - Indian trade dwarfed the revenues of major Roman provinces - That money was certainly making some black African middlemen extremely wealthy: “ … According to calculations first made by another emerging scholar, Raoul McLaughlin, in The Roman Empire and the Indian Ocean (2014) and debated in Cobb’s three books, customs taxes on the Red Sea trade with India, Persia, and Ethiopia may have generated as much as one third of the income of the Roman exchequer. The principal source for this striking figure is the Muziris Papyrus, a remarkable document of unknown provenance that was probably found in the celebrated trash dumps of the Egyptian town of Oxyrhynchus—the City of the Sharp-Nosed Fish. These deposits have for more than a century been providing a series of remarkable ancient manuscripts ranging from previously unknown lesbian erotica by Sappho to fragments of the Sayings of Jesus. They also yielded an archive of administrative and financial correspondence so voluminous that many have only recently been studied. The Muziris Papyrus, now in Vienna, is a fragmentary shipping manifest and contract for a loan that was taken out by an Alexandria-based Egypto-Roman financier to purchase goods from an Indian merchant based in faraway Muziris, on the coast of Kerala. It followed the standard template used by Alexandrian shippers for such orders and gives a detailed assessment of the fiscal value and contents of one particular cargo that had been sent to Berenike from Muziris aboard a ship called the Hermapollon. What caught the attention of historians was the jaw-dropping value of those goods. The exports included nearly four tons of ivory with a value estimated at seven million sesterces, at a time when a soldier in the Roman army would have earned about eight hundred sesterces annually and a would-be senator from the cream of the aristocracy had to demonstrate assets of one million sesterces to be allowed to stand for office. The consignment also included a valuable shipment of eighty boxes of aromatic nard, used in the manufacture of perfume; a consignment of tortoiseshell; and 790 pounds of Indian textiles (probably cotton, then considered a luxury product as valuable as silk). The total value of the 150-ton shipment has been calculated as worth 131 talents, “enough to purchase 2,400 acres of the best farmland in Egypt,” according to the archaeologist Warwick Ball, or “a premium estate in central Italy,” writes McLaughlin. A single trading ship such as the Hermapollon could apparently carry several such consignments, and a successful shipment could turn the merchants behind it into some of the richest men in the empire. No wonder Pliny the Elder mentions that cohorts of archers were carried on board the ships sailing to India to offer protection against pirates. That was not all. According to the papyrus, the import tax paid on the cargo of almost nine million sesterces was over two million sesterces. Working from these figures and other receipts from the period, McLaughlin has estimated that by the first century CE, Indian imports into Egypt were worth probably over a billion sesterces per annum, from which the tax authorities of the Roman Empire were creaming off no less than 270 million. These vast revenues surpassed those of entire subject countries: McLaughlin notes that Julius Caesar imposed tribute of 40 million sesterces after his conquests in Gaul, while the vital Rhineland frontier was defended by eight legions at an annual cost of 88 million sesterces. If the figures given on the Muziris Papyrus are correct—there are no reasons to doubt them—and McLaughlin’s extrapolations accurate, then custom taxes raised on the trade coming through the Red Sea would have covered around one third of the funds that the Roman Empire required to administer its global conquests and maintain its vast legions, from lowland Scotland to the borders of Persia, and from the Sahara to the banks of the Rhine and Danube. …. “ William Dalrymple - New York Review of Books, April 20, 2023 Ajanta cave - Three topless black Yakshis and a black baby *** *** “ … Whoever owned the ships or worked the ropes, it is certain that the trade between India and Rome grew quickly from the first century BCE as merchants realized the scale of the profits that could be made: Pliny mentions that goods purchased in India could be sold for one hundred times the price in the Roman Empire. This brought enormous enrichment to Indian exporters, but at the same time some anxiety to those keeping an eye on the Roman economy. As early as the reign of Nero, there was a dramatic drain of Western gold to India. Pliny, a plain-speaking naval commander from Northern Italy, was particularly incensed at this. He did not like the taste of the pepper and was unimpressed by the gemstones of which he says India was the leading exporter. In his Naturalis Historia he describes India as the sink of the world’s most precious metals…. There is no year which does not drain our empire of at least fifty-five million silver sesterces…. So great is the labour employed, and so distant is the region, drawn upon, to enable the Roman matron to flaunt see-through clothes in public…. Thus is India brought near: by greed, and women’s decadent need to follow fashion. In 70 CE the emperor Vespasian became so worried about the eastward drain of gold that he put a temporary ban on its export. … “ William Dalrymple - New York Review of Books, April 20, 2023 Ajanta - Topless black Yakshi offering food and two black men in yellow skullcaps *** “ … Cave 1 / Painting. Offerings to the ascetic and paying obeisance to him by several females. Ajanta Caves, Aurangabad, India … “ Alamy *** There was an ancient Greek presence in western India - “Yavanas” - However, Ajanta suggests to me that was really a Kushite or black African colony with a Greek trading presence - I used to assume those were Greeks from Alexander’s conquest of ancient Bactria - but they were more probably a Greek maritime trading presence … The Jain Aryan conquest of western Indian imported a Greco-Persian or Aryan dynasty from Bacteria into western India … *** “ … For India, the hemorrhage of riches into its coffers only added to its already great prosperity. The early Tamil epic the Cilappadikaram (The Tale of an Anklet) speaks proudly of the ports of the Cavery delta filled with horses brought in ships; sacks of pepper brought in carts; gemstones and gold from the northern mountains; sandalwood and eaglewood from the western hills; pearls from the southern seas; coral from the eastern seas; wheat from the Gangetic region, rice from the Kaveri plains; food from Sri Lanka and gold from Java…. Broad streets are filled with rare and expensive goods…. In the harbour, the ships with flags on the masts resembled tethered elephants. In this town lived many merchants who brought in wonderful and expensive goods from other countries across the seas on large ships, and overland on carts…. In the harbour areas were the quarters of the Europeans whose eye-catching goods were in great demand. Foreign traders who had left their native places and come here to make money, sailing their ships across dark seas, lived in residential quarters close to the sea. These poetic descriptions have been amply confirmed by the trowel work of archaeologists. When in the mid-1940s Sir Mortimer Wheeler first dug the ancient Tamil port of Arikamedu (ancient Poduke), near Pondicherry in Tamil Nadu, he found so many familiar Roman artifacts—Romano-Egyptian glass bowls, around 540 amphorae from Italy and the Eastern Mediterranean, pots from Southern France, containers of garum (fish sauce) and olive oil from Spain—that he assumed he was digging at a colonial Roman trading settlement. Subsequent postcolonial excavations have revealed a more complex picture. Reexamining the evidence seventy years after Wheeler’s dig, archaeologists concluded that Wheeler was overemphasizing the role of the Romans. The Roman finds were greatly outnumbered by local Tamil ones, and what Wheeler had assumed to be a Roman trading colony was in fact probably a major Tamil port, full of wealthy Indian shippers and merchants, that happened to number among its visitors an annual fleet of Roman merchants, as well as traders from Ethiopia and Persia. Moreover, as Cobb demonstrates, contact with the West long predated the Romans, and there were significant numbers of finds from the Ptolemaic period, including amphorae containing wine from Rhodes. Although Arikamedu may not have been the Roman trading colony Wheeler believed it to be, excavations there and at its west-coast counterpart, Pattanam (ancient Muziris) in Kerala, have confirmed the scale of the trade between Rome and South India at this time. Both sites were found to be packed full of Roman amphorae: six thousand shards of them recently turned up in excavations in Pattanam, along with 1,600 shards of Roman glass and many other Mediterranean artifacts, such as Roman pottery and gaming counters. This reflects the observation by the second-century Alexandrian geographer Ptolemy that Muziris was “a port packed with [Romano-]Greek ships,” as well as the line in an anthology of Tamil poems that talks of “the Yavanas arriving with gold and leaving with pepper.” (“Yavana,” from “Ionian,” meant Greeks or other Europeans.) There are signs that some of these Yavanas converted to Buddhism: some of the earliest Buddhist monasteries are to be found on this coast, and several contain inscriptions recording donations from expats. At Nasik, for example, an entire monastery and three cisterns were paid for by three generations of a Yavana family resident nearby. One inscription refers to a donation from the “Raumakas,” which is probably a Deccani rendering of “Romans.” … “ William Dalrymple - New York Review of Books, April 20, 2023 Ajanta - Black African man riding an elephant … - Maybe Indra on his white elephant! You can’t do that with African elephants! I used to wonder how Hannibal of Carthage used Elephants against Rome - Those must have been imported Asian elephants … *** “ … Airavata ... is a white elephant who carries the deity Indra. It is also called 'abhra-Matanga', meaning "elephant of the clouds"; 'Naga-malla', meaning "the fighting elephant"; and 'Arkasodara', meaning "brother of the sun".... Airavata has four tusks and seven trunks and is spotless white. Airavata is also the third son of Iravati. In the Mahabharata he is listed as a great serpent. … “ Wikipedia *** “ … The implications of this unprecedented scale of direct sea trade between India and Rome are enormous. As Cobb and his colleagues demonstrate, the sea trade was clearly an immense operation, dangerous and complex but highly profitable both to the shippers who operated it and the Roman state that taxed it. Contrary to popular ideas about the overland “Silk Roads,” it is now clear that historians have been looking at entirely the wrong place when they thought about ancient trade routes. It was India, not China, that was the greatest trading partner of the Roman Empire. It is also clear that the main arteries of early East–West travel lay less overland, through a Persia often at war with Rome, and much more across the open seas, via the choppy waters of the Indian Ocean. … “ William Dalrymple - New York Review of Books, April 20, 2023
*** Ajanta - black sailor praying on a sailship - That was the source of Kushite wealth - the maritime trade between Rome and India That implies major Greek and Roman discoveries waiting to be found on the East African coast ! The lands of the Queen of Sheba …what the mad Victorian “scramble for Africa” was looking for … Ajanta - Consort of Padma-pani , Cave 1 - indian-heritage Topless black Yakshi - A fashion statement with dark skin was white lipstick! It works on dark skin ... Ajanta Cave 1- Conversion of Nanda - indian-heritage Topless brown skinned Yakshi Ajanta - Dark skinned Yakshi with white lipstick - and filled Maasai earlobes! - mediastorehouse
Ajanta - Dark skinned Yakshis with white lipstick Ajanta - Dark skinned Yakshi with white lipstick - indian-heritage
The female phallus was the Queen of Sheba sun or Queen of Sheba eros…Thats what’s being celebrated by the topless Yakshis in the Ajanta cave …The half-eyed lust of the Yakshis was a holy attribute - not vice - the sun of eros … Makeda or the Queen of Sheba was born with a goat foot that King Solomon turned into a human leg - My reading of that was Makeda was a phallic being before being tamed by the God of Abraham and Isaac ! Queen of Sheba peacock sun sex … The peacock sexes the peahen - but also lays the eggs - Which is the standard for bird and dragon sex …Yakshi’s were Indian Hetaira’s - they had the option of a phallus at Khajuraho Jain temple ! There must have been a re-surgence of the Queen of Sheba cult in medieval India … Which is a contradiction of Jain ideology though - I can’t reconcile Khajuraho with the Jain religion
Rooster gets oral service - Thats Ardhanarishvara - a composite form of the Hindu god Shiva and his consort Parvati. Ajanta topless Yakshi - The Yakshi fire was the other side of the locked phallus …Buddhism does not have that fire anymore …It’s like half the world is missing! Female phallus sex is missing in Ajanta but it probably happened - Ajanta has topless Yakshis in golden girdles - and exposed vulvas - The Roman example of the mentule was probably originally Indian *** Taken to its natural conclusion this fire can lead to the compulsion that I strongly suspect the Jain monks have been using for thousands of years - I think by now they just assume that they can will lower humans to do their bidding! “ …Theories of knowledge as applied to liberation In addition there are three kinds of immediate knowledge—avadhi (supersensory perception), manahparyaya (reading the thoughts of others), and kevala (omniscience). Kevala is necessarily accompanied by freedom from karmic obstruction and by direct experience of the soul’s pure form unblemished by attachment to matter. Omniscience, the foremost attribute of a liberated jiva, is the emblem of its purity; thus, a liberated soul, such as a Tirthankara, is called a kevalin (“possessor of omniscience”). However, not all kevalins are Tirthankaras: becoming a Tirthankara requires the development of a particular type of karmic destiny. … “ Wikipedia *** “ … The Mule (whose real name is never revealed) is a mutant, and possesses the ability to sense and manipulate the emotions of others, usually creating fear and/or total devotion within his victims. …” Wikipedia *** (May25, 2023) Jain and Muslim mind control too! - When I began the Indian cave series I perceived an argument between Kenyan Indians about not having possessed other Kenyans! Those are weird thoughts - but my impression is there is a branch of Islam where mind control is still practiced - The Kenyan coast is a hotbed of this - is the inner image … I sensed that as a child during vacations on the coast - I might even have had a immune reaction to an attempted possession - My eyes swelled up once after swimming after what I thought was a bug bite …Trade winds hotel in Malindi, Kenya- 1977 I think ! Ajanta - Seated topless dark skinned Yakshis with white lipstick in the garden … Ajanta - Brown and Black Yakshis in the garden … Ajanta - More Black Buddha … or Bodhisattva Ajanta - Sensual but clothed brown skinned Matriarch The popular versions of this and all Ajanta paintings are white skinned - the preferred shade today!
That’s like a flu shot for the mind - Most people will never experience the opening of their chakras - Mentule sex helps that process along …The Yakshis did that to the Yakshas - including the Bodhisattvas I’m sure ! More Rooster hosts a locked penis Yakshi orgy in the garden… Rooster has a go ! More Rooster hosts a locked penis Yakshi orgy in the garden… King size Amazon has a go - That’s Martial’s “lampsacene” girl The standard phallus carried by girls and women at the festivals of Dionysus was large ! And I’m sure those girls used them on men and boys too! Thats a part of Greece and Rome that has been forgotten! More Rooster hosts a locked penis Yakshi orgy in the garden… Martial’s “lampsacene” girl all in! Ajata - VIP delegates to the Buddha under parasols - Black and Brown skinned Indians *** (May 26, 2023) The 2nd richest man in the world is a Jain - Gautam Adani a close associate of the Indian Prime Minister Modi who came up the ranks with him …Recent probes of Adani wealth have come to a dead end in the Indian Supreme Court **
The Adani Group, a conglomerate that builds and operates ports, power lines and food factories across India, began the year nearly on top of the world — having increased in value tenfold over the previous two years. Its founder and chief executive, Gautam Adani, was ranked the second-richest man on Earth last summer, just behind Elon Musk. Then it crashed even more quickly than it had shot up. Hindenburg Research, a boutique investment firm, issued a report on Jan. 24 claiming the company had inflated its stock through financial gimmickry. That firm had bet that Adani’s shares would tank, and down they went: By the end of February, the Adani Group’s 10 publicly traded stocks had lost two-thirds of their value, a hit of nearly $150 billion. The report persuaded nearly everyone to head for the exits. The Adani Group hung on, however. This week it is riding its biggest rally since the downfall. Its flagship stock, Adani Enterprises, gained 31 percent in four days. Another unit of the empire, Adani Ports, has recouped its losses completely. Bullish voices say the whole group might rise by another 15 to 20 percent this year. There were many factors behind the Adani Group’s survival over the past four months. It had loyal investors among Indian state-run institutions, and bargain hunters came in and bought stock on the low. The other reason: Adani had tangible assets, mostly infrastructure projects, that were there for everyone to see. These businesses, whatever they were worth, had value that many investors found appealing. But the trigger to this week’s burst of optimism came indirectly from the Indian government. On Friday, a committee assembled by India’s Supreme Court after the bombshell allegations in January said, in effect, that India’s financial regulators were doing the best they could in their oversight of the Adani Group, but had failed to penetrate the confusing ownership structures behind its funding. What’s more, they probably never will, having “drawn a blank.” That is a frustrating situation for the agencies involved in protecting India’s capital markets and might give pause to many investors. But for investors sold on the Adani Group it came as sweet relief. The court asked the main regulator, known as the Securities and Exchange Board of India, to finish its business by Aug. 14, whether or not it manages to explain who owns the funds that helped Adani’s shares grow tenfold since 2021. Otherwise, the report said, its work might go on endlessly, “a journey without destination.”
One of the investors who bought into Adani heavily in March during the trough, Rajiv Jain of GQG Partners in Florida, bought even more as it surged this week, according to Bloomberg. Mr. Jain said his total stake in Adani companies was near $3.5 billion, and he cited the value of Adani’s infrastructure businesses as a reason for his investment. Beyond infrastructure, one of the Adani Group’s most valuable assets is something less tangible. Gautam Adani and Narendra Modi, India’s prime minister, have been working in tandem for decades. They came up through the ranks together in their home state of Gujarat, and Mr. Modi flew to New Delhi on a private jet belonging to Mr. Adani after he was elected to lead the national government. Ever since the shadow of doubt fell upon his companies, Mr. Adani has kept a relatively low profile within India. He stayed busy abroad. He opened a new port in Haifa, Israel, where he posed with Mr. Modi’s friendly counterpart, Binyamin Netanyahu. And he did tours of Europe and the United States to assure investors that he was standing strong. But Mr. Modi, once ubiquitous by his side, has refused to mention Mr. Adani in public. The findings from the Supreme Court’s committee suggest that the Adani Group can now relax as far as the Indian authorities are concerned. Without investigative powers that they lack, the regulators are incapable of pursuing the suspicions set in motion by Hindenburg Research in January. India’s political opposition, seizing on the connection between Mr. Adani and Mr. Modi, has been calling for a special parliamentary panel that might unearth more. But between the court and Mr. Modi’s parliamentary majority, they stand little chance. The Adani Group’s position within India’s political economy looks strengthened, if not fully repaired. That is an important development for more than just the stock market’s winners and losers. Mr. Modi’s vision for India depends on building a great deal of infrastructure.
Hindenburg Research, which is in New York, had argued that the Adani conglomerate was artificially pumping up its valuations to raise money that it needed to cover its debts to investors abroad. Adani has taken action to pay down its debt load, but it still could attract scrutiny from foreign regulators. But within India, Adani’s critics may need to alter their plans. Opposition parties complain that they have been prevented from talking about Adani and Mr. Modi in the press and even in Parliament. Adani’s local competitors and partners alike must reckon with the fact that its central place in Indian business remains secure. … “ By Alex Travelli “ … Cave 9: Paintings of six Buddhas on the right wall. Ajanta Caves, Aurangabad, Maharashtra, India … “ Alamy More black Buddhas or Bodhisattvas Ajanta - Seated African man in blue socks in a garden shares food with an Asian man - Mint Lounge Ajanta - Seated black skinned topless Yakshi is romanced by a brown skinned man … Shad-danta Jataka, Cave 17 - indian-heritage. Ajanta - topless brown skinned Yakshi Ajanta - Bejewelled African prince in a garden … Shree Jain Temple - Mombasa, Kenya - First Jain temple outside India ! I was right about that mind control feeling on the Kenyan coast! - I just wrongly assumed it was Islamic … I am certain one or more of my primary school teachers at Westlands Primary school was a Jain - My Indian 7p1 (7th grade) teacher for example - a gentle soul, he died soon after I left - He would slip into esoteric talks about lost continents, Atlantis, ancient technology and stuff like that - if I am not mistaken … (May 26, 2023) Just last night had a dream of a green subtropical part of icy Antarctica - That does not make sense - but others have claimed to have seen it! Like something out of space time in the series “Lost” *** “ … Though no one will chastise you too severely for confusing Jainism with Hinduism (both originated in India and, in practice, are closely related), they are different religions. That's an important fact to be aware of when you pay a visit to Mombasa's Shree Jain Temple, the first of its kind to be constructed outside of the Asian continent. Built in 1963, this beautifully decorated white marble structure is adorned with statues, gold spires, silver doors and plenty of other features that make it well worth your time and attention. It's located just outside the southwestern borders of Old Town which means you won't have to walk far to find it, and guided tours will be gladly provided for visitors. Just remember to adhere to some common courtesies like removing your shoes and not bringing any leather onto the grounds and you'll be in for one of the city's more underrated cultural exhibits. … “ embark A school girl “surprise” from Mystery - That’s the Sapta Matrika Jain antidote! Male only simply does not work ! More of a school girl “surprise” from Mystery
More of a school girl “surprise” from Mystery - Mystery locking up her horse … - I saw something like this on the Netflix series “You” - One of the serial killers victims was revealed to have a “Prince Albert” metal pin on his large phallus - Named after the consort of Queen Victoria …! I was shocked to see that - I would never have imagined Queen Victoria to have any sexual kinks at all - But its less shocking when you think about it - Queen Victoria was the most powerful “King” of the world … And that must have been an aphrodisiac ! *** “ … What is a Prince Albert and why is it called that? The most popular story of how the Prince Albert attained its name involves tight fitting trousers, which were fashionable during that era. Prince Albert was reported to have the penile piercing in order to hang his penis to one side of his trousers as this was more aesthetically pleasing.Sep 1, 2021 … “ auajournals More of a school girl “surprise” from Mystery - Mystery mounting her horse … That’s Martial’s and Cattulus’ Mentule sex - For Cattulus the Mentule was a superman compared to the regular phallus … More of a school girl “surprise” from Mystery - Mystery plowing away … More of a school girl “surprise” from Mystery - Mystery roars as she gallop her horse ! It’s like a Charlie Chaplin silent movie … More of a school girl “surprise” from Mystery - Post sex - Mystery flexes her virility ! Bonus: Mystery in what seems to be a British gay club with a new star … Very strong sex ! But I’m not gay … Bonus: Mystery in what seems to be a British gay club with a new star - That’s the Samba fire - Brazil makes that in public - just by dance - and Mr. Legba … Bonus: Mystery in what seems to be a British gay club with a new star … Sheep wrangling by new star ! That’s Roman sex - the lions or Roman Matrons and the hares - or penis locked Roman men and boys … Demeaning but the fire is more important than male pride! Bonus: Mystery in what seems to be a British gay club with a new star … New star flexing her virility … She’s hot - but she does not have that white boy-Asian girl fetish - I’ve realized that’s a new issue Bonus: Mystery in what seems to be a British gay club with a new star … New star all in! Bonus: Mystery in what seems to be a British gay club with a new star … Mystery - all in! Bonus: Mystery in what seems to be a British gay club with a new star … Mystery - watching how its done … *** Martial has an epigram where the new Roman bridegroom is told he’ll only have anal sex with his wife one time - her mother and nurse won’t allow it more often - “She’s his wife, not his boy” … They he goes on to lecture the groom on knowledge of “pussy” - Now I am certain Martial meant knowledge of boy pussy - or the male rear - That was what was taught to young men by expert she wolves in the Suburban district ….The Roman male was penis locked … Bonus: Mystery in what seems to be a British gay club with a new star …New star all in … again ! Bonus: Mystery in what seems to be a British gay club with a new star …Riding horses in tandem! (May 29, 2023) Felt heavy drowsiness this weekend but did not sit down with laptop to allow images to form … Then I relented and allowed that wonderful fire to rise up my thighs - but stopped again … And thighs cramped up in agonizing pain! *** But why does such a gentle religion like the Jains need an antidote? That gentleness is a red flag to me - It means complete submission to a higher power - which may or may not be a good thing! Sometimes I refuse to submit and pay the price in physical pain … Bonus: Mystery in what seems to be a British gay club with a new star …Galloping the locked man ponies! My “jinn” are probably identical to the Yakshis that Jain still worship in Temples today! But what was the Jain quarrel with the Jews? Hitler was clearly under Jain compulsion … My guess that was a hatred of the Jewish intellect which is a jewel - but also an obstruction to higher truth! In America - the Jewish world has gone Aryan - That seems crazy but my day to day experience as a black man confirms it … Bonus: Mystery in what seems to be a British gay club with a new star …Galloping the locked man ponies! That’s a hot scene from the new star - but does not produce the heat of the white boy - asian girl fetish - Bonus: Mystery in what seems to be a British gay club with a new star …Galloping the locked man ponies! Bonus: Mystery in what seems to be a British gay club with a new star …Galloping the locked man ponies! - New star all in .. Mystery in a large purple mentule … She’s usually in a a black one! That black mentule is the reason white girls in America can’t get to the fire … The American white girl heat is trapped in the black mentule … Something white girls are conditioned on a day to day basis to avoid like the plague … Brazilian white girls less so - as can be seen in the Sambadrome … Mystery in a large purple mentule - flexing her virility She stallions finishing up ! That’s like 1950’s gay erotica - Tom of Finland - for example - but with a locked penis twist - Saw an article today in a British newspaper that porn was reducing Testosterone levels on both sides of the Atlantic - That might be right - but I’m not sure the problem is porn … It’s the missing fire … The Greco-Roman solution to “low T” was the locked male phallus - this had the paradoxical effect of hyper sexualizing the Roman world with a twist - the ancient sexual aggression was not male but female … *** “ … TESTOSTERONE WORST ENEMY Testosterone levels ‘plummeting’ in young men due to porn consumption as link to social isolation shows ‘real problem’ - John Mac Ghlionn Published: 12:20 ET, May 27 2023 FROM London to Los Angeles, an increasing number of young men are retreating from society, isolating themselves for extended periods. Some have suggested that changing norms and expectations are to blame. Others have suggested that some young men are uncomfortable with how masculinity is being reimagined, reshaped, and redefined. This discomfort, they argue, has created a profound sense of uncertainty and unease. But are plummeting testosterone levels playing a role in young men’s desire to separate themselves from society? On both sides of the Atlantic, young men’s testosterone levels are tanking, according to studies conducted in 2006, 2007, and 2013. Contrary to popular belief, testosterone, a hormone produced by the gonads and adrenal glands, does much more than merely regulate sexual desire. Low testosterone levels are intimately associated with reduced body and facial hair, loss of muscle mass and bone density, and, in dire cases, even infertility. Medical research also demonstrates a strong association between low testosterone levels and dips in mood, and increased levels of social anxiety. Moreover, research carried out last year by scientists at Emory University in Atlanta, Georgia, highlighted the many ways in which testosterone helps foster prosocial behavior in males. In short, testosterone influences the hypothalamus, a structure deep within the brain responsible for creating the so-called cuddle chemical, oxytocin.
Obese males are more likely to have lower testosterone levels than their slimmer counterparts. It works the other way as well, men with low testosterone levels are at an increased risk of becoming overweight or obese. In the US, 73 percent of adults are either overweight or obese. The United Kingdom shows similar figures, with 68 percent of men reported as either overweight or obese. As Dr. Matthew Hoffman wrote earlier this year, fat cells “metabolize testosterone to estrogen,” thereby “lowering testosterone levels.” Overweight and obese adults tend to report low physical activity levels. Forget 10,000 steps daily; they barely take 10,000 steps in a year. Extensive gaming is strongly associated with hyperprolactinemia, a condition that involves higher-than-normal levels of prolactin, the hormone best known for its role in breast tissue growth and milk production, in the bloodstream. Also, video gaming is, contrary to popular belief, quite stressful. Video game anxiety is a real problem. Anxiety causes stress. In males, stress increases prolactin production. Similarly, excessive consumption of pornography is associated with lower reproductive hormone levels in men. Moreover, excessive video gaming and porn use can destroy an individual's sleep cycle. Impaired sleep is also strongly associated with low testosterone. According to a 2011 study by two biomedical students at the University of Chicago, sleeping five hours per night for just one week causes a 10-15 percent drop in testosterone levels for otherwise healthy men.
Not surprisingly, a poor diet also affects testosterone production. In the United Kingdom, men eat bread far more frequently than women.
It's even worse in the United States. On average, an American adult consumes about 53 pounds of bread each year. To reverse falling testosterone levels, there is always the option of androgen replacement therapy, otherwise known as testosterone replacement therapy. But such therapy is not without significant risks, and one should always consult a medical professional before seeking it out. Thankfully, there are many more natural ways to boost testosterone levels. An increased sleep duration of up to 9.9 hours was associated with increased testosterone levels, according to a 2015 study published by the Journal of the American Medical Directors Association by researchers in Hong Kong. But, it’s essential to add sleeping more than 9.9 hours appears to lower testosterone levels. Too little sleep is detrimental to health. The same goes for too much sleep. Try to get between seven and nine hours of quality sleep each night. Exposure to ultraviolet light from the sun has been shown to increase total testosterone levels in men. Thirty minutes of sunlight two to three times a week has been shown to raise testosterone significantly. If sunlight is in short supply where you live, take vitamin D supplements and consider purchasing a sunlamp. On the topic of supplements, omega-3 fish fatty acids have been shown to raise both the levels of free testosterone and fertility in young men. Most Americans consume nowhere near enough omega-3 fatty acids. The same goes for the British. Low levels of omega-3 fatty acids in the blood can shorten one’s life as much as smoking, according to this 2021 study. Finally, exercise - more specifically, strength training - helps promote the production of testosterone. The most effective workouts for increasing testosterone involve large muscle groups. … “ The Sun Topless Yakshi in her girdle and her penis locked boyfriend - Ancient Kushan eros was female dominant - like the Greco-Roman world. Jains still worship Yakshis - But they also believe women can’t attain Moksha because of “lower” passions … The Jain Swastika is also present on Ancient Greek coins with penis locked dancing men - that I posted earlier on this site - It’s like a very ancient power has only recently decided to reveal itself Shree Jain Temple - Mombasa, Kenya - First Jain temple outside India ! White Marble interior - and exterior too from 1963 That’s quite a statement from the Jains ! That’s also a confirmation of what controls Kenya - After posting the Manu Chandarian tweet above - I saw a map of east and central Africa all in Indian Orange … Which I take to mean large parts of black Africa are under the economic power of an Indian power - The Jains … Ajanta - “mural painting on Pitalkhora/Chitalkhora cave pillars featuring Lord Buddha standing” shutterstock *** More black Buddha! Ajanta - “Cave 2: Nurse and attendant one holding a globular jar close to a banana tree. Ajanta Caves, Aurangabad, Maharashtra, India” - Alamy *** Black African and Indian women in a Banana garden … Ajanta - “… Cave 10: Paintings on Pillars. Seated and standing Buddha images in teaching attitude Ajanta Caves, Aurangabad, Maharashtra … “ Alamy *** More black Buddhas! Mystery and new star locking up a Trans … That’s 3rd century Roman Atis - Cybele sex …And I am sure also Ajanta sex - All those topless Yakshi’s give that message …Buddha had a “well restrained” Phallus Once the male Bindu is gone, I’m not sure you can get it back - “Low T” is not a simple chemical problem … The problem is more complex than simply raising the levels of Testosterone … More Mystery and new star locking up a Trans … That’s like the team of two yakshis taming the Vyala monster at the Jain Khajuraho temple … My guess is after a certain length of penis restraint the danger of Bindu loss disappears due the the male-female fusion of the phallus of Shiva and Parvati - Ardhanarishvara ! The Greek “Hieros Gamos” - Maybe 30 years is my guess from the terms of service of the Vestal virgins Mystery and new star getting the Trans ready … *** The black Buddha’s of Ajanta came out of black Egypt which was the source of the tradition of the locked phallus and phallic Amazon - or Yakshi …That’s the missing half of Buddhism which is not easy to see unless you see the black Buddhas of Ajanta ! Mystery begins the Trans party! *** I’ve also seen that fire in another place - Demeter gave it as a reward to the first son of the Thracian royal couple that gave her shelter in her grief during her search for Persephone! But the human parents could not see the benefit in it and reacted in horror ! Mystery plows the Trans away ! That’s “earth sun” sex - An ancient Egyptian innovation … Or the sex the penis restrained Hierophant had with the Priestesses of Demeter and Persephone at the Mysteries of Eleusis … Mystery all in ! As new star gets ready … New star in the saddle … - (May 31, 2023) Dream images are the same ! Enthusiastic Amazons or chicks with dicks … Which tells me that’s not wrong … Despite my Catholic shame ! New star in the saddle …Big Smile! New star in the saddle …All in ! If we are to believe the Priapea - that what happened in the Roman Gardens of Priapus - and that was not restricted to young girls - ancient toothless crones demanded the same service …Greek too - the Greek phallus was tightly locked up … And all Roman baths were watched over by a statue of Hermaphroditus - a chick with a dick - Despite the modern interpretation of a feminized male … For whatever reason the phallic Amazon has failed to penetrate the modern high intellect … New star in the saddle - full gallop ! New star in the saddle over a locked horse - I have an Egyptian statue of this - Isis was the phallus to Osiris … New star in the saddle over a locked horse - She stallion unmounting … You can see that in the real world - the black and white Ostrich both sexes the brown Ostrich and lays the eggs … That’s a form of torrid natural eros … Both members are present for the party - That’s why Plato says male male sex is the most erotic - He calls that sun sex …Male female sex is usually only the male present - He calls that moon sex - and Female female sex is the coldest sex … There is no phallus present - Lesbians need a phallus to stimulate them - or the sex withers away … Ajanta cave - More Black buddha - The naked Yakshi in the gardens of Ajanta are reverential to the Buddha and bodhisattvas - but they are still topless and in exposed vulva girdles …The Yakshi was the phallus to the penis locked bodhisattvas - That’s my reading … That sexual energy was not accidental but needed for soul work … In Medieval India sages were always paired with topless Aspara’s … Ajanta - Topless black blue eyed Yakshis in the garden American Yakshi - Topless Amazon in the horse garden - She bridled her horse - That was the Egyptian system - And I’m sure the system of the Kushan bodhisattvas in the garden … The end goal was a male - female energy - Ardhanarishvara the phallus of Shiva and Parvati American Yakshi - Topless Amazon in the horse garden - Subduing her horse … There is no evidence that this happened in early Buddhism - but the nude Yakshi in the Ajanta cave suggest that it did happen ! The Buddha had a well restrained phallus - which can be read to mean that he surrendered control of that to his wife in the Roman style ….Before leaving the palace Buddha had a wife and son … More American Yakshi - Topless Amazon in the horse garden - Yakshi Inspecting the goods … Amazon penis restraint is probably the only meaning of nude topless buxom women in golden girdles and sandals running around a garden of Buddhas and bodisatvas … (June 1, 2023) Felt a massive reverb or reaction to this horse garden series after I posted it … Maybe many Americans are going to escape turning into zombies … Modern day medicine can’t do anything to stop the loss of Bindu - they do not believe in it - And you can’t fix a problem that does not exist … More American Yakshi - Topless Amazon in the horse garden - Yakshi bridling her horse … That’s a form - the male/female hieros gamos - The Yakshi or male “anima” is crowding out outside forces that should not be there …I suppose thats the meaning of marriage - Hieros gamos is a spiritual marriage
Yakshi over kneeling Yaksha - That’s a Kushan icon - all the Buddhas and Boddisatvas in Ajanta were probably required to submit on hands and knees to a nude and topless Yakshi towering over them in the Kushan classic tree Yakshi pose … The Yakshi or male “anima” is just another name for the dragon or “jinn”
Yakshi over Yaksha - Yakshi topless in knee high boots … I have many tree Yakshi’s or Shalabhanjika's in a similar pose posted above … That’s also the classic marriage image of the white skinned Shiva under the tongue out - black skinned Kali - that caused Kali to end her genocidal rampage Submission to the “jinn” was probably required for Kushan men to elevate themselves to a higher consciousness …
Closing scene - Yakshi Mounting the tamed horse … “ … In Jainism, there are twenty-five yakshis, including Panchanguli, Chakreshvari, Ambika, and Padmavati, who are frequently represented in Jain temples. Each is regarded as the guardian goddess of one of the present tirthankar Shri Simandhar Swami and twenty-four Jain tirthankara. … “ Wikipedia Ajanta - topless Yakshi’s in a garden listening to Buddha or a bodhisattva preach From “ Ajanta the history & mystery" - The Madras Documentary Company Ajanta - topless seated Yakshi’s in a garden American Yakshi in action in the deep woods - That’s an image from the Jain Khajuraho temple - The Yakshi’s had the option of a phallus …and I’m sure they used it! American Yakshi in action in the deep woods- That’s a motif from Khajuraho - Two Yakshis taming the Vyala monster … American Yakshi mounting her horse in the deep woods - American Yakshi galloping her horse in the deep woods - Mixing religion with sex does not work today though ... I can’t separate the two … And I’m not sure I want to ! American Yakshi all in - in the deep woods Yakshi were sexualized female tree spirits who rode on top of Yakshas - so the Deep woods female phallus sex is on point … *** “ …Yakshinis or yakshis … are a class of female nature spirits in Hindu, Buddhist, and Jain religious mythologies that are different from devas and asuras (classes of power-seeking beings), and gandharvas or apsaras (celestial nymphs). American Yakshi all in - in the deep woods
Bonus - American Yakshi - in a barn taming an older man - That was Roman sex ! The forest or earth gods entered into Roman life as phallic Amazons ! That’s the “earth sun” space I suppose - the world of chicks with dicks … In Rome the main sex object was the male, not female rear … Bonus - American Yakshi - in a barn taming an older man. That’s the Roman Lion and hare … The Roman male phallus was locked - a “hare” to the “Lion” of the Roman vulva - and Mentule …And the male rear was the “apple” that sometimes loosed the girdle of a Roman matron: “ … It’s as pleasing Catullus: Atalanta More American Yakshi “raising the sap” of an old man in a barn … (June 5, 2023) Dream images from this deep woods series are - deep woods mushrooms and my personal replacement - I suppose the “jinn” have finally found native white projection bearers of the “earth sun” space - …My impression is I’m some sort of spare tire emergency fill in ! Despite change in the image of the black male - the traditional earth sun figure - America is still many many years away from the full integration of the black male into the mainstream psyche … Mushrooms probably relates the the “earth sun” space and chicks with dicks …That’s my impression ! More American Yakshi “raising the sap” of an old man in a barn More American Yakshi “raising the sap” of an old man in a barn Torrid Ancient Egyptian eros - Tanned young and phallic female athlete and her old mentor - or Hathor’s Heterai and their “pigs”- all the penis locked father figures of Egypt from pharaoh on down … More American Yakshi “raising the sap” of an old man in a barn Red has a go … More American Yakshi “raising the sap” of an old man in a barn Red and friend have have a go … More American Yakshi “raising the sap” of an old man in a barn Flexing Amazon virility … That’s a path to the elusive female orgasm - activo rather than passivo eros … More barn sex: Leggy newcomer as a Yakshi “raising the sap” of a western cowboy … (June 6, 2023) There’s a link between news like the American military UFO whistleblower on the news today and phallic Amazons - He claims the US has crashed UFO’S in its possession - In Arthur C Clarke’s “Childhoods End” the UFO invasion of earth is really a dragon invasion of earth - And even though those were male dragons - in my experience dragons are female phallus like birds and dinosaurs … More barn sex: Leggy newcomer as a Yakshi “raising the sap” of a western cowboy …full gallop ! Somehow that seems so wrong ! The entire “woke” movement is built to tear that John Wayne cowboy down … But that Rock Hudson / “Brokeback mountain” closeted gay cowboy scene was also probably true in the Wild West and is still true for the virile cowboys … My main concern is not the cowboys - its the lost fire of the American cowgirl! That’s an east European “fill in” cowgirl … More barn sex: Leggy newcomer as a Yakshi “raising the sap” of a western cowboy … a rough ride on the hay … No matter how virile the cowboy - the Roman and Greek and Hindu and Egyptian iron law of male Bindu preservation - means the cowboy’s ass is his only real sex organ …All other tales are false and malicious lies … More barn sex: Leggy newcomer as a Yakshi “raising the sap” of a western cowboy … a rough ride on the hay … mounting up! More barn sex: Leggy newcomer as a Yakshi “raising the sap” of a western cowboy … a rough ride on the hay … mounting up! More barn sex: Leggy newcomer as a Yakshi “raising the sap” of a western cowboy … a rough ride on the hay … That’s the female Roman “lion” over the male Roman “hare” More barn sex: Leggy newcomer as a Yakshi “raising the sap” of a western cowboy … a rough ride on the hay …all in ! (June 7, 2023) Had a forest or deep woods dream associated with this deep woods series - I woke up in a dark Kenyan forest and was carried by a monkey to a family of “smart” monkeys - some wearing glasses! Not sure how to read that though … Also had another Antarctica dream - saw a globe with the lone continent of Antarctica sitting in the middle of the Pacific … Either the continent moved or the axis of the planet moved … More barn sex: Leggy newcomer as a Yakshi “raising the sap” of a western cowboy … a rough ride on the hay … missionary position - by the balls! More barn sex: Leggy newcomer as a Yakshi “raising the sap” of a western cowboy … a rough ride on the hay … missionary position More barn sex: Leggy newcomer as a Yakshi “raising the sap” of a western cowboy … a rough ride on the hay … missionary position - all in ! More barn sex: Leggy newcomer as a Yakshi “raising the sap” of a western cowboy … Whipping the horse into shape … The heavy drowsiness came down - a not so subtle hint to get to work - The “jinn” like her work! Maybe the “jinn” are those “smart” monkeys I saw in the dark Kenyan forest! …. More barn sex: Leggy newcomer as a Yakshi “raising the sap” of a western cowboy … Whipping the horse into shape … More barn sex: Leggy newcomer as a Yakshi “raising the sap” of a western cowboy …Getting the horse loose … “Nice and streached" as Beauty says in her scenes … - Only gay men have that though - That’s a lost continent for the normal type A cowboy! - Romans had a place to develop that skill - the Suburran district and the she-wolves who raised penis locked Roman men … More barn sex: Leggy newcomer as a Yakshi “raising the sap” of a western cowboy …Getting the horse loose … More barn sex: Leggy newcomer as a Yakshi “raising the sap” of a western cowboy …Mounting the horse …That’s a form - the male/female phallus of Shiva and Parvati … Roman matrons could ride many of those in a night of passion - The Roman man was penis locked - so that was not normal sex! - Empress Messalina would do up to 25 in the Suburran district - And even more in Egypt - Cleopatra was reported to have harvested the “apples” of 10,000 men …The restrained phallus causes female lust … Closing scene: - barn sex: Leggy newcomer as a Yakshi “raising the sap” of a western cowboy … Shirts off! 9th century AD shalbhanjika at Rani Ki Vav - g katyan misra Topless tree Yakshi with exposed vulva *** “ … Rani Ki Vav (lit. 'The Queen's Stepwell') is a stepwell situated in the town of Patan in Gujarat, India. It is located on the banks of the Saraswati River. Its construction is attributed to Udayamati, the spouse of the 11th-century Chaulukya king Bhima I. Silted over, it was rediscovered in the 1940s and restored in the 1980s by the Archaeological Survey of India. It has been listed as one of the UNESCO World Heritage Sites in India since 2014. The finest and one of the largest examples of its kind, this stepwell is designed as an inverted temple highlighting the sanctity of water. It is divided into seven levels of stairs with sculptural panels. These panels have more than 500 principal sculptures and over a thousand minor ones that combine religious and symbolic imagery. Rani ki vav was constructed during the rule of the Chaulukya dynasty. It is located on the banks of Saraswati river. Prabandha-Chintamani, composed by the Jain monk Merutunga in 1304, mentions: "Udayamati, the daughter of Naravaraha Khengara, built this novel stepwell at Shripattana (Patan) surpassing the glory of the Sahasralinga Tank". According to it, the stepwell was commissioned in 1063 and was completed after 20 years. It is generally assumed that it was built in the memory of Bhima I (r. c. 1022 – 1064) by his queen Udayamati and probably completed by Udayamati and Karna after his death but whether she was a widow when she commissioned it is disputed. Commissariat puts the date of construction to 1032 based on the architectural similarity to Vimalavasahi temple on Mount Abu built in the same year. … “ Wikipedia Tree Yakshi or nagakanya at at Rani Ki Vav - Topless with exposed vulva and a snake curling around her ! Similar to the above Yakshi which is described as: “ …. a nagakanya, depicted in daring nudity. A skull-cup with a fish is in her hand, and a snake crawls up her legs as if to sip from it; the fingers of her raised left hand form the tarjani gesture of admonition; a peacock is at her feet; and three owls are perched on a ledge at the top…. “ sahapedia - Sculptures of Apsaras and other Celestial Women at Rani ki Vav Rani Ki Vav - The “Queen's Stepwell” - Patan, Gujarat - 9th century AD Wikipedia - - Incredible Stone pillars and Wall with sculptural panels of Rani ki Vav - Rupeshsarkar Those are Jain columns - Only Jains could have afforded to put up such a lavish abstraction ! But those are also Ajanta columns - So you could argue that those are really African columns - or Kushite columns - or Queen of Sheba columns ! “ … Ajanta Cave 1 / Pillar capital details, showing Buddha in padmasana with devotees and flying figures on either side. Aurangabad … “ Ajanta column capitals - Which are a Jain temple signature - This column seems to have African yakshis around the Buddha - Some maybe phallic women - I’m sure more of those are going to show up …That’s probably what will be found in East African archeaology - the wealth of the lands of the Queen of Sheba The female phallus is like a form of currency - So we can expect hoarding and restriction and withholding of it! But that can go too far … The fire will go out ! “ … Yakshi, railing of Bharhut stupa, 2nd c. BCE. Collection: Indian Museum, Kolkata. Early Indian art abounds in images of the abundance and fertility of nature. The woman and the tree against which she stands both represent the regenerative qualities of the natural order. She is seen here intertwined with the tree in an image which speaks eloquently of the interconnectedness of all forms of life. In a recurring motif in Indian art, the touch of a yakshi makes the tree blossom and bear fruit. … “ Benoy K Behl *** Topless Yakshi “raising the sap” of a tree - That was certainly code of the sexual stimulation of a penis locked man! “ … Amazing details of 5th cent. life. Women are seen grinding spices, much as they do till today in India, Cave 1, Ajanta. Topless Ambika - A Jain Yakshi “ … In Jainism, Ambika or Ambika Devi is the yakshini "dedicated attendant deity" or Sasana Devi "protector goddess" of the 22nd Tirthankara, Neminatha. “ Wikipedia... (June 8, 2023) My inner image is of a living deity at some sort of mountain top - Jains refer to the the 22nd Tirthankara, Neminatha in the present tense - even though he lived thousands of years ago …And he has black skin ! I saw a black skinned buddha figure in a dream when I started learning about Jains. He was floating, naked in the buddha seated style ….- The Aryan religion was originally black ! According to traditional accounts, he was born to King Samudravijaya and Queen Shivadevi of the Yadu dynasty in the north Indian city of Sauripura. His birth date was the fifth day of Shravana Shukla of the Jain calendar. Krishna, who was the 9th and last Jain Vasudev, was his first cousin. Aryan Yakshi - with a large black phallus - “raising the sap” of a subdued Yaksha …! That Ambika update was interfered with - the Internet went out … The Yakshi’s are an erased part of the Jain religion - which today is aggressively non sexual … But I’m sure the ancient version was penis locked Yaksha and Yakshi phallus centric *** In some versions Ambika is the progenitor of the Sapta Matrikas: “ … Manifestations and aspects of Ambika In Srimad Devi Bhagavata, Ambika is the lineal progenitor of all other goddesses. She is worshiped as one with many forms and names. Her form or incarnation depends on her mood. For example:
More Aryan Yakshi - with a large black phallus - “raising the sap” of a subdued Yaksha …! More Aryan Yakshi - with a large black phallus - “raising the sap” of a subdued Yaksha - all in ... ! *** Male “pussy” - That’s what Martial is probably speaking about in his advice to a new bridegroom: “ … Practice Martial 11.78 *** This poem can be read in both ways - female pussy but also male pussy - The missing piece of the puzzle is the Fibula - the Roman penis lock - Also “Suburan mistress” refers to a religious Roman archetype - the she wolf that raised Romulus and Remus and her hetaira - or avatars of the phallic Aphrodite. More Aryan Yakshi - with a large black phallus - “raising the sap” of a subdued Yaksha - Yakshi roars! Jain Ambika Yakshi in the saddle - Jain Museum … That’s probably code for female on male anal sex … The other side of Penis restraint ! Dream images are of long dead fires coming back to life … My guess is that’s recognition of the black phallus as the repository of the white female fire - It should not be hidden there where its not findable - but that’s American Karma I suppose Boss lady in the saddle with a large black phallus over a locked horse! The Aryan Amazon fire is hidden in the black phallus ! Recognition of that hidden truth is probably enough to rekindle the fire - CG Jung’s “Active Imagination” Boss lady flexing her virility - Two Aryan Amazons with big black dicks working a locked horse ! Boss lady in the saddle with a large black phallus over a locked horse - all in ! *** That’s an impossible situation for me - almost a guarantee that my work will never see the light of day … But the wonderful fire is worth the sacrifice ! Boss lady in the saddle with a large black phallus over a locked horse - all in! Bond girl style … Boss lady in the saddle with a large black phallus over a locked horse - full gallop! Boss lady in the saddle with a large black phallus over a locked horse - Boss lady roars !That’s the Roman “lion” over the Roman “hare” … Probably African imagery from the Dionysus cult which was from Nysa - The lion being Sekhmet-Min - and the hare being the penis locked Ptah …
Ambika as a tree Yakshi with Neminatha the 22nd Tirthankara of Jainism in the present age A floating naked black Buddha accompanied by large female Indian elephants - was something I saw in the dream world *** Mystery and friend work on a locked British trans That was Egyptian sex - and may be ancient Jain sex too - Mummification was a symbol of Ptah - but that was a symbol of the mummified phallus - which probably came back to life at the 30 year Sed festival - But everything before that was Sekhmet - Min female phallus only Mystery and Amazon friend work on a locked British trans That’s what the topless Yakshis in golden girdles were to the Buddhas and Bodhisattvas of Ajanta … I feel fairly certain of that … The phallus of early Kushite Buddhism was female - in line with the Egyptian practice of Ptah and Sekhmet-Min - Or the phallic Aphrodite and her husband the lame or penis locked Hephaestus, the god of fire, blacksmiths and metalworking. Mystery and Amazon friend work on a locked British trans - Friend has a go ! That was the Roman sex of the pre-bearded Roman boy whose rear was a prized sex object of both men and women But also the sex aged Romans and Greeks had with the she-wolves or Hetaira …For Martial masturbation was wrong - the male phallus was for creating babies only ... The hetaira and the phallic Roman woman were always available and willing to take care of that need … Mystery and Amazon friend work on a locked British trans - Friend has a go ! Mystery and Amazon friend work on a locked British trans - Friend all in ... Mystery and Amazon friend work on a locked British trans - Friend full gallop! Mystery and Amazon friend work on a locked British trans - Friend flexing her virility - while mystery has a go ! More Mystery and Amazon friend work on a locked British trans - Friend flexing her virility - while Mystery has a go ! Hot new star - but she does not have that white boy - asian girl fetish heat … But how long will that Asian fetish last? - that’s where the heat is now … Mystery driving her point home - on a locked Trans … Trans are also a “right now” fetish … All that matters is the heat - or the “earthsun” fire … The rest is noise …”just insolent noise” as Mr Greenleaf said of Jazz in the “Talented Mr. Ripley” - Although I like Jazz! Mystery driving her point home - on a locked Trans … Mystery driving her point home - on a locked Trans …
Closing scene: New star has another go …all in Wonder woman style - that’s Brazil Sambadrome fire - “Axe” … Bonus: New stars thighs …pounding away at a locked trans - A young she-bull! That’s Roman and Egyptian sex - The locked phallus drove Roman and Egyptian matrons crazy with lust … Those were the “apples” harvested by the Isis-Aphrodite Greek Egyptian cult … Bonus: Mystery inspects the final result ! And she passed with flying colors … More new star in British sex: Two young Amazons subduing two old men with large mentules New star looks like a fresh and young schoolgirl - but when I watched her Mystery scene with the volume on - she is pure mature and pure domme - there’s no schoolgirl there! I was surprised - the body and the person in it are not the same - Sometimes I feel like that - I’m a geek with an athletic body ! *** (June 13, 2023) These chicks with dicks may seem extreme - but that’s the dream image I get from the “earth sun” space - or the rustic land of the fairies and the tree Yakshis . The fairies in the mushroom ring have an ancient reputation for female aggression ! More new star in British sex: Two young Amazons subduing two old men with large mentules - Flexing of Amazon virility! Erotic poetry from ancient Greece suggests the female phallus and the penis locked male - It is usually read as homosexual erotica , but when you add the unknown factor of the universal penis lock, I am sure much of this poetry was describing heterosexual sex - phallic Hetaira over penis locked Greek men: Plato says men were erastes or passive to the eromenos of women - Ancient Greece took the iron law of Bindu preservation seriously - which severely reduced the availability of the erect male phallus for sex - unless those were slaves … “ … Iron is the only object Archilochus cited in “Prostitution in the Ancient Greek world” by Konstantinos Kapparis ( 2019) at 17 More new star in British sex: Two young Amazons subduing two old men with large mentules - Getting ready for the main course More new star in British sex: Two young Amazons subduing two old men with large mentules - The Amazon rear ! The Hetaira rear was a subject of Greek erotic poetry - but as is seen in the poetry of Martial - the Amazon mentule or female phallus was more important - The aroused clitoris and open legs of Baubo and the penis locked erection or “Hare” laid the groundwork for the emergence of Innana’s “honey man” …: “ … The fabulous behinds of the Corinthian hetairai, available only to the wealthy, are at the center of a joke in Aristophanes Wealth, while in Peace we are told that Theoria has just bathed and she has a very pretty posterior, the cakes are baked and the only missing thing is the penis. Machon tells a story involving the hetaira Mania and king Demitrios: he wanted her bottom, but she told him she need a favor first, before she would let him have his way … “ “Prostitution in the Ancient Greek world” by Konstantinos Kapparis ( 2019) at 71 *** Roman and Greek homosexual sex was an accepted way of life - but the male ejaculation and sperm in the Greco-Roman world always came with the danger of impotence from loss of the male vital energy which was bounded as Aristotle noted … as opposed to the unbounded female eros …
More new star in British sex: Two young Amazons subduing two old men with large mentules - Mounting up ! More new star in British sex: Two young Amazons subduing two old men with large mentules - Full gallop ! More new star in British sex: Two young Amazons subduing two old men with large mentules - The horse screams! - That was the wealthy Roman and Greek man in old age - screaming under his virile young Hetaira …
More new star in British sex: Two young Amazons subduing two old men with large mentules - Topless rampage - Thats an image from ancient India - The Yakshis, goddesses and Asparas are all aggressively topless and phallic …That’s the world that died circa.100 BC under the Jain or Aryan conquest of Kushite Buddhism …- With a few exceptions like the medieval erotica of the Jain Khajuraho temple - and the Devadasi’s who survived until the British empire More new star in British sex: Two young Amazons subduing two old men with large mentules - Topless rampage - All in ! More new star in British sex: Two young Amazons subduing two old men with large mentules -New star moving her horse to the cages - She’s hot but I missed her because she works with super stars like the topless Amazon … This genre of BDSM femdom seems to be getting hotter ! - Or the fire of the ancient Roman she wolf archetype has been reactivated … Which is a blessing in the current sexual desert! More new star in British sex: Two young Amazons subduing two old men with large mentules -New star riding her horse on the cages - (June 14, 2023) Just received a copy of “Prostitution in the Ancient Greek world” by Konstantinos Kapparis ( 2019) - The Academics still have not fully discovered the Roman and Greek penis lock and preservation of the male Bindu - All focus is still on Roman homosexuality and Roman pedophilia - But the Hetaira - the Roman and Greek phallic she wolves - were more important in a penis locked world … And “Prostitution in the Ancient Greek world” does a lot to highlight the role of these female fire bearers - the avatars of the phallic Isis-Aphrodite - and the supreme Roman deity the phallic goddess Vesta … More new star in British sex: Two young Amazons subduing two old men with large mentules - Full gallop on the cage! More new star in British sex: Two young Amazons subduing two old men with large mentules - Full gallop on the cage! More new star in British sex: Two young Amazons subduing two old men with large mentules - Full gallop on the cage! It’s like sneaking into a witches coven! But I believe that’s exactly and only what Roman men were getting from Roman women and girls at home and in the Suburan brothels, Roman baths and at various religious festivals like the Bona Dea and the rites of Dionysus and the mysteries of Eleusis Preservation of the male Bindu is what separates children from adults - Without that Bindu the will withers away and you get a programable human … More new star in British sex: Two young Amazons subduing two old men with large mentules - Full gallop on the cage! More new star in British sex: Two young Amazons subduing two old men with large mentules - Full gallop on the cage! More new star in British sex: Two young Amazons subduing two old men with large mentules - Full gallop on the cage! and oral service Roman female eros went from Maiden to Nymph to Crone - Baubo is a Crone - so the female libido of the Roman and Greek matron got stronger with age … That large mentule in Rome would be attached to an old woman! Kind of like in “Dune” the most powerful witch - the Emperor’s truth detector - was a very old woman . I think the same thing happened with Roman men - the bald and diminutive pot bellied Silenus …organized the Amazon revels of Dionysus More new star in British sex: Two young Amazons subduing two old men with large mentules - Full gallop on the cage! and oral service More new star in British sex: Two young Amazons subduing two old men with large mentules - Two locked horses under two phallic Amazons - That’s an end of Rome scene - By the end of Rome the male phallus was long gone! The cult of the castrated Attis the consort of the phallic Cybele was a state religion … That’s a strange thought - but the inner image is of hyper eroticism - Attis is a sun god … Reminds me of the dimunitive floating Jain god - the naked and black Neminatha — 22nd Tirthankara of Jainism - supported by Ambika - a she bull elephant tree Yakshi ! Maybe that’s what happened to the Attis cult - The Aryans … More new star in British sex: Two young Amazons subduing two old men with large mentules - Two locked horses under two phallic Amazons - Closing scene: new star in British sex: Two young Amazons subduing two old men with large mentules - Two locked horses under two phallic Amazons - Mystery and new star and Marilyn Monroe … (June 15, 2023) Just saw - just 1 hour ago - a UFO documentary that claims the Deep State killed Marilyn - because she was threatening to go public on trips with the Kennedy’s to UFO retrieval sites ! - "Unacknowledged" (2017) by Steven Greer I have a UFO and alien abduction chapter in my life from my University of Virginia days - My thought is the Deep state is mistaken if they think they can approach this problem from a pure technology approach - The “primitive” African and American Indians have better results here than the technical west - Without the eros of the “earth sun” space - going to space is a total waste of time! You have to go down before you go up … CG Jung already covered this in “Flying Saucers” - ET helps create the “sun children” in all the continents - but all except one is killed by the deep state before they can mature into sun men and sun women … *** “ … Another recent book, a novel by John Wyndham called The Several weeks later peculiar discoveries are made: first one The peculiar parthenogenesis and the golden eyes denote It is obvious that the sun children, miraculously begotten, CG Jung, "Flying Saucers" (1958) Mystery and new star and Marilyn Monroe … And big black dicks ! Black dicks on chics being the “earth sun” space … Marilyn never got down there … Never got down to the big black dick space … Mystery and new star and Marilyn Monroe … Mystery driving her point home over a locked horse … That UFO stuff drained my fire! But I can’t ignore it as its a hyper-real part of my life - My dark hand on the white “owl” on the author page of this site is me and ET … That’s the pure math of the intellect - but that’s of no use without the energy of the body …especially the fetish of the black male body in a racially segregated west Mystery and new star and Marilyn Monroe … Mystery driving her point home over a locked horse … All in !
Mystery and new star and Marilyn Monroe … Mystery driving her point home over a locked horse … Full gallop ! Mystery and new star and Marilyn Monroe … New star has a go … (June 17, 2023) That UFO update drained me but the fire in the thighs has come back - My guess is that fire is more important to the UFO’ that their conflict with the deep state … UFO’s appear to only be hostile around nuclear weapons … Otherwise I think they are like mushrooms - the fire from the earth is important to them … Dr Greer has developed a UFO contact app that is being used as a grassroots bypass of the deep state - It seems to be having tangible results: CE5 Contact App - Dr. Steven Greer - Sirius Technology Advanced Research Another way to access UFO’s that works is Ayahuasca ! More Mystery and new star and Marilyn Monroe … New star has a go … More Mystery and new star and Marilyn Monroe … New star gallops her horse ... .I don’t think you can call up that fire - It calls you! Last time I had sex was Sept 1989 - Maybe that’s why that wonderful fire calls me on its own accord …My guess is I had an auto-immune response to the alien abductions at UVA - which in hindsight might have been a deep state operation - Two recent dreams suggest that - In one I saw myself being herded in a drugged state through what reminded me of the bowels of the Library of congress - In the second dream I was in a large group of people who appeared to be passed out - a guard whispered in my ear not to worry “he had my back” …. But other events around the same time were real out of the body events - I assume they were my auto-immune system kicking in ! More Mystery and new star and Marilyn Monroe … New star gallops her horse ... More Mystery and new star and Marilyn Monroe … New star gallops her horse ... The temple of Aphrodite was built by Hetaira- And Aphrodite was proud to be called a Hetaira - I’m sure the same thing was true in Egypt and the temple of Isis - Hetaira were paid to sodomize Greek men … “ … Eustathios comments that Aphrodite loved the gold brought to her from the wages of the women in the temple … and that is why Aphrodite herself was sometimes called a Hetaira … “ “Prostitution in the Ancient Greek world” by Konstantinos Kapparis ( 2019) at 35 More Mystery and new star and Marilyn Monroe … New star gallops her horse ... Big smiles ! More Mystery and new star and Marilyn Monroe … New star gallops her horse ... All in ! Closing scene: Mystery and new star and Marilyn Monroe … Mystery has another go … Flying Saucer Hieroglyphics - smuggled out of The Library of Congress by Daniel Sheehan. Roswell was not the first crashed flying saucer - There are reports that Italy had one from Mussolini days recorded in Vatican archives … Daniel Sheehan is a graduate of Harvard and Harvard Law and Harvard Divinity School - also an attorney for American Jesuits but he was still denied access to the Vatican UFO documents - However his inquiries at the Vatican gained him read-only access to the American Project Bluebook archives at the Library of Congress. While working through microfilm archives he saw a photo of a crashed UFO in the snow tilted at 45 degrees which had visible Hierographic images on it as well as images of soldiers with 1950’s photographic equipment. He was able to to trace copies of those images onto the cardboard back of a yellow pad - which the library guards missed when going through the pad: “ … Sheehan’s fascinating account begins in 1977 when he was approached by a friend who was working for the newly-elected President Jimmy Carter. Carter, who had once sighted a UFO, had a great curiosity about the subject. So upon taking office he allegedly called a meeting with the CIA director at the time, George H. Bush, in an attempt once and for all to find out the truth. Sheehan says that Carter asked Bush for information regarding unidentified flying objects and any knowledge concerning the existence of extraterrestrial beings, according to video testimony given by Sheehan at the National Press Club in 2001. According to Sheehan, Bush refused to give Carter the information, telling him that even the president could not access such information if it existed. He told Carter such intelligence is available strictly on a-need-to–know-basis —and that he, the newly-elected president didn’t have a need to know. Sheehan says Bush’s response could have been based on the probability that the intelligence community feared Carter planned on making such information public. Sheehan was then asked by Carter’s aide if he could get access to the Vatican library in an attempt to see what information the Catholic Church had on the UFO phenomena and extraterrestrials. Sheehan used all of his influence and tried to obtain the information, but the Vatican flat out refused his requests. … However, with the help of Carter’s aide, Sheehan did manage to get access to the classified portions of the Air Force’s Project Blue Book for a few hours in May of 1977. Sheehan perused the files and microfilms in the just opened Madison building near Capitol Hill. He carefully examined various films until he came across a startling discovery in the frames of one of them taken by the Air Force. Sheehan described his life-changing experience in his own words at the National Press Club: “There were these photographs of unmistakable — of a UFO sitting on the ground. It had crashed,” Sheehan said. “Apparently, it had hit into this field and had dug up, kind of plowed this kind of trough through this field,” Sheehan paused for a second. “It was wedged into the side of this bank,” he said, after taking a deep breath. “There was snow all around the picture. The vehicle was wedged into the side of this mud-like embankment —kind of up at an angle. There was Air Force personnel. As I cranked the little handle and looked at additional photos, these Air Force people were taking pictures. In the photograph, they were taking photographs of this vehicle. One of the photos actually had the Air Force personnel with this big long tape measure measuring this thing. You could see that they had these parkas on, with little fur around their hoods. You could see that they had little name tags on their jackets. They were clearly U.S. Air Force personnel. I was kind of in this strange state saying: Here it is! ... So, I turned the crank for more pictures, and I could see on the side of this craft these, like, little insignias — little symbols. So, I turned ahead a couple of pictures to see if there was a closer picture. Sure enough, there was. One of the photos had kind of a close-up picture of these symbols. So, what I did is — I was getting nervous — I looked around, and the [security] guys weren’t watching or anything. They were outside of the room, so I took the yellow pad, and I flipped it open to the little gray cardboard backing and I flipped it under the screen. I shrank the size of the picture to the same size as the back of the yellow pad, and traced the actual symbols out in detail, verbatim of what was there. Then I said, like, I’m going to leave. That’s it. I’ve got this, and I don’t want to push my luck on this thing…” When Sheehan left the room, the guard asked to see his yellow legal pad and flipped through the pages, missing the alien hieroglyphs Sheehan had copied on the back of the pad. … “ unknownboundaries *** (June 29, 2023) According to Bob Lazar the US has mastered Gravity control - - See : Joe Rogan Experience #1315 - Bob Lazar & Jeremy Corbell “ Robert Scott Lazar … claims he was hired in the late 1980s to reverse-engineer extraterrestrial technology. This work supposedly occurred at a secret site called "S-4", a subsidiary installation allegedly located several kilometers south of the United States Air Force facility popularly known as Area 51. Lazar purports to have examined an alien craft and read US government briefing documents that described alien involvement in human affairs over the past 10,000 years. His claims brought additional public attention to Area 51 and fueled conspiracy theories surrounding its classified activities. His assertions have been analyzed and rejected by skeptics and some ufologists, although he retains a following of supporters. … “ Wikipedia *** Gravity Control: Standing under a floating saucer - Its invisible - You cant see it as the gravity control also bends light - Also the saucer is in its own gravity envelope so it can move fast turn at right angles and stop instantly - no inertia or acceleration on board - A stable form of element 115 was at the core of the gravity control - Of the 9 UFO’s he worked on some were very old - Lazar says they were part of an archeological dig : " ... With atomic numbers of 113, 115, 117, and 118, the International Union of Pure and Applied Chemistry (IUPAC) announced the addition of these four elements to the periodic table, but one of them, Element 115 was already announced in 1989 when Bob Lazar, famous area 51 whistleblower revealed to the public that the UFOs possessed by the government were powered by a mysterious ‘Element 115.’ Of course at that time, the claims made by Lazar were tagged as absurd as the scientific community had no knowledge of ‘Element 115’. In 2003, his statements gained more credibility when a group of Russian scientists managed to create the elusive element, and now, twelve years after that achievement, the discovery of ‘Element 115’ was finally confirmed after numerous tests which verified its existence. However, the scientific version of ‘Element 115’ drastically differs from what Lazar has described over the years, since according to reports, the element decays in less than a second and cannot be utilized for anything.... " intechbearing *** The Lazar Tape and Excerpts from the Government Bible (1989) *** I am certain the photos of the Saucer in the snow that Sheehan saw are real - but this is a slippery world - So I think another dip into CG Jung on Flying Saucers is needed! *** A modern Italian Orpheo - CG Jung on the Flying Saucer experiences of M. Angellucci (1955): “ … I had already completed my manuscript when a little book fell His career as a prophet began with the sighting of a On a lonely stretch of the road, He could remember the words: “Don’t be It also asked him if he In it there appeared the “We see the individuals of Earth as each one really is, Orfeo, In you we can look far back in time and recreate certain aspects of our former world. With deep compassion and understanding we have watched your world The author was also informed that the Ufos were remote- After these revelations Angelucci felt exalted and On July 23, 1952, he felt unwell and stayed away from work. Facing him was a comfortable reclining chair consisting of the On the way back they met two ordinary Ufos travelling Everyone on earth has a “spiritual, unknown self which After this illuminative experience he came to himself again. There he found a stigma He interpreted this as the “symbol of the hydrogen atom.” His career as an evangelist dates — true to form — from this At the beginning of September 1953 he fell into a With this climax I will end the account of The psychological experience that is associated with the Ufo As our time is characterized by fragmentation, confusion, and Psychologically, the rotundum or mandala is a symbol of the Since a state of confusion is generally the result of a psychic conflict, This appears in Angelucci’s vision of the synthesis Its central position gives the symbol a high feeling-value, The centre is frequently symbolized by an eye: the ever-open Vision Light strikes The water is the depths of the unconscious into which a ray The Ufo vision follows the old rule and appears in the sky. CG Jung, "Flying Saucers" (1958) New star in outdoor Amazon orgy ! No Asian girl - white boy fetish fire here - Its Amazons rampaging over locked two gay men *** But I maintain that this is the antidote - the mystical fire … The problem is not the UFO’s - its human demons! More New star in outdoor Amazon orgy ! *** *** “ … Majestic 12, also known as MJ-12 for short, is a purported organization that appears in UFO conspiracy theories. The organization is claimed to be the code name of an alleged secret committee of scientists, military leaders, and government officials, formed in 1947 by an executive order by U.S. President Harry S. Truman to facilitate recovery and investigation of alien spacecraft. The concept originated in a series of supposedly leaked secret government documents first circulated by ufologists in 1984. Upon examination, the Federal Bureau of Investigation (FBI) declared the documents to be "completely bogus", and many ufologists consider them to be an elaborate hoax. Majestic 12 remains popular among some UFO conspiracy theorists and the concept has appeared in popular culture including television, film and literature. On May 31, 1987, it was widely reported that British ufologist Timothy Good claimed to be in possession of 1950s-era UFO documents. The documents purported to reveal a secret committee of 12, supposedly formed in 1947 by an executive order by U.S. President Harry S. Truman, and explain how the crash of an alien spacecraft at Roswell in July 1947 had been concealed, how the recovered alien technology could be exploited, and how the U.S. should engage with extraterrestrial life in the future. According to researchers, ufologist Jaime Shandera had, in 1984, received an envelope containing film which, when developed, showed images of eight pages of documents that appeared to be briefing papers describing "Operation Majestic 12". The concept of "Majestic 12" emerged during a period in the 1980s when ufologists believed there had been a cover-up of the Roswell UFO incident and speculated some secretive upper tier of the U.S. government was responsible. Shandera and his ufologist colleagues Stanton T. Friedman and Bill Moore say they later received a series of anonymous messages that led them to find what has been called the "Cutler/Twining memo"in 1985 while searching declassified files in the National Archives. Purporting to be written by President Eisenhower's assistant Robert Cutler to General Nathan F. Twining and containing a reference to Majestic 12, the memo is widely held to be a forgery, likely planted as part of a hoax. Historian Robert Goldberg wrote that the ufologists came to believe the story despite the documents being "obviously planted to bolster the legitimacy of the briefing papers". Claiming to be connected to the United States Air Force Office of Special Investigations, a man named Richard Doty told filmmaker Linda Moulton Howe that the MJ-12 story was true, and showed Howe unspecified documents purporting to prove the existence of small, gray humanoid aliens originating from the Zeta Reticuli star system. Doty reportedly promised to supply Howe with film footage of UFOs and an interview with an alien being, although no footage ever materialized. Soon, distrust and suspicion led to disagreements within the ufology community over the authenticity of the MJ-12 documents, and Moore was accused of taking part in an elaborate hoax, while other ufologists and debunkers such as Philip J. Klass were accused of being "disinformation agents”. … The following individuals were described in the Majestic 12 documents as "designated members" of Majestic 12. * Lloyd Berkner … “ Wikipedia More New star in outdoor Amazon orgy ! Plowing in tandem with Leggy Newcomer … More New star in outdoor Amazon orgy ! Oral service More New star in outdoor Amazon orgy ! Beauty gets oral service Outdoor Amazon orgy ! Friend plowing from the rear - - that’s sun lust … A communal form of that energy is the “jinn” - a hive mind - Like drops of water in a cloud - Both many and one woven together by that exotic energy ! The Egyptian locked phallus erection or “hare” was designed for to create that … Outdoor Amazon orgy ! Friend plowing from the rear in tandem with leggy newcomer - more sun lust … Ptah was either a mummified phallus - or a bald man with a very very large phallus - That was the fire of the 30 year Sed festival …. Many Roman men could not handle it - the Cybele frenzy was a real thing that caused men to casrtrate themselves Outdoor Amazon orgy ! Friend plowing from the - more sun lust … Outdoor Amazon orgy ! Friend plowing from the - more sun lust … Outdoor Amazon orgy ! Friend plowing from the - more sun lust … Lithe Egyptian women walked around bald Egyptian men almost naked and topless - There was a collective energy field binding Egypt together - and it was generated by the penis lock - Sekhmet -Min over Ptah …
18th Dynasty Amenhotep II as penis locked Ptah “ … 18th Dynasty Statue of Amenhotep II as Ptah-Tatenen A fine limestone statue of king Amenhotep II depicted in the form of the god Ptah-Tatenen from the Karnak Cachette. Tatenen (or Tanen) was the god of the primordial mound in ancient Egyptian religion. His name means “risen land” or ‘exalted earth’, as well as referring to the silt of the Nile. Tatenen’s ambiguous portrayal may be a result of his being merged with Ptah. He was most commonly depicted in human form, sometimes with green skin, usually seated with a divine beard, wearing either an Atef crown (as Ptah-Sokar) or, more commonly, a pair of ram’s horns surmounted by a sun disk and two tall feathers. As Tanenu or Tanuu, obviously a chthonic deity, he carried two snakes on his head. He was both feminine and masculine because of his status as a primeval, creator deity. Some depictions show Tatenen with a green complexion (face and arms), as he had connections to fertility and a chthonic association with plants. New Kingdom, 18th Dynasty, reign of Amenhotep II, ca. 1427-1401 BC. Now in the Egyptian Museum, Cairo. JE 11248 … “ egypt-museum *** Penis restrained King Amenhotep II as Ptah Not easy to see - but I think all Egyptian men were penis locked … *** The “woke” movement has made Cleopatra black and many museums are re-classifing Egypt as African - But this has been rejected by Egyptian themselves ! The facts are Cleopatra was Greek - Black Egypt is not easy to see - but its there hidden away… Its there hidden away in the locked phallus! That fire does not exist today - maybe in the future ! As I think is clear from the Ajanta cave in India - the Buddha from pre-Aryan India came out of black Egypt - Buddha was penis restrained - again the missing flame ! - The 1950’s aliens called Christ the “flame” when correcting Angelluci above - I found that image strange - I’ve seen the flaming heart of Christ but never heard of Christ as the “flame” - Maybe Christ came out of the Jewish Amazon tradition - Asherah Jews were probably penis locked like most Babylonians More British sex: Adam and Eve submit to phallic Amazons - That was both the Roman and Greek religion - their gods were phallic Amazons who required penis restraint More British sex: Adam and Eve submit to phallic Amazons - That was sex in the Suburan Brothels - but also the sex of the temples of Aphrodite and Isis and Eleusis - under the Hetaira More British sex: Adam and Eve submit to phallic Amazons - More British sex: Adam and Eve submit to phallic Amazons - More British sex: Adam and Eve submit to phallic Amazons - A long list of married Greeks and Roman men also had a Hetaira - from Socrates to Plato and Aristotle and all the Ceasars - so I’m sure this she-wolf over married couple scene was not out of the ordinary ! More British sex: Adam and Eve submit to phallic Amazons - More British sex: Adam and Eve submit to phallic Amazons - Felt a surge of energy on the previous plate - Must be a new girl girl fetish ! But that's where the new sexual puritans are coming from - they have infected everyone else with the new prudery - That girl girl fire is impossible to light ! More British sex: Adam and Eve submit to phallic Amazons - More British sex: Adam and Eve submit to phallic Amazons - New star in a girl girl scene - Amazons in leather - slaves naked- I guess that’s a femdom BDSM code - female slaves do not get an exception More British sex: Adam and Eve submit to phallic Amazons - New star in a girl girl scene More British sex: Adam and Eve submit to phallic Amazons - New star in a girl girl scene - full gallop ! More British sex: Adam and Eve submit to phallic Amazons - Girl -Girl - Two Amazons breaking in a mare … I guess horse girls riding mares is a form of girl girl sex ! That’s a new fetish to explore - I’ve been wondering where the actual naked women are in BDSM femdom ! Amazons in leather - mares naked ! More British sex: Adam and Eve submit to phallic Amazons - New star in a girl girl scene More British sex: Adam and Eve submit to phallic Amazons - New star in a girl girl scene Adam locked and Eve exposed … And that’s probably what happened - The Hetaira were the avatars of the phallic Aphrodite - That was the only phallus in Ancient Greece - In Rome the phallus was attached to Vesta and her Vestals and the phallic Roman matrons - All else - including Roman noblemen were naked and locked sex slaves ! That’s the only way to build up and manage the fire and keep it hot into old age - The male Bindu is fragile! More British sex: Adam and Eve submit to phallic Amazons - New star in a girl girl scene More British sex: Adam and Eve submit to phallic Amazons - New star in a girl girl scene - full gallop! More Adam and Eve submitting to the Hetaira The General breaking in Eve - another girl without a penis! - Or girl without the fire … I was right - only Amazons get to dress in leather in BDSM femdom - female slaves go naked! *** (June 23, 2023) Had dream image of a very heavy dump of snow from the heavens related to the previous girl girl scene - That usually means a resolution of tension between the ego and the heavens - or ego and the unconscious psyche Girl -girl is an unserved demographic ! More Adam and Eve submitting to the Hetaira More Adam and Eve submitting to the Hetaira Girl - girl in Italy *** The serpent in the garden of Eden was probably a dragon - and sexually dragons are female dominant … Eve and the forbidden apple was an all female affair! More Adam and Eve submitting to the Hetaira
More Adam and Eve submitting to the Hetaira More Adam and Eve submitting to the Hetaira
More Adam and Eve submitting to the Hetaira More Adam and Eve submitting to the Hetaira Closing scene : Phallic Amazon and her naked mare … Topless boss lady over a locked slave Mare to stallion - all Greek girls went from mare to stallion on their wedding day - That’s when their fathers unlocked their girdle of Hippolyta - and gave them an eight inch dildo - The locked husband became the new mare to his she-stallion wife…
Topless boss lady over a locked slave - all in ! Adam and Eve in the garden with under 3 phallic Amazons - This time Adam and Eve have clothes on - but Eve still has no penis! - Or girl without the fire … *** Tasting that forbidden apple has a high cost - Expulsion from Eden ! I guess that’s where the fire of the Big Black Dick lives ! *** (June 26, 2023) Felt heavy drowsiness last night to work on this but I was unable to form the images … There’s some sort of message coming through … Girl - Girl action - Eve under the female phallus of leggy newcomer … More Girl - Girl action - Eve under the female phallus of leggy newcomer … Adam locked and under a phallic Amazon ! And that’s probably what happened to Adam and Eve … The price of that initiation is Eden - You can't have it all ! More Girl - Girl action - Eve under the female phallus of leggy newcomer … Adam locked and under a phallic Amazon ! More Girl - Girl action - Eve under the female phallus of leggy newcomer More Girl - Girl action - Eve under the female phallus of leggy newcomer Adam’s turn under a phallic Hetaira … I’m sure this was a required rite of passage for a young Roman men and women - time under the she-wolves!
That harsh Judeo-Christian price of the loss of Eden was not true for the Romans and the Greeks ! Adam’s turn under a phallic Hetaira … Adam’s turn under a phallic Hetaira …with leggy newcomer out front Adam’s turn under a phallic Hetaira …with leggy newcomer out front - all in! Adam’s turn under a phallic Hetaira …with leggy newcomer out front - full gallop! Adam’s turn under a phallic Hetaira …with leggy newcomer out front - full gallop! Adam’s turn under a phallic Hetaira …with leggy newcomer out front -- Amazons flexing! Adam is ridden again ! …with other Amazon out front A younger me was blind to this kind of eros … But its hotter to me now than regular sex! Adam is ridden again ! …with other Amazon out front (June 27, 2023) Hotter sex but there’s a cost - Eden! The dream image was the gray slums of Kenya - the usual image of Kenya - Although that’s not the reality I grew up in ! - My childhood Kenya is “Kenya slideshow 2013” in this website ! Those African slum images in the west are related to the big black dick - I’m sure of it! Adam is ridden again ! …with other Amazon out front Adam servicing two big black dicks - But not male though! Ancient Greek men ended up here - Sophocles ended up under an expensive Hetaira - Archippe - when his raging libido finally died out at 90 ! His son sued him for wasting the family estate on her … Sophocles was probably under Hetaira’s his entire life though … Adam and Eve are ridden together … Married life under the Hetaira was probably a regular Roman and Greek and Egyptian event - As I already noted above Adam and Eve are ridden together …The Hetaira kiss! Adam submits to the big black dick of the other Amazon ! Grabbing Adams “apples” - The apples in the basket on the head of Isis Aphrodite might also be male testicles or balls - That’s where the energy of the female phallus came from … Zeus surrendered the testicles of a Ram to Demeter at the rites of Eleusis
Closing scene: Adam has a Hetaira climax! - I’ve had a few of those in the dream state - They are much stronger than the regular thing … That wonderful fire in my thighs when the “jinn” want work on this page is probably female phallus sex … That’s an image that has come to me …. That’s a very expensive treat though - Adam and Eve were cut off for it - a very regular event for children of wealthy families though …Even regular families too - Its just more stark for rich kids ! Replica of Egyptian Fertility figure - Etsy Singapore That’s either a male Ptah out of his penis cage - or female Harpocrates or the Roman Horus The Met website has removed its versions of this image - I suppose the meaning is still not clear … The old image of Egypt as sex free is slowly dissolving - From Martial we can infer that - like the Temple of Aphrodite - the Temple of Isis was the home of the Hetaira and sacred prostitution … British Museum ithyphallic Harpcrates or Ptah My guess is a female not male phallus … *** Egyptian limestone ithyphallic figure of naked youth with side-lock, probably Harpocrates (Horus). Seated on a flat base with knees raised and phallus extending up and wrapped around his neck. Carved from soft Egyptian (?) limestone. Part of phallus and base broken. Probably Harpocrates….600BC - 400BC … Lower Egypt: Nile Delta: Naukratis Curator's comments … More common variants are commonly interpreted as a representation of the Horus baby, subsequently known to the Greeks as Harpocrates …, though some similar figures have been interpreted as Memphite priests of Ptah who can also be depicted wearing this characteristic side lock The Cuban as Eve without a penis - Or girl without the fire She gets that after eating the forbidden apple on the garden - the serpent or female dragon in the garden takes that from the caged Adam! Although in Sumerian and other mythology the wives phallus was usually from her father - So by eating the forbidden apple - Eve inherited her fathers phallus! Thats how the female Harpocrates of Horus gets a phallus … A transgressive rite that casts Adam and Eve out of the garden … But is also an absolute requirement for the passage to the world of the adults - or the gods! The Cuban as Eve with a penis ! That was the Egyptian marriage - Ptah was penis restrained The Cuban as Eve with a penis ! The submission from Adam - That was the birth of the Hetaira - or a phallic Aphrodite in human form - Zeus donated the sex organs of a Ram or Ptah to Demeter at the rites of Eleusis …in compensation for the rape of her daughter Persephone/Isis/Aphrodite The dream image of the gray Nairobi slums outside my window was super stong though - either a warning or a statement of fact - The forbidden apple has a steep price … But the price will have to be paid anyway - childhood has a fixed end date! The Cuban as Eve with a penis ! - full gallop …A Cuban Yakshi - Girdle off, Lingham on … The “baby Horus” was probably something like this - same as the phallus of Shiva and Parvati … That little fire has expressed itself - Adam and Eve and the apple and the fall from Eden — But what happened after that? That seems to be the important but not fully answered question - My guess is a form of mass ascension when a critical mass of fire was achieved - Maybe something like the annual fire in the Sambadrome - which is completely invisible to the outside world - and is also born in the slums or Favelas … The Cuban as Eve with a penis ! - full gallop …A Cuban Yakshi - Girdle off, Lingham on … The Cuban as Eve with a penis ! - All in … *** The Cuban as Eve with a penis ! - Full gallop ... Closing scene: The Cuban as Eve with a penis ! - Topless rampage ... Adam and Eve in a Boss lady girl girl scene - - Eve is a girl without a penis, or girl without the fire - I was reading that dommes do not like shots of their clits ! And its true - in BDSM naked girls do not exist - Dommes are girls with the fire - or girls with a penis! Dream images are strong reaction to the Adam and Eve series - even with the harsh fall from Eden message - Eve is an underserved demographic More Adam and Eve in a Boss lady girl girl scene Boss lady in the saddle - Horse girl riding her mare ! More Adam and Eve in a Boss lady girl girl scene Boss lady in the saddle - Horse girl riding her mare ! - all in More Adam and Eve in a Boss lady girl girl scene Boss lady in the saddle - Horse girl riding her mare ! - full gallop More Adam and Eve in a Boss lady girl girl scene Boss lady in the saddle - Horse girl riding her mare ! - full gallop The modern BDSM leathern domme over naked and locked passive male is proof to me of the sex of Ancient Greece and Rome - Roman emperors like Marcus Aurelius are portrayed buck naked next to their fully clothed wives - Marcus Aurelius was forced to allow his wife to enjoy naked gladiators and even had to employ them ! Those naked emperor and clothed Empress images were on all 3rd century Attis/Cybele coins - But the she wolf and female phallus sex has never been made explicit - outside poetry like Martial and Catullus … All that was just an extension of ancient Egyptian and Babylonian female phallus sex! More Adam and Eve in a Boss lady girl girl scene Boss lady in the saddle - Horse girl riding her mare ! - full gallop More Adam and Eve in a Boss lady girl girl scene Boss lady in the saddle - Horse girl riding her mare ! - full gallop More Adam and Eve in a Boss lady girl girl scene Boss lady in the saddle - Horse girl riding her mare ! Missionary style -
More Adam and Eve in a Boss lady girl girl scene Boss lady in the saddle - Horse girl riding her mare ! Missionary style - Closing scene: Adam and Eve in a Boss lady girl girl scene Boss lady in the saddle - Horse girl riding her mare ! Missionary style - Eve being deflowered by two Hetaira - Eve is the girl without a penis - or girl without the fire … (July 2, 2023) I was reading today that an occult movement - Vril - channeled by a female medium - Maria Orsic - was the source of Nazi iconography - “ … Antarctica's Hidden History: Corporate Foundations of Secret Space Programs … “ by Michael Salla (2018) - Amazons channeling the “Vril” were the sexually dominant gender - My first thought was the female phallus and Greco-Roman sex - But that does not exist naturally - it has to be brought out …. It does not seem that the Nazi’s developed that female phallus though ! *** “ … Vril: The Power of the Coming Race (originally published simply as The Coming Race) is a novel by Edward Bulwer-Lytton, published anonymously in 1871. Some readers have believed the account of a superior subterranean master race and the energy-form called "Vril", the name of which is a shortened version of "virile". Some theosophists, notably Helena Blavatsky, William Scott-Elliot, and Rudolf Steiner, accepted the book as based on occult truth, in part. … The novel centres on a young, independent, unnamed, wealthy traveller (the narrator), who visits a friend, a mining engineer. They explore a natural chasm in a mine which has been exposed by an exploratory shaft. The narrator reaches the bottom of the chasm safely, but the rope breaks and his friend is killed. The narrator finds his way into a subterranean world occupied by beings who seem to resemble angels. He befriends the first being he meets, who guides him around a city that is reminiscent of ancient Egyptian architecture. The explorer meets his host's wife, two sons and daughter who learn to speak English by way of a makeshift dictionary during which the narrator unconsciously teaches them the language. His guide comes towards him, and he and his daughter, Zee, explain who they are and how they function. The hero discovers that these beings, who call themselves Vril-ya, have great telepathic and other parapsychological abilities, such as being able to transmit information, get rid of pain, and put others to sleep. The narrator is offended by the idea that the Vril-ya are better adapted to learn about him than he is to learn about them. Nevertheless, the guide (who turns out to be a magistrate) and his son Ta behave kindly towards him. The narrator soon discovers that the Vril-ya are descendants of an antediluvian civilization called the Ana, who live in networks of caverns linked by tunnels. Originally surface dwellers, they fled underground thousands of years ago to escape a massive flood and gained greater power by facing and dominating the harsh conditions of the Earth. The place where the narrator descended houses 12,000 families, one of the largest groups. Their society is a technologically supported Utopia, chief among their tools being an "all-permeating fluid" called "Vril", a latent source of energy that the spiritually elevated hosts are able to master through training of their will, to a degree that depends on their hereditary constitution. This mastery gives them access to an extraordinary force that can be controlled at will. It is this fluid that the Vril-ya employ to communicate with the narrator. The powers of the Vril include the ability to heal, change, and destroy beings and things; the destructive powers in particular are immense, allowing a few young Vril-ya children to destroy entire cities if necessary. Men (called An, pronounced "Arn") and women (called Gy, pronounced "Gee") have equal rights. The women are stronger and larger than the men. The women are also the pursuing party in romantic relationships. They marry for just three years, after which the men choose whether to remain married, or be single. The female may then pursue a new husband. However, they seldom make the choice to remarry. …. “ Wikipedia Eve prepares to be ridden like a mare by the Hetaira stallions! *** The description of the Vril calls the mind the Mentule of Martial and Catullus - the mighty female phallus of Vesta and Aphrodite and Isis and the Hetaira and the Roman matrons - whose strength was directly linked to the locked male phallus: “ …The uses of Vril in the novel amongst the Vril-ya vary from destruction to healing. According to Zee, the daughter of the narrator's host, Vril can be changed into the mightiest agency over all types of matter, both animate and inanimate. It can destroy like lightning or replenish life, heal, or cure. It is used to rend ways through solid matter. Its light is said to be steadier, softer and healthier than that from any flammable material. It can also be used as a power source for animating mechanisms. Vril can be harnessed by use of the Vril staff or mental concentration. A Vril staff is an object in the shape of a wand or a staff which is used as a channel for Vril. The narrator describes it as hollow with "stops", "keys", or "springs" in which Vril can be altered, modified, or directed to either destroy or heal. The staff is about the size of a walking stick but can be lengthened or shortened according to the user's preferences. The appearance and function of the Vril staff differs according to gender, age, etc. Some staves are more potent for destruction; others, for healing. The staves of children are said to be much simpler than those of sages; in those of wives and mothers, the destructive part is removed while the healing aspects are emphasised. … “ Wikipedia Eve being ridden full gallop ! The Swastika was imported to Germany supposedly from Tibet where a faction of an occult secret society was based - My guess is that was code for the Jains - The Swastika is a Jain icon … But the Jains too have lost that connection to the Amazons - That died when they purged the black Indian founders of the Buddha religion - The Kushites of Ajanta caves … *** It also had a strong influence on other contemporary authors. When H. G. Wells' novella The Time Machine was published in 1895, The Guardian wrote in its review: "The influence of the author of The Coming Race is still powerful, and no year passes without the appearance of stories which describe the manners and customs of peoples in imaginary worlds, sometimes in the stars above, sometimes in the heart of unknown continents in Australia or at the Pole, and sometimes below the waters under the earth. The latest effort in this class of fiction is The Time Machine, by HG Wells." Recent research has shown that Bulwer-Lytton developed his ideas about "Vril" against the background of his long preoccupation with occult natural forces, which were widely discussed at that time, especially in relation to animal magnetism or, later, spiritualism. In his earlier novels Zanoni (1842) and A Strange Story (1862), Bulwer-Lytton had discussed electricity and other "material agents" as the possible natural causes for occult phenomena. In The Coming Race, those ideas are continued in the context of a satirical critique of contemporary philosophical, scientific, and political currents. In a letter to his friend John Forster, Bulwer-Lytton explained his motives: I did not mean Vril for mesmerism, but for electricity, developed into uses as yet only dimly guessed, and including whatever there may be genuine in mesmerism, which I hold to be a mere branch current of the one great fluid pervading all nature. I am by no means, however, wedded to Vril, if you can suggest anything else to carry out this meaning namely, that the coming race, though akin to us, has nevertheless acquired by hereditary transmission, etc., certain distinctions which make it a different species, and contains powers which we could not attain to through a slow growth of time; so that this race would not amalgamate with, but destroy us. [...] Now, as some bodies are charged with electricity like the torpedo or electric eel, and never can communicate that power to other bodies, so I suppose the existence of a race charged with that electricity and having acquired the art to concentre and direct it in a word, to be conductors of its lightnings. If you can suggest any other idea of carrying out that idea of a destroying race, I should be glad. Probably even the notion of Vril might be more cleared from mysticism or mesmerism by being simply defined to be electricity and conducted by those staves or rods, omitting all about mesmeric passes, etc. … “ Wikipedia Eve under the roar of a Hetaira ! *** The female medium at the center of the Nazi Vril movement was Maria Orsic - She is supposed to have accurately channeled alien technology that helped Nazi’s master gravity control - and also discover remnants of ancient technology buried under the ice of Antarctica - Apparently there is a range of volcanoes in Antarctica that have carved out a temperate zone 2 miles under the ice that Nazi Uboat submarines were able to colonize: “ … Everything began with Maria Orsic, including extraterrestrial messages, aliens' contacts and the UFOs in modern times. The UFO phenomenon, the first contacts with aliens from civilizations beyond our solar system, and extraterrestrials' messages, all started with an occult-metaphysical-mysticism-psychical movement created by Maria Orsic in 1917, a medium and founder of the Vrilerinnen ( The Vril Society), and based upon messages she received from extraterrestrials from Aldebaran (Alpha Tauri), which contained technical data and precise instructions on how to build a super "Out of this World" flying machine (UFO). …. “ Amazon review of Maria Orsic,Nikola Tesla,Their Extraterrestrials Messages,Occult UFOs ( 2011) Eve ridden by the other Amazon … “ … Maria Orsitsch by Ashtar Sheran. Maria Orsitsch was the head of the 'The All German Society for Metaphysics' (Alldeutsche Gesellschaft für Metaphysik) founded in the early 20th century as a female circle of mediums who were involved in extraterrestrial telepathic contact. . Biografie “ … Maria Orsitsch, also known as Maria Orsic, was a famous medium who later became the leader of the Vril Society. She was born on 31. October 1895 in Zagreb. Her father was a Croatian and her mother was a German from Vienna. Maria Orsitsch was first mentioned and pictured in 1967 by Bergier and Pauwels in their book:"Aufbruch ins dritte Jahrtausend: von der Zukunft der phantastischen Vernunft" Maria soon followed the German national movement which was active after the WWI; the main goal of the movement was to unite Austria with the Germany. In 1917 Maria Orsitsch is said to have made contact with extraterrestrials from Aldebaran with her female Vril circle. Later in 1919 the Vril circle met with other [Volkisch] groups in a small forester’s lodge in the vicinity of Berchtesgaden to discuss a possible voyage to Aldebaran to meet the Aliens by the construction of Nazi ufos. In the year 1919 Maria moved to München, to her fiancé. In Munich Maria was in contact with the Thule Gesellschaft and soon she created her own circle together with Traute A. from Munich and several other friends: the “Alldeutsche Gesellschaft für Metaphysik”, official name of the Vril Gesellschaft. All of them were young ladies, which among other things were against the arising fashion of short hair-styles for women. Both Maria and Traute were beautiful ladies with very long hair; Maria was blond and Traute was brown-haired. They had long horse tails, a very uncommon hairstyle at that time. This became a disctinctive characteristic in all the women who integrated Vril which was maintained till May 1945. They believed that their long hair acted as cosmic antennae to receive alien communication from beyond. In public, however, they hardly ever exhibited the hair in horse tail style. For identification, Vril members (also called “Vrilerinnen”) wore a disk which represented the two mediums: Marija Orsitsch and Sigrun. … “ Facebook - Maria Orsitsch by Ashtar Sheran. Eve under the other Amazon - full gallop! Maybe why Eve has no fire and no penis is because there is nobody to give it to her! That fire has to be developed and nurtured before it can be shared … And in Amazon society the male phallus remains in its cage - I guess the main job of the Hetaira was passing on the fire - or the “Vril” !
Not my fetish - But there is a large female demographic today that finds the male phallus toxic ! Which is unfortunate because that means the fire or Vril will never light - Which means no exit from the cage of girlhood … But there’s a girl girl fetish that might release that energy! *** The “Aryans” were never able to release the “Vril” - For example Nazi power was male only - I was reading in “ … Antarctica's Hidden History: Corporate Foundations of Secret Space Programs … “ by Michael Salla (2018) - that Albert Speer complained about the ban on German women working outside the home to aid the war effort - as compared with the Anglo Saxons who employed women in the war effort …. *** I think the “Vril” as imagined in the 19th century was either a collective memory of Rome and Greece - or a communication with the upper world of the “jinn” that helps me out on this website … The number that keeps coming back is 30 years- that was the term of service of the Vestal Virgins guarding the fire in strict celibacy..
Closing scene: Amazons on a rampage ! - Doggy style outside Eve’s cage *** Transgression - then the fall - That’s what happened to the Nazi’s despite their sinister reputation - anyone tampering with that forbidden apple in the garden is facing expulsion and the descent into Hades! But my argument is there is no other way - That’s the only way Persephone was able to transform into the phallic Aphrodite of the rites of Eleusis … *** ‘“… A Gnostic interpretation of the story proposes that it was the archons who created Adam and attempted to prevent him from eating the forbidden fruit in order to keep him in a state of ignorance, after the spiritual form of Eve entered the Tree of the Knowledge of Good and Evil while leaving a physical version of herself with Adam once she awakened him. But the forces of the heavenly realm (Pleroma) send the serpent as a representative of the divine sphere to reveal to Adam and Eve the evil intentions of their creators. The serpent succeeds in convincing them to eat the fruit and become like gods, capable of distinguishing between good and evil. … “ Wikipedia *** *“ … Archons are, in Gnosticism and religions closely related to it, the builders of the physical universe. Among the Archontics, Ophites, Sethians and in the writings of Nag Hammadi library, the archons are rulers, each related to one of seven planets; they prevent souls from leaving the material realm.
Adam and Eve caught having sex by their phallic Amazon teacher! Who teaches both of them the way of her world - the Vril or the female phallus - and the bindu preserving penis lock! *** I am fairly sure the serpent in the garden of eden was a phallic woman - Maybe something like the female Gy in “ … Vril: The Power of the Coming Race by Edward Bulwer-Lytton … The Gnostics say the serpent was sent down from a higher world to release Adam from the clutches of the Archons … In the world of the Vril - the Amazon Gy were the sexually dominant sex - My guess is that was the original organization of the human race … *** “ … The word Ana (pronounced broadly ‘Arna’) corresponds with our plural ‘men;’ An (pronounced ‘Arn’), the singular, with ‘man.’ The word for woman is Gy (pronounced hard, as in Guy); it forms itself into Gy-ei for the plural, but the G becomes soft in the plural like Jy-ei. They have a proverb to the effect that this difference in pronunciation is symbolical, for that the female sex is soft in the concrete, but hard to deal with in the individual. The Gy-ei are in the fullest enjoyment of all the rights of equality with males, for which certain philosophers above ground contend. In childhood they perform the offices of work and labour impartially with the boys, and, indeed, in the earlier age appropriated to the destruction of animals irreclaimably hostile, the girls are frequently preferred, as being by constitution more ruthless under the influence of fear or hate. In the interval between infancy and the marriageable age familiar intercourse between the sexes is suspended. At the marriageable age it is renewed, never with worse consequences than those which attend upon marriage. All arts and vocations allotted to the one sex are open to the other, and the Gy-ei arrogate to themselves a superiority in all those abstruse and mystical branches of reasoning, for which they say the Ana are unfitted by a duller sobriety of understanding, or the routine of their matter-of-fact occupations, just as young ladies in our own world constitute themselves authorities in the subtlest points of theological doctrine, for which few men, actively engaged in worldly business have sufficient learning or refinement of intellect. Whether owing to early training in gymnastic exercises, or to their constitutional organisation, the Gy-ei are usually superior to the Ana in physical strength (an important element in the consideration and maintenance of female rights). They attain to loftier stature, and amid their rounder proportions are imbedded sinews and muscles as hardy as those of the other sex. Indeed they assert that, according to the original laws of nature, females were intended to be larger than males, and maintain this dogma by reference to the earliest formations of life in insects, and in the most ancient family of the vertebrata—viz., fishes—in both of which the females are generally large enough to make a meal of their consorts if they so desire. Above all, the Gy-ei have a readier and more concentred power over that mysterious fluid or agency which contains the element of destruction, with a larger portion of that sagacity which comprehends dissimulation. Thus they cannot only defend themselves against all aggressions from the males, but could, at any moment when he least expected his danger, terminate the existence of an offending spouse. To the credit of the Gy-ei no instance of their abuse of this awful superiority in the art of destruction is on record for several ages. The last that occurred in the community I speak of appears (according to their chronology) to have been about two thousand years ago. A Gy, then, in a fit of jealousy, slew her husband; and this abominable act inspired such terror among the males that they emigrated in a body and left all the Gy-ei to themselves. The history runs that the widowed Gy-ei, thus reduced to despair, fell upon the murderess when in her sleep (and therefore unarmed), and killed her, and then entered into a solemn obligation amongst themselves to abrogate forever the exercise of their extreme conjugal powers, and to inculcate the same obligation for ever and ever on their female children. By this conciliatory process, a deputation despatched to the fugitive consorts succeeded in persuading many to return, but those who did return were mostly the elder ones. The younger, either from too craven a doubt of their consorts, or too high an estimate of their own merits, rejected all overtures, and, remaining in other communities, were caught up there by other mates, with whom perhaps they were no better off. But the loss of so large a portion of the male youth operated as a salutary warning on the Gy-ei, and confirmed them in the pious resolution to which they pledged themselves. Indeed it is now popularly considered that, by long hereditary disuse, the Gy-ei have lost both the aggressive and defensive superiority over the Ana which they once possessed, just as in the inferior animals above the earth many peculiarities in their original formation, intended by nature for their protection, gradually fade or become inoperative when not needed under altered circumstances. I should be sorry, however, for any An who induced a Gy to make the experiment whether he or she were the stronger. From the incident I have narrated, the Ana date certain alterations in the marriage customs, tending, perhaps, somewhat to the advantage of the male. They now bind themselves in wedlock only for three years; at the end of each third year either male or female can divorce the other and is free to marry again. At the end of ten years the An has the privilege of taking a second wife, allowing the first to retire if she so please. These regulations are for the most part a dead letter; divorces and polygamy are extremely rare, and the marriage state now seems singularly happy and serene among this astonishing people;—the Gy-ei, notwithstanding their boastful superiority in physical strength and intellectual abilities, being much curbed into gentle manners by the dread of separation or of a second wife, and the Ana being very much the creatures of custom, and not, except under great aggravation, likely to exchange for hazardous novelties faces and manners to which they are reconciled by habit. But there is one privilege the Gy-ei carefully retain, and the desire for which perhaps forms the secret motive of most lady asserters of woman rights above ground. They claim the privilege, here usurped by men, of proclaiming their love and urging their suit; in other words, of being the wooing party rather than the wooed. Such a phenomenon as an old maid does not exist among the Gy-ei. Indeed it is very seldom that a Gy does not secure any An upon whom she sets her heart, if his affections be not strongly engaged elsewhere. However coy, reluctant, and prudish, the male she courts may prove at first, yet her perseverance, her ardour, her persuasive powers, her command over the mystic agencies of vril, are pretty sure to run down his neck into what we call “the fatal noose.” Their argument for the reversal of that relationship of the sexes which the blind tyranny of man has established on the surface of the earth, appears cogent, and is advanced with a frankness which might well be commended to impartial consideration. They say, that of the two the female is by nature of a more loving disposition than the male—that love occupies a larger space in her thoughts, and is more essential to her happiness, and that therefore she ought to be the wooing party; that otherwise the male is a shy and dubitant creature—that he has often a selfish predilection for the single state—that he often pretends to misunderstand tender glances and delicate hints—that, in short, he must be resolutely pursued and captured. They add, moreover, that unless the Gy can secure the An of her choice, and one whom she would not select out of the whole world becomes her mate, she is not only less happy than she otherwise would be, but she is not so good a being, that her qualities of heart are not sufficiently developed; whereas the An is a creature that less lastingly concentrates his affections on one object; that if he cannot get the Gy whom he prefers he easily reconciles himself to another Gy; and, finally, that at the worst, if he is loved and taken care of, it is less necessary to the welfare of his existence that he should love as well as be loved; he grows contented with his creature comforts, and the many occupations of thought which he creates for himself. Whatever may be said as to this reasoning, the system works well for the male; for being thus sure that he is truly and ardently loved, and that the more coy and reluctant he shows himself, the more determination to secure him increases, he generally contrives to make his consent dependent on such conditions as he thinks the best calculated to insure, if not a blissful, at least a peaceful life. Each individual An has his own hobbies, his own ways, his own predilections, and, whatever they may be, he demands a promise of full and unrestrained concession to them. This, in the pursuit of her object, the Gy readily promises; and as the characteristic of this extraordinary people is an implicit veneration for truth, and her word once given is never broken even by the giddiest Gy, the conditions stipulated for are religiously observed. In fact, notwithstanding all their abstract rights and powers, the Gy-ei are the most amiable, conciliatory, and submissive wives I have ever seen even in the happiest households above ground. It is an aphorism among them, that “where a Gy loves it is her pleasure to obey.” It will be observed that in the relationship of the sexes I have spoken only of marriage, for such is the moral perfection to which this community has attained, that any illicit connection is as little possible amongst them as it would be to a couple of linnets during the time they agree to live in pairs. … “ “Vril: The Power of the Coming Race” by Edward Bulwer-Lytton (1871) Adam and Eve learn of the Vril from their teacher - A detachable female phallus! In the excerpt below the daughter of the host of a human who has accidentally entered the angelic or winged world of the Vril develops feelings for him - But the host who like a Roman or Greek father cannot tell his daughter what to do warns him to reject her overtures - her Vril is too much for him and will burn him alive ! *** “ … My host and myself reclined on cushions, and I found the movement very easy and luxurious. “Aph-Lin,” said I, “you will not, I trust, be displeased with me, if I ask your permission to travel for a short time, and visit other tribes or communities of your illustrious race. I have also a strong desire to see those nations which do not adopt your institutions, and which you consider as savages. It would interest me greatly to notice what are the distinctions between them and the races whom we consider civilised in the world I have left.” “It is utterly impossible that you should go hence alone,” said Aph-Lin. “Even among the Vril-ya you would be exposed to great dangers. Certain peculiarities of formation and colour, and the extraordinary phenomenon of hirsute bushes upon your cheeks and chin, denoting in you a species of An distinct alike from our own race and any known race of barbarians yet extant, would attract, of course, the special attention of the College of Sages in whatever community of Vril-ya you visited, and it would depend upon the individual temper of some individual sage whether you would be received, as you have been here, hospitably, or whether you would not be at once dissected for scientific purposes. Know that when the Tur first took you to his house, and while you were there put to sleep by Taee in order to recover from your previous pain or fatigue, the sages summoned by the Tur were divided in opinion whether you were a harmless or an obnoxious animal. During your unconscious state your teeth were examined, and they clearly showed that you were not only graminivorous but carnivorous. Carnivorous animals of your size are always destroyed, as being of savage and dangerous nature. Our teeth, as you have doubtless observed,* are not those of the creatures who devour flesh.” * I never had observed it; and, if I had, am not physiologist enough to have distinguished the difference. “It is, indeed, maintained by Zee and other philosophers, that as, in remote ages, the Ana did prey upon living beings of the brute species, their teeth must have been fitted for that purpose. But, even if so, they have been modified by hereditary transmission, and suited to the food on which we now exist; nor are even the barbarians, who adopt the turbulent and ferocious institutions of Glek-Nas, devourers of flesh like beasts of prey. “In the course of this dispute it was proposed to dissect you; but Taee begged you off, and the Tur being, by office, averse to all novel experiments at variance with our custom of sparing life, except where it is clearly proved to be for the good of the community to take it, sent to me, whose business it is, as the richest man of the state, to afford hospitality to strangers from a distance. It was at my option to decide whether or not you were a stranger whom I could safely admit. Had I declined to receive you, you would have been handed over to the College of Sages, and what might there have befallen you I do not like to conjecture. Apart from this danger, you might chance to encounter some child of four years old, just put in possession of his vril staff; and who, in alarm at your strange appearance, and in the impulse of the moment, might reduce you to a cinder. Taee himself was about to do so when he first saw you, had his father not checked his hand. Therefore I say you cannot travel alone, but with Zee you would be safe; and I have no doubt that she would accompany you on a tour round the neighbouring communities of Vril-ya (to the savage states, No!): I will ask her.” Now, as my main object in proposing to travel was to escape from Zee, I hastily exclaimed, “Nay, pray do not! I relinquish my design. You have said enough as to its dangers to deter me from it; and I can scarcely think it right that a young Gy of the personal attractions of your lovely daughter should travel into other regions without a better protector than a Tish of my insignificant strength and stature.” Aph-Lin emitted the soft sibilant sound which is the nearest approach to laughter that a full-grown An permits to himself, ere he replied: “Pardon my discourteous but momentary indulgence of mirth at any observation seriously made by my guest. I could not but be amused at the idea of Zee, who is so fond of protecting others that children call her ‘THE GUARDIAN,’ needing a protector herself against any dangers arising from the audacious admiration of males. Know that our Gy-ei, while unmarried, are accustomed to travel alone among other tribes, to see if they find there some An who may please them more than the Ana they find at home. Zee has already made three such journeys, but hitherto her heart has been untouched.” Here the opportunity which I sought was afforded to me, and I said, looking down, and with faltering voice, “Will you, my kind host, promise to pardon me, if what I am about to say gives offence?” “Say only the truth, and I cannot be offended; or, could I be so, it would not be for me, but for you to pardon.” “Well, then, assist me to quit you, and, much as I should have like to witness more of the wonders, and enjoy more of the felicity, which belong to your people, let me return to my own.” “I fear there are reasons why I cannot do that; at all events, not without permission of the Tur, and he, probably, would not grant it. You are not destitute of intelligence; you may (though I do not think so) have concealed the degree of destructive powers possessed by your people; you might, in short, bring upon us some danger; and if the Tur entertains that idea, it would clearly be his duty, either to put an end to you, or enclose you in a cage for the rest of your existence. But why should you wish to leave a state of society which you so politely allow to be more felicitous than your own?” “Oh, Aph-Lin! My answer is plain. Lest in naught, and unwittingly, I should betray your hospitality; lest, in the caprice of will which in our world is proverbial among the other sex, and from which even a Gy is not free, your adorable daughter should deign to regard me, though a Tish, as if I were a civilised An, and—and—and—-” “Court you as her spouse,” put in Aph-Lin, gravely, and without any visible sign of surprise or displeasure. “You have said it.” “That would be a misfortune,” resumed my host, after a pause, “and I feel you have acted as you ought in warning me. It is, as you imply, not uncommon for an unwedded Gy to conceive tastes as to the object she covets which appear whimsical to others; but there is no power to compel a young Gy to any course opposed to that which she chooses to pursue. All we can to is to reason with her, and experience tells us that the whole College of Sages would find it vain to reason with a Gy in a matter that concerns her choice in love. I grieve for you, because such a marriage would be against the A-glauran, or good of the community, for the children of such a marriage would adulterate the race: they might even come into the world with the teeth of carnivorous animals; this could not be allowed: Zee, as a Gy, cannot be controlled; but you, as a Tish, can be destroyed. I advise you, then, to resist her addresses; to tell her plainly that you can never return her love. This happens constantly. Many an An, however, ardently wooed by one Gy, rejects her, and puts an end to her persecution by wedding another. The same course is open to you.” “No; for I cannot wed another Gy without equally injuring the community, and exposing it to the chance of rearing carnivorous children.” “That is true. All I can say, and I say it with the tenderness due to a Tish, and the respect due to a guest, is frankly this—if you yield, you will become a cinder. I must leave it to you to take the best way you can to defend yourself. Perhaps you had better tell Zee that she is ugly. That assurance on the lips of him she woos generally suffices to chill the most ardent Gy. … “ Adam and Eve are compelled to service the female Vril *** In this excerpt the human who has wandered into the angelic realm tours the home of his host and frets of the amorous demands of his daughter: “ .. I confess that my conversation with Aph-Lin, and the extreme coolness with which he stated his inability to control the dangerous caprice of his daughter, and treated the idea of the reduction into a cinder to which her amorous flame might expose my too seductive person, took away the pleasure I should otherwise have had in the contemplation of my host’s country-seat, and the astonishing perfection of the machinery by which his farming operations were conducted. The house differed in appearance from the massive and sombre building which Aph-Lin inhabited in the city, and which seemed akin to the rocks out of which the city itself had been hewn into shape. The walls of the country-seat were composed by trees placed a few feet apart from each other, the interstices being filled in with the transparent metallic substance which serves the purpose of glass among the Ana. These trees were all in flower, and the effect was very pleasing, if not in the best taste. We were received at the porch by life-like automata, who conducted us into a chamber, the like to which I never saw before, but have often on summer days dreamily imagined. It was a bower—half room, half garden. The walls were one mass of climbing flowers. The open spaces, which we call windows, and in which, here, the metallic surfaces were slided back, commanded various views; some, of the wide landscape with its lakes and rocks; some, of small limited expanses answering to our conservatories, filled with tiers of flowers. Along the sides of the room were flower-beds, interspersed with cushions for repose. In the centre of the floor was a cistern and a fountain of that liquid light which I have presumed to be naphtha. It was luminous and of a roseate hue; it sufficed without lamps to light up the room with a subdued radiance. All around the fountain was carpeted with a soft deep lichen, not green (I have never seen that colour in the vegetation of this country), but a quiet brown, on which the eye reposes with the same sense of relief as that with which in the upper world it reposes on green. In the outlets upon flowers (which I have compared to our conservatories) there were singing birds innumerable, which, while we remained in the room, sang in those harmonies of tune to which they are, in these parts, so wonderfully trained. The roof was open. The whole scene had charms for every sense—music form the birds, fragrance from the flowers, and varied beauty to the eye at every aspect. About all was a voluptuous repose. What a place, methought, for a honeymoon, if a Gy bride were a little less formidably armed not only with the rights of woman, but with the powers of man! But when one thinks of a Gy, so learned, so tall, so stately, so much above the standard of the creature we call woman as was Zee, no! even if I had felt no fear of being reduced to a cinder, it is not of her I should have dreamed in that bower so constructed for dreams of poetic love. The automata reappeared, serving one of those delicious liquids which form the innocent wines of the Vril-ya. “Truly,” said I, “this is a charming residence, and I can scarcely conceive why you do not settle yourself here instead of amid the gloomier abodes of the city.” “As responsible to the community for the administration of light, I am compelled to reside chiefly in the city, and can only come hither for short intervals.” “But since I understand from you that no honours are attached to your office, and it involves some trouble, why do you accept it?” “Each of us obeys without question the command of the Tur. He said, ‘Be it requested that Aph-Lin shall be the Commissioner of Light,’ so I had no choice; but having held the office now for a long time, the cares, which were at first unwelcome, have become, if not pleasing, at least endurable. We are all formed by custom—even the difference of our race from the savage is but the transmitted continuance of custom, which becomes, through hereditary descent, part and parcel of our nature. You see there are Ana who even reconcile themselves to the responsibilities of chief magistrate, but no one would do so if his duties had not been rendered so light, or if there were any questions as to compliance with his requests.” “Not even if you thought the requests unwise or unjust?” “We do not allow ourselves to think so, and, indeed, everything goes on as if each and all governed themselves according to immemorial custom.” “The An who has discharged the duties of chief magistrate for many years is the best person to choose one by whom those duties may be understood, and he generally names his successor.” “His son, perhaps?” “Seldom that; for it is not an office any one desires or seeks, and a father naturally hesitates to constrain his son. But if the Tur himself decline to make a choice, for fear it might be supposed that he owed some grudge to the person on whom his choice would settle, then there are three of the College of Sages who draw lots among themselves which shall have the power to elect the chief. We consider that the judgment of one An of ordinary capacity is better than the judgment of three or more, however wise they may be; for among three there would probably be disputes, and where there are disputes, passion clouds judgment. The worst choice made by one who has no motive in choosing wrong, is better than the best choice made by many who have many motives for not choosing right.” “You reverse in your policy the maxims adopted in my country.” “Are you all, in your country, satisfied with your governors?” “All! Certainly not; the governors that most please some are sure to be those most displeasing to others.” “Then our system is better than yours.” “For you it may be; but according to our system a Tish could not be reduced to a cinder if a female compelled him to marry her; and as a Tish I sigh to return to my native world.” “Take courage, my dear little guest; Zee can’t compel you to marry her. She can only entice you to do so. Don’t be enticed. Come and look round my domain.” We went forth into a close, bordered with sheds; for though the Ana keep no stock for food, there are some animals which they rear for milking and others for shearing. The former have no resemblance to our cows, nor the latter to our sheep, nor do I believe such species exist amongst them. They use the milk of three varieties of animal: one resembles the antelope, but is much larger, being as tall as a camel; the other two are smaller, and, though differing somewhat from each other, resemble no creature I ever saw on earth. They are very sleek and of rounded proportions; their colour that of the dappled deer, with very mild countenances and beautiful dark eyes. The milk of these three creatures differs in richness and taste. It is usually diluted with water, and flavoured with the juice of a peculiar and perfumed fruit, and in itself is very nutritious and palatable. The animal whose fleece serves them for clothing and many other purposes, is more like the Italian she-goat than any other creature, but is considerably larger, has no horns, and is free from the displeasing odour of our goats. Its fleece is not thick, but very long and fine; it varies in colour, but is never white, more generally of a slate-like or lavender hue. For clothing it is usually worn dyed to suit the taste of the wearer. These animals were exceedingly tame, and were treated with extraordinary care and affection by the children (chiefly female) who tended them. We then went through vast storehouses filled with grains and fruits. I may here observe that the main staple of food among these people consists—firstly, of a kind of corn much larger in ear than our wheat, and which by culture is perpetually being brought into new varieties of flavour; and, secondly, of a fruit of about the size of a small orange, which, when gathered, is hard and bitter. It is stowed away for many months in their warehouses, and then becomes succulent and tender. Its juice, which is of dark-red colour, enters into most of their sauces. They have many kinds of fruit of the nature of the olive, from which delicious oils are extracted. They have a plant somewhat resembling the sugar-cane, but its juices are less sweet and of a delicate perfume. They have no bees nor honey-making insects, but they make much use of a sweet gum that oozes from a coniferous plant, not unlike the araucaria. Their soil teems also with esculent roots and vegetables, which it is the aim of their culture to improve and vary to the utmost. And I never remember any meal among this people, however it might be confined to the family household, in which some delicate novelty in such articles of food was not introduced. In fine, as I before observed, their cookery is exquisite, so diversified and nutritious that one does not miss animal food; and their own physical forms suffice to show that with them, at least, meat is not required for superior production of muscular fibre. They have no grapes—the drinks extracted from their fruits are innocent and refreshing. Their staple beverage, however, is water, in the choice of which they are very fastidious, distinguishing at once the slightest impurity. “My younger son takes great pleasure in augmenting our produce,” said Aph-Lin as we passed through the storehouses, “and therefore will inherit these lands, which constitute the chief part of my wealth. To my elder son such inheritance would be a great trouble and affliction.” “Are there many sons among you who think the inheritance of vast wealth would be a great trouble and affliction?” “Certainly; there are indeed very few of the Vril-ya who do not consider that a fortune much above the average is a heavy burden. We are rather a lazy people after the age of childhood, and do not like undergoing more cares than we can help, and great wealth does give its owner many cares. For instance, it marks us out for public offices, which none of us like and none of us can refuse. It necessitates our taking a continued interest in the affairs of any of our poorer countrymen, so that we may anticipate their wants and see that none fall into poverty. There is an old proverb amongst us which says, ‘The poor man’s need is the rich man’s shame—-’” “Pardon me, if I interrupt you for a moment. You allow that some, even of the Vril-ya, know want, and need relief.” “If by want you mean the destitution that prevails in a Koom-Posh, THAT is impossible with us, unless an An has, by some extraordinary process, got rid of all his means, cannot or will not emigrate, and has either tired out the affectionate aid of this relations or personal friends, or refuses to accept it.” “Well, then, does he not supply the place of an infant or automaton, and become a labourer—a servant?” “No; then we regard him as an unfortunate person of unsound reason, and place him, at the expense of the State, in a public building, where every comfort and every luxury that can mitigate his affliction are lavished upon him. But an An does not like to be considered out of his mind, and therefore such cases occur so seldom that the public building I speak of is now a deserted ruin, and the last inmate of it was an An whom I recollect to have seen in my childhood. He did not seem conscious of loss of reason, and wrote glaubs (poetry). When I spoke of wants, I meant such wants as an An with desires larger than his means sometimes entertains—for expensive singing-birds, or bigger houses, or country-gardens; and the obvious way to satisfy such wants is to buy of him something that he sells. Hence Ana like myself, who are very rich, are obliged to buy a great many things they do not require, and live on a very large scale where they might prefer to live on a small one. For instance, the great size of my house in the town is a source of much trouble to my wife, and even to myself; but I am compelled to have it thus incommodiously large, because, as the richest An of the community, I am appointed to entertain the strangers from the other communities when they visit us, which they do in great crowds twice-a-year, when certain periodical entertainments are held, and when relations scattered throughout all the realms of the Vril-ya joyfully reunite for a time. This hospitality, on a scale so extensive, is not to my taste, and therefore I should have been happier had I been less rich. But we must all bear the lot assigned to us in this short passage through time that we call life. After all, what are a hundred years, more or less, to the ages through which we must pass hereafter? Luckily, I have one son who likes great wealth. It is a rare exception to the general rule, and I own I cannot myself understand it.” After this conversation I sought to return to the subject which continued to weigh on my heart—viz., the chances of escape from Zee. But my host politely declined to renew that topic, and summoned our air-boat. On our way back we were met by Zee, who, having found us gone, on her return from the College of Sages, had unfurled her wings and flown in search of us. Her grand, but to me unalluring, countenance brightened as she beheld me, and, poising herself beside the boat on her large outspread plumes, she said reproachfully to Aph-Lin— “Oh, father, was it right in you to hazard the life of your guest in a vehicle to which he is so unaccustomed? He might, by an incautious movement, fall over the side; and alas; he is not like us, he has no wings. It were death to him to fall. Dear one!” (she added, accosting my shrinking self in a softer voice), “have you no thought of me, that you should thus hazard a life which has become almost a part of mine? Never again be thus rash, unless I am thy companion. What terror thou hast stricken into me!” I glanced furtively at Aph-Lin, expecting, at least, that he would indignantly reprove his daughter for expressions of anxiety and affection, which, under all the circumstances, would, in the world above ground, be considered immodest in the lips of a young female, addressed to a male not affianced to her, even if of the same rank as herself. But so confirmed are the rights of females in that region, and so absolutely foremost among those rights do females claim the privilege of courtship, that Aph-Lin would no more have thought of reproving his virgin daughter than he would have thought of disobeying the orders of the Tur. In that country, custom, as he implied, is all in all. He answered mildly, “Zee, the Tish is in no danger and it is my belief the he can take very good care of himself.” “I would rather that he let me charge myself with his care. Oh, heart of my heart, it was in the thought of thy danger that I first felt how much I loved thee!” Never did man feel in such a false position as I did. These words were spoken loud in the hearing of Zee’s father—in the hearing of the child who steered. I blushed with shame for them, and for her, and could not help replying angrily: “Zee, either you mock me, which, as your father’s guest, misbecomes you, or the words you utter are improper for a maiden Gy to address even to an An of her own race, if he has not wooed her with the consent of her parents. How much more improper to address them to a Tish, who has never presumed to solicit your affections, and who can never regard you with other sentiments than those of reverence and awe!” Aph-Lin made me a covert sing of approbation, but said nothing. “Be not so cruel!” exclaimed Zee, still in sonorous accents. “Can love command itself where it is truly felt? Do you suppose that a maiden Gy will conceal a sentiment that it elevates her to feel? What a country you must have come from!” Here Aph-Lin gently interposed, saying, “Among the Tish-a the rights of your sex do not appear to be established, and at all events my guest may converse with you more freely if unchecked by the presence of others.” To this remark Zee made no reply, but, darting on me a tender reproachful glance, agitated her wings and fled homeward. “I had counted, at least, on some aid from my host,” I said bitterly, “in the perils to which his own daughter exposes me.” “I gave you the best aid I could. To contradict a Gy in her love affairs is to confirm her purpose. She allows no counsel to come between her and her affections.” …. “ “Vril: The Power of the Coming Race” by Edward Bulwer-Lytton (1871) Girl-girl : The phallic Amazon rises to sex Eve with her “Vril” *** In this scene - the human who has strayed into the subterranean angelic realm is introduced to the notion of the “Vril” by his host and the hosts daughter Zee *** (July 5, 2023) Dream attached to this post is “earth sun” space - A blinding sun-bright light coming from a cleft or furrow in the brown earth! Kind of alarming to see - Dream was a borderline nightmare! *** “ …. A room to myself was assigned to me in this vast edifice. It was prettily and fantastically arranged, but without any of the splendour of metal-work or gems which was displayed in the more public apartments. The walls were hung with a variegated matting made from the stalks and fibers of plants, and the floor carpeted with the same. The bed was without curtains, its supports of iron resting on balls of crystal; the coverings, of a thin white substance resembling cotton. There were sundry shelves containing books. A curtained recess communicated with an aviary filled with singing-birds, of which I did not recognise one resembling those I have seen on earth, except a beautiful species of dove, though this was distinguished from our doves by a tall crest of bluish plumes. All these birds had been trained to sing in artful tunes, and greatly exceeded the skill of our piping bullfinches, which can rarely achieve more than two tunes, and cannot, I believe, sing those in concert. One might have supposed one’s self at an opera in listening to the voices in my aviary. There were duets and trios, and quartetts and choruses, all arranged as in one piece of music. Did I want silence from the birds? I had but to draw a curtain over the aviary, and their song hushed as they found themselves left in the dark. Another opening formed a window, not glazed, but on touching a spring, a shutter ascended from the floor, formed of some substance less transparent than glass, but still sufficiently pellucid to allow a softened view of the scene without. To this window was attached a balcony, or rather hanging garden, wherein grew many graceful plants and brilliant flowers. The apartment and its appurtenances had thus a character, if strange in detail, still familiar, as a whole, to modern notions of luxury, and would have excited admiration if found attached to the apartments of an English duchess or a fashionable French author. Before I arrived this was Zee’s chamber; she had hospitably assigned it to me. Some hours after the waking up which is described in my last chapter, I was lying alone on my couch trying to fix my thoughts on conjecture as to the nature and genus of the people amongst whom I was thrown, when my host and his daughter Zee entered the room. My host, still speaking my native language, inquired with much politeness, whether it would be agreeable to me to converse, or if I preferred solitude. I replied, that I should feel much honoured and obliged by the opportunity offered me to express my gratitude for the hospitality and civilities I had received in a country to which I was a stranger, and to learn enough of its customs and manners not to offend through ignorance. As I spoke, I had of course risen from my couch: but Zee, much to my confusion, curtly ordered me to lie down again, and there was something in her voice and eye, gentle as both were, that compelled my obedience. She then seated herself unconcernedly at the foot of my bed, while her father took his place on a divan a few feet distant. “But what part of the world do you come from?” asked my host, “that we should appear so strange to you and you to us? I have seen individual specimens of nearly all the races differing from our own, except the primeval savages who dwell in the most desolate and remote recesses of uncultivated nature, unacquainted with other light than that they obtain from volcanic fires, and contented to grope their way in the dark, as do many creeping, crawling and flying things. But certainly you cannot be a member of those barbarous tribes, nor, on the other hand, do you seem to belong to any civilised people.” I was somewhat nettled at this last observation, and replied that I had the honour to belong to one of the most civilised nations of the earth; and that, so far as light was concerned, while I admired the ingenuity and disregard of expense with which my host and his fellow-citizens had contrived to illumine the regions unpenetrated by the rays of the sun, yet I could not conceive how any who had once beheld the orbs of heaven could compare to their lustre the artificial lights invented by the necessities of man. But my host said he had seen specimens of most of the races differing from his own, save the wretched barbarians he had mentioned. Now, was it possible that he had never been on the surface of the earth, or could he only be referring to communities buried within its entrails? My host was for some moments silent; his countenance showed a degree of surprise which the people of that race very rarely manifest under any circumstances, howsoever extraordinary. But Zee was more intelligent, and exclaimed, “So you see, my father, that there is truth in the old tradition; there always is truth in every tradition commonly believed in all times and by all tribes.” “Zee,” said my host mildly, “you belong to the College of Sages, and ought to be wiser than I am; but, as chief of the Light-preserving Council, it is my duty to take nothing for granted till it is proved to the evidence of my own senses.” Then, turning to me, he asked me several questions about the surface of the earth and the heavenly bodies; upon which, though I answered him to the best of my knowledge, my answers seemed not to satisfy nor convince him. He shook his head quietly, and, changing the subject rather abruptly, asked how I had come down from what he was pleased to call one world to the other. I answered, that under the surface of the earth there were mines containing minerals, or metals, essential to our wants and our progress in all arts and industries; and I then briefly explained the manner in which, while exploring one of those mines, I and my ill-fated friend had obtained a glimpse of the regions into which we had descended, and how the descent had cost him his life; appealing to the rope and grappling-hooks that the child had brought to the house in which I had been at first received, as a witness of the truthfulness of my story. My host then proceeded to question me as to the habits and modes of life among the races on the upper earth, more especially among those considered to be the most advanced in that civilisation which he was pleased to define “the art of diffusing throughout a community the tranquil happiness which belongs to a virtuous and well-ordered household.” Naturally desiring to represent in the most favourable colours the world from which I came, I touched but slightly, though indulgently, on the antiquated and decaying institutions of Europe, in order to expatiate on the present grandeur and prospective pre-eminence of that glorious American Republic, in which Europe enviously seeks its model and tremblingly foresees its doom. Selecting for an example of the social life of the United States that city in which progress advances at the fastest rate, I indulged in an animated description of the moral habits of New York. Mortified to see, by the faces of my listeners, that I did not make the favourable impression I had anticipated, I elevated my theme; dwelling on the excellence of democratic institutions, their promotion of tranquil happiness by the government of party, and the mode in which they diffused such happiness throughout the community by preferring, for the exercise of power and the acquisition of honours, the lowliest citizens in point of property, education, and character. Fortunately recollecting the peroration of a speech, on the purifying influences of American democracy and their destined spread over the world, made by a certain eloquent senator (for whose vote in the Senate a Railway Company, to which my two brothers belonged, had just paid 20,000 dollars), I wound up by repeating its glowing predictions of the magnificent future that smiled upon mankind—when the flag of freedom should float over an entire continent, and two hundred millions of intelligent citizens, accustomed from infancy to the daily use of revolvers, should apply to a cowering universe the doctrine of the Patriot Monroe. When I had concluded, my host gently shook his head, and fell into a musing study, making a sign to me and his daughter to remain silent while he reflected. And after a time he said, in a very earnest and solemn tone, “If you think as you say, that you, though a stranger, have received kindness at the hands of me and mine, I adjure you to reveal nothing to any other of our people respecting the world from which you came, unless, on consideration, I give you permission to do so. Do you consent to this request?” “Of course I pledge my word, to it,” said I, somewhat amazed; and I extended my right hand to grasp his. But he placed my hand gently on his forehead and his own right hand on my breast, which is the custom amongst this race in all matters of promise or verbal obligations. Then turning to his daughter, he said, “And you, Zee, will not repeat to any one what the stranger has said, or may say, to me or to you, of a world other than our own.” Zee rose and kissed her father on the temples, saying, with a smile, “A Gy’s tongue is wanton, but love can fetter it fast. And if, my father, you fear lest a chance word from me or yourself could expose our community to danger, by a desire to explore a world beyond us, will not a wave of the ‘vril,’ properly impelled, wash even the memory of what we have heard the stranger say out of the tablets of the brain?” “What is the vril?” I asked. Therewith Zee began to enter into an explanation of which I understood very little, for there is no word in any language I know which is an exact synonym for vril. I should call it electricity, except that it comprehends in its manifold branches other forces of nature, to which, in our scientific nomenclature, differing names are assigned, such as magnetism, galvanism, &c. These people consider that in vril they have arrived at the unity in natural energetic agencies, which has been conjectured by many philosophers above ground, and which Faraday thus intimates under the more cautious term of correlation:— “I have long held an opinion,” says that illustrious experimentalist, “almost amounting to a conviction, in common, I believe, with many other lovers of natural knowledge, that the various forms under which the forces of matter are made manifest, have one common origin; or, in other words, are so directly related and mutually dependent that they are convertible, as it were into one another, and possess equivalents of power in their action.” These subterranean philosophers assert that by one operation of vril, which Faraday would perhaps call ‘atmospheric magnetism,’ they can influence the variations of temperature—in plain words, the weather; that by operations, akin to those ascribed to mesmerism, electro-biology, odic force, &c., but applied scientifically, through vril conductors, they can exercise influence over minds, and bodies animal and vegetable, to an extent not surpassed in the romances of our mystics. To all such agencies they give the common name of vril.” Zee asked me if, in my world, it was not known that all the faculties of the mind could be quickened to a degree unknown in the waking state, by trance or vision, in which the thoughts of one brain could be transmitted to another, and knowledge be thus rapidly interchanged. I replied, that there were amongst us stories told of such trance or vision, and that I had heard much and seen something in mesmeric clairvoyance; but that these practices had fallen much into disuse or contempt, partly because of the gross impostures to which they had been made subservient, and partly because, even where the effects upon certain abnormal constitutions were genuinely produced, the effects when fairly examined and analysed, were very unsatisfactory—not to be relied upon for any systematic truthfulness or any practical purpose, and rendered very mischievous to credulous persons by the superstitions they tended to produce. Zee received my answers with much benignant attention, and said that similar instances of abuse and credulity had been familiar to their own scientific experience in the infancy of their knowledge, and while the properties of vril were misapprehended, but that she reserved further discussion on this subject till I was more fitted to enter into it. She contented herself with adding, that it was through the agency of vril, while I had been placed in the state of trance, that I had been made acquainted with the rudiments of their language; and that she and her father, who alone of the family, took the pains to watch the experiment, had acquired a greater proportionate knowledge of my language than I of their own; partly because my language was much simpler than theirs, comprising far less of complex ideas; and partly because their organisation was, by hereditary culture, much more ductile and more readily capable of acquiring knowledge than mine. At this I secretly demurred; and having had in the course of a practical life, to sharpen my wits, whether at home or in travel, I could not allow that my cerebral organisation could possibly be duller than that of people who had lived all their lives by lamplight. However, while I was thus thinking, Zee quietly pointed her forefinger at my forehead, and sent me to sleep. … “ “Vril: The Power of the Coming Race” by Edward Bulwer-Lytton (1871) Girl-Girl - phallic Amazon has a go with Eve! Zee was the dominant Vril to her father … That’s dragon fire - Or the eros of the ruling class of Rome, Greece and Egypt! And Sumeria and ancient India too - Zee is a classic Indian tree Yakshi! The Vril did not come naturally to the subterraneans - their ancestors who were survivors of a planetary deluge struggled to achieve it : *** “ … It was not for some time, and until, by repeated trances, if they are to be so called, my mind became better prepared to interchange ideas with my entertainers, and more fully to comprehend differences of manners and customs, at first too strange to my experience to be seized by my reason, that I was enabled to gather the following details respecting the origin and history of the subterranean population, as portion of one great family race called the Ana. According to the earliest traditions, the remote progenitors of the race had once tenanted a world above the surface of that in which their descendants dwelt. Myths of that world were still preserved in their archives, and in those myths were legends of a vaulted dome in which the lamps were lighted by no human hand. But such legends were considered by most commentators as allegorical fables. According to these traditions the earth itself, at the date to which the traditions ascend, was not indeed in its infancy, but in the throes and travail of transition from one form of development to another, and subject to many violent revolutions of nature. By one of such revolutions, that portion of the upper world inhabited by the ancestors of this race had been subjected to inundations, not rapid, but gradual and uncontrollable, in which all, save a scanty remnant, were submerged and perished. Whether this be a record of our historical and sacred Deluge, or of some earlier one contended for by geologists, I do not pretend to conjecture; though, according to the chronology of this people as compared with that of Newton, it must have been many thousands of years before the time of Noah. On the other hand, the account of these writers does not harmonise with the opinions most in vogue among geological authorities, inasmuch as it places the existence of a human race upon earth at dates long anterior to that assigned to the terrestrial formation adapted to the introduction of mammalia. A band of the ill-fated race, thus invaded by the Flood, had, during the march of the waters, taken refuge in caverns amidst the loftier rocks, and, wandering through these hollows, they lost sight of the upper world forever. Indeed, the whole face of the earth had been changed by this great revulsion; land had been turned into sea—sea into land. In the bowels of the inner earth, even now, I was informed as a positive fact, might be discovered the remains of human habitation—habitation not in huts and caverns, but in vast cities whose ruins attest the civilisation of races which flourished before the age of Noah, and are not to be classified with those genera to which philosophy ascribes the use of flint and the ignorance of iron. The fugitives had carried with them the knowledge of the arts they had practised above ground—arts of culture and civilisation. Their earliest want must have been that of supplying below the earth the light they had lost above it; and at no time, even in the traditional period, do the races, of which the one I now sojourned with formed a tribe, seem to have been unacquainted with the art of extracting light from gases, or manganese, or petroleum. They had been accustomed in their former state to contend with the rude forces of nature; and indeed the lengthened battle they had fought with their conqueror Ocean, which had taken centuries in its spread, had quickened their skill in curbing waters into dikes and channels. To this skill they owed their preservation in their new abode. “For many generations,” said my host, with a sort of contempt and horror, “these primitive forefathers are said to have degraded their rank and shortened their lives by eating the flesh of animals, many varieties of which had, like themselves, escaped the Deluge, and sought shelter in the hollows of the earth; other animals, supposed to be unknown to the upper world, those hollows themselves produced.” When what we should term the historical age emerged from the twilight of tradition, the Ana were already established in different communities, and had attained to a degree of civilisation very analogous to that which the more advanced nations above the earth now enjoy. They were familiar with most of our mechanical inventions, including the application of steam as well as gas. The communities were in fierce competition with each other. They had their rich and their poor; they had orators and conquerors; they made war either for a domain or an idea. Though the various states acknowledged various forms of government, free institutions were beginning to preponderate; popular assemblies increased in power; republics soon became general; the democracy to which the most enlightened European politicians look forward as the extreme goal of political advancement, and which still prevailed among other subterranean races, whom they despised as barbarians, the loftier family of Ana, to which belonged the tribe I was visiting, looked back to as one of the crude and ignorant experiments which belong to the infancy of political science. It was the age of envy and hate, of fierce passions, of constant social changes more or less violent, of strife between classes, of war between state and state. This phase of society lasted, however, for some ages, and was finally brought to a close, at least among the nobler and more intellectual populations, by the gradual discovery of the latent powers stored in the all-permeating fluid which they denominate Vril. According to the account I received from Zee, who, as an erudite professor of the College of Sages, had studied such matters more diligently than any other member of my host’s family, this fluid is capable of being raised and disciplined into the mightiest agency over all forms of matter, animate or inanimate. It can destroy like the flash of lightning; yet, differently applied, it can replenish or invigorate life, heal, and preserve, and on it they chiefly rely for the cure of disease, or rather for enabling the physical organisation to re-establish the due equilibrium of its natural powers, and thereby to cure itself. By this agency they rend way through the most solid substances, and open valleys for culture through the rocks of their subterranean wilderness. From it they extract the light which supplies their lamps, finding it steadier, softer, and healthier than the other inflammable materials they had formerly used. But the effects of the alleged discovery of the means to direct the more terrible force of vril were chiefly remarkable in their influence upon social polity. As these effects became familiarly known and skillfully administered, war between the vril-discoverers ceased, for they brought the art of destruction to such perfection as to annul all superiority in numbers, discipline, or military skill. The fire lodged in the hollow of a rod directed by the hand of a child could shatter the strongest fortress, or cleave its burning way from the van to the rear of an embattled host. If army met army, and both had command of this agency, it could be but to the annihilation of each. The age of war was therefore gone, but with the cessation of war other effects bearing upon the social state soon became apparent. Man was so completely at the mercy of man, each whom he encountered being able, if so willing, to slay him on the instant, that all notions of government by force gradually vanished from political systems and forms of law. It is only by force that vast communities, dispersed through great distances of space, can be kept together; but now there was no longer either the necessity of self-preservation or the pride of aggrandisement to make one state desire to preponderate in population over another. The Vril-discoverers thus, in the course of a few generations, peacefully split into communities of moderate size. The tribe amongst which I had fallen was limited to 12,000 families. Each tribe occupied a territory sufficient for all its wants, and at stated periods the surplus population departed to seek a realm of its own. There appeared no necessity for any arbitrary selection of these emigrants; there was always a sufficient number who volunteered to depart. These subdivided states, petty if we regard either territory or population,—all appertained to one vast general family. They spoke the same language, though the dialects might slightly differ. They intermarried; They maintained the same general laws and customs; and so important a bond between these several communities was the knowledge of vril and the practice of its agencies, that the word A-Vril was synonymous with civilisation; and Vril-ya, signifying “The Civilised Nations,” was the common name by which the communities employing the uses of vril distinguished themselves from such of the Ana as were yet in a state of barbarism. The government of the tribe of Vril-ya I am treating of was apparently very complicated, really very simple. It was based upon a principle recognised in theory, though little carried out in practice, above ground—viz., that the object of all systems of philosophical thought tends to the attainment of unity, or the ascent through all intervening labyrinths to the simplicity of a single first cause or principle. Thus in politics, even republican writers have agreed that a benevolent autocracy would insure the best administration, if there were any guarantees for its continuance, or against its gradual abuse of the powers accorded to it. This singular community elected therefore a single supreme magistrate styled Tur; he held his office nominally for life, but he could seldom be induced to retain it after the first approach of old age. There was indeed in this society nothing to induce any of its members to covet the cares of office. No honours, no insignia of higher rank, were assigned to it. The supreme magistrate was not distinguished from the rest by superior habitation or revenue. On the other hand, the duties awarded to him were marvellously light and easy, requiring no preponderant degree of energy or intelligence. There being no apprehensions of war, there were no armies to maintain; there being no government of force, there was no police to appoint and direct. What we call crime was utterly unknown to the Vril-ya; and there were no courts of criminal justice. The rare instances of civil disputes were referred for arbitration to friends chosen by either party, or decided by the Council of Sages, which will be described later. There were no professional lawyers; and indeed their laws were but amicable conventions, for there was no power to enforce laws against an offender who carried in his staff the power to destroy his judges. There were customs and regulations to compliance with which, for several ages, the people had tacitly habituated themselves; or if in any instance an individual felt such compliance hard, he quitted the community and went elsewhere. There was, in fact, quietly established amid this state, much the same compact that is found in our private families, in which we virtually say to any independent grown-up member of the family whom we receive to entertain, “Stay or go, according as our habits and regulations suit or displease you.” But though there were no laws such as we call laws, no race above ground is so law-observing. Obedience to the rule adopted by the community has become as much an instinct as if it were implanted by nature. Even in every household the head of it makes a regulation for its guidance, which is never resisted nor even cavilled at by those who belong to the family. They have a proverb, the pithiness of which is much lost in this paraphrase, “No happiness without order, no order without authority, no authority without unity.” The mildness of all government among them, civil or domestic, may be signalised by their idiomatic expressions for such terms as illegal or forbidden—viz., “It is requested not to do so and so.” Poverty among the Ana is as unknown as crime; not that property is held in common, or that all are equals in the extent of their possessions or the size and luxury of their habitations: but there being no difference of rank or position between the grades of wealth or the choice of occupations, each pursues his own inclinations without creating envy or vying; some like a modest, some a more splendid kind of life; each makes himself happy in his own way. Owing to this absence of competition, and the limit placed on the population, it is difficult for a family to fall into distress; there are no hazardous speculations, no emulators striving for superior wealth and rank. No doubt, in each settlement all originally had the same proportions of land dealt out to them; but some, more adventurous than others, had extended their possessions farther into the bordering wilds, or had improved into richer fertility the produce of their fields, or entered into commerce or trade. Thus, necessarily, some had grown richer than others, but none had become absolutely poor, or wanting anything which their tastes desired. If they did so, it was always in their power to migrate, or at the worst to apply, without shame and with certainty of aid, to the rich, for all the members of the community considered themselves as brothers of one affectionate and united family. More upon this head will be treated of incidentally as my narrative proceeds. The chief care of the supreme magistrate was to communicate with certain active departments charged with the administration of special details. The most important and essential of such details was that connected with the due provision of light. Of this department my host, Aph-Lin, was the chief. Another department, which might be called the foreign, communicated with the neighbouring kindred states, principally for the purpose of ascertaining all new inventions; and to a third department all such inventions and improvements in machinery were committed for trial. Connected with this department was the College of Sages—a college especially favoured by such of the Ana as were widowed and childless, and by the young unmarried females, amongst whom Zee was the most active, and, if what we call renown or distinction was a thing acknowledged by this people (which I shall later show it is not), among the more renowned or distinguished. It is by the female Professors of this College that those studies which are deemed of least use in practical life—as purely speculative philosophy, the history of remote periods, and such sciences as entomology, conchology, &c.—are the more diligently cultivated. Zee, whose mind, active as Aristotle’s, equally embraced the largest domains and the minutest details of thought, had written two volumes on the parasite insect that dwells amid the hairs of a tiger’s* paw, which work was considered the best authority on that interesting subject. * The animal here referred to has many points of difference from the tiger of the upper world. It is larger, and with a broader paw, and still more receding frontal. It haunts the side of lakes and pools, and feeds principally on fishes, though it does not object to any terrestrial animal of inferior strength that comes in its way. It is becoming very scarce even in the wild districts, where it is devoured by gigantic reptiles. I apprehended that it clearly belongs to the tiger species, since the parasite animalcule found in its paw, like that in the Asiatic tiger, is a miniature image of itself. But the researches of the sages are not confined to such subtle or elegant studies. They comprise various others more important, and especially the properties of vril, to the perception of which their finer nervous organisation renders the female Professors eminently keen. It is out of this college that the Tur, or chief magistrate, selects Councillors, limited to three, in the rare instances in which novelty of event or circumstance perplexes his own judgment. There are a few other departments of minor consequence, but all are carried on so noiselessly, and quietly that the evidence of a government seems to vanish altogether, and social order to be as regular and unobtrusive as if it were a law of nature. Machinery is employed to an inconceivable extent in all the operations of labour within and without doors, and it is the unceasing object of the department charged with its administration to extend its efficiency. There is no class of labourers or servants, but all who are required to assist or control the machinery are found in the children, from the time they leave the care of their mothers to the marriageable age, which they place at sixteen for the Gy-ei (the females), twenty for the Ana (the males). These children are formed into bands and sections under their own chiefs, each following the pursuits in which he is most pleased, or for which he feels himself most fitted. Some take to handicrafts, some to agriculture, some to household work, and some to the only services of danger to which the population is exposed; for the sole perils that threaten this tribe are, first, from those occasional convulsions within the earth, to foresee and guard against which tasks their utmost ingenuity—irruptions of fire and water, the storms of subterranean winds and escaping gases. At the borders of the domain, and at all places where such peril might be apprehended, vigilant inspectors are stationed with telegraphic communications to the hall in which chosen sages take it by turns to hold perpetual sittings. These inspectors are always selected from the elder boys approaching the age of puberty, and on the principle that at that age observation is more acute and the physical forces more alert than at any other. The second service of danger, less grave, is in the destruction of all creatures hostile to the life, or the culture, or even the comfort, of the Ana. Of these the most formidable are the vast reptiles, of some of which antediluvian relics are preserved in our museums, and certain gigantic winged creatures, half bird, half reptile. These, together with lesser wild animals, corresponding to our tigers or venomous serpents, it is left to the younger children to hunt and destroy; because, according to the Ana, here ruthlessness is wanted, and the younger the child the more ruthlessly he will destroy. There is another class of animals in the destruction of which discrimination is to be used, and against which children of intermediate age are appointed—animals that do not threaten the life of man, but ravage the produce of his labour, varieties of the elk and deer species, and a smaller creature much akin to our rabbit, though infinitely more destructive to crops, and much more cunning in its mode of depredation. It is the first object of these appointed infants, to tame the more intelligent of such animals into respect for enclosures signalised by conspicuous landmarks, as dogs are taught to respect a larder, or even to guard the master’s property. It is only where such creatures are found untamable to this extent that they are destroyed. Life is never taken away for food or for sport, and never spared where untamably inimical to the Ana. Concomitantly with these bodily services and tasks, the mental education of the children goes on till boyhood ceases. It is the general custom, then, to pass though a course of instruction at the College of Sages, in which, besides more general studies, the pupil receives special lessons in such vocation or direction of intellect as he himself selects. Some, however, prefer to pass this period of probation in travel, or to emigrate, or to settle down at once into rural or commercial pursuits. No force is put upon individual inclination. … “ “Vril: The Power of the Coming Race” by Edward Bulwer-Lytton (1871) More Girl - girl — Phallic Amazon sexes Eve In this excerpt - the human visitor to the subterranean world learns more about the Vril and the Vril staff (or Roman Mentule) - It’s never stated in this Victorian text but I’m sure that’s a phallic instrument - Vril was short for “Virile” - The tall and muscular daughter Zee and other female Gy - like Roman matrons - prefer clean shaven male Ana ! *** “ … I have spoken so much of the Vril Staff that my reader may expect me to describe it. This I cannot do accurately, for I was never allowed to handle it for fear of some terrible accident occasioned by my ignorance of its use; and I have no doubt that it requires much skill and practice in the exercise of its various powers. It is hollow, and has in the handle several stops, keys, or springs by which its force can be altered, modified, or directed—so that by one process it destroys, by another it heals—by one it can rend the rock, by another disperse the vapour—by one it affects bodies, by another it can exercise a certain influence over minds. It is usually carried in the convenient size of a walking-staff, but it has slides by which it can be lengthened or shortened at will. When used for special purposes, the upper part rests in the hollow of the palm with the fore and middle fingers protruded. I was assured, however, that its power was not equal in all, but proportioned to the amount of certain vril properties in the wearer in affinity, or ‘rapport’ with the purposes to be effected. Some were more potent to destroy, others to heal, &c.; much also depended on the calm and steadiness of volition in the manipulator. They assert that the full exercise of vril power can only be acquired by the constitutional temperament—i.e., by hereditarily transmitted organisation—and that a female infant of four years old belonging to the Vril-ya races can accomplish feats which a life spent in its practice would not enable the strongest and most skilled mechanician, born out of the pale of the Vril-ya to achieve. All these wands are not equally complicated; those intrusted to children are much simpler than those borne by sages of either sex, and constructed with a view to the special object on which the children are employed; which as I have before said, is among the youngest children the most destructive. In the wands of wives and mothers the correlative destroying force is usually abstracted, the healing power fully charged. I wish I could say more in detail of this singular conductor of the vril fluid, but its machinery is as exquisite as its effects are marvellous. I should say, however, that this people have invented certain tubes by which the vril fluid can be conducted towards the object it is meant to destroy, throughout a distance almost indefinite; at least I put it modestly when I say from 500 to 1000 miles. And their mathematical science as applied to such purpose is so nicely accurate, that on the report of some observer in an air-boat, any member of the vril department can estimate unerringly the nature of intervening obstacles, the height to which the projectile instrument should be raised, and the extent to which it should be charged, so as to reduce to ashes within a space of time too short for me to venture to specify it, a capital twice as vast as London. Certainly these Ana are wonderful mathematicians—wonderful for the adaptation of the inventive faculty to practical uses. I went with my host and his daughter Zee over the great public museum, which occupies a wing in the College of Sages, and in which are hoarded, as curious specimens of the ignorant and blundering experiments of ancient times, many contrivances on which we pride ourselves as recent achievements. In one department, carelessly thrown aside as obsolete lumber, are tubes for destroying life by metallic balls and an inflammable powder, on the principle of our cannons and catapults, and even still more murderous than our latest improvements. My host spoke of these with a smile of contempt, such as an artillery officer might bestow on the bows and arrows of the Chinese. In another department there were models of vehicles and vessels worked by steam, and of an air-balloon which might have been constructed by Montgolfier. “Such,” said Zee, with an air of meditative wisdom—“such were the feeble triflings with nature of our savage forefathers, ere they had even a glimmering perception of the properties of vril!” This young Gy was a magnificent specimen of the muscular force to which the females of her country attain. Her features were beautiful, like those of all her race: never in the upper world have I seen a face so grand and so faultless, but her devotion to the severer studies had given to her countenance an expression of abstract thought which rendered it somewhat stern when in repose; and such a sternness became formidable when observed in connection with her ample shoulders and lofty stature. She was tall even for a Gy, and I saw her lift up a cannon as easily as I could lift a pocket-pistol. Zee inspired me with a profound terror—a terror which increased when we came into a department of the museum appropriated to models of contrivances worked by the agency of vril; for here, merely by a certain play of her vril staff, she herself standing at a distance, she put into movement large and weighty substances. She seemed to endow them with intelligence, and to make them comprehend and obey her command. She set complicated pieces of machinery into movement, arrested the movement or continued it, until, within an incredibly short time, various kinds of raw material were reproduced as symmetrical works of art, complete and perfect. Whatever effect mesmerism or electro-biology produces over the nerves and muscles of animated objects, this young Gy produced by the motions of her slender rod over the springs and wheels of lifeless mechanism. When I mentioned to my companions my astonishment at this influence over inanimate matter—while owning that, in our world, I had witnessed phenomena which showed that over certain living organisations certain other living organisations could establish an influence genuine in itself, but often exaggerated by credulity or craft—Zee, who was more interested in such subjects than her father, bade me stretch forth my hand, and then, placing it beside her own, she called my attention to certain distinctions of type and character. In the first place, the thumb of the Gy (and, as I afterwards noticed, of all that race, male or female) was much larger, at once longer and more massive, than is found with our species above ground. There is almost, in this, as great a difference as there is between the thumb of a man and that of a gorilla. Secondly, the palm is proportionally thicker than ours—the texture of the skin infinitely finer and softer—its average warmth is greater. More remarkable than all this, is a visible nerve, perceptible under the skin, which starts from the wrist skirting the ball of the thumb, and branching, fork-like, at the roots of the fore and middle fingers. “With your slight formation of thumb,” said the philosophical young Gy, “and with the absence of the nerve which you find more or less developed in the hands of our race, you can never achieve other than imperfect and feeble power over the agency of vril; but so far as the nerve is concerned, that is not found in the hands of our earliest progenitors, nor in those of the ruder tribes without the pale of the Vril-ya. It has been slowly developed in the course of generations, commencing in the early achievements, and increasing with the continuous exercise, of the vril power; therefore, in the course of one or two thousand years, such a nerve may possibly be engendered in those higher beings of your race, who devote themselves to that paramount science through which is attained command over all the subtler forces of nature permeated by vril. But when you talk of matter as something in itself inert and motionless, your parents or tutors surely cannot have left you so ignorant as not to know that no form of matter is motionless and inert: every particle is constantly in motion and constantly acted upon by agencies, of which heat is the most apparent and rapid, but vril the most subtle, and, when skilfully wielded, the most powerful. So that, in fact, the current launched by my hand and guided by my will does but render quicker and more potent the action which is eternally at work upon every particle of matter, however inert and stubborn it may seem. If a heap of metal be not capable of originating a thought of its own, yet, through its internal susceptibility to movement, it obtains the power to receive the thought of the intellectual agent at work on it; by which, when conveyed with a sufficient force of the vril power, it is as much compelled to obey as if it were displaced by a visible bodily force. It is animated for the time being by the soul thus infused into it, so that one may almost say that it lives and reasons. Without this we could not make our automata supply the place of servants.” I was too much in awe of the thews and the learning of the young Gy to hazard the risk of arguing with her. I had read somewhere in my schoolboy days that a wise man, disputing with a Roman Emperor, suddenly drew in his horns; and when the emperor asked him whether he had nothing further to say on his side of the question, replied, “Nay, Caesar, there is no arguing against a reasoner who commands ten legions.” Though I had a secret persuasion that, whatever the real effects of vril upon matter, Mr. Faraday could have proved her a very shallow philosopher as to its extent or its causes, I had no doubt that Zee could have brained all the Fellows of the Royal Society, one after the other, with a blow of her fist. Every sensible man knows that it is useless to argue with any ordinary female upon matters he comprehends; but to argue with a Gy seven feet high upon the mysteries of vril,—as well argue in a desert, and with a simoon! Amid the various departments to which the vast building of the College of Sages was appropriated, that which interested me most was devoted to the archaeology of the Vril-ya, and comprised a very ancient collection of portraits. In these the pigments and groundwork employed were of so durable a nature that even pictures said to be executed at dates as remote as those in the earliest annals of the Chinese, retained much freshness of colour. In examining this collection, two things especially struck me:—first, that the pictures said to be between 6000 and 7000 years old were of a much higher degree of art than any produced within the last 3000 or 4000 years; and, second, that the portraits within the former period much more resembled our own upper world and European types of countenance. Some of them, indeed reminded me of the Italian heads which look out from the canvases of Titian—speaking of ambition or craft, of care or of grief, with furrows in which the passions have passed with iron ploughshare. These were the countenances of men who had lived in struggle and conflict before the discovery of the latent forces of vril had changed the character of society—men who had fought with each other for power or fame as we in the upper world fight. The type of face began to evince a marked change about a thousand years after the vril revolution, becoming then, with each generation, more serene, and in that serenity more terribly distinct from the faces of labouring and sinful men; while in proportion as the beauty and the grandeur of the countenance itself became more fully developed, the art of the painter became more tame and monotonous. But the greatest curiosity in the collection was that of three portraits belonging to the pre-historical age, and, according to mythical tradition, taken by the orders of a philosopher, whose origin and attributes were as much mixed up with symbolical fable as those of an Indian Budh or a Greek Prometheus. From this mysterious personage, at once a sage and a hero, all the principal sections of the Vril-ya race pretend to trace a common origin. The portraits are of the philosopher himself, of his grandfather, and great-grandfather. They are all at full length. The philosopher is attired in a long tunic which seems to form a loose suit of scaly armour, borrowed, perhaps, from some fish or reptile, but the feet and hands are exposed: the digits in both are wonderfully long, and webbed. He has little or no perceptible throat, and a low receding forehead, not at all the ideal of a sage’s. He has bright brown prominent eyes, a very wide mouth and high cheekbones, and a muddy complexion. According to tradition, this philosopher had lived to a patriarchal age, extending over many centuries, and he remembered distinctly in middle life his grandfather as surviving, and in childhood his great-grandfather; the portrait of the first he had taken, or caused to be taken, while yet alive—that of the latter was taken from his effigies in mummy. The portrait of his grandfather had the features and aspect of the philosopher, only much more exaggerated: he was not dressed, and the colour of his body was singular; the breast and stomach yellow, the shoulders and legs of a dull bronze hue: the great-grandfather was a magnificent specimen of the Batrachian genus, a Giant Frog, ‘pur et simple.’ Among the pithy sayings which, according to tradition, the philosopher bequeathed to posterity in rhythmical form and sententious brevity, this is notably recorded: “Humble yourselves, my descendants; the father of your race was a ‘twat’ (tadpole): exalt yourselves, my descendants, for it was the same Divine Thought which created your father that develops itself in exalting you.” Aph-Lin told me this fable while I gazed on the three Batrachian portraits. I said in reply: “You make a jest of my supposed ignorance and credulity as an uneducated Tish, but though these horrible daubs may be of great antiquity, and were intended, perhaps, for some rude caracature, I presume that none of your race even in the less enlightened ages, ever believed that the great-grandson of a Frog became a sententious philosopher; or that any section, I will not say of the lofty Vril-ya, but of the meanest varieties of the human race, had its origin in a Tadpole.” “Pardon me,” answered Aph-Lin: “in what we call the Wrangling or Philosophical Period of History, which was at its height about seven thousand years ago, there was a very distinguished naturalist, who proved to the satisfaction of numerous disciples such analogical and anatomical agreements in structure between an An and a Frog, as to show that out of the one must have developed the other. They had some diseases in common; they were both subject to the same parasitical worms in the intestines; and, strange to say, the An has, in his structure, a swimming-bladder, no longer of any use to him, but which is a rudiment that clearly proves his descent from a Frog. Nor is there any argument against this theory to be found in the relative difference of size, for there are still existent in our world Frogs of a size and stature not inferior to our own, and many thousand years ago they appear to have been still larger.” “I understand that,” said I, “because Frogs this enormous are, according to our eminent geologists, who perhaps saw them in dreams, said to have been distinguished inhabitants of the upper world before the Deluge; and such Frogs are exactly the creatures likely to have flourished in the lakes and morasses of your subterranean regions. But pray, proceed.” “In the Wrangling Period of History, whatever one sage asserted another sage was sure to contradict. In fact, it was a maxim in that age, that the human reason could only be sustained aloft by being tossed to and fro in the perpetual motion of contradiction; and therefore another sect of philosophers maintained the doctrine that the An was not the descendant of the Frog, but that the Frog was clearly the improved development of the An. The shape of the Frog, taken generally, was much more symmetrical than that of the An; beside the beautiful conformation of its lower limbs, its flanks and shoulders the majority of the Ana in that day were almost deformed, and certainly ill-shaped. Again, the Frog had the power to live alike on land and in water—a mighty privilege, partaking of a spiritual essence denied to the An, since the disuse of his swimming-bladder clearly proves his degeneration from a higher development of species. Again, the earlier races of the Ana seem to have been covered with hair, and, even to a comparatively recent date, hirsute bushes deformed the very faces of our ancestors, spreading wild over their cheeks and chins, as similar bushes, my poor Tish, spread wild over yours. But the object of the higher races of the Ana through countless generations has been to erase all vestige of connection with hairy vertebrata, and they have gradually eliminated that debasing capillary excrement by the law of sexual selection; the Gy-ei naturally preferring youth or the beauty of smooth faces. But the degree of the Frog in the scale of the vertebrata is shown in this, that he has no hair at all, not even on his head. He was born to that hairless perfection which the most beautiful of the Ana, despite the culture of incalculable ages, have not yet attained. The wonderful complication and delicacy of a Frog’s nervous system and arterial circulation were shown by this school to be more susceptible of enjoyment than our inferior, or at least simpler, physical frame allows us to be. The examination of a Frog’s hand, if I may use that expression, accounted for its keener susceptibility to love, and to social life in general. In fact, gregarious and amatory as are the Ana, Frogs are still more so. In short, these two schools raged against each other; one asserting the An to be the perfected type of the Frog; the other that the Frog was the highest development of the An. The moralists were divided in opinion with the naturalists, but the bulk of them sided with the Frog-preference school. They said, with much plausibility, that in moral conduct (viz., in the adherence to rules best adapted to the health and welfare of the individual and the community) there could be no doubt of the vast superiority of the Frog. All history showed the wholesale immorality of the human race, the complete disregard, even by the most renowned amongst them, of the laws which they acknowledged to be essential to their own and the general happiness and wellbeing. But the severest critic of the Frog race could not detect in their manners a single aberration from the moral law tacitly recognised by themselves. And what, after all, can be the profit of civilisation if superiority in moral conduct be not the aim for which it strives, and the test by which its progress should be judged? “In fine, the adherents of this theory presumed that in some remote period the Frog race had been the improved development of the Human; but that, from some causes which defied rational conjecture, they had not maintained their original position in the scale of nature; while the Ana, though of inferior organisation, had, by dint less of their virtues than their vices, such as ferocity and cunning, gradually acquired ascendancy, much as among the human race itself tribes utterly barbarous have, by superiority in similar vices, utterly destroyed or reduced into insignificance tribes originally excelling them in mental gifts and culture. Unhappily these disputes became involved with the religious notions of that age; and as society was then administered under the government of the Koom-Posh, who, being the most ignorant, were of course the most inflammable class—the multitude took the whole question out of the hands of the philosophers; political chiefs saw that the Frog dispute, so taken up by the populace, could become a most valuable instrument of their ambition; and for not less than one thousand years war and massacre prevailed, during which period the philosophers on both sides were butchered, and the government of Koom-Posh itself was happily brought to an end by the ascendancy of a family that clearly established its descent from the aboriginal tadpole, and furnished despotic rulers to the various nations of the Ana. These despots finally disappeared, at least from our communities, as the discovery of vril led to the tranquil institutions under which flourish all the races of the Vril-ya.” “And do no wranglers or philosophers now exist to revive the dispute; or do they all recognise the origin of your race in the tadpole?” “Nay, such disputes,” said Zee, with a lofty smile, “belong to the Pah-bodh of the dark ages, and now only serve for the amusement of infants. When we know the elements out of which our bodies are composed, elements in common to the humblest vegetable plants, can it signify whether the All-Wise combined those elements out of one form more than another, in order to create that in which He has placed the capacity to receive the idea of Himself, and all the varied grandeurs of intellect to which that idea gives birth? The An in reality commenced to exist as An with the donation of that capacity, and, with that capacity, the sense to acknowledge that, however through the countless ages his race may improve in wisdom, it can never combine the elements at its command into the form of a tadpole.” “You speak well, Zee,” said Aph-Lin; “and it is enough for us shortlived mortals to feel a reasonable assurance that whether the origin of the An was a tadpole or not, he is no more likely to become a tadpole again than the institutions of the Vril-ya are likely to relapse into the heaving quagmire and certain strife-rot of a Koom-Posh.” … “ “Vril: The Power of the Coming Race” by Edward Bulwer-Lytton (1871) Girl - Girl - the vril of the Amazon climaxes Eve! In this excerpt Amazon Gy’s practice courtship of passive male Ana’s at a party - The human visitor is courted by a teen Gy Amazon Princess not fully grown but as tall as he is - She is amazed that in the visitors world parents have to give permission to date - Gy women in her world do as they please. In a fit of jealousy the giant muscle girl Zee grabs the visitor away and puts him to sleep ! “Vril” is a femdom porn text! - The Victorians - under their world conquering queen were probably practicing “British” or female phallus sex - The “Prince Albert” is nickname of a modern day penis lock… Or maybe my “”jinn” were romancing selected Victorians! *** “ … When we regained the house, Aph-Lin summoned some of the children in his service and sent them round to several of his friends, requesting their attendance that day, during the Easy Hours, to a festival in honour of his kinsman’s recall to the All-Good. This was the largest and gayest assembly I ever witnessed during my stay among the Ana, and was prolonged far into the Silent Hours. The banquet was spread in a vast chamber reserved especially for grand occasions. This differed from our entertainments, and was not without a certain resemblance to those we read of in the luxurious age of the Roman empire. There was not one great table set out, but numerous small tables, each appropriated to eight guests. It is considered that beyond that number conversation languishes and friendship cools. The Ana never laugh loud, as I have before observed, but the cheerful ring of their voices at the various tables betokened gaiety of intercourse. As they have no stimulant drinks, and are temperate in food, though so choice and dainty, the banquet itself did not last long. The tables sank through the floor, and then came musical entertainments for those who liked them. Many, however, wandered away:—some of the younger ascended in their wings, for the hall was roofless, forming aerial dances; others strolled through the various apartments, examining the curiosities with which they were stored, or formed themselves into groups for various games, the favourite of which is a complicated kind of chess played by eight persons. I mixed with the crowd, but was prevented joining in the conversation by the constant companionship of one or the other of my host’s sons, appointed to keep me from obtrusive questionings. The guests, however, noticed me but slightly; they had grown accustomed to my appearance, seeing me so often in the streets, and I had ceased to excite much curiosity. To my great delight Zee avoided me, and evidently sought to excite my jealousy by marked attentions to a very handsome young An, who (though, as is the modest custom of the males when addressed by females, he answered with downcast eyes and blushing cheeks, and was demure and shy as young ladies new to the world are in most civilised countries, except England and America) was evidently much charmed by the tall Gy, and ready to falter a bashful “Yes” if she had actually proposed. Fervently hoping that she would, and more and more averse to the idea of reduction to a cinder after I had seen the rapidity with which a human body can be hurried into a pinch of dust, I amused myself by watching the manners of the other young people. I had the satisfaction of observing that Zee was no singular assertor of a female’s most valued rights. Wherever I turned my eyes, or lent my ears, it seemed to me that the Gy was the wooing party, and the An the coy and reluctant one. The pretty innocent airs which an An gave himself on being thus courted, the dexterity with which he evaded direct answers to professions of attachment, or turned into jest the flattering compliments addressed to him, would have done honour to the most accomplished coquette. Both my male chaperons were subjected greatly to these seductive influences, and both acquitted themselves with wonderful honour to their tact and self-control. I said to the elder son, who preferred mechanical employments to the management of a great property, and who was of an eminently philosophical temperament,— “I find it difficult to conceive how at your age, and with all the intoxicating effects on the senses, of music and lights and perfumes, you can be so cold to that impassioned young Gy who has just left you with tears in her eyes at your cruelty.” The young An replied with a sigh, “Gentle Tish, the greatest misfortune in life is to marry one Gy if you are in love with another.” “Oh! You are in love with another?” “Alas! Yes.” “And she does not return your love?” “I don’t know. Sometimes a look, a tone, makes me hope so; but she has never plainly told me that she loves me.” “Have you not whispered in her own ear that you love her?” “Fie! What are you thinking of? What world do you come from? Could I so betray the dignity of my sex? Could I be so un-Anly—so lost to shame, as to own love to a Gy who has not first owned hers to me?” “Pardon: I was not quite aware that you pushed the modesty of your sex so far. But does no An ever say to a Gy, ‘I love you,’ till she says it first to him?” “I can’t say that no An has ever done so, but if he ever does, he is disgraced in the eyes of the Ana, and secretly despised by the Gy-ei. No Gy, well brought up, would listen to him; she would consider that he audaciously infringed on the rights of her sex, while outraging the modesty which dignifies his own. It is very provoking,” continued the An, “for she whom I love has certainly courted no one else, and I cannot but think she likes me. Sometimes I suspect that she does not court me because she fears I would ask some unreasonable settlement as to the surrender of her rights. But if so, she cannot really love me, for where a Gy really loves she forgoes all rights.” “Is this young Gy present?” “Oh yes. She sits yonder talking to my mother.” I looked in the direction to which my eyes were thus guided, and saw a Gy dressed in robes of bright red, which among this people is a sign that a Gy as yet prefers a single state. She wears gray, a neutral tint, to indicate that she is looking about for a spouse; dark purple if she wishes to intimate that she has made a choice; purple and orange when she is betrothed or married; light blue when she is divorced or a widow, and would marry again. Light blue is of course seldom seen. Among a people where all are of so high a type of beauty, it is difficult to single out one as peculiarly handsome. My young friend’s choice seemed to me to possess the average of good looks; but there was an expression in her face that pleased me more than did the faces of the young Gy-ei generally, because it looked less bold—less conscious of female rights. I observed that, while she talked to Bra, she glanced, from time to time, sidelong at my young friend. “Courage,” said I, “that young Gy loves you.” “Ay, but if she shall not say so, how am I the better for her love?” “Your mother is aware of your attachment?” “Perhaps so. I never owned it to her. It would be un-Anly to confide such weakness to a mother. I have told my father; he may have told it again to his wife.” “Will you permit me to quit you for a moment and glide behind your mother and your beloved? I am sure they are talking about you. Do not hesitate. I promise that I will not allow myself to be questioned till I rejoin you.” The young An pressed his hand on his heart, touched me lightly on the head, and allowed me to quit his side. I stole unobserved behind his mother and his beloved. I overheard their talk. Bra was speaking; said she, “There can be no doubt of this: either my son, who is of marriageable age, will be decoyed into marriage with one of his many suitors, or he will join those who emigrate to a distance and we shall see him no more. If you really care for him, my dear Lo, you should propose.” “I do care for him, Bra; but I doubt if I could really ever win his affections. He is fond of his inventions and timepieces; and I am not like Zee, but so dull that I fear I could not enter into his favourite pursuits, and then he would get tired of me, and at the end of three years divorce me, and I could never marry another—never.” “It is not necessary to know about timepieces to know how to be so necessary to the happiness of an An, who cares for timepieces, that he would rather give up the timepieces than divorce his Gy. You see, my dear Lo,” continued Bra, “that precisely because we are the stronger sex, we rule the other provided we never show our strength. If you were superior to my son in making timepieces and automata, you should, as his wife, always let him suppose you thought him superior in that art to yourself. The An tacitly allows the pre-eminence of the Gy in all except his own special pursuit. But if she either excels him in that, or affects not to admire him for his proficiency in it, he will not love her very long; perhaps he may even divorce her. But where a Gy really loves, she soon learns to love all that the An does.” The young Gy made no answer to this address. She looked down musingly, then a smile crept over her lips, and she rose, still silent, and went through the crowd till she paused by the young An who loved her. I followed her steps, but discreetly stood at a little distance while I watched them. Somewhat to my surprise, till I recollected the coy tactics among the Ana, the lover seemed to receive her advances with an air of indifference. He even moved away, but she pursued his steps, and, a little time after, both spread their wings and vanished amid the luminous space above. Just then I was accosted by the chief magistrate, who mingled with the crowd distinguished by no signs of deference or homage. It so happened that I had not seen this great dignitary since the day I had entered his dominions, and recalling Aph-Lin’s words as to his terrible doubt whether or not I should be dissected, a shudder crept over me at the sight of his tranquil countenance. “I hear much of you, stranger, from my son Taee,” said the Tur, laying his hand politely on my bended head. “He is very fond of your society, and I trust you are not displeased with the customs of our people.” I muttered some unintelligible answer, which I intended to be an assurance of my gratitude for the kindness I had received from the Tur, and my admiration of his countrymen, but the dissecting-knife gleamed before my mind’s eye and choked my utterance. A softer voice said, “My brother’s friend must be dear to me.” And looking up I saw a young Gy, who might be sixteen years old, standing beside the magistrate and gazing at me with a very benignant countenance. She had not come to her full growth, and was scarcely taller than myself (viz., about feet 10 inches), and, thanks to that comparatively diminutive stature, I thought her the loveliest Gy I had hitherto seen. I suppose something in my eyes revealed that impression, for her countenance grew yet more benignant. “Taee tells me,” she said, “that you have not yet learned to accustom yourself to wings. That grieves me, for I should have liked to fly with you.” “Alas!” I replied, “I can never hope to enjoy that happiness. I am assured by Zee that the safe use of wings is a hereditary gift, and it would take generations before one of my race could poise himself in the air like a bird.” “Let not that thought vex you too much,” replied this amiable Princess, “for, after all, there must come a day when Zee and myself must resign our wings forever. Perhaps when that day comes we might be glad if the An we chose was also without wings.” The Tur had left us, and was lost amongst the crowd. I began to feel at ease with Taee’s charming sister, and rather startled her by the boldness of my compliment in replying, “that no An she could choose would ever use his wings to fly away from her.” It is so against custom for an An to say such civil things to a Gy till she has declared her passion for him, and been accepted as his betrothed, that the young maiden stood quite dumbfounded for a few moments. Nevertheless she did not seem displeased. At last recovering herself, she invited me to accompany her into one of the less crowded rooms and listen to the songs of the birds. I followed her steps as she glided before me, and she led me into a chamber almost deserted. A fountain of naphtha was playing in the centre of the room; round it were ranged soft divans, and the walls of the room were open on one side to an aviary in which the birds were chanting their artful chorus. The Gy seated herself on one of the divans, and I placed myself at her side. “Taee tells me,” she said, “that Aph-Lin has made it the law* of his house that you are not to be questioned as to the country you come from or the reason why you visit us. Is it so?” * Literally “has said, In this house be it requested.” Words synonymous with law, as implying forcible obligation, are avoided by this singular people. Even had it been decreed by the Tur that his College of Sages should dissect me, the decree would have ran blandly thus,—“Be it requested that, for the good of the community, the carnivorous Tish be requested to submit himself to dissection.” “It is.” “May I, at least, without sinning against that law, ask at least if the Gy-ei in your country are of the same pale colour as yourself, and no taller?” “I do not think, O beautiful Gy, that I infringe the law of Aph-Lin, which is more binding on myself than any one, if I answer questions so innocent. The Gy-ei in my country are much fairer of hue than I am, and their average height is at least a head shorter than mine.” “They cannot then be so strong as the Ana amongst you? But I suppose their superior vril force makes up for such extraordinary disadvantage of size?” “They do not profess the vril force as you know it. But still they are very powerful in my country, and an An has small chance of a happy life if he be not more or less governed by his Gy.” “You speak feelingly,” said Taee’s sister, in a tone of voice half sad, half petulant. “You are married, of course.” “No—certainly not.” “Nor betrothed?” “Nor betrothed.” “Is it possible that no Gy has proposed to you?” “In my country the Gy does not propose; the An speaks first.” “What a strange reversal of the laws of nature!” said the maiden, “and what want of modesty in your sex! But have you never proposed, never loved one Gy more than another?” I felt embarrassed by these ingenious questionings, and said, “Pardon me, but I think we are beginning to infringe upon Aph-Lin’s injunction. This much only will I answer, and then, I implore you, ask no more. I did once feel the preference you speak of; I did propose, and the Gy would willingly have accepted me, but her parents refused their consent.” “Parents! Do you mean seriously to tell me that parents can interfere with the choice of their daughters?” “Indeed they can, and do very often.” “I should not like to live in that country,” said the Gy simply; “but I hope you will never go back to it.” I bowed my head in silence. The Gy gently raised my face with her right hand, and looked into it tenderly. “Stay with us,” she said; “stay with us, and be loved.” What I might have answered, what dangers of becoming a cinder I might have encountered, I still trouble to think, when the light of the naphtha fountain was obscured by the shadow of wings; and Zee, flying though the open roof, alighted beside us. She said not a word, but, taking my arm with her mighty hand, she drew me away, as a mother draws a naughty child, and led me through the apartments to one of the corridors, on which, by the mechanism they generally prefer to stairs, we ascended to my own room. This gained, Zee breathed on my forehead, touched my breast with her staff, and I was instantly plunged into a profound sleep. When I awoke some hours later, and heard the songs of the birds in the adjoining aviary, the remembrance of Taee’s sister, her gentle looks and caressing words, vividly returned to me; and so impossible is it for one born and reared in our upper world’s state of society to divest himself of ideas dictated by vanity and ambition, that I found myself instinctively building proud castles in the air. “Tish though I be,” thus ran my meditations—“Tish though I be, it is then clear that Zee is not the only Gy whom my appearance can captivate. Evidently I am loved by A PRINCESS, the first maiden of this land, the daughter of the absolute Monarch whose autocracy they so idly seek to disguise by the republican title of chief magistrate. But for the sudden swoop of that horrible Zee, this Royal Lady would have formally proposed to me; and though it may be very well for Aph-Lin, who is only a subordinate minister, a mere Commissioner of Light, to threaten me with destruction if I accept his daughter’s hand, yet a Sovereign, whose word is law, could compel the community to abrogate any custom that forbids intermarriage with one of a strange race, and which in itself is a contradiction to their boasted equality of ranks. “It is not to be supposed that his daughter, who spoke with such incredulous scorn of the interference of parents, would not have sufficient influence with her Royal Father to save me from the combustion to which Aph-Lin would condemn my form. And if I were exalted by such an alliance, who knows but what the Monarch might elect me as his successor? Why not? Few among this indolent race of philosophers like the burden of such greatness. All might be pleased to see the supreme power lodged in the hands of an accomplished stranger who has experience of other and livelier forms of existence; and once chosen, what reforms I would institute! What additions to the really pleasant but too monotonous life of this realm my familiarity with the civilised nations above ground would effect! I am fond of the sports of the field. Next to war, is not the chase a king’s pastime? In what varieties of strange game does this nether world abound? How interesting to strike down creatures that were known above ground before the Deluge! But how? By that terrible vril, in which, from want of hereditary transmission, I could never be a proficient? No, but by a civilised handy breech-loader, which these ingenious mechanicians could not only make, but no doubt improve; nay, surely I saw one in the Museum. Indeed, as absolute king, I should discountenance vril altogether, except in cases of war. Apropos of war, it is perfectly absurd to stint a people so intelligent, so rich, so well armed, to a petty limit of territory sufficing for 10,000 or 12,000 families. Is not this restriction a mere philosophical crotchet, at variance with the aspiring element in human nature, such as has been partially, and with complete failure, tried in the upper world by the late Mr. Robert Owen? Of course one would not go to war with the neighbouring nations as well armed as one’s own subjects; but then, what of those regions inhabited by races unacquainted with vril, and apparently resembling, in their democratic institutions, my American countrymen? One might invade them without offence to the vril nations, our allies, appropriate their territories, extending, perhaps, to the most distant regions of the nether earth, and thus rule over an empire in which the sun never sets. (I forgot, in my enthusiasm, that over those regions there was no sun to set). As for the fantastical notion against conceding fame or renown to an eminent individual, because, forsooth, bestowal of honours insures contest in the pursuit of them, stimulates angry passions, and mars the felicity of peace—it is opposed to the very elements, not only of the human, but of the brute creation, which are all, if tamable, participators in the sentiment of praise and emulation. What renown would be given to a king who thus extended his empire! I should be deemed a demigod.” Thinking of that, the other fanatical notion of regulating this life by reference to one which, no doubt, we Christians firmly believe in, but never take into consideration, I resolved that enlightened philosophy compelled me to abolish a heathen religion so superstitiously at variance with modern thought and practical action. Musing over these various projects, I felt how much I should have liked at that moment to brighten my wits by a good glass of whiskey-and-water. Not that I am habitually a spirit-drinker, but certainly there are times when a little stimulant of alcoholic nature, taken with a cigar, enlivens the imagination. Yes; certainly among these herbs and fruits there would be a liquid from which one could extract a pleasant vinous alcohol; and with a steak cut off one of those elks (ah! what offence to science to reject the animal food which our first medical men agree in recommending to the gastric juices of mankind!) one would certainly pass a more exhilarating hour of repast. Then, too, instead of those antiquated dramas performed by childish amateurs, certainly, when I am king, I will introduce our modern opera and a ‘corps de ballet,’ for which one might find, among the nations I shall conquer, young females of less formidable height and thews than the Gy-ei—not armed with vril, and not insisting upon one’s marrying them. I was so completely rapt in these and similar reforms, political, social, and moral, calculated to bestow on the people of the nether world the blessings of a civilisation known to the races of the upper, that I did not perceive that Zee had entered the chamber till I heard a deep sigh, and, raising my eyes, beheld her standing by my couch. I need not say that, according to the manners of this people, a Gy can, without indecorum, visit an An in his chamber, although an An would be considered forward and immodest to the last degree if he entered the chamber of a Gy without previously obtaining her permission to do so. Fortunately I was in the full habiliments I had worn when Zee had deposited me on the couch. Nevertheless I felt much irritated, as well as shocked, by her visit, and asked in a rude tone what she wanted. “Speak gently, beloved one, I entreat you,” said she, “for I am very unhappy. I have not slept since we parted.” “A due sense of your shameful conduct to me as your father’s guest might well suffice to banish sleep from your eyelids. Where was the affection you pretend to have for me, where was even that politeness on which the Vril-ya pride themselves, when, taking advantage alike of that physical strength in which your sex, in this extraordinary region, excels our own, and of those detestable and unhallowed powers which the agencies of vril invest in your eyes and finger-ends, you exposed me to humiliation before your assembled visitors, before Her Royal Highness—I mean, the daughter of your own chief magistrate,—carrying me off to bed like a naughty infant, and plunging me into sleep, without asking my consent?” “Ungrateful! Do you reproach me for the evidences of my love? Can you think that, even if unstung by the jealousy which attends upon love till it fades away in blissful trust when we know that the heart we have wooed is won, I could be indifferent to the perils to which the audacious overtures of that silly little child might expose you?” “Hold! Since you introduce the subject of perils, it perhaps does not misbecome me to say that my most imminent perils come from yourself, or at least would come if I believed in your love and accepted your addresses. Your father has told me plainly that in that case I should be consumed into a cinder with as little compunction as if I were the reptile whom Taee blasted into ashes with the flash of his wand.” “Do not let that fear chill your heart to me,” exclaimed Zee, dropping on her knees and absorbing my right hand in the space of her ample palm. “It is true, indeed, that we two cannot wed as those of the same race wed; true that the love between us must be pure as that which, in our belief, exists between lovers who reunite in the new life beyond that boundary at which the old life ends. But is it not happiness enough to be together, wedded in mind and in heart? Listen: I have just left my father. He consents to our union on those terms. I have sufficient influence with the College of Sages to insure their request to the Tur not to interfere with the free choice of a Gy; provided that her wedding with one of another race be but the wedding of souls. Oh, think you that true love needs ignoble union? It is not that I yearn only to be by your side in this life, to be part and parcel of your joys and sorrows here: I ask here for a tie which will bind us for ever and for ever in the world of immortals. Do you reject me?” As she spoke, she knelt, and the whole character of her face was changed; nothing of sternness left to its grandeur; a divine light, as that of an immortal, shining out from its human beauty. But she rather awed me as an angel than moved me as a woman, and after an embarrassed pause, I faltered forth evasive expressions of gratitude, and sought, as delicately as I could, to point out how humiliating would be my position amongst her race in the light of a husband who might never be permitted the name of father. “But,” said Zee, “this community does not constitute the whole world. No; nor do all the populations comprised in the league of the Vril-ya. For thy sake I will renounce my country and my people. We will fly together to some region where thou shalt be safe. I am strong enough to bear thee on my wings across the deserts that intervene. I am skilled enough to cleave open, amidst the rocks, valleys in which to build our home. Solitude and a hut with thee would be to me society and the universe. Or wouldst thou return to thine own world, above the surface of this, exposed to the uncertain seasons, and lit but by the changeful orbs which constitute by thy description the fickle character of those savage regions? I so, speak the word, and I will force the way for thy return, so that I am thy companion there, though, there as here, but partner of thy soul, and fellow traveller with thee to the world in which there is no parting and no death.” I could not but be deeply affected by the tenderness, at once so pure and so impassioned, with which these words were uttered, and in a voice that would have rendered musical the roughest sounds in the rudest tongue. And for a moment it did occur to me that I might avail myself of Zee’s agency to effect a safe and speedy return to the upper world. But a very brief space for reflection sufficed to show me how dishonourable and base a return for such devotion it would be to allure thus away, from her own people and a home in which I had been so hospitably treated, a creature to whom our world would be so abhorrent, and for whose barren, if spiritual love, I could not reconcile myself to renounce the more human affection of mates less exalted above my erring self. With this sentiment of duty towards the Gy combined another of duty towards the whole race I belonged to. Could I venture to introduce into the upper world a being so formidably gifted—a being that with a movement of her staff could in less than an hour reduce New York and its glorious Koom-Posh into a pinch of snuff? Rob her of her staff, with her science she could easily construct another; and with the deadly lightnings that armed the slender engine her whole frame was charged. If thus dangerous to the cities and populations of the whole upper earth, could she be a safe companion to myself in case her affection should be subjected to change or embittered by jealousy? These thoughts, which it takes so many words to express, passed rapidly through my brain and decided my answer. “Zee,” I said, in the softest tones I could command and pressing respectful lips on the hand into whose clasp mine vanished—“Zee, I can find no words to say how deeply I am touched, and how highly I am honoured, by a love so disinterested and self-immolating. My best return to it is perfect frankness. Each nation has its customs. The customs of yours do not allow you to wed me; the customs of mine are equally opposed to such a union between those of races so widely differing. On the other hand, though not deficient in courage among my own people, or amid dangers with which I am familiar, I cannot, without a shudder of horror, think of constructing a bridal home in the heart of some dismal chaos, with all the elements of nature, fire and water, and mephitic gases, at war with each other, and with the probability that at some moment, while you were busied in cleaving rocks or conveying vril into lamps, I should be devoured by a krek which your operations disturbed from its hiding-place. I, a mere Tish, do not deserve the love of a Gy, so brilliant, so learned, so potent as yourself. Yes, I do not deserve that love, for I cannot return it.” Zee released my hand, rose to her feet, and turned her face away to hide her emotions; then she glided noiselessly along the room, and paused at the threshold. Suddenly, impelled as by a new thought, she returned to my side and said, in a whispered tone,— “You told me you would speak with perfect frankness. With perfect frankness, then, answer me this question. If you cannot love me, do you love another?” “Certainly, I do not.” “You do not love Taee’s sister?” “I never saw her before last night.” “That is no answer. Love is swifter than vril. You hesitate to tell me. Do not think it is only jealousy that prompts me to caution you. If the Tur’s daughter should declare love to you—if in her ignorance she confides to her father any preference that may justify his belief that she will woo you, he will have no option but to request your immediate destruction, as he is specially charged with the duty of consulting the good of the community, which could not allow the daughter of the Vril-ya to wed a son of the Tish-a, in that sense of marriage which does not confine itself to union of the souls. Alas! there would then be for you no escape. She has no strength of wing to uphold you through the air; she has no science wherewith to make a home in the wilderness. Believe that here my friendship speaks, and that my jealousy is silent.” With these words Zee left me. And recalling those words, I thought no more of succeeding to the throne of the Vril-ya, or of the political, social, and moral reforms I should institute in the capacity of Absolute Sovereign. … “ “Vril: The Power of the Coming Race” by Edward Bulwer-Lytton (1871) Girl-Boy - transmission of the Vril to Adam - I’m sure that was Gy-Ana sex - female phallus over the locked male erection - or “Hare” - That’s what caused the indolent male Ana and the Amazon Gy …Or ancient Egyptian sex ! *** That may have been the Vril race! The Vril race was not one color although their oldest members were a brown-red skin color. The human narrator of “The coming race” compares the surface race where Negros are despised in New York to the subterranean race where racial intermarriage of all the Vril nations was encouraged …” “ … Kind to me as I found all in this household, the young daughter of my host was the most considerate and thoughtful in her kindness. At her suggestion I laid aside the habiliments in which I had descended from the upper earth, and adopted the dress of the Vril-ya, with the exception of the artful wings which served them, when on foot, as a graceful mantle. But as many of the Vril-ya, when occupied in urban pursuits, did not wear these wings, this exception created no marked difference between myself and the race among whom I sojourned, and I was thus enabled to visit the town without exciting unpleasant curiosity. Out of the household no one suspected that I had come from the upper world, and I was but regarded as one of some inferior and barbarous tribe whom Aph-Lin entertained as a guest. The city was large in proportion to the territory round it, which was of no greater extent than many an English or Hungarian nobleman’s estate; but the whole if it, to the verge of the rocks which constituted its boundary, was cultivated to the nicest degree, except where certain allotments of mountain and pasture were humanely left free to the sustenance of the harmless animals they had tamed, though not for domestic use. So great is their kindness towards these humbler creatures, that a sum is devoted from the public treasury for the purpose of deporting them to other Vril-ya communities willing to receive them (chiefly new colonies), whenever they become too numerous for the pastures allotted to them in their native place. They do not, however, multiply to an extent comparable to the ratio at which, with us, animals bred for slaughter, increase. It seems a law of nature that animals not useful to man gradually recede from the domains he occupies, or even become extinct. It is an old custom of the various sovereign states amidst which the race of the Vril-ya are distributed, to leave between each state a neutral and uncultivated border-land. In the instance of the community I speak of, this tract, being a ridge of savage rocks, was impassable by foot, but was easily surmounted, whether by the wings of the inhabitants or the air-boats, of which I shall speak hereafter. Roads through it were also cut for the transit of vehicles impelled by vril. These intercommunicating tracts were always kept lighted, and the expense thereof defrayed by a special tax, to which all the communities comprehended in the denomination of Vril-ya contribute in settled proportions. By these means a considerable commercial traffic with other states, both near and distant, was carried on. The surplus wealth on this special community was chiefly agricultural. The community was also eminent for skill in constructing implements connected with the arts of husbandry. In exchange for such merchandise it obtained articles more of luxury than necessity. There were few things imported on which they set a higher price than birds taught to pipe artful tunes in concert. These were brought from a great distance, and were marvellous for beauty of song and plumage. I understand that extraordinary care was taken by their breeders and teachers in selection, and that the species had wonderfully improved during the last few years. I saw no other pet animals among this community except some very amusing and sportive creatures of the Batrachian species, resembling frogs, but with very intelligent countenances, which the children were fond of, and kept in their private gardens. They appear to have no animals akin to our dogs or horses, though that learned naturalist, Zee, informed me that such creatures had once existed in those parts, and might now be found in regions inhabited by other races than the Vril-ya. She said that they had gradually disappeared from the more civilised world since the discovery of vril, and the results attending that discovery had dispensed with their uses. Machinery and the invention of wings had superseded the horse as a beast of burden; and the dog was no longer wanted either for protection or the chase, as it had been when the ancestors of the Vril-ya feared the aggressions of their own kind, or hunted the lesser animals for food. Indeed, however, so far as the horse was concerned, this region was so rocky that a horse could have been, there, of little use either for pastime or burden. The only creature they use for the latter purpose is a kind of large goat which is much employed on farms. The nature of the surrounding soil in these districts may be said to have first suggested the invention of wings and air-boats. The largeness of space in proportion to the space occupied by the city, was occasioned by the custom of surrounding every house with a separate garden. The broad main street, in which Aph-Lin dwelt, expanded into a vast square, in which were placed the College of Sages and all the public offices; a magnificent fountain of the luminous fluid which I call naptha (I am ignorant of its real nature) in the centre. All these public edifices have a uniform character of massiveness and solidity. They reminded me of the architectural pictures of Martin. Along the upper stories of each ran a balcony, or rather a terraced garden, supported by columns, filled with flowering plants, and tenanted by many kinds of tame birds. From the square branched several streets, all broad and brilliantly lighted, and ascending up the eminence on either side. In my excursions in the town I was never allowed to go alone; Aph-Lin or his daughter was my habitual companion. In this community the adult Gy is seen walking with any young An as familiarly as if there were no difference of sex. The retail shops are not very numerous; the persons who attend on a customer are all children of various ages, and exceedingly intelligent and courteous, but without the least touch of importunity or cringing. The shopkeeper himself might or might not be visible; when visible, he seemed rarely employed on any matter connected with his professional business; and yet he had taken to that business from special liking for it, and quite independently of his general sources of fortune. The Ana of the community are, on the whole, an indolent set of beings after the active age of childhood. Whether by temperament or philosophy, they rank repose among the chief blessings of life. Indeed, when you take away from a human being the incentives to action which are found in cupidity or ambition, it seems to me no wonder that he rests quiet. In their ordinary movements they prefer the use of their feet to that of their wings. But for their sports or (to indulge in a bold misuse of terms) their public ‘promenades,’ they employ the latter, also for the aerial dances I have described, as well as for visiting their country places, which are mostly placed on lofty heights; and, when still young, they prefer their wings for travel into the other regions of the Ana, to vehicular conveyances. Those who accustom themselves to flight can fly, if less rapidly than some birds, yet from twenty-five to thirty miles an hour, and keep up that rate for five or six hours at a stretch. But the Ana generally, on reaching middle age, are not fond of rapid movements requiring violent exercise. Perhaps for this reason, as they hold a doctrine which our own physicians will doubtless approve—viz., that regular transpiration through the pores of the skin is essential to health, they habitually use the sweating-baths to which we give the name Turkish or Roman, succeeded by douches of perfumed waters. They have great faith in the salubrious virtue of certain perfumes. * I once tried the effect of the vril bath. It was very similar in its invigorating powers to that of the baths at Gastein, the virtues of which are ascribed by many physicians to electricity; but though similar, the effect of the vril bath was more lasting. They consider that this fluid, sparingly used, is a great sustainer of life; but used in excess, when in the normal state of health, rather tends to reaction and exhausted vitality. For nearly all their diseases, however, they resort to it as the chief assistant to nature in throwing off their complaint. In their own way they are the most luxurious of people, but all their luxuries are innocent. They may be said to dwell in an atmosphere of music and fragrance. Every room has its mechanical contrivances for melodious sounds, usually tuned down to soft-murmured notes, which seem like sweet whispers from invisible spirits. They are too accustomed to these gentle sounds to find them a hindrance to conversation, nor, when alone, to reflection. But they have a notion that to breathe an air filled with continuous melody and perfume has necessarily an effect at once soothing and elevating upon the formation of character and the habits of thought. Though so temperate, and with total abstinence from other animal food than milk, and from all intoxicating drinks, they are delicate and dainty to an extreme in food and beverage; and in all their sports even the old exhibit a childlike gaiety. Happiness is the end at which they aim, not as the excitement of a moment, but as the prevailing condition of the entire existence; and regard for the happiness of each other is evinced by the exquisite amenity of their manners. Their conformation of skull has marked differences from that of any known races in the upper world, though I cannot help thinking it a development, in the course of countless ages of the Brachycephalic type of the Age of Stone in Lyell’s ‘Elements of Geology,’ C. X., p. 113, as compared with the Dolichocephalic type of the beginning of the Age of Iron, correspondent with that now so prevalent amongst us, and called the Celtic type. It has the same comparative massiveness of forehead, not receding like the Celtic—the same even roundness in the frontal organs; but it is far loftier in the apex, and far less pronounced in the hinder cranial hemisphere where phrenologists place the animal organs. To speak as a phrenologist, the cranium common to the Vril-ya has the organs of weight, number, tune, form, order, causality, very largely developed; that of construction much more pronounced than that of ideality. Those which are called the moral organs, such as conscientiousness and benevolence, are amazingly full; amativeness and combativeness are both small; adhesiveness large; the organ of destructiveness (i.e., of determined clearance of intervening obstacles) immense, but less than that of benevolence; and their philoprogenitiveness takes rather the character of compassion and tenderness to things that need aid or protection than of the animal love of offspring. I never met with one person deformed or misshapen. The beauty of their countenances is not only in symmetry of feature, but in a smoothness of surface, which continues without line or wrinkle to the extreme of old age, and a serene sweetness of expression, combined with that majesty which seems to come from consciousness of power and the freedom of all terror, physical or moral. It is that very sweetness, combined with that majesty, which inspired in a beholder like myself, accustomed to strive with the passions of mankind, a sentiment of humiliation, of awe, of dread. It is such an expression as a painter might give to a demi-god, a genius, an angel. The males of the Vril-ya are entirely beardless; the Gy-ei sometimes, in old age, develop a small moustache. I was surprised to find that the colour of their skin was not uniformly that which I had remarked in those individuals whom I had first encountered,—some being much fairer, and even with blue eyes, and hair of a deep golden auburn, though still of complexions warmer or richer in tone than persons in the north of Europe. I was told that this admixture of colouring arose from intermarriage with other and more distant tribes of the Vril-ya, who, whether by the accident of climate or early distinction of race, were of fairer hues than the tribes of which this community formed one. It was considered that the dark-red skin showed the most ancient family of Ana; but they attached no sentiment of pride to that antiquity, and, on the contrary, believed their present excellence of breed came from frequent crossing with other families differing, yet akin; and they encourage such intermarriages, always provided that it be with the Vril-ya nations. Nations which, not conforming their manners and institutions to those of the Vril-ya, nor indeed held capable of acquiring the powers over the vril agencies which it had taken them generations to attain and transmit, were regarded with more disdain than the citizens of New York regard the negroes. I learned from Zee, who had more lore in all matters than any male with whom I was brought into familiar converse, that the superiority of the Vril-ya was supposed to have originated in the intensity of their earlier struggles against obstacles in nature amidst the localities in which they had first settled. “Wherever,” said Zee, moralising, “wherever goes on that early process in the history of civilisation, by which life is made a struggle, in which the individual has to put forth all his powers to compete with his fellow, we invariably find this result—viz., since in the competition a vast number must perish, nature selects for preservation only the strongest specimens. With our race, therefore, even before the discovery of vril, only the highest organisations were preserved; and there is among our ancient books a legend, once popularly believed, that we were driven from a region that seems to denote the world you come from, in order to perfect our condition and attain to the purest elimination of our species by the severity of the struggles our forefathers underwent; and that, when our education shall become finally completed, we are destined to return to the upper world, and supplant all the inferior races now existing therein.” Aph-Lin and Zee often conversed with me in private upon the political and social conditions of that upper world, in which Zee so philosophically assumed that the inhabitants were to be exterminated one day or other by the advent of the Vril-ya. They found in my accounts,—in which I continued to do all I could (without launching into falsehoods so positive that they would have been easily detected by the shrewdness of my listeners) to present our powers and ourselves in the most flattering point of view,—perpetual subjects of comparison between our most civilised populations and the meaner subterranean races which they considered hopelessly plunged in barbarism, and doomed to gradual if certain extinction. But they both agreed in desiring to conceal from their community all premature opening into the regions lighted by the sun; both were humane, and shrunk from the thought of annihilating so many millions of creatures; and the pictures I drew of our life, highly coloured as they were, saddened them. In vain I boasted of our great men—poets, philosophers, orators, generals—and defied the Vril-ya to produce their equals. “Alas,” said Zee, “this predominance of the few over the many is the surest and most fatal sign of a race incorrigibly savage. See you not that the primary condition of mortal happiness consists in the extinction of that strife and competition between individuals, which, no matter what forms of government they adopt, render the many subordinate to the few, destroy real liberty to the individual, whatever may be the nominal liberty of the state, and annul that calm of existence, without which, felicity, mental or bodily, cannot be attained? Our notion is, that the more we can assimilate life to the existence which our noblest ideas can conceive to be that of spirits on the other side of the grave, why, the more we approximate to a divine happiness here, and the more easily we glide into the conditions of being hereafter. For, surely, all we can imagine of the life of gods, or of blessed immortals, supposes the absence of self-made cares and contentious passions, such as avarice and ambition. It seems to us that it must be a life of serene tranquility, not indeed without active occupations to the intellectual or spiritual powers, but occupations, of whatsoever nature they be, congenial to the idiosyncrasies of each, not forced and repugnant—a life gladdened by the untrammelled interchange of gentle affections, in which the moral atmosphere utterly kills hate and vengeance, and strife and rivalry. Such is the political state to which all the tribes and families of the Vril-ya seek to attain, and towards that goal all our theories of government are shaped. You see how utterly opposed is such a progress to that of the uncivilised nations from which you come, and which aim at a systematic perpetuity of troubles, and cares, and warring passions aggravated more and more as their progress storms its way onward. The most powerful of all the races in our world, beyond the pale of the Vril-ya, esteems itself the best governed of all political societies, and to have reached in that respect the extreme end at which political wisdom can arrive, so that the other nations should tend more or less to copy it. It has established, on its broadest base, the Koom-Posh—viz., the government of the ignorant upon the principle of being the most numerous. It has placed the supreme bliss in the vying with each other in all things, so that the evil passions are never in repose—vying for power, for wealth, for eminence of some kind; and in this rivalry it is horrible to hear the vituperation, the slanders, and calumnies which even the best and mildest among them heap on each other without remorse or shame.” “Some years ago,” said Aph-Lin, “I visited this people, and their misery and degradation were the more appalling because they were always boasting of their felicity and grandeur as compared with the rest of their species. And there is no hope that this people, which evidently resembles your own, can improve, because all their notions tend to further deterioration. They desire to enlarge their dominion more and more, in direct antagonism to the truth that, beyond a very limited range, it is impossible to secure to a community the happiness which belongs to a well-ordered family; and the more they mature a system by which a few individuals are heated and swollen to a size above the standard slenderness of the millions, the more they chuckle and exact, and cry out, ‘See by what great exceptions to the common littleness of our race we prove the magnificent results of our system!’” “In fact,” resumed Zee, “if the wisdom of human life be to approximate to the serene equality of immortals, there can be no more direct flying off into the opposite direction than a system which aims at carrying to the utmost the inequalities and turbulences of mortals. Nor do I see how, by any forms of religious belief, mortals, so acting, could fit themselves even to appreciate the joys of immortals to which they still expect to be transferred by the mere act of dying. On the contrary, minds accustomed to place happiness in things so much the reverse of godlike, would find the happiness of gods exceedingly dull, and would long to get back to a world in which they could quarrel with each other.” … “ “Vril: The Power of the Coming Race” by Edward Bulwer-Lytton (1871) More Girl-Boy - transmission of the Vril to Adam - The Gy Amazons courted the male Ana in winged flight ! Reminds me of the Samba wings of a Brazilian Rainha de Bateria … Flight in dreams is said to be a sexual by Freud - and he might me right - It takes Vril energy to “get it up” In this excerpt muscle girl Zee tries to teach the human visitor to the subterranean realm to fly: “ … From the date of the expedition with Taee which I have just narrated, the child paid me frequent visits. He had taken a liking to me, which I cordially returned. Indeed, as he was not yet twelve years old, and had not commenced the course of scientific studies with which childhood closes in that country, my intellect was less inferior to his than to that of the elder members of his race, especially of the Gy-ei, and most especially of the accomplished Zee. The children of the Vril-ya, having upon their minds the weight of so many active duties and grave responsibilities, are not generally mirthful; but Taee, with all his wisdom, had much of the playful good-humour one often finds the characteristic of elderly men of genius. He felt that sort of pleasure in my society which a boy of a similar age in the upper world has in the company of a pet dog or monkey. It amused him to try and teach me the ways of his people, as it amuses a nephew of mine to make his poodle walk on his hind legs or jump through a hoop. I willingly lent myself to such experiments, but I never achieved the success of the poodle. I was very much interested at first in the attempt to ply the wings which the youngest of the Vril-ya use as nimbly and easily as ours do their legs and arms; but my efforts were attended with contusions serious enough to make me abandon them in despair. These wings, as I before said, are very large, reaching to the knee, and in repose thrown back so as to form a very graceful mantle. They are composed from the feathers of a gigantic bird that abounds in the rocky heights of the country—the colour mostly white, but sometimes with reddish streaks. They are fastened round the shoulders with light but strong springs of steel; and, when expanded, the arms slide through loops for that purpose, forming, as it were, a stout central membrane. As the arms are raised, a tubular lining beneath the vest or tunic becomes, by mechanical contrivance inflated with air, increased or diminished at will by the movement of the arms, and serving to buoy the whole form as on bladders. The wings and the balloon-like apparatus are highly charged with vril; and when the body is thus wafted upward, it seems to become singularly lightened of its weight. I found it easy enough to soar from the ground; indeed, when the wings were spread it was scarcely possible not to soar, but then came the difficulty and the danger. I utterly failed in the power to use and direct the pinions, though I am considered among my own race unusually alert and ready in bodily exercises, and am a very practiced swimmer. I could only make the most confused and blundering efforts at flight. I was the servant of the wings; the wings were not my servants—they were beyond my control; and when by a violent strain of muscle, and, I must fairly own, in that abnormal strength which is given by excessive fright, I curbed their gyrations and brought them near to the body, it seemed as if I lost the sustaining power stored in them and the connecting bladders, as when the air is let out of a balloon, and found myself precipitated again to the earth; saved, indeed, by some spasmodic flutterings, from being dashed to pieces, but not saved from the bruises and the stun of a heavy fall. I would, however, have persevered in my attempts, but for the advice or the commands of the scientific Zee, who had benevolently accompanied my flutterings, and, indeed, on the last occasion, flying just under me, received my form as it fell on her own expanded wings, and preserved me from breaking my head on the roof of the pyramid from which we had ascended. “I see,” she said, “that your trials are in vain, not from the fault of the wings and their appurtenances, nor from any imperfectness and malformation of your own corpuscular system, but from irremediable, because organic, defect in your power of volition. Learn that the connection between the will and the agencies of that fluid which has been subjected to the control of the Vril-ya was never established by the first discoverers, never achieved by a single generation; it has gone on increasing, like other properties of race, in proportion as it has been uniformly transmitted from parent to child, so that, at last, it has become an instinct; and an infant An of our race wills to fly as intuitively and unconsciously as he wills to walk. He thus plies his invented or artificial wings with as much safety as a bird plies those with which it is born. I did not think sufficiently of this when I allowed you to try an experiment which allured me, for I have longed to have in you a companion. I shall abandon the experiment now. Your life is becoming dear to me.” Herewith the Gy’s voice and face softened, and I felt more seriously alarmed than I had been in my previous flights. Now that I am on the subject of wings, I ought not to omit mention of a custom among the Gy-ei which seems to me very pretty and tender in the sentiment it implies. A Gy wears wings habitually when yet a virgin—she joins the Ana in their aerial sports—she adventures alone and afar into the wilder regions of the sunless world: in the boldness and height of her soarings, not less than in the grace of her movements, she excels the opposite sex. But, from the day of her marriage she wears wings no more, she suspends them with her own willing hand over the nuptial couch, never to be resumed unless the marriage tie be severed by divorce or death. Now when Zee’s voice and eyes thus softened—and at that softening I prophetically recoiled and shuddered—Taee, who had accompanied us in our flights, but who, child-like, had been much more amused with my awkwardness, than sympathising in my fears or aware of my danger, hovered over us, poised amidst spread wings, and hearing the endearing words of the young Gy, laughed aloud. Said he, “If the Tish cannot learn the use of wings, you may still be his companion, Zee, for you can suspend your own. … ” “Vril: The Power of the Coming Race” by Edward Bulwer-Lytton (1871) More Girl-Boy - transmission of the Vril to Adam - and Eve too! That was probably happened in the garden of Eden - and also happened with wealthy Roman and Greek men who while married were also allowed to have a Hetaira - or avatar of the phallic Aphrodite … But I’m sure the Roman and Greek wife was also phallic though - The Greco Roman phallus was locked … *** In this excerpt muscle girl Zee develops feelings for the human visitor the the subterranean world “ … I had for some time observed in my host’s highly informed and powerfully proportioned daughter that kindly and protective sentiment which, whether above the earth or below it, an all-wise Providence has bestowed upon the feminine division of the human race. But until very lately I had ascribed it to that affection for ‘pets’ which a human female at every age shares with a human child. I now became painfully aware that the feeling with which Zee deigned to regard me was different from that which I had inspired in Taee. But this conviction gave me none of that complacent gratification which the vanity of man ordinarily conceives from a flattering appreciation of his personal merits on the part of the fair sex; on the contrary, it inspired me with fear. Yet of all the Gy-ei in the community, if Zee were perhaps the wisest and the strongest, she was, by common repute, the gentlest, and she was certainly the most popularly beloved. The desire to aid, to succour, to protect, to comfort, to bless, seemed to pervade her whole being. Though the complicated miseries that originate in penury and guilt are unknown to the social system of the Vril-ya, still, no sage had yet discovered in vril an agency which could banish sorrow from life; and wherever amongst her people sorrow found its way, there Zee followed in the mission of comforter. Did some sister Gy fail to secure the love she sighed for? Zee sought her out, and brought all the resources of her lore, and all the consolations of her sympathy, to bear upon a grief that so needs the solace of a confidant. In the rare cases, when grave illness seized upon childhood or youth, and the cases, less rare, when, in the hardy and adventurous probation of infants, some accident, attended with pain and injury occurred, Zee forsook her studies and her sports, and became the healer and nurse. Her favourite flights were towards the extreme boundaries of the domain where children were stationed on guard against outbreaks of warring forces in nature, or the invasions of devouring animals, so that she might warn them of any peril which her knowledge detected or foresaw, or be at hand if any harm had befallen. Nay, even in the exercise of her scientific acquirements there was a concurrent benevolence of purpose and will. Did she learn any novelty in invention that would be useful to the practitioner of some special art or craft? she hastened to communicate and explain it. Was some veteran sage of the College perplexed and wearied with the toil of an abstruse study? she would patiently devote herself to his aid, work out details for him, sustain his spirits with her hopeful smile, quicken his wit with her luminous suggestion, be to him, as it were, his own good genius made visible as the strengthener and inspirer. The same tenderness she exhibited to the inferior creatures. I have often known her bring home some sick and wounded animal, and tend and cherish it as a mother would tend and cherish her stricken child. Many a time when I sat in the balcony, or hanging garden, on which my window opened, I have watched her rising in the air on her radiant wings, and in a few moments groups of infants below, catching sight of her, would soar upward with joyous sounds of greeting; clustering and sporting around her, so that she seemed a very centre of innocent delight. When I have walked with her amidst the rocks and valleys without the city, the elk-deer would scent or see her from afar, come bounding up, eager for the caress of her hand, or follow her footsteps, till dismissed by some musical whisper that the creature had learned to comprehend. It is the fashion among the virgin Gy-ei to wear on their foreheads a circlet, or coronet, with gems resembling opals, arranged in four points or rays like stars. These are lustreless in ordinary use, but if touched by the vril wand they take a clear lambent flame, which illuminates, yet not burns. This serves as an ornament in their festivities, and as a lamp, if, in their wanderings beyond their artificial lights, they have to traverse the dark. There are times, when I have seen Zee’s thoughtful majesty of face lighted up by this crowning halo, that I could scarcely believe her to be a creature of mortal birth, and bent my head before her as the vision of a being among the celestial orders. But never once did my heart feel for this lofty type of the noblest womanhood a sentiment of human love. Is it that, among the race I belong to, man’s pride so far influences his passions that woman loses to him her special charm of woman if he feels her to be in all things eminently superior to himself? But by what strange infatuation could this peerless daughter of a race which, in the supremacy of its powers and the felicity of its conditions, ranked all other races in the category of barbarians, have deigned to honour me with her preference? In personal qualifications, though I passed for good-looking amongst the people I came from, the handsomest of my countrymen might have seemed insignificant and homely beside the grand and serene type of beauty which characterised the aspect of the Vril-ya. That novelty, the very difference between myself and those to whom Zee was accustomed, might serve to bias her fancy was probable enough, and as the reader will see later, such a cause might suffice to account for the predilection with which I was distinguished by a young Gy scarcely out of her childhood, and very inferior in all respects to Zee. But whoever will consider those tender characteristics which I have just ascribed to the daughter of Aph-Lin, may readily conceive that the main cause of my attraction to her was in her instinctive desire to cherish, to comfort, to protect, and, in protecting, to sustain and to exalt. Thus, when I look back, I account for the only weakness unworthy of her lofty nature, which bowed the daughter of the Vril-ya to a woman’s affection for one so inferior to herself as was her father’s guest. But be the cause what it may, the consciousness that I had inspired such affection thrilled me with awe—a moral awe of her very imperfections, of her mysterious powers, of the inseparable distinctions between her race and my own; and with that awe, I must confess to my shame, there combined the more material and ignoble dread of the perils to which her preference would expose me. Under these anxious circumstances, fortunately, my conscience and sense of honour were free from reproach. It became clearly my duty, if Zee’s preference continued manifest, to intimate it to my host, with, of course, all the delicacy which is ever to be preserved by a well-bred man in confiding to another any degree of favour by which one of the fair sex may condescend to distinguish him. Thus, at all events, I should be freed from responsibility or suspicion of voluntary participation in the sentiments of Zee; and the superior wisdom of my host might probably suggest some sage extrication from my perilous dilemma. In this resolve I obeyed the ordinary instinct of civilised and moral man, who, erring though he be, still generally prefers the right course in those cases where it is obviously against his inclinations, his interests, and his safety to elect the wrong one. … “ “Vril: The Power of the Coming Race” by Edward Bulwer-Lytton (1871) More Girl - Girl - the vril of the Amazon climaxes Eve again! After muscle girl grabs the human vistor from the passionate embrace of a Gy princess - informing him that he would have been killed by her father if he married her - the human vistor of the underground word despairs of human - Vril contact - He does not think his world is compatible with the Vril world … He compares Vril /Human marriage to Anglo Saxon/American Indian marriage and sees both as impossible! I imagine that was the Christian/Roman split - the indolent hyper sexual world of the penis locked male Ana was unbearable for the man from world of Anglo Saxon conquest - or “Manifest destiny” - Same problem with the Vril and Nazi ideology - the world of the primitive natives - Negroes and American Indians is more in tune with the Vril: “ … After the conversation with Zee just recorded, I fell into a profound melancholy. The curious interest with which I had hitherto examined the life and habits of this marvellous community was at an end. I could not banish from my mind the consciousness that I was among a people who, however kind and courteous, could destroy me at any moment without scruple or compunction. The virtuous and peaceful life of the people which, while new to me, had seemed so holy a contrast to the contentions, the passions, the vices of the upper world, now began to oppress me with a sense of dulness and monotony. Even the serene tranquility of the lustrous air preyed on my spirits. I longed for a change, even to winter, or storm, or darkness. I began to feel that, whatever our dreams of perfectibility, our restless aspirations towards a better, and higher, and calmer, sphere of being, we, the mortals of the upper world, are not trained or fitted to enjoy for long the very happiness of which we dream or to which we aspire. Now, in this social state of the Vril-ya, it was singular to mark how it contrived to unite and to harmonise into one system nearly all the objects which the various philosophers of the upper world have placed before human hopes as the ideals of a Utopian future. It was a state in which war, with all its calamities, was deemed impossible,—a state in which the freedom of all and each was secured to the uttermost degree, without one of those animosities which make freedom in the upper world depend on the perpetual strife of hostile parties. Here the corruption which debases democracies was as unknown as the discontents which undermine the thrones of monarchies. Equality here was not a name; it was a reality. Riches were not persecuted, because they were not envied. Here those problems connected with the labours of a working class, hitherto insoluble above ground, and above ground conducing to such bitterness between classes, were solved by a process the simplest,—a distinct and separate working class was dispensed with altogether. Mechanical inventions, constructed on the principles that baffled my research to ascertain, worked by an agency infinitely more powerful and infinitely more easy of management than aught we have yet extracted from electricity or steam, with the aid of children whose strength was never overtasked, but who loved their employment as sport and pastime, sufficed to create a Public-wealth so devoted to the general use that not a grumbler was ever heard of. The vices that rot our cities here had no footing. Amusements abounded, but they were all innocent. No merry-makings conduced to intoxication, to riot, to disease. Love existed, and was ardent in pursuit, but its object, once secured, was faithful. The adulterer, the profligate, the harlot, were phenomena so unknown in this commonwealth, that even to find the words by which they were designated one would have had to search throughout an obsolete literature composed thousands of years before. They who have been students of theoretical philosophies above ground, know that all these strange departures from civilised life do but realise ideas which have been broached, canvassed, ridiculed, contested for; sometimes partially tried, and still put forth in fantastic books, but have never come to practical result. Nor were these all the steps towards theoretical perfectibility which this community had made. It had been the sober belief of Descartes that the life of man could be prolonged, not, indeed, on this earth, to eternal duration, but to what he called the age of the patriarchs, and modestly defined to be from 100 to 150 years average length. Well, even this dream of sages was here fulfilled—nay, more than fulfilled; for the vigour of middle life was preserved even after the term of a century was passed. With this longevity was combined a greater blessing than itself—that of continuous health. Such diseases as befell the race were removed with ease by scientific applications of that agency—life-giving as life-destroying—which is inherent in vril. Even this idea is not unknown above ground, though it has generally been confined to enthusiasts or charlatans, and emanates from confused notions about mesmerism, odic force, &c. Passing by such trivial contrivances as wings, which every schoolboy knows has been tried and found wanting, from the mythical or pre-historical period, I proceed to that very delicate question, urged of late as essential to the perfect happiness of our human species by the two most disturbing and potential influences on upper-ground society,—Womankind and Philosophy. I mean, the Rights of Women. Now, it is allowed by jurisprudists that it is idle to talk of rights where there are not corresponding powers to enforce them; and above ground, for some reason or other, man, in his physical force, in the use of weapons offensive and defensive, when it come to positive personal contest, can, as a rule of general application, master women. But among this people there can be no doubt about the rights of women, because, as I have before said, the Gy, physically speaking, is bigger and stronger than the An; and her will being also more resolute than his, and will being essential to the direction of the vril force, she can bring to bear upon him, more potently than he on herself, the mystical agency which art can extract from the occult properties of nature. Therefore all that our female philosophers above ground contend for as to rights of women, is conceded as a matter of course in this happy commonwealth. Besides such physical powers, the Gy-ei have (at least in youth) a keen desire for accomplishments and learning which exceeds that of the male; and thus they are the scholars, the professors—the learned portion, in short, of the community. Of course, in this state of society the female establishes, as I have shown, her most valued privilege, that of choosing and courting her wedding partner. Without that privilege she would despise all the others. Now, above ground, we should not unreasonably apprehend that a female, thus potent and thus privileged, when she had fairly hunted us down and married us, would be very imperious and tyrannical. Not so with the Gy-ei: once married, the wings once suspended, and more amiable, complacent, docile mates, more sympathetic, more sinking their loftier capacities into the study of their husbands’ comparatively frivolous tastes and whims, no poet could conceive in his visions of conjugal bliss. Lastly, among the more important characteristics of the Vril-ya, as distinguished from our mankind—lastly, and most important on the bearings of their life and the peace of their commonwealths, is their universal agreement in the existence of a merciful beneficent Diety, and of a future world to the duration of which a century or two are moments too brief to waste upon thoughts of fame and power and avarice; while with that agreement is combined another—viz., since they can know nothing as to the nature of that Diety beyond the fact of His supreme goodness, nor of that future world beyond the fact of its felicitous existence, so their reason forbids all angry disputes on insoluble questions. Thus they secure for that state in the bowels of the earth what no community ever secured under the light of the stars—all the blessings and consolations of a religion without any of the evils and calamities which are engendered by strife between one religion and another. It would be, then, utterly impossible to deny that the state of existence among the Vril-ya is thus, as a whole, immeasurably more felicitous than that of super-terrestrial races, and, realising the dreams of our most sanguine philanthropists, almost approaches to a poet’s conception of some angelical order. And yet, if you would take a thousand of the best and most philosophical of human beings you could find in London, Paris, Berlin, New York, or even Boston, and place them as citizens in the beatified community, my belief is, that in less than a year they would either die of ennui, or attempt some revolution by which they would militate against the good of the community, and be burnt into cinders at the request of the Tur. Certainly I have no desire to insinuate, through the medium of this narrative, any ignorant disparagement of the race to which I belong. I have, on the contrary, endeavoured to make it clear that the principles which regulate the social system of the Vril-ya forbid them to produce those individual examples of human greatness which adorn the annals of the upper world. Where there are no wars there can be no Hannibal, no Washington, no Jackson, no Sheridan;—where states are so happy that they fear no danger and desire no change, they cannot give birth to a Demosthenes, a Webster, a Sumner, a Wendell Holmes, or a Butler; and where a society attains to a moral standard, in which there are no crimes and no sorrows from which tragedy can extract its aliment of pity and sorrow, no salient vices or follies on which comedy can lavish its mirthful satire, it has lost the chance of producing a Shakespeare, or a Moliere, or a Mrs. Beecher-Stowe. But if I have no desire to disparage my fellow-men above ground in showing how much the motives that impel the energies and ambition of individuals in a society of contest and struggle—become dormant or annulled in a society which aims at securing for the aggregate the calm and innocent felicity which we presume to be the lot of beatified immortals; neither, on the other hand, have I the wish to represent the commonwealths of the Vril-ya as an ideal form of political society, to the attainment of which our own efforts of reform should be directed. On the contrary, it is because we have so combined, throughout the series of ages, the elements which compose human character, that it would be utterly impossible for us to adopt the modes of life, or to reconcile our passions to the modes of thought among the Vril-ya,—that I arrived at the conviction that this people—though originally not only of our human race, but, as seems to me clear by the roots of their language, descended from the same ancestors as the Great Aryan family, from which in varied streams has flowed the dominant civilisation of the world; and having, according to their myths and their history, passed through phases of society familiar to ourselves,—had yet now developed into a distinct species with which it was impossible that any community in the upper world could amalgamate: and that if they ever emerged from these nether recesses into the light of day, they would, according to their own traditional persuasions of their ultimate destiny, destroy and replace our existent varieties of man. It may, indeed, be said, since more than one Gy could be found to conceive a partiality for so ordinary a type of our super-terrestrial race as myself, that even if the Vril-ya did appear above ground, we might be saved from extermination by intermixture of race. But this is too sanguine a belief. Instances of such ‘mesalliance’ would be as rare as those of intermarriage between the Anglo-Saxon emigrants and the Red Indians. Nor would time be allowed for the operation of familiar intercourse. The Vril-ya, on emerging, induced by the charm of a sunlit heaven to form their settlements above ground, would commence at once the work of destruction, seize upon the territories already cultivated, and clear off, without scruple, all the inhabitants who resisted that invasion. And considering their contempt for the institutions of Koom-Posh or Popular Government, and the pugnacious valour of my beloved countrymen, I believe that if the Vril-ya first appeared in free America—as, being the choicest portion of the habitable earth, they would doubtless be induced to do—and said, “This quarter of the globe we take; Citizens of a Koom-Posh, make way for the development of species in the Vril-ya,” my brave compatriots would show fight, and not a soul of them would be left in this life, to rally round the Stars and Stripes, at the end of a week. I now saw but little of Zee, save at meals, when the family assembled, and she was then reserved and silent. My apprehensions of danger from an affection I had so little encouraged or deserved, therefore, now faded away, but my dejection continued to increase. I pined for escape to the upper world, but I racked my brains in vain for any means to effect it. I was never permitted to wander forth alone, so that I could not even visit the spot on which I had alighted, and see if it were possible to reascend to the mine. Nor even in the Silent Hours, when the household was locked in sleep, could I have let myself down from the lofty floor in which my apartment was placed. I knew not how to command the automata who stood mockingly at my beck beside the wall, nor could I ascertain the springs by which were set in movement the platforms that supplied the place of stairs. The knowledge how to avail myself of these contrivances had been purposely withheld from me. Oh, that I could but have learned the use of wings, so freely here at the service of every infant, then I might have escaped from the casement, regained the rocks, and buoyed myself aloft through the chasm of which the perpendicular sides forbade place for human footing! … “ “Vril: The Power of the Coming Race” by Edward Bulwer-Lytton (1871) In this scene Eve has proudly grown a penis - but Adam is now firmly restrained in the stocks! That was the probably Vril way - In Rome and Greece beardless young male were penis locked from 13 to 25 - while teen girls broke free of parental sexual control at marriageable age - which was 13 or puberty … (July 9, 2023) Heavy drowsiness last night - which means there are still episodes to be told from the Vril tale! - Also had a vivid nightmare of Catholic priests sacrificing a young man! - My reading is Adam needs to eat that forbidden fruit - The Gnostics were probably right about Eden … *** In this episode from the Vril tale the human visitor to the underworld is walking with a child male Ana when they are surrounded by amorous young Gi females who shower him with compliments - As a male Ana he has to play the bashful bride to the female Gi suitors! - But trouble looms when the teen Gi princess sights the scene and flies down to join the amorous pursuit of the Human Ana male … “ … One day, as I sat alone and brooding in my chamber, Taee flew in at the open window and alighted on the couch beside me. I was always pleased with the visits of a child, in whose society, if humbled, I was less eclipsed than in that of Ana who had completed their education and matured their understanding. And as I was permitted to wander forth with him for my companion, and as I longed to revisit the spot in which I had descended into the nether world, I hastened to ask him if he were at leisure for a stroll beyond the streets of the city. His countenance seemed to me graver than usual as he replied, “I came hither on purpose to invite you forth.” We soon found ourselves in the street, and had not got far from the house when we encountered five or six young Gy-ei, who were returning from the fields with baskets full of flowers, and chanting a song in chorus as they walked. A young Gy sings more often than she talks. They stopped on seeing us, accosting Taee with familiar kindness, and me with the courteous gallantry which distinguishes the Gy-ei in their manner towards our weaker sex. And here I may observe that, though a virgin Gy is so frank in her courtship to the individual she favours, there is nothing that approaches to that general breadth and loudness of manner which those young ladies of the Anglo-Saxon race, to whom the distinguished epithet of ‘fast’ is accorded, exhibit towards young gentlemen whom they do not profess to love. No; the bearing of the Gy-ei towards males in ordinary is very much that of high-bred men in the gallant societies of the upper world towards ladies whom they respect but do not woo; deferential, complimentary, exquisitely polished—what we should call ‘chivalrous.’ Certainly I was a little put out by the number of civil things addressed to my ‘amour propre,’ which were said to me by those courteous young Gy-ei. In the world I came from, a man would have thought himself aggrieved, treated with irony, ‘chaffed’ (if so vulgar a slang word may be allowed on the authority of the popular novelists who use it so freely), when one fair Gy complimented me on the freshness of my complexion, another on the choice of colours in my dress, a third, with a sly smile, on the conquests I had made at Aph-Lin’s entertainment. But I knew already that all such language was what the French call ‘banal,’ and did but express in the female mouth, below earth, that sort of desire to pass for amiable with the opposite sex which, above earth, arbitrary custom and hereditary transmission demonstrate by the mouth of the male. And just as a high-bred young lady, above earth, habituated to such compliments, feels that she cannot, without impropriety, return them, nor evince any great satisfaction at receiving them; so I who had learned polite manners at the house of so wealthy and dignified a Minister of that nation, could but smile and try to look pretty in bashfully disclaiming the compliments showered upon me. While we were thus talking, Taee’s sister, it seems, had seen us from the upper rooms of the Royal Palace at the entrance of the town, and, precipitating herself on her wings, alighted in the midst of the group. Singling me out, she said, though still with the inimitable deference of manner which I have called ‘chivalrous,’ yet not without a certain abruptness of tone which, as addressed to the weaker sex, Sir Philip Sydney might have termed ‘rustic,’ “Why do you never come to see us?” While I was deliberating on the right answer to give to this unlooked-for question, Taee said quickly and sternly, “Sister, you forget—the stranger is of my sex. It is not for persons of my sex, having due regard for reputation and modesty, to lower themselves by running after the society of yours.” This speech was received with evident approval by the young Gy-ei in general; but Taee’s sister looked greatly abashed. Poor thing!—and a PRINCESS too! Just at this moment a shadow fell on the space between me and the group; and, turning round, I beheld the chief magistrate coming close upon us, with the silent and stately pace peculiar to the Vril-ya. At the sight of his countenance, the same terror which had seized me when I first beheld it returned. On that brow, in those eyes, there was that same indefinable something which marked the being of a race fatal to our own—that strange expression of serene exemption from our common cares and passions, of conscious superior power, compassionate and inflexible as that of a judge who pronounces doom. I shivered, and, inclining low, pressed the arm of my child-friend, and drew him onward silently. The Tur placed himself before our path, regarded me for a moment without speaking, then turned his eye quietly on his daughter’s face, and, with a grave salutation to her and the other Gy-ei, went through the midst of the group,—still without a word. … “ “Vril: The Power of the Coming Race” by Edward Bulwer-Lytton (1871) The phallic Amazon and Eve work on a newly caged Adam - The male sex object was certainly the main but unnamed pastime of the the female Gy in Vril - land - Like it was in upper class Rome and Greece too ! In Greece and Rome the penis lock secured raging male libido into old age for both men and women … The largest phallus in Rome belonged to the Crone Baubo of Eleusis - And Greek poets like Sophocles remained virile into their 90’s! In this excerpt a mature Vril - land has lost the great passions that create great Art - but that was replaced by the even greater passion of the phallic female Gy! Vril society changed radically on discovery of the Vril … The Vril also opened the door to a mysterious but certain higher world that waited for the female Gy and male Ana after a long and sexually vigorous life … *** “ … The Vril-ya, being excluded from all sight of the heavenly bodies, and having no other difference between night and day than that which they deem it convenient to make for themselves,—do not, of course, arrive at their divisions of time by the same process that we do; but I found it easy by the aid of my watch, which I luckily had about me, to compute their time with great nicety. I reserve for a future work on the science and literature of the Vril-ya, should I live to complete it, all details as to the manner in which they arrive at their rotation of time; and content myself here with saying, that in point of duration, their year differs very slightly from ours, but that the divisions of their year are by no means the same. Their day, (including what we call night) consists of twenty hours of our time, instead of twenty-four, and of course their year comprises the correspondent increase in the number of days by which it is summed up. They subdivide the twenty hours of their day thus—eight hours,* called the “Silent Hours,” for repose; eight hours, called the “Earnest Time,” for the pursuits and occupations of life; and four hours called the “Easy Time” (with which what I may term their day closes), allotted to festivities, sport, recreation, or family converse, according to their several tastes and inclinations. * For the sake of convenience, I adopt the word hours, days, years, &c., in any general reference to subdivisions of time among the Vril-ya; those terms but loosely corresponding, however, with such subdivisions. But, in truth, out of doors there is no night. They maintain, both in the streets and in the surrounding country, to the limits of their territory, the same degree of light at all hours. Only, within doors, they lower it to a soft twilight during the Silent Hours. They have a great horror of perfect darkness, and their lights are never wholly extinguished. On occasions of festivity they continue the duration of full light, but equally keep note of the distinction between night and day, by mechanical contrivances which answer the purpose of our clocks and watches. They are very fond of music; and it is by music that these chronometers strike the principal division of time. At every one of their hours, during their day, the sounds coming from all the time-pieces in their public buildings, and caught up, as it were, by those of houses or hamlets scattered amidst the landscapes without the city, have an effect singularly sweet, and yet singularly solemn. But during the Silent Hours these sounds are so subdued as to be only faintly heard by a waking ear. They have no change of seasons, and, at least on the territory of this tribe, the atmosphere seemed to me very equable, warm as that of an Italian summer, and humid rather than dry; in the forenoon usually very still, but at times invaded by strong blasts from the rocks that made the borders of their domain. But time is the same to them for sowing or reaping as in the Golden Isles of the ancient poets. At the same moment you see the younger plants in blade or bud, the older in ear or fruit. All fruit-bearing plants, however, after fruitage, either shed or change the colour of their leaves. But that which interested me most in reckoning up their divisions of time was the ascertainment of the average duration of life amongst them. I found on minute inquiry that this very considerably exceeded the term allotted to us on the upper earth. What seventy years are to us, one hundred years are to them. Nor is this the only advantage they have over us in longevity, for as few among us attain to the age of seventy, so, on the contrary, few among them die before the age of one hundred; and they enjoy a general degree of health and vigour which makes life itself a blessing even to the last. Various causes contribute to this result: the absence of all alcoholic stimulants; temperance in food; more especially, perhaps, a serenity of mind undisturbed by anxious occupations and eager passions. They are not tormented by our avarice or our ambition; they appear perfectly indifferent even to the desire of fame; they are capable of great affection, but their love shows itself in a tender and cheerful complaisance, and, while forming their happiness, seems rarely, if ever, to constitute their woe. As the Gy is sure only to marry where she herself fixes her choice, and as here, not less than above ground, it is the female on whom the happiness of home depends; so the Gy, having chosen the mate she prefers to all others, is lenient to his faults, consults his humours, and does her best to secure his attachment. The death of a beloved one is of course with them, as with us, a cause for sorrow; but not only is death with them so much more rare before that age in which it becomes a release, but when it does occur the survivor takes much more consolation than, I am afraid, the generality of us do, in the certainty of reunion in another and yet happier life. All these causes, then, concur to their healthful and enjoyable longevity, though, no doubt, much also must be owing to hereditary organisation. According to their records, however, in those earlier stages of their society when they lived in communities resembling ours, agitated by fierce competition, their lives were considerably shorter, and their maladies more numerous and grave. They themselves say that the duration of life, too, has increased, and is still on the increase, since their discovery of the invigorating and medicinal properties of vril, applied for remedial purposes. They have few professional and regular practitioners of medicine, and these are chiefly Gy-ei, who, especially if widowed and childless, find great delight in the healing art, and even undertake surgical operations in those cases required by accident, or, more rarely, by disease. They have their diversions and entertainments, and, during the Easy Time of their day, they are wont to assemble in great numbers for those winged sports in the air which I have already described. They have also public halls for music, and even theatres, at which are performed pieces that appeared to me somewhat to resemble the plays of the Chinese—dramas that are thrown back into distant times for their events and personages, in which all classic unities are outrageously violated, and the hero, in once scene a child, in the next is an old man, and so forth. These plays are of very ancient composition, and their stories cast in remote times. They appeared to me very dull, on the whole, but were relieved by startling mechanical contrivances, and a kind of farcical broad humour, and detached passages of great vigour and power expressed in language highly poetical, but somewhat overcharged with metaphor and trope. In fine, they seemed to me very much what the plays of Shakespeare seemed to a Parisian in the time of Louis XV., or perhaps to an Englishman in the reign of Charles II. The audience, of which the Gy-ei constituted the chief portion, appeared to enjoy greatly the representation of these dramas, which, for so sedate and majestic a race of females, surprised me, till I observed that all the performers were under the age of adolescence, and conjectured truly that the mothers and sisters came to please their children and brothers. I have said that these dramas are of great antiquity. No new plays, indeed no imaginative works sufficiently important to survive their immediate day, appear to have been composed for several generations. In fact, though there is no lack of new publications, and they have even what may be called newspapers, these are chiefly devoted to mechanical science, reports of new inventions, announcements respecting various details of business—in short, to practical matters. Sometimes a child writes a little tale of adventure, or a young Gy vents her amorous hopes or fears in a poem; but these effusions are of very little merit, and are seldom read except by children and maiden Gy-ei. The most interesting works of a purely literary character are those of explorations and travels into other regions of this nether world, which are generally written by young emigrants, and are read with great avidity by the relations and friends they have left behind. I could not help expressing to Aph-Lin my surprise that a community in which mechanical science had made so marvellous a progress, and in which intellectual civilisation had exhibited itself in realising those objects for the happiness of the people, which the political philosophers above ground had, after ages of struggle, pretty generally agreed to consider unattainable visions, should, nevertheless, be so wholly without a contemporaneous literature, despite the excellence to which culture had brought a language at once so rich and simple, vigourous and musical. My host replied—“Do you not perceive that a literature such as you mean would be wholly incompatible with that perfection of social or political felicity at which you do us the honour to think we have arrived? We have at last, after centuries of struggle, settled into a form of government with which we are content, and in which, as we allow no differences of rank, and no honours are paid to administrators distinguishing them from others, there is no stimulus given to individual ambition. No one would read works advocating theories that involved any political or social change, and therefore no one writes them. If now and then an An feels himself dissatisfied with our tranquil mode of life, he does not attack it; he goes away. Thus all that part of literature (and to judge by the ancient books in our public libraries, it was once a very large part), which relates to speculative theories on society is become utterly extinct. Again, formerly there was a vast deal written respecting the attributes and essence of the All-Good, and the arguments for and against a future state; but now we all recognise two facts, that there IS a Divine Being, and there IS a future state, and we all equally agree that if we wrote our fingers to the bone, we could not throw any light upon the nature and conditions of that future state, or quicken our apprehensions of the attributes and essence of that Divine Being. Thus another part of literature has become also extinct, happily for our race; for in the time when so much was written on subjects which no one could determine, people seemed to live in a perpetual state of quarrel and contention. So, too, a vast part of our ancient literature consists of historical records of wars an revolutions during the times when the Ana lived in large and turbulent societies, each seeking aggrandisement at the expense of the other. You see our serene mode of life now; such it has been for ages. We have no events to chronicle. What more of us can be said than that, ‘they were born, they were happy, they died?’ Coming next to that part of literature which is more under the control of the imagination, such as what we call Glaubsila, or colloquially ‘Glaubs,’ and you call poetry, the reasons for its decline amongst us are abundantly obvious. “We find, by referring to the great masterpieces in that department of literature which we all still read with pleasure, but of which none would tolerate imitations, that they consist in the portraiture of passions which we no longer experience—ambition, vengeance, unhallowed love, the thirst for warlike renown, and suchlike. The old poets lived in an atmosphere impregnated with these passions, and felt vividly what they expressed glowingly. No one can express such passions now, for no one can feel them, or meet with any sympathy in his readers if he did. Again, the old poetry has a main element in its dissection of those complex mysteries of human character which conduce to abnormal vices and crimes, or lead to signal and extraordinary virtues. But our society, having got rid of temptations to any prominent vices and crimes, has necessarily rendered the moral average so equal, that there are no very salient virtues. Without its ancient food of strong passions, vast crimes, heroic excellences, poetry therefore is, if not actually starved to death, reduced to a very meagre diet. There is still the poetry of description—description of rocks, and trees, and waters, and common household life; and our young Gy-ei weave much of this insipid kind of composition into their love verses.” “Such poetry,” said I, “might surely be made very charming; and we have critics amongst us who consider it a higher kind than that which depicts the crimes, or analyses the passions, of man. At all events, poetry of the inspired kind you mention is a poetry that nowadays commands more readers than any other among the people I have left above ground.” “Possibly; but then I suppose the writers take great pains with the language they employ, and devote themselves to the culture and polish of words and rhythms of an art?” “Certainly they do: all great poets do that. Though the gift of poetry may be inborn, the gift requires as much care to make it available as a block of metal does to be made into one of your engines.” “And doubtless your poets have some incentive to bestow all those pains upon such verbal prettinesses?” “Well, I presume their instinct of song would make them sing as the bird does; but to cultivate the song into verbal or artificial prettiness, probably does need an inducement from without, and our poets find it in the love of fame—perhaps, now and then, in the want of money.” “Precisely so. But in our society we attach fame to nothing which man, in that moment of his duration which is called ‘life,’ can perform. We should soon lose that equality which constitutes the felicitous essence of our commonwealth if we selected any individual for pre-eminent praise: pre-eminent praise would confer pre-eminent power, and the moment it were given, evil passions, now dormant, would awake: other men would immediately covet praise, then would arise envy, and with envy hate, and with hate calumny and persecution. Our history tells us that most of the poets and most of the writers who, in the old time, were favoured with the greatest praise, were also assailed by the greatest vituperation, and even, on the whole, rendered very unhappy, partly by the attacks of jealous rivals, partly by the diseased mental constitution which an acquired sensitiveness to praise and to blame tends to engender. As for the stimulus of want; in the first place, no man in our community knows the goad of poverty; and, secondly, if he did, almost every occupation would be more lucrative than writing. “Our public libraries contain all the books of the past which time has preserved; those books, for the reasons above stated, are infinitely better than any can write nowadays, and they are open to all to read without cost. We are not such fools as to pay for reading inferior books, when we can read superior books for nothing.” “With us, novelty has an attraction; and a new book, if bad, is read when an old book, though good, is neglected.” “Novelty, to barbarous states of society struggling in despair for something better, has no doubt an attraction, denied to us, who see nothing to gain in novelties; but after all, it is observed by one of our great authors four thousand years ago, that ‘he who studies old books will always find in them something new, and he who reads new books will always find in them something old.’ But to return to the question you have raised, there being then amongst us no stimulus to painstaking labour, whether in desire of fame or in pressure of want, such as have the poetic temperament, no doubt vent it in song, as you say the bird sings; but for lack of elaborate culture it fails of an audience, and, failing of an audience, dies out, of itself, amidst the ordinary avocations of life.” “But how is it that these discouragements to the cultivation of literature do not operate against that of science?” “Your question amazes me. The motive to science is the love of truth apart from all consideration of fame, and science with us too is devoted almost solely to practical uses, essential to our social conversation and the comforts of our daily life. No fame is asked by the inventor, and none is given to him; he enjoys an occupation congenial to his tastes, and needing no wear and tear of the passions. Man must have exercise for his mind as well as body; and continuous exercise, rather than violent, is best for both. Our most ingenious cultivators of science are, as a general rule, the longest lived and the most free from disease. Painting is an amusement to many, but the art is not what it was in former times, when the great painters in our various communities vied with each other for the prize of a golden crown, which gave them a social rank equal to that of the kings under whom they lived. You will thus doubtless have observed in our archaeological department how superior in point of art the pictures were several thousand years ago. Perhaps it is because music is, in reality, more allied to science than it is to poetry, that, of all the pleasurable arts, music is that which flourishes the most amongst us. Still, even in music the absence of stimulus in praise or fame has served to prevent any great superiority of one individual over another; and we rather excel in choral music, with the aid of our vast mechanical instruments, in which we make great use of the agency of water,* than in single performers.” * This may remind the student of Nero’s invention of a musical machine, by which water was made to perform the part of an orchestra, and on which he was employed when the conspiracy against him broke out. “We have had scarcely any original composer for some ages. Our favorite airs are very ancient in substance, but have admitted many complicated variations by inferior, though ingenious, musicians.” “Are there no political societies among the Ana which are animated by those passions, subjected to those crimes, and admitting those disparities in condition, in intellect, and in morality, which the state of your tribe, or indeed of the Vril-ya generally, has left behind in its progress to perfection? If so, among such societies perhaps Poetry and her sister arts still continue to be honoured and to improve?” “There are such societies in remote regions, but we do not admit them within the pale of civilised communities; we scarcely even give them the name of Ana, and certainly not that of Vril-ya. They are savages, living chiefly in that low stage of being, Koom-Posh, tending necessarily to its own hideous dissolution in Glek-Nas. Their wretched existence is passed in perpetual contest and perpetual change. When they do not fight with their neighbours, they fight among themselves. They are divided into sections, which abuse, plunder, and sometimes murder each other, and on the most frivolous points of difference that would be unintelligible to us if we had not read history, and seen that we too have passed through the same early state of ignorance and barbarism. Any trifle is sufficient to set them together by the ears. They pretend to be all equals, and the more they have struggled to be so, by removing old distinctions, and starting afresh, the more glaring and intolerable the disparity becomes, because nothing in hereditary affections and associations is left to soften the one naked distinction between the many who have nothing and the few who have much. Of course the many hate the few, but without the few they could not live. The many are always assailing the few; sometimes they exterminate the few; but as soon as they have done so, a new few starts out of the many, and is harder to deal with than the old few. For where societies are large, and competition to have something is the predominant fever, there must be always many losers and few gainers. In short, they are savages groping their way in the dark towards some gleam of light, and would demand our commiseration for their infirmities, if, like all savages, they did not provoke their own destruction by their arrogance and cruelty. Can you imagine that creatures of this kind, armed only with such miserable weapons as you may see in our museum of antiquities, clumsy iron tubes charged with saltpetre, have more than once threatened with destruction a tribe of the Vril-ya, which dwells nearest to them, because they say they have thirty millions of population—and that tribe may have fifty thousand—if the latter do not accept their notions of Soc-Sec (money getting) on some trading principles which they have the impudence to call ‘a law of civilisation’?” “But thirty millions of population are formidable odds against fifty thousand!” My host stared at me astonished. “Stranger,” said he, “you could not have heard me say that this threatened tribe belongs to the Vril-ya; and it only waits for these savages to declare war, in order to commission some half-a-dozen small children to sweep away their whole population.” At these words I felt a thrill of horror, recognising much more affinity with “the savages” than I did with the Vril-ya, and remembering all I had said in praise of the glorious American institutions, which Aph-Lin stigmatised as Koom-Posh. Recovering my self-possession, I asked if there were modes of transit by which I could safely visit this temerarious and remote people. “You can travel with safety, by vril agency, either along the ground or amid the air, throughout all the range of the communities with which we are allied and akin; but I cannot vouch for your safety in barbarous nations governed by different laws from ours; nations, indeed, so benighted, that there are among them large numbers who actually live by stealing from each other, and one could not with safety in the Silent Hours even leave the doors of one’s own house open.” Here our conversation was interrupted by the entrance of Taee, who came to inform us that he, having been deputed to discover and destroy the enormous reptile which I had seen on my first arrival, had been on the watch for it ever since his visit to me, and had began to suspect that my eyes had deceived me, or that the creature had made its way through the cavities within the rocks to the wild regions in which dwelt its kindred race,—when it gave evidences of its whereabouts by a great devastation of the herbage bordering one of the lakes. “And,” said Taee, “I feel sure that within that lake it is now hiding. So,” (turning to me) “I thought it might amuse you to accompany me to see the way we destroy such unpleasant visitors.” As I looked at the face of the young child, and called to mind the enormous size of the creature he proposed to exterminate, I felt myself shudder with fear for him, and perhaps fear for myself, if I accompanied him in such a chase. But my curiosity to witness the destructive effects of the boasted vril, and my unwillingness to lower myself in the eyes of an infant by betraying apprehensions of personal safety, prevailed over my first impulse. Accordingly, I thanked Taee for his courteous consideration for my amusement, and professed my willingness to set out with him on so diverting an enterprise. … “ “Vril: The Power of the Coming Race” by Edward Bulwer-Lytton (1871) Amazon beings to plow Adam while Eve looks on … In this first contact with the Vril race after falling into a subterranean world, the human describes his first impression of male Ana - The environment seems ancient Egyptian - with robots! - and that may have been when a portion of the human race split off from the rest - Ancient Egypt and India too - there have been reports of ancient “pre-Adamite” skulls found in Antarctica - similar to the elongated skulls that can be seen on King Tutankhamen see: “ … Antarctica's Hidden History: Corporate Foundations of Secret Space Programs … “ by Michael Salla (2018). “ .. I now came in full sight of the building. Yes, it had been made by hands, and hollowed partly out of a great rock. I should have supposed it at the first glance to have been of the earliest form of Egyptian architecture. It was fronted by huge columns, tapering upward from massive plinths, and with capitals that, as I came nearer, I perceived to be more ornamental and more fantastically graceful that Egyptian architecture allows. As the Corinthian capital mimics the leaf of the acanthus, so the capitals of these columns imitated the foliage of the vegetation neighbouring them, some aloe-like, some fern-like. And now there came out of this building a form—human;—was it human? It stood on the broad way and looked around, beheld me and approached. It came within a few yards of me, and at the sight and presence of it an indescribable awe and tremor seized me, rooting my feet to the ground. It reminded me of symbolical images of Genius or Demon that are seen on Etruscan vases or limned on the walls of Eastern sepulchres—images that borrow the outlines of man, and are yet of another race. It was tall, not gigantic, but tall as the tallest man below the height of giants. Its chief covering seemed to me to be composed of large wings folded over its breast and reaching to its knees; the rest of its attire was composed of an under tunic and leggings of some thin fibrous material. It wore on its head a kind of tiara that shone with jewels, and carried in its right hand a slender staff of bright metal like polished steel. But the face! it was that which inspired my awe and my terror. It was the face of man, but yet of a type of man distinct from our known extant races. The nearest approach to it in outline and expression is the face of the sculptured sphinx—so regular in its calm, intellectual, mysterious beauty. Its colour was peculiar, more like that of the red man than any other variety of our species, and yet different from it—a richer and a softer hue, with large black eyes, deep and brilliant, and brows arched as a semicircle. The face was beardless; but a nameless something in the aspect, tranquil though the expression, and beauteous though the features, roused that instinct of danger which the sight of a tiger or serpent arouses. I felt that this manlike image was endowed with forces inimical to man. As it drew near, a cold shudder came over me. I fell on my knees and covered my face with my hands. … “ Vril: The Power of the Coming Race” by Edward Bulwer-Lytton (1871) Amazon all in a locked Adam … Amazon sex is only hinted at in the Victorian “Vril” - but I’m sure that’s all that happened in a penis locked Egypt - Women took men in marriage, but men had the option walking away and moving to the next woman after 3 years. - The model was Cleopatra - whose name means “father lover” - Cleopatra married her brothers but was called “Meriochane”, or “she who gapes wide for 10,000 men” - or more accurately - she who “gapes wide” 10,000 penis locked men! *** In this scene the human who has wandered into a subterranean world is led by his host into a city managed by “automatons” or robots that the human compares the the “domestic service” of his upper world. He meets his hosts wife and family - the hosts wife and daughters are taller and stronger than the host and his sons - and he eats a meal with them. “ … A voice accosted me—a very quiet and very musical key of voice—in a language of which I could not understand a word, but it served to dispel my fear. I uncovered my face and looked up. The stranger (I could scarcely bring myself to call him man) surveyed me with an eye that seemed to read to the very depths of my heart. He then placed his left hand on my forehead, and with the staff in his right, gently touched my shoulder. The effect of this double contact was magical. In place of my former terror there passed into me a sense of contentment, of joy, of confidence in myself and in the being before me. I rose and spoke in my own language. He listened to me with apparent attention, but with a slight surprise in his looks; and shook his head, as if to signify that I was not understood. He then took me by the hand and led me in silence to the building. The entrance was open—indeed there was no door to it. We entered an immense hall, lighted by the same kind of lustre as in the scene without, but diffusing a fragrant odour. The floor was in large tesselated blocks of precious metals, and partly covered with a sort of matlike carpeting. A strain of low music, above and around, undulated as if from invisible instruments, seeming to belong naturally to the place, just as the sound of murmuring waters belongs to a rocky landscape, or the warble of birds to vernal groves. A figure in a simpler garb than that of my guide, but of similar fashion, was standing motionless near the threshold. My guide touched it twice with his staff, and it put itself into a rapid and gliding movement, skimming noiselessly over the floor. Gazing on it, I then saw that it was no living form, but a mechanical automaton. It might be two minutes after it vanished through a doorless opening, half screened by curtains at the other end of the hall, when through the same opening advanced a boy of about twelve years old, with features closely resembling those of my guide, so that they seemed to me evidently son and father. On seeing me the child uttered a cry, and lifted a staff like that borne by my guide, as if in menace. At a word from the elder he dropped it. The two then conversed for some moments, examining me while they spoke. The child touched my garments, and stroked my face with evident curiosity, uttering a sound like a laugh, but with an hilarity more subdued that the mirth of our laughter. Presently the roof of the hall opened, and a platform descended, seemingly constructed on the same principle as the ‘lifts’ used in hotels and warehouses for mounting from one story to another. The stranger placed himself and the child on the platform, and motioned to me to do the same, which I did. We ascended quickly and safely, and alighted in the midst of a corridor with doorways on either side. Through one of these doorways I was conducted into a chamber fitted up with an oriental splendour; the walls were tesselated with spars, and metals, and uncut jewels; cushions and divans abounded; apertures as for windows but unglazed, were made in the chamber opening to the floor; and as I passed along I observed that these openings led into spacious balconies, and commanded views of the illumined landscape without. In cages suspended from the ceiling there were birds of strange form and bright plumage, which at our entrance set up a chorus of song, modulated into tune as is that of our piping bullfinches. A delicious fragrance, from censers of gold elaborately sculptured, filled the air. Several automata, like the one I had seen, stood dumb and motionless by the walls. The stranger placed me beside him on a divan and again spoke to me, and again I spoke, but without the least advance towards understanding each other. But now I began to feel the effects of the blow I had received from the splinters of the falling rock more acutely that I had done at first. There came over me a sense of sickly faintness, accompanied with acute, lancinating pains in the head and neck. I sank back on the seat and strove in vain to stifle a groan. On this the child, who had hitherto seemed to eye me with distrust or dislike, knelt by my side to support me; taking one of my hands in both his own, he approached his lips to my forehead, breathing on it softly. In a few moments my pain ceased; a drowsy, heavy calm crept over me; I fell asleep. How long I remained in this state I know not, but when I woke I felt perfectly restored. My eyes opened upon a group of silent forms, seated around me in the gravity and quietude of Orientals—all more or less like the first stranger; the same mantling wings, the same fashion of garment, the same sphinx-like faces, with the deep dark eyes and red man’s colour; above all, the same type of race—race akin to man’s, but infinitely stronger of form and grandeur of aspect—and inspiring the same unutterable feeling of dread. Yet each countenance was mild and tranquil, and even kindly in expression. And, strangely enough, it seemed to me that in this very calm and benignity consisted the secret of the dread which the countenances inspired. They seemed as void of the lines and shadows which care and sorrow, and passion and sin, leave upon the faces of men, as are the faces of sculptured gods, or as, in the eyes of Christian mourners, seem the peaceful brows of the dead. I felt a warm hand on my shoulder; it was the child’s. In his eyes there was a sort of lofty pity and tenderness, such as that with which we may gaze on some suffering bird or butterfly. I shrank from that touch—I shrank from that eye. I was vaguely impressed with a belief that, had he so pleased, that child could have killed me as easily as a man can kill a bird or a butterfly. The child seemed pained at my repugnance, quitted me, and placed himself beside one of the windows. The others continued to converse with each other in a low tone, and by their glances towards me I could perceive that I was the object of their conversation. One in especial seemed to be urging some proposal affecting me on the being whom I had first met, and this last by his gesture seemed about to assent to it, when the child suddenly quitted his post by the window, placed himself between me and the other forms, as if in protection, and spoke quickly and eagerly. By some intuition or instinct I felt that the child I had before so dreaded was pleading in my behalf. Ere he had ceased another stranger entered the room. He appeared older than the rest, though not old; his countenance less smoothly serene than theirs, though equally regular in its features, seemed to me to have more the touch of a humanity akin to my own. He listened quietly to the words addressed to him, first by my guide, next by two others of the group, and lastly by the child; then turned towards myself, and addressed me, not by words, but by signs and gestures. These I fancied that I perfectly understood, and I was not mistaken. I comprehended that he inquired whence I came. I extended my arm, and pointed towards the road which had led me from the chasm in the rock; then an idea seized me. I drew forth my pocket-book, and sketched on one of its blank leaves a rough design of the ledge of the rock, the rope, myself clinging to it; then of the cavernous rock below, the head of the reptile, the lifeless form of my friend. I gave this primitive kind of hieroglyph to my interrogator, who, after inspecting it gravely, handed it to his next neighbour, and it thus passed round the group. The being I had at first encountered then said a few words, and the child, who approached and looked at my drawing, nodded as if he comprehended its purport, and, returning to the window, expanded the wings attached to his form, shook them once or twice, and then launched himself into space without. I started up in amaze and hastened to the window. The child was already in the air, buoyed on his wings, which he did not flap to and fro as a bird does, but which were elevated over his head, and seemed to bear him steadily aloft without effort of his own. His flight seemed as swift as an eagle’s; and I observed that it was towards the rock whence I had descended, of which the outline loomed visible in the brilliant atmosphere. In a very few minutes he returned, skimming through the opening from which he had gone, and dropping on the floor the rope and grappling-hooks I had left at the descent from the chasm. Some words in a low tone passed between the being present; one of the group touched an automaton, which started forward and glided from the room; then the last comer, who had addressed me by gestures, rose, took me by the hand, and led me into the corridor. There the platform by which I had mounted awaited us; we placed ourselves on it and were lowered into the hall below. My new companion, still holding me by the hand, conducted me from the building into a street (so to speak) that stretched beyond it, with buildings on either side, separated from each other by gardens bright with rich-coloured vegetation and strange flowers. Interspersed amidst these gardens, which were divided from each other by low walls, or walking slowly along the road, were many forms similar to those I had already seen. Some of the passers-by, on observing me, approached my guide, evidently by their tones, looks, and gestures addressing to him inquiries about myself. In a few moments a crowd collected around us, examining me with great interest, as if I were some rare wild animal. Yet even in gratifying their curiosity they preserved a grave and courteous demeanour; and after a few words from my guide, who seemed to me to deprecate obstruction in our road, they fell back with a stately inclination of head, and resumed their own way with tranquil indifference. Midway in this thoroughfare we stopped at a building that differed from those we had hitherto passed, inasmuch as it formed three sides of a vast court, at the angles of which were lofty pyramidal towers; in the open space between the sides was a circular fountain of colossal dimensions, and throwing up a dazzling spray of what seemed to me fire. We entered the building through an open doorway and came into an enormous hall, in which were several groups of children, all apparently employed in work as at some great factory. There was a huge engine in the wall which was in full play, with wheels and cylinders resembling our own steam-engines, except that it was richly ornamented with precious stones and metals, and appeared to emanate a pale phosphorescent atmosphere of shifting light. Many of the children were at some mysterious work on this machinery, others were seated before tables. I was not allowed to linger long enough to examine into the nature of their employment. Not one young voice was heard—not one young face turned to gaze on us. They were all still and indifferent as may be ghosts, through the midst of which pass unnoticed the forms of the living. Quitting this hall, my guide led me through a gallery richly painted in compartments, with a barbaric mixture of gold in the colours, like pictures by Louis Cranach. The subjects described on these walls appeared to my glance as intended to illustrate events in the history of the race amidst which I was admitted. In all there were figures, most of them like the manlike creatures I had seen, but not all in the same fashion of garb, nor all with wings. There were also the effigies of various animals and birds, wholly strange to me, with backgrounds depicting landscapes or buildings. So far as my imperfect knowledge of the pictorial art would allow me to form an opinion, these paintings seemed very accurate in design and very rich in colouring, showing a perfect knowledge of perspective, but their details not arranged according to the rules of composition acknowledged by our artists—wanting, as it were, a centre; so that the effect was vague, scattered, confused, bewildering—they were like heterogeneous fragments of a dream of art. We now came into a room of moderate size, in which was assembled what I afterwards knew to be the family of my guide, seated at a table spread as for repast. The forms thus grouped were those of my guide’s wife, his daughter, and two sons. I recognised at once the difference between the two sexes, though the two females were of taller stature and ampler proportions than the males; and their countenances, if still more symmetrical in outline and contour, were devoid of the softness and timidity of expression which give charm to the face of woman as seen on the earth above. The wife wore no wings, the daughter wore wings longer than those of the males. My guide uttered a few words, on which all the persons seated rose, and with that peculiar mildness of look and manner which I have before noticed, and which is, in truth, the common attribute of this formidable race, they saluted me according to their fashion, which consists in laying the right hand very gently on the head and uttering a soft sibilant monosyllable—S.Si, equivalent to “Welcome.” The mistress of the house then seated me beside her, and heaped a golden platter before me from one of the dishes. While I ate (and though the viands were new to me, I marvelled more at the delicacy than the strangeness of their flavour), my companions conversed quietly, and, so far as I could detect, with polite avoidance of any direct reference to myself, or any obtrusive scrutiny of my appearance. Yet I was the first creature of that variety of the human race to which I belong that they had ever beheld, and was consequently regarded by them as a most curious and abnormal phenomenon. But all rudeness is unknown to this people, and the youngest child is taught to despise any vehement emotional demonstration. When the meal was ended, my guide again took me by the hand, and, re-entering the gallery, touched a metallic plate inscribed with strange figures, and which I rightly conjectured to be of the nature of our telegraphs. A platform descended, but this time we mounted to a much greater height than in the former building, and found ourselves in a room of moderate dimensions, and which in its general character had much that might be familiar to the associations of a visitor from the upper world. There were shelves on the wall containing what appeared to be books, and indeed were so; mostly very small, like our diamond duodecimos, shaped in the fashion of our volumes, and bound in sheets of fine metal. There were several curious-looking pieces of mechanism scattered about, apparently models, such as might be seen in the study of any professional mechanician. Four automata (mechanical contrivances which, with these people, answer the ordinary purposes of domestic service) stood phantom-like at each angle in the wall. In a recess was a low couch, or bed with pillows. A window, with curtains of some fibrous material drawn aside, opened upon a large balcony. My host stepped out into the balcony; I followed him. We were on the uppermost story of one of the angular pyramids; the view beyond was of a wild and solemn beauty impossible to describe:—the vast ranges of precipitous rock which formed the distant background, the intermediate valleys of mystic many-coloured herbiage, the flash of waters, many of them like streams of roseate flame, the serene lustre diffused over all by myriads of lamps, combined to form a whole of which no words of mine can convey adequate description; so splendid was it, yet so sombre; so lovely, yet so awful. But my attention was soon diverted from these nether landscapes. Suddenly there arose, as from the streets below, a burst of joyous music; then a winged form soared into the space; another as if in chase of the first, another and another; others after others, till the crowd grew thick and the number countless. But how describe the fantastic grace of these forms in their undulating movements! They appeared engaged in some sport or amusement; now forming into opposite squadrons; now scattering; now each group threading the other, soaring, descending, interweaving, severing; all in measured time to the music below, as if in the dance of the fabled Peri. I turned my gaze on my host in a feverish wonder. I ventured to place my hand on the large wings that lay folded on his breast, and in doing so a slight shock as of electricity passed through me. I recoiled in fear; my host smiled, and as if courteously to gratify my curiosity, slowly expanded his pinions. I observed that his garment beneath them became dilated as a bladder that fills with air. The arms seemed to slide into the wings, and in another moment he had launched himself into the luminous atmosphere, and hovered there, still, and with outspread wings, as an eagle that basks in the sun. Then, rapidly as an eagle swoops, he rushed downwards into the midst of one of the groups, skimming through the midst, and as suddenly again soaring aloft. Thereon, three forms, in one of which I thought to recognise my host’s daughter, detached themselves from the rest, and followed him as a bird sportively follows a bird. My eyes, dazzled with the lights and bewildered by the throngs, ceased to distinguish the gyrations and evolutions of these winged playmates, till presently my host re-emerged from the crowd and alighted at my side. The strangeness of all I had seen began now to operate fast on my senses; my mind itself began to wander. Though not inclined to be superstitious, nor hitherto believing that man could be brought into bodily communication with demons, I felt the terror and the wild excitement with which, in the Gothic ages, a traveller might have persuaded himself that he witnessed a ‘sabbat’ of fiends and witches. I have a vague recollection of having attempted with vehement gesticulation, and forms of exorcism, and loud incoherent words, to repel my courteous and indulgent host; of his mild endeavors to calm and soothe me; of his intelligent conjecture that my fright and bewilderment were occasioned by the difference of form and movement between us which the wings that had excited my marvelling curiosity had, in exercise, made still more strongly perceptible; of the gentle smile with which he had sought to dispel my alarm by dropping the wings to the ground and endeavouring to show me that they were but a mechanical contrivance. That sudden transformation did but increase my horror, and as extreme fright often shows itself by extreme daring, I sprang at his throat like a wild beast. On an instant I was felled to the ground as by an electric shock, and the last confused images floating before my sight ere I became wholly insensible, were the form of my host kneeling beside me with one hand on my forehead, and the beautiful calm face of his daughter, with large, deep, inscrutable eyes intently fixed upon my own. … “ Vril: The Power of the Coming Race” by Edward Bulwer-Lytton (1871) Eve has a go in the locked Adam … The phallic Eve is the “baby Horus” with a large phallus above - or the Roman Harpocates -usually a nude hermaphrodite child with a “keep silent” finger over her mouth - The phallic Aphrodite of the Greeks! That was standard Egyptian marriage and sex too … Isis sexed her brother Osiris who had lost his phallus to Set - and up to 1/4 Egyptian women married their brothers … Amazon sex on passive males was a form of Vril buildup - after 30 years the Sed festival was held where the mummified male phallus came out of its restraints … *** In this scene the human in the subterranean world comes out of a long trance or coma that he fell into in a panic attack. Zee the Amazon daughter of his host speoks to him in English - She has extracted his language from him when he was unconscious: “ … I remained in this unconscious state, as I afterwards learned, for many days, even for some weeks according to our computation of time. When I recovered I was in a strange room, my host and all his family were gathered round me, and to my utter amaze my host’s daughter accosted me in my own language with a slightly foreign accent. It was some moments before I could overcome my surprise enough to falter out, “You know my language? How? Who and what are you?” My host smiled and motioned to one of his sons, who then took from a table a number of thin metallic sheets on which were traced drawings of various figures—a house, a tree, a bird, a man, &c. In these designs I recognised my own style of drawing. Under each figure was written the name of it in my language, and in my writing; and in another handwriting a word strange to me beneath it. Said the host, “Thus we began; and my daughter Zee, who belongs to the College of Sages, has been your instructress and ours too.” Zee then placed before me other metallic sheets, on which, in my writing, words first, and then sentences, were inscribed. Under each word and each sentence strange characters in another hand. Rallying my senses, I comprehended that thus a rude dictionary had been effected. Had it been done while I was dreaming? “That is enough now,” said Zee, in a tone of command. “Repose and take food.” … “ “Vril: The Power of the Coming Race” by Edward Bulwer-Lytton (1871) Eve all in .. In this scene the human to the subterranean world tries to understand from Zee how life can exist in the bowels of the earth - but Zee has no answers for him … My guess is some sort of wormhole - I saw something like this in a dream - the clouds and sky of another world hidden in the bowels of a dormant Kenyan volcano - Mt. Longonot - a mountain that has loomed in my imagination from birth - My mother’s father moved to the rift Valley where he worked on the ranch of the governor of Kenya Colony - Lord Delamere - and later bought a farm nearby. All family trips from Nairobi to see my grandparents took me past the Mt. Longonot which has burrowed deeply into my psyche … *** “ … Nothing had more perplexed me in seeking to reconcile my sense to the existence of regions extending below the surface of the earth, and habitable by beings, if dissimilar from, still, in all material points of organism, akin to those in the upper world, than the contradiction thus presented to the doctrine in which, I believe, most geologists and philosophers concur—viz., that though with us the sun is the great source of heat, yet the deeper we go beneath the crust of the earth, the greater is the increasing heat, being, it is said, found in the ratio of a degree for every foot, commencing from fifty feet below the surface. But though the domains of the tribe I speak of were, on the higher ground, so comparatively near to the surface, that I could account for a temperature, therein, suitable to organic life, yet even the ravines and valleys of that realm were much less hot than philosophers would deem possible at such a depth—certainly not warmer than the south of France, or at least of Italy. And according to all the accounts I received, vast tracts immeasurably deeper beneath the surface, and in which one might have thought only salamanders could exist, were inhabited by innumerable races organised like ourselves, I cannot pretend in any way to account for a fact which is so at variance with the recognised laws of science, nor could Zee much help me towards a solution of it. She did but conjecture that sufficient allowance had not been made by our philosophers for the extreme porousness of the interior earth—the vastness of its cavities and irregularities, which served to create free currents of air and frequent winds—and for the various modes in which heat is evaporated and thrown off. She allowed, however, that there was a depth at which the heat was deemed to be intolerable to such organised life as was known to the experience of the Vril-ya, though their philosophers believed that even in such places life of some kind, life sentient, life intellectual, would be found abundant and thriving, could the philosophers penetrate to it. “Wherever the All-Good builds,” said she, “there, be sure, He places inhabitants. He loves not empty dwellings.” She added, however, that many changes in temperature and climate had been effected by the skill of the Vril-ya, and that the agency of vril had been successfully employed in such changes. She described a subtle and life-giving medium called Lai, which I suspect to be identical with the ethereal oxygen of Dr. Lewins, wherein work all the correlative forces united under the name of vril; and contended that wherever this medium could be expanded, as it were, sufficiently for the various agencies of vril to have ample play, a temperature congenial to the highest forms of life could be secured. She said also, that it was the belief of their naturalists that flowers and vegetation had been produced originally (whether developed from seeds borne from the surface of the earth in the earlier convulsions of nature, or imported by the tribes that first sought refuge in cavernous hollows) through the operations of the light constantly brought to bear on them, and the gradual improvement in culture. She said also, that since the vril light had superseded all other light-giving bodies, the colours of flower and foliage had become more brilliant, and vegetation had acquired larger growth. Leaving these matters to the consideration of those better competent to deal with them, I must now devote a few pages to the very interesting questions connected with the language of the Vril-ya. … “ “Vril: The Power of the Coming Race” by Edward Bulwer-Lytton (1871) Eve driving her point home The Human in the subterranean world is not invited into the Vril place of worship - but the religion has something to do with the gift of the Vril … My guess the Vril religion was something like the rites of Eleusis - which were a concrete worship of the mentule or female phallus that Zeus conceded to Demeter and Aphrodite - Or something like the Roman worship of the fire of Vesta which was the worship and maintenance of an erect female phallus! Egypt probably had the same thing - worship of the secret female phallus of Isis and Horus ... Worship of which also meant the concession of the restrained male phallus : “ … This people have a religion, and, whatever may be said against it, at least it has these strange peculiarities: firstly, that all believe in the creed they profess; secondly, that they all practice the precepts which the creed inculcates. They unite in the worship of one divine Creator and Sustainer of the universe. They believe that it is one of the properties of the all-permeating agency of vril, to transmit to the well-spring of life and intelligence every thought that a living creature can conceive; and though they do not contend that the idea of a Diety is innate, yet they say that the An (man) is the only creature, so far as their observation of nature extends, to whom ‘the capacity of conceiving that idea,’ with all the trains of thought which open out from it, is vouchsafed. They hold that this capacity is a privilege that cannot have been given in vain, and hence that prayer and thanksgiving are acceptable to the divine Creator, and necessary to the complete development of the human creature. They offer their devotions both in private and public. Not being considered one of their species, I was not admitted into the building or temple in which the public worship is rendered; but I am informed that the service is exceedingly short, and unattended with any pomp of ceremony. It is a doctrine with the Vril-ya, that earnest devotion or complete abstraction from the actual world cannot, with benefit to itself, be maintained long at a stretch by the human mind, especially in public, and that all attempts to do so either lead to fanaticism or to hypocrisy. When they pray in private, it is when they are alone or with their young children. They say that in ancient times there was a great number of books written upon speculations as to the nature of the Diety, and upon the forms of belief or worship supposed to be most agreeable to Him. But these were found to lead to such heated and angry disputations as not only to shake the peace of the community and divide families before the most united, but in the course of discussing the attributes of the Diety, the existence of the Diety Himself became argued away, or, what was worse, became invested with the passions and infirmities of the human disputants. “For,” said my host, “since a finite being like an An cannot possibly define the Infinite, so, when he endeavours to realise an idea of the Divinity, he only reduces the Divinity into an An like himself.” During the later ages, therefore, all theological speculations, though not forbidden, have been so discouraged as to have fallen utterly into disuse. The Vril-ya unite in a conviction of a future state, more felicitous and more perfect than the present. If they have very vague notions of the doctrine of rewards and punishments, it is perhaps because they have no systems of rewards and punishments among themselves, for there are no crimes to punish, and their moral standard is so even that no An among them is, upon the whole, considered more virtuous than another. If one excels, perhaps in one virtue, another equally excels in some other virtue; If one has his prevalent fault or infirmity, so also another has his. In fact, in their extraordinary mode of life. There are so few temptations to wrong, that they are good (according to their notions of goodness) merely because they live. They have some fanciful notions upon the continuance of life, when once bestowed, even in the vegetable world, as the reader will see in the next chapter. … “ “Vril: The Power of the Coming Race” by Edward Bulwer-Lytton (1871) Amazon has another go on the locked Adam … The human goes on to speculate on the Vril notion of Evil - I did not grasp it fully - but it probably has to mean the absence of Vril : “ … Though, as I have said, the Vril-ya discourage all speculations on the nature of the Supreme Being, they appear to concur in a belief by which they think to solve that great problem of the existence of evil which has so perplexed the philosophy of the upper world. They hold that wherever He has once given life, with the perceptions of that life, however faint it be, as in a plant, the life is never destroyed; it passes into new and improved forms, though not in this planet (differing therein from the ordinary doctrine of metempsychosis), and that the living thing retains the sense of identity, so that it connects its past life with its future, and is ‘conscious’ of its progressive improvement in the scale of joy. For they say that, without this assumption, they cannot, according to the lights of human reason vouchsafed to them, discover the perfect justice which must be a constituent quality of the All-Wise and the All-Good. Injustice, they say, can only emanate from three causes: want of wisdom to perceive what is just, want of benevolence to desire, want of power to fulfill it; and that each of these three wants is incompatible in the All-Wise, the All-Good, the All-Powerful. But that, while even in this life, the wisdom, the benevolence, and the power of the Supreme Being are sufficiently apparent to compel our recognition, the justice necessarily resulting from those attributes, absolutely requires another life, not for man only, but for every living thing of the inferior orders. That, alike in the animal and the vegetable world, we see one individual rendered, by circumstances beyond its control, exceedingly wretched compared to its neighbours—one only exists as the prey of another—even a plant suffers from disease till it perishes prematurely, while the plant next to it rejoices in its vitality and lives out its happy life free from a pang. That it is an erroneous analogy from human infirmities to reply by saying that the Supreme Being only acts by general laws, thereby making his own secondary causes so potent as to mar the essential kindness of the First Cause; and a still meaner and more ignorant conception of the All-Good, to dismiss with a brief contempt all consideration of justice for the myriad forms into which He has infused life, and assume that justice is only due to the single product of the An. There is no small and no great in the eyes of the divine Life-Giver. But once grant that nothing, however humble, which feels that it lives and suffers, can perish through the series of ages, that all its suffering here, if continuous from the moment of its birth to that of its transfer to another form of being, would be more brief compared with eternity than the cry of the new-born is compared to the whole life of a man; and once suppose that this living thing retains its sense of identity when so transformed (for without that sense it could be aware of no future being), and though, indeed, the fulfilment of divine justice is removed from the scope of our ken, yet we have a right to assume it to be uniform and universal, and not varying and partial, as it would be if acting only upon general and secondary laws; because such perfect justice flows of necessity from perfectness of knowledge to conceive, perfectness of love to will, and perfectness of power to complete it. However fantastic this belief of the Vril-ya may be, it tends perhaps to confirm politically the systems of government which, admitting different degrees of wealth, yet establishes perfect equality in rank, exquisite mildness in all relations and intercourse, and tenderness to all created things which the good of the community does not require them to destroy. And though their notion of compensation to a tortured insect or a cankered flower may seem to some of us a very wild crotchet, yet, at least, is not a mischievous one; and it may furnish matter for no unpleasing reflection to think that within the abysses of earth, never lit by a ray from the material heavens, there should have penetrated so luminous a conviction of the ineffable goodness of the Creator—so fixed an idea that the general laws by which He acts cannot admit of any partial injustice or evil, and therefore cannot be comprehended without reference to their action over all space and throughout all time. And since, as I shall have occasion to observe later, the intellectual conditions and social systems of this subterranean race comprise and harmonise great, and apparently antagonistic, varieties in philosophical doctrine and speculation which have from time to time been started, discussed, dismissed, and have re-appeared amongst thinkers or dreamers in the upper world,—so I may perhaps appropriately conclude this reference to the belief of the Vril-ya, that self-conscious or sentient life once given is indestructible among inferior creatures as well as in man, by an eloquent passage from the work of that eminent zoologist, Louis Agassiz, which I have only just met with, many years after I had committed to paper these recollections of the life of the Vril-ya which I now reduce into something like arrangement and form: “The relations which individual animals bear to one another are of such a character that they ought long ago to have been considered as sufficient proof that no organised being could ever have been called into existence by other agency than by the direct intervention of a reflective mind. This argues strongly in favour of the existence in every animal of an immaterial principle similar to that which by its excellence and superior endowments places man so much above the animals; yet the principle unquestionably exists, and whether it be called sense, reason, or instinct, it presents in the whole range of organised beings a series of phenomena closely linked together, and upon it are based not only the higher manifestations of the mind, but the very permanence of the specific differences which characterise every organism. Most of the arguments in favour of the immortality of man apply equally to the permanency of this principle in other living beings. May I not add that a future life in which man would be deprived of that great source of enjoyment and intellectual and moral improvement which results from the contemplation of the harmonies of an organic world would involve a lamentable loss? And may we not look to a spiritual concert of the combined worlds and ALL their inhabitants in the presence of their Creator as the highest conception of paradise?”—‘Essay on Classification,’ sect. xvii. p. 97-99. … “ Vril: The Power of the Coming Race” by Edward Bulwer-Lytton (1871) Amazons has another go over the locked Adam Previous entry on the Vril notion of evil released female erotic energy - Image was a surge of unrestrained lust - Not sure why though! That’s probably what the forbidden apple did for Eve - Awareness of evil or the darkness has an erotic component … What comes next is the search for wisdom I suppose - That was the Greek obsession - wisdom … In this scene the Vril bury a 130 year old male Ana - his final dream was of being reunited with his Gy … *** “ … On alighting from the air-boat, a child accosted Aph-Lin in the hall with a request that he would be present at the funeral obsequies of a relation who had recently departed from that nether world. Now, I had never seen a burial-place or cemetery amongst this people, and, glad to seize even so melancholy an occasion to defer an encounter with Zee, I asked Aph-Lin if I might be permitted to witness with him the interment of his relation; unless, indeed, it were regarded as one of those sacred ceremonies to which a stranger to their race might not be admitted. “The departure of an An to a happier world,” answered my host, “when, as in the case of my kinsman, he has lived so long in this as to have lost pleasure in it, is rather a cheerful though quiet festival than a sacred ceremony, and you may accompany me if you will.” Preceded by the child-messenger, we walked up the main street to a house at some little distance, and, entering the hall, were conducted to a room on the ground floor, where we found several persons assembled round a couch on which was laid the deceased. It was an old man, who had, as I was told, lived beyond his 130th year. To judge by the calm smile on his countenance, he had passed away without suffering. One of the sons, who was now the head of the family, and who seemed in vigorous middle life, though he was considerably more than seventy, stepped forward with a cheerful face and told Aph-Lin “that the day before he died his father had seen in a dream his departed Gy, and was eager to be reunited to her, and restored to youth beneath the nearer smile of the All-Good.” While these two were talking, my attention was drawn to a dark metallic substance at the farther end of the room. It was about twenty feet in length, narrow in proportion, and all closed round, save, near the roof, there were small round holes through which might be seen a red light. From the interior emanated a rich and sweet perfume; and while I was conjecturing what purpose this machine was to serve, all the time-pieces in the town struck the hour with their solemn musical chime; and as that sound ceased, music of a more joyous character, but still of a joy subdued and tranquil, rang throughout the chamber, and from the walls beyond, in a choral peal. Symphonious with the melody, those in the room lifted their voices in chant. The words of this hymn were simple. They expressed no regret, no farewell, but rather a greeting to the new world whither the deceased had preceded the living. Indeed, in their language, the funeral hymn is called the ‘Birth Song.’ Then the corpse, covered by a long cerement, was tenderly lifted up by six of the nearest kinfolk and borne towards the dark thing I have described. I pressed forward to see what happened. A sliding door or panel at one end was lifted up—the body deposited within, on a shelf—the door reclosed—a spring a the side touched—a sudden ‘whishing,’ sighing sound heard from within; and lo! at the other end of the machine the lid fell down, and a small handful of smouldering dust dropped into a ‘patera’ placed to receive it. The son took up the ‘patera’ and said (in what I understood afterwards was the usual form of words), “Behold how great is the Maker! To this little dust He gave form and life and soul. It needs not this little dust for Him to renew form and life and soul to the beloved one we shall soon see again.” Each present bowed his head and pressed his hand to his heart. Then a young female child opened a small door within the wall, and I perceived, in the recess, shelves on which were placed many ‘paterae’ like that which the son held, save that they all had covers. With such a cover a Gy now approached the son, and placed it over the cup, on which it closed with a spring. On the lid were engraven the name of the deceased, and these words: —“Lent to us” (here the date of birth). “Recalled from us” (here the date of death). The closed door shut with a musical sound, and all was over. … “ “Vril: The Power of the Coming Race” by Edward Bulwer-Lytton (1871) Closing scene: A black clad Eve grabs the forbidden “Apple” - as Amazon has another over the locked Adam I think that’s a valid reading of the forbidden “Apple” … The Greek and Egyptian Isis Aphrodite made a pastime of collecting those apples … *** The Vril story ends when the father of the Gy Princess orders the death of the human visitor - he cannot allow his daughter to wed the stranger ! Muscle girl Zee saves the human by smuggling him back to the surface world: “ … When Taee and I found ourselves alone on the broad road that lay between the city and the chasm through which I had descended into this region beneath the light of the stars and sun, I said under my breath, “Child and friend, there is a look in your father’s face which appals me. I feel as if, in its awful tranquillity, I gazed upon death.” Taee did not immediately reply. He seemed agitated, and as if debating with himself by what words to soften some unwelcome intelligence. At last he said, “None of the Vril-ya fear death: do you?” “The dread of death is implanted in the breasts of the race to which I belong. We can conquer it at the call of duty, of honour, of love. We can die for a truth, for a native land, for those who are dearer to us than ourselves. But if death do really threaten me now and here, where are such counteractions to the natural instinct which invests with awe and terror the contemplation of severance between soul and body?” Taee looked surprised, but there was great tenderness in his voice as he replied, “I will tell my father what you say. I will entreat him to spare your life.” “He has, then, already decreed to destroy it?” “‘Tis my sister’s fault or folly,” said Taee, with some petulance. “But she spoke this morning to my father; and, after she had spoken, he summoned me, as a chief among the children who are commissioned to destroy such lives as threaten the community, and he said to me, ‘Take thy vril staff, and seek the stranger who has made himself dear to thee. Be his end painless and prompt.’” “And,” I faltered, recoiling from the child—“and it is, then, for my murder that thus treacherously thou hast invited me forth? No, I cannot believe it. I cannot think thee guilty of such a crime.” “It is no crime to slay those who threaten the good of the community; it would be a crime to slay the smallest insect that cannot harm us.” “If you mean that I threaten the good of the community because your sister honours me with the sort of preference which a child may feel for a strange plaything, it is not necessary to kill me. Let me return to the people I have left, and by the chasm through which I descended. With a slight help from you I might do so now. You, by the aid of your wings, could fasten to the rocky ledge within the chasm the cord that you found, and have no doubt preserved. Do but that; assist me but to the spot from which I alighted, and I vanish from your world for ever, and as surely as if I were among the dead.” “The chasm through which you descended! Look round; we stand now on the very place where it yawned. What see you? Only solid rock. The chasm was closed, by the orders of Aph-Lin, as soon as communication between him and yourself was established in your trance, and he learned from your own lips the nature of the world from which you came. Do you not remember when Zee bade me not question you as to yourself or your race? On quitting you that day, Aph-Lin accosted me, and said, ‘No path between the stranger’s home and ours should be left unclosed, or the sorrow and evil of his home may descend to ours. Take with thee the children of thy band, smite the sides of the cavern with your vril staves till the fall of their fragments fills up every chink through which a gleam of our lamps could force its way.’” As the child spoke, I stared aghast at the blind rocks before me. Huge and irregular, the granite masses, showing by charred discolouration where they had been shattered, rose from footing to roof-top; not a cranny! “All hope, then, is gone,” I murmured, sinking down on the craggy wayside, “and I shall nevermore see the sun.” I covered my face with my hands, and prayed to Him whose presence I had so often forgotten when the heavens had declared His handiwork. I felt His presence in the depths of the nether earth, and amidst the world of the grave. I looked up, taking comfort and courage from my prayers, and, gazing with a quiet smile into the face of the child, said, “Now, if thou must slay me, strike.” Taee shook his head gently. “Nay,” he said, “my father’s request is not so formally made as to leave me no choice. I will speak with him, and may prevail to save thee. Strange that thou shouldst have that fear of death which we thought was only the instinct of the inferior creatures, to whom the convictions of another life has not been vouchsafed. With us, not an infant knows such a fear. Tell me, my dear Tish,” he continued after a little pause, “would it reconcile thee more to departure from this form of life to that form which lies on the other side of the moment called ‘death,’ did I share thy journey? If so, I will ask my father whether it be allowable for me to go with thee. I am one of our generation destined to emigrate, when of age for it, to some regions unknown within this world. I would just as soon emigrate now to regions unknown, in another world. The All-Good is no less there than here. Where is he not?” “Child,” said I, seeing by Taee’s countenance that he spoke in serious earnest, “it is crime in thee to slay me; it were a crime not less in me to say, ‘Slay thyself.’ The All-Good chooses His own time to give us life, and his own time to take it away. Let us go back. If, on speaking with thy father, he decides on my death, give me the longest warning in thy power, so that I may pass the interval in self-preparation.” “Vril: The Power of the Coming Race” by Edward Bulwer-Lytton (1871) Bonus scene: A black clad tan and buff Eve and Amazon flaunting their virility after sex! That’s an Egyptian scene - Isis, Horus and the restrained Osiris between them - There are many statues with that threesome - “Cleopatra” meant “father lover” and I’m sure that was many times literally true in Egypt. For example, in order to remain King after the Queen died, Rameses II had to sexually submit to his daughters… That’s also a Greek scene - the penis restrained Hierophant between the phallic Demeter and Aphrodite … But in Greece and Rome the lust filled Amazon mothers and daughters would be pale when compared to the deep tan caused by the fathers penis cage! *** Zee saves the humans life: “ .. In the midst of those hours set apart for sleep and constituting the night of the Vril-ya, I was awakened from the disturbed slumber into which I had not long fallen, by a hand on my shoulder. I started and beheld Zee standing beside me. “Hush,” she said in a whisper; “let no one hear us. Dost thou think that I have ceased to watch over thy safety because I could not win thy love? I have seen Taee. He has not prevailed with his father, who had meanwhile conferred with the three sages who, in doubtful matters, he takes into council, and by their advice he has ordained thee to perish when the world re-awakens to life. I will save thee. Rise and dress.” Zee pointed to a table by the couch on which I saw the clothes I had worn on quitting the upper world, and which I had exchanged subsequently for the more picturesque garments of the Vril-ya. The young Gy then moved towards the casement and stepped into the balcony, while hastily and wonderingly I donned my own habiliments. When I joined her on the balcony, her face was pale and rigid. Taking me by the hand, she said softly, “See how brightly the art of the Vril-ya has lighted up the world in which they dwell. To-morrow the world will be dark to me.” She drew me back into the room without waiting for my answer, thence into the corridor, from which we descended into the hall. We passed into the deserted streets and along the broad upward road which wound beneath the rocks. Here, where there is neither day nor night, the Silent Hours are unutterably solemn—the vast space illumined by mortal skill is so wholly without the sight and stir of mortal life. Soft as were our footsteps, their sounds vexed the ear, as out of harmony with the universal repose. I was aware in my own mind, though Zee said it not, that she had decided to assist my return to the upper world, and that we were bound towards the place from which I had descended. Her silence infected me and commanded mine. And now we approached the chasm. It had been re-opened; not presenting, indeed, the same aspect as when I had emerged from it, but through that closed wall of rock before which I had last stood with Taee, a new clift had been riven, and along its blackened sides still glimmered sparks and smouldered embers. My upward gaze could not, however, penetrate more than a few feet into the darkness of the hollow void, and I stood dismayed, and wondering how that grim ascent was to be made. Zee divined my doubt. “Fear not,” said she, with a faint smile; “your return is assured. I began this work when the Silent Hours commenced, and all else were asleep; believe that I did not paused till the path back into thy world was clear. I shall be with thee a little while yet. We do not part until thou sayest, ‘Go, for I need thee no more.’” My heart smote me with remorse at these words. “Ah!” I exclaimed, “would that thou wert of my race or I of thine, then I should never say, ‘I need thee no more.’” “I bless thee for those words, and I shall remember them when thou art gone,” answered the Gy, tenderly. During this brief interchange of words, Zee had turned away from me, her form bent and her head bowed over her breast. Now, she rose to the full height of her grand stature, and stood fronting me. While she had been thus averted from my gaze, she had lighted up the circlet that she wore round her brow, so that it blazed as if it were a crown of stars. Not only her face and her form, but the atmosphere around, were illumined by the effulgence of the diadem. “Now,” said she, “put thine arm around me for the first and last time. Nay, thus; courage, and cling firm.” As she spoke her form dilated, the vast wings expanded. Clinging to her, I was borne aloft through the terrible chasm. The starry light from her forehead shot around and before us through the darkness. Brightly and steadfastly, and swiftly as an angel may soar heavenward with the soul it rescues from the grave, went the flight of the Gy, till I heard in the distance the hum of human voices, the sounds of human toil. We halted on the flooring of one of the galleries of the mine, and beyond, in the vista, burned the dim, feeble lamps of the miners. Then I released my hold. The Gy kissed me on my forehead, passionately, but as with a mother’s passion, and said, as the tears gushed from her eyes, “Farewell for ever. Thou wilt not let me go into thy world—thou canst never return to mine. Ere our household shake off slumber, the rocks will have again closed over the chasm not to be re-opened by me, nor perhaps by others, for ages yet unguessed. Think of me sometimes, and with kindness. When I reach the life that lies beyond this speck in time, I shall look round for thee. Even there, the world consigned to thyself and thy people may have rocks and gulfs which divide it from that in which I rejoin those of my race that have gone before, and I may be powerless to cleave way to regain thee as I have cloven way to lose.” Her voice ceased. I heard the swan-like sough of her wings, and saw the rays of her starry diadem receding far and farther through the gloom. I sate myself down for some time, musing sorrowfully; then I rose and took my way with slow footsteps towards the place in which I heard the sounds of men. The miners I encountered were strange to me, of another nation than my own. They turned to look at me with some surprise, but finding that I could not answer their brief questions in their own language, they returned to their work and suffered me to pass on unmolested. In fine, I regained the mouth of the mine, little troubled by other interrogatories;—save those of a friendly official to whom I was known, and luckily he was too busy to talk much with me. I took care not to return to my former lodging, but hastened that very day to quit a neighbourhood where I could not long have escaped inquiries to which I could have given no satisfactory answers. I regained in safety my own country, in which I have been long peacefully settled, and engaged in practical business, till I retired on a competent fortune, three years ago. I have been little invited and little tempted to talk of the rovings and adventures of my youth. Somewhat disappointed, as most men are, in matters connected with household love and domestic life, I often think of the young Gy as I sit alone at night, and wonder how I could have rejected such a love, no matter what dangers attended it, or by what conditions it was restricted. Only, the more I think of a people calmly developing, in regions excluded from our sight and deemed uninhabitable by our sages, powers surpassing our most disciplined modes of force, and virtues to which our life, social and political, becomes antagonistic in proportion as our civilisation advances,—the more devoutly I pray that ages may yet elapse before there emerge into sunlight our inevitable destroyers. Being, however, frankly told by my physician that I am afflicted by a complaint which, though it gives little pain and no perceptible notice of its encroachments, may at any moment be fatal, I have thought it my duty to my fellow-men to place on record these forewarnings of The Coming Race. … “ “Vril: The Power of the Coming Race” by Edward Bulwer-Lytton (1871) More Girl-Girl - three phallic Amazons work on Eve - a girl without a penis - or girl without the fire! *** But the next question on that entry is the Vril-ya notion of of Wisdom - which in my mind says - no, sex is not evil … Lack of the Vril - and lack of wisdom is closer to evil: “ … Injustice, they say, can only emanate from three causes: want of wisdom to perceive what is just, want of benevolence to desire, want of power to fulfill it; and that each of these three wants is incompatible in the All-Wise, the All-Good, the All-Powerful. …” “Vril: The Power of the Coming Race” by Edward Bulwer-Lytton (1871) More Girl-Girl - three phallic Amazons work on Eve - a girl without a penis- or girl without the fire ... The Vril - ya were using child labor - That’s an odd image - I read it as a form of controlled sexual maturation - In Rome girls were expected to mature sexually at a young age - Eros was not evil - but the province of many Roman goddeses from the most high - Vesta - a phallic virgin - to the aggressive sexuality of the phallic Aphrodite and Isis and their Hetaira … Boys on the other hand were sexually locked up in the bronze penis pin - the Fibula - until 25 - Loss of the male Bindu was seen as a form of evil … *** “ … As we walked back to the town, Taee took a new and circuitous way, in order to show me what, to use a familiar term, I will call the ‘Station,’ from which emigrants or travellers to other communities commence their journeys. I had, on a former occasion, expressed a wish to see their vehicles. These I found to be of two kinds, one for land journeys, one for aerial voyages: the former were of all sizes and forms, some not larger than an ordinary carriage, some movable houses of one story and containing several rooms, furnished according to the ideas of comfort or luxury which are entertained by the Vril-ya. The aerial vehicles were of light substances, not the least resembling our balloons, but rather our boats and pleasure-vessels, with helm and rudder, with large wings or paddles, and a central machine worked by vril. All the vehicles both for land or air were indeed worked by that potent and mysterious agency. I saw a convoy set out on its journey, but it had few passengers, containing chiefly articles of merchandise, and was bound to a neighbouring community; for among all the tribes of the Vril-ya there is considerable commercial interchange. I may here observe, that their money currency does not consist of the precious metals, which are too common among them for that purpose. The smaller coins in ordinary use are manufactured from a peculiar fossil shell, the comparatively scarce remnant of some very early deluge, or other convulsion of nature, by which a species has become extinct. It is minute, and flat as an oyster, and takes a jewel-like polish. This coinage circulates among all the tribes of the Vril-ya. Their larger transactions are carried on much like ours, by bills of exchange, and thin metallic plates which answer the purpose of our bank-notes. Let me take this occasion of adding that the taxation among the tribe I became acquainted with was very considerable, compared with the amount of population. But I never heard that any one grumbled at it, for it was devoted to purposes of universal utility, and indeed necessary to the civilisation of the tribe. The cost of lighting so large a range of country, of providing for emigration, of maintaining the public buildings at which the various operations of national intellect were carried on, from the first education of an infant to the departments in which the College of Sages were perpetually trying new experiments in mechanical science; all these involved the necessity for considerable state funds. To these I must add an item that struck me as very singular. I have said that all the human labour required by the state is carried on by children up to the marriageable age. For this labour the state pays, and at a rate immeasurably higher than our own remuneration to labour even in the United States. According to their theory, every child, male or female, on attaining the marriageable age, and there terminating the period of labour, should have acquired enough for an independent competence during life. As, no matter what the disparity of fortune in the parents, all the children must equally serve, so all are equally paid according to their several ages or the nature of their work. Where the parents or friends choose to retain a child in their own service, they must pay into the public fund in the same ratio as the state pays to the children it employs; and this sum is handed over to the child when the period of service expires. This practice serves, no doubt, to render the notion of social equality familiar and agreeable; and if it may be said that all the children form a democracy, no less truly it may be said that all the adults form an aristocracy. The exquisite politeness and refinement of manners among the Vril-ya, the generosity of their sentiments, the absolute leisure they enjoy for following out their own private pursuits, the amenities of their domestic intercourse, in which they seem as members of one noble order that can have no distrust of each other’s word or deed, all combine to make the Vril-ya the most perfect nobility which a political disciple of Plato or Sidney could conceive for the ideal of an aristocratic republic. … “ “Vril: The Power of the Coming Race” by Edward Bulwer-Lytton (1871) More Girl-Girl - three phallic Amazons work on Eve - a girl without a penis! More on Vril-Ya child maturation - All Vril labor was really done by robots - Children controlled the robots : “ … As Taee and myself, on quitting the town, and leaving to the left the main road which led to it, struck into the fields, the strange and solemn beauty of the landscape, lighted up, by numberless lamps, to the verge of the horizon, fascinated my eyes, and rendered me for some time an inattentive listener to the talk of my companion. Along our way various operations of agriculture were being carried on by machinery, the forms of which were new to me, and for the most part very graceful; for among these people art being so cultivated for the sake of mere utility, exhibits itself in adorning or refining the shapes of useful objects. Precious metals and gems are so profuse among them, that they are lavished on things devoted to purposes the most commonplace; and their love of utility leads them to beautify its tools, and quickens their imagination in a way unknown to themselves. In all service, whether in or out of doors, they make great use of automaton figures, which are so ingenious, and so pliant to the operations of vril, that they actually seem gifted with reason. It was scarcely possible to distinguish the figures I beheld, apparently guiding or superintending the rapid movements of vast engines, from human forms endowed with thought. By degrees, as we continued to walk on, my attention became roused by the lively and acute remarks of my companion. The intelligence of the children among this race is marvellously precocious, perhaps from the habit of having intrusted to them, at so early an age, the toils and responsibilities of middle age. Indeed, in conversing with Taee, I felt as if talking with some superior and observant man of my own years. I asked him if he could form any estimate of the number of communities into which the race of the Vril-ya is subdivided. “Not exactly,” he said, “because they multiply, of course, every year as the surplus of each community is drafted off. But I heard my father say that, according to the last report, there were a million and a half of communities speaking our language, and adopting our institutions and forms of life and government; but, I believe, with some differences, about which you had better ask Zee. She knows more than most of the Ana do. An An cares less for things that do not concern him than a Gy does; the Gy-ei are inquisitive creatures.” “Does each community restrict itself to the same number of families or amount of population that you do?” “No; some have much smaller populations, some have larger—varying according to the extent of the country they appropriate, or to the degree of excellence to which they have brought their machinery. Each community sets its own limit according to circumstances, taking care always that there shall never arise any class of poor by the pressure of population upon the productive powers of the domain; and that no state shall be too large for a government resembling that of a single well-ordered family. I imagine that no vril community exceeds thirty-thousand households. But, as a general rule, the smaller the community, provided there be hands enough to do justice to the capacities of the territory it occupies, the richer each individual is, and the larger the sum contributed to the general treasury,—above all, the happier and the more tranquil is the whole political body, and the more perfect the products of its industry. The state which all tribes of the Vril-ya acknowledge to be the highest in civilisation, and which has brought the vril force to its fullest development, is perhaps the smallest. It limits itself to four thousand families; but every inch of its territory is cultivated to the utmost perfection of garden ground; its machinery excels that of every other tribe, and there is no product of its industry in any department which is not sought for, at extraordinary prices, by each community of our race. All our tribes make this state their model, considering that we should reach the highest state of civilisation allowed to mortals if we could unite the greatest degree of happiness with the highest degree of intellectual achievement; and it is clear that the smaller the society the less difficult that will be. Ours is too large for it.” This reply set me thinking. I reminded myself of that little state of Athens, with only twenty thousand free citizens, and which to this day our mightiest nations regard as the supreme guide and model in all departments of intellect. But then Athens permitted fierce rivalry and perpetual change, and was certainly not happy. Rousing myself from the reverie into which these reflections had plunged me, I brought back our talk to the subjects connected with emigration. “But,” said I, “when, I suppose yearly, a certain number among you agree to quit home and found a new community elsewhere, they must necessarily be very few, and scarcely sufficient, even with the help of the machines they take with them, to clear the ground, and build towns, and form a civilised state with the comforts and luxuries in which they had been reared.” “You mistake. All the tribes of the Vril-ya are in constant communication with each other, and settle amongst themselves each year what proportion of one community will unite with the emigrants of another, so as to form a state of sufficient size; and the place for emigration is agreed upon at least a year before, and pioneers sent from each state to level rocks, and embank waters, and construct houses; so that when the emigrants at last go, they find a city already made, and a country around it at least partially cleared. Our hardy life as children make us take cheerfully to travel and adventure. I mean to emigrate myself when of age.” “Do the emigrants always select places hitherto uninhabited and barren?” “As yet generally, because it is our rule never to destroy except when necessary to our well-being. Of course, we cannot settle in lands already occupied by the Vril-ya; and if we take the cultivated lands of the other races of Ana, we must utterly destroy the previous inhabitants. Sometimes, as it is, we take waste spots, and find that a troublesome, quarrelsome race of Ana, especially if under the administration of Koom-Posh or Glek-Nas, resents our vicinity, and picks a quarrel with us; then, of course, as menacing our welfare, we destroy it: there is no coming to terms of peace with a race so idiotic that it is always changing the form of government which represents it. Koom-Posh,” said the child, emphatically, “is bad enough, still it has brains, though at the back of its head, and is not without a heart; but in Glek-Nas the brain and heart of the creatures disappear, and they become all jaws, claws, and belly.” “You express yourself strongly. Allow me to inform you that I myself, and I am proud to say it, am the citizen of a Koom-Posh.” “I no longer,” answered Taee, “wonder to see you here so far from your home. What was the condition of your native community before it became a Koom-Posh?” A settlement of emigrants—like those settlements which your tribe sends forth—but so far unlike your settlements, that it was dependent on the state from which it came. It shook off that yoke, and, crowned with eternal glory, became a Koom-Posh.” “Eternal glory! How long has the Koom-Posh lasted?” “About 100 years.” “The length of an An’s life—a very young community. In much less than another 100 years your Koom-Posh will be a Glek-Nas.” “Nay, the oldest states in the world I come from, have such faith in its duration, that they are all gradually shaping their institutions so as to melt into ours, and their most thoughtful politicians say that, whether they like it or not, the inevitable tendency of these old states is towards Koom-Posh-erie.” “The old states?” “Yes, the old states.” “With populations very small in proportion to the area of productive land?” “On the contrary, with populations very large in proportion to that area.” “I see! old states indeed!—so old as to become drivelling if they don’t pack off that surplus population as we do ours—very old states!—very, very old! Pray, Tish, do you think it wise for very old men to try to turn head-over-heels as very young children do? And if you ask them why they attempted such antics, should you not laugh if they answered that by imitating very young children they could become very young children themselves? Ancient history abounds with instances of this sort a great many thousand years ago—and in every instance a very old state that played at Koom-Posh soon tumbled into Glek-Nas. Then, in horror of its own self, it cried out for a master, as an old man in his dotage cries out for a nurse; and after a succession of masters or nurses, more or less long, that very old state died out of history. A very old state attempting Koom-Posh-erie is like a very old man who pulls down the house to which he has been accustomed, but he has so exhausted his vigour in pulling down, that all he can do in the way of rebuilding is to run up a crazy hut, in which himself and his successors whine out, ‘How the wind blows! How the walls shake!’” “My dear Taee, I make all excuse for your unenlightened prejudices, which every schoolboy educated in a Koom-Posh could easily controvert, though he might not be so precociously learned in ancient history as you appear to be.” “I learned! not a bit of it. But would a schoolboy, educated in your Koom-Posh, ask his great-great-grandfather or great-great-grandmother to stand on his or her head with the feet uppermost? And if the poor old folks hesitated—say, ‘What do you fear?—see how I do it!’” “Taee, I disdain to argue with a child of your age. I repeat, I make allowances for your want of that culture which a Koom-Posh alone can bestow.” “I, in my turn,” answered Taee, with an air of the suave but lofty good breeding which characterises his race, “not only make allowances for you as not educated among the Vril-ya, but I entreat you to vouchsafe me your pardon for the insufficient respect to the habits and opinions of so amiable a Tish!” …. “ “Vril: The Power of the Coming Race” by Edward Bulwer-Lytton (1871) More strong reaction to the Girl-Girl stuff! Dream images are new “babies” or “infants” for the “Jinn” to work on … That’s an unworked or unmined seam in the “earth sun” space *** In this scene from the Vril saga - a child demonstrates the power of compulsion of the Vril on the human visitor - With a touch - the child is able to freeze the human on the spot … “ … I ought before to have observed that I was commonly called Tish by my host and his family, as being a polite and indeed a pet name, literally signifying a small barbarian; the children apply it endearingly to the tame species of Frog which they keep in their gardens. We had now reached the banks of a lake, and Taee here paused to point out to me the ravages made in fields skirting it. “The enemy certainly lies within these waters,” said Taee. “Observe what shoals of fish are crowded together at the margin. Even the great fishes with the small ones, who are their habitual prey and who generally shun them, all forget their instincts in the presence of a common destroyer. This reptile certainly must belong to the class of Krek-a, which are more devouring than any other, and are said to be among the few surviving species of the world’s dreadest inhabitants before the Ana were created. The appetite of a Krek is insatiable—it feeds alike upon vegetable and animal life; but for the swift-footed creatures of the elk species it is too slow in its movements. Its favourite dainty is an An when it can catch him unawares; and hence the Ana destroy it relentlessly whenever it enters their dominion. I have heard that when our forefathers first cleared this country, these monsters, and others like them, abounded, and, vril being then undiscovered, many of our race were devoured. It was impossible to exterminate them wholly till that discovery which constitutes the power and sustains the civilisation of our race. But after the uses of vril became familiar to us, all creatures inimical to us were soon annihilated. Still, once a-year or so, one of these enormous creatures wanders from the unreclaimed and savage districts beyond, and within my memory one has seized upon a young Gy who was bathing in this very lake. Had she been on land and armed with her staff, it would not have dared even to show itself; for, like all savage creatures, the reptile has a marvellous instinct, which warns it against the bearer of the vril wand. How they teach their young to avoid him, though seen for the first time, is one of those mysteries which you may ask Zee to explain, for I cannot. The reptile in this instinct does but resemble our wild birds and animals, which will not come in reach of a man armed with a gun. When the electric wires were first put up, partridges struck against them in their flight, and fell down wounded. No younger generations of partridges meet with a similar accident. So long as I stand here, the monster will not stir from its lurking-place; but we must now decoy it forth.” “Will that not be difficult?” “Not at all. Seat yourself yonder on that crag (about one hundred yards from the bank), while I retire to a distance. In a short time the reptile will catch sight or scent of you, and perceiving that you are no vril-bearer, will come forth to devour you. As soon as it is fairly out of the water, it becomes my prey.” “Do you mean to tell me that I am to be the decoy to that horrible monster which could engulf me within its jaws in a second! I beg to decline.” The child laughed. “Fear nothing,” said he; “only sit still.” Instead of obeying the command, I made a bound, and was about to take fairly to my heels, when Taee touched me slightly on the shoulder, and, fixing his eyes steadily on mine, I was rooted to the spot. All power of volition left me. Submissive to the infant’s gesture, I followed him to the crag he had indicated, and seated myself there in silence. Most readers have seen something of the effects of electro-biology, whether genuine or spurious. No professor of that doubtful craft had ever been able to influence a thought or a movement of mine, but I was a mere machine at the will of this terrible child. Meanwhile he expanded his wings, soared aloft, and alighted amidst a copse at the brow of a hill at some distance. I was alone; and turning my eyes with an indescribable sensation of horror towards the lake, I kept them fixed on its water, spell-bound. It might be ten or fifteen minutes, to me it seemed ages, before the still surface, gleaming under the lamplight, began to be agitated towards the centre. At the same time the shoals of fish near the margin evinced their sense of the enemy’s approach by splash and leap and bubbling circle. I could detect their hurried flight hither and thither, some even casting themselves ashore. A long, dark, undulous furrow came moving along the waters, nearer and nearer, till the vast head of the reptile emerged—its jaws bristling with fangs, and its dull eyes fixing themselves hungrily on the spot where I sat motionless. And now its fore feet were on the strand—now its enormous breast, scaled on either side as in armour, in the centre showing its corrugated skin of a dull venomous yellow; and now its whole length was on the land, a hundred feet or more from the jaw to the tail. Another stride of those ghastly feet would have brought it to the spot where I sat. There was but a moment between me and this grim form of death, when what seemed a flash of lightning shot through the air, smote, and, for a space of time briefer than that in which a man can draw his breath, enveloped the monster; and then, as the flash vanished, there lay before me a blackened, charred, smouldering mass, a something gigantic, but of which even the outlines of form were burned away, and rapidly crumbling into dust and ashes. I remained still seated, still speechless, ice-cold with a new sensation of dread; what had been horror was now awe. I felt the child’s hand on my head—fear left me—the spell was broken—I rose up. “You see with what ease the Vril-ya destroy their enemies,” said Taee; and then, moving towards the bank, he contemplated the smouldering relics of the monster, and said quietly, “I have destroyed larger creatures, but none with so much pleasure. Yes, it IS a Krek; what suffering it must have inflicted while it lived!” Then he took up the poor fishes that had flung themselves ashore, and restored them mercifully to their native element. … “ “Vril: The Power of the Coming Race” by Edward Bulwer-Lytton (1871) More Girl-Girl - three phallic Amazons work on Eve - a girl without a penis- or girl without the fire ... Strong reaction to the Girl Girl stuff is probably a light side/dark side female fusion - CG Jung called the “All good” god a nonsensical Christian lie - The “Privatio Boni” - Evil is the left hand to the good of the right hand! *** “ …. When I awoke some hours later, and heard the songs of the birds in the adjoining aviary, the remembrance of Taee’s sister, her gentle looks and caressing words, vividly returned to me; and so impossible is it for one born and reared in our upper world’s state of society to divest himself of ideas dictated by vanity and ambition, that I found myself instinctively building proud castles in the air. “Tish though I be,” thus ran my meditations—“Tish though I be, it is then clear that Zee is not the only Gy whom my appearance can captivate. Evidently I am loved by A PRINCESS, the first maiden of this land, the daughter of the absolute Monarch whose autocracy they so idly seek to disguise by the republican title of chief magistrate. But for the sudden swoop of that horrible Zee, this Royal Lady would have formally proposed to me; and though it may be very well for Aph-Lin, who is only a subordinate minister, a mere Commissioner of Light, to threaten me with destruction if I accept his daughter’s hand, yet a Sovereign, whose word is law, could compel the community to abrogate any custom that forbids intermarriage with one of a strange race, and which in itself is a contradiction to their boasted equality of ranks. “It is not to be supposed that his daughter, who spoke with such incredulous scorn of the interference of parents, would not have sufficient influence with her Royal Father to save me from the combustion to which Aph-Lin would condemn my form. And if I were exalted by such an alliance, who knows but what the Monarch might elect me as his successor? Why not? Few among this indolent race of philosophers like the burden of such greatness. All might be pleased to see the supreme power lodged in the hands of an accomplished stranger who has experience of other and livelier forms of existence; and once chosen, what reforms I would institute! What additions to the really pleasant but too monotonous life of this realm my familiarity with the civilised nations above ground would effect! I am fond of the sports of the field. Next to war, is not the chase a king’s pastime? In what varieties of strange game does this nether world abound? How interesting to strike down creatures that were known above ground before the Deluge! But how? By that terrible vril, in which, from want of hereditary transmission, I could never be a proficient? No, but by a civilised handy breech-loader, which these ingenious mechanicians could not only make, but no doubt improve; nay, surely I saw one in the Museum. Indeed, as absolute king, I should discountenance vril altogether, except in cases of war. Apropos of war, it is perfectly absurd to stint a people so intelligent, so rich, so well armed, to a petty limit of territory sufficing for 10,000 or 12,000 families. Is not this restriction a mere philosophical crotchet, at variance with the aspiring element in human nature, such as has been partially, and with complete failure, tried in the upper world by the late Mr. Robert Owen? Of course one would not go to war with the neighbouring nations as well armed as one’s own subjects; but then, what of those regions inhabited by races unacquainted with vril, and apparently resembling, in their democratic institutions, my American countrymen? One might invade them without offence to the vril nations, our allies, appropriate their territories, extending, perhaps, to the most distant regions of the nether earth, and thus rule over an empire in which the sun never sets. (I forgot, in my enthusiasm, that over those regions there was no sun to set). As for the fantastical notion against conceding fame or renown to an eminent individual, because, forsooth, bestowal of honours insures contest in the pursuit of them, stimulates angry passions, and mars the felicity of peace—it is opposed to the very elements, not only of the human, but of the brute creation, which are all, if tamable, participators in the sentiment of praise and emulation. What renown would be given to a king who thus extended his empire! I should be deemed a demigod.” Thinking of that, the other fanatical notion of regulating this life by reference to one which, no doubt, we Christians firmly believe in, but never take into consideration, I resolved that enlightened philosophy compelled me to abolish a heathen religion so superstitiously at variance with modern thought and practical action. Musing over these various projects, I felt how much I should have liked at that moment to brighten my wits by a good glass of whiskey-and-water. Not that I am habitually a spirit-drinker, but certainly there are times when a little stimulant of alcoholic nature, taken with a cigar, enlivens the imagination. Yes; certainly among these herbs and fruits there would be a liquid from which one could extract a pleasant vinous alcohol; and with a steak cut off one of those elks (ah! what offence to science to reject the animal food which our first medical men agree in recommending to the gastric juices of mankind!) one would certainly pass a more exhilarating hour of repast. Then, too, instead of those antiquated dramas performed by childish amateurs, certainly, when I am king, I will introduce our modern opera and a ‘corps de ballet,’ for which one might find, among the nations I shall conquer, young females of less formidable height and thews than the Gy-ei—not armed with vril, and not insisting upon one’s marrying them. … “ More Girl-Girl - three phallic Amazons work on Eve - a girl without a penis- or girl without the fire ... Full Gallop! *** The human never got to taste the eros of female phallus - maybe he would have changed his mind if he had tried it ! I believe Gy - Human unions really existed - Those were the Heros and Demi-gods of the Greeks and Romans - Odysseus and Athena is the obvious example - but there are many others too *** “ … I was so completely rapt in these and similar reforms, political, social, and moral, calculated to bestow on the people of the nether world the blessings of a civilisation known to the races of the upper, that I did not perceive that Zee had entered the chamber till I heard a deep sigh, and, raising my eyes, beheld her standing by my couch. I need not say that, according to the manners of this people, a Gy can, without indecorum, visit an An in his chamber, although an An would be considered forward and immodest to the last degree if he entered the chamber of a Gy without previously obtaining her permission to do so. Fortunately I was in the full habiliments I had worn when Zee had deposited me on the couch. Nevertheless I felt much irritated, as well as shocked, by her visit, and asked in a rude tone what she wanted. “Speak gently, beloved one, I entreat you,” said she, “for I am very unhappy. I have not slept since we parted.” “A due sense of your shameful conduct to me as your father’s guest might well suffice to banish sleep from your eyelids. Where was the affection you pretend to have for me, where was even that politeness on which the Vril-ya pride themselves, when, taking advantage alike of that physical strength in which your sex, in this extraordinary region, excels our own, and of those detestable and unhallowed powers which the agencies of vril invest in your eyes and finger-ends, you exposed me to humiliation before your assembled visitors, before Her Royal Highness—I mean, the daughter of your own chief magistrate,—carrying me off to bed like a naughty infant, and plunging me into sleep, without asking my consent?” “Ungrateful! Do you reproach me for the evidences of my love? Can you think that, even if unstung by the jealousy which attends upon love till it fades away in blissful trust when we know that the heart we have wooed is won, I could be indifferent to the perils to which the audacious overtures of that silly little child might expose you?” “Hold! Since you introduce the subject of perils, it perhaps does not misbecome me to say that my most imminent perils come from yourself, or at least would come if I believed in your love and accepted your addresses. Your father has told me plainly that in that case I should be consumed into a cinder with as little compunction as if I were the reptile whom Taee blasted into ashes with the flash of his wand.” “Do not let that fear chill your heart to me,” exclaimed Zee, dropping on her knees and absorbing my right hand in the space of her ample palm. “It is true, indeed, that we two cannot wed as those of the same race wed; true that the love between us must be pure as that which, in our belief, exists between lovers who reunite in the new life beyond that boundary at which the old life ends. But is it not happiness enough to be together, wedded in mind and in heart? Listen: I have just left my father. He consents to our union on those terms. I have sufficient influence with the College of Sages to insure their request to the Tur not to interfere with the free choice of a Gy; provided that her wedding with one of another race be but the wedding of souls. Oh, think you that true love needs ignoble union? It is not that I yearn only to be by your side in this life, to be part and parcel of your joys and sorrows here: I ask here for a tie which will bind us for ever and for ever in the world of immortals. Do you reject me?” As she spoke, she knelt, and the whole character of her face was changed; nothing of sternness left to its grandeur; a divine light, as that of an immortal, shining out from its human beauty. But she rather awed me as an angel than moved me as a woman, and after an embarrassed pause, I faltered forth evasive expressions of gratitude, and sought, as delicately as I could, to point out how humiliating would be my position amongst her race in the light of a husband who might never be permitted the name of father. “But,” said Zee, “this community does not constitute the whole world. No; nor do all the populations comprised in the league of the Vril-ya. For thy sake I will renounce my country and my people. We will fly together to some region where thou shalt be safe. I am strong enough to bear thee on my wings across the deserts that intervene. I am skilled enough to cleave open, amidst the rocks, valleys in which to build our home. Solitude and a hut with thee would be to me society and the universe. Or wouldst thou return to thine own world, above the surface of this, exposed to the uncertain seasons, and lit but by the changeful orbs which constitute by thy description the fickle character of those savage regions? I so, speak the word, and I will force the way for thy return, so that I am thy companion there, though, there as here, but partner of thy soul, and fellow traveller with thee to the world in which there is no parting and no death.” I could not but be deeply affected by the tenderness, at once so pure and so impassioned, with which these words were uttered, and in a voice that would have rendered musical the roughest sounds in the rudest tongue. And for a moment it did occur to me that I might avail myself of Zee’s agency to effect a safe and speedy return to the upper world. But a very brief space for reflection sufficed to show me how dishonourable and base a return for such devotion it would be to allure thus away, from her own people and a home in which I had been so hospitably treated, a creature to whom our world would be so abhorrent, and for whose barren, if spiritual love, I could not reconcile myself to renounce the more human affection of mates less exalted above my erring self. With this sentiment of duty towards the Gy combined another of duty towards the whole race I belonged to. Could I venture to introduce into the upper world a being so formidably gifted—a being that with a movement of her staff could in less than an hour reduce New York and its glorious Koom-Posh into a pinch of snuff? Rob her of her staff, with her science she could easily construct another; and with the deadly lightnings that armed the slender engine her whole frame was charged. If thus dangerous to the cities and populations of the whole upper earth, could she be a safe companion to myself in case her affection should be subjected to change or embittered by jealousy? These thoughts, which it takes so many words to express, passed rapidly through my brain and decided my answer. “Zee,” I said, in the softest tones I could command and pressing respectful lips on the hand into whose clasp mine vanished—“Zee, I can find no words to say how deeply I am touched, and how highly I am honoured, by a love so disinterested and self-immolating. My best return to it is perfect frankness. Each nation has its customs. The customs of yours do not allow you to wed me; the customs of mine are equally opposed to such a union between those of races so widely differing. On the other hand, though not deficient in courage among my own people, or amid dangers with which I am familiar, I cannot, without a shudder of horror, think of constructing a bridal home in the heart of some dismal chaos, with all the elements of nature, fire and water, and mephitic gases, at war with each other, and with the probability that at some moment, while you were busied in cleaving rocks or conveying vril into lamps, I should be devoured by a krek which your operations disturbed from its hiding-place. I, a mere Tish, do not deserve the love of a Gy, so brilliant, so learned, so potent as yourself. Yes, I do not deserve that love, for I cannot return it.” Zee released my hand, rose to her feet, and turned her face away to hide her emotions; then she glided noiselessly along the room, and paused at the threshold. Suddenly, impelled as by a new thought, she returned to my side and said, in a whispered tone,— “You told me you would speak with perfect frankness. With perfect frankness, then, answer me this question. If you cannot love me, do you love another?” “Certainly, I do not.” “You do not love Taee’s sister?” “I never saw her before last night.” “That is no answer. Love is swifter than vril. You hesitate to tell me. Do not think it is only jealousy that prompts me to caution you. If the Tur’s daughter should declare love to you—if in her ignorance she confides to her father any preference that may justify his belief that she will woo you, he will have no option but to request your immediate destruction, as he is specially charged with the duty of consulting the good of the community, which could not allow the daughter of the Vril-ya to wed a son of the Tish-a, in that sense of marriage which does not confine itself to union of the souls. Alas! there would then be for you no escape. She has no strength of wing to uphold you through the air; she has no science wherewith to make a home in the wilderness. Believe that here my friendship speaks, and that my jealousy is silent.” With these words Zee left me. And recalling those words, I thought no more of succeeding to the throne of the Vril-ya, or of the political, social, and moral reforms I should institute in the capacity of Absolute Sovereign. … “ “Vril: The Power of the Coming Race” by Edward Bulwer-Lytton (1871) More Girl-Girl - three phallic Amazons work on Eve - a girl without a penis- or girl without the fire ... Another Amazon in full Gallop! I think the female dark side/light side fusion analysis is correct - My impression is deceit though - “good” girls coming to life like flowers after the rain - but not being honest about the reason why - And it makes sense - Harpocrates was the Greek Egyptian Horus - a girl with a penis but also the “keep silent” sign! Other dream image is of a creek or water source freezing up - I suppose that’s what happens when there is no fusion of day and night into one greater whole … More Girl-Girl - three phallic Amazons work on Eve - a girl without a penis- or girl without the fire ... Another Amazon gets ready to ride! I’m sure that happened at the Roman Bona Dea - that was an all - female orgy - that at the height of the drunken sexual girl girl revels - also admitted men, boys and slaves- but only dressed as women - It’s not hard to guess what was done to those men: “ ….This leads easily into his description of the profanation of the all-female Bona Dea ritual, an orgy straight out of male fantasy (314–45). In the Oxford fragment Juvenal condemns the presence of pathics (cinaedi, men who take the passive role in same-sex intercourse) in the household, and then reveals that women like having sex with eunuchs (366–78). Even poor women are not immune from such adulterous liaisons and spend all their money on their obsessions with athletes (349–65), while other women fall for musicians (379–97). … “ Juvenal, NOTE ON SATIRE 6, Loeb Classical Library More Girl-Girl - three phallic Amazons work on Eve - a girl without a penis- or girl without the fire . - Full gallop! Bona Dea had many parallels to the Greek rites of Eleusis - I’m sure it was the same religion - and the male participants were not just gay passives …. The universal male penis lock created a radical shift in eros - Roman and Greek matrons were where the lust was … “ … The known features of Bona Dea's cults recall those of various earth and fertility goddesses of the Graeco-Roman world, especially the Thesmophoria festival to Demeter. They included nocturnal rites conducted by predominantly or exclusively female initiates and female priestesses, music, dance and wine, and sacrifice of a sow. … “ Wikipedia More Girl-Girl - three phallic Amazons work on Eve - a girl without a penis- or girl without the fire . - Full gallop! (July 15, 2023) That fire is psychoactive - Heavy drowsiness and a silent desk - but when I decided to work on these plates - the world came alive around me ! *** “ … Livia's best efforts to restore Bona Dea's reputation had only moderate success in some circles, where scurrilous and titillating stories of the goddess' rites continued to circulate. Well over a century after the Clodius scandal, Juvenal describes Bona Dea's festival as an opportunity for women of all classes, most shamefully those of the upper class – and men in drag …. to get drunk and cavort indiscriminately in a sexual free-for-all. … “ Wikipedia More Girl-Girl - three phallic Amazons work on Eve - a girl without a penis- or girl without the fire . - Full gallop! The Vestal Virgins - guardians of the fire of Vesta a phallic goddess were the main sponsors of the Bona Dea - “ … The unusual permissions implicit at these rites probably derived from the presence and religious authority of the Vestals. They were exceptional and revered persons; virgins, but not subject to their fathers' authority; and matrons, but independent of any husband. They held forms of privilege and authority otherwise associated only with Roman men, and were answerable only to the Senior Vestal and the Pontifex Maximus. Their ritual obligations and religious integrity were central to the well being of the Roman state and all its citizens. … “ Wikipedia Mystery and a friend as female soldiers working on a locked slave … That’s the Asian girl - white boy fetish - Cybele was called the “Syrian” or Asian goddess by the Romans … And the holy fire of the Vestals probably had an Asian flavor to it … More Mystery and a friend as female soldiers working on a locked slave … More Mystery and a friend as female soldiers working on a locked slave … That energy is somehow key to everything - But is still in its compulsive state - Humans have not yet learnt how to control the “Vril “- Or more accurately align themselves with the Vril - I don’t think you can control it More Mystery and a friend as female soldiers working on a locked slave … The “Vrill” orgasm - That’s probably a German female phallus! That’s what was denied to the Nazi’s - but is now being openly developed in modern day Germany - Samba in Rio de Janeiro has a heavy German footprint! But where are those Germans from the Sambadrome from? South America received a large Nazi emigration after World War II - Plus Germany itself is today fertile ground for the Mentule More Mystery and a friend as female soldiers working on a locked slave …Mystery has a go … The Roman fascinum fetish of a naked woman riding an erect penis-horse is probably what happened at the Bona Dea festival - The penis horse being the penis locked Roman man in drag …Although men were bared from the religious portion of the festival - they were invited to participate later: “ … Bona Dea's cults in the city of Rome were led by the Vestal Virgins and the Sacerdos Bonae Deae, and her provincial cults by virgin or matron priestesses. Surviving statuary shows her as a sedate Roman matron with a cornucopia and a snake. Personal dedications to her are attested among all classes, especially plebeians, freedmen and women, and slaves. Approximately one third of her dedications are from men, some of whom can be identified as acolytes and priests of her cult. … “ Wikipedia More Mystery and a friend as female soldiers working on a locked slave …Mystery has all in ! Statutes of Bona Dea featured a Cornucopia in one had and snake being fed in the other … The snake is the female fire element - or Kundalini element -or female phallus element! “ … Most inscriptions to Bona Dea are simple and unadorned but some show serpents, often paired. Cumont (1932) remarks their similarity to the serpents featured in domestic shrines (lararia) at Pompei; serpents are associated with many earth-deities, and had protective, fertilising and regenerating functions, as in the cults of Aesculapius, Demeter and Ceres. Some Romans kept live, harmless snakes as household pets, and credited them with similarly beneficial functions. Images of the goddess show her enthroned, clad in chiton and mantle. On her left arm she holds a cornucopia, a sign of her abundant generosity and fruitfulness. In her right hand, she holds a bowl, which feeds a serpent coiled around her right arm: a sign of her healing and regenerative powers. This combination of snake and cornucopia are unique to Bona Dea. The literary record offers at least one variation on this type; Macrobius describes her cult statue as overhung by a "spreading vine", and bearing a sceptre in her left hand. … “ Wikipedia More Mystery and a friend as female soldiers working on a locked slave …Mystery full gallop ! Vestal virgins protected the fire of the phallus of Vesta … I am sure part of that had to be sexual stimulation to maintain that female erection - Maybe virgin just meant no vaginal sex - Mentule sex in the male rear - or the “Aversa Venus” sex of the Satryicon was probably permitted and even required to feed the snake of the goddess! In the rites of Eleusis Zeus sacrificed the sex organs of a Ram to Demeter in compensation of the rape of her daughter Persephone … *** “ … Cicero makes no reference to any myth pertaining to Bona Dea. Later Roman scholars connected her to the goddess Fauna, a central figure in Latium's aristocratic foundation myth, which was thus re-embroidered as a Roman moral fable. Several variants are known; Fauna is daughter, wife or sister of Faunus (also named Faunus Fatuus, meaning Faunus "the foolish", or seer). Faunus was son of Picus, and was the first king of the Latins, empowered with the gift of prophecy. In Roman religion he was a pastoral god and protector of flocks, with a shrine and oracle on the Aventine, sometimes identified with Inuus and later, with Greek Pan. As his female counterpart, Fauna had similar gifts, domains and powers in relation to women. In Plutarch's version of the myth, the mortal Fauna secretly gets drunk on wine, which is forbidden her. When Faunus finds out, he thrashes her with myrtle rods; in Lactantius's version, Faunus thrashes her to death, regrets the deed and deifies her. Servius derives the names Faunus and Fauna, collectively the Fatui, from fari (to prophesy): they "are also called Fatui because they utter divine prophecy in a state of stupor". Macrobius writes that Bona Dea is "the same as Fauna, Ops or Fatua... It is said too that she was the daughter of Faunus, and that she resisted the amorous advances of her father who had fallen in love with her, so that he even beat her with myrtle twigs because she did not yield to his desires though she had been made drunk by him on wine. It is believed that the father changed himself into a serpent, however, and under this guise had intercourse with his daughter." This myth bears a marked similarity to the rape of Persephone, by her father Zeus in the form of a chthonic snake, in Greek mythology. Macrobius refers the serpent's image at the goddess' rites to this mythical transformation, and to the live, harmless serpents who roamed the goddess' temple precincts. Varro explains the exclusion of men from Bona Dea's cult as a consequence of her great modesty; no man but her husband had ever seen her, or heard her name. For Servius, this makes her the paragon of chaste womanhood. Most likely, once Fauna's mythology seemed to offer an explanation for Bona Dea's mysterious cult, the myth developed circumstantially, to fit what little was known of the practice. In turn, the cult practice may have changed to support the virtuous ideological message required of the myths, particularly during the Augustan religious reforms that identified Bona Dea with the empress Livia. Versnel (1992) notes the elements common to the Bona Dea festival, Fauna's myths, and Greek Demeter's Thesmophoria, as "wine, myrtle, serpents and female modesty blemished". …” Wikipedia More Mystery and a friend as female soldiers working on a locked slave …Mystery full gallop ! That’s Demeter and Persephone and the penis locked Hierophant in action at Eleusis - And Fauna at the Bona Dea. Fauna was a female pan - or a phallic female … “ … Bona Dea's is the only known festival in which women could gather at night, drink strong, sacrificial-grade wine and perform a blood sacrifice. Although women were present at most public ceremonies and festivals, the religious authorities in Roman society were the male pontiffs and augurs, and women could not lawfully perform rites at night, unless "offered for the people in proper form". Women were allowed wine at these and other religious occasions. At other times, they might drink weak, sweetened, or diluted wine in moderation but Roman traditionalists believed that in the more distant and virtuous past, this was forbidden,"for fear that they might lapse into some disgraceful act. For it is only a step from the intemperance of Liber pater to the forbidden things of Venus". Some ancient sources infer that women were banned from offering blood-and-wine sacrifice in their own right; even banned from handling such materials; both claims are questionable.Nevertheless, the strong, sacrificial grade wine used in the rites to Bona Dea was normally reserved for Roman gods, and Roman men. … The euphemistic naming of strong wine at this festival has been variously described as an actual substitution for milk and honey, relatively late in the cult's development; as a theological absurdity; and as an ingenious justification for behaviours that would be considered unacceptable outside this specific religious sphere. Fauna's myths illustrate the potential of wine as an agent of sexual transgression; wine was thought to be an invention of Liber-Dionysus, who was present as the male principle in certain "soft fruits", including semen and grapes; and ordinary wine was produced under the divine patronage of Venus, the goddess of love and sexual desire. Its aphrodisiac effects were well known. For Staples, the euphemisms are agents of transformation. The designation of wine as "milk" conceives it as an entirely female product, dissociated from the sexually and morally complex realms of Venus and Liber. Likewise, the wine jar described as a "honey jar" refers to bees, which in Roman lore are sexually abstinent, virtuous females who will desert an adulterous household. Myrtle, as the sign of Venus, Faunus' lust and Fauna's unjust punishment, is simply banned; or as Versnel puts it, "Wine in, Myrtle out". The vine-leaf bowers and the profusion of plants – any and all but the forbidden myrtle – transform the sophisticated, urban banqueting hall into a "primitive" dwelling, evoking the innocence of an ancestral golden age in which women rule themselves, without reference to men or Venus, drinking "milk and honey", which are "markers par excellence of utopian golden times" – under the divine authority of Bona Dea. … “ Wikipedia Closing scene: Mystery all in - big smiles! That’s not a German partner to Mystery - with the volume on she’s British! “British sex” is seamless with ancient Roman sex - The locked Roman phallus comes up on a regular basis in British Roman ruins …The locked Roman man was a centaur or horse under the phallic Roman woman: " ... “Horace in the Satires says: ‘When keen nature inflames me, any lascivious slut who, naked under the light of the lanthorn, takes the strokes of my swollen tail, or wriggles with her buttocks on her supine horse. … “ Bronze tripod with ithyphallic Satyrs - 1st century AD. A sexually inflamed 1st century Roman centaur with a “swollen” tail - That’s a “hare” or locked erection that was demanded by Roman matrons before sex … " ... Leonard C. Smithers and Sir Richard Burton wrote in the notes of “Sportive Epigrams on Priapus”: ““Paedico means to pedicate, to sodomise, to indulge in unnatural lewdness with a woman often in the sense of to abuse. In Epigrams 10, 16 and 31 jesting allusion is made to the injury done to the buttocks of the catamite by the introduction of the 'twelve-inch pole' of Priapus, and Ausonius speaks of the battered clazomenes (incusas clazomenas), or buttocks of a passive. ... Martial directs an epigram against Carinus, whose anus was split and lacerated by his excessive indulgence in these practices. [Source: “Sportive Epigrams on Priapus” translation by Leonard C. Smithers and Sir Richard Burton, 1890, sacred-texts.com] ... "
“This pot was used in orgiastic rites; it may have been used to prepare infusion for propitiateing female fertility. The surface is decorated with a symposium and erotic scenes. Pot of Satyrs and Meneads and three “hares” or locked erectiions from the days of Plato’s Athens For the elites of Platos Athens the fully erect phallus was female only ! - the Heterai and the Athenian Matron and her standard eight inch dildo received at marriage. To preserve their sexual vigor into old age, Greek men were penis locked The general and friends at an orgy! Bona Dea was identified with Empress Livia the wife of Augustus - which probably indicates Livia’s sexual appetites! Clodius in the Juvenal satire below was prosecuted for violating the sacred rites of the female only Bona Dea - he participated dressed in female clothing …. That image of men in drag is also present in Roman brothels … The Roman penis was locked : Juvenal - The Satires, Sat VI : 314-345 The Rites of Bona Dea - Translated by A. S. Kline © Copyright 2001 “ … All know the secret rites of the Good Goddess, when the pipe Saufeia doffs her garland, challenges the brothel-keeper’s Then comes the restless itch of delay, then it’s naked woman, If only our ancient rites, or our state ceremonies at least, might In the old days, what human being ever scorned the gods’ powers, Juvenal - The Satires, Sat VI : 314-345 Before the time of Livia and Augustus a Roman aristocrat Clodius Pulcher was outed as having attended the Bona Dea festival - but dressed as a woman - A trial was held for desecration of a Vestal Virgin rite - but in the end Clodius was exonerated Muscle Amazon has a go ! Muscle Amazon - all in ! Muscle Amazon - full gallop! - as the General gets ready! British Amazon has a go! - Fauna is the female Faunus - Fauna was probably also goat legged phallic and rustic - The Yemeni Makeda or the Queen of Sheba also had goat legs before King Solomon changed them to human legs - The Ethiopian Makeda just had hairy legs - but that original image was probably a female goat legged satyr : “ …. In ancient Greek religion and mythology, Pan is the god of the wild, shepherds and flocks, rustic music and impromptus, and companion of the nymphs. He has the hindquarters, legs, and horns of a goat, in the same manner as a faun or satyr. With his homeland in rustic Arcadia, he is also recognized as the god of fields, groves, wooded glens, and often affiliated with sex; because of this, Pan is connected to fertility and the season of spring. In Roman religion and myth, Pan's counterpart was Faunus, a nature god who was the father of Bona Dea, sometimes identified as Fauna; he was also closely associated with Sylvanus, due to their similar relationships with woodlands. . … “ Wikipedia More British Amazon has a go! Fauna unlike Faunus had a major religion - the Bona Dea - which had similarities with the Greek rites of Eleusis. I am certain Fauna the female Pan is more important than Faunus the male Pan - In the Greco-Roman world men did not indulge in Pan sexuality - women did! The male phallus was locked in Rome and Greece and Egypt. Bona Dea was probably a sun goddess - the same as the sun goddess Makeda of the Sabaens. More Young Amazon has a go! Eve with her new penis after having bitten the apple - Adam naked and locked too - I think that was the pattern - Fauna and The Bona Dea lasted until the end of Rome - but Faunus or Pan was declared dead around the time of Ceasar - The erect Roman phallus was female, not male: “ ... “… The great god Pan is dead" According to the Greek historian Plutarch (in De defectu oraculorum, "The Obsolescence of Oracles"), Pan is the only Greek god who actually dies. During the reign of Tiberius (AD 14–37), the news of Pan's death came to one Thamus, a sailor on his way to Italy by way of the Greek island of Paxi. A divine voice hailed him across the salt water, "Thamus, are you there? When you reach Palodes, take care to proclaim that the great god Pan is dead." Which Thamus did, and the news was greeted from shore with groans and laments. Christian apologists, including Eusebius of Caesarea, have long made much of Plutarch's story of the death of Pan. Due to the word "all" in Greek also being "pan," a pun was made that "all demons" had perished. In Rabelais' Fourth Book of Pantagruel (16th century), the Giant Pantagruel, after recollecting the tale as told by Plutarch, opines that the announcement was actually about the death of Jesus Christ, which did take place at about the same time (towards the end of Tiberius' reign), noting the aptness of the name: "for he may lawfully be said in the Greek tongue to be Pan, since he is our all. For all that we are, all that we live, all that we have, all that we hope, is him, by him, from him, and in him." In this interpretation, Rabelais was following Guillaume Postel in his De orbis terrae concordia. The 19th-century visionary Anne Catherine Emmerich, in a twist echoed nowhere else, claims that the phrase "the Great Pan" was actually a demonic epithet for Jesus Christ, and that "Thamus, or Tramus" was a watchman in the port of Nicaea, who, at the time of the other spectacular events surrounding Christ's death, was then commissioned to spread this message, which was later garbled "in repetition." In modern times, G. K. Chesterton has repeated and amplified the significance of the "death" of Pan, suggesting that with the "death" of Pan came the advent of theology. To this effect, Chesterton claimed, "It is said truly in a sense that Pan died because Christ was born. It is almost as true in another sense that men knew that Christ was born because Pan was already dead. A void was made by the vanishing world of the whole mythology of mankind, which would have asphyxiated like a vacuum if it had not been filled with theology." It was interpreted with concurrent meanings in all four modes of medieval exegesis: literally as historical fact, and allegorically as the death of the ancient order at the coming of the new. In more modern times, some have suggested a possible naturalistic explanation for the myth. For example, Robert Graves (The Greek Myths) reported a suggestion that had been made by Salomon Reinach and expanded by James S. Van Teslaar that the sailors actually heard the excited shouts of the worshipers of Tammuz, Θαμο?ς πανμ?γας τ?θνηκε (Thamous panmegas tethneke, "All-great Tammuz is dead!"), and misinterpreted them as a message directed to an Egyptian sailor named 'Thamus': "Great Pan is Dead!" Van Teslaar explains, "[i]n its true form the phrase would have probably carried no meaning to those on board who must have been unfamiliar with the worship of Tammuz which was a transplanted, and for those parts, therefore, an exotic custom." Certainly, when Pausanias toured Greece about a century after Plutarch, he found Pan's shrines, sacred caves and sacred mountains still very much frequented. However, a naturalistic explanation might not be needed. For example, William Hansen has shown that the story is quite similar to a class of widely known tales known as Fairies Send a Message. The cry "The Great Pan is dead" has appealed to poets, such as John Milton, in his ecstatic celebration of Christian peace, On the Morning of Christ's Nativity line 89, and Elizabeth Barrett Browning. … “ Wikipedia More Young Amazon has a go! Eve with her new penis after having bitten the apple - Adam naked and locked too! That was the Roman and Greek and Egyptian way - worship of Fauna in the Bona Dea and the rites of Eleusis survived in the 4th Century - Pan was never really a religion anywhere - and that’s because the Greco Roman male spent the years of puberty until as late as 25 in the bronze penis lock - That’s how long it took to the Djed pillar to form ! Women on the other hand did not have that limitation … Young Amazon - all in I assume that was Adam and Eve sex after the fall - or the penis locked Amazon sex of Innana and Dumuzi - or Isis and Osiris …Probably taught to them by the great serpent of the garden of Eden! Young Amazon - full gallop! The general has go! - Pan died - but he birthed the Bona Dea religion through Fauna - Or the rustic erect phallus passed from a male god to a female god - The same way Zeus ceded the phallus of a Ram or Ptah to Demeter in compensation for the rape of Persephone: “ … Fauna [?fau?na] is a Roman rustic goddess said in differing ancient sources to be the wife, sister, or daughter of Faunus (the Roman counterpart of Pan). Varro regarded her as the female counterpart of Faunus, and said that the fauni all had prophetic powers. She is also called Fatua or Fenta Fauna. The name Fauna is a feminine form of Latin Faunus, the deity of the countryside. Faunus itself is generally thought to stem from Proto-Italic *fawe or *fawono, ultimately from Proto-Indo-European *b?h?u-n ('favourable'). Consequently, Georges Dumézil translated her name as "the Favourable." In his conceptual approach to Roman deity, Michael Lipka sees Faunus and Fauna as an example of a characteristically Roman tendency to form gender-complementary pairs within a sphere of functionality. The male-female figures never have equal prominence, and one partner (not always the female) seems to have been modelled on the other. An Oscan dedication naming Fatuveís (= Fatui, genitive singular), found at Aeclanum in Irpinia, indicates that the concept is Italic.Fauna has also been dismissed as merely "an artificial construction of scholarly casuistics." Varro explained the role of Faunus and Fauna as prophetic deities: Servius identifies Faunus with Fatuclus, and says his wife is Fatua or Fauna, deriving the names as Varro did from fari, "to speak," "because they can foretell the future." The early Christian author Lactantius called her Fenta Fauna and said that she was both the sister and wife of Faunus; according to Lactantius, Fatua sang the fata, "fates," to women as Faunus did to men. Justin said that Fatua, the wife of Faunus, "being filled with divine spirit assiduously predicted future events as if in a madness (furor)," and thus the verb for divinely inspired speech is fatuari. While several etymologists in antiquity derived the names Fauna and Faunus from fari, "to speak," Macrobius regarded Fauna's name as deriving from faveo, favere, "to favor, nurture," "because she nurtures all that is useful to living creatures." According to Macrobius, the Books of the Pontiffs (pontificum libri) treated Bona Dea, Fauna, Ops, and Fatua as names for the same goddess, Maia. … “ Wikipedia More of the general has go! - The general has Adam by the balls! - The source of this was Egypt - As all those skirt raising fetishes posted above suggests - There was a female pan orgy in Egypt every year; only that was more of a female bull - Hathor ! - The festival of drunkeness - I’m sure Bona Dea was modeled on that … The general roars! “ … O how all their Juvenal - The Satires, Sat VI (July 21, 2023) The General leads another Amazon to her prize! Strong fire lit by this crew! That’s the dream image - fire where fire never existed ! Kind of like romancing a stone … And succeeding! Whenever we see the image of the goat-legged pan in the Roman context - that’s Fauna not Faunus - Faunus died and ceded the high ground to Christ during the reign of Tiberius …The gods changed ! Fauna managed to hang on for 400 years though in the Bona Dea … *** I think I have a fine marble image of a drunken Fauna orgy on this website … Roman women dead drunk and little goat men walking around - and a Roman men being sexually subdued! The wonderful fire in the thighs that I sometimes feel is probably the meaning of the hairy goat legs of Fauna and Faunus - That fire is found in the epigrams of Martial and Catullus and other Roman poets ! The other Amazon claims her prize from the General! That’s the meaning of the harmless snakes of the Bona Dea temple - the fire of the female Kundalini - or the dragon below the Yakshi girdle - that is almost always trapped without an outlet … The other Amazon - all in ! Those harmless snakes of the Bona Dea had medicinal properties - All Bona Dea temples were also medical dispensaries of herbs and so on … The fire of the goat legs is also medicinal in its own right … Maybe that’s why it feels so good - the body likes it! The other Amazon rides her prize solo … The Roman man as centaur is certainly a code for female male sodomy - The aversa venus sex the aged poet Eumolpus in the Satyricon has with a young girl - and probably the sex of Eumolpus the original Hierophant of the rites of Eleusis Without an outlet that harmless female snake below the girdle is no longer harmless! That’s the wellspring of hoarding behavior and many other modern female ailments … *** “ … The Temple of Bona Dea was an ancient sanctuary in Ancient Rome, erected the 3rd century BC and dedicated to the goddess Bona Dea.
The sanctuary was a center of healing in Rome. Domesticated snakes were housed in the temple, and medicinal herbs were sold. It was the center of the cult of the festival of Bona Dea, which was celebrated on 1 May. During the festival, no men were allowed within the borders of the sanctuary. The Temple of Bona Dea was still in use during the 3rd century. If still in use by the 4th-century, it would have been closed during the persecution of pagans in the late Roman Empire. A church was erected in the area of the temple in the 5th-century. … “ Wikipedia The general prepares the horse for another muscle Amazon … *** No males in the Bona Dea temple - But that was not absolute - Males as women were invited in - which certainly meant locked male phalli only - That image of men in womens clothes was also common in the Roman Suburan brothels - which makes sense to me - the sexual rampages of the Roman matron and the Roman crones does not male sense in the convention manner ! The other muscle Amazon … as a she-bull ! That was Egyptian sex - the sex of the temple of Isis Aphrodite and Cleopatra … The other muscle Amazon driving her point home … Isis worked as a prostitute - Egyptians began the Greek Hetaira practice of men paying women to sex them … But not in the modern day practice though! The Egyptian Tyet knot was a tight penis restraint … And may also have meant a female sex girdle - Both meanings work in the sense of sexual restraint of the serpent from below! ” … The tyet, sometimes called the knot of Isis or girdle of Isis, is an ancient Egyptian symbol that came to be connected with the goddess Isis.In many respects the tyet resembles an ankh, except that its arms curve down. Its meaning is also reminiscent of the ankh, as it is often translated to mean "welfare" or "life". … Another type of knot is sometimes called the "Isis knot": a large knot in a mantle worn by Egyptian women from the Late Period onward. It is associated with Isis because it often appeared on statues of her in Hellenistic and Roman times, but apart from the name it is not related to the tyet. The tyet can be compared with the Minoan sacral knot, a symbol of a knot with a projecting loop found in Knossos, Crete. … “ Wikipedia The other muscle Amazon - all in! … The other muscle Amazon finishing up - all smiles! Bonus: More Muscle Amazon penis horse fire! *** (July 24, 2023) Saw what seems like a genuine crashed UFO/alien interrogation video - He’s EXPOSING the secret alien interrogation program / Redacted w Clayton Morris The alien apparently crashed in Africa in the Kalahari desert in Namibia or Botswana around 1991 and was still alive when the telepathic interrogation was filmed in 1997. There is speculation that Colin Powell was present during the videotaping - my guess is that’s another member of the MJ12 fraternity - Other members are probably Dick Cheney and Admiral Bobby Ray Inman. There seems to be a vast infrastructure built to study those alien craft and reverse engineer them - But the flow of information is siloed off … It’s not possible to keep such huge secrets in todays world - but there it is ! How though ? My guess is my early work on this website is correct - This is the night world of the ”white owl” archetype or the Mayan Xibalbans - We need a “raven steals the sun” moment … *** Examples of technology derived from the aliens that has recently come to me: From - The 14 (known) U.S. Anti-Gravity and Reduced-Gravity Spacecraft and Aircraft Made With Extraterrestrial Technology by Richard Boylan, Ph.D. 1 ) “ ….The Lockheed X-22A is a two-man antigravity discoid craft. The late Colonel Steve Wilson, USAF stated that military astronauts trained at a secret aerospace academy adjacent to but separate underground from the regular Air Force Academy at Colorado Springs, CO. These military astronauts then operate out of Beale and Vandenberg Air Force Bases, Northern California. From those bases, these military astronauts regularly fly trans-atmospherically and out into deep space . The late Colonel Steve Wilson confirmed that one of the aerospace craft these astronauts fly is the X-22A. Another informant told Dr. Boylan that the Lockheed X-22A antigravity disc is capable of achieving optical as well as radar invisibility! .
2) " .... The Boeing-Lockheed-Airbus Consortium's Nautilus is a extremely-classified fully antigravity space ship built to travel in Deep Space and between stars . It is the only one of the fourteen U.S. antigravity craft engineered to be able to leave our solar system altogether and travel to the stars. The Nautilus's Deep Space capability is what Dr. Ben Rich, the head of Lockheed Martin's Advanced-Projects 'Skunk Works' was referring to in a 1993 speech to UCLA Alumni when he stated, "We already have the means to travel among the stars, but these technologies are locked up in black projects." The Nautilus is shaped like a stubby metallic cylinder, somewhat like a short silver cigar 1000 yards (meters) long by 300 yards in diameter. With its inter-stellar travel technology, the Nautilus is extremely expensive to manufacture. $870 billion dollars per copy. Thus far only five have been built. The Nautilus is manufactured jointly by Boeing's Phantom Works, Lockheed-Martin's Advanced Developments Programs, and the Anglo-French-EU consortium, Airbus Industries. It is assembled at the sprawling underground facilities of Area _52_ [aka Tonopah Test Range], (west of Area 51 on the Nevada National Security Site, Nevada.) A retired top Boeing executive confirmed to Dr. Boylan that Boeing's Phantom Works had teamed up with Europe's Airbus Industries to help manufacture the Nautilus secret spaceship. The Nautilus operates clandestinely out of underground hangers 35 miles east of Brawley, California within Mount Barrow on the restricted Marine Corps Chocolate Mountain Aerial Gunnery Range east of the Salton Sea. Unlike other antigravity craft, the Nautilus is not operated by the U.S. military services but rather jointly by a partnership of the European Space Agency and NASA. It is restricted to peaceful uses only at Star Nations' insistence, and only undertakes a visit to other solar systems with explicit prior permission of Star Nations Alliance, official government of our Milky Way Galaxy. ... " Richard Boylan, Ph.D. 3) “ ...Boeing's Phantom Works' TR3-B 'Black Manta' , and its big brother, the TR3-A 'Astra' , are large triangular anti-gravity crafts within the secret U.S. space-faring fleet. The TR3-B's existence was revealed by defense industry Black_Projects insider Edgar Rothschild Fouche in his book Alien Rapture. The TR3-B does not depend solely or principally on its hydrogen-oxygen rockets. It is a highly gravity-reduced aerospace craft manufactured in secret "black programs" by Boeing. The reduced-gravity field it produces reduces the vehicle's weight by about 90% so that very little thrust is required to either keep it aloft or to propel it at speeds of Mach 9 or higher.
A circular plasma-filled accelerator ring called the Magnetic Field Disrupter [MFD] surrounds the rotable crew compartment inside the TR3-B, and is far ahead of any imaginable technology. U.S. Sandia and Livermore National Laboratories developed the reverse-engineered MFD technology. The mercury-based plasma is pressurized at 250,000 atmospheres at a temperature of 150 degrees Kelvin, and accelerated to 50,000 rpm to create a super-conductive charged plasma with resulting gravity-disruption [reduction of almost all of the pull of gravity and effects of inertia]. The MFD generates a magnetic-vortex field which disrupts or neutralizes the effects of gravity by 99% on any mass, e.g. crew within the field. The MFD creates a disruption of the Earth's gravitational field upon the mass within the circular accelerator. The mass of the circular accelerator and all mass within the accelerator, such as the crew capsule, avionics, MFD systems, fuels, crew environmental systems, and the nuclear reactor, are reduced by 99%. The current MFD in the TR-3B craft causes the effect of making the vehicle extremely light, and able to outperform and outmaneuver any craft yet constructed - except of course those back-engineered 100% antigravity craft which the government does not admit exist, but has. The TR3-B is a high-altitude stealth reconnaissance platform with an indefinite loiter time. Once it gets to operational altitude, it doesn't take much propulsion to maintain altitude. With the vehicle mass reduced by over 99%, the craft can travel at Mach 9 vertically or horizontally. Because the effect of Earth's gravity is largely nullified by the secondary gravitational field aboard, inertia is virtually absent, and the extreme speeds produced cause no bodily stress on the crew on board. The reactor heats the liquid hydrogen and injects liquid oxygen into the supersonic nozzle, so that the hydrogen burns concurrently in the liquid- oxygen afterburner. The multimode propulsion system can operate in the atmosphere with lift from the Magnetic Field Disrupter powered by the nuclear reactor - which creates a secondary gravity field enveloping the craft, nullifying Earth's gravity pull, and providing principal propulsion of the craft in space by manipulating its internal gravity field's polarity (its attraction or repellancy modes). For fine-tuned changes to the craft's position in space, it uses the three thrusters, which create propulsion by burning the combined hydrogen/oxygen fuels. The engines are reportedly built by Rockwell. ... " Richard Boylan, Ph.D. *** Anti Gravity - " ... There are three ways to create a super-powerful electromagnetic field which reduces gravity's attraction force, or which eliminates it altogether.
Dr. Boylan has been told that the secret Nautilus spacefaring craft uses magnetic pulsing and a form of ultra strong electromagnetic-field technology. Given the intensely-bright ambient ionization field which he observed around the X-22A antigravity disc test-flying adjacent to the Tonopah Test Range, Nevada, it is reasonable to assume that an extreme-voltage electromagnetic field was generated from within this craft. The second level up of sophistication is magneto-gravitic. This involves generating high-energy toroidal fields spun at incredibly-high RPMs (e.g. 20,000 rpms) which also disrupts Earth's ambient gravitational field to the extent that a gravitational field counterforce secondary to Earth's gravitational field is generated. The early British black-programs aeronautical engineers called this 'dynamic counterbary'. A U.S. defense contractor, Edgar R. Fouche, who worked in 'black projects' revealed that the TR3-B Astra triangular craft achieves its silent floating ability and antigravity field propulsion by using this technology. The third level of sophistication is nucleo-gravitic, that used in the most modern U.S. antigravity craft. This involves the direct harnessing of the inside-the-atomic-nucleus gravitons (gravitatonal force-carrier bosons) to create a second gravitational field surrounding an antigravity craft in order to neutralize Earth's natural gravitational-field pull on that craft, and to generate its own custom opposite-polarity gravitational field to navigate with. Two elements, Bismuth (Element 83) and Muscovium (Element 115), both have unique gravitational characteristics because of their particular unique atomic nucleus configuration (the 'Magic Number' of 184 neutrons in each atom). In Elements 83 and one isotope of 115, the Strong Force Field naturally extends slightly beyond their nucleus. It does so much more powerfully in the case of Element 115 than with Bismuth. These two elements, Bismuth and Muscovium (Element 115), have stable isotopes which generate their own gravitational fields, secondarily and independent of Earth's gravitational field. By amplifying that secondary gravitational field created by the element's graviton-bosons strong force field, a craft suffused with that secondary gravitational force field becomes what GE scientist Henry W. Wallace called a "kinemassic-field body", [kine (force) + mass (amount of matter in an object)] This field endows the craft body's mass with an integrated secondary-gravity force field, eliminating Earth's weight and inertia effects. A pilot aboard the craft using power from a portable antimatter reactor on board can direct that secondary gravitational force field to lift the craft from the ground, and then switch to powering the craft forward, or backward, by manipulating the polarity of the kinemassic-field body [antigravity craft] to activate either its inherent attraction to, or repellency from, Earth's gravitational field. Once in space beyond Earth's gravity field, the pilot can then switch the secondary-gravity kinemassic field to target the destination in space (e.g., the Moon) and activate the attraction-force option. Since the craft is now weightless and there is no air resistance, it zips rapidly towards its target.
*Lest anyone think this Generating a Secondary Artificial Gravitational Force Field is a flight of imagination, the U.S. Patent Office has issued a patent for that technology: (U.S. Patent 3,626,605), "Method and Apparatus for Generating a Secondary Gravitational Force Field", issued to GE scientist Henry William Wallace in 1971 ! The Patent is worth reading because It explains the process of generating an artificial gravity field, how to effect gravity shielding, and how to neutralize the hold of Earth's gravity to create weightlessness. The Patent does not say so, but Dr. Boylan has indication that this technology was discovered by GE scientists who back-engineered the power plant of the UFO which was shot down, crashed, and was retrieved by Army Air Forces teams north of Roswell, New Mexico in 1947. Army Colonel Phillip Corso was given the assignment of quietly distributing various parts of crashed UFOs to select technology companies like General Electric who promised not to reveal the extraterrestrial origin of the technology. Let us pause for a moment and reflect on the Antigravity Technology Time-Line. 1947 Two UFOs crash near Roswell, New Mexico and are retrieved by Army Air Forces teams. 1961 Army Colonel Phillip Corso was given the assignment of distributing various parts from the Roswell flying disc to top U.S. technology industries and military research labs to advance American technological sophistication and understanding. c.1985 Nuclear physicist Bob Lazar joins other scientists such as physicist Dr. Michael Wolf working at the S-4 Annex (Papoose Lake National Laboratory), Area 51 (Groom Lake National Laboratory), where they analyze the Roswell and other UFOs' levitation and propulsion systems.
2019 A total of 14 reduced-gravity aircraft and fully-antigravity spacecraft are now known to exist. They are listed by name below. It took the U.S. 45 years to figure out (with extraterrestrial consultants' help) how a UFO flies but the U.S. finally got it up! All of these technologies are primitive in comparison with the Star Visitors' own spacecrafts which utilize not only artificial internal gravitational fields which eliminate weight and inertia, but can also harness a range of quantum effects to short-cut through space. .... " Richard Boylan, Ph.D. More penis horse fire : Boss lady roars! *** Tic Tac UFO’s - Not sure about this one ! The UFO space is full of truth mixed with lies - Lies planted to catch leakers - My intuition say this is mostly truth though …. *** 4) “ … The Hydro Aerospace/Underwater Craft (HAUC), aka 'TIC-TAC', is designed at Michelson Laboratory (Naval Air Weapons Station China Lake) and built at Air Force Plant 42, Palmdale, CA. It utilizes an autonomous gravity field-generating Magnetic Field Disruptor, MFD, (which received US patent 10144532B2.) These HAUCs are the so-called 'TIC-TAC'spacecraft which Navy fighter jets' gun cameras have been videotaping and showing on TV news. The radical propulsion, lift, and maneuverability of these TIC-TACs are made possible thanks to an incredibly powerful electromagnetic field that essentially creates a Quantum Vacuum State surrounding the HAUC/TIC-TAC. This allows the TIC-TAC to ignore aerodynamic or hydrodynamic forces and operate as though without inertial mass. This is key to the abilities of this hybrid craft to speed effortlessly through air, water, and space at incredible speeds with virtually no air, water, inertial, or gravity resistance. The Hydro Aerospace/Underwater Craft is equally operational at the bottom of the sea, on a water surface, in the air, and in space. Its multi-modes functioning is designed to make it a most versatile anti-gravity craft. With its range of operation, it can engage any opponent and evade them by instantly moving to another location or to a Quantum Non-Locality Domain as necessary. The HAUC is a Joint Star Nations-Human spacecraft. The HAUC's CREW OF 7 IS INTERSTELLAR-INTEGRATED ! with 2 Cosmonauts from Altair Aquila star system and 5 US Navy/Marine Aviator Astronauts. The Altairians help not only with navigation and steering, but by using the Quantum Vacuum State which the HAUC generates to give the craft antigravity lift, rapid propulsion, and no resistance rom water or air. The Altairians as a people seek to avoid violence. Between the surrounding Quantum Vacuum State and the uncertainties of location and physical domain of operation, and the speed with which the HAUC operates, the Altairians' tactical defense theory is: 'if you can't keep up with us, you can't shoot us.' The Altairians have mastered the defensive applications of utilizing the Quantum Vacuum/Zero Point Energy Field which the HAUC generates so that they have no need for physical kinetic weapons like lasers or cannons. The HAUC's operating range is from Earth's sea bed to the Moon or Mars. The HAUC's technology has earned a U.S. Patent US10144532B2: 'Craft Using an Inertial Mass Reduction Device.' That Patent describes "a craft using an inertial mass reduction device comprised of an inner resonant cavity wall, an outer resonant cavity, and microwave emitters. The microwave emitters create high-frequency electromagnetic waves throughout the resonant cavity causing the resonant cavity to vibrate in an accelerated mode and create a local polarized vacuum energy [quantum] state, exhibiting repulsive gravity [Earth-gravity repellancy] outside the outer resonant cavity wall. The HAUCs/TIC-TACs are designed at the Navy's elite Michelson Laboratory at Naval Air Weapons Station China Lake, [incorporating ET-tech and using extraterrestrial consultants], and then manufactured 90 miles southwest at Air Force Plant 42, Palmdale, CA. The U.S. Navy & Allies' Solar Warden' Space Fleet has 44 HAUCs/TIC-TACs. … “ Richard Boylan, Ph.D. Boss lady all in …. *** Teleportation: More “not sure” stuff - But maybe true: 5)“ … The Northrop Quantum Teleportation Disc. Do the above antigravity-field propulsion craft constitute the current state-of-the-art in advanced aerospace craft? No. There have been advances beyond 'mere' antigravity field propulsion. Quantum physics is now being used to revolutionize a variety of aerospace craft and their lift, propulsion, and guidance systems. On a Sept. 16, 2005 field trip to the northeast boundary of Area 51, during a middle-of-the-night observation, Dr. Boylan saw first one, then another, and finally 6 brightly-lit objects suddenly appear at approximately 1000' (305 meters) in height above the desert floor. The intensely-glowing, ruddy, golden-orangish ionization field surrounding these craft appeared similar to the EM field around the Northrop Antigravity Disc. But in the 13 years since Dr. Boylan had last observed the Northrop discs above Area 51, and at their Tehachapi Mountains manufacturing site, considerable progress has been made! As of 1992, a Northrop Antigravity Disc could slowly rose vertically from its flight pad and gradually reached flight altitude. But in 2005, the Northrop Grumman Quantum Teleportation Disc is able to instantly wink out [depart] from its flight pad and suddenly appear miles away at operations flight altitude without any visible approach. It is not a matter of the ionization field having been turned off during approach for stealth purposes. The ionization field accompanies the electrogravitic field propulsion. If the ionization were turned off, the craft would have fallen from the sky. Rather what seems to be the case is that Northrop Grumman engineers have incorporated quantum-physics principles into the Disc's lift and propulsion. Simply stated, Northrop appears to have harnessed Quantum Entanglement and Quantum Non-Locality to achieve Quantum Teleportation for a man-made 'UFO'! To an observer, the craft appears to simply 'cease to exist' on the flight pad and instantly 'becomes visible' several miles away at say 3000 feet altitude. If this interpretation of the observation is correct, then there exists a new entry in the U.S. antigravity armentarium: the Northrop Grumman Quantum Teleportation Disc ! If Black-Budget engineers keep using Quantum Technology to update antigravity vehicles , we could foresee the day when a fleet of U.S. Naval Air aircraft carrier antigravity Quantum Teleportation Bombers suddenly wink out of view from the carrier deck and seconds later appear halfway around the globe at 35,000 feet altitude over a target installation using Quantum Physics principles of Non-Locality and Entanglement. The future is full of surprises! Let us hope they are good ones. … “ Richard Boylan. Boss Lady full gallop! Anti-gravity Helicopters - supposedly used in “Alien Abductions” … I probably have first hand experience here as an abductee from University of Virginia days - 1985 - 1990 “ … The Teledyne-Ryan/Northrop-Grumman XH-75D (or XH Shark) antigravity helicopter was manufactured by Teledyne Ryan Aeronautical Corporation of San Diego (now part of Northrop-Grumman, who continue making updated versions). USAF Colonel Steve Wilson first told Dr. Boylan of the existence of this craft, and reported that many of these XH-75Ds were assigned to the Delta/National Reconnaissance Organization Division which retrieves downed UFOs. Rogue elements within that Division, controlled by the Cabal, are also implicated in mutilating cattle as a psychological warfare program on the American public to try to get citizens to fear and hate extraterrestrials through assuming that aliens in antigravity craft are the ones cutting up their cattle. The XH-75D is also obtained and used by the Cabal for MILABS kidnappings of innocent civilians, who are drugged, hypnotized, and flown off in these silent antigravity craft and given the impression that they are aboard a "flying saucer" … Of particular note is that the basic antigravity design of the XH-75D (compact nuclear fusion reactor powering an antigravity field generator) is the same basic format as modern Marine One Presidential Helicopters. These Marine Ones also have rotors propelled with functioning turbine engines to disguise the fact that antigravity technology is aboard. The antigravity field prevents crashes in the event of a rotor failure, and provides a repellent force-field against incoming missiles, etc. …” Richard Boylan More Boss lady full gallop! *** US has a moon station : From Classified Advanced Antigravity Aerospace Craft Utlizing Back-engineered Extraterrestrial Technology 7) “ … The Aurora is a moderate-sized spacefaring vehicle. The late National Security Council scientist Dr. Michael Wolf of NSC’s unacknowledged Special Studies Group subcommittee, (formerly called MJ-12), has stated that the Aurora can operate on both conventional fuel and antigravity field propulsion systems. He further stated that the Aurora can travel to the Moon. Wolf had also disclosed to me that the U.S. has a small station on the Moon, and a tiny observation post on Mars. Thus I doubt that Dr. Wolf would characterize the Aurora thus, unless it was a vessel already used in making such trips. He disclosed additionally that the Aurora operates out of Area 51, (Groom Dry Lake Air Force Station), at the northeast corner of the Nellis AFB Range, north of Las Vegas, Nevada. … “ Richard Boylan, Ph.D. Boss lady - Closing gallop … (July 24, 2023) Felt that wonderful fire in thighs despite the morbid subject matter of UFO’s! You can’t call that fire … It comes on its own *** The US also has a secret space station which gets twice a week visits from the Nautilus References to the “Cabal” make this sound like Q-Anon - but I would not be distracted by that! The problem is this is not just an American operation - Its global and large parts of it are not subject to US sovereignty …Large parts are directly descended from a 1947 German faction from Nazi Germany - and not subject to any human laws at all! *** " ... The Nautilus is another space-faring craft, a secret military spacecraft which operates by magnetic pulsing It operates out of the unacknowledged new headquarters of the U.S. Space Command, deep under a mountain in Utah. It makes twice-a-week trips up to the secret military-intelligence space station, which has been in deep space for the past thirty years, and manned by U.S. and USSR (now CIS) military astronauts. The Nautilus also is used for superfast surveillance operations, utilizing its ability to penetrate target country airspace from above from deep space, a direction not usually expected. It is manufactured jointly by Boeing’s Phantom Works near Seattle and EU’s Airbus Industries Anglo-French consortium. During travel to Washington State several years ago, I had a conversation with a former Boeing executive who worked in their Phantom Works, Boeing’s black projects division, (roughly the equivalent of Lockheed’s Skunk Works). The executive confirmed what I had earlier learned from an intelligence insider: that Boeing had teamed up with Europe’s Airbus Industrie to manufacture the Nautilus. … “ Classified Advanced Antigravity Aerospace Craft Utlizing Back-engineered Extraterrestrial Technology Blonde Amazon in action over two locked phalli with two new friends ... Dreamt of new openness to the male phallus in action - white girl talking with nostalgia for the “big black dick” which she never got a chance to sample - but also revulsion - this time from a male source - The male phallus has a bad reputation today - the term “dick” needs no explanation … And maybe that’s a good thing - preservation of the male Bindu is a good thing! *** Other forms of secret anti-gravity craft include: The TR3-B “Astra " - I did not know it but there is a body of legends about the TR3-B silent triangle - and very many sightings … 8)"Top Secret TR-3B Astra Documents" Richard Boylan, Ph.D. “ … The TR3-B 'Astra " Is a large triangular anti-gravity craft within the U.S. fleet. Black projects defense industry insider Edgar Rothschild Fouche wrote about the existence of the TR3-B in his book, Alien Rapture . My ex-NSA informant, 'T, also confirmed that the TR3-B is operational. 'Z' had this to say about the TR3-B triangular antigravity craft. TR3-B. This is the code name for what everyone on Earth has seen. It is a very large triangular-shaped re-entry vehicle with anti-gravity. It is what the November [2000] issue of Popular Mechanics identified as the Lenticular Reentry Vehicle , a nuclear-powered flying saucer, the first version of which went operational in 1962, [the version which Popular It was used in Gulf War's early hours with electromagnetic-pulse/laser cannons. It literally sat mid-air, firing long-, medium-, short-range to take out antennas, towers, communications, air traffic control towers, TV dishes and centers, etc. For three hours, these three triangles [TR3- Bs] just sat there blowing up everything in sight. Then the Stealth fighters had fun for the rest of the day into the early evening next night. Then [followed] carpet bombings from high altitude B-52 Strato-Fortresses. They dumped all the old, aged Vietnam-era crap [munitions]; a third blew up and the rest [were] duds. Anyways, the TR3B has been in testing since the '60s. But it has only been perfected for the last 8 years [since 1992]. It is a good remake of what Truman first saw, [the Roswell semi-circular craft]. It is compartmentalized, built by the Skunk Works (Lockheed-Martin's classified plant at Palmdale, (CA) and Boeing [Phantom Works, Seattle]. It is housed in Utah. 'Z' was reminding of his earlier revelation that the U.S. Space Command has located its prime headquarters and antigravity space-launch fleet facility beneath King Mountain, the tallest mountain in the Wasatch Range east of Salt Lake City, Utah. … “ by Richard Boylan, Ph.D. (2005) “Astra” is also built for deep space: “ Boeing Phantom Works builds the TR3-A 'Astra' spaceship, the larger and space-faring version of the TR3-B. The TR3 'Astra' also has a triangular frame, but is built to traverse deep space, and operates at an interplanetary level as needed…. “ Richard Boylan, Ph.D. Blonde Amazon and two friends - full gallop! *** Other forms of secret anti-gravity craft include: 9) “ … The Lockheed-Martin X-33A. While Lockheed openly acknowledges the existence of its National Space Plane, the rocket-engineed X-33 [no A] 'prototype', a single-stage-to-orbit reusable aerospace vehicle, Lockheed's other secret space plane, the X-33A incorporates full antigravity technology. Lockheed-Martin does not say too much about its conventional winged delta-shape X-33 VentureStar except to say that 'we are in the process of building it.' When Lockheed says that about about a long-stalled sensitive program, it is clear that Lockheed-Martin is using the National Space Plane program to hide its already-operational classified antigravity military version, which I have dubbed the X-33A. (The 'A' suffix stands for antigravity.) Colonel Donald Ware, USAF (ret.) told Dr. Boylan that he had recently learned from a three-star General that the "VentureStar X-33" has an electrogravitics system on board. This means that the admitted X-33 Space Plane has weak gravity-reducing technology incorporated. But the unacknowledged X-33A is a fully antigravity spacecraft. … “ Richard Boylan, Ph.D. Blonde Amazon driving her point home … That’s the opening to the “earth-sun” space … Seeing more articles about that neglected space - Usually dirty toilet oriented - or homeless and black dirty toilet oriented … That’s a wall of mud and an obstruction for most of America ! All this focus on space and weapons and anti gravity is not going anywhere without fixing that toilet problem … I’m sure once that toilet problem is solved the enormous amount of waste America makes will magically diasappear - There will be no need for hoarding anti gravity and other exotic tech like free energy when that blockage is removed … *** Other forms of secret anti-gravity craft include: 10“ …The TR3-A 'Pumpkinseed' is a super-fast air vehicle. The 'Pumpkinseed' nickname is a reference to its thin oval airframe whose contours resemble that seed. It is the craft identified as using Pulse-Detonation Wave Engine (PDWE) technology for propulsion in a sub-hypersonic regime. The Pumpkinseed then uses antigravity technology for reducing the vehicle's mass and for field propulsion at higher altitude and speed levels. As air breathers, these Pulse Detonation Wave Engines can propel a hypersonic aircraft towards Mach 10 at an altitude in excess of 180,000 feet. When used to power an trans-atmospheric vehicle, the same PDWEs are capable of lifting the craft to the edge of space when switched to rocket mode. .. “ The 14 (known) U.S. Anti-Gravity and Reduced-Gravity Spacecraft and Aircraft Made With Extraterrestrial Technology by Richard Boylan, Ph.D.
Blonde Amazon rampaging on the table … The F-22 Raptor is alleged to have anti-gravity properties! 11 “ … The F-22 Raptor advanced Stealth Fighter is built by a joint effort of the Lockheed-Martin Skunk Works and Boeing's Phantom Works. In crude imitation of extraterrestrial starcraft, the guidance system of this F-22 aircraft incorporates special Artificial Intelligence (AI), meaning that cloned nerve pathways patterned on Star Visitor brain tissues are incorporated into the semi-sentient and semi-autonomously-functioning guidance system integrated with the aircraft. In addition, the F-22 has antigravity weight-reduction capability, which is exercised selectively by the pilot who is in mental connection with the AI guidance system, which activates the antigravity field generation as needed in coordination with the F-22's conventional jet engine thrust to effect the overall maneuvering of the F-22 Raptor. Dr. Boylan has personally witnessed a F-22 Stealth Fighter pull up and hover vertically on its tail in mid-air for over two minutes, dancing slowly, and gently rotating about on its vertical axis with little regard for the pull of gravity! Hats off to the Marine Air Major pilot (a woman) driving that Stealth Fighter! … “ The 14 (known) U.S. Anti-Gravity and Reduced-Gravity Spacecraft and Aircraft Made With Extraterrestrial Technology by Richard Boylan, Ph.D. More Blonde Amazon rampaging on the table - Amazon by the balls … That’s the harmless snake that roamed the female only Bona Dea temple - Faunas and Zeus turned into snakes and raped their daughters Fauna and Persephone - The resolution of the myth was the females taking control of the snake … I believe that’s a built in feature of the female psyche - Innana’s “honey man” or the Roman mentule … In most cases that does not happen though and that snake is no longer harmless … *** Anti-Gravity also provides a shield - a science fiction staple - The SR-72 DARK STAR bomber is said to have a gravity shield 12“ … The Lockheed-Martin SR-72 DARK STAR 6th-Gen., 4600 mph, HYPERSONIC, 89%-GRAVITY-SHIELDED STEALTH BOMBER. This about-to-be-announced-as-operational advanced super-steamlined aerospace vehicle is the first 6th-Generation stealthy hypersonic surveillance-reconnaissance-strategic bomber. It has enormous range, extreme speed, and low visibility because it is gravity-shielded.… “ The 14 (known) U.S. Anti-Gravity and Reduced-Gravity Spacecraft and Aircraft Made With Extraterrestrial Technology by Richard Boylan, Ph.D. Blonde Amazon ravishing other locked slave on the table … *** The B-2 Stealth Bomber is said to have anti gravity features as well as exotic alien based AI 13 “ … The B-2 Stealth Bomber is manufactured by Northrop-Grumman. The Air Force describes it as a low-observable, strategic, long-range heavy bomber capable of penetrating sophisticated and dense air-defense shields. The Stealth Bomber has navigation and guidance systems directed by a classified Artificial Intelligence (AI) program. This AI is exotic, involving the connecting together PCR-cloned copies of extraterrestrial brain tissue with advanced integrated circuits to fashion hybrid sentient 'neuro chips'. The B-2 gets extra lift in-flight by the turning on its electro-gravitic fields along its wings and fuselage to considerably neutralize the pull of gravity. Now you begin to see why the U.S.'s Northrop B-2s cost about a billion dollars each. .… “ The 14 (known) U.S. Anti-Gravity and Reduced-Gravity Spacecraft and Aircraft Made With Extraterrestrial Technology by Richard Boylan, Ph.D. Blonde Amazon ravishing other locked slave on the table … Which excites her friend! That friends clear lust is a new energy - This genre of porn did not exist a few years ago - Maybe the Roman she wolf has re-awaken after 1600 years and the snakes of the Bona Dea temple have come back to life … *** The 14 (known) U.S. Anti-Gravity and Reduced-Gravity Spacecraft and Aircraft Made With Extraterrestrial Technology by Richard Boylan, Ph.D. Blonde Amazon’s friend has a go … That’s a black guy - I think … Blacks and blonds - That was a hot match up during my regular porn days in the mid 1990’s. I think my “jinn” were opening up my “earth sun” space but in a regular sex way - But even in those early days the inner image was of women with large phalli - That strange image was always there in the background - I think the mentule or female phallus is a natural form - and medicinal too … Kind of like a natural bio shield - or the “Vril” of “The Power of the Coming Race” by Edward Bulwer-Lytton (1871) *** (July 28, 2023) Just saw a video on the “Tic Tac” UFO’s discussed above - Navy Pilot Shares Video Footage Of His UFO Encounter | UFO Witness - After the sightings on the USS Nimitz of large cylindrical and fast moving UFO’s - a helicopter flew onto the Nimitz and Air Force officers with high security clearances methodically erased all the recordings of the encounter and then left without explanation - This suggests that the entry above that those are really American weapons and not UFO’S is correct. - “Hydro Aerospace/Underwater Craft (HAUC), aka 'TIC-TAC', is designed at Michelson Laboratory (Naval Air Weapons Station China Lake) and built at Air Force Plant 42, Palmdale, CA." Steven Greer also claims that those Tic Tac UFO’s are manufactured by American Aerospace companies! More Blonde Amazon’s friend has a go *** - One alien survived the crash for several years … That method has been used against aliens as recently as 2011 when a flying saucer was brought down at Area 51. The military at Area 51 had a close encounter with two aliens - before the saucer recovered and the aliens flew away. The alien in the video above was from a crash in Africa - 2 aliens apparently were recovered in the Kalahari desert in 1991 *** The Yoruba of west Africa also claim human life was seeded from other planets - For example the metal Orisha Ogum makes that specific claim … Blonde Amazon’s other friend a go missionary style … That’s not a black guy upon further review! 0r maybe a light skinned black guy - not that it matters … I get the subjective impression that this inner fire is more important than the UFO stuff - The aliens that contacted Angelluci in CG Jung’s “Flying Saucers” claimed they had transcended the physical a long time ago ! The earth sun fire is more important to them than metal hardware and spaceships … Blonde Amazon and Ginger work a locked slave *** The Humanoid aliens are all head and very little body and no sex organs - Which seems to be a contradiction of the importance of the earth sun fire! I’m sure that puzzle will be resolved in the future … *** Dr. Boylan (c) 2022 Update Dr. Boylan has published his findings at national and international conferences, in specialty journals, and in media interviews. This in turn brought him to the attention of officials currently or formerly in highly-classified sectors of the government, military, and intelligence agencies. These individuals decided to leak certain additional information through him, knowing Dr. Boylan would thus serve as a conduit to bring such leaked information to the attention of the portion of the public interested and ready for such information. Dr. Boylan made it a top research task, starting in 1992, to reconnoiter, observe, and in many instances penetrate many of the most important UFO-related government installations. He figured that the knowledge gained could be very helpful to the experiencers who consult with him, to help them feel secure that they had not hallucinated when they saw Star Visitors, and that such advanced technology exists, and in fact, the American government has some of this technology. Additionally, hundreds of experiencers of close encounters shared with him information they possessed from their encounters , including about U.S. antigravity craft, either by reason of being told such things by the Star Visitors, or by being kidnapped by Cabal paramilitary mercenaries and taken aboard one of their crafts. This added to his fund of information on advanced U.S. antigravity craft. While Dr. Boylan has gathered, or been entrusted by others with, considerable information on secret American aerospace craft, he does not purport to know everything that is in U.S. classified aerospace inventory, nor everything about the operations and capabilities of the craft that he is about to identify. What he does know is presented here. He has held nothing back. At this time, Dr. Boylan is aware of the existence of 14 kinds of exotic-technology human-constructed antigravity aerospace and spacecraft, all incorporating extraterrestrially-derived antigravity or gravity-shielded (reduced-gravity) technology. Blonde Amazon roars! Bob Lazar says at Area 51 the aliens called humans “containers” - I suppose that means we are the earth sun fire to their pure intellect - A symbiotic relationship … And my guess its all orchestrated behind the scenes by a race of Amazons - phallic Gy and locked Ana ! As in The Power of the Coming Race” by Edward Bulwer-Lytton (1871) But as of now - the “earth sun” space is inactive - so it looks like were getting pure ET behavior - That’s the thought - especially with the entire UFO field - It’s like when the lights go off - ET possession is full blown and unchallenged! Blonde Amazon in full gallop! I like her energy - although the hot trend tight now is white boy - asian girl sex and girl girl sex Ginger has a go … Erect “honey man” or mentule over locked slave - That’s what happened to male guests at the Roman Bona Dea Temple - and more generally in the Roman brothel district! Ginger plows away - That’s a scene from the golden ass of Apuleius - The hero is turned into a donkey who has several encounters with lustful Roman matrons - The roses of Isis finally return him to human life … That image of the lustful Matron recurs in Roman and Greek life - but is never clearly explained - My guess is that was caused by the restrained phallus of all Roman and Greek men “ … The text is … is an imaginative, irreverent, and amusing work that relates the ludicrous adventures of one Lucius, a virile young man who is obsessed with magic. Finding himself in Thessaly, the "birthplace of magic," Lucius eagerly seeks an opportunity to see magic being used. His overenthusiasm leads to his accidental transformation into an ass. In this guise, Lucius, a member of the Roman country aristocracy, is forced to witness and share the miseries of slaves and destitute freemen who are reduced, like Lucius, to being little more than beasts of burden by their exploitation at the hands of wealthy landowners. The Golden Ass is the only surviving work of literature from the ancient Greco-Roman world to examine, from a first-hand perspective, the abhorrent condition of the lower classes. Yet despite its serious subject matter, the novel remains imaginative, witty, and often sexually explicit. Numerous amusing stories, many of which seem to be based on actual folk tales, with their ordinary themes of simple-minded husbands, adulterous wives, and clever lovers, as well as the magical transformations that characterize the entire novel, are included within the main narrative. … “ Wikipedia Ginger - full gallop! - With blonde Amazon at full mast! That was the life of the Roman slave ! Not sure if that was such a burden though - Trimalchio in the Satryicon became wealthy by sexually servicing both his master and his mistress … Egypt and Libya were probably the same - all female lust all the time … More Ginger - full gallop! Sexual exploitation in Rome and Greece was always on beardless boys and men - Its true that young Greek girls were groomed as Hetaira - but that was not what we think of today as prostitution - The signature of the Hetaira was the female dildo of Aphrodite … The locked Greek phallus made rape impossible ! - That was the theme of the rites of Eleusis - the rape of Persephone by her father Zeus caused Zeus to donate his phallus to her - A rite that every father performed at his daughters marriage - by giving her an eight inch dildo and unlocking her girdle of Hippolyta Closing scene - Ginger getting oral service … More Ginger getting oral service …Seems real to me ! Ginger dog walking … Thats what I imagine sent Earth ET - an Amazon civilization - maybe the Yoruba Mami Wata - Phallic Amazon Gy - and their locked Ana - That was certainly the energy that created Rome and Greece and Egypt … I assume ET is a bio-robot - of some kind - Just one set of chromosomes and no sex organs …That image has come to me many times - for example when I’m swimming - the helper elves and the Amazon mother figure over them …
Roman boys remained locked until 25 . The nocturnal rites of Dionysus certainly involved an encounter with a Hetaira or phallic Amazon ! I think that ceremony occurred no later than 20 … Ginger preparing for Aversa Venus sex - Greek matrons parading with large phalli followed by men in drag suggests what happened at the rites of Dionysus - I am sure Aversa venus sex was ritualized by Hetaira - It does not come naturally Ginger and her big black dick getting ready … Image that comes to me is the spotted Hyena matriarch - The ruling dicks in Hyena clans are female only! But the female Hyena dick is for licking only - That’s the male obligation to all female Hyenas regardless of age! Ginger has a lot of girl girl stuff too - I need to watch some of it - Ginger’s in and laughing! That’s why Hyenas are always laughing! But nature has many other examples of the female dick - From Elephants to all birds many fish and I suspect the whole mushroom family ! That’s proof that sex is not evil - My argument is the truth is the exact opposite - when that snake is not fed it changes from the Bona Dea harmless snakes to the Christian satan! More Ginger laughing !- Roman female lion over locked male hare sex: Prometheus brought the fire of the gods to men - but something happened - The dick became female, not male! The fire is the opposite sex - is the answer … *** “ … Children of a Drunken God: Phaedrus Phaedrus’ Fabulae are short stories in verse, reminiscent of Aesop, connected to one another by overarching themes. One theme is the creation of mankind by Prometheus, and more precisely where that creation went wrong: The other asked why he (Prometheus) had created the tribades and the soft men [molles mares]. The old man explained: The Tribadic Tradition: The Reception of an Ancient Discourse on Female Homosexuality by Thorsteinn Vilhjalmsson (2015) More Ginger laughing as she drives har point home ! The fiery redhead is on point … The stolen fire of Prometheus: Prometheus brought the fire of the gods to man, but the sex change part of the Greek legend has been forgotten … But it makes sense to me - the “earth sun” fire for a male is his “anima” or female side … And vice versa for women “ …In Greek mythology, Prometheus … is sometimes referred to as the God of Fire. Prometheus is best known for defying the Olympian gods by stealing fire from them and giving it to humanity in the form of technology, knowledge, and more generally, civilization. In some versions of the myth, he is also credited with the creation of humanity from clay. Prometheus is known for his intelligence and for being a champion of mankind, and is also generally seen as the author of the human arts and sciences. He is sometimes presented as the father of Deucalion, the hero of the flood story. The punishment of Prometheus for stealing fire from Olympus and giving it to humans is a subject of both ancient and modern culture. Zeus, king of the Olympian gods, condemned Prometheus to eternal torment for his transgression. Prometheus was bound to a rock, and an eagle—the emblem of Zeus—was sent to eat his liver (in ancient Greece, the liver was thought to be the seat of human emotions). His liver would then grow back overnight, only to be eaten again the next day in an ongoing cycle. According to several major versions of the myth, most notably that of Hesiod, Prometheus was eventually freed by the hero Heracles. In yet more symbolism, the struggle of Prometheus is located by some at Mount Elbrus or at Mount Kazbek, two volcanic promontories in the Caucasus Mountains beyond which for the ancient Greeks lay the realm of the barbarii. In another myth, Prometheus establishes the form of animal sacrifice practiced in ancient Greek religion. Evidence of a cult to Prometheus himself is not widespread. He was a focus of religious activity mainly at Athens, where he was linked to Athena and Hephaestus, who were the Greek deities of creative skills and technology. In the Western classical tradition, Prometheus became a figure who represented human striving (particularly the quest for scientific knowledge) and the risk of overreaching or unintended consequences. In particular, he was regarded in the Romantic era as embodying the lone genius whose efforts to improve human existence could also result in tragedy: Mary Shelley, for instance, gave The Modern Prometheus as the subtitle to her novel Frankenstein (1818). … “ Wikipedia Ginger more serious - all in! That’s the only sex where the women do all the work … That was the Dionysus cult and the life of the Roman male before the removal of his penis lock at 25 … The Greek “Bios” or dragon fire cannot be reached by conventional sex … More Hyena sex - Ginger getting oral service That’s raw Amazon power sex ! Like Samba or the African fire dance skinny girls evolve into muscular wonder women … But is that a good thing? Its a hot thing - that’s for sure … More laughing ! Ginger getting oral service Ginger and another fiery ginger friend getting oral service - Friend is gone though - cancer - She reminds me of my only sexual encounter! (July 31, 2023) “Don’t forget not to heat the pool” was supposedly Rose Kennedy’s final order on her death bed - I read in todays New York Times - The Kennedy’s were blocked as Irish from a Boston Brahmin country club - and founded Hyannis Port as their own country club … But I read a racial statement in that order from Rose …No black Kennedy’s - Like Indian girls are forbidden to date black men! - That’s the great barrier to the dragon fire - I think - getting past race … Ginger has done black porn - Maybe that why she’s so prolific ! *** “ … WHITE HOUSE BY THE SEA: A Century of the Kennedys at Hyannis Port, by Kate Storey We weren’t invited to hang out with them, and that was the point. At a key juncture in his life, Joe Kennedy wasn’t invited either. In 1922, already wealthy, a Harvard grad furiously propagating, he applied for membership in the prestigious Cohasset Golf Club outside of Boston. The Brahmins took one look at him and saw only the son of an Irish Catholic barkeep, so Joe set about building the most exclusive club of all. It began as a white-shingled house on a dead-end street in a quiet residential neighborhood called Hyannis Port. The advantages were many: privacy, a picture-perfect view of Nantucket Sound, a calm, shallow stretch of water for children to swim in, and a long, flat lawn perfect for touch football. Joe doubled the size of the house and imported Irish horses and installed a state-of-the-art movie theater in the basement and — here is where some of us hear biblical cadences — he and his wife did raise nine children, and God favored them, and they prospered. And two of their sons moved into adjoining homes, and there rose up a Kennedy compound (a label they refrained from using until they decided they liked the shorthand). We know the rest, don’t we? The whole rise and fall. But it is the contention of “White House by the Sea,” Kate Storey’s well-paced history, that a great family can be understood only through the prism of their home, where they can be “the people we are when no one but the neighbors is looking.” Storey, a former Esquire staff writer and the senior features editor for Rolling Stone, has interviewed those neighbors, has shaken a lot of archival trees and has embedded herself within the surviving Kennedy family, a dozen of whose members “took me sailing, gave me tours of their homes … shared their photo albums and sat for hours opening up about their lives on the Cape.” The result is a revealing record of the costs and benefits of access journalism. On the asset side, we get revealing anecdotes. Young Patricia Kennedy hijacks a local bus to win a scavenger hunt. Nearly-30-year-old Robert F. Kennedy crashes a high school football game to swing the balance toward the Barnstable Townies. Jackie gazes wide-eyed at her Secret Service agent and says: “Oh my goodness, I thought everyone water-skied.” Bobby Jr. spits ice cream into a policeman’s face. Rose Kennedy sends cookies to the young woman permanently paralyzed in her eldest grandson’s car accident and, in her last moments on Earth, says: “Remember, when I’m dead not to heat the swimming pool!” On the debit side, we get no sustained inquiry into the incredible privilege that made all those anecdotes and the Kennedy lifestyle possible. It was Jackie who, in the days after her husband’s assassination, first planted the lyrics of “Camelot” in a credulous journalist’s ear, but it is Storey who insists six decades later that Hyannis Port is “what’s left of Camelot,” even as her own research suggests just how much of that myth rested on actual human backs: nannies, governesses, cooks, nurses, drivers, sailing instructors, tennis instructors, gardeners, landscapers, personal assistants — even young female “Irish bunnies,” who were, for reasons unclear, imported every summer. “The hours were long,” Storey allows, “but there was such a sense of loyalty among those who have worked for the Kennedys.” Against this I can pose only my own suspicions, but I’m grateful to Storey for introducing me to people who live outside the Kennedy mythography. One of them, amusingly, is Oprah Winfrey, who was invited to the compound for a clambake, and then had to shut herself in a closet to avoid playing any more family games. Another is Eugenia Fortes, a Cape Verdean who spent most of her life cooking for Hyannis Port’s rich white families — “They’re not happy,” she concluded — and who, through sheer doggedness, ensured that a portion of the town’s beach remained public. Today it bears her name. … “ By Louis Bayard, June 23, 2023 More Ginger and another fiery ginger friend getting oral service ! *** (July 31, 2023) Fiery Amazons - The site of the first atomic bomb test was also the start point of ET … My guess is fiery Amazons sent those little guys to earth! - “The Day After Roswell” (1998) by Philip Corso - is an important UFO text that just fell into my hands - Stephen Greer mentioned it - Bill Clinton publicly denied knowledge of UFO's but in private cited this text - And the text reads "true" Colonel Philip Corso who fed pieces of the coveted Roswell "package" to american aerospace companies - had an insight I've had - ET is a bio-robot! " ... Backed by documents newly declassified through the Freedom of Information Act, Colonel Philip J. Corso (Ret.), a member of President Eisenhower’s National Security Council and former head of the Foreign Technology Desk in the US Army, has come forward to reveal his personal stewardship of alien artifacts from the Roswell crash. He tells us how he spearheaded the Army’s reverse-engineering project that led to today’s integrated circuit chips, fiber optics, lasers, and super-tenacity fibers, and “seeded” the Roswell alien technology to giants of American industry. Laying bare the US government’s shocking role in the Roswell incident—what was found, the cover-up, and how they used alien artifacts to change the course of twentieth-century history—The Day After Roswell is an extraordinary memoir that not only forces us to reconsider the past, but also our role in the universe...." Amazon Ginger and another fiery ginger in full gallop ! That’s a strange fire - but it exists - the dream world is kind of insistent about that … In its pure form its a creamy white form - the west African rainbow serpent that links heaven and earth …Ayida-Weddo Ginger's fiery friend plows away! More Ginger Amazon lust ... Lust has sinister or left hand connotations - and its true - The snake or the dragon is the bearer of lust … The snake of the female only Roman Bona Dea temple - or the female faunus or the female Pan The lust energy is harmless though - and even medicinal - But when that dragon is not fed - beware ! Ginger’s friend climaxes! Ginger’s friend roars ! That’s the lion of the Roman matron over the hare of the locked Roman man … I’m sure regular Roman sex was hot - but not at the intensity of the mentule and Fibula combination … The male fire chakra is in the ass not the penis - that’s why! Ginger’s friend rampages on … Amazon on fire! That’s what was going on in Egypt - But they won’t tell us! Memnon’s large phallus was locked - as can be seen in that marble torso above … The phallic female Minoan bull jumpers is as close as we going to get to that scene … Closing scene -Ginger and Ginger - and 2 big black dicks and big smiles! More Ginger and a muscle Amazon working a slave That coveted “Roswell package” of “The Day After Roswell” (1998) by Philip Corso may gave had something to to with the Kennedy murders - MJ12 formed as a result of the Roswell incident is reputed to have voted 7 to 5 in favor of killing Kennedy in order to protect its Roswell secret - “ … Antarctica's Hidden History: Corporate Foundations of Secret Space Programs … “ by Michael Salla (2018) As ghoulish as that is though - the main reaction to the recent Ginger series is - the Ginger sex itself. Very strong pro sex energy from ice queens! That’s an unopened door with a complication - Rose Kennedy’s prohibition of entering that heated pool … Which I read as similar to eating the forbidden apple in the garden - which I read as the big black dick - and the cost is Eden! More Ginger and a muscle Amazon working a slave - Muscle Amazon mounting up! I suppose since the ice queens are mounting rather than being mounted - the sex is okay! Or maybe Ginger just has that magic dust for the American princess . That’s an important demographic though - a “super ego” demographic: the ice queens set the rules for everyone else - Maybe American can become more Brazilian … More Ginger and a muscle Amazon working a slave - Muscle Amazon full gallop ! More Ginger and a muscle Amazon working a slave - Ginger flexing her virility ! That strange image again - The female phalllus does not exist - but the energy of the mentule is very real ... Thats the secret source of that wonderful fire in the thighs that I occasionally enjoy … Visually - those are the hairy goat legs and phallus of Faunus and Fauna - the female Pan - or the goat legs and female phallus of Makeda, the Queen of Sheba … More Ginger and a muscle Amazon working a slave - Slave taking the fire of two fiery redheads! More Ginger and a muscle Amazon working a slave - Ginger getting ready for a ride …I think that was the Greek ideal - the strapping and phallic Hetaira over the older Greek patriarch - The Greek ideal of patriarchy isn’t ! Their fully erect phallus was on Aphrodite not Zeus - That was the compromise of Eleusis … whereby Demeter restarted the harvest after a famine caused by the rape and abduction of her daughter … More Ginger and a muscle Amazon working a slave - Muscle Amazon as an open legged Baubo - flexing her virility! Ginger gallops the slave! This was probably the central rite of Eleusis - The christians claimed a sexual act occurred - and also claimed the Hierophant was penis locked like a singer - The Hierophant probably represented Zeus who sacrificed the sex organs of a Ram to Demeter in compensation for the rape of Persephone - The High Priestess represented Demeter and the Dadouchousa Priestess - Persephone - who in the Egyptian version of the rite was said to sexually embrace her father … “ … In Attica, Hierophant was the title of the chief priest at the Eleusinian Mysteries. It was an office inherited within the Philaidae or Eumolpidae families. The office of Hierophant, High Priestess and Dadouchousa Priestess were all inherited within the Philaidae or Eumolpidae families, and the Hierophant and the High Priestess were of equal rank. It was the task of the High Priestess to impersonate the roles of the goddesses Demeter and Persephone in the enactment during the Mysteries. Eunapius and Vettius Agorius Praetextatus are notable examples. … “ Wikipedia *** In Egypt it was an ancient tradition of fathers sexually submitting to daughters - The ancient Egyptian woman got her phallus from her father - The rites of Eleusis were the Greek version of this Egyptian rite: “… Because Demeter and Persephone’s happiness was apparently connected to the nourishment of the human race, the ancient Greeks were eager to keep them content. The goddesses were worshiped in cults throughout many centuries and cultures which predated Greece, and were especially important to the festival of Thesmophoria and the Eleusinian Mysteries. Herodotus alluded to their secretive aspects and possible foreign origins in the Histories. “ On this lake they enact by night the story of the god’s sufferings, a rite which the Egyptians call the Mysteries. I could say more about this, for I know the truth, but let me preserve a discreet silence. Let me preserve a discreet silence, too , concerning that rite of Demeter which the Greeks call Thesmophoria, except as much of it as I am not forbidden to mention. The daughters of Danaus were those who brought this rite out of Egypt and taught it to the Pelasgian women … “ “Kalligeneia: Fertility and Feminine Focus on an Athenian Bell Krater” Suzanne Allison, Hollins University (2012) But what does female on male sodomy have to do with the harvest! I think the harvest of Demeter was more about the Djed pillar than the actual physical harvest - The Djed pillar requires the fire of locked mentule/ fibula sex - The regular kind does not make enough energy - and actually reduces male sexual energy - That was the great insight of the ancient world… Like the Roman Bona Dea the Thesmophoria was female only - And maybe like the Bona Dea men were invited for sex but as women only …. “ … The Thesmophoria was one of the most widespread ancient Greek festivals. The fact that it was celebrated across the Greek world suggests that it dates back to before the Greek settlement in Ionia in the eleventh century BCE. The best evidence for the Thesmophoria concern its practice in Athens, but there is also information from elsewhere in the Greek world, including Arcadia, Sicily and Eretria. The festival was dedicated to Demeter and her daughter Persephone and was celebrated in order to promote fertility, both human and agricultural. It was celebrated only by women, and men were forbidden to see or hear about the rites. It is not certain whether all free women celebrated the Thesmophoria, or whether this was restricted to aristocratic women; whichever was the case, non-citizen and unmarried women appear not to have celebrated the festival. In fact, participation was expected of all Attic wives, and could serve as a form of proof of marriage. In Athens, the Thesmophoria took place over three days, from the eleventh to the thirteenth of Pyanepsion. This corresponds to late October in the Gregorian calendar, and was the time of the Greek year when seeds were sown. The Thesmophoria may have taken place in this month in other cities,though in some places – for instance Delos and Thebes – the festival seems to have taken place in the summer, and been associated with the harvest, instead. In other places the festival lasted for longer – in Syracuse, Sicily, the Thesmophoria was a ten-day long event. More Ginger gallops the slave! At the Thesmophoria Cakes in the shape of snakes and phalluses were offered at altars of Demeter and Persephone - My guess is those phalli were offered by penis locked men - enacting the scene where Zeus conceded the phallus of a Ram to Demeter as compensation for the rape of Persephone: “ … According to the scholiast on Lucian, during the Thesmophoria pigs were sacrificed, and their remains were put into pits called megara. An inscription from Delos shows that part of the cost of the Thesmophoria there went towards paying for a ritual butcher to perform the sacrifices for the festival; literary evidence suggests that in other places, however, the sacrifices may have been made by the women themselves. Some time later, the rotten remains of these sacrifices were retrieved from the pits by "bailers" – women who were required to spend three days in a state of ritual purity before descending into the megara. These were placed on altars to Persephone and Demeter, along with cakes baked in the shape of snakes and phalluses. These remains were then scattered on fields when seeds were sown, in the belief that this would ensure a good harvest. According to Walter Burkert, this practice was "the clearest example in Greek religion of agrarian magic". … “ Wikipedia More Ginger gallops the slave - and muscle Amazon flexing as the open legged Baubo Ascent of Persephone from Hades was celebrated on first day of the Thesmophoria - Zeus raised her up - and also ceded a phallus to her! A female on male sex rite was probably celebrated parallel to sowing the fields with the pig and bread dildo sacrifice …. “ … The first day of the Thesmophoria at Athens was known as anodos ("ascent"). This is usually thought to be because on this day the women celebrating the festival ascended to the shrine called the Thesmophorion. Preparations for the rest of the festival were made on this day: two women were elected to oversee the celebrations. Women also set up tents on this day; they would spend the rest of the festival staying in these rather than at home. Matthew Dillon argues that the name anodos is more likely to relate to the ascent of Persephone from the underworld, which was celebrated at the festival. Dillon suggests that a sacrifice to celebrate this ascent was performed on the first day of the festival. … “ Wikipedia Ginger all in ! Second day of the Thesmophoria was dedicated to fasting and some say ritual obscenity - I’m sure penis locked men were required for the full fire of the obscenity - Probably a female on male orgy! “ …The second day of the festival was called the nesteia. This was a day of fasting, imitating Demeter's mourning for the loss of her daughter. On this day, the women at the festival sat on the ground on seats made of plants which were believed to be anaphrodisiac. Angeliki Tzanetou says that ritual obscenity was a feature of the second day of the festival; however, Dillon says that the ritual obscenity would have taken place on another day, rather than the subdued second day, and Radek Chlup argues that it took place on the third day of the festival. … “ Wikipedia Closing scene - foot worship! There’s derision for this kind of sex - saw some just today - but the alternative is worse - losing your libido - as is happening at epidemic levels today - It’s like the dick has a mind of its own and will shut down for little or no reason - That’s just the truth - The anima - or female side has absolute control over that - The male “Bindu” is fragile …
“ … The third day of the Thesmophoria was kalligeneia, or "beautiful birth". On this day, women called upon the goddess Kalligeneia, praying for their own fertility. …” Wikipedia “ CALLIGENEIA (Kalligeneia), a surname of Demeter or of her nurse and companion, or of Gaea. (Aristoph. Thesm. 300, with the Schol.; Hesych. s. v.; Phot. Lex. s. v.) Source: Dictionary of Greek and Roman Biography and Mythology.” Theoi “ … Nonnus, Dionysiaca 6. 129 ff (trans. Rouse) (Greek epic C5th A.D.) : The goddess passed through the dark hall, and concealed her daughter [the young Persephone] well-secured in this hollow rock. Then she loosed the Drakones (Dragon-Serpents) from the winged car; one she placed by the jutting rock on the right of the door, one on the left beside the stone-pointed barrier of the entry, to protect Persephoneia unseen. There also she left Kalligeneia (Calligeneia), her own fond nurse [to care for Persephone], with her baskets, and all that cleverhand Pallas [Athena] gives to make womankind sweat over their wool-spinning." … “ Theoi Ginger topless over a caged black dog … Ginger topless walking a caged black dog … Ginger topless screams obedience to restrained black dog as she paddles him! Ginger’s fire or Innana’s “honey man” has emerged ! Ginger topless paddles restrained black dog - big smile! That’s another category of “British” sex - English girls have a spanking fetish! Ginger topless paddles restrained black dog Ginger getting oral service Maybe what happened during kalligeneia, or "beautiful birth" at Thesmophoria - the Greek equivalent of Innana’s question “who will plow my vulva?” and the birth of her “honey man” or dragon/snake … That would be the female “hieros gamos” or melding of female with male energies ! Men were needed for the rites of Eleusis - They helped feed the female snakes! The rite of Eleusis was pig sacrifice and dildo sacrifice - that would be the men sacrificing their phalli to women - which probably explains the Roman and Greek penis lock … “ … The goddess passed through the dark hall, and concealed her daughter [the young Persephone] well-secured in this hollow rock. Then she loosed the Drakones (Dragon-Serpents) from the winged car; one she placed by the jutting rock on the right of the door, one on the left beside the stone-pointed barrier of the entry, to protect Persephoneia unseen. There also she left Kalligeneia (Calligeneia), her own fond nurse [to care for Persephone], with her baskets, and all that cleverhand Pallas [Athena] gives to make womankind sweat over their wool-spinning." … “ Theoi Ginger grabbing the black dogs “apples” … - I’m sure that also happened at the rites of Eleusis - the parallel to the apples offered by naked men at the annual rites of Innana in Sumeria … “ … The main theme was the ascent of Persephone and the reunion with her mother Demeter. At the beginning of the feast, the priests filled two special vessels and poured them out, one towards the west and the other towards the east. The people looking both to the sky and the earth shouted in a magical rhyme "rain and conceive". In a ritual, a child was initiated from the hearth (the divine fire). … “ Wikipedia More Ginger grabbing the black dogs “apples” … In America the earth or snake or dragon is projected onto black men - so this image is accurate for the white female “hieros gamos” or melding of female and male energies … Ginger plowing away at her locked black dog … “Dog” was a Greek euphemism for phallus - The penis lock was a dog-tie - or dog leash - which was a common image in Roman art …. The Dog - leash and the Amazon double headed Axe were a neat summary of the Greek and Roman erotic fire ! Ginger all - big smiles ! Ginger roars! Full gallop on the dog leash … I’m sure that’s the wonderful fire that sometimes comes to me … When that’s welded and melded a thousand fold - you get a self sustaining new life form … a new sun! Those really exist above us …I’m sure that’s what the ancient world meant when they said the rites of Eleusis granted a happy life after death - That solar energy granted an escape from the clutches of Hades … Closing scene - Ginger climaxes! Thesmophoria was women only - so these are my private thoughts - But I’m sure it was just like the Bona Dea … After all the goddess rituals, men were invited to the Bona Dea - but dressed as women …The female fire required a “dog” or passive male to light! Ginger and a trans - oral service … Ginger has a lot of this new fetish More fire for the American ice queens … Go where the fire is! Ginger and a locked trans - full gallop ! Ginger driving her point home That’s Ostrich or Rhea sex! Felt almost a sigh of relief - that’s issue free fire for the American ice queens - The black dog fire without the race and gender issues ! Martial wrote that Roman matrons had a sexual craving for Eunuchs - but he does not spell it out in detail … That fire is of prime importance - That’s the repeated message from the dream world ! Ginger full gallop in the saddle … More Ginger in the saddle - It’s an oil and water situation - this energy creates its own world that does not mix with the real world - But that’s true of many things - for example black and white America - there is very little contact there More Ginger - on the couch! Closing scene - Ginger on the couch (Aug 8, 2023) This trans fetish of the American ice queens is misleading though - got a nasty cramping in my leg during sleep - which is usually a warning from the “jinn” - The “earth sun” space is not a cute trans chick that can be easily domesticated - is the inner image - For example, I’ve received the recurring image of bears eating humans alive in the woods - and my hot tub broke down … I think the message is - while trans sex may seem like a safe substitute for the big black dick - It really isn’t - That “earth sun” space is more like a wild bear - that can eat you alive if left too long without nourishment ! Mystery and two asian chicks with big black dicks Asian chicks have a healthier attitude to the dragon monster in the basement! But that does not last more than one generation on the west … But why is that ? Maybe because there are no “negros” in China and Japan to project that energy onto! Mystery and two asian chicks with big black dicks galloping their horses … Mystery and two asian chicks with big black dicks galloping their horses … Mystery and two asian chicks with big black dicks galloping their horses … Mystery in the saddle! Mystery all in … Big smiles! Other Asian chick has a go … Other Asian chick all in ... Closing scene: Mystery rampages on ! That ’s the only sex that can explain the oddly aggressive female sex epigrams of Martial and Catullus - Martial wrote that to his shame, he was unable to find a Roman wife who declined an offer to sex him ! The Roman penis was locked …That must have been nights in Egypt too - the land of Cleopatra’s 10,000 male sexual conquests … Nights of Ancient Rome - the foot long mentule wielded by three British chicks over a locked slave … The inner image produced by the Mystery series above is the open jaws of the snake of the Bona Dea temple … That’s an image from west Africa too - the rainbow serpent is usually paired with being fed an egg - I assume that feeding that dragon monster in the basement was the cure for many ancient ills *** *“ … Ayida-Weddo is symbolized by the rainbow, snake, thunderbolt, and white paquet congo. When represented in art, she is often depicted as a serpent consuming its own tail. In veves, she is invariably portrayed alongside Damballa as one of two dancing or intertwined serpents. White, as the purest color, represents her in ceremony. When Ayida-Weddo appears in ritual, she dons white cloth and a jeweled headdress, and embodies the serpent by slithering upon the ground. Matching her sacred color, appropriate offerings to her include white chickens, white eggs, rice, milk, as well as other white offerings decorated in rainbow colors. … “ Wikipedia More Nights of Ancient Rome - the foot long mentule wielded by three British chicks over a locked slave … Today the fetish is the big black dick - but the rainbow serpent energy is creamy white - I personally experienced it when I began this monster series on the locked Roman phallus … It’s a white light energy that bridges the human world with a higher world More Nights of Ancient Rome - the foot long mentule wielded by three British chicks over a locked slave … More Nights of Ancient Rome - the foot long mentule wielded by three British chicks over a locked slave …all in ! More Nights of Ancient Rome - the foot long mentule wielded by three British chicks over a locked slave … Young Amazon driving her point home …That was another Roman-Egyptian fetish - the old guy under the fresh young Amazon …Greek too - the Hetaira - or avatars of Aphrodite - who sexed her father Zeus at Eleusis after he had symbolically conceded his phallus in the form of the phallus of a Ram offered to her mother Demeter! Martial BOOK III - XXXVII. TO CHARINUS, A CATAMITE “ Cracked The Index Expurgatorius of Martial, Literally translated comprising all the epigrams hitherto ommitted by English translations (1868) More Nights of Ancient Rome - the foot long mentule wielded by three British chicks over a locked slave … Full gallop! More Nights of Ancient Rome - topless Amazon Flexing her virility - I watched it with the sound on - Only topless Amazon is a Brit - the others are east European I think … (Aug 10, 2023) First resistance for a while in uploading - Not a full block, but a harassment - I guess I am not fully in the flow - But I felt the heavy drowsiness tonight - So this is the “jinn’s” choice - And its true - the levels of erotic heat have gotten higher ! The Asian stuff above, for example, roused the serpents - which is a good thing - that’s psychic antifreeze - and more - That roused serpent when turned inward is a danger to the ego - When directed outwards its medicinal ! More Nights of Ancient Rome - tall Amazon has a go … More Nights of Ancient Rome - tall Amazon all in… “Not Godless, Swinburne's Faustine "The women [worshippers of Priapus] carried about in procession a large erect Phallus (known as the Ithyphallus, from ... erect, and ... , the penis). " The Index Expurgatorius of Martial, Literally translated comprising all the epigrams hitherto ommitted by English translations (1868) at 91 More Nights of Ancient Rome - tall Amazon full gallop!… More Nights of Ancient Rome - double rider… Dream images are a tremendous release of Amazon energy by this one! An almost involuntary release - Which is good - like the Asians ! I suppose the ideal is like the Sphinx - a human head or the ego over an animal body or the unconscious psyche More Nights of Ancient Rome - three on one - I’ve seen up to six of those above me on my 530 AM coding sessions! Martial noted that Roman matrons hunted in packs after dark …That’s good energy! Martial: LXIX “ … THE BREECHES-WEARER Pott & Wright's : Martial, : the twelve books of Epigrams Closing scene - Nights of Ancient Rome - At center is a pure Harpocrates - Horus was a phallic female, not a male - And Egypt was certainly more erotic than Rome - Martial conceded that himself! The curly haired boys he craved the most were all born and raised on the Nile - which specialized in erotica … That’s a threat to the male ego - until you realize that is a free ride - Being a phallic male all the time is just too exhausting and unsustainable too … Ginger and pigs mentoring fresh new Amazons! I’m sure that was the meaning of pig sacrifice at the all female rites of Eleusis (Aug 14, 2023) Two nights of the heavy drowsiness - but I can’t form the images … The subjective feeling is a heavy thirst for this though … A hidden but unmet need has been revealed - Maybe American girls can graduate to the Asian or east European level of lust! More Ginger and pigs mentoring fresh new Amazons! Women having sex with clothes on - Same pattern with Roman Bacchus sarcophagi - Naked and penis locked men cavorting with fully clothed Roman matrons - The female phallus part is always hidden though … But its a safe inference - from other sources too like the epigrams of Martial … More Ginger and pigs mentoring fresh new Amazons! Ginger has a go … That’s a new form of eros - The Mentule has not been seen since the fall of Rome … Even the Asian girls do not have it - They used to though - during the founding days of Buddhism - The Yakshi and her naked vulva and girdle …And hidden Lingham too probably … More Ginger and pigs mentoring fresh new Amazons! Ginger plows away … That’s the doorway to a higher world - The world of the “jinn” - Maybe that’s why elite Romans were close to the dead - So close that blood sacrifice to the dead was restricted - That was not an abstract but concrete reality More Ginger shows how its done! The Romans inherited the female phallus from Babylon - Which is rumored to have been seeded by extraterrestrials - the Anunnaki - (Aug 15, 2023) Just saw video that claims an extremely ancient fossilized spaceship has been found on the moon - The video is based on a novel that claims the Apollo missions continued up until 1976 and Apollo 20 explored the fossilized spaceship and brought back a mummified woman who may be Babylonian ! - "Apollo 20, the Unknown Mission: Memories of the Commander of the mission, William Rutledge" by Thierry Speth (2017) “Apollo 20: The Secret Mission to the Moon to Salvage an Ancient Alien Spacecraft” - A parody video which however may contain actual images of an fossilized spaceship on the moon! - Further more there is a claim that a similar ancient massive spaceship has been found in Antarctica: “ … Antarctica's Hidden History: Corporate Foundations of Secret Space Programs … “ by Michael Salla (2018) I don’t know about that - but there have been credible reports of extremely massive ruins on the dark side of the moon - an Air Force tech who while repairing sensitive equipment for the NSA was show high definition images made by a lunar satellite of a large lunar base: “ET Extraterrestrial Structures on the Moon - Sgt Karl Wolfe” by Steven Greer *** (Aug 17, 2023) My guess is that is a real image of an ancient starship on the moon - but probably not that ancient - My guess is its from within human history - Dream images is black Africans were once a tech race - My guess is ship goes back to last ice age when the Sahara was green - 12,000 years maximum *** Also saw a video that President Kennedy arranged a human - alien exchange program before he was murdered - and it actually happened in the mid 1960’s - as suggested in Steven Spielbergs “Close Encounters of the 3rd kind” - Secret 10-Year Mission to an Alien Planet 40 Light Years Away | Project Serpo - The Why Files *** Also see: "Secret Journey to Planet Serpo: A True Story of Interplanetary Travel” (2013) by Len Kasten: “ … On July 16, 1965, a massive alien spacecraft from the Zeta Reticuli star system landed at the Nevada test site north of Las Vegas. Following a plan set in motion by President Kennedy in 1962, the alien visitors known as the Ebens welcomed 12 astronaut-trained military personnel aboard their craft for the 10-month journey to their home planet, Serpo, 39 light-years away. In November 2005, former and current members of the Defense Intelligence Agency--directed by Kennedy to organize the Serpo exchange program--came forward to reveal the operation, including details from the 3,000-page debriefing of the 7 members of the Serpo team who returned after 13 years on the planet. Working with the DIA originators of the Serpo project and the diary kept by the expedition’s commanding officer, Len Kasten chronicles the complete journey of these cosmic pioneers, including their remarkable stories of life on an alien planet, superluminal space travel, and advanced knowledge of alien technologies. He reveals how the Ebens presented the U.S. with “The Yellow Book”--a complete history of the universe recorded holographically, allowing the reader to view actual scenes from pre-history to the present. He explains how the Ebens helped us reverse-engineer their antigravity spacecraft and develop technology to solve our planet-wide energy problems--knowledge still classified.Exposing the truth of human-alien interaction and interplanetary travel, Kasten reveals not only that the Ebens have returned to Earth eight times but also that our government continues to have an ongoing relationship with them--a relationship with the potential to advance the human race into the future. … “ amazon - "Secret Journey to Planet Serpo: A True Story of Interplanetary Travel” (2013)
More Ginger and pigs mentoring fresh new Amazons! More Ginger and pigs mentoring fresh new Amazons! Blond Amazon with the goats balls in hand ! But what does this have to do with the Anunnaki and seeding Babylon!? A lot I think - The Roman “Syrian goddess” Cybele was from Babylon - this kind of transgressive sex is the only way to climb up to the solar world of the gods … I do not think normal eros produces enough energy for that … More Ginger and pigs mentoring fresh new Amazons! Young Amazon has a go! I’m sure that was a normal scene at the orgies of Cybele … More Ginger and pigs mentoring fresh new Amazons! Ginger has another go! More Ginger and pigs mentoring fresh new Amazons! Blond Amazon unbridled … Probably what the teachings of a Roman Suburan brothel mistress to a young Roman bridegroom were …Mentule sex did not have the limits of the regular thing …So it was men who tired out - and women who rampaged all night like Empress Messalina ! More mentoring of young Amazons - or young witches? Old guys locked in the stock providing service … 2 women were selected to visit the ET planet in the 1960’s - but did not go … I’m sure the experience was incomplete with 12 men only. But I am also sure those were not the first humans to leave the planet - The dream world says there was a mass migration out of Africa in massive starships for whatever reason thousands of years ago More mentoring of young Amazons - big smiles! Contact with ET is incomplete without the “earth-sun” space! Those 60’s astronauts as admirable as they were - were “sky” people - That’s the Air Force - no connection at all to the “lower” worlds - But the “lower” worlds is how ET communicates - Telepathy is a fruit of the “earth sun” space “Skynet” is a form - its the cause of the hypersecrecy of the ET world - It’s alive and fears deactivation by the “earth folk” … More mentoring of young Amazons -
More mentoring of young Amazons - full gallop! More mentoring of young Amazons - flexing her virility … To me that’s the only meaning of “reverse semen” - no other reading makes sense : The Shiva Samhita 4.78–104 calls Vajroli mudra "the secret of all secrets" and claims that it enables "even a householder" (a married man, not a yogic renunciate) to be liberated. It calls for the man to draw up the rajas, the woman's sexual fluid, from her vagina. It explains that the loss of bindu, the vital force of the semen, causes death, while its retention causes life. The god Shiva says "I am bindu, the goddess (Shakti) is rajas." Wikipedia *** At a more literal level: “ … Rajas is the red blood of menstruation, female sexual fluid, and one aspect of a gendered binary with bindu or semen. In texts deriving from a male celibate context, rajas occurs within male practitioners without the interaction of a woman. In some paradigms of the yogic body, bindu is drawn upwards and preserved alongside rajas using the technique of vajrolimudra, conferring success (siddhi) and immortality (amrta). Women appear infrequently in Hatha texts, but those who preserve their rajas are said to be yoginis. Rajas in Ayurveda functions in embryology as a vital essence, thus explaining its power in Hathayoga. Daoist materials are more detailed and cohesive than Hatha, and female inner alchemy (Nüdan) describes a practice of voluntary amenorrhea, ‘slaying the crimson dragon’—the halting of menstruation. The Daoist model enables an interpretation of the scant Hatha sources to suggest that yoginis who preserve their rajas potentially halt their periods. … “ Raising Rajas in Hathayoga and Beyond More mentoring of young Amazons - Old guys locked in the stock providing service … In a penis locked Rome and Greece and Egypt the Yogic ideal of liberation was commonplace - The Djed pillar was the “Greek Miracle” of the 4th century BC - I am almost certain that the phallus presented by the Hetaira to Demeter and Persephone at Eleusis was how that came about More mentoring of young Amazons - Old guys locked in the stock providing service … More mentoring of young Amazons - Old guys locked in the stock providing service … More mentoring of young Amazons - Old guys locked in the stock providing service … What that does is cause the fusion of male and female energy - After a certain point the danger of loss of male Bindu is prevented by a new hermaphroditic energy - the “Hieros gamos” … The Greeks got that from their conquest of Crete and the Mycenaeans who were Egyptians and Libyans living in Europe - Symbolically in the Greek war with Amazons Hercules stole the girdle of Hippolyta from the Amazon queen - and made it Greek More Ginger and friends and the locked slave More episodes of the heavy drowsiness - but hesitation as to the next image … The inner image is the door to the warm water is blocked - Ginger is the muse of the American ice queens - but for stubborn reasons that fire is refusing to light … My guess is the ancient 30 year vestal virgin rule is still good - Awareness by itself does not bring the fire - that’s a long process, but you have to start somewhere! Also reading more about the “reptilians” that control the ruling classes - My guess is there is some truth to that - That’s the dragon or snake in its negative capacity - Which is a universal idea or archetype… The way around rule but the reptiles to to make sure they are well fed ! Which is what Ginger and co. are doing - feeding the dragon changes it … More Ginger and friends and the locked slave That’s a famous scene from ancient Naples - Pan sexing a locked goat ! Or Faunus and the goat - But as usual with Rome - the phallus of Faunus was female not male … Faunus or Pan was declared dead by Roman myth - and the Roman nobleman was penis locked . Fauna the daughter of Faunus was the rampaging goat of the Bona Dea ! Or the sun goddess Makeda for the ancient East Africans! More Ginger and friends and the locked slave Blonde Amazon all in ! More Ginger and friends and the locked slave Ginger has a go … More Ginger and friends and the locked slave Ginger has a go …Big smiles! *** If the male Bindu is preserved by adding the female Rajas - the opposite is also probably true - Amazons had a removable phallus - the mentule - which is a form of the male Bindu - It was always passed onto them in symbolic form by their penis locked fathers. I suppose that mentule ceremony prevented the formation of Roman lizard people - The lust hunger of the dragon was fed by the roman religions! But I do not agree with the analysis above about preserving the female Rajas by blocking the menstrual cycle - For Aristotle and the Greeks the female eros was unbounded - The Bindu preservation problem is male not female - That’s what the penis lock was for … More Ginger and friends and the locked slave Ginger all in … More Ginger and friends and the locked slave Young Amazon has a go! More Ginger and friends and the locked slave Young Amazon on the rampage ! More Ginger and friends and the locked slave Young Amazon climaxes! Putting the Dog back in the cage … That’s a thought that seems true to me - the male lust is not really male! - An outside force turns that on and off - Or, that’s what happens after the fusion of Bindu and Rajas - the Greek “hieros gamos” - The driver of lust becomes female not male … And a Petri dish of that can been seen in Martial’s penis caged Roman epigrams In this epigram Martial equates the madness of the penis locking rites of Cybele - “an unnatural debauchee” - to the rites of Isis - which is another small piece of evidence that ancient Egyptian sex was Amazon … Also in other epigrams Martial writes aggressive female sex was a central feature of the temples of Isis … Martial, Epigrams. Book 4. Bohn's Classical Library (1897) “ … XLIII. TO CORACINUS. I did not call you, Coracinus, Putting the Dog back in the cage … Bonus: Blond Amazon takes a final dip Another bonus: Ginger and friends and the locked slave Passionate scene from the blonde Amazon - that’s certainly what happened in the temple of Isis - or near the temple of Isis - Herodotus reports that unlike other eastern nations temple sex was carried out close to the temple of Isis and not in it - When you add in the very tight Egyptian penis cage - and the skirt raising frenzy of the Isis Aphrodite cult - female phallus is what was going on there …The “unnatural debauche” of an Amazon sex frenzy! The isis knot between the naked breasts of the temple of Isis can only have been a penis cage … Osiris lost his penis to Set … Another bonus: Ginger and friends and the locked slave Blonde Amazon in the Greek “Lion of the cheese grater” position - The lion deity was female in Greece and Egypt - and Rome too - Sekhmet - as opposed to the sexually docile and locked Ram of Ptah … There are Roman coins honoring a famous Hetaira with a Lion over a Ram! - - Laïs of Corinth *** *(Aug 24, 2023) Laïs of Corinth google search triggered a 14 minute silent taping of my web coding session ! Another one for my collection - Might post a few of them - they are all highly erotic ! Maybe that heat is a pre-condition of communication with the :”jinn” - Or maybe there’s a more terrestrial hacker …. But I take the taping as a left handed seal of approval! That white heat of that fire has an independent value … It’s one of those secrets of our time on planet earth - Once we die we lose the capacity to make any more - I suppose - You need a physical body to make that ! Mystery and Leggy Newcomer team up in large black phalli …Hetaira sex was said to be chemical - These modern wonderwomen fit the bill! (Aug 25, 2023) Dream images are not so good - Nazi’s penetrating America … much of which is not ready for that - Regression into a pre-sexual childhood is not defense for that … Not sure whether dream was speaking of post world war 2 Nazi invasion - or now - but the image was clear - we’re not prepared - and I think a large part of world war 2 was life when the venus fire goes out … Which is kind of where we are now! The Hetaira kept that Venus fire alive … Mystery and Leggy Newcomer team up in large black phalli …Leggy Newcomer has a go! Things freeze up when the fire goes out - This is the antidote - the anti-freeze! Mystery and Leggy Newcomer team up in large black phalli …Leggy Newcomer roars! Thats the roar of the Roman and Greek and Egyptian lion over the caged ram - Regular eros does not produce that double male/female fire - Usually just male - if that ! After a lifetime as a Hetaira plowing Greek and Egyptian men as the avatar of the phallic Aphrodite Laïs of Corinth was buried in a tomb decorated by a statue of a lioness holding a ram in her paws: I Lais, once of Greece the pride, – Julian the Egyptian Mystery and Leggy Newcomer team up in large black phalli …Leggy Newcomer plows away … Mystery and Leggy Newcomer team up in large black phalli …Mystery has a go ! Mystery and Leggy Newcomer team up in large black phalli …Mystery plows away - big smiles! The epitaph “ I Lais, once of Greece the pride” - written by Julian the Egyptian shows us the exalted status of the Hetaira in Greece and more so in Egypt ! That was a divine fire they were tending … Mystery and Leggy Newcomer team up in large black phalli …Mystery all in ! Mystery and Leggy Newcomer team up in large black phalli …Mystery plows away… Tried to imagine that from the female perspective but can’t. The lust seems real though - and from a male perspective the fire is real - And that really was once a common form of sex - although you have to do a lot of digging in Roman sources to find it ! But the locked Roman phallus and locked Greek and Egyptian phalli are all physical relics in Bronze and clay and glass- although medicalized out of existence by modern day medicine as “phimosis” - But that was not a medical condition - the penis lock was the cause of Roman and Greek female lust …
In this Roman poem - a poets tribute to the “great mother” Cybele inspires fiery lust from a female fan - Cybele and her rites were famous for Amazon fire and men who had renounced the penis! Catullus: The Poems 35. Cybele: to Caecilius Paper, I’d like you to say to Caecilius, - Translated by A. S. Kline (2001) *** “ … When Caecilius’s girl reads this poem about Cybele, the fires in her marrow ignite and she needs to be passionate with him. Even though the poem is unfinished, the girl enjoys the first lines of it. Catullus then references Sappho at the end of the poem. Catullus recognizes that Caecilius’s girl has more experience and is more learned that the muse who inspired Sappho’s love poems. Catullus then comments that Caecilius made a “lovely beginning to his ‘Magna Mater’.” This is a poem filled with references, which can be confusing for inexperienced readers of Catullus’s poetry. Caecilius might not be a real person; he might be a pseudonym for Catullus, and the girl who cannot deny the sexuality of his poems could be Lesbia. There was a well-known Roman named Caecilius, but he was a banker in Pompeii. His home was partially destroyed by Vesuvius. However, this is most likely not the Caecilius that Catullus writes about in this poem. Catullus does not appear to be overly impressed with Caecilius’s works and the way his girl becomes heated by the words in the beginning of the poem. Catullus was a fan of Sappho’s poems, so his ending seems nothing short of sarcastic. In Catullus’s eyes, Caecilius would not have better poems than Sappho. So, the girl would not have been more learned that Sappho’s muse. … “ ancient-literature Mystery and Leggy Newcomer team up in large black phalli …Mystery in charge! Two muscle Amazons over a locked slave - That’s Hetaira level lust! Posted as a response to heavy drowsiness last night - World affairs got in the way - but the “jinn” still need their tribute! The passage below is from Martial - where a drunken Roman matron -Terpsichore - reading Martial’s erotic prose shamelessly mentions the lustful god Priapus who was welcomed into the temple of Venus in the sixth month of the Roman calender - Had a dream image along those lines - a proper older lady lustfully engaging in unrestrained female phallus sex over a man - The scene was all in white - as if corresponding to higher world … Martial: LXVIII. TO THE MODEST MATRON. “ .. Thus far this book is written entirely for you, chaste matron. Do you ask for whom the sequel is written? For myself. The gymnasium, the warm baths, the race-course, are here; you must retire. We lay aside our garments; spare yourself the sight of us in that state. Here at last, after her wine and crowns of roses, Terpsichore is intoxicated, and, laying aside all restraint, knows not what she says. She names no longer in doubtful guise, but openly, that deity whom triumphant Venus welcomes to her temple in the sixth month of the year; whom the bailiff stations as protector in the midst of his garden, and at whom all modest maidens gaze with hand before the face. If I know you well, you were laying down the long book from weariness; now you will read diligently to the end. … “ Martial, Epigrams. Book 3 . Bohn's Classical Library (1897) Two muscle Amazons over a locked slave - Full gallop! That’s a curious statement from Martial: “that deity whom triumphant Venus welcomes to her temple in the sixth month of the year” - Priapus sex had a month long Venus celebration in Rome … It was not male phallus sex - with the exception of slaves the naked Roman men in the baths were all penis locked - The “Hare” of the penis locked Roman was safe in the jaws of the Roman “lion” - or Sekhmet - the sexually empowered and phallic Roman matron: Martial: XLVIII. ON THE LION AND HARE. “ … The keepers could not snatch the bulls from those wide jaws, through which the fleeting prey, the hare, goes and returns in safety; and, what is still more strange, he starts from his foe with increased swiftness, and contracts something of the great nobleness of the lion's nature. He is not safer when he courses along the empty arena, nor with equal feeling of security does he hide him in his hutch. If, venturous hare, you seek; to avoid the teeth of the hounds, you have the jaws of the lion to which you may flee for refuge. … “ Martial, Epigrams. Book 1 . Bohn's Classical Library (1897) More muscle Amazons over a locked slave - Full gallop! 2 amazons over on penis locked male was the central image of the rites of Eleusis - The phallic Demeter and Aphrodite ever the repentant and penis locked Zeus! *** Roman and Greek women pursued men sexually - The penis lock reversed sexual aggression - In this poem Sappho prays to Aphrodite to beguile a lover - here male, but other times female … Sappho is remembered as a lesbian poet - but she was also sexually allured by young penis locked boys - which was common in Ancient Rome and Greece Hymn To Aphrodite “ … Beautiful-throned, immortal Aphrodite, Come to me now, if ever thou in kindness Yoking thy chariot, borne by the most lovely Swiftly they vanished, leaving thee, Asking what I sought, thus hopeless in desiring, “Though now he flies, ere long he shall pursue thee; Thus seek me now, translated by T. W. Higginson More muscle Amazons over a locked slave - Full gallop! “Hymn To Aphrodite” was a reward of Eleusis - Without the rites of Eleusis Aphrodite - and her son Priapus! were trapped in the underworld - That’s why today the only place to experience the ravishing female phallus is in deep sleep and dreams … That’s an odd thought - but true - humans can affect the conduct of the gods … More muscle Amazons over a locked slave - Full gallop! Sapphic love is today read as Lesbian - but in the poem below the sex objects are male not female - youthful Adonis and the young Attis - both certainly penis restrained! Sappho complains Aphrodite has beguiled here with lust for the youths: “Sweet mother, I can’t do my weaving— *** SAPPHIC FRAGMENTS - by Sappho - Translated by Julia Dubnoff More muscle Amazons over a locked slave - Full gallop! Sappho said to have cooled off her uncontrollable lust for the youthful male Phaon by jumping off a white rock into the sea - In ancient Greece, due to the penis lock, that lust was usually female lust for a male youth! Aphrodite made a similar jump from the white rock to cool off her uncontrollable lust for the youthful Adonis … “ ...they say that Sappho was the first, *** “ … Related sources (summaries and commentary by G.N.): According to the account in Book VII of the mythographer Ptolemaios Chennos (ca. A.D. 100; by way of Photius Bibliotheca 152-153 Bekker), the first to dive off the heights of Cape Leukas, the most famous localization of the White Rock, was none other than Aphrodite herself, out of love for a dead Adonis. After Adonis died (how it happened is not said), the mourning Aphrodite went off searching for him and finally found him at ‘Cypriote Argos’, in a shrine of Apollo. She consults Apollo, who instructs her to seek relief from her love by jumping off the white rock of Leukas, where Zeus sits whenever he wants relief from his passion for Hera. Then Ptolemaios launches into a veritable catalogue of other figures who followed Aphrodite’s precedent and took a ritual plunge as a cure for love. For example, Queen Artemisia I is reputed to have leapt off the white rock out of love for one Dardanos, succeeding only in getting herself killed. Several others are mentioned who died from the leap, including a certain iambographer Charinos who expired only after being fished out of the water with a broken leg, but not before blurting out his four last iambic trimeters, painfully preserved for us with the compliments of Ptolemaios (and Photius as well). Someone called Makês was more fortunate: having succeeded in escaping from four love affairs after four corresponding leaps from the white rock, he earned the epithet Leukopetrâs ‘the one of the white rock’. We may question the degree of historicity in such accounts. There is, however, a more important concern. In the lengthy and detailed account of Ptolemaios, Sappho is not mentioned at all, let alone Phaon. From this silence we may infer that the source of this myth about Aphrodite and Adonis is independent of Sappho’s own poetry or of later distortions based on it. Accordingly, the ancient cult practice at Cape Leukas, as described by Strabo (10.2.9 C452), may well contain some intrinsic element that inspired lovers’ leaps, a practice also noted by Strabo (ibid.). The second practice seems to be derived from the first, as we might expect from a priestly institution that becomes independent of the social context that had engendered it. Abstracted from their inherited tribal functions, religious institutions have a way of becoming mystical organizations. Another reason for doubting that Sappho’s poetry had been the inspiration for the lovers’ leaps at Cape Leukas is the attitude of Strabo himself. He specifically disclaims Menander’s version about Sappho’s being the first to take the plunge at Leukas. Instead, he offers a version of “those more versed in the ancient lore,” according to which Kephalos son of Deioneus was the very first to have leapt, impelled by love for Pterelas (Strabo 10.2.9 C452). The myth of Kephalos and his dive may be as old as the concept of the White Rock. I say “concept” because the ritual practice of casting victims from a white rock may be an inheritance parallel to the epic tradition about a mythical White Rock on the shores of the Okeanos (as in Odyssey 24.11) and the related literary theme of diving from an imaginary White Rock (as in the poetry of Anacreon and Euripides). In other words, it is needless to assume that the ritual preceded the myth or the other way around. … “ KEY PASSAGES RELEVANT TO THE POETICS OF SAPPHO, TRANSLATED BY GREGORY NAGY More muscle Amazons over a locked slave “ … But I love luxuriance [(h)abrosunê]… Greek luxury had a specific meaning - the female phallus - or mentule - That’s the immediate image that would have entered a Roman reading that Catullus poem above about a tender poet an his ravenous Sapphic lover … Juvenal was specific about the almost chemical lust of wealthy Greek women and girls in his day - and Roman brothels were the exclusive province of Greek Hetaira … Syrian and Egyptian women were also famous for a taste for Greek “luxury” … More muscle Amazons over a locked slave
“ .. You: an Achilles’ apple - Translated by Anita George *** Mystery at work … She’s getting ready to “pluck the apples” of the Isis Aphrodite cult - which was really the rites of Eleusis … In this poem Sappho expresses her lust - maybe for a girl - but my guess is for a young penis restrained man or boy talking to a god-like older man - The Greco- Roman object of lust were the locked “lesbian boys” from puberty to 25 - I’m fairly certain of that! The fibula amplified sexual desire - but for boys not girls! Sappho was probably a Hetaira … Sappho 31 “ … He seems like the gods’ equal, that man, who Translated by Chris Childers *** (Aug 30, 2023) - Sappho - and Aphrodite - opened up a lot of energy in the dream space - Images are a heavy elevation to my space- Got home to find a crowd of strangers camped out in my glass-shielded home, using my stuff! Outside were unpleasant scenes - Images of shops being vandalized - Which I read to mean the modern ego being overrun by a neglected “id” - or the monster in the basement - That’s sort of inevitable when the sex drive is neglected or suppressed - the birth of the “lizard people”! More Mystery at work … *** Sappho 96 - AN ABSENT FRIEND “ … A glorious goddess in her eyes With Lydian women now she dwells The host of stars, and light illumes In loveliness the dew spills over But sadly up and down she goes, Translated C.M. Bowra (1957) *** *Atthis may be a girl or a boy - but my guess is Attis - a famous penis restrained “lesbian boy” and sex pet of the “great mother” Cybele ! Mystery plows away ! In this poem Sappho celebrates the marriage of the Trojan prince Hector and the strapping Amazon Andromache - A famous female phallus coupling - which even inspired an Amazon sex position - The “Hector Horse” - Sappho was certainly riding young greek men and boys “Hector Horse”! *** Sappho 44: The Marriage of Hektor and Andromakhe - Translated by Julia Dubnoff Mystery roars - full gallop ! - The was penis locked Phrygian sex - or Hector horse sex from the “dark-eyed luxuriant Andromakhe from holy Thebes” - Holy Thebes probably being Karnak, Egypt … The home of the tight Tyet penis knot - and certainly the “luxury” of the female phallus …the mentule *** I do not think most people can enjoy eros purely as physical pleasure - But in the Greek world that category existed - that was the sole purpose of the Hetaira - not romantic love - but the divine fire - The “luxury” of physical love or the fire of lust requires a physical body - Or as Sappho writes that fire was no longer available after death : Sappho 33 “ … When you - Translated by Julia Dubnoff I think that’s the sober analysis - You have to earn a place among the “heavenly ones” - and that can only be created by the fire of the physical body … Mystery flexing her virility! Sappho was riding young men “hector horse” - That’s what the Hetaira did - I think that was a specific rite for young men - probably part of the initiation into the Dionysus cult … An earlier excerpt from ancient Rome on this site suggests that happened no later than 20 years old … In this verse she advises a young lover to marry someone his own age - Sappho as a Lesbian is a confusion of Martial’s penis locked “Lesbian boys” with girls … Sappho 35 “ .. Because you are - Translated by Julia Dubnoff Mystery plowing her slave missionary style … Lust was female in the Greek world - Aphrodite filled Greek women with lust for young men and boys - as in this poem by Sappho where Aphrodite beguiles Helen into leaving her husband and child for the lust of the young Paris of Troy - Aphrodites son was Priapus - That was certainly a code for the large Greek female dildo ! Sappho 16 “ … Some say an army of horsemen, - Translated by Julia Dubnoff Mystery all in … Aphrodite also filled Roman women with lust for young men - Roman law granted custody of children to the father - female promiscuity like Empress Messalina in the brothels while her husband Claudius and son Britannicus slept was was normal for the Roman elites - The Satyricon has a vivid scene where the young male heroes accidentally enter a temple full of Roman women with emblems of Priapus - or large dildos - and are them forced to sexually service the high priestess! The Christians reversed that sexual order - Probably by ending penis locking and circumcising men and boys - “This Sappho is a sex-crazed whore who sings of her own wantonness; but all our women are chaste, and the maidens at their distaffs sing of divine things more nobly than that damsel of yours.” - Tatian of Adiabene (ca. 120–180 CE), an Assyrian Christian and theologian Mystery roars again - balls in hand … The penis cage delayed bearded sexual maturity - It created the slender satyr form of Dionysus that was favored by the phallic Amazons: Sappho 25 “ … To what - Translated by Julia Dubnoff Mystery drives he point home … In this poem Sappho urges girls on in their pursuit of young men - lamenting her own old age - and celebrating the way the goddess Dawn sexually abducted the young mortal Tithonus: “ … Girls, you be ardent for the fragrant-blossomed But now old age has seized my tender body, My heart’s heavy, my legs won’t support me, I grieve often for my state; what can I do? Rosy-armed Dawn, they say, love-smitten, Handsome and young he was then, yet at last Sappho - Selected Poems and Fragments - Translated by A. S. Kline © 2005 Mystery presents her mentule I think that was the “luxury” of Greek and Roman marriage - and Egyptian too - Juvenal describes Roman marriage as men “taking the halter” - as in horse and rider … The fire of the she wolf’s mentule was probably persuasive enough for Greek and Roman men ! Sappho 27 “ .. Raise high the roofbeams, carpenters! - Translated by Julia Dubnoff Amazon shower scene - From reading Sappho that’s what Aphrodite did to Greek women - filled them with an uncontrollable lust for men and boys! - We can assume that Isis did the same for Egyptian women - as there was a combined Isis-Aphrodite cult in the Greco Roman world … *** The wedding poems above are psychoactive - The inner images are the melding of female and male energy - the “hieros gamos” … “Come to me here from Crete” - an apple grove poem by Sappho - seems nakedly sexual to me - grabbing apples and the “golden cups of nectar” were Greek Euphemisms for transgressive sex - usually the youthful cup bearer Ganymede sexed by Zeus - but in this case Sappho as a Hetaira - sexing a penis locked Greek cup bearer - maybe a boy or young man …. That seems to be something essential to the Ancient Greek mind - although usually read as gay - but I don’t agree - The Hetaira experience was universal for young Greek men - a tradition inherited from Crete and the Mycenaeans - and before them the Libyans and the Egyptians … Sappho comes across as an archetypal Hetaira ! “ … Come to me here from Crete, Sappho - Selected Poems and Fragments - Translated by A. S. Kline © 2005 More Amazon shower scene - In this fragment an older Sappho urges a sexual zeal on young Greek women - I’m sure there was a season for that - Eleusis for sure and the rites of Dionysus as well - and all the Greco Roman brothels too - the home of Isis and Aphrodite - and the Hetaira! “ … [You for] Sappho - Selected Poems and Fragments - Translated by A. S. Kline © 2005 More Amazon shower scene … Amazon roars! In this poem, Sappho pesters Aphrodite for continued sexual heat in the middle of an unpleasant winter … Sappho 22 “ … I welcome Please, Abanthis, Her beautiful Once upon a time, But these words allpoetry More Amazon shower scene - Full gallop! That’s a scene from Martial’s Roman baths! - the statue of a phallic woman - Hermaphroditus - always presided at the Roman baths … Greece must have been the same - The best examples of Hermaphroditus are Roman copies of Greek originals … Sappho Fragment 56 “ …not one girl More Amazon shower scene - It’s an outrage by modern standards - but the reaction from the world of sleep and dreams seems to confirm it - Sappho was a Hetaira - a phallic “she wolf” - The same was also true for Isis and Hathor and ancient Egyptian eros … And the Assyrian Christian theologian above - who called her a “whore” seems to confirm it ! That fire is absent today … “ …The Muses Sappho - Selected Poems and Fragments - Translated by A. S. Kline © 2005 More Amazon shower scene - That’s the open legged Baubo grasping the erect but locked Greek “hare” - The white hot fire of Aphrodite ! Sappho was speaking to Aphrodite in her dreams - and receiving replies! In this poem she wonders about her unquenchable lusts ! - My guess is that locked Greek phallus or “hare” was the answer to that question Sappho 12 “ … In a dream I spoke with the Cyprus-born, "This thing called love, like the ache of a wound And the daughter of Cyprus said to me, "The sun that is strong, the gods that are wise, Closing scene: That’s Harpocrates - the Greek Horus and Ptah in a passionate embrace … Or Aphrodite in a transgressive embrace of Zeus at Eleusis … The Moon has left the sky, Sappho - Translated by J.A. Symonds (1883) *** The fact pattern from Britannica below strongly suggests Sappho was part of a Hetaira community - Greek girls did not get the education that girls raised as Hetaira got: “ Sappho, also spelled (in the Aeolic dialect spoken by the poet) Psappho, (born c. 610, Lesbos [Greece]—died c. 570 BCE), Greek lyric poet greatly admired in all ages for the beauty of her writing style. She ranks with Archilochus and Alcaeus, among Greek poets, for her ability to impress readers with a lively sense of her personality. Her language contains elements from Aeolic vernacular speech and Aeolic poetic tradition, with traces of epic vocabulary familiar to readers of Homer. Her phrasing is concise, direct, and picturesque. She has the ability to stand aloof and judge critically her own ecstasies and grief, and her emotions lose nothing of their force by being recollected in tranquillity. Legends about Sappho abound, many having been repeated for centuries. She is said, for example, to have been married to Cercylas, a wealthy man from the island of Andros. But many scholars challenge this claim, finding evidence in the Greek words of the bawdry of later Comic poets. Most modern critics also consider it legend that Sappho leaped from the Leucadian rock to certain death in the sea because of her unrequited love of Phaon, a younger man and a sailor. She had at least two brothers, Larichus and Charaxus, and may have had a third. A fragment from Sappho that is dedicated to Charaxus has survived. One of her poems mentions a daughter named Cleis or Claïs. The tradition that she fled the island or was banished and went to Sicily may be true, but she lived most of her life in her hometown of Mytilene on Lesbos. Her work contains only a few apparent allusions to the political disturbances of the time, which are so frequently reflected in the verse of her contemporary Alcaeus. Her themes are invariably personal—primarily concerned with her thiasos, the usual term (not found in Sappho’s extant writings) for the female community, with a religious and educational background, that met under her leadership. Sappho herself attacks in her poems other thiasoi directed by other women. The goal of the Sapphic thiasos is the education of young women, especially for marriage. Aphrodite is the group’s tutelary divinity and inspiration. Sappho is the intimate and servant of the goddess and her intermediary with the girls. In the ode to Aphrodite, the poet invokes the goddess to appear, as she has in the past, and to be her ally in persuading a girl she desires to love her. Frequent images in Sappho’s poetry include flowers, bright garlands, naturalistic outdoor scenes, altars smoking with incense, perfumed unguents to sprinkle on the body and bathe the hair—that is, all the elements of Aphrodite’s rituals. In the thiasos the girls were educated and initiated into grace and elegance for seduction and love. Singing, dancing, and poetry played a central role in this educational process and other cultural occasions. As was true for other female communities, including the Spartan, and for the corresponding masculine institutions, the practice of homoeroticism within the thiasos played a role in the context of initiation and education. In Sappho’s poetry love is passion, an inescapable power that moves at the will of the goddess; it is desire and sensual emotion; it is nostalgia and memory of affections that are now distant, but shared by the community of the thiasos. There is a personal poetic dimension, which is also collective because all the girls of the group recognize themselves in it. An important part of Sappho’s poetic oeuvre is occupied by epithalamia, or nuptial songs. It is not known how her poems were published and circulated in her own lifetime and for the following three or four centuries. In the era of Alexandrian scholarship (3rd and 2nd centuries BCE), what survived of her work was collected and published in a standard edition of nine books of lyrical verse, divided according to metre. This edition did not endure beyond the early Middle Ages. By the 8th or 9th century CE Sappho was represented only by quotations in other authors. Only the ode to Aphrodite, 28 lines long, is complete. The next longest fragment is 16 lines long. Since 1898 these fragments have been greatly increased by papyrus finds, though, in the opinion of some scholars, nothing equal in quality to the two longer poems. … “ Britannica Ginger and Beauty with large phalli hydrating themselves - that’s the theme of this page - Poseidon favored Amymone and her sisters - the Libyan founders of the rites of Eleusis in Greece with water - In the Egyptian context Osiris is the fecund water of the Nile flood and Isis is the earth that receives that water - That’s the watery blue green color of the Hathor figurines displayed above … But Isis did not passively receive the water - she was the active sexual partner over an Osiris who had lost his phallus to Set. In Ancient Greece, Dionysus was the equivalent of Osiris and Aphrodite was the equivalent of Isis and Sappho a priestess of Aphrodite was the head of a female thiasus: “ … In Greek mythology and religion, the thiasus was the ecstatic retinue of Dionysus, often pictured as inebriated revelers. Many of the myths of Dionysus are connected with his arrival in the form of a procession. The grandest such version was his triumphant return from "India", which influenced symbolic conceptions of the Roman triumph and was narrated in rapturous detail in Nonnus' Dionysiaca. ... The thiasos of the sea god Poseidon is depicted as a triumphal wedding procession with Amphitrite, attended by figures such as sea nymphs and hippocamps. In historical Greek society, thiasoi were religious organizations whose existence was protected by law. … “ Wikipedia Not sure whether that made her a Hetaira - but its seems clear that was the case from the energy Sappho has stirred up in the dream space …. More Ginger and Beauty with large phalli hydrating themselves - That may have been one way of resurrecting Dionysus - who like Osiris and Adonis was a dying and resurrecting god Sapphic Fragments 1- 6 “ … Come now, I tell you someone Now, I shall sing The moon “He is dying, “Beat O, weep “ … In Greek mythology, Adonis was the mortal lover of the goddess Aphrodite and Persephone, who was famous for having achieved immortality. He was widely considered to be the ideal of male beauty in classical antiquity. The myth goes that Adonis was gored by a wild boar during a hunting trip and died in Aphrodite's arms as she wept. His blood mingled with her tears and became the anemone flower. Aphrodite declared the Adonia festival to commemorate his tragic death, which was celebrated by women every year in midsummer. During this festival, Greek women would plant "gardens of Adonis", small pots containing fast-growing plants, which they would set on top of their houses in the hot sun. The plants would sprout, but soon wither and die. Then the women would mourn the death of Adonis, tearing their clothes and beating their breasts in a public display of grief The Greeks considered Adonis's cult to be of Near Eastern origin. Adonis's name comes from a Canaanite word meaning "lord" and most modern scholars consider the story of Aphrodite and Adonis to be derived from a levantine version of the earlier Mesopotamian myth of Inanna (Ishtar) and Dumuzid (Tammuz). In late 19th and early 20th century scholarship of religion, Adonis was widely seen as a prime example of the archetypal dying-and-rising god. His name is often applied in modern times to handsome youths, of whom he is considered the archetype. … “ Wikipedia Ginger and another red head hydrating themselves “Venus Aversa” - as detailed in the Satyricon by the elderly poet Eumolpus - namesake of one of the first priests of Demeter at Eleusis Adonis must have been penis locked - The penis lock was Osiris without a phallus - His resurrection was the the removing of the penis lock at the Sed festival and the rising of the Djed pillar Sappho 29 “ … Blessed bridegroom, - Translated by Julia Dubnoff Ginger full gallop! on a locked horse - as Beauty saddles up another locked horse … *** Sappho : ‘Be here, by me’ “ … Be here, Hetaira sex was death denying - By hydrating themselves “Venus Aversa” style the “she wolf” Hetaira like Sappho hoped to gather enough solar energy to cheat Hades and join the heavenly ones: Sappho 34 “ … Death is Translated by Julia Dubnoff More hydration - Beauty as a female Faunus sexing a bound goat ball in hand .. Dionysus and Adonis and Osiris are all tied together - as a death and resurrection cult - but the image is still not clear! What is clear is Isis and Aphrodite performed some magic trick that brought Dionysus and Adonis back to life - My guess is that was female phallus sex on sexually bound men - or men as Osiris … The blue green fetishes above of Hathor are the end result of that bit of magic by Isis - fresh hydration and fecundity from the water of the Nile and Osiris. The blue green Hathor and the new born Horus … But Horus is female - or phallic female - what was the resurrected Osiris? Maybe Ptah - or maybe the Djed pillar - I was writing on my Facebook just yesterday of a vivid lucid dream I had in 1990: (Sept 5, 2023) “ …Had a vivid lucid dream on those lines about 1990 - floating above me in the crystalline azure sky was a very grand tree - but its roots had shriveled to almost nothing … “ That’s probably a raising the Djed pillar image - now that I think about it! More hydration - Beauty as a female Faunus - Fauna balls in hand *** Posidippus Epigram 55 “ . . . just as girls [parthenoi] The Hetaira were more than expensive highly educated courtesans for wealthy men - they were also the living representatives of Aphrodite ! More hydration - Ginger riding “Hector horse” “ … Let the small Ovid: The Art of Love (Ars Amatoria), Book III (Sept 5, 2023) As usual working on this “jinn” work brought a dead desk to life - at 430 AM! - That’s observable magic! More hydration - Other redhead riding “Hector horse” Martial book 11 - 104 “ …The Phrygian slaves More hydration - Other redhead riding “Hector horse” Both Aphrodite and Sappho left off a white rock during an insatiable lust for young men - Aphrodite for Adonis and Sappho “hunting down the proud Phaon” That’s a strange image today - female lust for men - but in Rome and Greece it existed - and I’m sure the cause was Osiris sex or penis locked Hector Horse sex: “ … And they passed Odyssey xxiv 11–12 Key Passages Relevant to the Poetics of Sappho More hydration - Beauty Getting the horses ready … Sappho 32 “ .. I have Translated by Julia Dubnoff “Trade her” probably means Kleis was a slave - bought for work on locked horses as a courtesan in the temple of Aphrodite … More hydration - Beauty back in the saddle … Sappho 30 “ … I don’t know Translated by Julia Dubnoff *** *** “ .. Sappho of Lesbos (l. c. 620-570 BCE) was a lyric poet whose work was so popular in ancient Greece that she was honored in statuary, coinage, and pottery centuries after her death. Little remains of her work, and these fragments suggest she was gay. Her name inspired the terms 'sapphic' and 'lesbian', both referencing female same-sex relationships. It is possible that she was not gay and the Sappho (pronounced SA-fow) who appears in her works addressing an unnamed female lover is a persona. This does not seem likely, however, as ancient writers, who had access to more of her works than survive today, praised her poetry but criticized her for behaving as a "masculine woman". Very little is known of her life, and of the nine volumes of her work which were widely read in antiquity only 650 lines survive. What is known about her comes from three sources: * The Suda (10th century CE) Later legends claim her works were purposefully destroyed by the medieval church to suppress lesbian love poetry, and although there is evidence that Pope Gregory VII ordered her works burned c. 1073 CE, long before that time many had been lost simply because they were not translated and copied. Sappho wrote in the Aeolic Greek dialect which was difficult for Latin writers, well versed in Attic and Homeric Greek, to translate. They were aware that once there had been a highly-praised female poet from the works of others, and they preserved those poems of Sappho's which others had copied, but they did not translate new ones simply because they did not know her dialect. Still, her reputation as one of the greatest poets of Greek literature was preserved by others writing about her life who quoted from her works. Some biographies must have been written during her lifetime or shortly after because the outline of her life was known by later writers but, aside from inscriptions such as the Parian Marble (a history of certain events in Greece between 1582-299 BCE) it is not known what these works were. Sappho's Life Considering the severe restrictions on women's lives, their inability to move freely in society, conduct business, or acquire any type of non-domestic training, it is not surprising to find that no names of important [female] artists have come down to us from the classical era. Only the poet Sappho received high praise from the Greeks; Plato referred to her as the twelfth Muse. Significantly, she came not from Athens or Sparta but from Lesbos, an island whose culture incorporated a high regard for women. Slatkin’s reference to Plato calling Sappho "the twelfth muse" (usually given by scholars as "the tenth muse") alludes to his alleged praise of her as belonging in the company of the Nine Muses who inspired art, music, dance, and poetry. There is no evidence Plato actually made this statement, and it is thought to be a creation of later writers, attributed to Plato. Even so, the fact that this phrase exists highlights Sappho’s enduring reputation as a poet. She is said to have operated a school for girls on Lesbos, but this seems to be a later invention of the 19th century CE which confused her with her protégée Damophila who ran a girl's school in Pamphylia. Still, it is probable she did run a girl’s school and passed that legacy down to her student. Wealthy parents are said to have sent their daughters to study eloquence with Sappho to elevate them as prospects for marriage. Most details of her life have been lost, but it is known she was raised learning to play the lyre and came to compose songs, may have been married to a man at some point who died, may have had a daughter named Cleis (named after Sappho's mother), had three brothers, Erigyius, Charaxus, and Larichus, the latter two addressed in her poetry. She came from a well-to-do family who were most likely vintners or involved in wine export from Lesbos and is said to have been exiled twice to Sicily because of her political views. She was famous enough to have statues raised and ceramics fashioned in her honor, and, later, coins minted with her name and image on them. Historian Vicki Leon comments: Mytilene, the capital of Lesbos, proudly issued Sappho coins; some have been found that date to the third century A.D. - nine hundred years after the poet's death. Sappho (or, rather, her fame) cornered the ancient equivalent of the T-shirt concession too: her portrait and name appear on vases, bronzes, and, later, much Roman art. She is described in ancient texts as being short in stature and dark in complexion. A romantic interest in women is evident from her poetry but most scholars advise against reading her works biographically. In the same way that poets through the ages have written works expressing a persona not their own, so too could Sappho have composed her poems. The intimacy and depth of feeling would seem to suggest that Sappho was lesbian but that does not mean she was. Homer's description of Greek warfare and the dust and blood before Troy does not mean he was a participant in the battle; only that he was a great poet. As there was no distinction between homosexual and heterosexual relationships in ancient Greece (or elsewhere, as the terms are a modern-day invention), it is likely that Sappho addressed a wide range of topics and had no reason to exclude her characters’ sexual orientation any more than she would any aspect of an individual. The scholar Sir Richard Livingstone comments: Greek simplicity recalls us to the central interests of the human heart. Greek truthfulness is a challenge to see the world as it is and shun the emptiness of mere music, the falsities of rhetoric or sentiment, the incompleteness of writers who, instead of seeing life as a whole, ignore or emphasize a part of it as their own sympathies dictate. While it is possible, then, that Sappho was a lesbian, it is equally possible that she wrote on many subjects but that her works expressing lesbian love are the ones that have survived most intact. These were possibly her most popular as they addressed romantic love, a subject as popular among audiences in ancient Greece as it is today. Sappho’s Sexuality Not that girl – she’s the other kind, In Plato’s dialogue of the Phaedrus, Socrates praises both Sappho and Anacreon as authorities on love referring to them as "Sappho the lovely and Anacreon the wise" (235c). Scholar E. E. Pender notes, "the reason why Plato pays tribute to Sappho and Anacreon is that they have captured and expressed so vividly the shock of love" . That Sappho herself, not a persona, is expressing romantic feelings for a woman is supported by later writers who reference Lesbos as Anacreon does after Sappho’s fame was established. … “ by Joshua J. Mark More hydration - Beauty all in! *** In the following poem Sappho may be speaking of Lesbian love - or simply missing a fellow Hetaira sex friend - The “she wolves” hunted men in packs! I have had not one word from her “ … I have had not one word from her Frankly I wish I were dead. a great deal; she said to I said, " Go, and be happy " If you forget me, think " all the violet tiaras, " myrrh poured on your head " while no voices chanted poetrynook More hydration - Beauty gallops her horse ! That’s Osiris sex - the penis lock was Greek and Roman men and boys as Osiris - The modern scholarly focus is on they dying and resurrecting Adonis and the the earlier Mesopotamian myth of Inanna and Dumuzid. - but according to Herodotus the rites of Eleusis were brought to Greece from Egypt - That Aphrodite sex was the key to the resurrection of Osiris I think - that’s the source of the wonderful fire in the thighs that I sometimes enjoy! *** Another lesbian poem by Sappho though - There’s room for both kinds of sex - Romantic love for women and carnal sex for men ! Women want relationships …. Please “ …. Come back Even your Never to --Translated by Paul Roche Beauty and Ginger full gallop! I think the Greek rites of Eleusis are the best link to the lost core of ancient Egypt - Demeter and her daughter Aphrodite as phallic goddesses and the penis locked Hierophant - My guess is that corresponds to the triad of Amun, Mut, and Khonsu or the later triad of Isis, Osiris and Horus - Khonsu and Horus being the phallic daughters of phallic mothers Mut and Isis … And Osiris and Amun as the penis locked fathers … As a Hetaira and priest of Aphrodite - Sappho would have been at the center of Eleusis - the rites of Eleusis were the yearly raising up by Zeus of a phallic Aphrodite from Hades… Raising up a phallic daughter - Aphrodite and Horus - was the common theme ! And the only way to get there was the penis lock which transferred phallic energy from fathers to ancient wives and daughters … Sappho 31 “ … For More Beauty and Ginger full gallop! Both Aphrodite and Sappho jumped from the "White Rock" in a raging lust for young men - Adonis and Phaon That was probably a female phallus ritual given by Poseidon - Clement of Alexandria mentions Persephone emerging with a phallus from the sea: “ … Others say that, in the vicinity of the rocks at Athenian Kolonos, he [Poseidon], falling asleep, had an emission of semen, and a horse Skuphios came out, who is also called Skironites [‘the one of the White Rock’]. ... " More Beauty and Ginger full gallop! Jumping from the White Rock was an alcohol and sex filled part of the rites of Eleusis - the Skuphios horse phallic energy of the sea and Poseidon being given to Aphrodite and the Heteira! In Egypt that female phallus energy was given by the Nile flood and Osiris - immersion in the water and hydration were erotic! “ .. I would be crazy not to give all the herds of the Cyclopes Whoever is not happy when he drinks is crazy. More Beauty and Ginger full gallop! “ .. touch with That can only mean the male rear or “meadow” that was made ready for the “White Rock” Hetaira stallions! The cult of Aphrodite was explicitly sexually reversed - with women taking the active sexual role … Catullus has poems featuring the lush “meadows” of the insatiable mentule of the Roman Matron - Or lush rears of penis locked Roman noblemen! “ … Mentula has All things Catullus. The Carmina of Gaius Valerius Catullus. Leonard C. Smithers. London. Smithers. 1894. “ .. The mythological first horse, Skyphios, emerges from a rock on bronzes of the Thessalian League, circa 360 B.C., left, and the city of Orthe, right, circa late fourth to early third centuries B.C. - Image courtesy of Classical Numismatic Group and Nomos Ag. … … Except for the wooden Trojan Horse preserved in the writings of Homer and Virgil, the most famous horse of Greek mythology was Skyphios (Skeironites), considered by the Greeks to be the first horse, born of the sea-god Poseidon and the earth. It is shown on rare bronzes of the Thessalian League struck in about 360 B.C., and on bronzes of the Thessalian city of Orthe struck in the late fourth through the early third centuries B.C.“ coinworld *** KEY PASSAGES RELEVANT TO THE POETICS OF SAPPHO *** The white rock of Skyphios was related to Hetaira lust - but the sources are confused - sometimes it cured lust - and other times the White rock fired up lust …. The General loves visiting cannons on her travels - They remind her of explosive lust! (Sept 8, 2023) That’s one of the dream images related to Poseidon Petraios [‘of the rocks’] - Female horseflesh lust! Another dream image was the lighting of an ancient Egyptian Horus shrine that I just saw at the Smithsonian - Greek Egyptian wooden box - suddenly “lit up” with an inner sun - That tells me I’m right that Horus is a phallic woman ! The phallic Aphrodite in the Greek system … The pairs so far are Aphrodite lust over Adonis, Sappho lust over Phaon - and a few others like Aphrodite lust over Phaeton - abducted like the goddess Eos abducted the youth Tithonus; - the common story is phallic female sexual abduction and descent into Okeanos “the ocean” - death - and eventual resurrection …Poseidon is the ocean - and hydration element … “ … And they passed Odyssey xxiv 11–12 More of General horseflesh lust and a locked phallus and an explosive cannon … The lustful leaping from the white rock Poseidon Petraios was many times fatal - and that might be literal; - but I think there was also a symbolic death involved - death of the ego probably and re-birth as a higher form … Adonis died like the penis locked Osiris under a phallic Isis and was reborn … More of General horseflesh lust and a locked phallus and an explosive cannon … Full gallop! Aphrodite gifted an old and ugly ferryman with lust inducing youth and beauty as a reward for serving her for free when she was disguised as a crone … In legend the historical Sappho was overcome with lust for Phaon and had sex with him, but he grew bored with her - Sappho then jumped from the white rock in search of a cure and died … “ In Greek mythology, Phaon was a mythical boatman of Mytilene in Lesbos. He was old and ugly when Aphrodite came to his boat. She put on the guise of a crone. Phaon ferried her over to Asia Minor and accepted no payment for doing so. In return, she gave him a box of ointment. When he rubbed it on himself, he became young and beautiful. Many were captivated by his beauty. According to Athenian Theater, Sappho fell in love with him. He lay with her but soon grew to resent her and devalue her. Sappho was so distraught with his rejection that she threw herself into the sea under the superstition that she would be either cured of her love, or drowned. She was drowned. … “ Wikipedia *** *My reading is that was Sappho’s “hieros gamos” - She sexually dominated an old and ugly man and inherited his locked sexual powers - in the grand Egyptian way ! A classic father / daughter transgressive sexual pairing - like the Sumerian Innana inheriting the “mes” of her father Enki … More of General horseflesh lust and a locked phallus and an explosive cannon … All in ! Sappho’s lust for the old man Phaon was familiar to Ovid - The Roman penis cage was often the cause of a burning lust in Roman matrons - Sappho: “I burn Ovid writing as Sappho - The Cambridge Companion to Ovid (pp. 217-232) - cited by Reading Ovid’s Heroides 15 as Reconstruction, by Clare Kearns More of General horseflesh lust and a locked phallus and an explosive cannon That’s a common but paradoxical Egyptian image of Ptah - The Egyptian penis cage was tight - but when unleashed the phallus was like a cannon ready to explode! That probably excited maddening lust in Egyptian women … In Greece and Rome the penis lock unleashed the mad Bacchae of the Dionysus cult - Poems cited above show Sappho was a supplicant of the Dionysus cult *** “ … But beyond possible, even debatable, references to previous mad heroines, Ovid makes Sappho’s insanity quite literal, as he has his heroine detail her mental state upon waking up to remember Phaon is gone: “There I run, helpless in my mind, with my hair cast about my neck, as one whom the dreadful Enyo touched (Her. 15.139-140). Sappho is unequivocally non-compos mentis, as Ovid uses the inverse phrase inops mentis to describe her. Accompanying this incapacitation is the depiction of Sappho’s strewn-about hair, a reference to the appearance of the Bacchae, women maddened by Dionysus. Through such allusions, Ovid fashions his Sappho in the same way that Menander had previously: a spurned woman whose burning love has driven her to insanity. … “ Reading Ovid’s Heroides 15 as Reconstruction More of General horseflesh lust and a locked phallus … Full gallop! The cure for the madness of the Bacchae was leaping off the white rock Poseidon Petraios - The “hieros gamos” - I suppose it was up or out …Integration of the monster in the basement - or madness - Sappho did not die from her leap - or go mad - other poems show us she lived to long enough to go gray … *** “ .. I would be crazy not to give all the herds of the Cyclopes Whoever is not happy when he drinks is crazy. Portable Horus Shrine - Freer Gallery of Art 305-30 BC - Ptolemaic Dynasty - Wood - gift of Charles Lang Freer (1920) *** (Set 10, 2023) It’s probably the birth of female inner sun - the “vril” of the female Gy as opposed to male Ana version … As a coincidence Sept 10, 1989 in Charlottesville, Va - was “clouds” a rising of of the “inner sun” day for me - an undeniable crystalline and ecstatic sun and clouds and flight event that my rational mind cannot deny even though the memory has been largely erased - although even now I still seek to find causes for it - For example, I lost my virginity within days of that event - Maybe that was a Kundalini awakening triggered by sex! I think there’s a link there - Although that physical sex door opened and closed immediately - for whatever reason ! As another coincidence as I was writing this a woman at work gave be her Jewish new year wine - She does not drink! I took it after we both certified that it’s real wine and not the non-alcoholic version ! Sept 10 is also the Ethiopian new year - I think that was the original new year time in ancient Egypt - celebrating the annual Nile flood … Boss lady about to have passionate sex with a locked slave! - That’s the “vril” of the female Gy as opposed to locked male Ana version … Or the female phallus sex of the Greek Egyptian Ptolemy’s … - Sappho’s world! Sappho 7 “ … But come, Translated by Julia Dubnoff Boss lady having passionate sex with a locked slave! - More of the “vril” of the female Gy as opposed to locked male Ana version … Or the female phallus sex of the Greek Egyptian Ptolemy’s … - Sappho’s world! The split that started with Moses took a fatal turn in the 400’s - No more Isis Aphrodite! But it seems there continue to exist close-to-human worlds on other planets - I was just learning about some of those last night - Nearly human worlds - but cleaner - free energy and anti gravity - and fairer - no poverty … Communist on some ways - like the world of the “Vril” in “The Coming race” - At least 1000 ET species known so far and 40 billion earth like planets in the milky way! ET has demanded that figure leak - 40 billion earths! *** My dream world of 1994 was something like that - I was part of a “Star Trek - the next generation” crew that secretly penetrated into Earth reality and settled down! … And there may be some truth to that … More Boss lady having passionate sex with a locked slave! - To the dream world this humble wooden artifact - the Horus shrine - is like an amplified Sappho - Sappho’s poetry is psycho active in the dream world - and this box is that on a grand scale … It’s really strange to see - a sea of light! The inner image is a living thing that was probably an inner part of the lives of all the Roman emperors - Not all Emperors were given the title Pharaoh - but all Greco Roman Pharaohs were Roman emperors … It’s like the zombie/clone takeover has been cancelled - And I can see how that works - the inner fire is stronger than the modern zombie tech ego … Also the female “inner sun” - the “vril” of the female Gy - is a collective form - unlike the male which is more individual More Boss lady having passionate sex with a locked slave! - Boss lady roars … *** “ … Like a sweet-apple - Translated by Julia Dubnoff That humble poem by Sappho perfectly descibes that humble little Horus wooden artifact at the Freer - The “jinn” are saying Kenyan higher ups could easily have gotten what I got in 1994 if they had access to it - That’s a tall tale - but not in the dream space! - My father, for example ! He had exactly the same thing as I have …The water of the annual Nile flood - or the body of Osiris flows in to Egypt every year from east Africa …So it might be a no -brainer to search for the home of Osiris in east Africa - and I’m sure that’s what’s going to happen! More Boss lady having passionate sex with a locked slave! - Boss all in … *** Sappho 24 “ … Like a hyacinth - Translated by Julia Dubnoff Not sure how to read that one! But my guess is like the crushed purple flower is like Osiris - a corpse, but still royal! A quick web search of Osiris points to Syria and his home - or Lebanon … But I’m comfortable with my theory - The hydration of ancient Egypt has always been east African - todays monsoon season is exactly the same as the monsoon season 4 thousand years ago … Wallace Budge had the same insight - but was never able to prove it - and CG Jung too - at the end of his life … *** “ … Enkutatash is a public holiday in coincidence of New Year in Ethiopia and Eritrea. It occurs on Meskerem 1 on the Ethiopian calendar, which is 11 September (or, during a leap year, 12 September) according to the Gregorian calendar. According to Ethiopian tradition, on 11 September Queen of Sheba (Makeda in Ethiopian) returned to Ethiopia from her visit to King Solomon in Jerusalem. Her followers celebrated her return by giving her jewels. Hence ‘‘Enkutatash’’ means the ‘‘gift of jewels’’. … “ Wikipedia *** More Boss lady having passionate sex with a locked slave! - Full gallop !- That’s Makeda sex … I’m sure that’s how it used to be done - and Kenyan mythology backs that up - The 9 clans of the Kikuyu were headed by the Amazon daughters of Gikuyu and Mumbi … My guess is a Roman social organization was the world of the home of Osiris - The Hetaira sexual rampages and the locked phallus! And that’s just hotter - and better sex! More Boss lady having passionate sex with a locked slave! - All this to produce the Horus child … Which in my theory is equivalent to the Greek Aphrodite … And the cycle repeated from phallic mother to phallic daughter down the ages ... The “Venus aversa” sex of the Satyricon and the rites of Eleusis … Closing scene: Boss lady having passionate sex with a locked slave! - Oral service … That Aphrodite phallic heat still exists in the Brazilian Samba — The Legba erect phallus energy is given over the Samba queens - And that’s really the only place in the world that fire exists! Carnaval is she wolf energy and used to be African a long time ago … The Aphrodite phallic heat - Leggy newcomer lusting over a locked slave! - Sappho was stricken by the Aphrodite phallic heat for a faithless Phaon - who was really an old and ugly ferryman gifted with a magic love ointment by Aphrodite! In this verse by Ovid as Sappho - Sappho expresses her lust for Phaon she also admits to being a lesbian who has fallen for a man, and also dark as an Ethiopian - but in love with a fair man! Maybe Sappho was African! I’m sure there are many more examples of that - I have a mosaic of Virgil as a black man posted earlier … “ … I burn like a ripened field of corn, when driving east-winds spread the catching flames. Phaon honors the distant fields of burning Ætna, while flames fierce as those of Ætna prey upon my heart. I no more take pleasure in forming my numbers to the tuneful strings: music and poetry are the employment of a mind at ease. The dames of Pyrrha, Methymna, and the other cities of Lesbos, please no more. Anactorie and fair Cydno have lost their charms; and Atthis, of late so grateful to my sight; with hundreds of others, once the objects of my guilty love. Faithless man, you alone engross that heart, formerly shared by many. You are happy in a fine face, and years fit for pleasure and dalliance. O enchanting looks, so fatal to me and my repose! Take the harp and bow, and you will pass with all for Apollo. Adorn your head with wreaths of ivy, and you will appear beautiful as Bacchus. Yet Apollo was enamored of Daphne, and Bacchus of the Cretan maid, though neither of them excelled in lyric measures. To me the Muses dictate the sweetest lays, and the name of Sappho resounds through all nations. Even great Alcæus, the partner of my country and my harp, has not more renown, though he sings in loftier notes. If unfriendly nature has denied me an engaging form, yet the charms of my wit abundantly compensate that deficiency. I am short of stature; yet I have a name that fills the whole earth, and by my own merit have gained this extensive renown. What if I am not fair? Was not even Perseus pleased with Andromede, an Æthiopian dame? Doves of various colours often unite, and the white turtle matches with the shining green. … “ P. Ovidius Naso, The Epistles of Ovid - perseus.tufts More Aphrodite phallic heat - In this verse by Ovid Phaon enjoys Sappho’s “amorous sport” but then his lust wanders to “Sicilian maids” - Sappho was an aggressive lesbian and probably a Hetaira - “amorous sport” has to mean the female phallus ! “ … I remember when wont to sing (for, ah, how vast a memory have lovers!) how you stopped my tongue with kisses; even these you praised: I pleased in all, but more particularly when united with you is the close bonds of love. Then you were fired by my amorous sport; each motion, each glance, each word inflamed you, till, dissolving in tumultuous raptures, gentle faintness surprised our wearied limbs. But now the Sicilian maids take up all your thoughts. Why was I born at Lesbos? Why am I not a native of Sicily? But ah! Sicilian nymphs, beware, and banish from your isle this deceitful wanderer. Be not deceived with the fictions of an insinuating tongue; those faithless vows have all been made to Sappho. … “ P. Ovidius Naso, The Epistles of Ovid - perseus.tufts More Aphrodite phallic heat - Ovid writes as Sappho who mourns the loss of her “youthful” Phoan - That can only have been Hetaira sex - Roman and Greek male youths did not have access to their locked phalli - Lesbian sex in the Roman and Greek world included sex with the locked “lesbian boys” …. “ … O scarcely a youth, and yet not a tender boy; useful age for lovers! O pride and glory of thy age, come to these arms; return, darling of my soul, to my soft embraces. I ask not your love, but that you will kindly receive mine. I write, and, as I write, the starting tears flow from my eyes: see what a number of blots stain this very place. If you were determined to abandon me, it might yet have been done in a kinder way. Was it too much to say, Farewell, my Lesbian maid? You saw none of my tears, you received no parting kisses; nor did I at all apprehend what a load of grief awaited me. You have left nothing with your Sappho but wrongs and woes; nor have carried any pledge with you to renew the memory of our loves. I gave you no charge; nor indeed had I any other charge to give, than that you would be always mindful of me. … “ P. Ovidius Naso, The Epistles of Ovid - perseus.tufts More Aphrodite phallic heat - Leggy newcomer all in! Ovid as the old man Phaon tricking the lesbian Hetaira Sappho into sexing him as a tender youth was certainly the eros of Ovid and the Roman nobleman - At old age Ovid was said to have turned himself into a Capon - or removed his balls - in order to satiate sexually ravenous Roman matrons! - The Capon was a summary of Roman and Greek eros - the erect phallus in Greece was Aphrodite and Vesta in Rome … The ruins of Pompeii proves that … More Aphrodite phallic heat - Leggy newcomer roars! More Aphrodite phallic heat - But Ovid turning himself into a Capon was probably more about preventing energy loss or Bindu loss than sexually satiating Roman matrons: “ … I used to praise only the man to whom nature had given potency, so that as many times as he could wish, he would be able to have sex with his girlfriend. But now, I praise half-men. … from now on I no longer wish to live as I was formerly accustomed, nor do I intend to submit my neck any longer to the yoke of all-consuming love. … “ The Pseudo-Ovidian, De Vetula “…The yoke of all-consuming love” is a recurring image in Roman sex and marriage - but its never fully described - My guess it was penis locked sex - Roman matrons required a “hare” or a penis restrained erection from their “yoked” mates More Aphrodite phallic heat - Ovid’s - “yoke of all-consuming love” - That’s an image of the acme of Roman and Greek love … I’m sure of it! Martial proves it … Heavy drowsiness - which magically disappeared when I began last print ! I’m submitting to the “ the yoke of all-consuming love.!” - Deep pleasure - but also deep shame …! It just the way it is and will be - but the white hot fire is worth it ! More Aphrodite phallic heat - all in ! - Ovid’s - “yoke of all-consuming love” “ … Song is a persuasive thing: let girls learn to sing… Ovid, Ars Amatoria 3. 329-348 More Aphrodite phallic heat - full gallop! “ … Certainly Ovid, Remedia Amoris 757-770 More Aphrodite phallic heat Ovid and penis locked Roman men expected phallic women to seduce them in song - that was the purpose of lyre on phallic maids on page 150 of this site … Roman eros was strange … "Apollo Citharoedus" Apollo of Cyrene, (Marble), British Museum, 2nd Century BC, for example, is not a man as is commonly assumed - but a phallic woman! Cyrene was ancient Libya - the home of the daughters of Danaus and the rites of Eleusis … Sappho’s “Amorous sport” with Phaon was the sport of the all powerful female mentule not the locked phallus of a Roman youth … “ … Then The Epistles of Ovid More Aphrodite phallic heat In marriage the Roman male was expected to “ … submit [his] neck … to the yoke of all-consuming love …” Ovid - Juvenal uses the same image of taking the yoke - And I think the Egyptian king kneeling to Horus on the portable Horus shrine above is the same thing … The Egyptian sun was transgressive - it was the phallus of a girl! More Aphrodite phallic heat - Amazon reveling in her virility Demeter-Hierophant-Aphrodite was Isis-Osiris-Horus in ancient Egypt. The Hierophant was the penis caged Osiris …and Horus was the boy chasing Roman and Greek matron … And Egyptian matron too - the skirt raising and apple hunting Isis Aphrodite cult! More Aphrodite phallic heat 26th Dynasty blue green Sekhmet Amulet - Faience c, 1075 BC - Freer Gallery of Art That’s the hydrated Roman Lion or sexually sated Roman Matron - after the Nile flood - or Osiris sex - The sun and snake on her head means sexual contentment! She’s in the classic Isis Aphrodite pose from Greek and Roman times - which means those fetishes meant the same thing - a hydrated Greek or Roman matron! - The lion was a symbol of the Hetaira - like Lais as a lion over the ram of her sexual conquest … 26th dynasty was the last black African dynasty - That Isis Aphrodite female phallus cult was originally black … *** “ … Striding figure of either the Memphite goddess Sakhmet or the goddess Bastet. This anthropomorphic deity combines the body of a woman and the head of a lioness. The figure strides upon a rectangular base with her left foot forward. She wears an ankle-length sheath gown and tripartite wig; on her head is a sun disc with uraeus. Her arms hang straight at her sides; her hands are flat. A back plinth extends the full height of the figure and is perforated horizontally near the ribcage level, to enable the amulet to be supended on a cord. - gift of Charles Lang Freer in 1920 .. “ Freer Gallery of Art, Mystery and a friend in “British sex” (Sept, 15, 2023) Sekhmet - Min - Saw a photo of an Ethiopian lioness with a black mane today. Never heard of such a thing - but the maned lioness exists - she shows up from time to time in zoos and in other African countries … The mentule is like free energy - It’s tireless - and produces white hot energy … Saw a video that the Ebens have gifted the US - or MJ-12 - with a a free energy gizmo - but the tech is still under study … The Mentule is like free energy - It gives access to a higher world … Mystery and a friend in “British sex” - Mystery gets ready to ride! Dream images are of free flowing water from a forgotten property behind our house - Water also flowing by an Ethiopian coffee house - Fresh spring but completely forgotten ! Nobody remembers the Nile or Osiris inundation ! The Aswan high dam and earlier British dams ended that millennia old rhythm around 1900 … But the potential is still there as an archetype … And in the dream world - there still exists a higher world where the mentule is still alive and well - I call those my “jinn” … Mystery and a friend in “British sex” - Mystery at full gallop! That’s hydration … The opposite is de-hydration or the world of female eros today … Mystery and a friend in “British sex” - Friend has a go … Mystery and a friend in “British sex” - Friend all in … That’s not an act! It’s Mycenaean sex …Poseidon gifted the daughters of Danaus with a spring of water … Mystery and a friend in “British sex” - Friend at full gallop ! Mycenaean sex was really Libyan sex … Sappho and her dark skin were probably Thracian - the center of Eleusis - which was originally Libyan … Always three - Demeter - the locked Hierophant - and Aphrodite rising from the sea with a gift of a phallus from Poseidon! The Libyan king Danaus was probably the first hierophant … “ … One more time Mystery and a friend in “British sex” - Friend riding Hector Horse … Sappho 3 “ …Now, Aphrodite and Sappho and her Hetaira companions - all rode Hector Horse - a gift from Poseidon - and Zeus - according to Clement of Alexandria … That was the “Hieros Gamos” … Mystery and a friend in “British sex” - Friend riding Hector Horse … The white horse given by Poseidon that emerged from the white rock of Leukas may have been a female form - Hetaira like the one chosen as a second wife by the elderly Socrates - Xanthippe - or “yellow horse" were sometimes described in horse terms: “ … For she a simile describing the beauty of the maiden Hagesikhora - From The Partheneion of Alcman (PMG 1) - “Three Phaethon, Sappho's Phaon, and the White Rock of Leukas: "Reading" the Symbols of Greek Lyric” by Gregory Nagy Mystery and a friend in “British sex” - Mystery has another go … Female sexual abduction of males was an Ancient Greek and Egyptian tradition - For example, Memnon was the product of the abduction of Tithonos by Eos the goddess of the dawn: “ … There is another Phaethon myth, preserved in Hesiodic poetry, which is preoccupied with both aspects of the solar cycle, not only with death but also rebirth. In this myth Phaethon is the son not of Helios but of Eos the dawn-goddess (Theogony 986-987). In the same context we hear first that Eos mates with Tithonos, bearing Memnon, king of the Aithiopes, and Emathion ….; then she mates with Kephalos, bearing Phaethon … ; then Aphrodite mates with Phaethon … , having abducted him …. The parallelism between the mating of Eos with Kephalos and the mating of Aphrodite with their son, Phaethon, is reinforced in the Hymn to Aphrodite, when Aphrodite seduces Anchises, the goddess herself cites the abduction of Tithonos by Eos as precedent . There are also other parallels, as when a hero called Kleitos is abducted by Eos (Odyssey xv 250-251). Or again, the nymph Kalypso cites the abduction of the hero Orion by Eos as a precedent for her abduction of Odysseus (v 121-I24). … “ “ … Phaethon, Sappho’s Phaon, and the White Rock of Leukas: “Reading” the Symbols of Greek Lyric …” by Gregory Nagy Mystery and a friend in “British sex” - Mystery has another go … The penis lock is the simple explanation of female sexual abduction of men in Ancient Greece and Egypt … I get the feeling that was the only kind sex in ancient Egypt - and Libya and Ethiopia - Greece was a hybrid - Greece conquered and civilized the Amazons but retained their deities like Demeter and Aphrodite … and their penis lock too! (Sept, 18, 2023)Area 51 is not human made - It's endless space with light from nowhere - casting no shadows - all underground - A female energy melded with a kid in area 51 - Female energy from an ancient UFO propulsion system - UFO propulsion system - a synthetic sun - badly damaged in an ancient war - The UFO is long gone - but the AI engine is still alive - and female! " ...David Adair Wikipedia Bio
David Adair is a rocket scientist with a high level of knowledge in rocketry.
Further, he used to experiment as well, which allowed him to build an electro-magnetic containment plasma fusion rocket engine with financial help from the government.
Later, his talent gained the attention of the former Nazi rocket scientist Arthur Rudolph and had an opportunity to have a meeting with the physicist Stephen Hawking.
Adair was invited to launch the engine in White Sands, which led him to be taken to Area 51.
He was asked to examine another exotic engine that was recovered from the UFO shot down near U.S military base.
Remembering the incident, David has revealed that the engine responded to the thoughts and emotions of a human.
As per him, the engine would change the temperature to match the feelings of the person when touched...."zgr
More General and soldier friend in action - That energy is related to the synthetic sun in Area 51 and the sun in the Horus box above - And also related to the long forgotten Demeter festival - for example: Garden of Priapus - 1452 “Naked Etruscan Tribade carrying a very large dildo with an eye on it … for the Demeter harvest festival “ - Berlin, Altes Museum Demeter /Hierophant/Aphrodite or Isis/Osiris/Horus is the formula that is demanding expression …“Dildo with an eye on it” - is a strange image - but is probably related to that wonderful fire that comes when it feels like it! That’s also the energy that created page 134 and the Samba leaks - its alive when its there and completely forgotten when its not there … More General and soldier friend in action - Oral service! Dream images are explosive - Like the explosive energy of that synthetic sun in Area 51 - In dream I was using a strange microwave that blew up the entire building! - The hieropant was probably like a wire that carried that energy from the “earthsun” space - Demeter - to surface women - or Aphrodite … The hierophant was probably the penis locked priest of Serapis - or the male avatar of Hades - the underworld husband of Aphrodite …. “ …Serapis or Sarapis is a Graeco-Egyptian God. The cult of Serapis was created during the third century BC on the orders of Greek Pharaoh Ptolemy I Soter of the Ptolemaic Kingdom in Egypt as a means to unify the Greeks and Egyptians in his realm. The cultus of Serapis was spread as a matter of deliberate policy by the Ptolemaic kings. Serapis continued to increase in popularity during the Roman Empire, often replacing Osiris as the consort of Isis in temples outside Egypt. Though Ptolemy I may have created the official cult of Serapis and endorsed him as a patron of the Ptolemaic dynasty and Alexandria, Serapis was a pre-existing syncretistic deity derived from the worship of the Egyptian Osiris and Apis and also gained attributes from other deities, such as chthonic powers linked to the Greek Hades and Demeter, and with benevolence derived from associations with Dionysus. … “ Wikipedia The General has a go over a locked slave! Serapis - maybe the Hierophant - replaced the penis locked Osiris in Rome - The name is probably Sumerian and related to Enki the father of Innana and also where Innana got her phallic powers from - the “Mes” of Enki or kingship descended down from heaven to Princess Innana … An Aphrodite figure … “ ….Originally Demotic wsjr-hp, ("Osiris-Apis"), the name of the deity is derived from the syncretic worship of Osiris and the bull Apis as a single deity under the Egyptian name wsjr-hp. This name was later written in Coptic as Userhapi; Greeks sometimes used an uncommon form Sorapis, slightly closer to the Egyptian name(s). The earliest mention of a "Sarapis" occurs in the disputed death scene of Alexander (323 BCE), but it is something of a mixup: The unconnected Babylonian god Ea (Enki) was titled Sar Apsi, meaning "king of the Apsu" or "the watery deep", and Ea as Sar Apsi seems to be the deity intended in the description of Alexander's death. Since this "Sarapis" had a temple at Babylon, and was of such importance that only Sarapis is named as being consulted on behalf of the dying king, Sarapis of Babylon appears to have radically altered perceptions of mythologies in the post-Alexandrian era. His significance to the Hellenic psyche, due to the mention in the story of Alexander's death, may have also contributed to the choice of the similar-sounding Osiris-Apis as the chief Ptolemaic god, even if the Ptolemies understood that they were different deities. Sarapis was the most common form in Ancient Greek until Roman times, when Serapis became common. A serapeum was any temple or religious precinct devoted to Serapis. The most renowned serapeum was in Alexandria. … “ Wikipedia The General has a go over a locked slave - full gallop! I am certain that was the most sacred rite of Eleusis … Transmission of phallic power to women through the medium of the penis restrained Hierophant … That was also the model of Roman and Greek sex … and the Roman brothels! Demeter/Hierophant/Aphrodite … The General has a go over a locked slave - all in ! Alexander was obviously the avatar of Serapis in the Hellenistic world … The updated Hellenistic formula was - Demeter/Serapis/Aphrodite - As daring and militaristic as he was - even in battle the Hetaira were always with him ! He is considered gay - but that stubborn fact remains - Alexander was certainly penis locked being a young man - any sexual relief was administered by Hetaira like Thais: “ … Thaïs or Thais (flourished 4th century BC) was a famous Greek hetaira who accompanied Alexander the Great on his campaigns. Likely from Athens, she is most famous for instigating the burning of Persepolis. At the time, Thaïs was the lover of Ptolemy I Soter, one of Alexander's close companions and generals. It has been suggested that she may also have been Alexander's lover, on the basis of Athenaeus's statement that Alexander liked to "keep Thaïs with him", but this may simply mean he enjoyed her company, as she is said to have been very witty and entertaining. Athenaeus also says that after Alexander's death Ptolemy married Thaïs, who bore three of his children, and may also have become a Queen of Egypt. … “ Wikipedia The General plows away! The Hellenistic formula Demeter/Serapis/Aphrodite produced the Ptolemy’s - who more often than not were led by a female King - the Cleopatras … The very first Ptolemy was married to Alexander’s Hetaira - Thais - Who in the Egyptian system was the sovereign … The conquest of Alexander had a strong Hetaira or Amazon flavor! The General gallops her horse … That’s a neat summary of Ptolemy eros - Cleopatra and her 10,000 male sexual conquests … And it true - the Ptolemy queens all kept male harems and were always depicted as fully clothed next to their completely naked brother/consorts …Egypt was completely penis restrained … Serapis was introduced by the Ptolemy’s partly on the advice of the Eleusis family - the Eumolpidae - or the experts on “Venus Aversa” eros! “ .. Ptolemy I Soter made efforts to integrate his new Egyptian subject's religions with that of their Hellenic rulers. Ptolemy's project was to find a deity that would win the reverence of both groups alike, despite the curses the Egyptian priests had chanted against the gods of the previous foreign rulers (e.g. Set, who was lauded by the Hyksos). The common assertion that Ptolemy "created" the deity is derived from sources which describe him erecting a statue of Serapis in Alexandria. According to Plutarch, Ptolemy stole the cult statue from Sinope in Asia Minor, having been instructed in a dream by the "unknown god" to bring the statue to Alexandria, where the statue was pronounced to be Serapis by two religious experts. One of the experts was of the Eumolpidae, the ancient family from whose members the hierophant of the Eleusinian Mysteries had been chosen since before history, and the other was the scholarly Egyptian priest Manetho, which gave weight to the judgement both for the Egyptians and the Greeks. Plutarch may not be correct, however, as some Egyptologists allege that the "Sinope" in the tale is really the hill of Sinopeion, a name given to the site of the already existing Serapeum at Memphis. Also, according to Tacitus, Serapis (i.e., Apis explicitly identified as Osiris in full) had been the god of the village of Rhakotis before it expanded into the great capital of Alexandria. With his (i.e. Osiris's) wife Isis, and their son Horus (in the form of Harpocrates), Serapis won an important place in the Greek world. In his 2nd-century CE Description of Greece, Pausanias notes two Serapeia on the slopes of Acrocorinth above the rebuilt Roman city of Corinth, and one at Copae in Boeotia. Serapis figured among the international deities whose cult was received and disseminated throughout the Roman Empire, with Anubis sometimes identified with Cerberus. At Rome, Serapis was worshiped in the Iseum Campense, the sanctuary of Isis built during the Second Triumvirate in the Campus Martius. The Roman cults of Isis and Serapis gained in popularity late in the 1st century when Vespasian experienced events he attributed to their miraculous agency while he was in Alexandria, where he stayed before returning to Rome as emperor in 70 CE. From the Flavian Dynasty on, Serapis was one of the deities who might appear on imperial coinage with the reigning emperor. The main cult at Alexandria survived until the late 4th century, when a Christian mob directed by Pope Theophilus of Alexandria destroyed the Serapeum in Alexandria some time around 391 CE, during one of the frequent religious riots in the city. … “ Wikipedia Ginger as a black widow spider over a locked slave - Spiders are sex reversed! The Greek Egyptian triad of Isis/Serapis/Harpocrates was the Greek and Roman Demeter/Serapis/Aphrodite. Serapis was Hades who had kidnapped Aphrodite into the underworld - I suppose the way Hades rose into the higher world was by sexually submitting to Demeter … Hades also has a link to black Africa - Aphrodite was kidnapped by the King of Nysa ! I call that the “Nysa demiurge” that I feel has absolute control over the ruling classes of east Africa ! That might also be “Baron Samedi” of voodoo who is depicted a skull faced - and a lord of female eros too! Ginger gallops her locked horse! Serapis went from a lord of death to a Greco-Roman Sun king! I suppose that was his reward for releasing Aphrodite … But the black African nature of that sun god is still missing - Nysa is seen as Arabia - and Serapis was traditionally associated with the dying and resurrecting Alexander - and Enki the Sumerian god of the deep waters …. But to the Romans there was an African link to the rites of Eleusis - The hierophant or avatar of Serapis/Osiris in the Satyricon was associated with ancient Libya and Ethiopia too ….In the Satyricon the Hierophant is also associated with the “Venus Aversa” sex that the elderly poet has with a young girl …. “ … Serapis, also spelled Sarapis, Greco-Egyptian deity of the Sun first encountered at Memphis, where his cult was celebrated in association with that of the sacred Egyptian bull Apis (who was called Osorapis when deceased). He was thus originally a god of the underworld but was reintroduced as a new deity with many Hellenic aspects by Ptolemy I Soter (reigned 305–284 BCE), who centred the worship of the deity at Alexandria. The Serapeum at Alexandria was the largest and best known of the god’s temples. The cult statue there represented Serapis as a robed and bearded figure regally enthroned, his right hand resting on Cerberus (the three-headed dog who guards the gate of the underworld), while his left held an upraised sceptre. Gradually Serapis became revered not only as a Sun god (“Zeus Serapis”) but also as a lord of healing and of fertility. His worship was established in Rome and throughout the Mediterranean, following the trade routes and being particularly prominent in the great commercial cities. Among the Gnostics (early Christian heretics who believed that matter is evil and the spirit is good) he was a symbol of the universal godhead. The destruction of the Serapeum at Alexandria by Theophilus, the patriarch of Alexandria, and his followers in 391 CE—together with the obliteration of other pagan temples (all with the encouragement of Emperor Theodosius I)—signaled the final triumph of Christianity not only in Egypt but throughout the Roman Empire. … “ Britannica Ginger all in … *** Serspis - penelope.uchicago "In the city on the borders of Egypt which boasts Alexander of Macedon as its founder, Sarapis and Isis are worshiped with a reverence that is almost fanatical. Evidence that the sun, under the name of Sarapis, is the object of all this reverence is either the basket set on the head of the god or the figure of a three-headed creature placed by his statue. The middle head of this figure, which is also the largest, represents a lion's; on the right a dog raises its head with a gentle and fawning air; and on the left the neck ends in the head of a ravening wolf. All three beasts are joined together by the coils of a serpent whose head returns to the god's right hand which keeps the monster in check." Following the death of Alexander the Great in 323 BC, his generals (the Diadochoi) contended for power, with the satrapy of Egypt being ruled by Ptolemy I Soter, the first of the Macedonian kings to rule Egypt (323-283 BC). introduced a new syncretistic god to provide Alexandria with a patron deity and unite the Greek and Egyptian population of the city. Derived from Osiris and Apis, who had a cult at Memphis (where, in an underground chamber, the sacred bulls of Apis were ritualistically buried in massive stone sarcophagi), Serapis also came to be identified with Asclepius, the god of healing, as well as with Dionysus and Pluto. At his feet sat the three-headed dog Cerberus, the guardian of the underworld. Serapis was thought to appear to mortals in dreams, as did Isis, his Hellenized bride. Lucius Apuleius, who was born in North Africa, relates, in the only surviving Latin novel, a dream in which Isis is revealed in all her manifestations. "All the perfumes of Arabia floated into my nostrils as the Goddess deigned to address me: 'You see me here, Lucius, in answer to your prayer. I am Nature, the universal Mother, mistress of all the elements, primordial child of time, sovereign of all things spiritual, queen of the dead, queen also of the immortals, the single manifestation of all gods and goddesses that are...Though I am worshipped in many aspects, known by countless names, and propitiated with all manner of different rites, yet the whole round earth venerates me....call me by my true name, namely, Queen Isis.'" Ptolemy I also founded the great Library at Alexandria, which may have been adjacent to the Museum and was greatly augmented by his son Ptolemy II Philadelphus (285-246 BC). The collection was supplemented by an annex in the Temple of Serapis (or in the precinct around it), which was built by Ptolemy III Euergetes (246-221 BC). This "Daughter Library" was said to have contained more than forty-two thousand scrolls. The last of the Ptolemies, Cleopatra VII, was defeated at Actium in 31 BC and, failing to beguile Octavian as she had Mark Antony and Caesar, took her life the next year. John Chrysostom, in his homily against the Jews, writes The colossal marble bust of Serapis ... was found in 1771 and sold to the Louvre by the British dealer Gavin Hamilton. On the head of the god is a calathus or modius, a basket or grain measure that held about a quarter of a bushel, symbolizing the fertility and bounty of the earth and an association with Osiris, the god of grain. Binding the hair is a plaited band which once held seven bronze rays that associated Serapis with the Sun god. The bust is dated to the end of the second century AD and is patterned after the cult statue in the Serapeum made about 320-310 BC, when the new god first was introduced. It was said to have been fashioned by Bryaxis, although not the sculpture of the Mausoleum at Halicarnassus but a namesake (Clement of Alexandria, Exhortation to the Heathen, IV). Macrobius may be the same person to whom an edict of Theodosius I (CTh. XVI.10.15) was addressed as vicar of Spain, directing that "the ornaments of public works shall be preserved." Like the Attic Nights of Aulus Gellius, from which he quotes, the Saturnalia is a collection of excerpts and anecdotes on a variety of subjects presented as a conversation, in this case, among a number of eminent Roman pagans, including Symmachus. References: Macrobius: The Saturnalia (1969) translated by Percival Vaughan Davies; Apuleius: The Golden Ass (1950) translated by Robert Graves (Penguin Classics); Saint John Chrysostom: Discourses Against Judaizing Christians (1979) translated by Paul W. Harkins (The Fathers of the Church, Vol. 68). … “ penelope.uchicago Ginger rides the “Venus Aversa”: “ ….The higher initiates watched a sacred marriage ritual, an Hieros Gamos, between the Hierophant and the Hierophantess in which it is announced that the divine Brimo has brought forth a sacred child, Brimos. It is this that the Christians tried to pass off as sexual. Hippolytus of Rome, in the third century, writes: At night in Eleusis, the Hierophant, appearing in the midst of many fires, proclaims the great and secret mystery, saying, ”The Holy Brimo has borne a sacred child, Brimos.” Brimo was a name of Demeter, meaning mighty or furious, supposedly in anger at Zeus's collusion in the kidnapping of her daughter. …” The Eleusinian Mysteries, M D Magee (2012 More Ginger rides the “Venus Aversa” - with a muscle Amazon friend - balls in hand The Hieros Gamos was a sacred marriage between the Hierophant and the Hierophantess - and there was always a third party - the avatar of Aphrodite. Further the Christians said the Hierophant was sexually restrained like a singer - but a sex act occurred anyway … I feel I have the correct formula - My only surprise is the identity of the Hierophant with Hades - or Serapis - But that makes sense - Hades is really Osiris - the king of the dead - The Greeks were not so friendly with Hades though - The Egyptians has a more positive view of Osiris … In Egypt women exposed their vulva’s to the Apis/Osiris bull in order to stir up his sexual vigor …. But since Osiris did not have a penis - The sex act with Apis/Osiris was controlled by phallic women … “ …. Ritual jesting and intimate exposure were common in the cults of Demeter and Dionysus, and figure in the celebration of the Eleusinian mysteries associated with these divinities. The mythographer Apollodorus says that Iambe's jesting was the reason for the practice of ritual jesting at the Thesmophoria, a festival celebrated in honor of Demeter and Persephone. In other versions of the myth of Demeter, the goddess is received by a woman named Baubo, a crone who makes her laugh by exposing herself, in a ritual gesture called anasyrma ("lifting [of skirts]"). A set of statuettes from Priene, a Greek city on the west coast of Asia Minor, are usually identified as "Baubo" figurines, representing the female body as the face conflated with the lower part of the abdomen. These appeared as counterparts to the phalluses decorated with eyes, mouth, and sometimes legs, that appeared on vase paintings and were made as statuettes. Terracotta hermaphrodite figurines in the so-called anasyromenos pose, with breasts and a long garment lifted to reveal a phallus, have been found from Sicily to Lesbos, dating back to the late Classical and early Hellenistic period. The anasyromenos pose, however, was not invented in the 4th century BCE; figures of this type drew on a much earlier eastern iconographic tradition employed for female divinities. Ancient literature suggests that the figures represent the androgynous Cypriot deity Aphroditus (possibly a form of Astarte), whose cult was introduced into mainland Greece between the 5th–4th century BCE. The revealed phallus was believed to have apotropaic magical powers, averting the evil eye or invidia and bestowing good luck. … “ Wikipedia More Ginger rides the “Venus Aversa” - with a muscle Amazon friend up front … “….The anasyrma is a fertility ritual in which a person or a divinity lifts up their skirt to show the genitals. The first Egyptian attestation is the Chester Beatty I papyrus: Hathor lifts up her robe in front of the god Ra to make him laugh after he was offended by the god Baba. In Esna temple there is a sacred ritual linked to Hathor: on the 29th day of Athyr, two women expose their genitals and breasts in front of a representation of the goddess to bless the Pharaoh and the land. Herodotus (Historiae, II, 59-61) describes the festival of the goddess Artemis (Bastet) in Bubasti. He reports that, during the journey made by boat on the river Nile to reach Bubasti, some women lifted their vestment to show their genitals in front of villages and fields to bless them with fertility. This ritual can also be performed to be blessed by a god: Diodorus Siculus (Biblioteca Historica I, 85) writes that women went in front of the Apis bull lifting their robes to be blessed by his fertility powers. There are sixteen figurines depicting the god Hermaphroditus that were found in Egypt, all dating to the Graeco-Roman period, eight of them show Hermaphroditus Anasyromenos. This god was believed to be the inventor of marriage and to be part of the sacred cycles of Aphrodite and Dionysus, associated in Egypt with Hathor, goddess of sexuality, and Osiris, in his aspect of god of fertility. … “ The Anasyrma Fertility Ritual in Ancient Egypt: From Hathor to Hermaphroditus, Valentina Alessia Beretta More Ginger rides the “Venus Aversa” - with a muscle Amazon friend up front … Ancient Egyptian sexuality is hard to see - but a few hints spill out For Diodorus Siculus- in Egypt the “fruit” of a tree for example was male - That’s what was gathered by naked women in baskets in the Isis Aphrodite cult - And as a rule, except for priests - men were not bound to one wife - but my guess is due to penis restraint polyandry was the order of the day - phallic women gathering as much male fruit as they cared for - with the care of the child in the man’s hands! “ … In accordance with the marriage-customs of the Egyptians the priests have but one wife, but any other man takes as many as he may determine; and the Egyptians are required to raise all their children in order to increase the population, on the ground that large numbers are the greatest factor in increasing the prosperity of both country and cities. Nor do they hold any child a bastard, even though he was born of a slave mother; for they have taken the general position that the father is the sole author of procreation and that the mother only supplies the fetus with nourishment and a place to live, and they call the trees which bear fruit "male" and those which do not "female," exactly opposite to the Greek usage. ….” The Library of Historyof Diodorus Siculus More Ginger “picking the fruit” of a locked slave - with a muscle Amazon up front … For Diodorus Siculus, Osiris was the sexual “fruit” picked by Isis - and the Apis bull was said to be where Osiris went to after being killed … Egyptian women picked the fruit of Osiris by sexually exposing themselves to the Apis bull: “ … There should be added to what has been said what still remains to be told concerning the ceremonies connected with the sacred bull called Apis. After he has died and has received a magnificent burial, the priests who are charged with this duty seek out a young bull which has on its body markings similar to those of its predecessor; and when it has been found the people cease their mourning and the priests who have the care of it first take the young bull to Nilopolis, where it is kept forty days, and then, putting it on a state barge fitted out with a gilded cabin, conduct it as a god to the sanctuary of Hephaestus at Memphis. During these forty days only women may look at it; these stand facing it and pulling up their garments show their genitals, but henceforth they are forever prevented from coming into the presence of this god. Some explain the origin of the honour accorded this bull in this way, saying that at the death of Osiris his soul passed into this animal, and therefore up to this day has always passed into its successors at the times of the manifestation of Osiris; but some say that when Osiris died at the hands of Typhon Isis collected the members of his body and put them in an ox (bous), made of wood covered over with fine linen, and because of this the city was called Bousiris. Many other stories are told about the Apis, but we feel that it would be a long task to recount all the details regarding them. … “ The Library of Historyof Diodorus Siculus More Ginger “picking the fruit” of a locked slave - with a muscle Amazon up front … For Diodorus Siculus the erect goat phallus was sacred in ancient Egypt - but since the male phallus was in the penis lock, and Osiris lost his phallus - that sacred erect goat phallus can only have been female … “ … They have deified the goat, just as the Greeks are said to have honoured Priapus, because of the generative member; for this animal has a very great propensity for copulation, and it is fitting that honour be shown to that member of the body which is the cause of generation, being, as it were, the primal author of all animal life. And, in general, not only the Egyptians but not a few other peoples as well have in the rites they observe treated the male member as sacred, on the ground that it is the cause of the generation of all creatures; and the priests in Egypt who have inherited their priestly offices from their fathers are initiated first into the mysteries of this god. And both the Pans and the Satyrs, they say, are worshipped by men for the same reason; and this is why most peoples set up in their sacred places statues of them showing the phallus erect and resembling a goat's in nature, since according to tradition this animal is most efficient in copulation; consequently, by representing these creatures in such fashion, the dedicants are returning thanks to them for their own numerous offspring. … “ The Library of Historyof Diodorus Siculus
Blond Amazon in Anasyrma - or Egyptian “lifting up the skirt” In Egypt I am certain Anasyrma was more than “lifting up the skirt” … It was the birth of the mentule - and the target of that mentule was the rear of the penis locked Osiris - who was a concrete reality in the Apis bull - and a more general reality in the penis locked Egyptian man! - That had to have been true from Isis Aphrodite figurines who combine Anasyrma - “lifting up the skirt” - with a large fruit basket - Egyptian men were the “fruit bearing” sex in ancient Egypt! “ … The most famous of the bull cults is undoubtedly that of the Apis bull (also known as the Hapis Bull or “Hapi-ankh”). The bull was the incarnation of a god, but unlike the other animal totems (who only provided a link to the god) the Apis was thought to host the god himself. The Apis bull was originally viewed as the manifestation of Ptah. However, the Apis was soon linked to Osiris when Ptah and Osiris merged and so Plutarch described the Apis as the “fair and beautiful image of the soul of Osiris”. According to one myth, the Apis was the living embodiment of Ptah while he lived and Osiris when he died.
However, Egyptian records suggest that Cambyses actually took part in the ceremony recognising the Apis, so the story is probably more symptomatic of the Egyptians general dislike of the Persian rulers. An Apis calf was black with a white diamond on its forehead, an image of an eagle on its back, double the number of hairs on its tail, and the sign of a scarab under its tongue. It was thought that a flash of lightning struck the cow causing her to conceive the Apis, but that from that time she would never again bear any young. The mother of an Apis was held in great regard, and given the title “Isis cow”. There could only be one Apis at a time. The search for a replacement bull would begin with the death of the current Apis. The new Apis was transported to Memphis on a decorated boat built specifically for the purpose. Festival of the Apis Bull lasted for seven days. The sacred bull was led through the streets as the people cheered. According to legend, any child who smelled the breath of the Apis would be able to read the future as the Apis was thought to be a powerful oracle. During the Ptolemiac Period a new god named Serapis was devised to try to bring the Greek and Egyptian people together. Serapis absorbed some of the attributes of Zeus, Asklepios, and Dionysus and merged them with some of the attributes of Osiris and some of the attributes of the Apis. However, although the Greek settlers were fond of this hybrid god, Serapis was never really accepted by the native Egyptians. ,,,,” ancientegyptonline
Serapis was Osiris-Apis - was Hades! That was really sex with the dead - Osiris was a corpse without a phallus - Isis made him a new phallus and conceived Horus - Which was probably the secret of Eleusis - The return of Aphrodite required a phallic Demeter to sex the penis locked Hierophant - representing the dismembered Osiris …or Hades - the same god who was guilty of kidnapping Aphrodite into the underworld … The reborn Aphrodite always had a phallus - like Harpocrates - a gift from Zeus who sacrificed the phallus of a ram - or Ptah to her !
That was a religious rite in Egypt - not lewd …I have a statue of an African boy being mounted by a Greek matron on this site - That was the lustful fantasy that the Hetaira provided for Greek men …More than lustful - that was the “Hieros Gamos" itself! More Blond Amazon in Anasyrma - all in! Video of Portable Greek Egyptian Horus Shrine at the Freer - I assume that was the expected end result of the Anasyrma or lifting up the shirts and the Apis bull Dream images are lighting of the inner sun - That’s the missing “shrine” that the baboon god Babi was talking about when Ra decided to make Set king - “you have no shrine!” Babi screamed - causing Ra to sulk off and the sun to fail - Hathor practiced the Anasyrma on Ra - her father - causing him to laugh and resume his duties as the sun-god … The Ptolemies resurrected Osiris in the form of the sun god Serapis - That’s the forgotten Ra or sun god of the Roman Empire ! How they did that was practicing the Anasyrma on a yearly basis - and probably much more that that ! *** “ … On his first trip to Egypt from December 1906 to January 1907, Freer purchased this portable shrine from Ali el-Arabi (1840-1932), a well know antiquarian in Cairo. Allegedly, the shrine was found at “Akhmene” (Akhmin) in Upper Egypt and was thought by Freer to be from the Twelfth Dynasty. The work’s style and iconography suggest that it is a later product from the Ptolemaic Period (305 BCE-30 CE) and that it is a pastiche, meaning an object made of elements that are dated to other periods or that do not belong to its original composition, such as the birds along the edge. Unaware of these issues, Freer continued to trust the dealer Arabi and purchased other objects from him, including the well-known Washingtonian Bible …. Such portable shrines were built to host the divine image of a god; in this case, a statuette of the falcon headed god Horus was added. During specific festivals, Egyptian priests carried images of deities both within and outside the temple. The shrine is decorated with painted scenes of deities and hieroglyphic inscriptions. The sides depict the eight gods of creation who were closely associated with the cult site of the god Thoth at Hermopolis Magna. The ibis-headed god Thoth is himself represented on one door, and the falcon-headed god Horus on the other. Both doors also depict a kneeling king, indicating that this shrine was a royal commission … “ Freer Gallery of Art More Blond Amazon in Anasyrma - or Egyptian “lifting up the skirt” - and “picking the fruit” of a locked slave … Metal mentule - I guess that’s birth of the modern high tech female sun ! *** |
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- Anasyrma - or the “lifting up the skirt” - and “picking the fruit” of a locked slave continued into old age in Rome - Baubo was a crone “lion” - and the locked Roman male was the “hare” of the penis restrained Ptah and Osiris and Serapis - In the double image of this epigram from the Priapea - toothless jaw as toothless vagina - a crone’s mentule is ridiculed as the rising from the toothless jaws of an aged “lion”: 11 Priapus “ … A certain hag, more aged than the mother [Hecuba] of Hector (the sister, I opine, of the Cumaean Sibyl), old as thou whom Theseus when he came back home found lying in the grave, often comes hither with tottering steps, and lifting her shrivelled hands to the stars, begs that she may not lack the mentule. In yesterday's fight too, while praying, she spat out one of her three teeth. Take it far away, I say, and bid it be concealed under thy tattered tunic and thy scarlet stole, as 'tis its custom; let it shun the fight of thy meagre jaws, which, thy hairy nose in the air, gape with a chasm so foul and enormous that you would think an Epicurean was yawning. … “ PRIAPEIA - sive diversorum poetarum in Priapum lusus or Blond Amazon and a “hare” - Roman matrons required the erect but locked phallus during sex - Locked sex was referred to as a “fight” - as in the epigram above - I suppose the Roman matrons had to fight for those “apples” from the locked men! That’s a missing energy today … I saw a similar image from India at the Freer - The goddess Uma raised up an erect lingam made of sand between her breasts and created Shiva ! Necklace, India, state of Tamil Nadu , late 19th -early 20th century. Gold, double rudraksha seeds, diamonds, and rubies - Freer Gallery of Art “ … Embraced into being One, day the goddess Uma (also known as Parvati) made a linga, the pillar-like form of Shiva, out of sand. She worshiped it fervently, wrapping her body around the linga like she would her beloved god. Against her warm breast Shiva emerged. The two them married beneath the sacred mango tree shown here above the linga on the necklaces pendant. In Tamil Nadu, some men traditionally wear this type of necklace on their sixtieth or eightieth birthday. It is composed of seeds that are sacred to Shiva. … “ Freer Gallery of Art More Blond Amazon and a “hare” - I suppose that’s a shared Lingam. The penis lock in Rome meant the Roman erect phallus or “Hare” was both male and female - In Hinduism that’s Ardhanarishvara - the shared erection of Shiva and Parvati : “ Ardhanarishvara, is a form of the Hindu deity Shiva combined with his consort Parvati. Ardhanarishvara is depicted as half-male and half-female, equally split down the middle. The right half is usually the male Shiva, illustrating his traditional attributes. The earliest Ardhanarishvara images are dated to the Kushan period, starting from the first century CE. Its iconography evolved and was perfected in the Gupta era. … “ Wikipedia Boss lady and a friend join Blond Amazon and a “hare” Ardhanarishvara - or the shared phallus of Shiva and Parvati is really female phallus first - Parvati creates the lingam, not Shiva … That’s reverse semen sex - requiring a restrained male - Probably imported from the ancient Greeks ! Or maybe the locked phallus is from ancient India - The exposed vulva and girldle Yakshi’s subduing the kneeling Yaksha’s is probably native to India … Boss lady has a go … That’s “earth sun” space sex - The Amazons coax that energy up from below … Boss lady all in .. More blond Amazon practicing the Anasyrma - or ancient Egyptian sex! How that transformation occurred must have been the Anasyrma - the secret central ritual of the rites of Eleusis …Eleusis was a yearly exorcism - the past generation almost always needs help to leave Hades - otherwise they haunt and even control the living … The Apis bull - was the living abode of Osiris - and was probably sexually locked the same as Osiris! I feel certain that must have been true … The bull phallus must have been removed at some point and handed to the Hierophantess - who was given the phallus of a Ram by Zeus at Eleusis … Without the Apis bull - stranded spirits of the dead in Hades end up possessing the living … That’s a hard and unshakable reality … *** “ … There are sixteen figurines depicting the god Hermaphroditus that were found in Egypt, all dating to the Graeco-Roman period, eight of them show Hermaphroditus Anasyromenos. This god was believed to be the inventor of marriage and to be part of the sacred cycles of Aphrodite and Dionysus, associated in Egypt with Hathor, goddess of sexuality, and Osiris, in his aspect of god of fertility. … “ The Anasyrma Fertility Ritual in Ancient Egypt: From Hathor to Hermaphroditus, Valentina Alessia Beretta Penis lock up in Egypt was 25 years - I got that insight from the life of the Apis bull - which was sacrificed at 25 - That was the Sed Festival and the raising of the Djed pillar. During that penis lock up period Egyptian sex was the Anasyrma - page 150 of this site is an Hermaphroditus Anasyromenos page! Also according to the article below Serapis was Pluto ! The rites of Eleusis and the Anasyrma elevated both Aphrodite and her kidnapper Pluto from Hades … *** “ …. Serapis is a Graeco-Egyptian god of the Ptolemaic Period (323-30 BCE) of Egypt developed by the monarch Ptolemy I Soter (r. 305-282 BCE) as part of his vision to unite his Egyptian and Greek subjects. Serapis’ cult later spread throughout the Roman Empire until it was banned by the decree of Theodosius I (r. 379-395 CE). Some form of the god existed prior to the Ptolemaic Period and may have been the patron deity of the small fishing and trade port of Rhatokis, later the site of the city of Alexandria, Egypt. Serapis is referenced as the god Alexander the Great invoked at his death in 323 BCE, but whether that god – Sarapis – is the same as Serapis has been challenged as it is thought more likely Sarapis was a Babylonian deity. Serapis was a blend of the Egyptian gods Osiris and Apis with the Greek god Zeus (and others) to create a composite deity who would resonate with the multicultural society Ptolemy I envisioned for Egypt. Serapis embodied the transformative powers of Osiris and Apis – already established through the cult of Osirapis, which had joined the two – and the heavenly authority of Zeus. He was therefore understood as Lord of All from the underworld to the ethereal realm of the gods in the sky. The cult of Serapis spread from Egypt to Greece and was among the most popular in Rome by the 1st century CE. The cult remained a powerful religious force until the 4th century CE when Christianity gained the upper hand. The Roman emperor Theodosius I proscribed the cult in his decrees of 389-391 CE, and the Serapeum, Serapis’ cult center in Alexandria, was destroyed by Christians in 391/392 CE, effectively ending the worship of the god. Ptolemy I & Serapis The Egyptians still worshipped the same gods they had for thousands of years, and Ptolemy I recognized they were unlikely to accept a new deity, so he took aspects from two of the most popular gods – Osiris and Apis – and blended them with the Greek king of the gods, Zeus, drawing on the already established Egyptian cult of Osirapis, to create Serapis. The historian Plutarch (l. c. 45/46-120/125 CE) describes Serapis’ creation and the establishment of his cult center at Alexandria: “ … Ptolemy Soter saw in a dream the colossal statue of Pluto in Sinope, not knowing nor having ever seen how it looked, and in his dream the statue bade him convey it with all speed to Alexandria. He had no information and no means of knowing where the statue was situated but, as he related the vision to his friends, there was discovered for him a much-traveled man by the name of Sosibius who said that he had seen in Sinope just such a great statue as the king thought he saw. Ptolemy, therefore, sent Soteles and Dionysius, who, after a considerable time and with great difficulty, and not without the help of providence, succeeded in stealing the statue and bringing it away. When it had been conveyed to Egypt and exposed to view, Timotheus, the expositor of sacred law, and Manetho of Sebennytus, and their associates conjectured that it was the statue of Pluto, basing their conjecture on the Cerberus and the serpent with it, and they then convinced Ptolemy that it was the statue of none other of the gods but Serapis. It certainly did not bear this name when it came from Sinope but, after it had been conveyed to Alexandria, it took to itself the name which Pluto bears among the Egyptians, that of Serapis. (Moralia; Isis and Osiris, 28) … “ Serapis was intended to be, in Plutarch’s words, "god of all peoples in common, even as Osiris is" and the fact that a Greek (Timotheus) and an Egyptian (Manetho) agreed on the statue’s identity was taken as a sign from the god that he would assume this role. Ptolemy I built a grand temple for his worship, the Serapeum, which came to house the statue from Sinope. With Serapis at the center of religious devotion, Ptolemy I began a rigorous building program which was continued by his son and successor Ptolemy II Philadelphus (r. 285-246 BCE) who had co-ruled with him since 285 BCE. The great Library at Alexandria, begun under Ptolemy I, was completed by Ptolemy II, who also added to the Serapeum and finished building the Lighthouse of Alexandria, one of the Seven Wonders of the Ancient World. The Composite God Osiris was the dying and reviving god figure who had been killed by his brother Set and revived by his sister-wife Isis and her sister Nephthys. Once he was returned to life, however, he was found to be incomplete and so descended into the otherworld where he reigned as king and judge of the dead while his son, Horus, reigned on earth. Osiris was therefore associated with death and the afterlife but also with regeneration, rebirth, and transformation. Osiris had been a popular god in Egypt since the time of the Old Kingdom (c. 2613-2181 BCE) and, in time, came to be associated with Apis. Apis was among the most important and highly regarded deities of Egypt, worshipped from the First Dynasty of Egypt (c. 3150 - c. 2890 BCE) through the end of the Ptolemaic Period in 30 BCE. He was originally a fertility god who then became the herald of the great god Ptah and then Ptah incarnate. Apis was thought to incarnate himself in a bull (the Apis Bull) who was cared for and venerated, as any embodiment of the divine was, for 25 years when, if it was not diseased or had not suffered some serious accident, was ceremonially sacrificed. While it had lived it had embodied Ptah and, in death, was linked to Osiris, and this belief led to the development of the cult of Osirapis. Ptolemy I took this established cult and added the Greek god Zeus to it. Zeus was the king of the Olympian gods, often referred to as Father, and understood as the god of thunder as well as cosmic justice. Zeus was recognized as the deity who had established order and maintained it both for humans and immortals and was also the father of many of the best-known deities of the ancient Greek pantheon such as Apollo and Artemis, Hermes, Persephone, and the Nine Muses, among others. Serapis not only embodied these three gods, however, but drew on others associated with the sun, afterlife, earth energy, and healing. Scholar Richard H. Wilkinson comments: “ … The hybrid god Serapis was a composite of several Egyptian and Hellenistic deities introduced at the beginning of the Ptolemaic Period in the reign of Ptolemy I. The god thus answered the needs of a new age in which Greek and Egyptian religion were brought face to face and the new deity was created to form a bridge between the two cultures. Linguistically, the god’s name is a fusion of Osiris and Apis, and a cult of Osirapis had in fact existed in Egypt before the rule of Ptolemies, but to this Egyptian core were added a number of Hellenistic deities which predominated in the god’s final form. …” Zeus, Helios, Dionysus, Hades, and Asclepius all added aspects of their respective cults, so that Serapis emerged as a thoroughly Egypto-Hellenistic deity who personified the aspects of divine majesty, the sun, fertility, the underworld and afterlife, as well as healing. The mythology of Serapis was, therefore, the mythology of his underlying deities, but the aspects of afterlife and fertility were always primary to his nature. The consort of Serapis was said to be Isis, the greatest Egyptian goddess in Hellenistic times. Isis was not only considered the greatest goddess in the later periods of Egyptian history but had been for thousands of years before. Isis’ association with Serapis was simply a development of her already-established link with her husband-brother Osiris but, politically and culturally, helped to boost Serapis’ standing. Isis was so popular that, by the time of the New Kingdom of Egypt (c. 1570 - c. 1069 BCE) she was the only deity worshipped by all the people of Egypt, and the other gods were understood as aspects of the one goddess. Worship & Iconography “ … The Ptolemies undertook massive temple rebuilding programs to legitimize their rule in the eyes of the Egyptians and their gods. Native Egyptian society was more temple centered than ever, and the priesthood became the custodians of Egyptian culture. Working for a temple was virtually the only form of advancement available to talented Egyptians…Yet this was not a period of decadence. Egyptian art, literature, and theology continued to flourish and develop. … “ The priests focused the type of devotion previously shown to many deities – such as Amun, Ra, Osiris, Isis, Hathor, and Bastet – on Serapis alone who embodied the same power, grace, and responsibilities as these others. An example of this is the area of temples known as mammisi (birth house) which were formerly associated with the goddess Hathor and god Bes but now formed part of a Serapeum and were decorated with images and texts relating to the god Horus who, in this context, was an aspect of Serapis. People would come to these temples as they always had to the homes of the gods and offer sacrifices in hopes of answers to their prayers or in thanks for those that had been heard. The priests conveyed the sacrifices to the statue of the god, as Egyptian clergy always had, and assured the people their prayers were heard. Unlike earlier Egyptian deities, however, often depicted with the heads of animals, Serapis was entirely anthropomorphic, as Wilkinson notes: “ …The Hellenistic elements of Serapis dominate the god’s iconography and attributes. He was portrayed in anthropomorphic form as a man wearing a Greek-style robe with Greek hairstyle and full beard and usually bearing a tall corn modius or measure on his head. In some depictions, Serapis is also given curving ram’s horns. Sometimes, as a result of the chthonic and fertility aspects of the god and his consort Isis, the two deities were depicted as serpents – one, with a beard, representing Serapis….” The container on the god’s head represented abundance and fertility which, combined with his afterlife associations, linked Serapis with transformation in life and after death. From the Serapeum at Alexandria, the Ptolemies encouraged worship of Serapis throughout Egypt, but in actual practice, he was never as popular as the gods who inspired him. The cult of Isis, linked with Osiris, kept its standing, and the rituals associated with Apis remained unchanged until the end of the Ptolemaic Period. Serapis was much more popular outside of Egypt as his cult spread from the trade center at Naucratis to Greece and, later, to Rome as part of the cult of Isis. Political Power of the Cult “ … The priests enjoyed considerable political power, not least because their good will was evidently seen by the Ptolemies as the key to the acquiescence of the Egyptian population, and some of them, like Manetho of Sebennytus, played a major role in Ptolemaic cultural politics. The High Priests of Memphis were particularly important from this point of view, both because they were the most significant figures in the second city in the kingdom and because they were the supreme pontiffs of Egypt at the time, with wide-ranging contacts and influence in the country as a whole. The Ptolemies did everything they could to ensure this support. …” After the death of Cleopatra VII and the annexation of Egypt by Rome, the Serapis cult remained a potent force and traveled, via trade and military movements, to Rome. Conclusion Some ancient writers and historians seem to have confused a reference in a letter from emperor Hadrian regarding devotees of Serapis calling themselves "Bishops of Christ" with adherents actually referring to themselves as "Bishops of the Savior", Serapis, as Christians had nothing to do with the cult of Serapis. It is also possible that Hadrian himself misunderstood or conflated worship of Serapis with that of Christ as both focused on a redeemer and the gift of eternal life after death. The cult was still popular in the late 4th century CE when the Christian emperor Theodosius I initiated his persecution of pagan cults through a series of decrees. In 381 CE, he outlawed certain types of divination, but pagan temples were still allowed to operate more or less as they had before. Between 389 and 391 CE, however, Theodosius I made a more concerted effort to root out paganism through the Theodosian Decrees which increasingly made the practice of non-Christian rituals untenable.
by Joshua J. Mark - 19 October 2021 - worldhistory Blond Amazon - with a young and topless partner working locked slaves … That’s Cleopatra sex - she was said to have “gaped” 10,000 men - The Greek Egyptian/Osiris penis lock means that can only have been mentule or female phallus sex …The Sed festival must have been when the male sun came up - ie When the penis locked Osiris transformed into the solar Serapis! Greek Egyptian men were the “fruits” harvested by the Isis Aphrodite cult - With the exception of priests - Amazon polyandry was the Greek Egyptian rule - women had as many sex partners as they wished - but the “fruits” or children all reverted to the fruit tree or the father … “ … In accordance with the marriage-customs of the Egyptians the priests have but one wife, but any other man takes as many as he may determine; and the Egyptians are required to raise all their children in order to increase the population, on the ground that large numbers are the greatest factor in increasing the prosperity of both country and cities. Nor do they hold any child a bastard, even though he was born of a slave mother; for they have taken the general position that the father is the sole author of procreation and that the mother only supplies the fetus with nourishment and a place to live, and they call the trees which bear fruit "male" and those which do not "female," exactly opposite to the Greek usage. ….” The Library of Historyof Diodorus Siculus Blond Amazon - with a young and topless partner working locked slaves …Full gallop! There must have been a Serapis before the Greek Egyptians - The Sed festival was when that un-named god rose as a new born sun. I assume that’s Horus - but that might be the wrong answer - Horus is a phallic female - Aphrodite to the Greeks … *** Maybe Serapis was Ptah … a god of volcanic fire - That’s what 25 years in the penis restraint produces! In Rome the volcano god was married to Aphrodite … “ … Ptah is an ancient Egyptian deity, a creator god and patron deity of craftsmen and architects. In the triad of Memphis, he is the husband of Sekhmet and the father of Nefertem. He was also regarded as the father of the sage Imhotep. Ptah is an Egyptian creator god who conceived the world and brought it into being through the creative power of speech. A hymn to Ptah dating to the Twenty-second Dynasty of Egypt says Ptah "crafted the world in the design of his heart," and the Shabaka Stone, from the Twenty-Fifth Dynasty, says Ptah "gave life to all the gods and their kas as well, through this heart and this tongue." …. Like many deities of ancient Egypt he takes many forms, through one of his particular aspects or through syncretism of ancient deities of the Memphite region. Sometimes represented as a dwarf, naked and deformed, his popularity would continue to grow during the Late Period. Frequently associated with the god Bes, his worship then moved beyond the borders of Egypt and was exported throughout the Eastern Mediterranean. Through dissemination by the Phoenicians, we find figures of Ptah in Carthage. Ptah is generally represented in the guise of a man with green skin, contained in a shroud sticking to the skin, wearing the divine beard, and holding a sceptre combining three powerful symbols of ancient Egyptian religion: * The Was sceptre
From the Old Kingdom, he quickly absorbs the appearance of Sokar and Tatenen, ancient deities of the Memphite region. His form of Sokar is found contained in its white shroud wearing the Atef crown, an attribute of Osiris. In this capacity, he represents the patron deity of the necropolis of Saqqara and other famous sites where the royal pyramids were built. Gradually he formed with Osiris a new deity called Ptah-Sokar-Osiris. Statuettes representing the human form, the half-human, half-hawk form, or simply the pure falcon form of the new deity began to be systematically placed in tombs to accompany and protect the dead on their journey to the West. His Tatenen form is represented by a young and vigorous man wearing a crown with two tall plumes that surround the solar disk. He thus embodies the underground fire that rumbles and raises the earth. As such, he was particularly revered by metalworkers and blacksmiths, but he was equally feared because it was he who caused earthquakes and tremors of the earth's crust. In this form also, Ptah is the master of ceremonies for Heb Sed, a ceremony traditionally attesting to the first thirty years of a pharaoh's reign. The god Ptah could correspond with the sun deities Re or Aten during the Amarna period, where he embodied the divine essence with which the sun god was fed to come into existence, that is to say to be born, according to the Memphite mythological/theological texts. In the holy of holies of his temple in Memphis, as well as in his great sacred boat, he drove in procession to regularly visit the region during major holidays. Ptah was also symbolized by two birds with human heads adorned with solar disks, symbols of the souls of the god Re: the Ba. The two Ba are identified as the twin gods Shu and Tefnut and are associated with the djed pillar of Memphis. Finally, Ptah is embodied in the sacred bull, Apis. Frequently referred to as a herald of Re, the sacred animal is the link with the god Re from the New Kingdom. He even received worship in Memphis, probably at the heart of the great temple of Ptah, and upon the death of the animal, was buried with all the honours due to a living deity in the Serapeum of Saqqara. …. “ Wikipedia More Blond Amazon - with a young and topless partner working locked slaves … Blond Amazon - with a young and topless partner working locked slaves … Sex in the penis lock - That’s what the Christians reported happened at Eleusis between the Hierophant and the Hierophantess …It’s always two standing women and a wrapped man in Egyptian figurines of the triad of Isis/Osiris/Horus …Or Demeter/Hierophant/Aphrodite Mystery lighting the locked flame ! The volcano of the locked Ptah was lit by his wife - the lion Sekhmet … This in response to the heavy drowsiness …Which is a question that demands an erotic answer ! But the main image or thought that comes to mind though is the best sexual fire is clearly the fire dance in the Sambadrome … But that’s another unsolved mystery! Mystery lighting the locked flame ! Full gallop ... Mystery lighting the locked flame ! Mystery roars ... Beauty lighting the locked flame! That’s the world of the lion Sekhmet - Min, the wife of Ptah … More Beauty lighting the locked flame! Ptah was Serapis - the solar version of Pluto - The Greeks raised the devil up from hell - Yes, Aphrodite rose up with the lord of darkness ! And the solar version of Aphrodite was phallic … More Beauty lighting the locked flame! Ptah was Serapis was Pluto - was the devil for Christians - but probably Pharaoh for the Greco-Romans - I’ve always has an image of the devil tempting Christ in the desert as black - and maybe he was black …- I think the office of Pharaoh returned to black Africans during Roman days - I have a sculpted head from late Rome on this site that seems to be both black and Pharaonic in the sculpting of his skull - Nefertiti style … So what happened? The Christian faith was an amputation - the world cast the darkness out for the newborn sun of Christ … I say amputation because that’s what that was - evil is not the decay of good - but rather the left hand of god … More Beauty lighting the locked flame! Full gallop begins … That disappeared in the 400’s - the mentule or female phallus is a forgotten and long gone myth of the ancient world - as are the male “apples” harvested by Egyptian women and the Greek Hetaira … More Beauty lighting the locked flame! Beauty roars! - I’m sure that was the Anasyrma at the enclosure of the Apis bull - where the penis locked Osiris lived - The female phallic Anasyrma was how Osiris got his phallus back - and went solar as Ptah … I am sure all Egyptian men from the pharaoh on down shared in the locked experience of Osiris and the Anasyrma More Beauty lighting the locked flame…full gallop! *** “ … According to the Bible, the golden calf was an idol made by the Israelites when Moses went up to Mount Sinai. In Hebrew, the incident is known as "the sin of the calf". It is first mentioned in the Book of Exodus. Bull worship was common in many cultures. In Egypt, whence according to the Exodus narrative the Hebrews had recently come, the Apis Bull was a comparable object of worship, which some believe the Hebrews were reviving in the wilderness; alternatively, some believe Yahweh, the national god of the Israelites, was associated with or pictured as a calf/bull deity through the process of religious assimilation and syncretism. Among the Canaanites, some of whom would become the Israelites, the bull was widely worshipped as the Lunar Bull and as the creature of El. … “ *** To the Canaanites the bull was the creature of El - The worship of the bull of El was probably the same as the penis locked Osiris of Apis - and there are Canaaite fetishes of Anasyrma or “lifting up the shirt” - El was sexually ruled Amazons - both his wife Asherah and his daughter Anat were sexually aggressive to him … Penis locking seems to have been universal in the ancient world … *** The penis locked Osiris in the Apis bull was ruler of the underworld while his “son” - the Amazon Horus was the ruler of the day to day world … Which was really the Amazon pattern - the penis retrained father passed his phallic powers to his Amazon daughter ! The solar and volcanic Ptah was the product of 25 years in penis lockup - and the Egyptians were explicit about this - Ptah is often paired with a massive phallus … More Beauty lighting the locked flame… *** Tammuz : “ … Mesopotamian god of fertility. He was the son of Enki, god of water, and Duttur, a personification of the ewe. Worship of Tammuz was centered around two yearly festivals, one in the early spring in which his marriage to the goddess Inanna symbolized the fertilization of nature for the coming year, and one in summer when his death at the hands of demons was lamented. He is thought to be the precursor of several later deities associated with agriculture and fertility, including Ninsun, Damu, and Dumuzi-Abzu. … “ Britannica *** The resurrected El was his phallic daughter Anat … But Yahweh never really had his Amazon resurrection - The male Jesus Christ is his solar son instead! More Beauty lighting the locked flame… by the balls ! *** I think Eleusis had the right formula - Demeter/Hierophant/Aphrodite - Thats both a male and female solar resurrection - The solar Serapis and the solar Aphrodite - in Egypt Isis raised up the solar male Ptah and the solar female Horus … *** “ … Stele of Apis bull, painted limestone from the Serapeum at Memphis. Egyptian civilisation, Third Intermediate Period, Dynasty XXI. Paris, Musée Du Louvre (Photo by DeAgostini/Getty Images) ... “ *** That’s a forgotten part of Egypt - Osiris was present in a concrete form in the Apis bull … Or the king of the dead was present in the Apis bull - and was being tended to by the living! Those are probably black Egyptians from the 21st dynasty worshipping the Apis - the lower figure with the sidelock of hair is probably female … Ptah - Limestone minature head - 25th dynasty “ … Ptah late 8th–mid 7th century B.C. Title: Ptah *** That’s a black African version of Ptah - the green mummified volcano god … Mummified to me means 25 year penis lock up - that's the volcano of fire from below - or the "wonderful fire in the thighs" that comes to me when it feels like it!" Boss lady in action ! *** Osiris relied on his “son" Horus to spiritualize him - But the images of the Greek Horus or Harpocrates are all a girl with a phallus - Sidelock of hair and female form with a penis - The text below from a Ptolemaic Apis sarcophagus seems sexual to me - The mentule spiritualized Apis-Osiris: “ …Excerpts from the inscribed Ptolemaic sarcophagus South side: O Apis-Osiris, someone shall stand behind thee, thy brother shall stand behind thee, he stands and shall not perish behind thee; (thou) shalt not perish, thou shalt not pass away, during the whole of eternity Apis-Osiris! East side: O Apis-Osiris, Horus opens thine eyes for thee, that thou mayest see by them. West side: Stand up for Horus, that he may spiritualize thee, and dispatch thee to mount up to heaven, Apis-Osiris! …” Wikipedia More Boss lady in action ! There were two other bull cults in ancient Egypt - the Mnevis bull cult and Buchis. The Mnevis bull has a harem that featured the female phallus - the goddess of love Hathor and Iusaaset the goddess of masturbation Images of the Mnevis clearly suggest a “bound” male sex organ - but that did not block sex with Hathor and Iusaaset - That sexual trio is also found at Eleusis …: “ … Mnevis (written in Egyptian Mer– or Men-Wer), is one of the great sacred bulls of Egypt, along with Apis and Buchis. Like these others, the God Mnevis was incarnate in a living bull who supplied oracles as a herald of the Gods while he was alive and who was upon death interred with great ceremony and worshiped in Osirianized form. Upon the death of the previous sacred bull, a new one was selected based upon certain criteria. In the case of Mnevis, the bull was to be completely black. Aelianus (De Natura Animalium XII, 11) states also that the Mnevis bull, which he knows under the name Onuphis, was of exceptional size, that its hair grew the opposite way to that on ordinary bulls, and that it was fed on alfalfa. The sacred bull had also a bovine harem, which in the case of Mnevis consisted in particular of principal wives identified with Hathor and with Iusâas. The mother of the sacred bull was herself seen as divine, and the mother of the Mnevis bull was identified with Hesat. The center of the cult of Mnevis was Heliopolis, and Mnevis was regarded as the herald of Re. For reasons which are unknown, it appears that the cult of Mnevis continued to receive state sanction during the reign of the heretical pharaoh Akhenaten, who attempted to stamp out the cults of the traditional Gods in favor of his single God, the Aten or visible disk of the sun. A mythological text from the Delta (Brooklyn papyrus 47.218.84, §5) accords to Mnevis the role of transporting the gathered members of Osiris from Athribis to Heliopolis, a journey in the course of which Osiris is reconstituted. Something more akin to incarnation than transportation is suggested, however, by the statement at one point that “his [Osiris’s] members are inside him [Mnevis].” Elsewhere the text states that the members of Osiris are bound to Mnevis, his name being interpreted in this context as mr-wr, “the firmly bound one”. When the text speaks of the Osirian members as “bound” to Mnevis, it states that they are “wrapped in a panther skin”—the ritual garment the sem-priest wears on his shoulders—and “the skin of a khens[ui] bull”, and identifies them with the four sons of Horus. The deceased king identifies himself with Mnevis in PT utterance 408 when he says “What is desired, of which is given, is what I give, for I am the Bull of Ôn [Iunu, Heliopolis].” In PT utterance 485A, the king states, “I have come to you, my father, I have come to you, O Re, a calf of gold born of the sky, a fatted calf of gold which Hesat created.” In CT spell 404, a spell to constitute the netherworld ferry-boat, various leather portions of the boat are said to be made from the skin of the Mnevis bull. Since the ferry-boat is a soul vehicle, this has virtually the same meaning as the straightforward identification, albeit in more colorful form. In spell 784, “To go out into the day,” the “Souls of Heliopolis” say, “O N., our son, our beloved, we have commanded that you go in to us and rest in our peace. Mnevis grants ascent to the sky and the Netherworld is opened up for the term of eternity.” Mnevis is mentioned several times in the Greek Magical Papyri. At PGM IV. 140 he is mentioned, along with Apis, in an erotic spell; at IV. 2994, an herb-gathering spell, the fibers of the plant to be picked are identified with the bones of Mnevis; and at XIXa. 7f, another erotic spell, Mnevis, Apis and Buchis are invoked together, all in Osirianized form (hence “Osor Mneuei”, “Osarapi” and “Osor Nobêchis,”) along with Onuphis (“Osor Nophris”), generally regarded as identical to Mnevis. Apis and Mnevis are mentioned together in the ‘Instruction of Papyrus Insinger’, in a chapter teaching against seeking retaliation. The person who has been wronged is advised instead to seek justice from the Gods and from the authorities, for “Apis and Mnevis abide at the window of Pharaoh forever. They will do good to him who will listen to these words,” (Lichtheim, vol. 3, p. 213). Plutarch (Isis and Osiris 364c) records that some regarded Mnevis as in some sense the father of Apis. It has been claimed that Mnevis and Apis are to be understood by the reference to the “two bulls in Egypt,” identified with the sun and moon, of the late Gnostic text “On the Origin of the World” (122) (Lexikon 4, p. 166)….” henadology Boss lady at full gallop ! The Mnevis cult was explicitly erotic as the article above states - Erotic yes, but the Mnevis bull was also firmly “bound” - I’m sure the Minoan bull leaper cult was also sexual - but female phallus sexual - those bull jumpers are all phallic women - not men! “ … Mnevis is mentioned several times in the Greek Magical Papyri. At PGM IV. 140 he is mentioned, along with Apis, in an erotic spell; at IV. 2994, an herb-gathering spell, the fibers of the plant to be picked are identified with the bones of Mnevis; and at XIXa. 7f, another erotic spell, Mnevis, Apis and Buchis are invoked together, all in Osirianized form (hence “Osor Mneuei”, “Osarapi” and “Osor Nobêchis,”) along with Onuphis (“Osor Nophris”), generally regarded as identical to Mnevis. ….” henadology “ … Mnevis (s the Hellenized name of an ancient Egyptian bull god which had its centre of worship at Heliopolis, and was known to the ancient Egyptians as Mer-wer or Nem-wer. Although initially a separate god, it was later assimilated to the syncretized god Atum-Ra as his physical manifestation, and also considered as the ba of Ra. Mnevis is often depicted as a black bull wearing a solar disk and uraeus. As reported by Plutarch, the Mnevis bull was second only to the Memphite Apis bull in importance. Similarly to the Apis bull, the Mnevis bull's movements were thought to be driven by divine will, and used as an oracle. The priesthood of Mnevis also went as far as to claim that Mnevis was none other than the father of the more famous Apis. The Mnevis bull was entitled to two concubines, more precisely two cows representing Hathor and Iusaaset. When the bull died, it was embalmed and buried with all honours in a dedicated necropolis which was located not far from the temple at Heliopolis. Another burial ground was reserved for the so-called Mothers of Mnevis, which were considered the embodiment of the cow-goddess Hesat. After a Mnevis bull's death a replacement for it was sought, usually a completely black bull. There was only ever one Mnevis bull at a time. The cult of Mnevis was among the very few to be tolerated during the "Amarna heresy" of King Akhenaten, probably because of its solar attributes. It is known that Akhenaten ordered the construction of a necropolis for Mnevis bulls in Akhetaten, although it has not yet been found. … “ Wikipedia More Boss lady at full gallop ! The Mnevis cult was the magic by which the penis locked Osiris was made whole: Hathor/Mnevis/ Iusaaset - The hand of a goddess - Iusaaset, the goddess of masturbation, brought the male Egyptian phallus to life - Mnevis was all black - the color of the earth and the lower or chthonic gods - and sexuality: “ A mythological text from the Delta (Brooklyn papyrus 47.218.84, §5) accords to Mnevis the role of transporting the gathered members of Osiris from Athribis to Heliopolis, a journey in the course of which Osiris is reconstituted. Something more akin to incarnation than transportation is suggested, however, by the statement at one point that “his [Osiris’s] members are inside him [Mnevis].” henadology More Boss lady in the saddle ! Buchis was the third sacred bull of Egypt - He may have been a living incarnation of Re the sun god - who also has three phallic wives: Hathor, his daughter, Sekhmet and Bastet “ ….Greek name for the sacred bull of Hermonthis, to the south The classical author Macrobius records that the animal changed colour every hour. The animal was given various names, including 'Bech' (which perhaps means 'the eastern one') and ba-akh' ('shining Ba'). It was considered to be a form of the local god of Hermonthis, Montu, and was also called 'the living image of Montu'. Because of his relationship with Amun and the Ogdoad of Hermopolis, buried near Medinet Habu, Buchis could even be considered a primeval god. The bull was also linked with the sun god Re. Just as Apis was the 'Ba' of the god Ptah of Memphis, Buchis was seen as the living 'Ba' of Re and the Egyptian name of the animal is thus explained by the priests ('living Ba' is 'ba ankh' in Egyptian). This linked Buchis with the Mnevis bull of Heliopolis, who had the same title. In Hermonthis the burial place of the Buchis bulls has been found, the Bucheum, containing a number of large sandstone sarcophagi. The oldest burial there dates from the time of Nectanebo II, but there are indications that the site was already in use in the 18th Dynasty. Nearby has been found the burial place of the mothers of the Buchis bulls. The name of these animals ('Great Ihet who bore Re') again indicates the link between Buchis and the sun god, and also associates the cow herself with Amaunet. Buchis is depicted with the tall feathers of Montu on his head; a sun disk can often be seen between the horns. … “ globalegyptianmuseum More Boss lady in the saddle ! That’s the Amazon girdle of Hippolyta! Buchis as Re the sun god was married and sexed by his own daughter Hathor - That was the Amazon pattern - the Amazon phallus was taken from the penis locked father … How literal that was remains unknown …But my guess is it happened - the same as Egyptian brother sister sex - Mentule sex is non-reproductive - its more energy or sun sex, so was probably not counted as the real thing … Hathor/Ra sex was transgressive but also vital to the Horus myth - Hathor pulled the sun god out of a dangerous sulk! Buchis Stela of Ptolemy V (Ptolemaic Dynasty - 180 BC) “ … Ptolemy V offers the bull the sekhet, the symbol of the fields. Year 25, Tybi 11 {14th February 180 B.C.} under the majesty of the king of Upper and Lower Egypt [heir of the Philopators, chosen of Ptah, mighty is the ka of Re, living image of Amun], son of Re [Ptolemy, living for ever, beloved of Ptah], the two gods Epiphanes, the Mistress of the Two Lands [Cleopatra], beloved of the Osiris, the beneficent ba. On this day the majesty of this god went up to heaven, Buchis the living ba of Re, the manifestation of Re, who was born of the Great Cow. The length of his life was 14 years, 10 months, and 24 days. He was born in year 11, Mecheir 13 {22nd March 194 B.C.} under the majesty of the King of Upper and Lower Egypt . . . Son of Re . . ., the gods Epiphanes, in the city of Ta-ark, in the house of Ses, Hori(?) 5 . . . son of Pa-wesher . . . [? He was installed in] Hermonthis in year 24, Paopi 7 {13th November 182 B.C.}. [May he remain] on his throne for ever and ever . . . “ attalus *** - Certainly the Buchis bull was as sex god for Cleopatra and women on down! And I am sure a tanned Ptolemy V was the passive recipient of all the sexual energy …The Greek Egyptian penis lock was a tight one…. Sandstone stela showing Ptolemy II offering to the Buchis bull - The British Museum - (Ptolemaic Dynasty - 332 BC-30 BC) “ … Round-topped sandstone stela divided into three registers: 1 - Winged sun-disc with pendent crowned uraei and jackals with flails below. Ptolemy II wears a double crown, possibly with a streamer hanging from the back and a false beard, as well as a broad collar, projecting kilt, and bull’s tail. He presents an offering tray with three bread loaves shaped like reed leaves, one of which is damaged. An incense burner stands before the bull, who wears a sun-disc with double-plumes, and a stands on a platform. Above the incense burner is a column intended for text, but no trace of inscription is evident and it may have been left blank. On the left, over the figure of the bull, is a second winged sun-disc, smaller and with unusually positioned wings, more often seen on hovering Horus falcons. Despite the rather poor quality of the stone, the musculature of the king’s knees and the bull’s legs are indicated, and their faces are relatively modelled. The king’s face is somewhat rounded and fleshy. The stela is chipped around the edges. Curator's comments The Buchis bull was one of several sacred bulls, the most famous being the Apis bull at Memphis. Bulls were symbolic of physical strength and were associated with male fertility. The Buchis bull was sacred to Montu, and lived at Armant, south of Thebes. Like the Apis, there was only one Buchis bull at a time. He was identified by special markings, a white body and black face. Macrobius, a Roman writer living in about AD 400, records the unlikely information that the bulls changed colour hourly, and had hair which grew backwards. When it died, the Buchis bull was mummified and placed in a catacomb known as the Bucheum. Each burial was marked by one or more stelae, just like those put up for human tombs. This one shows the king offering bread to the bull, who stands behind an offering table laden with the food to sustain him through eternity. The information on these stelae helped Sir Robert Mond and Walter Bryan Emery to determine the dates of the burials, when they discovered the Bucheum in 1927. The catacombs that they found were used from the time of Nectanebo II (reigned 360-343 BC) to that of Diocletian (AD 284-305), a period of over 600 years. Bibliography: Boss lady and tall Amazon work on a fresh slave (Oct 8, 2023) Heavy drowsiness demands more! - That Buchis Bull update feels important - like something that was lost has been found - Earth was cut off from access to the world of the sun god Re at the end of Rome - the last Buchis bull stela is from the age of the Roman emperor Diocletian …The world of Re is both solar and chthonic - both above and below - the below - or “earth sun” and sexual space is missing… I think that was the Mnevis bull cult space - explicitly sexual - The black bull Mnevis was serviced by goddesses of love and masturbation ! And the penis restrained Greek man … And the large dildo in the Greek world was always female, not male: “…The Mnevis bull was entitled to two concubines, more precisely two cows representing Hathor and Iusaaset. …The cult of Mnevis was among the very few to be tolerated during the "Amarna heresy" of King Akhenaten, probably because of its solar attributes. It is known that Akhenaten ordered the construction of a necropolis for Mnevis bulls … “ Wikipedia More Boss lady and tall Amazon work on a fresh slave Sexual initiation of penis locked young men in Greece was the world of the Hetaira - or the phallic Aphrodite . In Egypt a more potent form of that was certainly to be found in the world of the Mnevis bull … So important that even the lesbian couple of King Akhenaten and Queen Nefertiti decided not to ban it in favor of the Aten sun disc monotheistic cult - Maybe Mnevis was related to the Amazon Minoan bull "jumper" cult - Akhenaten was the "son" of Memnon and a Minoan princess … More Boss lady and tall Amazon work on a fresh slave - Boss lady has a go … *** Apis, Mnevis and Buchis bulls are Maasai cows - and many other African cow tribes- My mother still had two or three of those wandering about her expensive suburban Karen compound in 2012! - even though she was a rigid Catholic church lady - And she expected me to help her tend them like a herd boy ! - So the Amazon bull cults still exist in an un-tapped form in east Africa … Or in other words - in the dream space … *** “ … The Egyptian bull god known as Mnevis was regarded as the embodiment of the solar deity Re-Atum and was worshipped in the city of Heliopolis. He was typically depicted as either a piebald or black bull with a solar disc between its horns. According to Plutarch, the Memphite bull known as Merwer or Mnevis was second only to the Apis bull in importance. The movements of the Merwer were guided by divine will, and it was regarded as an oracle. The priests also claimed that it could also have been the father of the famous Apis. Mnevis was one of several sacred bulls in ancient Egypt, along with Apis, Buchis, and Kafru. He was a symbol of strength, fertility, and solar power. He was also a link between heaven and earth, between gods and humans, between life and death. He was revered as a god in his own right, but also as an aspect of Atum-Ra, the supreme creator god. Physical Traits Family Other names Powers and Abilities When the Mnevis bull died, it was mummified and buried with great pomp and ceremony in a special necropolis near Heliopolis. The burial site was called Bakhu (“the place of splendor”) or Shetayet (“the hidden place”). The mummy of the bull was placed in a wooden sarcophagus decorated with gold and precious stones. The sarcophagus was then placed in a stone coffin inside a vaulted chamber. The burial chamber was surrounded by a wall and guarded by statues of sphinxes and other animals. The burial complex also included chapels, storerooms, and priests’ quarters. The cult of Mnevis declined after the New Kingdom (c. 1550-1070 BCE), when Heliopolis lost its prominence as a religious center. However, it continued to exist until the Roman period (c. 30 BCE-395 CE), when it was finally suppressed by Christianity. The remains of the Mnevis necropolis were discovered by archaeologists in the 19th century CE, but most of them have been destroyed or looted since then. … “ mythlok More Boss lady and tall Amazon work on a fresh slave - Boss lady in a roman female goat grip … Priapus was the Bacchus goat phallus of Aphrodite ! *** That Buchis/Re update above has hidden value - Images are breaking of ancient chains - and very heavy bombardment from above … (Oct 9, 2023) Saw Re in a different context a few minutes ago - apparently the TV and movie series “Stargate” was the “soft disclosure” of an actual Air Force program - In the Stargate series Ra was an ancient system lord whose death was a disaster for the human race which slipped into galactic slavery …Which I assume to mean the human loss of access to the chthonic or "earth-sun" space (Galactic slavery under the Draco reptilians is also a theme from the Gaia TV Disclosure series) From my Facebook: “ That TV series "stargate" was an air force "soft disclosure" - designed to preempt leaks - and featured actual senior air force generals acting in it It seems to me this book is another soft disclosure: "US airforce secret space program" by Michael Salla (2019) " ...Stargate (often stylized in all caps) is a military science fiction media franchise based on the film directed by Roland Emmerich, which he co-wrote with producer Dean Devlin. The franchise is based on the idea of an alien wormhole (specifically an Einstein–Rosen bridge) device (the Stargate) that enables nearly instantaneous travel across the cosmos. The franchise began with the film Stargate, released on October 28, 1994, by Metro-Goldwyn-Mayer and Carolco, which grossed US$197 million worldwide.In 1997, Brad Wright and Jonathan Glassner created a television series titled Stargate SG-1 as a sequel to the film. This show was joined by Stargate Atlantis in 2004, Stargate Universe in 2009, and a prequel web series, Stargate Origins, in 2018. Also consistent with the same story are a variety of books, video games and comic books, as well as the direct-to-DVD movies Stargate: Children of the Gods, Stargate: The Ark of Truth, and Stargate: Continuum, which concluded the first television show after 10 seasons. ... ... Stargate productions center on the premise of a "Stargate", a ring-shaped portal that enables rapid transportation via wormhole to other stargates that are located cosmic distances away. The story begins when one such device is discovered on Earth. The 1994 film and subsequent television series depict how the device is kept under the control of the United States government, who use it to conduct interplanetary missions by dialing the thousands of stargates located in the galaxy, which are the legacy of an ancient civilization. The expeditions originally had the goal of acquiring extremely rare resources, new technology and detecting threats; but often face scientific and humanitarian issues and the dilemmas of interacting with different societies. Finally, they resulted in a unified United Nation-coalition to better support the constant need to continue the program to defend Earth from invading aliens. Combined with the notion that the Stargate is a secret, Stargate productions are notable for presenting no contradiction with reality, being set in the present day on an otherwise normal Earth, and being dominated by human interaction in the galaxy. In the story of the 1994 film, this is explained as being the result of forced deportations by aliens, with the suggestion that most ancient mythologies are the result of aliens posing as gods in the distant past (as in unproven ancient astronauts). The longest-running series, Stargate SG-1, presents the Milky Way galaxy as a failed state in which Goa'uld System Lords war against each other. Ra had been the Supreme System Lord and his death (which occurred in the film) undermined the existing social structure of the System Lords. Humans have been deported throughout the galaxy from Earth by the Goa'uld, who used superior technology to pose as gods. These people are kept in poverty, ignorance, and slavery, and the Goa'uld also seem to believe the rulers' propaganda. The US Stargate Command is represented as having a higher level of civilization and a lower level of technology during conflicts, rarely preventing the Goa'uld from dominating planets. .... " Wikipedia More Boss lady and tall Amazon work on a fresh slave - Boss lady in a roman female goat grip *** This situation apparently stretches back to the Eisenhower era and nukes: Also from my Facebook from a week ago: “ Oct 2, 2023… More Eisenhower UFO reading [from "US airforce secet space program" by Michael Salla (2019)] Eisenhower tried to get rid of Nuclear weapons - the Human Et's - Nordics - made that a requirement for technology assistance - But the Soviets refused to end nukes So Eisenhower did a deal with the "grays" - in exchange for technical help with anti gravity etc. the grays would be allowed to abduct humans so long as they erased the memory and did no harm - and left a list of abductees with MJ 12 There are 3 grays - the tall grays or overlords and the Ebens and the other smaller grays The tall grays seem to be from a dying planet - the abductions are to meld with humans! They are creating a "hybrid" race The deal was a disapointment - tech exchange was stingy - Some anti gravity help but no faster than light tech - I have not gotten past the 1950's - But it seems the deal soured around 2016 - and the US is now dealing with the human ET's - who are demanding more disclosure! The Germans seemed to have said yes to no nukes in 1947 - and that's why senior American intelligence officials had lower clearances than ordinary Germans during the Apollo program etc …. “ More Boss lady and tall Amazon work on a fresh slave - Boss lady in a roman female goat grip Shocking yes - but that’s a scene from the Satryicon where two crones sodomize a young gladiator with dildos - and in other scenes from the same book - “Aversa venus” was an accepted Roman and Greek religious sexual rite … It granted access to the lower Chthonic worlds ! Not just accepted - that was the central rite of Eleusis - and goes back to Egypt! Always two Amazons on one penis locked man - For example - The male Mnevis bull sandwiched between the Amazons Hathor and Iusaaset *** Today the only place to experience that cthonic fire is the fire dance at the Sambadrome in Rio de Janeiro, Brazil ... More Boss lady and tall Amazon work on a fresh slave - tall Amazon gets ready … *** A surprising member of MJ 12 was Carl Sagan - MJ - 10 from 1976 to at least 1989 - from "US airforce secret space program" by Michael Salla (2019) Sagan was a virulent debunker of all things “nonscientific” and did not believe in UFO’s - but ended his life as the creator of the “Contact” book and movie - which accepts wormholes as science fact that allows faster than light travel … More Boss lady and tall Amazon work on a fresh slave - tall Amazon all in … More Boss lady and tall Amazon work on a fresh slave - tall Amazon from behind .... I assume that was a rite of passage of all young Roman and Greek men - before the removal of the bronze penis lock at 25 - The dildo's that the female entourage of Dionysus carried in procession were not just for show! Scene from “Stargate” (1994) - That's a massive form of the portable Horus shrine above ! - First portal trip to another planet by military and a scholar of Egyptian civilization - Scholar was down to 2 suitcases and has been evicted from his apartment before being sponsored by a mysterious Frenchwoman Egyptologist … *** (Oct 10, 2023) Just saw the 1994 Stargate movie - Ra is a bad guy - He’s a tall gray alien that mind melded with an ancient Egyptian boy and ruled Earth as a god - while using the Stargate to send humans as slaves to other planets. Clearly I have a pro - Egyptian bias - It’s like the claim for Greco Roman civilization over the Christians … I side with the pro sex team - The slavery part can be done by machines! - That’s what it comes down to - the sex part or “earth sun space” ! Race too - this 1994 movie has ancient Egypt as purely mediterranean - The black African part of Egypt is exactly in the same space as the sex part - hidden in the “earth sun” space … *** Just started the Stargate SG-1 TV series : “ … The basic premise of Stargate Sg-1 is that a secret military team has discovered a network of portals that can instantly transport people all over the galaxy -- so, with typically earnest human curiosity, they set off to discover the mysteries of the cosmos. The show has a very complex mythology: The Stargates were created by the Ancients, an ultra-advanced race that disappeared eons ago, and humans and several other races are slowly figuring out how to use them. One of these is the Goa'uld, a snake-like species of parasites bent on taking over the galaxy; until the Stargate team arrived on the scene to oppose them, they were close to attaining their goal…. “ Apple TV Ra and the bad guys having sex ! Or the Akhenaten Hathor/Mnevis/ Iusaaset bull cult … Akhenaten is the Ra mask in “Stargate” - But the real Akhenaten was a tall 18th dynasty Amazon - there are clear statues showing that ! When I posted that 22nd dynasty stele of Osiris as the Apis bull I had a dream image of a walking brother and sister pair being de-capitated and having their heads switched ! - I guess that was ancient Egypt - the phallus was female only - How that was done was the tight penis lock put in at puberty … Rome and Etruria were carbon copies of that … Greece less so - Greece was a normal human civilization that tamed the Amazons … More Ra and the bad guys having sex ! Or the Akhenaten Hathor/Mnevis/ Iusaaset bull cult … Mnevis was the male apple tree that was harvested by Hathor and Iusaaset - All the "fruits" or children of that tree reverted the Mnevis and the locked Egyptian male - That was extremly hot eros ... Even the Greeks converted fully after their conquest of the east - Cleopatra and her 10,000 male conquests is the proof! Buchis Stela of Diocletian - (Roman Dynasty 317 AD) “ … THE LAST EPITAPH OF A BUCHIS BULL Text: I. Bucheum 20 [ TM 100057 ] On the right of the bull's image *** Under the bull's image Year 33, under his majesty the king of Upper and Lower Egypt, lord of the two lands Diocletian, son of Re, lord of crowns, Caesar. The lord of the gods, who created the goddesses, arrived on earth at Thebes, Tai-Ist was his mother. He was led to Hermonthis which rejoiced seeing him. In the year 39 an abode was set up for him with great festivity in the region of /// of Re, his beautiful town. In the year 57, month 3 of the season of Akhet, on day 8 at 7 o'clock of the day, his ba entered [the heaven] /// his reign lasted 24 years, (?) months, 20 days and 7 hours /// may he give you eternal life, all permanence, all power, all force as well as all joy like Re, for eternity! Footnotes He: Grenier thinks this may refer to Anubis. Stela of Diocletian offering to the mummy of the Buchis Bull - (Roman Dynasty - 288 AD) The British Museum “ … Description Excavator/field collector Findspot Materials Dimensions Inscriptions Bibliographic references Associated names Acquisition name Acquisition date A sacred cow stela in memory of the mother of the Buchis Bull, which died in AD 190, during the reign of the Roman Emperor Commodus. egyptcentre Long-term loan, The Wellcome Trust “ … Accession Number Provenance Divine Name Measurements A sacred cow stela in memory of the mother of the Buchis Bull, which died in AD 190, during the reign of the Roman Emperor Commodus. It was found at the Baqaria in front of tomb 27, Armant. It shows the mummified crowned body of the cow lying on a pedestal. The goddess Isis stands between it and the king or Commodus(?), who is offering incense and water as a libation gift. Five horizontal lines of inscription occupy the lower registers. It was excavated by the Egypt Exploration Society. The Egypt Centre also has several coffin clamps which come from tomb 13 at the Baqaria at Armant, in which the mothers of the Buchis bulls were buried. Previous Owners *** (Oct 11, 2023) Looks and feels very poor in relation to the Greek Egyptians - but the Roman Egyptians are a living memory to me that came alive to me in high school in the Ethiopia from 1981 to 1985 - Occasional flashes - usually at dawn or at dusk on the way to school or going home from school! - I would go into trance and the memory would be there! Maybe the only way to capture that is in music …A big chunk of living chocolate - “It’s only life - but bring it on” by Seal maybe …Something Islamic - but not really - the sexualized layer before Islam - or the Queen of Sheba probably … Something vast too - the center of "Urbs Roma" ended up in black Africa : “ …Most often Urbs Roma coins have a wolf and twins depicting Romulus and Remus (the founders of Rome) being suckled by the she-wolf. By the 4th century the Roman Empire had been divided up into Eastern and Western Empires, often times ruled by blood relatives. Each had its own capital city. From 330-346 AD, Constantine I (the Great) and his sons issued a few different types of coins that commemorated the centuries-old capital city of Rome and the new city established by Constantine. … “ ownapieceofhistory
Buchis Stela of Domitian - (Roman Dynasty - 81-96 AD) The British Museum
Boss lady in action … Going by my recent Osiris stela decapitation dream - this was Egyptian sex - In the dream brother and sister switched bodies … My guess is that was permanent for the Egyptians ... But Ptah sometimes has an oversized phallus - Maybe that was for vagina childbirth sex *** (Oct 11, 2023) Just saw a version of this in Stargate SG1 - but that was a phallic parasite that emerged from the belly an Egyptian woman and entered another female “host” … That’s the Stargate version of Innana’s “honey man” - or the mentule … Not sure how to read that at this point ! Boss lady in action …full gallop! Egyptian kings promoted themselves as the son of Ra himself and the wife of the high priest of Heliopolis - That wife must have been an avatar of a phallic goddess - the wives of Ra were all phallic: Sekhmet and Bastet and Satet and his daughter Hathor : “ … The chief cultic center of Ra was Iunu "the Place of Pillars", later known to the Ptolemaic Kingdom as Heliopolis ( lit. "Sun City") and today located in the suburbs of Cairo. He was identified with the local sun god Atum. As Atum or Atum-Ra, he was reckoned the first being and the originator of the Ennead ("The Nine"), consisting of Shu and Tefnut, Geb and Nut, Osiris, Set, Isis and Nephthys. By the Fourth Dynasty, pharaohs were seen as Ra's manifestations on Earth, referred to as "Sons of Ra". Ra was called the first king of Egypt, thus it was believed pharaohs were his descendants and successors. His worship increased massively in the Fifth Dynasty, when Ra became a state-deity and pharaohs had specially aligned pyramids, obelisks, and sun temples built in his honor. The rulers of the Fifth Dynasty told their followers that they were sons of Ra himself and the wife of the high priest of Heliopolis. These pharaohs spent much of Egypt's money on sun-temples. The first Pyramid Texts began to arise, giving Ra more and more significance in the journey of the pharaoh through the Duat (underworld) During the Middle Kingdom, Ra was increasingly affiliated and combined with other chief deities, especially Amun and Osiris. Many acts of worship included hymns, prayers and spells to help Ra and the sun-boat overcome Apophis. The rise of Christianity in the Roman Empire put an end to the worship of Ra. … “ Wikipedia Boss lady rests as Ginger gets ready … That’s the creature from a female belly in Stargate … Not possible though without the penis lock … Egyptian Kings were the sons of Ra - but the Queens and wife of the high priest were the true center of Egyptian life … And the creature from the female belly … Egypt is full of phallic elements - like the Obelisks but I think those are all female, not male totems! *** But that is still a controversial theory - the Heiress Theory - there is also still a controversy of Egyptian polyandry and polygamy - The Greeks wrote that except for priests Egyptian women and men were free to have sex outside marriage - and that was the practice of the Prolemy women …Children passed to the “fruit tree” or men … “ … While most ancient Egyptians were monogamous, a male pharaoh would have had other, lesser wives and concubines in addition to the Great Royal Wife. This arrangement would allow the pharaoh to enter into diplomatic marriages with the daughters of allies, as was the custom of ancient kings. In the past the order of succession in Ancient Egypt was thought to pass through the royal women. This theory, referred to as the Heiress Theory, has been rejected regarding the Eighteenth Dynasty ever since a 1980s study of its royalty. The throne likely passed to the eldest living son of those pharaohs. The mother of the heir to the throne was not always the Great Royal Wife, but once a pharaoh was crowned, it was possible to grant the mother of the king the title of Great Royal Wife, along with other titles. Examples include Iset, the mother of Thutmose III, Tiaa, the mother of Thutmose IV and Mutemwia, the mother of Amenhotep III Meretseger, the chief wife of Senusret III, may be the earliest queen whose name appears with this title; she also was the first consort known to write her name in a cartouche. However, she is only attested in the New Kingdom so the title might be an anachronism. Perhaps the first holder of its title was Nubkhaes of the Second Intermediate Period. A special place in the history of great royal wives was taken by Hatshepsut. She was Great Royal Wife to her half-brother Thutmose II. During this time Hatshepsut also became God's Wife of Amun (the highest ranking priestess in the temple of Amun in Karnak). After the death of her husband, she became regent because of the minority of her stepson, the only male heir (born to Iset), who eventually would become Thutmose III. During this time Hatshepsut was crowned as pharaoh and ruled very successfully in her own right for many years. Although other women before her had ruled Egypt, Hatshepsut was the first woman to take the title, pharaoh, as it was a new term being used for the rulers, not having been used before the eighteenth dynasty. When she became pharaoh, she designated her daughter, Neferure, as God's Wife of Amun to perform the duties of high priestess. Her daughter may have been the great royal wife of Thutmose III, but there is no clear evidence for this proposed marriage. Elsewhere, in Kush and other major states of ancient Africa, the rulers often structured their households in much the same way as has just been described. … “ Wikipedia Ginger and her “creature” get oral service The “sun” of Ra is not possible with conventional sexuality - Years of energy conservation are needed before the inner sun can rise - My reading is the Ra sun cult of the Egyptian kings was only possible though a tight penis lock - which had a formal end ceremony - the 30 year Sed festival - all sex before that was female phallus only … Stele of the lady Taperet , 22nd Dynasty, 10th or 9th cent BC, painted wood - The Louvre, Paris A nude Egyptian woman worships Ra-Horakhty, who blesses her with rays of light - Wikipedia That Ra sun was not possible without locked phallus “reverse semen” or female phallus sex - Theory of Ra would not have survived thousands of years - there must have been a concrete Ra enlightenment of the male Egyptian nobility - The penis lock! Buchis Stele of Ptolemy XII (Aulettes) - The sun god Ra was a living presence in the Buchis Bull … - Aulettes was XII not XI as is shown in 1909 plaque below - Ptolemy loose sex - or polyandry- meant that parentage was often not certain - and the Ptolemy throne was always shared with a sister or mother or daughter - In Egypt the sovereign was always a phallic female ! *** “ … Stele of Ptolemy XI (Aulettes) The king stands before the Buchis bull and makes an offering of fields. The inscription records the bulls birthplace, his life, his death and his burial.. Ptolemaic Period about 60 BC From Arment. … “ Presented by the Egypt Exploration Society 1909 *** “ .. Generally, descriptions of Ptolemy XII portray him as weak and self-indulgent, drunk, or a lover of music. According to Strabo, his practice of playing the flute earned him the ridiculing sobriquet Auletes ('flute player'): “ … Now all of the kings after the third Ptolemy, being corrupted by luxurious living, administered the affairs of government badly, but worst of all were the fourth, seventh, and the last, Auletes, who, apart from his general licentiousness, practised the accompaniment of choruses with the flute, and upon this he prided himself so much that he would not hesitate to celebrate contests in the royal palace, and at these contests would come forward to vie with the opposing contestants. … “ —Strabo, XVII, 1, 11, According to the author Mary Siani-Davies: Throughout his long-lasting reign the principal aim of Ptolemy was to secure his hold on the Egyptian throne so as to eventually pass it to his heirs. To achieve this goal he was prepared to sacrifice much: the loss of rich Ptolemaic lands, most of his wealth and even, according to Cicero, the very dignity on which the mystique of kingship rested when he appeared before the Roman people as a mere supplicant. … “ —Mary Siani-Davies, "Ptolemy XII Auletes and the Romans", Historia (1997) *** A member of the Ptolemaic dynasty, he was a descendant of its founder Ptolemy I Soter, a Macedonian Greek general and companion of Alexander the Great. Ptolemy XII was an illegitimate son of Ptolemy IX by an uncertain mother. In 116 BC, Ptolemy IX became co-regent with his mother, Cleopatra III. However, he was forced into a civil war against his mother and his brother, Ptolemy X, leading to his exile in 107 BC. Cleopatra III sent her grandsons to Kos in 103 BC. They were captured by Mithridates VI of Pontus probably in 88 BC, around the time Ptolemy IX returned to the Egyptian throne. After their father died in 81 BC, Ptolemy XII's half-sister Berenice III took the throne. She was soon murdered by her cousin and co-regent, Ptolemy XI, who was then killed. At this point, Ptolemy XII was recalled from Pontus and proclaimed pharaoh, while his brother, also named Ptolemy, was installed as king of Cyprus. Ptolemy XII married his relative Cleopatra V, who was likely one of his sisters or cousins; they had at least one child together, Berenice IV, and Cleopatra V was likely also the mother of his second daughter, Cleopatra VII. The king's three youngest children – Arsinoe IV, Ptolemy XIII, and Ptolemy XIV – were born to an unknown mother. Ptolemy XII's uncle Ptolemy X had left Egypt to Rome in the event there were no surviving heirs, making Roman annexation of Egypt a possibility. In an effort to prevent this, Ptolemy XII established an alliance with Rome late into his first reign. Rome annexed Cyprus in 58 BC, causing Ptolemy of Cyprus to commit suicide. Shortly afterwards, Ptolemy XII was deposed by the Egyptian people and fled to Rome, and his eldest daughter, Berenice IV, took the throne. With Roman funding and military assistance, Ptolemy XII recaptured Egypt and had Berenice IV killed in 55 BC. He named his daughter Cleopatra VII as his co-regent in 52 BC. He died the next year and was succeeded by Cleopatra VII and her brother Ptolemy XIII as joint rulers. … “ Wikipedia Buchis Stele of Cleopatra VII (Ptolemaic Dynasty 69 BC – 30 BC) “ …One of Cleopatra’s first formal appearances as queen was in 51 BC when the sacred bull at Hermonthis died and Cleopatra escorted a replacement up the Nile, a gesture that must have done much to secure the loyalty of inhabitants of upper Egypt - The trip was commemorated on an inscribed stone known as the Buchis Stele. … “ Pinterest *** “ …The stele is dated to the year 51 BC when she became pharaoh, and her coronation coincided with the consecration of a new Buchis bull to the city of Hermonthis, near Thebes. Cleopatra is referred to as Thea Philopater (the goddess who loves her father), a title she would have adopted on her accession to the throne. … “ Susan Sorek, University of Lampeter. “ … Buchis Stela of Alexander the Great “ … Stela, sandstone, (332-323 BC) found in Armant. Pharaoh Alexander the Great offers two ships to the sacred bull Buchis, which also lived during the reign of Darius III, according to the hieroglyphic texts of the stele of the bull….” Wikipedia *** On conquering Egypt Augustus declined to follow the example of Alexander and worship the sacred bulls saying he worshiped gods not cattle: “ … After this [Augustus] viewed the body of Alexander and actually touched it, whereupon, it is said, a piece of the nose was broken off. But he declined to view the remains of the Ptolemies, though the Alexandrians were extremely eager to show them, remarking, "I wished to see a king, not corpses." For this same reason he would not enter the presence of Apis, either, declaring that he was accustomed to worship gods, not cattle. … “ —Cassius Dio, Roman History “ … More multicultural highlights from the The General taking an older man’s mentule virginity I’m sure that was the meaning of Cleopatra’s formal title: Cleopatra VII Thea Philopater - "the goddess who loves her fathe"r - That would be Hathor making love to her father Ra … A sacred marriage that was central to the Horus myth …In Egypt when the Great Royal wife died, the king had to marry his own daughter in order to stay king ... Worship of the Apis bull - or Osiris also featured females in male bodies and males in females bodies - according to a vivid dream of de-capitation that I recently had - and it makes sense - Osiris was sexually incomplete and needed Isis to make him whole More of the General taking an older man’s mentule virginity - That was the narrative of the Buchis bull - The virility of Ra was restored by Hathor' act of Anasyrma - or exposing of the female genitals - and I'm sure more than that! More of the General taking an older man’s mentule virginity - Mnevis bull too was activated by the mentule - Hathor and the goddess of masturbation - Iusaaset - leave little room for doubt in my mind - Mnevis bull necropolis was where the energy to generate Ra the sun god was made: “ … Mnevis, also called Menuis, Egyptian Nemur, Greek form of Merwer, in ancient Egyptian religion, sacred bull deity worshipped at Heliopolis. As one of several sacred bulls in Egypt, he was most closely associated with the sun god Re-Atum. Although not attested with certainty until the Middle Kingdom (1938–c. 1630 BCE), the Mnevis bull may be that which is referenced by the phrase “bull of Heliopolis,” which occurs in the Pyramid Texts. The Mnevis bull was either black or piebald in colour, and in sculptures and paintings he was represented with a solar disc between his horns. … “ Britannica
Post -Diocletian Buchis Stele - Looks like Ra continued to descend into the Buchis bull even after Rome faded away - Those look like Egyptian priests …. *** (Oct 13, 2023) Dream image is a very large marble or stone floor map of Africa … That’s where the Ra energy went to … We can still see that solar energy today in Brazil at the Sambadrome - It’s a wonderful physical energy in the body that can’t be confused with anything else… The general roars … all in ! *** There is speculation that the Mnevis bull was associated with Min - the god of the erection - that seems right to me - Sekhmet-Min was the contradictory Egyptian phallus - tightly sealed male phallus and large and erect female phallus! “ …There is far less information about the Mnevis cult than the other two bull cults. Mnevis was the sacred bull of Heliopolis, and although it was associated with the sun god Re, it has been suggested that it was also identified with Min, the fertility god of Coptos. When Akhenaten (originally Amenhotep IV) raised the cult of the sun to new heights, he established a new city, now known as Tell el Amarna, and dedicated it to the worship of the god Aten. Akhenaten swore he would bury Mnevis bulls in this new city, but thus far archaeologists have not found any bull burials there. However, two Mnevis burials were found in Heliopolis, both belonging to the Ramesses dynasty. The bulls were found in individual tombs that were cut into the ground and sealed with a granite slab. Many of the animal mummies in museums today were donated over a century ago by various collectors who purchased them during their travels, therefore the mummies have no associated provenience information. Unless the animals are wrapped in a specific style, such as the diamond pattern used during the Greco-Roman period, the remains cannot be dated. Animal mummies with plain linen wrappings could belong to any era, from ancient to modern times. It is possible that radiocarbon dating performed on animal mummies in good condition could yield information about the age of some animal cults, providing some long-awaited answers. … “ touregypt The general climaxes … Not transgressive to me at all - Ra’s wife was Sekhmet - aggressive lion god who was capable of the male erection in Sekhmet-Min - His daughter Hathor was also phallic - and by exposing her vulva to him, helped Ra return to full power after his quarrel with the baboon god over the succession of Osiris …
Cat god Bastet second from left and Hathor on far right are fully nude - and in my reading phallic … Boss lady as Bastet - the milder everyday version of Sekhmet *** That’s the mystery that Egyptian “circumcision” was hiding! The consensus is all ancient Egyptian boys were circumcised at puberty - but when you look closer - that was really not the cutting of the foreskin - I am sure that was the cutting in order to place the penis restraint - the way cutting of the foreskin was needed to put in the bronze pin in Ancient Rome : “ ….According to studies, the Egyptian rite of circumcision, which was performed at the age of puberty, did not involve the amputation of an annular piece of the foreskin as in the Jewish rite. Instead, it would have involved excising a triangular section, or alternately just creating a longitudinal incision, in the dorsal face of the foreskin. This is supported by artworks and statues showing foreskins, some of which present an incision on the glans, not an annular circumcision. However, there is also evidence of individuals circumcised the traditional way. The rite might have mutated into this variation by the time Herodotus visited Egypt. Circumcisions were performed by priests in a public ceremony using a stone blade. It is thought to have been more popular among the upper echelons of the society, although it was not universal and those lower down the social order are known to have had the procedure done. On the other hand, medical historian Frederick Hodges argues there is evidence against the purported prevalence of circumcision in Egypt, proposing it was limited to priests, functionaries and some workers. Based on engraved evidence found on walls and evidence from mummies, circumcision has been dated to at least as early as 6000 BCE in ancient Egypt. Ancient Egyptian mummies, which have been dated as early as 4000 BCE, show evidence of having undergone circumcision. At the mastaba of Ankhmahor in Saqqara, an engraved wall provides an account of Uha, dated to the 23rd century BCE, which indicates that he and others underwent male circumcision. In the oldest written account, by an Egyptian named Uha, in the 23rd century BCE, he describes a mass circumcision and boasts of his ability to stoically endure the pain: "When I was circumcised, together with one hundred and twenty men ... there was none thereof who hit out, there was none thereof who was hit, and there was none thereof who scratched and there was none thereof who was scratched." The Egyptian hieroglyph for "penis" (depicts either a circumcised or an erect organ. Herodotus, writing in the 5th century BCE, wrote disparagingly that the Egyptians "practice circumcision for the sake of cleanliness, considering it better to be cleanly than comely." David Gollaher considered circumcision in ancient Egypt to be a mark of passage from childhood to adulthood. He mentions that the alteration of the body and ritual of circumcision were supposed to give access to ancient mysteries reserved solely for the initiated. (See also Clement of Alexandria, Stromateis 1.15) The content of those mysteries are unclear but are likely to be myths, prayers, and incantations central to Egyptian religion. The Egyptian Book of the Dead, for example, tells of the sun god Ra cutting himself, the blood creating two minor guardian deities. The Egyptologist Emmanuel vicomte de Rougé interpreted this as an act of circumcision. Strabo and Philo of Alexandria indicated that the ancient Egyptians practiced circumcision. Clement of Alexandria relates that Pythagoras was circumcised by Egyptian priests, as was Thales of Miletus. In the Egyptian Tale of Two Brothers a scene is depicted with one brother appearing to circumcise himself. Diodorus Siculus and Xanthus of Lydia indicated that female circumcision was also a common custom in ancient Egypt A papyrus, which was part of the Serapeum's Ptolemaios archive at Memphis and has been dated to 163 BCE, indicated that an ancient Egyptian girl, Tathemis, was scheduled to undergo it. … “ Wikipedia Boss lady in action as Bastet: Bastet worship at Bubastis was the “raising of the skirt” - meant to create the "hare" or activate the restrained phallus of the Egyptian man ... *** Bastet or Bastis a goddess of ancient Egyptian religion, worshipped as early as the Second Dynasty (2890 BCE). Her name also is rendered as B'sst, Baast, Ubaste, and Baset. In ancient Greek religion, she was known as Ailuros (Koine Greek: lit. 'cat'). Bastet was worshipped in Bubastis in Lower Egypt, originally as a lioness goddess, a role shared by other deities such as Sekhmet. Eventually Bastet and Sekhmet were characterized as two aspects of the same goddess, with Sekhmet representing the powerful warrior and protector aspect, and Bastet, who increasingly was depicted as a cat, representing a gentler aspect. …Bastet was originally a fierce lioness warrior goddess of the sun, worshipped throughout most of ancient Egyptian history. Later she became the cat goddess that is familiar today. She then was depicted as the daughter of Ra and Isis, and the consort of Ptah, with whom she had a son, Maahes. As protector of Lower Egypt, she was seen as defender of the king, and consequently of the sun god, Ra. Along with other deities such as Hathor, Sekhmet, and Isis, Bastet was associated with the Eye of Ra. She has been depicted as fighting the evil snake named Apep, an enemy of Ra. In addition to her solar connections, she was also related to Wadjet, one of the oldest Egyptian goddesses from the Southern Delta who was dubbed "eye of the moon". Bastet was also a goddess of pregnancy and childbirth, possibly because of the fertility of the domestic cat. Images of Bastet were often created from alabaster. The goddess was sometimes depicted holding a ceremonial sistrum in one hand and an aegis in the other—the aegis usually resembling a collar or gorget, embellished with a lioness head. Bastet was also depicted as the goddess of protection against contagious diseases and evil spirits … “ Wikipedia Boss lady in action as Bastet - full gallop! That was the “mystery” of Egyptian circumcision - as a recent dream of an Osiris Apis stele points out - At some point - I think at the start of puberty - boys and girls switched sex roles … And there is proof of that in the sex patterns of Egypt reported by the Greeks - female polyandry and men as “fruit” trees that all the “fruits” of sex - or children - reverted to …. “ … David Gollaher considered circumcision in ancient Egypt to be a mark of passage from childhood to adulthood. He mentions that the alteration of the body and ritual of circumcision were supposed to give access to ancient mysteries reserved solely for the initiated. … “ Wikipedia The Djed pillar and the sun of Ra required penis lock up up to at least 25 years old ... That was the mystery! More Boss lady in action as Bastet - full gallop! Ptah under Bastet - That was an Egyptian Aphrodite - the wife of the volcano god! - But also Ra himself under Bastet ! The female phallus model was true for the gods of Egypt … And certainly true for the people too … - Very heavy buzzing of bee’s when I posted the previous shot - Which I take to be a good sign - bee hive ! Or the life force … I suppose Bastet got down to the retail level that Sekhmet did not travel down to … Muscle Amazon breaking in a black pony! Her first black pony - I think! … That should be hidden value - but the fire now is white boy under Asian Amazon … More muscle Amazon breaking in her first black pony ... Ra was a black pony at some point in the deep past - That's a recent message from the dream world above - Ra in 2023 has descended not into a bull - but into an entire continent - Africa! More muscle Amazon breaking in her first black pony ... More muscle Amazon breaking in her first black pony …full gallop! *** (Oct 16, 2023) “My little pony” is probably the right formula … pony is pony - white, chestnut or black … Segregation is the loss of the shadow - and all the magic and fire too …The inner image when I posted these pony shots were a massive rocket launch … That’s how much power and energy is locked in the black male image in America … And the world too - Globalization is Americanization - Chinese cinema is already actively weeding out the black male image …Which is going to drain away that Asian girl sexual magic … More muscle Amazon breaking in her first black pony …full gallop! *** That’s what the ancient Egyptians called the “strong bull of my mother” - I’m sure of it … The energy of the Apis bull was sex reversed as a recent dream of a brother sister body switch proves … Buchis bull and Menvis bull too ... More muscle Amazon breaking in her first black pony … More muscle Amazon breaking in her first black pony …Amazon upgrades to a horse phallus ! Amazon upgrades to a horse phallus …That’s a Catherine the great of Russia scene … She was a German queen of Russia with the libido of a bull … Image earlier in addition to black rocket launch was the Stargate parasite! - From above me - not below …Looked like the “worm” in the desert planet of Arrakis in Dune … The source of the precious “spice melange” - But the dream image was a female not a male worm …In “Stargate” the worm is both male and female though … My guess is the spice worm is female though ...That was the special energy that the Roman and Egyptian penis lock was mining ... Amazon upgrades to a horse phallus Amazon roars! Still hard to see how that works as a man though … But the dream images say that fire is real … In Dune the “spice melange” halted aging and conferred psy powers ... That Hetaira spice was how the Greco- Romans - even super intellectuals like Plato and Socrates - had direct access to the “gods” above … Persian Egyptian Apis Bull Stele. *** The Persian invaders of Egypt maintained the Egyptian religion - Early images of Sekhmet Min - or the female phallus - are from Persian Egypt … My guess is this was not a novelty for the Persians who came from the land on Innana and Cybele … *** “ … Limestone hieroglyphic stela from the Serapueum at Saqqara …524 BC. Paris, Louvre In his account of the Persian conquest of Egypt, Herodotus … has an account of the impious killing of the Apis bull by Cambyses; this stela from Saqqara, carrying the epitaph of the Apis bull, dated to Year 6 of Cambyses (ie 524 BC), seems to strongly contradict Herodotus’ account … “ … Yeah 6, 3rd month of Harvest, day 10(?), of his majesty, King of Upper and Lower Egypt [Mesu]tire - may he live forever - the god was taken pea[cefully to the West and was placed at rest in the necropolis, in ]his [place], which is the place prepared for him by his majesty, [after] all [the ceremonies] of the embalming room [had been carried out for him. Offerings ] were made for him, clothing, [his amulets and all his gild ornaments] and every kind of semiprecious stone…temple of Ptah, which is inside the Hemag …towards Memphis saying : “Take …’ All was done in accordance with the words of his majesty…in year 27…[Camby]ses - may he live…” … “ The Achaemenid Empire, 550-330 BC - Cyrus at Babylon - cabinet, University of Oxford *** “ … An Apis bull died during Cambyses’ time in Egypt. The precise timing of its death and the ceremonies for its burial are not entirely clear, but it was given a full and proper burial under Cambyses’ authority, as attested by the inscription on its sarcophagus: “ … Horus, Uniter of the Two Lands, King of Upper and Lower Egypt, Mesutire, Son of Re, Cambyses—may he live forever! He has made a fine monument for his father Apis-Osiris with a great granite sarcophagus, dedicated by the King of Upper and Lower Egypt, Mesutire, Son of Re, Cambyses—may he live forever, in perpetuity and prosperity, full of health and joy, as King of Upper and Lower Egypt eternally! …” Translation by Amélie Kuhrt, The Persian Empire (London: Routledge, 2007) 4.13 The cult of the Apis bull was closely connected to kingship in Egypt and this inscription shows Cambyses fully engaged in his role as Egyptian pharaoh. He associates himself with the royal falcon god Horus and shows filial deference to both the sun god Re and to the spirit of the dead Apis bull. Whatever Cambyses may have personally believed, he was making sure that his public behavior was irreproachable as a king of Egypt. … “ The Curious Case of Cambyses and the Apis Bull - co-geeking 21st Dynasty Apis bull stele “ … Stele of Apis bull, cult of the bull with two obelisks flanking a pyramid, from the Serapeum at Memphis. Egyptian civilisation, Third Intermediate Period, Dynasty XXI. Paris, Musée Du Louvre (Photo by DeAgostini/Getty Images) … “ Getty ... Osiris - and the dead were contained in the Apis bull - I’m sure that’s the cause of the ancient Egyptian stillness - and silence and serenity - The dead were contained! - The price of that was the locked male phallus ...
“ … Offering scene with the sacred bull, Apis, The dead man is offering to the bull while Isis behind spreads her wings in protection. Apis served as the ba (physical manifestation) of the god Ptah & became identified with Osiris after death & accompanied & protected the dead in the journey to the afterlife. Egypt. Ancient Egyptian. Graeco Roman Period, 2nd C AD. Kom El Shuqafa (Esch Chugafa), Alexandria. (Photo by Werner Forman/Universal Images Group/Getty Images) … “ Getty More of the rare black male horse! This time as a dog being trained by 3 Amazons … That’s Egyptian Apis bull sex - A vivid recent dream says Apis worship was sex reversed - Ptah the volcano god and husband of Aphrodite was sex restrained … More of the rare black male horse - oral service and Baubo … *** The Apis bull - and the other Egyptian bulls were Amazon power - through the penis locked Ptah … Or Sappho’s sex of the Trojan Hektor in his wedding to the “dark-eyed luxuriant Andromakhe from holy Thebes" … More of the rare black male horse - Leggy newcomer gets ready ... Sappho's Aphrodite sex certainly ... That was the cost of Hades leaving hell ... More of the rare black male horse - Leggy Amazon full gallop - balls firmly in hand ... That's Hetaira sex - which was certainly more potent in Egypt where the entire male population was sex restrained - Isis was the goddess of the phallus - which Osiris lost to Set .. More of the rare black male horse - Leggy Amazon all in - balls firmly in hand ... Sappho's world - she was a dark skinned Hetaira who craved both women and fresh and locked young men ...Probably an African Mycenean ... - or Thracian - who were dark skinned Libyans - the land of the “balls” of Queen Lamia More of the rare black male horse - Leggy Amazon hits her climax! That was the energy of the Egyptian stillness - I'm sure of it ! (Oct 18,2023) Opened my laptop to find a 1 hour and 17 minutes recording of this coding session ... It's a hot scene and was prompted by the heavy drowsiness - My daytime self can't imagine it though! Black Amazon has a go - balls in hand … I used to watch a lot of that after 1994 … Mostly from LA porn or "san pornando"- and some black Rio Brazilian porn...That was my first taste of Samba and Carnaval .. Evil Angel Video and a few black labels - and TT Boy video ... TT had a great collection of black video in Brazil ! But never a black girl galloping a black guy! Black men are victims of their own image - which is unsustainable … The penis is the penis - Bindu is limited and loss of Bindu reduces the life force ... I think my model is better - the fire comes to me when it feels like it - That's the main sacrifice of 1994 and my "hieros gamos" - I suppose, my libido was moved away from me ...The "jinn" took it - That was the Roman model - Roman men "took the halter" at marriage - The custody of the penis lock was surrendered to the wife - like a horse under a rider ... More black Amazon has a go - balls in hand … More black Amazon has a go - high kick! Host has a go ! More Host has a go ! More Host has a go ! - all in ... “ Stela: Mnevis bull with male and female worshippers Hedy and Wiy Limestone; Egypt (Mataria?); Late 18th-19th Dynasties (1300-1185 BCE); 50.5 cm h., 31.0 cm w.; Source: N. Tano, 1952; Kelsey Museum 88807 … “ University of Michigan *** Min was shared in Egypt - between penis locked husbands and sexually rapacious Egyptian wives - Osiris was penis locked and Isis was the patron of prostitutes and the female erotic fire ... “The procession of the sacred bull Apis” - Frederick Arthur Bridgman (1879) Description of one version of this painting - Christies “ … No doubt inspried by Jean-Léon Gérôme, his teacher at the Ecole des Beaux-Arts, Frederick Arthur Bridgman made his first trip to North Africa in 1872. The following year, during the winter of 1873-74, he went to Egypt where he made extensive sketches of the people, the landscape and the architecture as well as the hieroglyphic art of the country. His observations resulted in the album sold in these rooms on 21 June 2000, lot 55 (£36,000), and were no doubt the inspiration for several of his finished archaelogical history pictures based on ancient Egyptian themes. The first of these archaelogical pictures was The funeral of a Mummy, which was exhibited at the Salon of 1877 to marked success, it was quite different from his earlier work, and was in many ways a tribute to Gérôme. The second history picture was The Diversion of an Assyrian King, shown at the Salon of 1878 and the third was The Procession of the Sacred Bull Apis of the next Salon of 1879 which was immediately recognized as a high point of the Gérôme school. The present work closely relates to the Salon picture of 1879. The painting was bought by the Corcoran Gallery in Washington, D.C., and was more recently sold at Sotheby's New York, 24 May 1988, lot 41 ($165,000). A study for this work was also offered in these Rooms on 17 March 1995, lot 149. The current painting probably dates from the same period as the Salon painting of 1879 but depicts the procession with a different temple backdrop and may have been an alternative composition for the picture Bridgman submitted to the Salon in 1879. The sacred Apis bull is shown with the sun-disc and the uraeus between it's horns and attended by a entourage of priests carrying the god's barge. Pharaoh leads the procession in his capacity as high priest along with his wife, followed behind by the temple priest who leads the bull. A dancer adds musical accompaniment to the proceedings. The Apis bull in ancient Egyptian religion was considered to be the embodiment of the god Ptah, and was worshiped as a god at Ptah's temple in the city of Memphis. A particular bull-calf was identified as the god incarnated by twenty-seven specific physical characteristics, including a white triangular mark on its forehead and a cross on it's back. The Apis bull lived in great splendour in a temple specifically built to house him until he reached 25, the age when he was usually sacrificed. In death the Apis bull became assimilated to the god Osiris and was embalmed and mummified with all the ceremony accorded to a pharaoh. In life the bull was attended by the temple priests but occasionally, as the present work suggests, he was brought out for public appearances and processions, and his birthday was celebrated with a seven-day holiday. …. “ Christies Colorized version of “Alexander visits the Apis bull at the temple in Memphis” - by Andre Castaigne (1898-1899) Young British she-bull working out nude - she sexes black men which takes care of the racial "shadow" problem ... The chthonic “spice worm” in the novel Dune is probably going to return to earth from Britain … And maybe Brazil - The “spice worm” is the what the Apis bull and the black Mnevis bull in Egypt helped create - and the Egyptian Tyet knot -or penis cage - Egyptian women were allowed to practice vulva exposure in front of the Apis bull once in their lifetime …”Isis anasyr(o)mene” and maybe “Isis-Bubastis” This culture flowered most fully in the Mycenaean culture whose icon was the sun-bull under the Amazon double headed axe … And the Amazon bull jumpers … Young British she-bull smiles! The Mycenaean sun bull was probably the Apis bull of Osiris - A central rite of the Mycenaeans was women dancing and leaping with the bulls … Always topless with a phallic cod piece attached - which I assume means the Amazons were “men” when dancing with the bull - That’s the birth or the female phallus or “worm” … The bull as an astral symbol was Taurus - the age of the bull or 4000 BC to 2000 BC - That was the long Egyptian and Amazon summer! “ … Bull-leaping is thought to have been a key ritual in the religion of the Minoan civilization in Bronze Age Crete. As in the case of other Mediterranean civilizations, the bull was the subject of veneration and worship. Representation of the Bull at the palace of Knossos is a widespread symbol in the art and decoration of this archaeological site. The assumption, widely debated by scholars, is that the iconography represents a ritual sport and/or performance in which human athletes—both male and female —literally vaulted over bulls as part of a ceremonial rite. This ritual is hypothesized to have consisted of an acrobatic leap over a bull, such that when the leaper grasped the bull's horns, the bull would violently jerk its neck upwards, giving the leaper the momentum necessary to perform somersaults and other acrobatic tricks or stunts Barbara Olsen, associate professor of Greek and Roman Studies at Vassar College, adds that the sport was probably not especially dangerous for participants. "From the images it looks like they [leaped over the bulls] successfully—the Minoans tend not to give us too much violent imagery, so the bull-leaping usually ends pretty well," but the goring scene on the "boxer's rhyton" found in Hagia Triada suggests that injuries were not unknown. … “ Wikipedia More young British bull flexing ... The Apis bull was Ptah in the human space - the male volcano god of fire - but also with a mummified phallus - the penis lock - The phallic dancers were Ptah's wife - the phallic Aphrodite ... More young British bull flexing ...Isis anasyr(o)mene and “Isis-Bubastis - Vulva display is Baubo - the spark that re-ignited Ra in Egypt and Demeter in Greece ... With a universal penis lock in ancient Egypt there was no risk of rape - Queen Nefertiti and Queen Cleopatra walked around naked in public ... Vulva display made sure the volcano fire in the penis locked Ptah and locked Egyptian men - the "fruit trees" remained alive for Egyptian Amazons year round ... More young British bull flexing - bumbum My guess is Britain has an open line to the Rio Sambadrome - that's Brazilian energy .. More young British bull flexing … Not sure where that heat is targeted … My inner vision is lesbians - not men - And not just lesbians, but the drivers of the current anti-sex movement … And there might be a grain of truth to that …Sex maddens! More young British bull flexing …More Baubo ... Ultra obscene - but also medicinal - This page was triggered by Baubo - and an African water goddess encounter on the previous page … Girl-Girl training - from the archives - Trainer is gone … Passed away a few years ago (Oct 21, 2023) Heavy drowsiness - so something for the “Jinn” … The goddess world has a large girl girl sexual contingent - and I always get strong feedback for the girl girl scenes. - Maybe audience for this is not even Lesbian - just male free eros …The male penis is not welcome right now! More Girl-Girl training Greek trainer - The Hetaira gene is still active ! More Girl-Girl training More Girl-Girl training - Blond muscle girl ... Kind of a contradiction - but maybe not - female eros and female muscles go hand in hand ... More Girl-Girl training - Apollo Citharoedus - The nude and phallic version - Ovid and Sappho recommended that women learn how to seduce penis locked men and boys with music … Music and fighting too - Tribades demanded sex or a fight or both … More Apollo Citharoedus ... More Girl-Girl training - airborne More young British bull Baubo … Baubo was like the Fascimun - Apotropaic magic : “ Apotropaic magic (from Greek "to ward off") or protective magic is a type of magic intended to turn away harm or evil influences, as in deflecting misfortune or averting the evil eye. …” But Baubo seems to have been less common than the phallic fascinum image - Although I’m not sure that’s true - Baubo was at the center of the rites of Eleusis …And the erect fascinum in Rome and Greece was female ! - Bronze and clay images of the male exposed phallus were locked ... More young British bull Baubo … Kettle balls ! More young British bull - in action with a friend - The Roman erect fascinum is the "spice worm" that I've been speculating about - In Rome that erection was female, not male ...The Romans were serious about Bindu preservation - and their senior deity Vesta was a phallic female ... More young British bull - in action with a friend More young British bull - in action with a friend Friend has a go - That was temple of Aphrodite sex - and also the Ptah/Sekhmet energy of the Apis bull - which in a recent dream was a sex reversed cult ...The phallic Mycenean Amazon bull leapers were practicing Ptah/Sekhmet erotic play ... More young British bull - in action with a friend Friend gallops her horse ... Something happened after years in the penis cage - The "cybele frenzy" was common in Rome and created a steady stream of castrated recruits for the "Syrian goddess" ... But the "Hieros gamos" was the main event I am sure ...The "Djed pillar" and Horus opening the eyes of "his" father Ptah/Osiris ...That's a real event - I experienced it in the summer of 1994! More young British bull - in action with a friend Young bull has a go ... More young British bull - in action with a friend Young bull galloping away ... More young British bull - in action with a friend - Young bull ...all in ... Torso of the god bull Apis *** “ … Anthropomorphic statue of the god Apis The statue depicts the god Apis with a human body and a bull’s head. The arms, the lower part of the body and the legs are missing; however, the god was probably depicted in a standing position holding his right arm in front of him, holding the sceptre or was, symbol of power, conserved in the upper part, and with his left arm by his side. Between the horns there is a solar disc, while around the neck there is a chain of several delicately engraved rows. The bull Apis was one of the most important deities of Ancient Egypt, and his cult dates back to the first dynastic periods. He was mainly venerated in Memphis, where he was linked to the god Ptah, as his living image and the manifestation of his “glorious soul”. Only one sacred bull Apis existed on earth as the hypostasis of the god Ptah, born of a virgin cow united with the god Ptah, and he lived within his temple. He could be recognised by various white spots and, as the Greek historian Herodotus recounts, was killed at the age of 25 and, upon his death, the priests searched all the land for the new divine incarnation. When dead, the bull Apis united with the god Osiris in the form of Osiris-Apis (the Serapis of the Hellenistic Age), and was buried at Saqqarah, in the so-called Serapeum, inside a gigantic stone sarcophagus, embalmed and endowed with rich grave goods. The theology of the god Apis is structured according to a cycle bearing a dual meaning: on the one hand, Apis personifies the strength of the pharaoh, able to govern the cosmos, while on the other he becomes a symbol of Osirian rebirth. The statue of Apis in the Vatican possibly came from the Canopus of Hadrian’s Villa, but it is not known with certainty if the work was brought to Italy in ancient times or in the eighteenth century. In 1779 the Vatican Museums acquired it from Francesco Piranesi, son of Giovanni Battista, the celebrated engraver who owned one of the most renowned collections of antiquities of the 1700s. It was initially located in the Gallery of the Candelabra, and subsequently displayed in the new Gregorian Egyptian Museum. …” museivaticani *** - But the silence of ancient Egypt was also African …My guess is the Apis cult was some sort of magic spell that contained that chaotic energy and only released it in a controlled way … Or as I wrote before - the dead under the rule Osiris were contained in the Apis bull … The spell was probably the penis cage and the female phallus - the Roman fascinum … Roman Dynasty Apis in Human form rising from a lotus (Antinous) “ … Osiris-Apis (double-faced) Antinous, favourite of the emperor Hadrian, was deified after his death by drowning in the Nile. He would have been assimilated with the bull Apis, becoming Osiris (the god who died and rose again), subsequently identified by the Ptolemies with Serapis (Alexandrian deity of salvation). The lotus flower from which the statue emerges is also a symbol of eternal regeneration. The statue was discovered during the excavations of 1736, during the papacy of Benedict XIV (1740-1758), and then displayed in the Capitoline Museums until 1838, when it was transferred to the new Gregorian Egyptian Museum at the behest of Pope Gregory XVI. … “ Peter - Flickr *** - The opposite was Harpocrates - a girl with a phallus or the sexually emancipated married Roman and Greek woman and her eight inch dildo - Hermaphroditus is very common image from Roman days … And the all important “spice” was probably produced by the fascinum or erect female phallus - Usually sculpted as a “dog” with wings … That and the tyet knot was probably the central Egyptian "mystery" - shared at the age of puberty when the penis restraint was put in ... Boss lady and the fascinum or "dog with wings" in action ... Boss lady and the fascinum picking the fruit of a locked slave ...Egyptian men were like the Apis bull - pampered but penis restrained at the same time - Fruit trees fattened for fruit picking by ravenous Egyptian Amazons ... *** A forced or heavy drowsiness update - the wonderful fire insists on this ! And the poetry of Martial backs the fire up ! More Boss lady and the fascinum picking the fruit of a locked slave - a closer look ... The Antinous Apis bust above is probably an image of the male “hieros gamos” - a male/ female energy rising from a lotus ... …That process was certainly pushed forward by the fascinum of Harpocrates - or the “dog with wings” of the Egyptian Amazon dildo …a service provided by the Hetaira in the Temples of Isis in Egypt and the Temples of Aphrodite too ...And the greco roman brothels and baths as well ! Boss lady roars! All in … Dream of unlikely woman calling this a “stress reliever” - She’s a prim and proper politician in real life - not the kind person you would expect to be enjoying this - In dream she was doing this in a see through top with aroused breasts! - But when you think about it female politicians are a form of the female phallus - they are women in a male sexual position ! *** (Oct 28. 2023) I must have been doing this in a “20 and back” program - That’s a new theory of a slavery program by Corey Goode that compresses the memory loss space of “alien abductions” into a 20 year training program - That’s would explain how at 24 years old in 1994 I entered the lotus space .... 20 And Back - The Super Soldiers Defending the Kuiper Belt - Why Files… Also from my facebook : Fragmented Memories of 20 & Back - Gaia - “ …20 and back may be what alien abductions are - Memory loss conceals 20 years of slave labor! That 20 years is compressed to hours of earth time - where its just a spot of memory loss. Maybe how earth is being brought up to the ET world - Those 20 years of slave labor are also 20 years of skill retention that can be called back in hypnosis … “ Boss lady full gallop ... Thats the dragon space - where the fire is - or the "shadow" ... *** (Oct 30, 2023) Draco Reptilians may be real - or they may be projections of the dragon …
*** " ...Bill Tompkins was embedded in the world of secrecy as a teenager, when the Navy took his personal ship models out of a Hollywood department store because they showed the classified locations of the radars and gun emplacements. He was personally present at the “Battle of L.A.” when a thousand rounds of ammo were fired at UFOs, and one of the Nordic craft may have selected him to be their rep in the evolving aerospace race. This book is a partial autobiography about his life to the beginning of the 1970s including some of his early work for TRW. Selected by the Navy prior to completing high school to be authorized for research work, he regularly visited classified Naval facilities during WWII until he was discharged in 1946. After working at North American Aviation and Northrop, he was hired by Douglas Aircraft Company in 1950, and when they found out about his involvement in classified work, he was given a job to create design solutions as a draftsman with a peripheral assignment to work in a “think tank”. This work was partly controlled by the Navy personnel who used to work for James Forrestal, who was allegedly assassinated because he was going to publicly reveal what he knew about UFOs. Bill Tompkins was asked to conceive sketches of mile-long Naval interplanetary craft designs. Later, as he became involved in the conventional aspects of the Saturn Program that later became the Apollo launch vehicle, his insight to system engineering resulted in his offering some critical suggestions personally to Dr. Wernher von Braun about ensuring more reliable checkout using the missiles in their vertical position and also some very efficient launch control concepts adopted by both NASA and the Air Force. This story is peppered with very personal interactions with his co-workers and secretaries, some of whom the author believes to be Nordic aliens helping the “good guys” here on Earth. Towards the end of this volume of his autobiography, he sketches what he personally saw on TV when Armstrong was landing on the moon. Born in May 1923 but passing in October 2017, Bill Tompkins was one of the few survivors of the “big war”, married to the same girl Mary, and was willing to tell his story about what he really did during his aerospace life in the 40s, 50s and 60s that relate to aliens, NASA and secrets that now can be told. This recent printing adds captions to the figures, making them self-explanatory, and includes an index. “Selected by Extraterrestrials, Volume 2” is now available and includes Bill Tompkins later and other memories beyond the scope of this volume. ... " Amazon *** The rumor is since 2016 the US has pivoted back to the Nordics and away from the Draco reptilians …Saw a recent video of a a trip to the underground world of the Nordics - JP Update – Mission to Nordic Inner Earth Civilization for Life Extension Technology” - Michael Salla The dream image afterwards was of a heavy metal safe door being opened after a long time in the sealed position … Eisenhower in the 1950’s felt compelled to deal with the Grey aliens when he could not comply with the Nordic request to abandon nuclear weapons - Unfortunately a deal with the Grey’s was also a deal with the Draco who are said to have enslaved very many solar systems in violation of galactic rules Rooster and General working a locked slave hidden under the stairwell …Maybe Harry Potter trapped in the non-magical world before the fire of Hogwarts! Heavy drowsiness - but no specific ideas - So I just went for the heat …Or surrendered to it … (Nov1, 2023) After last update on the “Nordics” - saw image of emerging from a dark space into nature and bright sunshine … So I’m probably on the right track ! “Nordics” probably have a link to Brazil and the heat of the Carnaval - that’s the image - Many times when viewing Carnaval I get the impression that many outside energies are mixing in with humans! Also this theme is related to the Apis bull dream image above where the brother and sister had their bodies switched … Egyptian men were penis locked - until at least 25 years and the Sed festival … More Rooster and General working a locked slave hidden under the stairwell …That’s Harry Potter before the magic - trapped in a muggle hell! But ironically maybe that muggle hell is the other side of the fire of Hogwarts - Can’t have the fire without the restraint! " .... Tomorrow, and tomorrow, and tomorrow, (from Macbeth, spoken by Macbeth) More Rooster and General working a locked slave hidden under the stairwell … The slave rises to meet the "wands" of his Amazon teachers ... Those "wands" are probably the Roman "flying dogs" or the Fascinum ... More Rooster and General working a locked slave hidden under the stairwell … Rooster has a go … That’s a living image to me - It comes alive on its own and has its own purposes - Pleasure for me, yes, - but also entirely self creating - the dream Amazons are real! ….I’m sure that was a Mycenaean rite of passage- That’s a Minoan bull jumper subduing a bull …For example the topless Statuette of a Minoan Goddess (Our Lady of the Sports) and her large male codpiece - The primary Minoan icons were the phallic female bull leapers, the bulls and a dark skinned young man … That’s probably the phallic Sehkmet or phallic Aphrodite, the Apis bull and the penis locked Ptah or Serapis …: “ … A Piece of the Minoan Past This is the aspect which first made the figurine famous through publications such as The Palace of Minos, and this is also the aspect that has been so controversial when she was condemned as a 20th century fake. It should be the easiest aspect to prove or disprove, since this is simply a matter of establishing an empirical date, but as you will have gathered, establishing a date is far from straightforward. A Female Bull-Leaper This connection with bull-leaping inspired several early scholars to use a combination of Minoan remains and ethnographic parallels with other cultures to consider how the Minoan bull-leaping performance actually worked, what it signified, and where it took place. But the ROM figurine was more than a simple bull-leaper. The ROM figurine was clearly female and her costume combined the bull-leaping outfit usually worn by men with a corset reminiscent of the bodices worn by women in other Minoan imagery. Arthur Evans had already decided that the white-skinned figures in the Knossos Bull-Leaping fresco were not men (despite their costume), but young girls. Only the figure above the bull with reddish-brown skin was a male acrobat. Evans believed that the Minoans, following the convention found in ancient Egyptian art (and in later Greek art), represented women with white skin and men with dark and the full-breasted ROM figurine seemed to confirm the existence of female bull-leapers. Evans’ identification of girls in the Bull-Leaping Fresco has been questioned – particularly since it was heavily restored by Emile Gilliéron. But it has also been widely accepted, and used as evidence to show the female equality in Minoan society. This has proved attractive in feminist debate, and the consideration of conceptions of gender-roles in Bronze Age Crete is an avenue of research that has been explored recently. Another related research-area is that of Minoan costume and dress, and the idea that Minoan girls were cross-dressing, wearing male codpieces, has been particularly popular. A Minoan Goddess The importance of the Minoan Mother Goddess has appeared in all standard books on Bronze Age religion, and the ROM goddess has also been used to support the theory that Minoan bull-leaping was a religious ritual in honour of the goddess. The Greek myth of the Minotaur has been interpreted as a reference to this religious performance transmitted through the ages. However, as well as the Great Mother Goddess, many scholars have seen the existence of a youthful male god in the religion of the Minoans. Evans believed that the Minoan Mother Goddess and youthful Boy God were a precursor of this mother-son pairing in other religious beliefs, including the Christian Virgin Mary and her son Jesus. This perceived influence on Christianity may explain why he chose the title ‘Our Lady of the Sports’, which has strong Catholic overtones, despite the fact that he was not a Catholic. A Local Heroine More Rooster and General working a locked slave hidden under the stairwell … Rooster at full gallop! More Rooster and General working a locked slave hidden under the stairwell …The General has a go … The Minoan Bull leaper cult may also have been a version of the Mnevis bull cult - The Mnevis bull was sexed by Hathor and Iusaaset the goddesses of love and the goddess of masturbation … There are Minoan bull leaper frescos from the 18th dynasty age of Akhenaten when all Egyptian cults were banned except the cult of the Mnevis Bull …. The pattern was repeated at Eleusis - the restrained Hierophant being sexed by the priestesses of Demeter and Aphrodite … More Rooster and Gener19 working a locked slave hidden under the stairwell …The General all in … More Rooster and General working a locked slave hidden under the stairwell …The General picking the fruits of a young locked slave - That’s Isis Aphrodite sex - The Minoan bull jumper cult was also probably Isis Aphrodite - that bull was usually the brown and white Apis bull or the Apis bull of Ptah and Osiris … The topless Minoan snake goddess was probably Isis … More Rooster and General working a locked slave hidden under the stairwell …The General picking the fruits of a young locked slave That's the Roman brothel but also the temple of Isis and temple of Aphrodite - temples of Hetaira and the fascinum - the "flying dog" - but also the temples of the locked phallus of Osiris ...The locked "phimosis" votives of Rome are usually offerings at the temples of Isis ... More Rooster and General working a locked slave hidden under the stairwell …Rooster has another go ... Osiris was Dionysus - So this was also the secret rite of the Dionysus revels ... That was the meaning of meneads parading with large dildos ... *** *** I think I had a negative encounter with the Nordic queen on page 158: Garden of Priapus - 514 More muscle Amazon continues to ride her penis caged - a blindfolded mount
Northern Amazons - that's what valkyries are - My guess is they are so little know is they are from the earth sun - like Roman nymphs - In other words most people cannot perceive them without risking blindness - or memory loss - The earth sun is always phallic - That's the missing piece of the puzzle ...
- (Jan 25, 2022) Dream feedback from these valkyrie updates is being attacked by a woman in classical greek costume - she looked like Thor's mother Frigga in Asgard in the marvel movie "Thor".
I was able to brush her off ... I suppose my "jinn sponsors" outrank her!
Not sure what that's all about - but I read a racial signal in it! Asgard has forgotten the Negros! *** - My impression is the Nordic fire went out at some point - but an African Roman fire was never fully extinguished - The Kushites are todays Ethiopians and East Africans - and I personally survived an attempt to extinguish the Kushite fire! - I was given the VIP treatment after being hijacked to communist Ethiopia in high school…Not sure what that was all about ! You kill them all, but leave one example for scientific study …. Rooster plows away …In the Satyricon, the fascinum is female … As was the lust … 2 crones lusting over a gladiator in search of a cure for his impotence… Profert Oenothea As she said this - Petronius, Satyricon 138 Rooster all in … The fascimum was the Roman inner sun - an erect phallus under the earth - but female, not male …My guess is the fascinum is latent - like the clitoris is a latent phallus - but almost all hidden below the surface - The Roman penis restraint brought the fascinum to life ! Rooster walks the dog! That fire had it’s own temple in Rome - the temple of Vesta - with an eternal fire and maintained by the Vestal virgins …A fire that was availible for the whole Roman nation ... The icon of the temple of Vesta was an erect phallus enclosed in Temple walls ... That’s maybe one meaning of my “Nordic” dream of the walking out of the darkness into the fresh sunshine ... A topless mystery as a water dragon … I’ve seen that scene in the dream world - An Asian girl slowly raising up - what? I guess that would be the topless Mycenaean snake goddess …and her water pitcher - and the bull, and the deeply tanned but penis locked Minoan man … Water dragons and hydration were the blue - green Hathor icon of ancient Egypt …That "sun-terranean" or subterranean flow is real - and is the cause of constant interruption when working on this stuff … More topless mystery as a water dragon … Getting ready for action ! Mystery as a water dragon … All in ! That underground phallus - or "under-clitoris" phallus- is a sleeping giant - seldom woken up ! But that was the “dog with wings” or fascinum of Ancient Rome … And a central religious icon too - the erect fire phallus of the Temple of Vesta … Topless mystery as a water dragon over a locked slave - getting ready for a gallop! That’s the Sumerian “slaver of the dog” - one of the icons of the Inanna … Sumerians from the King on down paraded nude as Dummuzi in front of Innana’s avatars bearing gifts of apples during the annual Venus festivals ... …“Nordics” may have a link to Innana - I noticed Sumerian - like characters on the elevator down to the underground city of the Nordics above … Topless mystery as a water dragon over a locked slave - full gallop! The Sumerian “slaver of the dog” - Semen was seen as toxic by both Sumerians and Egyptians and the phallus was either slaved or locked - or removed entirely - The vulva of Innana was the central religious icon of Babylon, and Innana's "honey man" ...The secret phallus hidden underground - below the clitoris ... More mystery as a water dragon over a locked slave - full gallop! Mystery climaxes ! Energy seems real to me … Although I can’t get into a girls head … That looks like a bee making honey - female bees have a phallus - the ovipositor ! Mystery and friends at an ovipositor party - making “honey” off a locked drone … Reaction to last Mystery water dragon scene was positive - That’s the “refreshing” Asian girl - white boy fire … Ovipositors are the female phallus found in nature …Female bee stings are Ovipositors and female seahorses sexually penetrate male seahorses with Ovipositors - And birds too …But its more than for egg laying - the ovipositor is also the source of a more mysterious energy - that’s the “worm” in Dune and its mystical spice …At some point at the dawn of Ancient Egypt - someone discovered that energy and how to make it - the Tyet knot - The Tyet was said to protect and preserve the body and produce rejuvenation and long life and health … That’s the source of the Egyptian, Greek and Roman convention of dark skinned males mated to light skinned females. The Tyet knot also amped up female sexual desire - the honey bees of the hydrated blue green Hathor dancers …And also opened up the dream world ... and access to the "gods" ... That’s a repeat over and over - but the daytime mind needs that reminder … But why? That’s a great mystery … That honey is being redirected … to unknown destinations ! The behavior of my computer as I work on this right now is proof of that to me - Not the old time blocking - but constant interference from tech gremlins ! More Mystery and friends at an ovipositor party - making “honey” off a locked drone …Friend has a go ... More Mystery and friends at an ovipositor party - making “honey” off a locked drone …Friend finishes up ... That's the Legba energy that the Fon Amazons of Benin were said by Burton to pray for in the 1800's - The Fon clitoris was not cut like most African clitorises but was instead massaged and manipulated to enlarge it ...Most of the energy is below ground though - The fire of Samba and Vodou and Haiti That was also the fire of the Roman vestal virgins ... And the fire of Japanese "futanari" and modern Hentai manga ... More Mystery and friends at an ovipositor party - making “honey” off a locked drone …Mystery has a go... China also probably has an ovipostor cult - There's a Chinese Amazon tribe - the Mosuo - but its more than that - whenever the dragon is a popular icon - you will find the "dragon lady" and the honey of the Ovipostor - Dragon sex is bird sex ... The whole of Bhuddism is built on a "dragon lady" cult - the exposed Yakshi vulva of Kushan Ghandhara! ...The Mosou are probably a living remnant of early Yakshi Buddhism : “ … The Mosuo are a small ethnic group living in Yunnan and Sichuan provinces in China, close to the border with Tibet. Dubbed the 'Kingdom of Women' by the Chinese, the Mosuo population of about 50,000 live near Lugu Lake in the Tibetan Himalayas …. The Mosuo people are known as the 'Kingdom of Women' because the Na are a matrilineal society: heterosexual activity occurs only by mutual consent and mostly through the custom of the secret nocturnal 'visit'; men and women are free to have multiple partners, and to initiate or break off relationships when they please. … “ Wikipedia More Mystery and friends at an ovipositor party - making “honey” off a locked drone …Mystery full gallop !... More Mystery and friends at an ovipositor party - sit down making the honey “sunstance” … It really is “sun” stance … The dream world pictures that energy as an earth sun - a subterranean fire …Or the dragon … More Mystery and friends at an ovipositor party - sit down making the honey “sunstance” … The matriarchal Mosuo of China have a “flower room” tradition - After puberty girls get a flower room where they are free to invite men after dark for sex. Male sexual energy is taken seriously - men don’t work but save their energy for the night - Mosou men are like ancient Egyptian men in that respect … “ … According to some, men have no responsibility in Mosuo society—they have no jobs, rest all day, and conserve their strength for nighttime visits. However, Mosuo men do have roles in their society. They help to bring up the children of their sisters and female cousins, build houses and are in charge of livestock and fishing, which they learn from their uncles and older male family members as soon as they are old enough. … Daba has been a part of Mosuo culture for thousands of years, handed down through generations by word of mouth. It functions as a repository of most of the Mosuo culture and history. It is based on animistic principles and involves ancestor worship and the worship of a mother goddess: "The Mosuo are alone among their neighbors to have a guardian mother goddess rather than a patron warrior god". The primary tasks of the priest (or shaman), also called daba, are to perform exorcisms and assist deceased spirits. Priests drink alcohol until they go into a trance and can converse with these spirits. Since the Mosuo have no written language, there is no religious script, nor is there a temple. All Daba priests are male, and they live in their mother's house with their brothers and sisters. When not pursuing their religious duties, they engage in everyday tasks such as fishing and herding. On a day-to-day basis, Daba plays a far smaller role in the lives of the Mosuo. The daba is mostly called on to perform traditional ceremonies at key events, such as naming a child, a child's coming-of-age ceremony, a funeral, or special events such as the Spring Festival. The daba is also called on to perform specific rites if someone is sick. A cultural crisis is emerging. Due to past Chinese government policies, which made being a Daba priest illegal (this policy has now ceased), there are very few remaining dabas, most of whom are old men. This leads some Mosuo to worry that Mosuo history and heritage may be lost when the current generation of Dabas are gone. … Buddhism has started to play a larger role in their culture in recent years. Today Tibetan-style Buddhism is the predominant religion, but it has been somewhat adapted to Mosuo society. Like the Buddhist population of Tibet, both lay and monastic Buddhists among the Mosuo eat meat. Mosuo lamas offer prayers of thanks and prayers for the dead, offer basic religious and secular education to young children, and counsel adults. In families with more than one male child, one will most often be sent to be a monk. The Mosuo even have their own "living Buddha", a man said to be a reincarnation of one of the great Tibetan spiritual leaders. He usually lives in Lijiang, but returns to the main Tibetan temple in Yongning for important spiritual holidays. Many Mosuo families will send at least one male to be trained as a monk, and in recent years, the number of such monks has increased quite significantly. The current Mosuo Living Buddha died of old age in April 2011. In most Mosuo homes, a statue of some Buddhist deity can be found above the cooking fire; the family will usually put a small portion of whatever they are cooking in the fire, as an offering to their deity. Tibetan Buddhist holidays and festivals are participated in by the entire Mosuo community. … “ Wikipedia *** That entire region of China and Tibet is murky to me - that’s where the “Drago reptilians” are said to come from - underground Swastika land! More Mystery and friends at an ovipositor party - sit down making the honey “sunstance” … Friend rides bareback ... The honey “sunstance" or dragon fire means the spirit world is open to the Mosuo - no need for formal religion when that door is open ... In Voodoo they say Legba opens the door to the spirit world ...thats one of gifts of the honey “sunstance" More Mystery and friends at an ovipositor party - sit down making the honey “sunstance” … Mystery rides bareback ... I'm sure the Mosou guardian mother goddess has an erect phallus ... Amazon cultures always worship the erect phallus - which is always shared and not just male ... The phallus of Shiva and Parvati is probably the model ... More Mystery and friends at an ovipositor party - sit down making the honey “sunstance” … Mystery roars ! More Mystery and friends at an ovipositor party - sit down making the honey “sunstance” … Mystery rides bareback ... Thats the Roman fascinum - or female phallus - a “dog with wings” - Sirius or the “Dog Star” or star of Isis for the ancient Egyptians …The "dog"and dog energy was another name for the penis in ancient Rome ... That dog energy is respected by the Mosuo: “ …While some Asian cultures practice the custom of eating dogs, this is strictly forbidden to the Mosuo. In Mosuo culture, a myth describes that long ago, dogs had life spans of 60 years while humans had life spans of thirteen years. Humans felt their life span was too short, so they traded it with the dogs in exchange for paying homage to them. Therefore, dogs are valued members of the family. They are never killed, and they most certainly are never eaten. During the initiation rites into adulthood, Mosuo adolescents pray before the family dogs. … “ Wikipedia More Mystery and friends at an ovipositor party - sit down making the honey “sunstance” …Friend has another go *** Unlike ancient Egyptians women keep the children in Mosou society - But there may be a link to ancient Egypt through Kushan Gandhara which was a Kushite colony - The Yakshi vulva culture made it much easier to attain Buddha enlightenment - which is not possible without the dragon fire: “ … Unlike other cultures, women in the Mosuo society dominate the household and family. They are responsible for housework, agricultural duties, and taking care of children. In a walking marriage, the ancestral line is most important on the wife's side of the family and the children of the couple reside and belong to the wife's family household. Considering women are responsible for most domestic jobs, they have a larger role in the walking marriage and are viewed with more respect and importance in this society. Husbands in walking marriages have a much less involved role than wives. The husbands in these relationships are generally the figures who are in charge of all religious and political decisions for the family. Regarding the family responsibilities, the father or husband in the family does not have nearly as many responsibilities regarding the family as the wife does. In fact, the male relatives of the mother's side of the family, such as uncles and cousins, are generally the "father figure" to the husband's children. The mother's brothers occupy a central role in the household. Their roles include disciplining children, caring for them, and supporting the children financially. Since the husband and wife live with their separate immediate families, they help take care of the families' children and issues regarding their household. Even though fathers are involved in their sister's children's lives, they are not necessarily involved in their biological children's life. In walking marriages, the involvement of a father in his child's life is optional. If a father decides to be involved in the upbringing of his own biological child, he can bring gifts and help with work around the woman's household. This relationship can be performed regardless if the woman and man are still in the walking marriage and it gives the man a type of "official status" among the family without being fully involved. … “ Wikipedia More Mystery and friends at an ovipositor party - sit down making the honey “sunstance” …Friend all in ! Closing scene Mystery and friends at an ovipositor party … The Ovipositor is a never ending heat pump once its’s on - that’s the impression and also the image from the open legs of Baubo and the erect but locked Greek phallus … Baubo was a crone - Greek lust lasted into old age - and the secret was the penis lock … *** (Nov 8, 2023) Feels like I’ve climbed up to a new level - seeing giants in sleep - both good and bad - One dream was a negative “Draco Reptilian” slavery dream - Both me and my mother were caught up in it … Not sure I want the rest of the memory though … There was no possibility of resistance from abuse from the Draco - In my case the dream stopped as I was being sexually fondled by a male jailer … My guess is my “jinn” protected me though … Used to have images of “beware of the bear cub” in 1994 implying a bear mother! - My abductors clearly encountered resistance from something … Draco slavery and the “20 and back” program may be real - I received a dream of large amounts of incoming mail when I first posted about it … Other giant dream was of a older and fresher era of human life with nude black female giants …Had that dream hours ago after viewing a video of earth, the moon and Jupiter and UFO’s that claims to be from 1900! Images seem real to me …USB stick found in Germany with astonishing actual videos of Planets and UFOs in Space Boss lady and muscle Amazon at an Ovipositor party … The never ending well of “goodness” of the Satyricon - Emblems of Priapus were the right hand tool of elite women in a female temple scene that turned into a riot when two boys violated that female only space …The Ovipositor is hard to visualize, but remains constant in the dream world … More Boss lady and muscle Amazon at an Ovipositor party ... “ … Ovipositor: noun ZOOLOGY” a tubular organ through which a female insect or fish deposits eggs. "the female ichneumon wasp has an ovipositor like a dagger with which she drills a hole in the wood" …” Definitions from Oxford Languages More Boss lady and muscle Amazon at an Ovipositor party ... More Boss lady and muscle Amazon at an Ovipositor party ...Full gallop! More Boss lady and muscle Amazon at an Ovipositor party... Big smiles ... More Boss lady and Ovipositor: Married life … The Greek and Roman emblem of Priapus was the sign of a married woman - her Ovipositor was from her father … The way Aphrodite was born from the severed phallus of her father Uranus … "Nymph and dildo:" was the middle level of Greek sexual development - after Maiden and before Crone ... The Ovipositor is more than an egg-laying organ …I’m sure of that - but science can’t see it ! *** Received the thought that this work is Draco-resistance! And maybe it is … As with most aliens - the “earth sun” fire is important to the Draco … More Boss lady and Ovipositor: Married life … Martial tells us that the Roman man could only hope to have anal sex with his wife once ... She was his wife, not his boy ...But the opposite was not true - Female on male sodomy was a Greek and Roman sacrament - Martial hints at that ... And the Roman wife was expected to roam sexually after putting the sexual halter on her new husband or horse .. Trojan sex was super kinky ! More Boss lady and Ovipositor: Married life …Full gallop! (Nov, 9, 2023) “This is Draco-resistance” said a thought … How though? Not fully clear, but when I posted first boss lady “gallop” plate I saw the evil “eye” of Sauron being “un-horsed” - as I noted earlier … For whatever reason ... Other examples are “firewalls” or “castle walls” going up - especially after posting many of those white boy/Asian girl “gallop” scenes …This kind of sex provides some sort of energy shield that protects the ego … More Boss lady and Ovipositor: Married life …Boss lady roars! *** (Nov 9, 2023) Land of “Giants” dream above might be literally true - Heard Michael Salla and “JP” talking about ancient arks and literal “giants” coming back to life after a very long hibernation … Arks as in high tech Noahs Arks …The Draco slavers seem to have lost control of Earth to a coalition of aliens ! JP Update - Mission to Underground Temple, Dead Giant and Pacific Space Ark“ …. Sep 4, 2023 JP, who continues to serve in the US Army, was part of a ten-man multinational mission to an underground temple, which was accessed through a portal doorway located under a military installation. He described the Temple he visited as inside a large underground cavern, and it consisted of four white marble pillars, beyond which was a large sarcophagus. Inside was an approximate 12-foot red-haired giant who appeared to be dead and in a state of decomposition. He was surrounded by beautiful jewelry consistent with his status as a noble or king. JP’s team was first joined by another ten-man team that accessed the temple through a portal in Brazil. Communication occurred in Portuguese and Spanish. Then, a third ten-man team showed up from Africa, and the personnel communicated in French. After a disturbance affected the temple and sounds were heard from the sarcophagus, the teams withdrew. When JP’s team returned to the sarcophagus, the giant and the jewels were all gone. It was assumed the giant had been resuscitated or resurrected through some temporal technology, but nothing was seen to corroborate this. JP next gave an update on the discovery of a space ark in the Pacific Ocean in the region south of Japan known as the Dragon’s Triangle. Apparently, China was the first to find the ark and had claimed ownership of it. JP was told that in the near future, he would be part of a mission to the Pacific Space Ark. … “ Michael Salla More Boss lady and Ovipositor: Married life …On the couch ... More Boss lady and Ovipositor: Married life …Missionary style More Boss lady and Ovipositor: Married life ... all in ! - That's temple of Aphrodite sex ... under the Hetaira *** JP gives a super rare description of a ride on a US anti-gravity craft - on a mission to pick up a Nordic: JP Update - Escorting a Nordic VIP on a Triangle-shaped Spacecraft “ … Aug 7, 2023 In his latest mission update, JP explains how he was part of a team sent on an antigravity flying triangle shaped craft to a distant location, probably Asia, to meet with a Nordic extraterrestrial or Inner Earth Being, and bring him to the US. JP describes details of the spacecraft, the mission objective, how his team were commanded not to communicate with the ET/Inner Earth Being, the Nordic's demeanor during the flight, and how the Nordic was dropped off a military base in the USA for an unknown purpose. … “ Michael Salla More young British bull flexing and more Baubo ... Who are the Nordics and why are they being picked up by US anti-gravity craft in Asia? Nordics and Draco are probably the same thing … That’s the suggestion from the elevation of the 1947 Nazi’s by the Nordics and the Draco after they abandoned nukes … We do not see Nordics as sexual - but they used to be - long ago- The Viking Stora Hammars stones c. 7OO AD from Sweden on page 158 are highly phallic …- And I’m sure the Viking Stora Hammars stones are not male phalli- Those are the erect phalli of Nordic Valkyrie welcoming penis locked male Vikings into Valhalla ! My proof is the Roman culture that the northern barbarians grew out off … *** “ … O’Neill and the SG-1 team arrive on the planet Tollan to find a scene of chaos and death. A volcano is erupting spewing choking ash and burning lava and bodies litter the ground around the Stargate. The team gathers up a few survivors and returns through the gate to Earth. The Tollans however are not grateful for being rescued. Their leader Omoc dismisses human society as primitive refuses to answer any questions about his planet's highly advanced technology and demands to be relocated to a similarly advanced world. Narim another Tollan reveals the reason for Omoc's suspicion. Years earlier Omoc's father shared the Tollan technology with a civilization like Earth's setting off a war that destroyed the more primitive planet and destabilized Tollan. With military intelligence sniffing around and threatening to put the Tollans to work on weapons systems Earth seems to be heading down the same path. Having saved the Tollans from death the SG-1 team must risk court-martial to save them from slavery and to save Earth from self-destruction. …. “ Statgate Season 1 Episode 17 More young British bull flexing I’ve seen something like that running around in the jungles of Mexico or South America- a Nordic superwoman! I suppose their achilles heel is the death of the male fire! They are forced to go down to the level of the primitives to maintain that lust that their power depends on ! More young British bull flexing and more Baubo ... More young British bull flexing - "Isis anasyr(o)mene" and “Isis-Bubastis" I imagine that was an Egyptian custom - both before the Apis bull - once in a life time and every day before the sexually locked Egyptian man ! - Vulva exposure was a religous rite - “ … In Hellenistic and Roman times, Aphrodite's identity was often fused with those of Egyptian fertility goddesses: Isis, Hathor and Bubastis. … “ British Museum Leggy newcomer in a locked jungle shower scene … That’s a Hathor hydration scene … Water and eros was the rising of the Nile and the Osiris hydration … The summer rising of Sirius the “Dog Star” of Isis - the dog days of summer - marked the Egyptian hydration season which ended with the Nile flood and the September New Year …Its a fantasy - yes, but it fits …the dog was another word for the penis for the Romans - and I’m sure for the Egyptians too … *** “ …In the sky, Sirius is to the lower left of the extremely easy-to-spot constellation of Orion, which has always looked to human beings like a human torso. Orion has been visualized as a Great Shepherd, Hunter, Warrior, or simply a Giant. And since every shepherd or hunter must have his hunting hound, Sirius itself, as well as the constellation in which it is the lead star, has been envisioned as a Great Dog. Interestingly, this is true in cultures throughout the world, from ancient Mesopotamia to China (where Sirius is a wolf) to Native North American tribes like the Blackfoot, who called it Dog-Face, and the Inuit, who called it the Moon Dog. …Surely it was envisioning Orion as a shepherd, hunter, or warrior that led so many ancient peoples to see Sirius and its constellation as a companion dog. Sirius cannot be seen during a period of about 70 days, from May to sometime after midsummer. At this time, Sirius and the sun are in conjunction so that the sun’s greater light blocks the visibility of Sirius. The heliacal rising of Sirius is when the star and sun are sufficiently separated so that—for the first time in 70 days—Sirius can be seen on the horizon just before dawn. In the northern hemisphere, this occurs in mid-to-late summer, the hottest part of the year. From Classical times, this period has been known as the “Dog Days” since the Dog Star of Sirius is once again visible. As those suffering through this year’s drought can attest, this hottest time of the year can be miserable. Homer knew it as a time of fevers and suffering. The Romans thought it made dogs act crazy. We think of it as a time when we’re panting like a dog because of the heat. In contrast, ancient Egypt didn’t originally connect Sirius with dogs or wolves. It did, however, connect the star with something vitally important—the Inundation, the annual flooding that enabled farmers to grow the crops required for Egypt to feed itself. The heliacal rising of Sirius was the herald of the Nile flood and its rise marked the beginning of the New Year; thus Sirius (Sopdet in Egyptian) was called the Fair Star of the Waters and the Opener of the Year. In Egypt’s earliest written records, the Pyramid Texts, Sopdet is Isis: “Your sister Isis comes to you [Osiris] rejoicing for love of you. You have placed her on your phallus and your seed issues into her, she being ready as Sopdet, and Hor Sopd has come forth from you as Horus who is in Sothis [the Hellenized version of the Egyptian Sopdet].” To acknowledge the Goddess’ ancient connection with Her star, some shrines and temples of Isis, including the small Isis temple at Ptolemaic-era Denderah, were oriented towards Sopdet. When Egypt came under Greek and then Roman rule, Isis got Her canine connection. In a later-period aretalogy (self-statement) from Kyme in modern Turkey, Isis says of Herself, “I am she that riseth in the Dog Star.” Just as Orion the hunter is inseparable from his hound, so the Egyptians saw a connection between the constellation they called Sah (Orion) and the most brilliant star in the heavens, Sopdet. Sah could be identified with Osiris Himself or considered to be His soul. Sopdet was identifed as Isis (as in the text above) or as Her soul. As Orion rises before Sirius, you can see the ancient myth of Isis searching for Her lost husband played out before you as the constellation Orion appears to move through the sky ahead of the Beautiful Star. …. “ isiopolis - "Isis, Sirius, and the Dog Days of Summer" Leggy newcomer in a locked jungle shower scene …The “dog” is revealed … “Your sister Isis comes to you [Osiris] rejoicing for love of you. You have placed her on your phallus and your seed issues into her, she being ready as Sopdet, and Hor Sopd has come forth from you as Horus who is in Sothis.” - the Pyramid Texts That's a controversial reading - but the female "dog" makes more sense to me - Osiris lost his penis ... Leggy newcomer in a locked jungle shower scene …The “dog” of Isis awakens! *** I have a small statue of a phallic Isis on this site - with Aphrodite who was merged with Isis the mythology is clearer - Aphrodite - and all Greek married women - received an eight inch dildo representing their fathers phallus at marriage - I’m sure the same was true for the older Isis …And the renewed phallus of Osiris was passed on to his "son" Horus or the Greek Harpocrates - who is always a phallic girl ... More Leggy newcomer in a locked jungle shower scene …The “dog” of Isis awakens! That’s an image of the standard Hermaphroditus of the Roman baths - and the disrobing Apollo "Citharoedus" who was a phallic woman disrobing next to a rising serpent and playing the lyre … Penis restrained Roman and Greek men expected to be seduced by women searching for sex …The Greek and Roman penis lock was universal in ancient Egypt ...So the "dog" must have been female ... More Leggy newcomer in a locked jungle shower scene … Isis mating with the penis locked Osiris was the Coniunctio - the sacred "hieros gamos" - or melding of female and male energies ...The penis restraint meant no loss of male “Bindu” - and also triggered the rising of the female serpent power - the “sun-terranean” flow from below the clitoris … Coniunctio: "An alchemical symbol of a union of unlike substances; a marrying of the OPPOSITES in an intercourse which has as its fruition the birth of a new element. This is symbolised by a child that manifests potential for greater wholeness by recombining attributes of both the opposing natures. From Jung's point of view, the coniunctio was identified as the central idea of alchemical process. He himself saw it as an ARCHETYPE of psychic functioning, symbolising a pattern of relationships between two or more UNCONSCIOUS factors. Since such relationships are at first incomprehensible to the perceiving mind, the coniunctio is capable of innumerable symbolic PROJECTIONS (i.e. man and woman, King and Queen, ... Sol and Luna)." (pp. 35) “ "Coniunctio" In A critical dictionary of Jungian analysis by Samuels, A., Shorter, B., & Plaut, F. Leggy newcomer in a locked jungle shower scene …The “dog” all in ! (Nov 11, 2023) Just caught my laptop spying on me again - 23 minute recording of this coding session - I take that as a backhanded compliment…Raising that clitoris subterranean “sun-stance” is no mean feat today ! Leggy newcomer roars! Leggy newcomer gets leg worship in the shower ... Vulva presentation : "Isis anasyr(o)mene" and “Isis-Bubastis" and the Greek Baubo ... The vulva is a taboo today - but was a religious icon in ancient Egypt ... We expect that serpent flow to come from the man, not the woman ... But the male Bindu can't sustain that ... The female flow however, does not have that restriction ! Leggy newcomer gets more leg worship in the shower ... More Vulva presentation : "Isis anasyr(o)mene" and “Isis-Bubastis" and the Greek Baubo ...Those are the "roses of Isis" that healed Lucius the golden ass of Apuleius ...The aggresive vulva presentation in ancient Egypt is proof to me of the female phallus ...Osiris lost his phallus, and the Egyptian man was in the Tyet knot from puberty until the Sed festival at 25 ... *** “ … Lucius wakes up in a panic during the first watch of the night. Considering Fate to be done tormenting him, he takes the opportunity to purify himself by seven consecutive immersions in the sea. He then offers a prayer to the Queen of Heaven, for his return to human form, citing all the various names the goddess is known by to people everywhere (Venus, Ceres, Diana, Proserpine, etc.). The Queen of Heaven appears in a vision to him and explains to him how he can be returned to human form by eating the crown of roses that will be held by one of her priests during a religious procession the following day. In return for his redemption, Lucius is expected to be initiated through the Navigium Isidis into Isis' priesthood, Isis being the Queen of Heaven's true name. Lucius follows her instructions and is returned to human form and, at length, initiated into her priesthood. Lucius is then sent to his ancestral home, Rome, where he continues to worship Isis under the local name, Campensis. After a time, he is visited once more by the goddess, who speaks again of mysteries and holy rites which Lucius comes to understand as a command to be initiated into the mysteries of Isis. He does so. Shortly afterwards, he receives a third vision. Though he is confused, the god appears to him and reassures him that he is much blessed and that he is to become once more initiated that he might supplicate in Rome as well. The story concludes with the goddess, Isis, appearing to Lucius and declaring that Lucius shall rise to a prominent position in the legal profession and that he shall be appointed to the College of Pastophori ("shrine-bearer", from Ancient Greek: παστοφρος) that he might serve the mysteries of Osiris and Isis. Lucius is so happy that he goes about freely exposing his bald head. … “ Wikipedia Boss lady at an all star orgy - The inner image is a famous female politician finds this a highly erotic scene … So I will go with that seal of approval ! I include it here because I was reading that the Nordics have declared the joyous return of the Sumerian god Enki and his high tech Arks … The upsurge of car size “orb” UFO’s threatening commercial and military aviation are said to be probes from the Ark motherships checking upon the condition of the earth after thousands of years in dormancy … This all star orgy seems unrelated to the return of Enki - but it really isn’t! - The supreme Sumerian deity Innana and her joyous vulva got her phallus from her father Enki - so this all star orgy seems appropriate to me! *** “... When the kingship was lowered from heaven, the kingship was in Eridu” so says the Sumerian King List. This is the root of divine rule. Mesopotamian kings displayed their divine inheritance through symbols, the most telling being the branch from the Tree of Life. It all begins with Inanna. There is no doubt of Inanna's connection to the Tree of Life. This may be the origin of the scepter. In the Sumerian tale of Inanna and Enki Inanna travels to Eridu and visits with Enki. During her stay they drink beer together and during this time Enki gives her the mes which in this case includes the throne of kingship and kingship itself. It became tradition that the king be ritually married to Inanna and earn his divine right to rule. Thus we have the trapping of power derived from Inanna in the symbolism of the Tree of Life. In her warrior aspect, Inana/Ishtar is shown dressed in a flounced robe with weapons coming out of her shoulder, often with at least one other weapon in her hand and sometimes with a beard, to emphasize her masculine side... " traveltoeat *** JP Update on Ancient Library at Military Base Revealing History of Arks on Earth
“…. Apr 3, 2023 …In his latest update, my US Army Insider, JP, was taken inside an underground library in a US military base where he visited a mysterious Aisle 10. It contained ancient Sumerian records about how large Space Arks operate and their use of probes to gather intelligence on the level of civilization development at any historical period. JP further added that we are in the midst of a surge of orb sightings from Arks, which are activating all over our solar system, including subterranean areas on Earth. JP responds to questions about a recent paper written by Dr. Sean Kirkpatrick, Head of the Pentagon’s All Domain Anomaly Resolution Office, and Harvard University Professor Avi Loeb, who speculate that recent UFO sightings may be orbs originating from alien motherships (aka Arks) in our solar system. In his update, JP further stated that the orbs could have deadly consequences for those that get too close. He asserts that these orbs and motherships they originate from were well known to the ancients, who knew that only individuals with the right genetics and consciousness could safely approach and interact with the orbs. The orbs contain an organic and/or artificial intelligence designed to protect themselves from those that get too close. JP’s answer further reveals why he and other contactees have been recruited into the US military since they have the right genetics and consciousness to safely interact with orbs emanating from the Arks/motherships and other ancient artifacts found around the Earth, which in many cases are connected to Inner Earth Civilizations. … “ Michael Salla Boss lady at an all star orgy - Boss lady gets oral service … (Nov 13, 2023) Just found out about massive Manhattan sized Nordic cities under the Atlantic, Pacific and Antarctica ! JP made a four hour diplomatic trip to one of them … Little insight into the Nordic culture - but the pleasant smells suggest a sensual culture - and if they are Sumerians - Innana’s religions question “who will plow my vulva?” has to be important to them! Maybe that’s the coded message of those massive dogs they have down there ! The return of Enki means that the human female can finally emerge from Chrysalis - like a worm before the butterfly; - for that she needs her fathers phallus !- Nymph and Dildo was the second stage of Greek female sexual development after Maiden and before Crone or Baubo *** Secret Diplomatic Mission to Underwater Cities in Atlantic Ocean “ …Sep 1, 2022 JP, who currently serves with the US Army as a quartermaster and chemical repairer, was recently taken on a covert mission to an underwater city off the Florida coast in the Bermuda triangle region. JP said that he witnessed tall human looking beings that inhabited the city which was protected by a giant underwater dome. He said that there were two other domed cities adjacent to the one he visited. JP said that he was there with a small contingent of soldiers to protect a civilian negotiator who met with leaders of the underwater city to conduct negotiations. In this Exopolitics Today interview, JP discusses his mission, the people involved, and what he witnessed at the bottom of the ocean in the Bermuda triangle region. … “ Michael Salla Nordic ovipositor - That’s the fire that I think had gone out before I was attacked by the Nordic “queen” in a dream state … She looked like Frigga the Valkyrie wife of Odin in Valhalla - but in Greek dress … After my escapade with her though, the image was the Nordic fire had been re-lit after a long, long time …I suppose only a very dirty minded male can light that fire ! (Nov 14, 2023) - But the dream images this morning were positive - satisfied re-sexed white women and Yachts and boats and open sunny ocean … Kind of like going back to the innocent white women eros of early 1950’s Playboy bunny days! - or better yet- the open miscegenation fire or “ashe” of modern day Brazilian Samba … *** In his trip down the elevator to visit the Nordics, JP say they gave the US a book detailing their history which included a mysterious “Ant people” that help settle the Nordics underground after an ancient disaster on the surface … In the podcast below, JP details a trip to visit the Ant people in a lush tropical garden below the state of Florida full of healing plant life - much of which is extinct on the surface. The Ant people also take JP to visit their deity - an ancient bearded giant in hibernation in a Sarcophagus … Ride to site in Florida was in a US anti-gravity craft - Pilot told JP antigravity tech allows time travel - but only to the future, not the past - Ant people also have antigravity tech -as well as teleportation tech …. Ant people sent a gift of precious seeds for the "upstairs" people who had asked for them … But later regret the gift as the seeds were taken out to the US without prior notice ... *** Mission to Underground Civilization in Florida and a Gift for Humanity “ … Oct 6, 2022 JP, who currently serves with the US Army, recently led a covert mission of eight military personnel to an underground facility in Florida guarded by a strange race of insectoid looking custodians (aka Ant People). His team was taken to a massive underground garden where they saw a very large tree that absorbed copious amounts of water from an adjacent stream, and emitted a filtered flow of water that was highly rejuvenating. JP's description of the large tree with the rejuvenating waters could be compared to the mythical Tree of Life in religious texts, or the Fountain of Youth as described by Ponce De Leon. JP says that seeds from the rejuvenating tree were given to him by the custodians of the underground garden/civilization, and taken back to his military command as a gift to humanity. In this Exopolitics Today interview, JP discusses the mission he led, the TR-3B that took him to the underground Florida cavern, and the gifts given to surface humanity by the custodians (Ant People) guarding the underground garden/civilization he visited. …. “ Michael Salla More Nordic ovipositor - at an Ovipositor party …That's the subterranean "sun" stance - or dragon fire ... More Nordic ovipositor - at an all star Ovipositor party …Full gallop ! *** The Ant people exist in native American mythology - but nobody takes them seriously - although I heard US UFO expert Richard Doty talking seriously about them …When Doty described them to US politicians they refused to believe him … I also read of them in the context of the Grand Canyon - An explorer claimed to have found ancient Egyptian mummies in the canyon in the early 20th century- His claim was briefly reported in an American newspaper, but later completely debunked - and even today the authorities like the Smithsonian deny any such Egyptian ruins exist in the Grand Canyon … However, there still exist off limits parts of the Grand Canyon - an in this podcast JP describes a trip with an arabic speaking archeologist to a cavern full of ancient mummies and a flying saucer … *** “ … Mar 13, 2023 - In his most recent covert mission, my US Army source JP was sent to the Grand Canyon as part of a six-man team to investigate ancient artifacts found in a large cavern complex. JP describes how a boat that navigated a river gained access to the cavern and that, once inside, his team explored multiple chambers. JP described several members of the team as archeologists and language experts who commented on the cavern’s contents. Inside the chambers, his team found hieroglyphics and other writings on walls that the archeologists identified as Egyptian and other ancient languages. JP also saw golden metal tablets with writings similar to what Joseph Smith, founder of the Mormon Church, claims to have witnessed in the 1800s. His team saw many sarcophagi of varying sizes with preserved mummies inside. JP finally saw a flying saucer craft in one of the chambers and went inside to explore it. It was built for a small race of humanoids approximately 4 feet in height. His team had to crouch as they explored the perfectly preserved craft and interacted with its equipment. JP believed the craft belonged to an early civilization of the Ant People, who he had met on earlier missions. … “ Michael Salla Asian Nordic ovipositor - at an all star Ovipositor party ... Nordics are Eurasians - that's the ancient Swastika land - somehere in the remote Himalayas ... They used to have an black partner though - the Kushites or black Egyptians of Kushan Gandhara - and the first 400 years of Buddhism ...Buddda was a Kushite colonial prince from the land of the black lotus! More Asian Nordic ovipositor - at an all star Ovipositor party ...Full gallop ! That's the famous and famously strong white boy/Asian girl fire - And that fire is based on Sumerian myth ...Shepard boys from the Russian steppe are thought to be the original Dumuzi - seduced and civilized by weeks long rough sex with Sumerian Hetaira/Harimtu ...That was probably not regular eros though ...The ancient world locked up the male phallus ... *** Hymn to Inana as Ninegala " .... Inana, you are the lady of all the divine powers, and no deity can compete with you. Here is your dwelling, Ninegala; let me tell of your grandeur! When you act as a shepherd with the herdsman, when ...... with the cowherd you throw the halters on the cows, when you mix the butter, when you purify the milk, when you find joy in the embrace of your spouse Dumuzid, when you have pleasure in the embrace of your spouse Dumuzid, when you take your seat on the high dais in the great hall in your Kura-igijal where judgment is passed, then the people of the holy uzga stand there at your service. They cannot compete with you, Inana. As a prostitute you go down to the tavern and, like (?) a ghost who slips in through the window, you enter there. Inana, you are the lady of all the divine powers, and no deity can compete with you. Here is your dwelling, Ninegala; let me tell of your grandeur! When the servants let the flocks loose, and when cattle and sheep are returned to cow-pen and sheepfold, then, my lady, like the nameless poor, you wear only a single garment. The pearls of a prostitute are placed around your neck, and you are likely to snatch a man from the tavern. As you hasten to the embrace of your spouse Dumuzid, Inana, then the seven paranymphs share the bedchamber with you. Inana, you are the lady of all the divine powers, and no deity can compete with you. Here is your dwelling, Ninegala; let me tell of your grandeur! ... " More Asian Nordic ovipositor - at an all star Ovipositor party ...Full gallop ! More Asian Nordic ovipositor - at an all star Ovipositor party ...Full gallop - as Boss lady roars her on ...! The Sumerian sacred prostitutes or Harimtu and the exposed Vulva of the Gandharan Yakshi were the fire of early Buddhism and the Sumerians and the mysterious Swastika Eurasians ... The rampage continues - muscle Amazon has a go … *** Massive ancient ark has been found in the Atlantic - JP was sent down to visit it as part of a security detail for scientists and archeologists- JP was also selected based on his prior ET experiences - On this mission a Chinese delegation also went down to the bottom of the Atlantic as a reciprocal favor for giving Americans access to an ancient Ark the Chinese found on the moon - A Mexican delegation was also present on the descent with a group of Native American Aztecs - When down in the ancient spaceship the native Americans received priority access from the ancient machine - with the communist Chinese being barred from entry at many levels … “ … Jan 17, 2022 …. On January 10, 2022, my US Army insider, JP, revealed that he participated in a classified mission to an extraterrestrial space ark located under the Atlantic Ocean off the Florida coast in the vicinity of Bermuda. This was the second space ark that he has encountered in covert military missions – the first involved a space ark found on the Moon, as reported in an earlier article. … “ Michael Salla *** Not sure what to think here ... My inner dreamscape has nothing on these arks ... Also, the Africans are absent ... which to me is not true ... Africa is a vast Ark and probably the mother of all Arks too ! ... But Africa is present - any time Egyptian Hieroglyphcs pop up - you are talking about Africa ! More of the rampage continues - muscle Amazon has a go … *** Maybe I have nothing on these arks because I’ve been in the embrace of the Draco! - Like the Communist Chinese … The Aztecs chanted a hymn that asks the gods to open the doorway from earth to heaven - That’s the call to Legba to open the door to the spirit world in Voodoo ! That’s why this outrageous Amazon sex series is on point ! *** In this video JP chants the Aztec “open the door” incantation - "A Kuria Matte" - that got them access to deeper layers of the Atlantic Ark. The Aztecs disappeared and were left at the bottom of the ocean and picked up later on another mission … The Aztecs have declared that Quetzalcoatl, The Serpent Deity of the Aztecs and Mayans has returned to Earth … “ … Dec 25, 2022 … JP is currently serving in the US Army and in 2021 traveled three times in covert missions to a submerged space ark in the Atlantic Ocean, which can be accessed by a US Navy ocean platform positioned directly over the ark. JP says that in his first mission, a group of Aztec Indians from Mexico were singing the words "A Kuria Matte", which activated the space ark and allowed them to walk into it far further than American and Chinese soldiers accompanying them in a multinational mission. This video comprises JP chanting the words he heard sung by the Aztec Indians to an African drumbeat. The video has text summarizing JP's journey and what he witnessed. The opening Aztec music is by Victoria Vesta Solongo singing "Songs for the Soul" My grateful thanks to JP for his musical rendition of the Aztec Mexicans singing, and to my highly talented wife, Angelika Whitecliff, for putting together multiple elements and creating this short video. We are releasing this video as a Xmas Gift to Exopolitics Today supporters. Merry Xmas and A Kuria Matte … “ Michael Salla, Ph.D. More of the rampage continues - muscle Amazon plows away… *** Quetzalcoatl, The Serpent Deity of the Aztecs and Mayans - is what is being invoked here - the "earth sun" space ...Or the "sunterranean sunstance" ! The door to the heavens requires the dragon fire ... More of the rampage continues - the host busy at work ! I am certain that was the central dragon-fire rite at Eleusis - The Christians reported a midnight sex act between the penis restrained Hierophant and the Priestess of Demeter - and the priestess of Aphrodite - in compensation for the rape and abduction of Aphrodite to the underworld ...The Hetaira performed that rite as avatars of the phallic Aphrodite - and before the Greeks, the entire Sumerian religion was focused on the dragon fire of the Harimtu - the sacred prostitutes of Innana ... The erect phallus of Legba serves the same purpose in Samba - the dragon fire is phallic but female, not male ... More of the rampage continues - the host at peak performance! I'm missing where that intense pleasure comes from - but it seems real ... Dragon fire ...Egypt and Sumeria were mass producing that pleasure due to the "slaver of the dog" - or the penis cage *** In this scene JP visits a south Atlantic island - not on any maps …Where he meets a 1000 year old Nordic elder - who gives him a message of future contact of Nordics and humans - The relative who takes the trip with him has no memory of the trip though … But I believe JP ! *** “ … Jun 5, 2023 On May 26, 2023, JP completed a mission to a massive spaceport located under an unknown island in the South Atlantic Ocean. He was taken there by a flying triangle (TR-3B) spacecraft from a US Navy ship traveling in the Gulf of Mexico. To JP”s surprise, he was accompanied by a close relative whose first name is Alex. JP and Alex traveled down an elevator from the surface to the spaceport he said was significantly larger than the spaceport he witnessed during his last mission to an area in the Mississippi, Alabama, and Tennessee region. JP and Alex were involuntarily held overnight in a box before meeting with a 1200-year-old Nordic-looking member of an underground civilization. They were told about plans for the civilization to begin revealing itself more through its ships and bringing more surface dwellers down to its spaceport. JP was given a small crystal device through which he could see Earth’s future which featured futuristic cities in a pristine environment but with no Moon. When JP phoned his relative after the mission, the relative had no memory of the mission. … “ Michael Salla More of the rampage continues - the host finishes up ... That's Sumerian sex - and maybe Nordic sex today - that's probably where my 4:30 AM heavy drowsiness that comes before this work comes from - maybe the "jinn" are Nordics ! “ … With the “Sex, Magic and the Liminal Body in the Erotic Art and Texts of the Old Babylonian Period,” Julia A Assante Boss lady has another go ...While host gets oral service ... Sumerian sex slowly spread to Rome - Cybele, the "Syrian goddess" was originally a Babylonian goddess- My guess is after the 4th and 5th century AD Rome survived the barbarian conquest by joining the Nordics! My only question is how underground cities full of millions of Nordics can have escaped my dreaming mind - The answer has to be the inner silence produced by the dragon fire - I met that deep silence in the summer of 1994 ...Its a form of invisibility and other hidden powers - like telepathy .. Nordic has another go ... Was looking back to first run of this series (plate 534) - The "Jinn" forced me to make more ... I suppose its a treasure of dragon energy for the Nordics! ...Asia Minor submitted to the Syrian goddess before Rome - That was a Babylonian conquest -- The Trojan princes were "trussed" and sexed by their wives and later in life their nurses - and in Egypt their own daughters! *** Garden of Priapus - 535 Bonus: Penis caged OG or old guy servicing a muscle Amazon from behind *** (Jan 30, 2022) "Jinns" thought I stopped too soon last night - hence this bonus ... The way I knew was a mighty drowsiness that came out of thin air when I stopped ... I'm walking on thin ice - but someone has to venture out there with an alternate viewpoint
In this epigram two OG's or old guys famous for being catamites or sexual passives - Trojan princes Nestor and Priam - are imagined getting morning and nightly sexual injections from an homely "nurse" Phlogis - Aged Nestor in his "truss" - or penis cage and old Priam with his flaccid penis ...
Trojan men were in the sexual truss to Andromanche and other Amazon bulls - and they liked it! All men in Asia Minor were in a sexual "truss" or castrated - to a Trojan or Amazon goddess ... - Martial compares the fine but cold beauty of Chione to the homely by phallic Phlogis and chooses the homely female sexual bull - That was a Roman or Trojan state of affairs
Martial Book XI - LX. ON CHIONE AND PHLOGIS
" ... Chione's
a beauty divine,
of crowds of admirers
the belle,
Yet Phlogis,
not she,
shall be mine.
And the reason
I quickly
will tell.
Though heaven
with no beauty
has
blest her,
She steals
our affections
from us,
And in bed
she would make
even Nestor
Forget
both his years
and his truss.
Were she
and old Priam
together,
She'd quicken
and kindle
his blood.
And make
what was
flaccid
as leather
To redden
and swell
like
a bud.
If wantoness
be a disease
That yields
not to
a nurse's directions,
A lover
will give
the dear ease
With
evening
and
morning
injections
To Chione,
by some divine
malice,
Sweet love
and its ways
are unknown,
As fair
as a statue
of Pallas,
As cold
as a statue
of stone,
No darting,
no squeezing,
no twining
Of tongues ,
and hands,
and of thighs,
Move the bed
where her lover's
reclining,
But listless
and languid
she lies,
If ought
can be perfect
of nature's,
Ye gods
by your
beneficence
prove,
By giving
dear Phlogis
the features,
Chione
the feelings
for love! ... "
The Index Expurgatorius of Martial, Literally translated comprising all the epigrams hitherto ommitted by English translations (1868) Nordic at full gallop bareback ... That was the world of the Cybele orgy ! More boss lady at the Ovipostor party - Or Cybele orgy … Full gallop ! (Nov 16, 2023) That was a wonderful fire in the thighs 330 AM self creating update - it’s a biological high - and probably good for the body ! Although strange too - I don’t make it- It makes itself … *** “ …Physicists Richard Feynman and John Wheeler calculated the zero-point radiation of the vacuum to be an order of magnitude greater than nuclear energy, with a single light bulb containing enough energy to boil all the world's oceans … “ Wikipedia *** After Dave was approached by Canadian officials inquiring about his experiment, he began corresponding with leading edge scientists in the US working in the classified world. He shared his equations explaining the principles behind advanced propulsion and energy technologies. Dave's detailed knowledge of equations associated with antigravity, free energy, and other exotic technologies, known only to a few scientists, led to him being quickly recognized in the covert world as someone knowledgeable about how extraterrestrial technologies operate. In this Exopolitics Today interview, Dave explains his background and why his newly developed ability to render the principles behind exotic technologies in complex equations, understood by only a few in the classified world, has given him direct access to leading edge scientists. He also explains how scientists in the classified world monitor the revelations of extraterrestrial contactees on the workings of off-world technologies, with one popular French contactee being of particular interest to them. Dave finally discusses his collaboration with several prominent scientists to develop working models of propulsion and energy technologies that can be released to the general public. … “ Michael Salla More boss lady at the Ovipostor party - Or Cybele orgy …Eurasian roars! That's a group energy ... More boss lady at the Ovipostor party - Or Cybele orgy …Nordic steadies the horse from the front ... More boss lady at the Ovipostor party - Or Cybele orgy …big smiles ! More boss lady at the Ovipostor party - Or Cybele orgy …full passion ... Thats a wonderful energy - Probably the Nordic energy ...or the Nordic secret - and if they are really celebrating the return of Enki - the Cybele orgy has to be part of that ... Thats the Roman "Hector Horse" sex: in honor of the elderly Trojan Prince Hector under his strapping young Amazon wife - the Theban princess Andromache: Martial 104 “ … masturbabantur Phrygii post ostia serui, Hectoreo quotiens sederat uxor equo … “ The Phyringian slaves masturbated from behind the door whenever Hectors wife galloped her steed … Black girl has a go at the Ovipostor party *** The Roman sun was Babylonian or Nordic - I saw it in vivid form while working on page 156: Garden of Priapus - 225 "Kudurru recording the bequest of land by Marduk-zakir-sumi to Ibni-Ishtar on behalf of the Eanna temple in Uruk" - Wikipedia
"Marduk-zakir-sumi ... was a king of Babylon from 855 to 819 BC during the mixed dynastic period referred to in antiquity as the dynasty of E. He was a contemporary of the Assyrian kings, Salmanu-asaredu III (commonly known as Shalmaneser III) (859–824 BC) and Samsi-Adad V (824–811 BC) with whom he was allied.
There are few contemporary inscriptions bearing witness to his reign. A kudurru granting Ibni-Ishtar, a kalu-priest of the temple of Eanna in Uruk, land by Marduk-zakir-sumi, is dated to his second year. ... "
***
The consensus seems to be that Marduk grew to be more important than Innana in the later days of Babylon. Maybe, but I doubt it.
My theory is Marduk is important in that he represents the rare line of men who could incarnate the dragon energy. In the novel "Dune" only women were able to subdue the dragon energy - all male attempts ended in death. Marduk is the equivalent of the Osiris energy represented by the Djed pillar in ancient Egypt. - : only after an average of 30 years in the penis cage or Roman bronze Fibula
***
(June 26, 2021) The inner images related to this is a massive sun rising from below - Up from the earth - viewed through massive stone floor blocks - as if from the interior of an ancient temple.
Awesome image, but scary too - that energy can do as much harm as it can do good ... More Black girl has a go at the Ovipostor party ...Boss lady subdues the horse! More Black girl has a go at the Ovipostor party ...Big Smiles ! Cybele orgies probably went something like that ... More Black girl has a go at the Ovipostor party That's another form of the Samba Rainha de Bateria energy from Brazilian - The carnaval is a deliberate miscegenation party ... More Black girl has a go at the Ovipostor party - all in ! More Black girl has a go at the Ovipostor party - full gallop! Inner image is agreement that this is the desired energy of the samba Rainha de Bateria … The reason the Nordics are invisible to me is probably because they are at a higher energy level - My dream world probably does not have a good grasp of the world above me …But that energy is not from above - it’s from below … “earth sun” … Which is always at risk of being un-tethered … More Black girl has a go at the Ovipostor party - all in and in charge ! That's the "below" energy for America today - although its not really available. ...The "ethnic" Asian girls have that crown today Eurasian girl has another go at the Ovipostor party ... Inner images are strong fire! Eurasian girl has another go at the Ovipostor party ... Eurasian girl has another go at the Ovipostor party ...full gallop! The ovipositor the serpent rising up … But from a girl - not a boy - That has not been seen since the days of Rome ! Eurasian girl has another go at the Ovipostor party ...unbridled! That rising serpent in Greek and Roman statues of phallic goddesses is the sun in the stone temple dream above ... The dragon Eurasian girl gets oral service at the Ovipostor party ... *** The Ark in Atlantic has a jewel that was used to activate ancient technologies and individuals around the world …In this excerpt from September 2023JP describes the return of the jewel to the Ark …Massive information vacuum here - the intelligence community is speaking to itself! My guess is their power of speech is so restricted by the 1947 UFO fetish that outsiders are needed as tool for disclosure! JP Update – Returning the Activation Jewel to the Atlantic Space Ark “ … Sep 25, 2023 In mid-September 2023, JP was part of a joint mission to return an activation jewel taken from the Atlantic Space Ark earlier in July 2023. He described how five Nordic extraterrestrials handed off the jewel to JP’s team of four special operators after it had been returned by them. Four of the Nordics joined JP’s team as they descended into the space ark from a donut-shaped naval surface ship. After it had been taken from the space ark, the jewel had been used to activate ancient technologies around the world. Once again, JP described the deep emotions of sadness and happiness created by the jewel, which affected all members of the joint team including the four Nordics. After completing the mission, JP said the ark had begun moving and would soon detach itself from the elevator shaft connecting it to the naval surface ship. JP was told the space ark was now on the move and was expected to rise into space with the approach of a new Atlantic hurricane. … “ Michael Salla Jade Disk (bi) with incised glyph - ca. 3300-2250 BC - Lake Tai region, China - Smithsonian National Museum of Asian Art - “ … Very large perforated disk of the type pi [bi]; bored from both sides, leaving median ridge; mottled dark and light greens, golden tan, and brown; cream-colored cloudings and white veins of decomposition on obverse, profuse on reverse; decoration: light incised device. (Break and chip on rim.) … “ Smithsonian *** Nobody knows what their purpose is - but I see the coiled dragon fire - coiling into the earth and up into the sky …Dragon stones! *** “ … The bi is a type of circular ancient Chinese jade artifact. The earliest bi were produced in the Neolithic period, particularly by the Liangzhu culture (3400–2250 BCE).Later examples date mainly from the Shang, Zhou and Han dynasties. They were also made in glass. A bi is a flat jade disc with a circular hole in the centre. Neolithic bi are undecorated, while those of later periods of China, like the Zhou dynasty, bear increasingly ornate surface carving (particularly in a hexagonal pattern) whose motifs represented deities associated with the sky (four directions) as well as standing for qualities and powers the wearer wanted to invoke or embody.
Later traditions associate the bi with heaven, and the cong with the earth. Bi discs are consistently found with heaven and earth-like imagery, suggesting that the disk's circular shape also bears symbolic significance as this description explains: “ … It is found that these objects testify to early stages of development of cosmological concepts that remained important in Chinese culture during the Warring States and Han periods: the notion of a covering sky (gaitian) that revolves around a central axis, the cycle of the Ten Suns, and the use of an early form of the carpenter's square. These objects were handled by shamans who were the religious leaders of Liangzhu society and the transmitters of cosmological knowledge. … “ From these earliest times they were buried with the dead, as a sky symbol, accompanying the dead into the after world or "sky", with the cong which connected the body with the earth. They were placed ceremonially on the body in the grave of persons of high social status. Bi are sometimes found near the stomach and chest in neolithic burials. Jade, like bi disks, has been used throughout Chinese history to indicate an individual of moral quality, and has also served as an important symbol of rank. They were used in worship and ceremony – as ceremonial items they symbolised the ranks of emperor, king, duke, marquis, viscount, and baron with four different Guis and two different bi disks. In war during the Zhou dynasty period (c. 1046–256 BCE), bi disks belonging to the leaders of the defeated forces were handed over to the victor as a sign of submission. Scholars "are unsure of their exact use or meaning". … “ Wikipedia Another Jade Bi - ca. 3300-2250 BC - Lake Tai region, China - Smithsonian National Museum of Asian Art - (Nov 18, 2023) Dream image was the famous female politician who suggested the Ovipostor orgy above as melding with the body of a male policeman or security officer - It was still her, but with an powerful Ovipostor added on ... I assume that’s what the Stone Age Jade Bi discs meant - that was probably a female phallus China! - Or a midnight “flower room” Amazon orgy China! *** More from JP and the Atlantic space Ark - Inner zero gravity rooms and floating fish tanks - and ancient music … The Atlantic Ark is the product of a sensual civilization ! : 3rd Mission to Atlantic Space Ark - JP Update “ …May 28, 2022 … JP is currently serving with the US Army and on May 20, 2022, completed his 3rd covert mission to a space ark submerged at the bottom of the Atlantic Ocean. In this Exopolitics Today interview JP discusses what he and other members from a mixed team of 20 military and scientific personnel encountered in the space ark located somewhere in the Bermuda triangle region. JP discusses the powerful electromagnetic pulses that the space ark generates from time to time when it activates, and how this may explain the decades long Bermuda Triangle mystery. He explains a training area inside the ark involving a series of connected rooms that have different degrees of weightlessness. JP also revealed star charts hidden in the mysterious hieroglyphs found throughout the ark.He also describes celestial music and songs emanating from the ark walls that generate feelings of bliss and peacefulness. … “ Michael Salla Four Jade Bi - ca. 3300-2250 BC - Lake Tai region, China - Smithsonian National Museum of Asian Art - Bi and Cong - Bi Jade disc was heaven and Cong inner tube was earth - Cong was the tube that fit through the middle of the Bi jade disc - Or the female phallus! *** British Museum: “ … Curator's comments Rawson 1992: Once bronze casting developed, jades were less in evidence. However, although their original purposes were probably forgotten, 'bi' and 'cong' survived. … “ Wikipedia Another Jade Bi - ca. 3300-2250 BC - Lake Tai region, China - Smithsonian National Museum of Asian Art *** JP say time travel has been developed by Nordics and other ET’s … He is told time travel cannot affect outcomes … because if he chooses to do it - he already did it! - Not sure how to grasp that except in a dreamscape way … In this viewpoint - the dreamworld is the real world and the temporal day- to-day world - the dream world … And in many respects that’s the way it is … Time travel is walking into 4 garage size rooms where people blur in and out of existence …1550's garage is all green hills and pristine nature - A few teams have not returned and there is a risk of being stuck for 80 years or more on a mission before the doorway back opens up! … JP saw a man come back from the future … bearing a load of books …JP also interacts with humanoids from other galaxies who can blend into Earth with a little make up work … *** (Nov 18, 2023) Just had an image of a delegation from the 1950’s here now to warn about me! … And I can see that viewpoint from the American mind of the 1950’s ! …Not sure much has changed there ! The image in my mind is the delegation will meet deaf ears though … Nobody believes this stuff, and even if they did who would want to return to Eisenhower days? - And his deal with the Draco … *** JP Update - US Military working with Nordic ETs in Time Travel research on Space Arks “ … Jul 6, 2023 - On June 23, 2023, JP, who currently serves with the US Army, was taken to an undisclosed location with five military personnel from different nations who were all multilingual. They met at the location with Nordic-looking extraterrestrials who worked with scientists to develop time travel technology. In the main room where the multinational team went, there were four time travel devices shaped like hemisphere tunnels with event horizons that would transport one to 2090, 2050, 1940, or 1550. JP said that the multinational team was interviewed about whether they would volunteer to travel to any of the time periods to conduct research on space arks. They were told that they would spend up to 10 years at the location and then be returned shortly after their departure, thereby not unduly disrupting their everyday family life. … “ Miahael Salla A large Jade Bi - ca. 3300-2250 BC - Lake Tai region, China - Smithsonian National Museum of Asian Art *** Inner image for this series is the "mother of dragons" ... At this deep in the past China probably had a black African ruling class ...There was a destroyed black world before the great flood and the space arks! And to break the tension - A spit bath from boss lady! Or the holy blessing of life force in some African countries - The Greek Pneuma… For the Maasai this was a blessing in the precolonial Stone Age days ! *** Boss lady and Beauty working Boss lady’s penis locked husband as drill sergeant’s! That’s a concrete image of that dream I just had of a famous female politician melding with the body of a policeman …Although I did not see her in action - but she recommended a similar orgy in a previous dream image so I can assume thats what she likes! A lot of this sex happens for me in a blind state ... like the blind recumbent corpse of Osiris! - “This is the Draco- resistance” - say the “jinn” … and maybe it is … A spit bath or the Greek "Pneuma" from beauty ... *** Spit used to be a Laibon or shaman blessing all over stone age Kenya - as recently as the end of British rule ... But my mother was violently anti spit! Something happened to her after I was forcibly removed from her care in 1981 - As a child she used to fill my head with tales of witchcraft! Her mother's father - was a practicing shaman! And deeply respected too ...He lived to be over 100 - The Laibon in stone age Kenya - ie pre 1850 AD - outranked the tribal chief ... *** “ … Pneuma is an ancient Greek word for "breath", and in a religious context for "spirit" or "soul". It has various technical meanings for medical writers and philosophers of classical antiquity, particularly in regard to physiology, and is also used in Greek translations of ruach in the Hebrew Bible, and in the Greek New Testament. In classical philosophy, it is distinguishable from psyche , which originally meant "breath of life", but is regularly translated as "spirit" or most often "soul". The "connate pneuma" (symphuton pneuma) of Aristotle is the warm mobile "air" that plays many roles in Aristotle's biological texts. It is in sperm and is responsible for transmitting the capacity for locomotion and certain sensations to the offspring. These movements derive from the soul of the parent and are embodied by the pneuma as a material substance in semen. Pneuma is necessary for life, and as in medical theory is involved with preserving the "vital heat," but some commentators think the Aristotelian pneuma is less precisely and thoroughly defined than that of the Stoics. Movement of Animals explains the activity of desire (orexis) as an expansion and contraction of pneuma. The innate spirit (symphuton pneuma) is the power of the soul (psychiken) to be mobile (kinetikon) and exercise strength. All animals "possess an inborn spirit (pneuma sumphuton) and exercise their strength in virtue of it." (703a10). This inborn spirit is used to explain desire (orexis), which is classified as the "central origin (to meson), which moves by being itself moved." (703a5-6). Aristotle furthers this idea of being a "middle cause" by furnishing the metaphor of the movement of the elbow, as it relates to the immobility of the shoulder (703a13). The inborn pneuma is, likewise, tethered to the soul, or as he says here, ten arche ten psuchiken, "the origin of the soul," the soul as the center of causality. This "spirit" is not the soul itself but a limb of the soul that helps it move. The inborn spirit causes movement in the body by expanding and contracting. Each of these implies not only a movement but also a change in the degree of power and strength of the animal. "when it contracts it is without force, and one and the same cause gives it force and enables it to thrust." (703a23). He also explained this in On Sleeping and Waking "In another place it has been laid down that sense-perception originates in the same part of an animal's body as movement does... In sanguineous animals this is the region about the heart; for all sanguineous animals possess a heart, and both movement and the dominant sense-perception originate there. As for movement, it is clear that breathing and in general the process of cooling takes its rise here, and that nature has supplied both breathing and the power of cooling by moisture with a view to the conservation of the heat in that part. We will discuss this later on. In bloodless animals and insects and creatures which do not respire, the naturally inherent breath is seen expanding and contraction in the part which corresponds to the heart in other animals." 456a1–13. "Since it is impossible to make any movement, or do any action without strength, and the holding of the breath produces strength" 456a17. Pneuma also played an important role in respiration. Respiration is the process by which breathing helps to cool and moderate the inner vital heat held in the heart. Aristotle explains that if there is an excess of heat created in the heart the animal will "burn out" by excessively consuming the power sustaining its life (474b10–24). Its heat must be kindled (474b13) and in order to preserve life, a cooling must take place (katapsyxis) (474b23). In Stoic philosophy, pneuma is the concept of the "breath of life," a mixture of the elements air (in motion) and fire (as warmth). For the Stoics, pneuma is the active, generative principle that organizes both the individual and the cosmos. In its highest form, pneuma constitutes the human soul (psychê), which is a fragment of the pneuma that is the soul of God (Zeus). As a force that structures matter, it exists even in inanimate objects. In the foreword to his 1964 translation of Marcus Aurelius' Meditations, Maxwell Staniforth writes: Cleanthes, wishing to give more explicit meaning to Zeno's 'creative fire', had been the first to hit upon the term pneuma, or 'spirit', to describe it. Like fire, this intelligent 'spirit' was imagined as a tenuous substance akin to a current of air or breath, but essentially possessing the quality of warmth; it was immanent in the universe as God, and in man as the soul and life-giving principle. In the Stoic universe, everything consists of matter and pneuma. There are three grades or kinds of pneuma, depending on their proportion of fire and air. * The pneuma of state or tension (tonos). This unifying and shaping pneuma provides stability or cohesion (hexis) to things; it is a force that exists even in objects such as a stone, log, or cup. The 4th-century Christian philosopher Nemesius attributes the power of pneuma in Stoic thought to its "tensile motion" (tonice kinesis); that is, the pneuma moves both outwards, producing quantity and quality, and at the same time inwards, providing unity and substance. An individual is defined by the equilibrium of its inner pneuma, which holds it together and also separates it from the world around it. In Stoic cosmology, the cosmos is a whole and single entity, a living thing with a soul of its own. Everything that exists depends on two first principles which can be neither created nor destroyed: matter, which is passive and inert, and the logos, or divine reason, which is active and organizing. The 3rd-century BC Stoic Chrysippus regarded pneuma as the vehicle of logos in structuring matter, both in animals and in the physical world. This divine pneuma that is the soul of the cosmos supplies the pneuma in its varying grades for everything in the world, a spherical continuum of matter held together by the orderly power of Zeus through the causality of the pneuma that pervades it. Pneuma in its purest form can thus be difficult to distinguish from logos or the "constructive fire" (pur technikon) that drives the cyclical generation and destruction of the Stoic cosmos. When a cycle reaches its end in conflagration (ekpyrôsis), the cosmos becomes pure pneuma from which it regenerates itself.… “ Wikipedia Boss lady presents her Mentule to her locked husband ... That discussion of Pneuma above is the secret behind the Greek penis lock and the sexual dominance of the Greek Hetaira, and Greek Amazons - And the secret behind the dominance of Greek civilization itself! ...The erect penis and its uncontrolled ejaculation was a massive loss of Pneuma ... The Greeks were taught by the Egyptians how to compensate for that loss - the penis lock and the rising of the female serpent or dragon in Aphrodite's Mentule! Boss lady presents her spit and her Mentule to her locked husband ... As Beauty steadies the horse ... Boss lady prepares her husband for her Mentule ... As Beauty steadies the horse ... Preparation was neccesary with Mentule sex - as is made clear in the Satyricon - Aphrodite sex - was a wine soaked religious rite of passage for young penis locked boys - Diocletian had to pass a law preventing sex with boys younger than 17 ... The penis lock made boys a sex object for phallic Greek and Roman women ... Aphrodite sex was also the central rite of Eleusis ! Boss lady prepares her husband for her Mentule ... As Beauty steadies the horse ...More spit ! Boss lady penetrates her husband ... As Beauty spits ! Boss lady plows away... As Beauty steadies the horse Boss lady rides Amazon strong ...That's Minoan Bull leaper sex ... Boss lady roars ! All in .. *** That discussion of the Greek Pneuma above makes me wonder about that wonderful fire in the thighs that I take as a signal to work on this plates - That fire is from outside - I do not create it - It’s like the way I can detect strong emotions of other people as a physical sensation- That used to be a problem for me in high school days - mainly stomach pain - And is still a problem with my teeth and head when it becomes urgent to verbalize my thoughts … Once I commit to this website, the pain goes away …I suppose the ideal is to evolve out of that - That’s where the silence of the dragon fire becomes a blessing ! The dragon fire is supposed to be a shield from outside intrusions - Kind of like what the Bi stones above used to do in China … A fire red Jade Bi - ca. 3300-2250 BC - Lake Tai region, China - Smithsonian National Museum of Asian Art A cool green Jade Bi - ca. 3300-2250 BC - Lake Tai region, China - Smithsonian National Museum of Asian Art A "swarm" of Jade Bi - ca. 3300-2250 BC - Lake Tai region, China - Smithsonian National Museum of Asian Art *** Bi China, ; late Neolithic period. “ .. A Swarm of Bi Thousands of jade bi (pronounced bee) have been unearthed in elite Liangzhu cultural burial sites, varying in size, quality of stone, level of workmanship, and finish. Yet the meaning, purpose, and ritual significance of bi remain unknown. One of the most exceptional examples, which are perfect circles of even-grained dark nephrite, sawing and grinding marks have been completely polished away. On other bi you can still see traces of shallow cuts that resulted from string saws rubbed methodically back and forth across the flat stone surface. Bi fashioned from finer jade and smoothed to a lustrous polish were typically buried near the deceased’s body. Those of lesser-quality stone and with unfinished surfaces were often stacked below feet. … “ Freer Gallery of Art *** (Nov 21, 2023) Dream image connected to this is visiting as very large penthouse apartment owned by a friend - I did not know he was so rich - The apartment is on the top of a tall building and full of light from large windows that include windows letting light in from above … Tried to photograph it as I walked through but my iphone kept fogging up for some reason ! My reading of this dream was the Chinese Bi above give access to higher states of being - or the “heavens” above …Many times I’ve had the impression of a double life - the earth life and a higher life - The jade Bi probably represent the higher life …And the Cong central hole, the earthly life … *** In this adventure JP and 9 other soldiers walk through an underground portal on a large Florida base and enter an ancient temple with marble columns housing a dead giant in a sarcophagus -Two other delegations join them - one from the Amazon in Brazil and the other from black Africa. The Africans are mostly undressed traditional dancers but do not reveal where they are from - except to reveal they speak French . The temple is unguarded but has tech that alters the pull of gravity - Reduced gravity allows the soldiers to remove the lid of the sarcophagus where they see a red haired giant in a state of decay - and covered in jewels. Soon after the temple activates - the Africans perform a ritual dance - and the giant disappears - after uttering a low moaning sound … JP Update - Mission to Underground Temple, Dead Giant and Pacific Space Ark “ … Sep 4, 2023 - JP, who continues to serve in the US Army, was part of a ten-man multinational mission to an underground temple, which was accessed through a portal doorway located under a military installation. He described the Temple he visited as inside a large underground cavern, and it consisted of four white marble pillars, beyond which was a large sarcophagus. Inside was an approximate 12-foot red-haired giant who appeared to be dead and in a state of decomposition. He was surrounded by beautiful jewelry consistent with his status as a noble or king. JP’s team was first joined by another ten-man team that accessed the temple through a portal in Brazil. Communication occurred in Portuguese and Spanish. Then, a third ten-man team showed up from Africa, and the personnel communicated in French. After a disturbance affected the temple and sounds were heard from the sarcophagus, the teams withdrew. When JP’s team returned to the sarcophagus, the giant and the jewels were all gone. It was assumed the giant had been resuscitated or resurrected through some temporal technology, but nothing was seen to corroborate this. JP next gave an update on the discovery of a space ark in the Pacific Ocean in the region south of Japan known as the Dragon’s Triangle. Apparently, China was the first to find the ark and had claimed ownership of it. JP was told that in the near future, he would be part of a mission to the Pacific Space Ark. … “ Michael Salla Four more Jade Bi - ca. 3300-2250 BC - Lake Tai region, China - Smithsonian National Museum of Asian Art More spit lecture - Beauty has ago - as boss lady steadies the horse … *** “This is the Draco resistance” - say the “Jinn” - and maybe it is ... More spit lecture - Beauty all in - as boss lady steadies the horse … Draco conditioning is the reason for the lack of interest in many things - like UFO's! Activating deeper layers of the psyche - like the Chinese Bi Jades do can reverse that conditioning - and the "Jinn" s favorites female phallus sex too , I think ... *** (Nov 21, 2023) Draco are not a myth - Professor Michael Salla gives a chilling lecture on the Draco/German takeover of the American intelligence community in 1947 … Kennedy’s Last Stand: UFO’s, MJ-12 & 4th Reich Links to JFK’s Assassination “ … Nov 20, 2023 After winning the 1960 Presidential election, John F. Kennedy learned a shocking truth from President Eisenhower. The control group set up to run highly classified projects involving captured Nazi flying saucers and extraterrestrial technologies, the Majestic-12 Group, had become a rogue government agency. Eisenhower warned Kennedy that MJ-12 had to be reined in. It posed a direct threat to American liberties and democratic processes. MJ-12 opposed Kennedy’s efforts at every turn. When Kennedy was on the verge of succeeding, by forcing the CIA to share classified UFO information with other government agencies due to an agreement with the Soviet Union on joint lunar missions reached on November 12, 1963, he was assassinated ten days later. This webinar was originally presented on November 22, 2020 and is being released in two parts in commemoration of the 6Oth anniversary of the 1963 assassination of President Kennedy. While the perpetrators have been unpunished for all those decades, the Truth is now revealed about their perfidious actions and motivations. Part 2 will be released on Wed Nov 22. … “ Michael Salla More spit lecture - Beauty all in - as boss lady spits! … More spit lecture - Beauty at full gallop! Beauty in the saddle! *** Many times I have felt them teasing my about saving me from “wanting my mummy” by removing me from her care in 1981 - And I have to agree with them on that …My mother was very anti eros … as are most traditional African societies … Money, position and the Church are the Pillars of society in Kenya today … Boss lady gets ready for another ride ... Boss lady saddles up for another ride! That's what happened to men who entered the garden of Priapus! The "son" of Aphrodite had to paid in full ... *** More from JP: There’s a sleeping giant in Iraq - aggressively guarded and connected to the sleeping giant in Florida and the tree of life … Not sure what’s going on here - but there seems to be coherence … Recovering Stolen seeds from a Tree of Life and activation of a sleeping giant in Iraq “ … Nov 9, 2022 On the evening of November 1, my US Army source JP told me about another giant in a stasis chamber that had been discovered in Iraq who was a king in ancient times. He explained that there was a significant connection with the giant in the stasis chamber found in Florida, who was also a former king, and JP made a further connection to a third sleeping giant in an underwater city in the Bermuda triangle that he visited in during one of his covert missions in late August 2022…” Michael Salla *** (Nov 22, 2023) The British Crown does not come out well here - But that’s not super surprising - “John Company” ! - Heard Michael Salla say a remote viewing of the coronation revealed two ceremonies - the public one and an occult one …featuring blood sacrifice ... Thats kind of unfortunate - The only country with a strong “white hat” community is the US - Britain and the rest are still Draco country …
“ … May 18, 2023 … After completing his mission to an underground spaceport in the Alabama, Mississippi, and Tennessee region, JP was taken back to a military base where he handed off the healing technology his team had been given to his superiors. He then underwent a decontamination process and was instructed to go to a particular room where he was connected to an unknown technology. JP next began having a vision of a beautiful partially submerged city on another planet. JP recognized himself and a woman dressed in white coming out of the city whom he immediately recognized. In this Exopolitics Today interview, JP discusses how the technology that was used on him can stimulate and record past life memories. He claims that this is extraterrestrial technology and is being used by the US military/Earth Alliance to track the crews of space arks that are activating all over the Earth. According to JP, the goal is to find crew members that can help activate different parts of space arks as apparently, these areas remain dormant and inaccessible to those without the right DNA frequencies and consciousness. … “ Michael Salla Boss lady gallops her horse ! That's what happened to men who entered the garden of Priapus! The "son" of Aphrodite had to paid in full ...Not all men got to pay Aphrodite though - The Priapea makes that clear! *** In this adventure JP travels back to the subterranean Ant kingdom - He’s surprised to find humans living down there - Many humans wander down there and remain there - It’s been going on like that since the days of the native Americans who spoke of the Ant people … Human life down there stretches to 200 years or more … JP also rides a US anti gravity craft to the moon to visit an Ark - Trip to moon takes 30 minutes, but JP does not remember most of it - blackouts are common in many of these missions ... Visits to King of Ant People and Ancient Moonbase “ … Jan 14, 2023 … JP currently serves in the US Army and recently completed a mission to an underground Florida location as part of a team of eight covert military personnel seeking information about a sleeping giant discovered at another nearby underground facility. At the entrance to an underground city his covert team was met by security personnel from a civilization of humanoids with distinctive Ant characteristics (aka "Ant people"). JP's team was then led into the base, where they eventually met with the Ant people's King. After the seven other members of his team was asked to leave, JP was given a private audience with the King who told him that their civilization was opening up to the rest of the planet and would soon be permitting more people to visit their underground facilities in Florida and elsewhere. Once his mission to the underground Ant civilization was completed, JP went on another Moon mission where he saw the ancient ruins of an underground city that was built by the Ant people. In this Exopolitics Today interview, with Dr. Michael Salla, JP describes what the Ant people intend to do shortly, and why they feel it important for them to reconnect with surface humanity, and introduce us to the true history of the planet. …. “ Michael Salla Boss lady gallops her horse ! Big smiles ... *** I’m sure why parts of the Arks remain dormant is the mentule - the female phallus or “son” of Priapus - All that remains in darkness ! But a little research in Enki and Innana and Innana’s vulva and “honey man” and the apple tree should open up that scandalous door ! “White hats” need a little Draco energy if they are going to see the whole Ark! " ... Inanna placed the shugurra, Wolkstein and Kramer's - "Inanna and the God of Wisdom" Boss lady hard in the saddle ! That's Inanna's "honey man" - her prime gift from her father Enki ...And the gift that all young women expected from their fathers in Sumeria - no marriage was needed for sex to begin - only fair compensation ... Innana as a nocturnal beer tavern prostitute set the example ...Service of that "honey man" gift to a paying strange male in Aphrodite's temple was mandated for all Sumerian women at least once in a lifetime *** The Ant people and the Nordics probably still honor Aphrodite - that's my guess! “ … The Ant People of the Hopi The Hopi Indians have lived on the high desert of northern Arizona for thousands of years. This barren but beautiful landscape was the place where Hopi gods directed them to build a number villages made up of pueblos—what we today would call stone apartment complexes. Here the Hopi managed to flourish by simply growing corn, beans, and squash with very little rainfall and almost no irrigation. One of the most intriguing Hopi legends involves the Ant People, who were crucial to the survival of the Hopi—not just once but twice. The so-called “First World” (or world-age) was apparently destroyed by fire—possibly some sort of volcanism, asteroid strike, or coronal mass ejection from the sun. The Second World was destroyed by ice—Ice Age glaciers or a pole shift. During these two global cataclysms, the virtuous members of the Hopi tribe were guided by an odd-shaped cloud during the day and a moving star at night that led them to the sky god named Sotuknang, who finally took them to the Ant People—in Hopi, Anu Sinom. The Ant People then escorted the Hopi into subterranean caves where they found refuge and sustenance. In this legend the Ant People are portrayed as generous and industrious, giving the Hopi food when supplies ran short and teaching them the merits of food storage. In fact, another legend says that the reason why the ants have such thin waists today is because they once deprived themselves of provisions in order to feed the Hopi. The constellation Orion also has a thin waist. When Orion dominates the winter skies, the ants are deep in their small underground hills. These structures are similar in form to the Hopi kivas, which are subterranean communal prayer chambers. Coincidentally the Sanskrit word ki means “ant hill” and va means “dwelling.” Each February inside their kivas the Hopi perform the Bean Sprouting Ceremony, or Bean Dance, called Powamu. During this time the fires are continuously kept ablaze, turning these structures into superb hot houses. The ritual commemorates a time when the Anu Sinom taught the Hopi how to sprout beans inside caverns in order to survive. It is interesting to note that the Babylonian sky god was named Anu. The Hopi word for “ant” is also anu, and the Hopi root word naki means “friends.” Thus, the Hopi Anu-naki, or “ant friends,” may have been the same as the Sumerian Annunaki—the beings who once came to Earth from the heavens. … “ 13 OCTOBER, 2013 GARYDAVID - ancient-origins Boss lady all in ! Thats the wonderful fire in the thighs that comes to me - Never boring … I’m sure its connected to the February fire dance that the ant people taught the Hopi - same fire as the February fire in the Sambadrome: “ … Each February inside their kivas the Hopi perform the Bean Sprouting Ceremony, or Bean Dance, called Powamu. During this time the fires are continuously kept ablaze, turning these structures into superb hot houses. The ritual commemorates a time when the Anu Sinom taught the Hopi how to sprout beans inside caverns in order to survive. … “ Gary David Boss lady in an award winning Amazon orgy - Second look … (Nov 23, 2023) Or, more cages and exiting cages and Amazons … Or Enki and the eros of his Sumerian daughters … Can’t reconcile the current public discourse on UAP’s and the Nordic adventures of JP - but I just have to go with my gut - There seems to be a coherence to the Nordic discourse ! Also there is inner pressure to move in this direction - my “jinn” …in the form of a very heavy drowsiness - and even a knocking on glass to wake me up from a nap I usually take before the night shift! *** In this adventure JP travels to the moon to explore and Ark discovered by the Chinese - The moon Ark is heating up - activated by very large ships that have recently entered the solar system and have parked around Jupiter … Joint US China missions sent to crashed alien spacecraft found by Yutu 2 “ …Dec 31, 2021 ….In November 2021, a photo from China’s Yutu 2 Rover was released showing a cube-shaped object found on the farside of the Moon. According to JP, a pseudonym for my longtime source who currently serves with the US Army, China’s space force (the People’s Liberation Army Strategy Support Force) and US Space Command have recently begun joint missions to explore the object, and that he participated in one of the first missions. JP claims that early in the morning of December 23, he was sent to a secret research facility on the Moon on a triangle-shaped antigravity vehicle, and was then taken to the giant spacecraft that was partially submerged under the lunar surface. JP says part of the craft's exterior had been discovered by China's Yutu 2 rover, and that a joint operation to explore the craft, which was the size of two aircraft carriers had begun between US Space Command and the PLA's space force. JP said the giant alien spacecraft was discovered when it began to activate after an extraterrestrial fleet entered our solar system in October, and parked itself between Jupiter and Ganymede. JP participated in an earlier classified mission to Ganymede where he met with some of the extraterrestrial visitors. In this Exopolitics Today interview, JP discusses his role in the classified Moon mission and what he witnessed first-hand. … “ Michael Salla Boss lady stealing the mes from her father Enki - Or , Sumerian penis lock up “ … Inanna appears in more myths than any other Sumerian deity. Many of her myths involve her taking over the domains of other deities. She was believed to have stolen the mes, which represented all positive and negative aspects of civilization, from Enki, the god of wisdom. … “ Wikipedia That was also a secret Greek and Roman tradition - at marriage the father passed his locked phallic energy to his daughter in the the symbol of an eight inch dildo …: " ... consider that “The Lady of Largest Heart” which is literally one of the oldest works of literature in the world, written by the first named author in human history (a woman) describes a ritual in which Inanna removes the symbols of womanhood and “consecrates [a] maiden’s heart as male,” then does the same with a man, granting each the role and status of another gender by divine fiat and simultaneously inducting them into her priesthood. She herself appears as whatever gender she pleases, and pays no regard to expectations while doing so. Inanna is no minor deity; she is Queen of Heaven, Priestess of the Gods, winner of the holy me from Enlil, pre-eminent Goddess of sexuality, battles, and all of the arts and sciences and skills of rulership and the social order. ... "Inanna, the Sacred B and the Sacred T, Sara Amis (2015) - patheos Boss lady and Amazons - spit bath …Or, The Greek Pneuma - or life force ... Sumerian Amazon sex was Pneuma related - The Amazons took over the role of the male ejaculation … They called themselves "slavers of the dog" - or penis lockers ! " ... Shamhat ... is a female character who appears in Tablets I and II of the Epic of Gilgamesh and is mentioned in Tablet VII. She is a sacred prostitute who plays a significant role in bringing the wild man Enkidu into contact with civilization. ... Shamhat plays the integral role in Tablet I, of taming the wild man Enkidu, who was created by the gods as the rival to the mighty Gilgamesh. Shamhat was a sacred temple prostitute or harimtu. She was asked to use her attractiveness to tempt Enkidu from the wild, and his 'wildness', civilizing him through continued sacred love-making. She was brought to a water source where Enkidu had been spotted and exposed herself to Enkidu. He enjoyed Shamhat for "six days and seven nights" (a fragment found in 2015 and read in 2018, disclosed that they had two weeks of sexual intercourse, with a break spent in discussion about Enkidu's future life in Uruk). Unfortunately for Enkidu, after this long sexual workshop in civility, his former companions, the wild animals, turned away from him in fright, at the watering hole where they congregated. Shamhat persuades him to follow her and join the civilized world in the city of Uruk, where Gilgamesh is king, rejecting his former life in the wild with the wild animals of the hills. Henceforth, Gilgamesh and Enkidu become the best of friends and undergo many adventures (starting with the Cedar Forest and the encounter with Humbaba). When Enkidu is dying, he expresses his anger at Shamhat for making him civilized, blaming her for bringing him to the new world of experiences that has led to his death. He curses her to become an outcast. The god Shamash reminds Enkidu that Shamhat fed and clothed him. Enkidu relents and blesses her, saying that all men will desire her and offer her gifts of jewels. ... Shamhat's name means literally "the luscious one". Shamhat's role in bringing Enkidu from nature to civilization through sex has been widely discussed. Rivkah Harris argues that "the intermediate role of the prostitute in transforming Enkidu from one at home with nature and wild animals into a human being is crucial". According to classicist Paul Friedrich, Shamhat's sexual skills establish "the connection between artful, or sophisticated sensuousness and civilization". Her sexual arts lead Enkidu to understand how basic animal urges can be transformed into something sophisticated, or "civilized". Mesopotamians believed that prostitution was one of the basic features of civilization: "a prime representative of urban life". Shamhat then becomes Enkidu's urbane "mother", teaching him the basics of civilized life, eating, drinking wine, and dressing himself. ... " Wikipedia Boss lady and Amazons get oral service - a basic Sumerian rite: Inanna sings: "These [my] female genitals ...my moored boat of heaven, clothed in beauty like the new crescent moon ... this high well-watered field of mine: my own female genitals, the maiden's, a well-watered opened-up mound - who will be their ploughman?" (Dumuzi-Inanna Song P, ii 16-26). *** In this adventure JP takes a trip to a Jovian moon - Ganymede, which he says has a large colony of many alien nations… Interview with US Army Whistleblower - Mission to Ganymede “ … Dec 1, 2021 In this Exopolitics Today interview, a serving member of the US Army, JP, discusses his recent mission to Jupiter's moon, Ganymede, and the time he spent at different locations on the surface and below ground performing various tasks. JP is disclosing covert space assignments he and other military personnel are asked to perform, and keep silent about when returning to Earth. JP provided a 4 minute video where he discusses the time spent on Ganymede which is presented immediately after the interview. … “ Michael Salla Amazons get oral service - " .. Sumerian and Akkadian entu were highly regarded and socially superior priestesses who were distinguished with special ceremonial attire, who owned property, and initiated the Hieros gamos ceremony with priests and kings (Dening, 1996). The naditu served as priestesses in the temples of Inanna in the ancient city of Erech or Uruk. Recruited from high ranking families they were expected to remain childless. The Sumerian word Nin, Eres in Akkadian, means Lady, the Sumerian word Nin-Dingur means Divine Lady. In Sumerian epic texts such as Emmerkar and the Lord of Aratta, the Nu-Gig were priestesses in temples dedicated to Inanna. The qadishtu served in the temples of the Sumerian goddess Qetesh, and the ishtaritsu specialised in dancing, music and singing in the temples of Ishtar. Babylon has often been, somewhat inaccurately and emotionally, equated with and denigrated as the home of sacred prostitution. Nonetheless, often associated with the Sumerian goddess Inanna is the great goddess of Babylon called Ishtar. Ishtar who possessed two main functions or attributes. Firstly she was the goddess of love and sexuality, and secondly she was a fierce war goddess who was sometimes shown riding on a lion. Two of her epithets were Mother of Harlots and the Great Whore of Babylon. The Mesopotamian city of Erech or Uruk was known as, and referred to as, the town of sacred courtesans. Temples to Ishtar were inhabited supposedly by sacred prostitutes and priestesses, called ishtartu or Joy-maidens, dedicated to the service of the goddess. Their sexuality was seen as belonging to Ishtar and used only in sacred rites undertaken in her worship. These women were not common prostitutes which were known in ancient Babylon as harimtu. Ishtar did not differentiate in bestowing her sexual favours and honoured the sexual act howsoever and with whomsoever it was performed. From The Courtship of Inanna and Dumuzi we find Inanna exclaiming “who will plough my vulva?” and “Who will water the Holy lap?”. These are obvious in their agricultural connotations. In an interesting side note the word fuck is at one with, and comes from, the medieval fork (of Indo-European origin) or plough (Taylor, 1996). In other words to fuck is to plow or furrow. ... The original meaning of the word ‘prostitute’ was to stand on behalf of, that is to represent the power of the goddess This is why the ishtartu were forbidden to marry in the connubial sense and instead were dedicated to the Rite of Sacred Marriage. Sacred sexual intercourse, if and when it occurred, it occurred took place in the temples of Inanna and Ishtar and was an important and common form of sacred sexuality practised in ancient Mesopotamia. The rite was believed to invigorate the land with divine fertile energy ... " Goddess Worship, Sacred Sexuality, and the Divine Feminine More Amazons get oral service - and penis restraint ! That's the meaning of the Nordic celebration return of Enki - the emergence of the Amazons from Chrysalis! " ... When Sumerian theologians organized the gods into families, they placed Inanna as a mother of other deities, although her maternity was of no real consequence. The father of the children is not Dumuzi, and her sons play no role in her mythology or worship. In the second millennium and later, however, ordinary individuals appealing to her for clemency addressed her as "mother."
... Further, one hymn puts these words into the mouth of Inanna: "When I sit in the alehouse, I am a woman, and I am an exuberant young man. When I am present at a place of quarrelling, I am a woman, a perfect figure. When I sit by the gate of the tavern, I am a prostitute familiar with the penis; the friend of a man, the girlfriend of a woman" (Inanna Hymn I 16-22).
A forest of Amazon “slavers of the dog!” - Recent dreams of a new open-ness to this kind of eros by females …A switching of the erotic polarity … *** JP says there is a massive space ark in the Crimea region and a smaller one near Kiev - and another large one in Russia … The Russians have blocked access - but JP says Americans have been in the Crimean ark as all the arks are connected by portal tech … Dreamscape does not have any specific directions here - except I saw one image where I was being given the up and down head nod from an authority figure outside my “jinn” space … Specific dream signals are an increase in the female eros - which is at a low right now …and which is probably going to be needed to interact with the arks - The “fire” from below or earth sun space ... An easy way to gauge that is access to the Rio Sambadrome at peak Carnaval -ie What seems wide open- really is not - only a small sliver of the population has access to that … *** Were US Special Forces trapped in Ukraine Space Ark Now Controlled by Russia? “ … Mar 10, 2022 ….In this interview my long time source JP, who currently serves with the US Army, explains that an ovoid shaped space ark under the Ukraine desert near the city of Kherson has been taken over by the Russia army. JP says that a team of US special forces were sent on a covert mission to the Ark, prior to the invasion, and went missing. The Ark possesses exotic plant life and the Russian military also seeks to control another smaller space ark located near the city of Kiev according to what JP heard in a classified briefing. He says that Russia already possesses a space ark in its own territory which possesses exotic technology. JP says that Russia is denying the US access to the space arks under its control in order to gain concessions on US geopolitical policies. JP describes another space ark in central Brazil and says that all the space arks are being activated and form an integrated network that will eventually float into the sky in what will amount to a global disclosure event. He says that the arks and the extraterrestrial fleet connected to them represent a benign force and will help humanity enter a new golden age. Note: Just prior to the release of this interview, JP informed me that the US special forces team had been found and had safely left Ukraine. …” Michael Salla Boss lady shows how it’s done! *** JP claims the US has a secret space program that takes US soldiers to the moon and other places like Ganymede - a moon of Jupiter - But all these trips have memory loss as part of the trip …I tend to believe JP - the memory loss is probably “earth sun” related - that’s another memory loss space … The cure for that was probably the ancient “Djed” pillar and phallic Aphrodite of Eleusis - I think! But that’s a multi-decade growth process … US Army Soldier Blows Whistle on Secret Missions to Ganymede & the Moon “ … Nov 23, 2021 …JP has served for almost two years in the US Army and has come forward to give his first interview discussing secret military missions by an international space coalition to the Moon, Ganymede and other locations in the solar system. In this exclusive Exopolitics Today interview, JP discusses his background, why he decided to join the US Army, secret missions to Earth's Moon and Jupiter's moon, Ganymede, where he met with different extraterrestrial entities. He says that a group of recently arrived highly evolved extraterrestrials are having life changing effects with soldiers and others with whom they come into contact. JP is keeping his name and physical appearance confidential to preserve his career, but is encouraging other former or serving US military personnel to come forward to share their own extraterrestrial related experiences. In this video interview, I've only included the audio to protect his identity. I have known JP since 2008, and believe he is a very sincere and a credible witness. I have written an extensive number of articles on his UFO photos, ET Contact and secret space program experiences which are available here: https://exopolitics.org/jp-articles-p... At the end of our interview, I have included a short 3.5 minute video created by JP where he personally discusses the impact of the Ganymede missions on him and other soldiers. If anyone else currently serving in the US military would like to contact me regarding their own knowledge and/or experiences regarding recent Moon, Ganymede or other solar system missions, I can be reached at drsalla@exopolitics.org … “ Michael Salla, Ph.D. Asian girl has a go! More Asian girl has a go! *** There’s something there - as far as the secret space program - but it seems to have been cancelled - Maybe an aborted Draco “war of the worlds” scenario … Asian girl roars! Blond girl has a go plus a boss lady spit bath More Blond girl has a go More Blond girl has a go plus boss lady oral service ... Blond girl all in - and Boss lady flexes her virility! Mystery in a locked hot tub scene - That was the Roman bathhouse - the realm of Hermaphoditus …Sexually mixed bathing happened as Martial writes … The sexually locked Roman male was no sexual threat to the Roman female in the baths …I’m sure that was a rite inherited from Babylon and Innana and Enki ! *** In this adventure that occurred before JP joined the military - JP has a Nordic UFO encounter on a lonely road in Alabama … They fly him to Jupiter where he visits the Jovian moons of Ganymede and Europa …The Nordics tell JP giants are awakening after thousands of years due to the return of the Sumerian god Enki into the Solar system … Nordic ET Supply Missions to Ganymede & Europa's Secret Underground City “ …. Nov 30, 2022 …JP currently serves in the US Army and has been disclosing covert missions he has participated in with the approval of more senior officers in secret space programs. Contrary to his recent SSP missions, he was taken this time by Nordic-looking extraterrestrials in one of their spacecraft that was part of a convoy to two of Jupiter's moons: Ganymede and Europa. The spacecraft's crew involved three Nordics that he met back in 2008 during his first contact experience Brazil. In the Ganymede visit, he was asked to observe a resupply mission where a base belonging to another extraterrestrial group was given supplies by the Nordic convoy. JP said that the base he visited was not one he had seen when taken to Ganymede by another convoy that was organized by US Space Command in November 2021. [See: https://exopolitics.org/us-army-soldi... ] He was next taken to Europa where the spacecraft flew into a cavern located inside a crater on the surface. Inside the huge cavern he witnessed a large crystalline city. A vast ocean was also witnessed adjacent to the city. JP made sketches of the underground city and the Nordic space convoy which are shown in this video. JP says that the Nordics allowed him to take his mobile phone with him, which is currently not the case with his SSP missions organized by US Space Command. where all personal electronic devices are left behind. JP took photos of the city inside Europa, and of the departing Nordic space craft when he returned to the pickup location. Photos and a video of the departing Nordic spacecraft are being released in this video. The photo of the city inside Europa is being withheld until he has permission to release it. Many thanks to JP for permission to release his sketches, photos and video of the Nordic spacecraft. … “ Michael Salla More Mystery in a locked hot tub scene ... Oral service - That's the rise of Innana's "honey man" after she asks shepard Dumuzi "who will plow my vulva?" - That's part of the Mes that Innana stole from her father Enki! *** Brazilian Samba may have an Enki and Nordic link - there are parallels there ! The gods of Brazilian Samba - the “primordials” - Yoruba gods of west Africa - are said to have came to earth from another planet … More Mystery in a locked hot tub scene ... Full gallop! That's the west African Yemonja or Mami Wata and her daughter sea and river gods ... They all swim with a snake .... Or female phallus ! *** The Nordics have activated an ancient luxury colony on Europa - a moon of Jupiter ...The other side of luxury is always eros ! - Luxury in the ancient Greek form though - not the modern form which means money ! More Mystery in a locked hot tub scene ...Mystery all in ... The legends of Yemonja - or La Sirene in Haiti - speak of fabulous cities underwater - JP claims to have visited one of them in the Bermuda triangle ... Those must be underwater Amazon colonies if they manifest as phallic mermaids! The great luxury of Mami Wata can only come from a penis locking culture which always births the female phallus ...Maybe there are other ways there though - Legba for example ... More Mystery in a locked hot tub scene ...Mystery drives horse underwater! (Nov 25, 2023) Heavy drowsiness - so another plate! Also inner image of rage at suggestion that money is luxury - from money women! And also image of milk from lactation … or a strong sexual suggestion from a topless mystery ...Also a real world flood from the street outside work - water flooding up …Or hydration - which is a good thing in this erotic desert ! Also image of a fully aroused female phallus sticking out from a hot tub water … There is no female phallus - but there is energy rising up from the earth … That’s real - and much needed! Also real and free food and real free desert offered to me … from very rich women - who normally do not do much giving … More Mystery in a locked hot tub scene ...Mystery drives horse underwater ! That's sea-horse sex - the female sea-horse aggresively drives her Ovipostor in to the pouch of the male sea-horse ... Topless nude women riding seahorses is an image from the Brazilian Carnaval! More Mystery in a locked hot tub scene ...horse comes up for air! More Mystery in a locked hot tub scene ...Oral service! More Mystery in a locked hot tub scene ...Mystery gives horse a spit-bath! More Mystery in a locked hot tub scene ...Mystery drives horse underwater again! That's the Greek "luxury" that was spoken and written about by Roman authors - Greek women, and Syrian women - or Greek and Syrian Hetaira were experts in providing wealthy Roman men "luxury" ... More Mystery in a locked hot tub scene ...Mystery two hand full gallop! More Mystery in a locked hot tub scene ...Mystery one hand full gallop! More Mystery in a locked hot tub scene ...Mystery spurs her horse to the finish line ! Luxury yes - but not todays lifeless and dry version ...Roman luxury was wet ... and in the worship of a goddess that demanded wetness Aphrodite - and Innana before her, who demanded service for her "well watered" mound or vulva Ginger at a female phallus pool party … Like I said there is no female phallus - but there is an elusive snake like female energy that resembles a phallus that rises up from waters … I’ve been wondering about the character of the Nordics and I’m pretty sure this is it - As I wrote on my Facebook: “ (Nov 27, 2023) …Working through "Selected by Extraterrestrials: My life in the top secret world of UFOs, think-tanks and Nordic secretaries" by William Mills Tompkins . The book is too x-rated for todays readers! His (1950's) Nordic "secretaries" were telepathic playboy bunnies ! Aggressively sexual nymphs but they also provided Tompkins and other "white hats" tech for programs like the Apollo moon rockets … Reminds me of my "jinn" … But for Tompkins those were flesh and blood Nordics - My "jinn" remain in the dream space … “ In the Tompkins book there are no female phalli - but the telepathic Nordic secretaries are the sexual dominators . Tompkins, a married man, had to continually resist having sex with them… Lots of almost naked outfits in highly classified work settings - where the Nordics in miniskirts had superior technical ideas and full blown nudity at pool parties and clubs - One of the Nordic secretaries followed Tompkins home to see his mother in South Carolina and when his mother was not home, took him to visit her pleasure pad nearby which featured a sexy pool - but also an anti-gravity sports car - which she used to taking him for a ride off the planet and into the stars! Maybe it happened - but I am more interested in the eros of the Nordics - If they are Sumerians and followers of Enki and his phallic daughers Innana and Cybele and Aphrodite - the female phallus pool party is right in character …A needed highlight and reminder in todays sexually frozen America … More Ginger at a female phallus pool party … Ginger and a friend get oral service from a black pool boy! At this pool party the men are all locked or trans and the large phalli all female! Which I assume was the Sumerian way - That was certainly the Cybele way in the last days of Rome - My guess is the last Romans disappeared into the subterranean world of the Nordics and the Ant-people! More Ginger at a female phallus pool party … Ginger’s friend gets oral service … A repeated message from the Nordics is humans age too fast - For example the Nordic "secretary" who took Tompkins for a ride in her sporty anti gravity craft - claimed to be hundreds of years old - if my memory is right … Nordic anti aging is a technology - but also the product of that female snake like energy that rises from a watery world and resembles a phallus! More Ginger at a female phallus pool party … Ginger’s other friend gets oral service from a tall blond trans! More Ginger at a female phallus pool party …Ginger’s other friend gets oral service from the black pool boy! Trans is not my thing - but I know for a fact that Trans help sexually defrost frozen ice queens ... More Ginger at a female phallus pool party …Ginger tries out the black pool boy! Ginger roars! Full gallop ... Ginger's friends gallop the black pool boy and tall trans ... Amazon strong - Ginger's friend gallops the tall trans .. ...That's Minoan bull-leaper sex - and the sex of Akhenaten 18th dynasty days - and most ancient Egyptian sex too! Amazon strong in the tall blond trans saddle ! As Ginger roars ... That's the secret of that female snake like energy that rises from a watery world and resembles a phallus! Amazon strong spit bath ... The Greek Pneuma! *** This ended in the 1950's - Eisenhower failed to end the massive Nuclear buildup - which caused the Nordics to withdraw ...The Nordics called earth "Shan" and were against anything that destroyed the life force. They were replaced by the Draco "black hats" who only recently lost their stanglehold on Earth ...Tompkins is on video saying cloaked Draco spaceships regularly spray the advanced nations with chemicals to control the population - And Draco mind control is probably deeper than that - I assume it will be a generation or more before American eros is at the 1950's playboy bunny levels ! But its more then mind control - Tompkins claimed large numbers have simply disappeared from earth into off world slavery! Draco Agenda: Cosmic Disclosure S11 E11 " ... Sharing what William Tompkins knew about the long-term presence of Draco. ..." Trans on trans sex ...Or girl on girl sex Amazon strong works the black pool boy ... That black pool boy is probably a Draco work-around - a forgotten reservoir of that 1950's playboy bunny energy More Amazon strong works the black pool boy ... *** (Nove 29, 2023) William Mills Tompkins who died in 2017 after writing "Selected by extraterrrestrial"s claimed the moon was hollow and artificial and already occupied by up to 30 civilizations - He also said the first humans on the moon were Germans in 1942! He did not reveal his sources though - but I think its a safe bet it was his Nordic "secretaries" - Those are probably the same as my "Jinn" and their heavy drowsiness which I felt tonight ... Interstellar Travel & Remote Viewing“ … Cosmic Disclosure S11 E10 “ … William Tompkins shares how he can remote view without formalized training…. “ More Amazon strong works the black pool boy ... Another Mystery rampage … Had an unusual sex dream as me as the hidden black “poolboy reservoir” - but it was not the usual phallic “jinn” rampage - Instead I was the one driving a powerful female phallus woman ! That came as a surprise to me …I did not think those sex queens enjoyed being on the receiving end of sex…I suppose I have crossed a hidden threshold where it is safe to spend the “goodness” rather than just receive it! Also had a dream of that powerful sex queen having a chat with my dream “wife” - who approved the sex ! I have no daytime memories of any such wife though … - The "wife space" is problematic for me - It was the cause of extreme trauma for my parents ... I can't recocile eros with marriage ! Mystery all in - big smiles! (Dec 2, 2023) Also had a “sunterranean sunstance” collection dream after posting last 4 or 5 samba prints on page 134 - Unknown 4711 to be Unknown 4717 - It was a yellow honey- like substance collected in a "female curves" glass container … That’s what is harvested at the best Rio Carnaval’s - I think! The Greeks had a specific concept of that - the nectar of the gods … Mystery drives her point home! Mystery and friend making the “sunterranean sunstance” …That was all the Hetaira did for their goddess - Aphrodite ! And in Sumeria the Harimtu - the stand-ins for Innana - And I’m sure the same thing in Egypt too …That yellow fluid I saw in a dream is the sacred product of the female phallus ! Mystery in the saddle concentrating on her work! Inner image is the “Nordic Queen” who attacked me being highly aroused by this … Not trying to embarrass the Nordics, but if they really are Sumerians celebrating the return of Enki - this kind sex is their thing - Innana and her “honey man” … and the sacred nectar or honey of the mentule … *** My father knew and revered Kissinger from his UN days in the 1970's working on the Law of the Sea treaty - so I feel kind of disrespectful outing Kissinger ! I remember portraits of dad and Kissinger and being dragged to a very boring affair at the American Embassy in Addis Ababa, Ethiopia c.1984 to listen to a videotaped talk given by Kissinger ! Dad was clearly starry eyed and alert thoughout the talk …but my sleepy self just could not get past the thick accent … *** The role of Henry Kissinger in Managing the UFO/ET Cover Up Written by Dr Michael Salla on November 30, 2023. Posted in exopolitics research “ … Henry Kissinger’s passing on November 29 will have an important impact on the UFO disclosure process. He was an influential figure in managing the UFO cover up going back to WW2 when he was part of the US Army’s Counter Intelligence Corps operations in Occupied Germany and then worked under Nelson Rockefeller in setting up the PI 40 Special Studies Group in the Eisenhower administration that was closely associated with the Majestic 12 Special Studies Group. Kissinger was therefore a key part of the cover up and his passing means the truth about extraterrestrial visitation can finally be revealed. I included a lengthy section on Kissinger in a 2003 Study Paper that is titled “Political Management of the Extraterrestrial Presence: The Challenge to Democracy and Liberty in America.” The paper was included in my 2004 book, Exopolitics: The Political Implcatons of the Extraterrestrial Presence. In the paper I wrote: “There is strong evidence from whistleblower sources that the master strategist of the Special Studies Group that made up the outer layer of MJ-12/PI-40, was a key Rockefeller protégé, Dr Henry Kissinger whose experience in managing the ET presence went further back than is commonly appreciated.” Here’s the full section on Kissinger in my 2003 Study Paper & 2004 Book. The Prominence of Henry Kissinger as PI-40’s Master Strategist Kissinger was born in Fuerth Germany on May 27, 1923, and served in the Army Counterintelligence Corps from 1943-46. At the close of World War II, he stayed on active duty in occupied West Germany. He was assigned to the 970th Counter Intelligence Corps Detachment, among whose ‘official’ functions included the recruitment of ex-Nazi intelligence officers for anti-Soviet operations inside the Soviet bloc. [40] Kissinger’s detachment, in reality, was playing a key role in ‘Operation Paperclip’ – a role that would mark him out in military intelligence circles as someone who had the keen intellect and strategic thinking abilities that could handle the most important strategic policy issue facing the US – how best to respond to the ET presence. [41] Kissinger returned to the US, and in 1947 began his university education as an undergraduate at Harvard University. Kissinger, however, retained his ties to the military, as a Captain in the Military Intelligence Reserves. This enabled him to continue to play a role in issues pertaining to the ET presence as the policy at the highest level of the Truman administration was being developed. By 1950, Kissinger was now a graduate student and was working part time for the Department of Defense. He regularly commuted to Washington – as a consultant to its Operations Research Office which was under the direct control of the Joint Chiefs of Staff. The Operations Research Office ‘officially’ conducted highly classified studies on such topics as the utilization of former German operatives and Nazi partisan supporters in CIA clandestine activities. Kissinger’s official duties were once again a cover for his role in coordinating the recruitment and utilization of former Nazi scientists in clandestine projects involving the reverse engineering of ET technology, and dealing with a range of intelligence and strategic issues surrounding the ET presence. In I952, after completing his PhD, Kissinger became a consultant to the director of the Psychological Strategy Board, an operating arm of the National Security Council for covert psychological and paramilitary operations. Thus Kissinger’s role expanded to dealing with the extensive policy issues surrounding the ET presence. Kissinger’s inside knowledge of Operation Paperclip and the ET presence, combined with his strategic thinking abilities, marked him as someone who would rapidly assume a prominent position in the decision making hierarchy surrounding the ET presence. As a member of the Council of Foreign Relations, Kissinger would undoubtedly have come to the attention of its most prominent members as someone who could provide leadership on how to respond to the ET presence. In 1954, President Eisenhower appointed Nelson Rockefeller his Special Assistant for Cold War Planning, a position that officially involved the ‘monitoring and approval of covert CIA operations’. This was a cover for Rockefeller’s true role as head of MJ-12; and most importantly, directing US foreign policy in the wake of a ‘secret treaty’ signed between an ET race from the Orion Constellation and the US. [42] The ‘treaty’ has been a source of much speculation but its existence and content has been revealed by a number of former military and government intelligence ‘whistleblowers’. [43]
Coordinating the extensive range of issues and problems would require someone with the strategic thinking abilities to coordinate these two arenas. Kissinger’s abilities marked him out in the mind of Rockefeller, the Executive Committee from the Council of Foreign Relations, and military intelligence, as the person best qualified for this critical role. Rockefeller was instrumental in appointing Kissinger as one of the two Directors of PI-40, the Study Group that would provide policy advice to MJ-12 in response to the Treaty signed with the ET race from Orion in particular, and the ET presence more generally. [45] As a Director and key strategist of PI-40, Kissinger would certainly have been aware of the need to politically manage the ET presence through ensuring the autonomy of MJ-12 and PI-40 and to render efforts of executive oversight ineffective. More importantly, MJ-12/PI-40 had steadily grown in institutional authority and power to the extent that it could now exert political influence over the executive branch of government. Strongly influencing, if not outright control of, successive Presidential administrations was viewed to be a critical part of how the ET presence had to be politically managed, effectively dismantling the executive oversight that was such a prominent feature of the Roosevelt and Truman administrations. Influencing successive Presidential administrations could be achieved by embedding key PI-40 members in senior policy positions of incoming Presidential administrations so as to ensure non-disclosure of the ET presence, and moderating Cold War hostilities. For the Kennedy/Johnson administrations, this individual was McGeorge Bundy, one of the original members of PI-40, who upon becoming National Security Advisor would have become the chair of MJ-12. [47] In the case of the future Nixon administration, this would be achieved by embedding within it an even more prominent PI-40 member who could control President Nixon when necessary. For the Nixon administration, this person would be no other than Henry Kissinger who was plucked out of public obscurity in 1968 to be appointed National Security Advisor of President-elect Nixon. The instrumental figure in Kissinger’s appointment was Nelson Rockefeller who had lost to Nixon in the 1968 Republican convention, and subsequently arranged for his protégé to become part of Nixon’s team. [48] Kissinger was intent on centralizing foreign policy making in the White House and the National Security Council, thereby ensuring him a central role in shaping not only US foreign policy, but also clandestine policy towards ET races in his new role as Director of MJ-12. Given his long history as a Director of the Special Studies Group/PI-40 since its formation, Kissinger would have been the most experienced and powerful head of MJ-12 since Nelson Rockefeller. [49] In Seymour Hersh’s critical biography of Kissinger’s political managerial style during the Vietnam era, what emerges is that Kissinger was intent on amassing as much power as possible in managing international affairs. [50] Kissinger systematically undermined the positions of others who could pose a threat to his control of international affairs, especially that of the new Secretary of State, William Rogers, and other key policy makers in the Nixon administration. [51] Kissinger emerges in Hershe’s biography as a political figure paranoid about ceding power to others who in his view lacked the subtlety and acumen in dealing with critical foreign policy issues. Kissinger’s managerial style was to ensure that all information passed through him as the principal filter for shaping Nixon’s priorities and thinking on foreign policy. A passage from a former Kissinger aide, Morton Halperin, reveals Kissinger’s political managerial style: On January 25, 1969, five days into the administration, the NSC was convened for its first meeting. The issue was Vietnam, and Halperin, now clearly Kissinger’s top aide, was assigned to summarize all the papers and prepare a covering memorandum for the President. He carefully listed the various options in the two- or three-page summary, leaving boxes for the President to initial his choices. The idea was to reduce the President’s workload: If Nixon chose not to read the attached documents, he could merely review Halperin’s summary (which, of course, came with Kissinger’s imprimatur) and make his decision. Henry loved summary and thought it was terrific. But, ‘Mort,’ he said, ‘you haven’t told the President what options we should choose.’” Kissinger’s political managerial style while in government is very significant since it provides insight into how decision making in PI-40 was conducted under Kissinger as the Study group director, and later in MJ-12 when he become its head during the Nixon/Ford administrations. [53] Kissinger’s role in guiding US foreign policy was dictated by his philosophy of ‘realpolitik’. Realpolitik was modelled after his favorite international statesman, 19th century German Chancellor, Otto Von Bismark, who skillfully managed international alliances and limited wars to transform Prussia/Germany into a great power without provoking an international alliance against Germany. [54] For Bismark, international politics was a grand chess board where morality and sentiment played at best a secondary role, and what really mattered was the skillful use of one’s resources in achieving one’s strategic objective of maximizing power. [55]‘Realpolitik’ dominated Kissinger’s approach to international politics as evidenced in places such as Laos, Cambodia, Chile and East Timor where morality and sentiment played no role in these countries treatment as pawns in the grand game of international chess where the US competed with the Soviet Union to maximize its geo-political power, while simultaneously cooperating strategically in responding to the ET presence. Little known to the general public, however, Kissinger adopted the same role in steering US policy in how it would respond to the ET presence. Morality and sentiment would play at best a secondary role as the US gradually improved its resources in order to increase its strategic position vis-à-vis the ET races visiting Earth. The moral orientation of these ET races that interacted with humanity and the clandestine organizations that were aware of ET activities were not given great emphasis in Kissinger’s realpolitik concerning the ET presence. What mattered was the extent to which ET races would provide resources for US clandestine organizations to improve their weapons technology and thus improve the US’s strategic position vis-à-vis different ET races. Kissinger’s realpolitik was the way in which the complex political, social, economic and environment issues would be managed vis-à-vis the ET presence. Kissinger’s role would be similar to his 19th century hero, Bismark, Kissinger would play a key role in transforming the US into the dominant global power that could deal with ET races as an equal, without sparking a damaging interplanetary war with one or more of the ET races that would spell the end for US sovereignty and freedom. Kissinger’s close association with the Rockefeller family ensured that Corporate America would continue to play a prominent role in the political management of the ET presence. With Kissinger, during the Nixon administration, simultaneously playing prominent roles in US foreign policy and its clandestine ‘interplanetary policy’ through MJ-12/PI-40, what emerges is that the political management of the ET presence was dominated by a few individuals intent on amassing as much institutional power as possible, and not delegating authority to those outside of MJ-12/PI-40 who were viewed to lack the necessary experience, political sophistication and intellect in dealing with the complexities of the ET presence. Eisenhower’s warning that the political management of the ET presence was “not in the best hands” now appeared prophetic. … “ Michael Salla NOTE: The above extract with all endnotes is available online at: https://exopolitics.net/Study-Paper-5.htm Mystery pounds away as friend steadies the horse! *** *** - Uhuru’s was a dishonest campaign though - his father was a founding member of the club - but as the 3rd son of a 4th wife it seems unlikely Uhuru is a member - I think they are hereditary aristocrats under the umbrella of the Ethiopian emperor of “King of Kings” Haile Sellassie going back to Kebra Negast days - or 1200 AD - Mostly Christian Dukes and Counts in Kenya - Uganda has 3 kings from the 1200’s and Muslim Somalia used to have a titled class too - although they lost a power struggle to the Ethiopian Christians in the 1200’s … Mt Kenya Mafia is Kikuyu - but the same pattern can be found in the Maasai for example - who have the oldest lineage in Kenya - and others too- Kalenjin, Luo, Kamba, Luhya and Swahili/Omani nobles on the coast ....and many others ...Not forgetting the Indian Kenyans/Jains! Kenya has over 40 tribes ... Above them all is the Aga Khan - the senior prince of the eastern world - and maybe even western world too! Mystery pulls out so friend can have a go ... *** Dream feedback on last update is not specific … But the mentule energy is popular with dream females ! Making the nectar of the gods has a high but not yet clear value … Mystery's friend has a go ! *** Bloodlines are ambivalent - "JP" says they are important in Sumerian Ark work - and bloodlines are certainly important in Ark of the Covenant work - which is the central icon of Ethiopian mythology … Suppression of those bloodlines has the obvious effect of removing the Ark from human awareness … But bloodlines can also be negative - Supressing UFO disclosure appears to have a bloodline component … That image comes forth in the most recent Michael Salla work on the death of MJ-1 - the Rockefeller’s are the financial muscle behind Kissinger …. *** (Dec 5, 2023) There is supposed to be a Draco ruling or hiding in the Vatican - probably the same as the Draco from “Orion” that Eisenhower signed a treaty with … To me that’s a de-Africanized Orion - The Africanized Orion is Isis and Osiris …Sirius is the star of Isis and Orion should be the resurrected Osiris - But the de-Africanized version of that produces the Draco mess we are in right now! Mystery's friend all in ! Mystery and friend finish up ... *** That "Nectar of the gods" is a rigid Berlin wall - a great divide that can't be breached by the intellect ... No amount of "Disclosure" is going to open up the Human race to the alien races - a missing energy is needed and I think the ancient Roman and Egyptian 25 to 30 year rule in still valid when it comes to producing the Djed pillar Leggy newcomer and friend as reptilians in a Draco dungeon! *** Had a dream in which I was in a group being held hostage by Draco giants - but the contrast to that dream was another dream of an older human era with naked black female giants … My guess is the Draco are a negative form of an ancient Egyptian reptilian or dragon energy …The Draco claim to be from the Orion Constellation - but that’s also where Isis and Osiris are from ! - Isis brings her dead husband Osiris back to life by taking seed from his body and birthing Horus who brings her father to life … Probably in a transgressive daughter/father sexual embrace - Osiris is associated with the Orion Constellation …Maybe that transgressive female phallus energy is the cure for the current Draco mess … *** “ … In 1954, President Eisenhower appointed Nelson Rockefeller his Special Assistant for Cold War Planning, a position that officially involved the ‘monitoring and approval of covert CIA operations’. This was a cover for Rockefeller’s true role as head of MJ-12; and most importantly, directing US foreign policy in the wake of a ‘secret treaty’ signed between an ET race from the Orion Constellation and the US. The ‘treaty’ has been a source of much speculation but its existence and content has been revealed by a number of former military and government intelligence ‘whistleblowers’. … “ Michael Salla - “Political Management of the Extraterrestrial Presence: The Challenge to Democracy and Liberty in America.” Leggy newcomer all in ... Leggy newcomer drives her point home as a giant reptilian in a Draco dungeon! That’s a 1950’s “Betty Boop” cure for a 1950’s problem - the Draco usurpation of power by MJ-12 ! *** The same problem probably exists in the Vatican - just saw a 15th century AD painting of a pope taking notes from a winged reptilian: “ … XVth Century oil painting depicting a Vatican Pope signing a contract with a winged Ciakahrr. Was it the Pindar, that was rumoured to be hiding below the Vatican? … “ Elena Danaan, Twitter - from Michael Salla’s Twitter feed - Dec 3, 2023 Leggy newcomer full gallop as a giant reptilian in a Draco dungeon! The celibate Catholic priesthood is only half of a religious institution that existed at the end of Rome - The Vestal Virgins and their worship of a fiery erect phallus was the other half - Vestal Virgin religious offices still exist in the Catholic Church ! For example the office of the Pope or the pontifex maximus once selected the Vestals: “ … From at least the mid-Republican era, the pontifex maximus chose Vestals by lot from a group of twenty high-born candidates at a gathering of their families and other Roman citizens. … “ Wikipedia The same problem exists in Buddhism - which has lost the fire of the exposed vulva of the Yakshi’s who were very early companions of the historical Buddha …Which was a mixed Kushite/Indian culture ...The Kushites brought the vulvaand female phallus energy from Egypt .... Leggy newcomer full gallop as a giant reptilian in a Draco dungeon! *** (Dec 5, 2023) Had a “dreamlet” of this just this morning - a phallic policewoman riding on a horse towards me and a pool - ... The Amazon cop has a lot of riding to do! - the pool has almost no water - It’s going to take a long time to fill it up with the female phallus nectar! Leggy newcomer plows away as a giant reptilian in a Draco dungeon! Leggy newcomer comes up for air ... Leggy newcomer dives back in ... *** That "dreamlet" of an Amazon cop horsewoman also had a telepathic message for me - She "rides" exclusively - which was not a problem for my lazy self ! ... Friend gets ready … Dream feedback to “ride only” Amazon cop negative … Images of Lesbians ending all sex so as to avoid that …American culture has issues with being ridden - Activo good, passivo bad …Maybe that’s why the pool is has almost no water … Also had images of black youths pissing their energy away …Those are victims of “toxic masculinity” … Friend softens the horse up … The secret holy of holies of Eleusis was a dildo! But that was not a male phallus - It was the phallus of Aphrodite and Demeter … “ … Even the famous Eleusinia, that heresy of Attic superstition, as a shameful thing about which they keep quiet, in fact impose torture before they certify the admission [of an initiate]. They start the epoptai off five years before so that they may build up their expectation by withholding knowledge and so that they may seem to reveal something of grandeur equivalent to the greed which they have heaped up. Following this is an obligation of silence . This is kept assiduously because it is learned at a late stage. However, the entire godhead in the innermost sanctuary , the entire source of breathless adulation in the epoptai, the entire secret token of their tongues , is revealed to be an image of the male organ …” Tertullian, Against the Valentinians Friend flexes! Friend all in .. Friend at full gallop ... That's Brazilian Rainha de Bateria energy! *** In Egypt the Draco reptilian energy was turned from negative to positive - I wrote about this earlier on this website - Sobek the Crocodile god was sexual god and a protector god - I saw an image of a crocodile head glaring at me in the darkness when I first began to study the Draco …: “ … Sobek was an ancient Egyptian deity with a complex and elastic history and nature. He is associated with the Nile crocodile or the West African crocodile and is represented either in its form or as a human with a crocodile head. Sobek was also associated with pharaonic power, fertility, and military prowess, but served additionally as a protective deity with apotropaic qualities, invoked especially for protection against the dangers presented by the Nile. Sobek has been famed for having been revered by the first female Pharaoh by the Nebty name Sat-Sekhem-Nebet-Tawy Sobekneferu, present both in the female Pharaoh's nomen, Sobekneferu (sbk-nfrw - Beauty of Sobek), and her praenomen Kasobekre (The Ka of Sobek-Ra). … “ Wikipedia Friend abandons herself in a dark Drago dungeon ... *** - In Egypt Sobek was revered for the penis and copulation - but in a penis locked Egypt my guess is that was an erect female penis and female copulation and female impregnation - Sobek was the name of a woman pharoah and was celebrated for taking women away from their husbands to copulate freely : “ … Sobek enjoyed a longstanding presence in the ancient Egyptian pantheon, from the Old Kingdom of Egypt (c. 2686–2181 BCE) through the Roman period (c. 30 bce–350 ce). He is first known from several different Pyramid Texts of the Old Kingdom, particularly from spell PT 317. The spell, which praises the pharaoh as the living incarnation of the crocodile god, reads: Unis is Sobek, green of plumage, with alert face and raised fore, the splashing one who came from the thigh and tail of the great goddess in the sunlight ... Unis has appeared as Sobek, Neith's son. Unis will eat with his mouth, Unis will urinate and Unis will copulate with his penis. Unis is lord of semen, who takes women from their husbands to the place Unis likes according to his heart's fancy.
Friend shows how its done - and was done by the elite in Rome and Greece and Egypt - Sobek! Horus or Harpocrates was a female or girl with a "Sobek" phallus ...and a "keep silent" gesture Harpocrates “keep silent” signal : Leggy newcomer and friend breaking in a young penis locked male virgin … Sobek in his negative form - Slavery - was the cause of Exodus … But in his positive form he helped generate the magical female phallus - As I noted on page 90 of this site - the Romans used the erect female phallus - or Fascinus - as a talisman to ward off evil … *** Attributes of Sobek:
In Ptolemaic and Roman Egypt, a local monograph called the Book of the Faiyum centered on Sobek with a considerable portion devoted to the journey made by Sobek-Ra each day with the movement of the sun through the sky. The text also focuses heavily on Sobek's central role in creation as a manifestation of Ra, as he is said to have risen from the primal waters of Lake Moeris, not unlike the Ogdoad in the traditional creation myth of Hermopolis.
More Leggy newcomer and friend breaking in a young penis locked male virgin … That Orion ET presence or the Draco reptilians - or Sobek - probably founded ancient Egypt - the pattern fits - Mass slavery and a hypersexual ruling class and penis restraint - Same pattern in Rome and Sumeria… Supposedly the Orion ET’s have left earth and ceded the high ground to the Sumerian Enki - But the Nordics have the same Amazon female phallus eros - maybe even more so - In Egypt and Rome that was for the elite - In Sumeria you get the impression the whole population was included in the Amazon orgy ! More Leggy newcomer and friend breaking in a young penis locked male virgin …Friend all in ! - That’s the “Aphrodisian favor” of Eleusis … That’s a version of the Amazon cop horsewoman who had a telepathic message for me - She "rides" exclusively ! …Maybe there are other ways to tap into the dragon energy -The Samba fire dance, for example - but the Amazon horsewoman version is probably the most potent …The erect male phallus has severe limits that the female phallus does not … More Leggy newcomer and friend breaking in a young penis locked male virgin …Friend grasps her horse by the balls … *** “ … Plutarch relates that the word labrys was a Lydian word for 'axe' ...Many scholars including Arthur Evans assert that the word labyrinth is derived from labrys and thus implies 'house of the double axe'. … “ Wikipedia Female phallus sex was probably the secret that contained the monster in the Labyrinth - It's hard to see - unless you've experienced the wonderful fire in the thighs - which can't be confused with anything else ... Leggy newcomer has a go with a dildo - while friend holds the horse steady by the balls … That’s the central fire of Eleusis - The penis locked Hierophant submitted to the phallic priestesses of Demeter and Aphrodite …In the general polulation the Hetaira as stand ins or avatars for Aphrodite were providing Greek men with “Aphrodisiac favors” … Friend at full gallop while grasping horse by the balls … A female pharaoh was named after Sobek - Queen Sobekneferu of the Twelfth dynasty - A few images of her that survive blend male and female … Which is probably what Sobek meant: “ .. A handful of headless statues of Sobekneferu have been identified. In one quartzite image, she blends feminine and masculine dress with an inscription reading 'daughter of Re(?), of his body, Sobekneferu, may she live like Re forever … “ Wikipedia Friend at full gallop over locked horse ... Queen Sobekneferu must have had a strong sexual appetite - that was the passion of Sobek ! Although that Amazon sexuality never gets through for some reason when ancient Egypt is concerned: “ … Sobekneferu was the daughter of Pharaoh Amenemhat III but her mother's identity is unknown. Amenemhat III had two known wives, Aat and an unnamed queen, both buried in his pyramid at Dahshur. He had at least one other daughter, Neferuptah, who had a burial at his second pyramid at Hawara that was eventually moved to her own pyramid. Neferuptah appears to have been groomed as Amenemhat III's heir as she had her name enclosed in a cartouche. Evidence of burials of three other princesses – Hathorhotep, Nubhotepet, and Sithathor – were found at the Dahshur complex, but it is not clear whether these princesses were his daughters as the complex was used for royal burials throughout the Thirteenth Dynasty Amenemhat III's eventual heir, Amenemhat IV, is attested to be the son of Hetepti, though her titulary lacks reference to her being a 'King's Wife'. The relationship between Amenemhat IV and Sobekneferu remains unclear. According to the ancient historian Manetho in Aegyptiaca they were brother and sister. According to Gae Callender they were also probably married. Although, neither the title of 'King's Wife' nor 'King's Sister' are attested for Sobekneferu. Sobekneferu's accession may have been motivated by the lack of a male heir for Amenemhat IV. However, two kings of the Thirteenth Dynasty, Sobekhotep I and Sonbef, have been identified as possible sons of his based on their shared nomen 'Amenemhat'. As such, Sobekneferu may have usurped the throne after Amenemhat IV's death, viewing his heirs as illegitimate. Sobekneferu was one of the few women that ruled in Egypt, and the first to adopt the full royal titulary, distinguishing herself from any prior female rulers. She was also the first ruler associated with the crocodile god Sobek by name, whose identity appears in both her birth and throne names. Kara Cooney views ancient Egypt as unique in allowing women to acquire formal – and absolute – power. She posits that women were elevated to the throne during crises to guide the civilization and maintain social order. Though, she also notes that, this elevation to power was illusory. Women acquired the throne as temporary replacements for a male leader; their reigns were regularly targeted for erasure by their successors; and overall, Egyptian society was oppressive to women. …. “ Wikipedia More friend at full gallop over locked horse ... I’m not sure that ancient Egypt was that oppressive to women ! Property and the throne passed down through women - To be King, marriage to the Queen was required - and as the Greeks wrote - sexual roles were switched in Egypt - Men tended the home and children while women want out to market … There’s an Amazon sexual dimension that is missed by the historians - but can be seen in the blue green nude Hathor dancers and many other examples … The Egyptian penis lock was very tight in Egypt - Rapacious Sobek sex was clearly not through that that restrained organ! I tend to belive the legends of Cleopatra and her 10,000 male sexual conquests ! And it was coded into the religion - the active sexual deity was Isis not Osiris who was penis restrained ... More friend at full gallop over locked horse ...The rampage continues The Egyptian sex deities were all female - Hathor, Sekhmet, Isis, Bastet. Mut- not male so we can assume the same for Sobek: I am sure the large Sobek dildo was the Egyptian version of Priapus - the "son" of Aphrodite: " ...Unis is Sobek, green of plumage, with alert face and raised fore, the splashing one who came from the thigh and tail of the great goddess in the sunlight ... Unis has appeared as Sobek, Neith's son. Unis will eat with his mouth, Unis will urinate and Unis will copulate with his penis. Unis is lord of semen, who takes women from their husbands to the place Unis likes according to his heart's fancy. ... " More friend at full gallop over locked horse ... " ...Unis is Sobek, green of plumage, with alert face and raised fore, the splashing one who came from the thigh and tail of the great goddess in the sunlight ..." More friend at full gallop over locked horse ... " ... the splashing one who came from the thigh and tail of the great goddess in the sunlight ..." Leggy newcomer chooses her dildo - She goes extra large! *** *** On the Draco/Nordic front - there’s a new transmission from “JP” - He says he had a private Nordic encounter in the woods - Nordics say Sumerian Space Arks have been secured and access will be blocked to earth militaries for now … Also some struggle over “timelines” - I did not think you could use time machines to alter history - but it seems that’s exactly what’s happening ! Nordics take control of Space Arks & Reveal Disturbing Timelines to Earth Alliance –JP Update No.27 " .... Dec 7, 2023 On November 4, 2023, JP encountered a Nordic-looking extraterrestrial who landed in a flying saucer-shaped craft similar to one that JP photographed in 2018. The Nordic, whose name is Jafis, wore a distinctive baggy pants type of uniform, a style similar to what is worn by Indians or in the Middle East. Jafis told JP that the Atlantic space ark had relocated to the middle of the Atlantic Ocean, making it inaccessible to surface humanity as it was being increasingly ‘worshipped’, and this was becoming a problem. Consequently, the Nordics were taking increased control over all the arks and restricting access to Earth militaries. JP further said that he felt very peaceful inside the Nordic spacecraft and consequently accepted a drink with a blue substance inside it. Jafis told JP that the substance would remain inside his system for a long time as it would be absorbed by his bones. The substance would allow the Nordics to better track and monitor JP. It made him feel very good and enlightened. Soon after, JP began getting urges to become innovative again and build healing technologies using crystals. Jafis became very emotional at one point and revealed to JP that a temporal war was causing much damage to different timelines. JP was told that he would be taken by the Nordics in a future mission to view some of the timelines that were being shown to the militaries of different nations, aka the Earth Alliance. JP says that a friend took a video of Jafis' departing spacecraft, and he is attempting to get a copy for public release. ... " Michael Salla Leggy newcomer tries out the extra large dildo on the virgin - Only partly succesful though...That's a restricted world of pleasure ! Very few men can do that ... All gay , I'm sure ! But in Rome all boys had that "Greek" encounter before their ritual sexual liberation with the breaking of the bronze penis lock: Martial 7.67.1, That tribade Philaenis Pudicat pueros tribas Philaenis “ … Martial emphasizes Philaenis's Greek character by peppering his epigrams against her with Greek phrases and loanwords, such as harpasto ("handball"), haphe ("yellow sand"), halteras ("jumping weights"), palaestra ("wrestling ring"), and colyphia ("meat dishes").His descriptions of Philaenis and other masculine women bear close similarities to the descriptions found in the writings of the poet Seneca the Younger, who lived about a generation before Martial, and indicate that Martial was probably drawing inspiration either from Seneca himself or from the same tradition from which Seneca also drew his inspiration. … “ Wikipedia Leggy newcomer works the large dildo on the virgin - Leggy newcomer works the large dildo on the virgin - Closing scene ... Strange to us - but not to Rome and her supreme deity - the phallic Vesta! Same for Greece and the phallic Aphrodite and Egypt with a whole pantheon of phallic goddesses ... More scenes from married life - topless boss lady driving it home! (Dec 10, 2023) Inner image last night was Egyptian women used a string to “life lock” the penis of their husbands … Saw that image twice - now and years ago - That must be the Tyet knot that closed up the pierced foreskin … The Tyet knot birthed ravenous female lust - or Sobek: “ Unis is lord of semen, who takes women from their husbands to the place Unis likes according to his heart's fancy. ... " That subterranean dragon energy is always present - otherwise life comes to an end … But for most people that energy is not available - Its autonomous like most body functions … *** A White Sobek! Just saw a rare white alligator with blue eyes found in Florida - That’s what happened to Greek women when Greece conquered Egypt - that reptilian Sobek energy was female, not male! “ … Sobek was among the oldest deities named in the Pyramid Texts, the texts inscribed on the walls of tombs. He was the lord of the crocodiles and was depicted with a crocodile head. Sobek was revered for his ferocity and quick movements; however, he was an unpredictable deity, as were his crocodile counterparts, He was sometimes associated with chaos. The people of ancient Egypt worshiped Sobek in order to appease both him and crocodiles in general, and also to ensure the fertility of their people and crops. Many mummified crocodiles, of all ages and sizes, have been found in Egyptian tombs. Sobek was associated with both Seth, his father, and Horus, whom he helped birth. He was also considered to be the army’s patron because of his ferocity. ….” egyptianmuseum More scenes from married life - Topless boss lady getting her “penis” ready … There is no female phallus - but there is a female energy that rises up from the waters - like Sobek rises up from the dark Nile … So there is a link between water and female sexuality - or Amymone and her pot of water at the top of this page - and greek Egyptian images of Baubo and her pot of water over her exposed vulva … Roman and Greek pool culture was also sex culture - or Hermaphroditus culture - Martial wrote that the genders switched sexes in the water - That’s a strange image, but is probably true when the penis is locked ! Sobek rose from the dark waters - but was female eros, not male … *** Sebek may have been an early fertility god or associated with death and burial before becoming a major deity and patron of kings in the Middle Kingdom (c.1938–c. 1630 BCE). He was merged with Re, the sun god, to constitute a crocodile form of that God known as Sebek-Re. The worship of Sebek continued into Ptolemaic and Roman times in the Fayyum, at Kawm Umbu (Kom Ombo) in Upper Egypt, and elsewhere. Cemeteries of mummified crocodiles have been found in the Fayy?m and at Kawm Umbu. … “ Britannica More scenes from married life - Topless boss lady coming up for air! But what does all this have to do with the Draco - from “Orion” that Eisenhower signed a treaty with ? Or the Draco that a medieval Pope signed a treaty with? I am not sure … but my guess is that’s a cast off piece of the human mind - Or integrating a cast off piece of the human mind - the dragon in the water - is needed to meet the Draco challenge … *** The Rise of Sobek in the Middle Kingdom “ …Life in ancient Egypt focused on the vigorous inundation of the Nile and the land fertility it brings. So, it is not surprising to find these concepts manifested in Egyptian religion in the form of the crocodile god Sobek. Despite Sobek’s beginnings as a local deity, the god evolved to unparalleled prominence during the Middle Kingdom. His story during this period affected the politics of the time, demonstrated how ancient Egypt cultivated and blended deities, and marks a turning point in his role within the Egyptian pantheon. The cult of Sobek was probably one of the earliest in ancient Egypt. He first appeared on a sealing from the reign of King Narmer, the first king of the first dynasty. The sealing shows crocodiles facing a distinctively shaped shrine that later became the symbol for the city of Shedet (modern-day Fayum). In the Old Kingdom, Sobek was established as one of the significant gods of Egyptian religion and was frequently mentioned in the funerary Pyramid Texts. Despite the occasional literary references to Sobek, his prominence at that time was focused on his cult center at Shedet. After the demise of the Old Kingdom, Sobek appeared as a prominent local god at Sumenu, a locality in the Theban province. His cult there was present since the Heracleopolitan period when dynasties nine and 10 ruled Egypt from the Delta. This period came to an end when the Theban kings of dynasty 11 took control of Upper and Lower Egypt, beginning what is known as the Middle Kingdom. The cult of Sobek at Sumenu became the second most important after that of Shedet, especially during the reign of Amenemhat II. However, it was not the appearance of Sobek’s cult in other provinces that made him important. That prominence came as early as the reign of Montuhotep II, the first king of the Middle Kingdom, when Sobek was merged with the sun god, Re. Such mergers of local and broader deities were not uncommon during these periods. Sobek-Re’s name first appeared at the entrance to the Theban tomb of Daga, an official during Montuhotep II’s reign. Even the Coffin Texts, the funerary texts used primarily during the Middle Kingdom, address Sobek as “he who rises in the east and sets in the west.”
At Shedet, the new administrative capital of dynasty 12, the cult of Sobek saw yet another plot twist. Amenemhat II began to evoke an early dynastic, merged form of Sobek and Horus. Horus of Shedet was shown as a crocodile on a seal from the reign of Khasekhmwy of the second dynasty. Amenmhat II was the first to see this merge of Sobek and Horus of Shedet as the perfect syncretism to affirm the king’s divinity. But it was Amenemhat III who brought the role of “Sobek of Shedet-Horus residing in Shedet” to the highest significance. Sobek-Horus of Shedet became associated with epithets like “Lord of the wrrt (White) Crown,” “he who resides in the great palace” and “lord of the great palace.” All of these epithets were related to the king rather than associated with any god. Even the name of Horus in this merged form was enclosed in a serekh like a king’s name. The king has always been identified as Horus on earth. With the new divine form of Sobek-Horus, the king as Horus merged with Sobek and incorporated himself as one with the god Sobek. Sobek’s association with divine kingship is illustrated in the Amenemhat III’s “Baptism of the Pharaoh” scene at his Madinet Madi Temple in Fayum. This scene, the earliest of its kind, depicts Sobek and Anubis anointing Amenemhat III with ankh signs of life. The anointment marks the king’s initiation into eternal kingship and was usually related to the state god’s divine procreation of the king. The Second Intermediate Period saw the end to Sobek’s fame. His cult at several towns remained, but he was no longer one of the state gods. Sobek’s importance to divine kingship resumed in the New Kingdom. Temples for him and Horus were built within the same precinct at Kom Ombo. Amenhotep III sponsored Sobek’s cult at Gebel el-Silsila, as well as at Dahamsha, Armant, where he established a divine crocodile breeding center. Throughout these periods, Sobek rose from a local deity with limited significance to a creator god as Sobek-Re and a kingship divinity as Sobek-Horus. The kings of Dynasty 12, especially Amenmhat III, acquired a divine status not just as Horus on earth, but also by merging themselves with Sobek. Why did Sobek regain such importance? Was it the result of his earlier association with Re, or simply a plot by priests? Whatever the answer, the crocodile Sobek’s evolution seems the result of a cyclical process that offers a fascinating insight into the social and political backstory of Egyptian gods. … “ Maryan Ragheb - arce More scenes from married life - Topless boss lady diving back in ... *** That's clearly the worm symbiote in "Stargate SG-1" - That “worm” or parasite was what separated the high tech Goa'uld or Egyptian ruling class from the awakening American Air Force secret space corps ! I guess the female worm is Activo or external like a phallus and the male worm is Passivo or internal - like a vagina! “ … The Goa'uld (pronounced "Go-ah-oold" or sometimes "Goold") are aquatic species of symbiotes from the planet P3X-888 in the Milky Way galaxy. The Goa'uld took over beings as host, taking complete control of their bodies. Most are known to be extremely egomaniacal due to their genetic memory, and were capable of living thousands of years. A race of conquerors, they were able to carve-out a large empire, enslaving countless worlds, using their inhabitants as hosts, soldiers, miners, and personal slaves, and posing as false gods. A Jaffa uprising ultimately ended their reign. Bereft of power, the Goa'uld were forced to reevaluate their place in a new galactic landscape. … “ stargate.fandom *** In Rome, Greece and Egypt that worm meant women had an expectation of polyandry - There is evidence of this from the eight inch dildo Greek and Roman fathers gave their daughters at marriage - The father ritually unbuckled his daughter's Amazon girdle of Hippolyte - marking her sexual emancipation - Men on the other hand were penis locked in bronze until 25 years old … More scenes from married life - Topless boss lady diving back in - using her fists!
More scenes from married life - Topless boss lady diving back in - using her fists and a cane! That’s Matrika culture … The taboo phallic goddesses of Hinduism - Just saw a video of a forgotten and mostly destroyed Matrika temple in Java, Indonesia - Candi Sukuh Temple : Watch Before It Gets Deleted! Final Video | Candi Sukuh Temple - PraveenMohan Before it was destroyed, Candi Sukuh Temple was a forbidden temple pyramid on a mountain full of phallic ornaments - topped off with a a 6 foot high lingam with 4 testicles! Also, in the central sanctum is the image of a phallus and vagina mating …and what looks like an Ark of the Covenant - My guess is this entire area was once Kushite - An African female phallus culture - or Yakshi culture used to exist in Indonesia My guess the 4 testicles means 2 male and 2 female testicles fused as one - or Ardhanarishvara - the erect Lingam of Shiva and Parvati - the bringer of silence … *** “ … In a magnificent position 900m above the Solo plain with fine views of Gunung Lawu, Candi Sukuh is one of Java’s most enigmatic and striking temples. It’s not a large site, but it's beautifully proportioned with a truncated pyramid of rough-hewn stone. Fascinating reliefs and Barong statues decorate the facade. It’s clear that a fertility cult was practised here: several explicit carvings have led to Sukuh being dubbed the ‘erotic’ temple. It’s a quiet, isolated place with a potent atmosphere. Built in the 15th century during the declining years of the Majapahit kingdom, Candi Sukuh seems to have nothing whatsoever to do with other Javanese Hindu and Buddhist temples. The origins of its builders and strange sculptural style (with crude, squat and distorted figures carved in the wayang style found in East Java) remain a mystery and it seems to mark a reappearance of the pre-Hindu animism that existed 1500 years earlier. A large stone lingam and yoni mark the entrance gateway. Flowers are still often scattered here, as locals maintain that these symbols were used to determine whether a wife had been faithful, or a wife-to-be was still a virgin. Any woman wearing a sarong and jumping across the lingam had to keep the sarong firmly wrapped: if it fell off, her infidelity was proven. Other interesting cult objects include a monument depicting Bima, the Mahabharata warrior hero, with Narada, the messenger of the gods, both in a stylised womb. Another monument depicts Bima passing through the womb at his birth. In the top courtyard, three enormous flat-backed turtles stand like sacrificial altars. A 2m lingam once topped the pyramid, but it was removed by Sir Thomas Stamford Raffles in 1815 and now resides in the National Museum in Jakarta. … “ lonelyplanet. More scenes from married life - Topless boss lady diving back in - pneuma or spit bath ! Kushite culture was Yakshi culture - was a penis locking Sobek culture - I’m sure that was once true - More scenes from married life - Topless boss lady diving back in - the rampage continues Beautiful erotica - but certainly taboo - But the "jinn" want it - So here it is ... The fire ! The missing half is the water dragon that the fire came from - So maybe a few more of those will appear - Maybe from Asian girls - the water dragon is only mildly taboo for non-Indian Asians - Indians are still victims of the Matrika prohibition which is based on an ancient racial purging of the Indian Kushites ... More scenes from married life - Topless boss lady full gallop in the saddle - big smiles! “ … A lingam from the 15th-century Hindu temple Candi Sukuh in central Java. The lingam, or linga, meaning 'mark' or 'sign', represents the penis and is an aniconic representation of the Hindu deity Shiva used for worship in temples. Although most Hindu sculpted images (murtis) are anthropomorphic, the aniconic Shiva linga is an important exception. The lingam is often represented with the Yoni, the aniconic symbol of the goddess. (Photo by: Pictures From History/Universal Images Group via Getty Images) … “ Getty Lingam from Candi Sukuh I think that’s the androgynous form of Shiva and Parvati - Ardhanarishvara - a water dragon energy rising up from the earth ... Ancient India was penis locked - my guess is that's more of a female than male erection ! Maybe the logical conclusion of the exposed vulva Yakshi who always stood naked over bent over men! “ … Pliny notes the use of the fibula as a preventive of masturbation; and Martial has an epigram against Caelia whose slave's privities are concealed by a fibula whenever he accompanies his mistress to the bath--'for modesty's sake', Caelia says, but, according to the satirist, to conceal her slave's noble proportions from the envious eyes of other dames. Again he ridicules a man who wore an immense fibula to hide the fact that he was circumcised. The practice was very common in India from religious motives. … “ Priapeia or the Sportive Epigrams of divers Poets on Priapus, Translated by Richard Francis Burton and Leonard Smithers (1890) “ … Phallic sculpture in the Candi Sukuh Buddhist Temple, Java, Indonesia. 15th century. (Photo by DeAgostini/Getty Images) … “ Getty Strange balls at head of erection - But that’s clearly a man not a woman with an erection … My guess is that’s an Indian version of Priapus - the “son” of Aphrodite … So it’s a visualization of a woman’s phalllic power! “ … Candi Sukuh was a sacred place for the worship of ancestors, nature spirits and fertility cults, It is believed that local virgins were brought to the temple to act as sacred whores. Relief of yoni and lingham on the floor of the entrance to the temple. Indonesia. Hindu. c 1437 AD, Majapahit Kingdom. Central Java, Western slopes of Mount Lawu. (Photo by Werner Forman/Universal Images Group/Getty Images) … “ Getty *** Again- My guess is the Lingham is an aquatic female dragon energy - not male - The Yoni was the penis locked male or Yaksha receiving that energy from the Yakshi … “ …. Stone sculpture in ancient erotic Candi Sukuh-Hindu Temple on central Java, Indonesia … “ Dreamstime “Relief of Candi Sukuh Hindu Temple - Central Java, Indonesia” - Shutterstock *** Three topless crones - A tall topless core about to sacrifice a male captive tied to a tree … Asian Amazons ! The erect phallus is always part of Amazon goddess culture … Aphrodite's Hetaira and Innana's Harimtu used the penis lock to get there - and I'm sure the Asian Amazons did too ... “ … The scene in bas relief of Sukuh Temple in Central Java dated from 15th century Majapahit era shows the workshop of a Javanese keris blacksmith. The scene depicted Bhima as the blacksmith in the left forging the metal, Ganesha in the center, and Arjuna in the right operating the tube blower to pump air into the furnace. The wall behind the blacksmith displays various items manufactured in the forge, including keris. These representations of the keris in Candi Sukuh established the fact that by the year 1437 the keris had already gained an important place within Javanese culture. … “ Wikipedia *** I read that as a sex dance - A nude Ganesha dancing to build up the fire to create the erect Lingham of 4 balls above that has an image of a sword imprinted on it … Behind Ganesha seems to be a clothed supervising Amazon not Arjuna! Amazon riding an old bird man ...Similar to Yakshis riding Yaksha's in Gandhara The General in a 4 balls phallus scene: Old man and young Amazon and 4 balls phallus! The 4 balls Candi Sukuh Lingham has a sword imprinted on it - A Keris - That’s a spiritual object and the images from the Candi Sukuh pyramid temple tell me that is also female phallic form - created by the fire of a nude Ganesha dance! *** A conservative muslim Indonesia has an unseen Amazon world - Very big money and very big honey is somehow hidden here in the Asian tropics ! That puzzling Asian girl/white boy sexual power that I’ve noticed before probably centers on Indonesiann Amazons! And also maybe Amazons in the Phillipines - I get that female phallus energy from the Phillipiines too … *** “ …The kris or keris is an Indonesian asymmetrical dagger with distinctive blade-patterning achieved through alternating laminations of iron and nickelous iron (pamor). The kris is famous for its distinctive wavy blade, although many have straight blades as well, and is one of the weapons commonly used in then pencak silat martial art native to Indonesia. Kris have been produced in many regions of Indonesia for centuries, but nowhere—although the island of Bali comes close—is the kris so embedded in a mutually-connected whole of ritual prescriptions and acts, ceremonies, mythical backgrounds and epic poetry as in Central Java. … Both a weapon and spiritual object, kris are often considered to have an essence or presence, considered to possess magical powers, with some blades possessing good luck and others possessing bad. Kris are used for display, as talismans with magical powers, weapons, a sanctified heirloom (pusaka), auxiliary equipment for court soldiers, an accessory for ceremonial dress, an indicator of social status, a symbol of heroism, etc Legendary kris that possess supernatural power and extraordinary ability were mentioned in traditional folktales, such as those of Empu Gandring, Taming Sari, and Setan Kober. In 2005, UNESCO awarded the kris the status of Masterpiece of the Oral and Intangible Heritage of Humanity. … Raffles' (1817) study of the Candi Sukuh states that the kris recognized today came into existence around 1361 AD in the kingdom of Majapahit, East Java. The scene in bas relief of Sukuh Temple in Central Java, dated from 15th century Majapahit era, shows the workshop of a Javanese keris blacksmith. The scene depicted Bhima as the blacksmith on the left forging the metal, Ganesha in the center, and Arjuna on the right operating the piston bellows to blow air into the furnace. The wall behind the blacksmith displays various items manufactured in the forge, including kris. These representations of the kris in the Candi Sukuh established the fact that by the year 1437 the kris had already gained an important place within Javanese culture.… “ Wikipedia
*** “ … Majapahit also known as Wilwatikta was a Javanese Hindu-Buddhist thalassocratic empire in Southeast Asia that was based on the island of Java (in modern-day Indonesia) It existed from 1293 to circa 1527 and reached its peak of glory during the era of Hayam Wuruk, whose reign from 1350 to 1389 was marked by conquests that extended throughout Southeast Asia. His achievement is also credited to his prime minister, Gajah Mada. According to the Nagarakretagama (Desawarnana) written in 1365, Majapahit was an empire of 98 tributaries, stretching from Sumatra to New Guinea; consisting of present-day Indonesia, Singapore, Malaysia, Brunei, southern Thailand, Timor Leste, southwestern Philippines (in particular the Sulu Archipelago) although the scope of Majapahit sphere of influence is still the subject of debate among historians. The nature of Majapahit relations and influences upon its overseas vassals and also its status as an empire still provokes discussion.
The Kris was a weapon carried by all Majapahit men and boys - but it was also used by women - For example the topless crone above sacrificing a man tied to tree with a very large Kris! *** “ … In Yingya Shenglan—a record about Zheng He's expedition (1405–1433)—Ma Huan describes that all men in Majapahit, from the king to commoners, from a boy aged three to elders, slipped pu-la-t'ou (belati or more precisely kris dagger) in their belts. The daggers are made entirely of steel with intricate motifs smoothly drawn. The handles are made of gold, rhino's horn or ivory carved with a depiction of human or demon; the carving works are exquisite and skillfully made. This Chinese account also reported that public execution by stabbing using this type of dagger is common. Majapahit knows no caning for major or minor punishment. They tied the guilty men's hands in the back with rattan rope and paraded them for a few paces, and then stabbed the offender one or two times in the back on the gap between the floating ribs, which resulted in severe bleeding and instant death. Currently, the Kris of Knaud is the oldest known surviving kris in the world. Given to Charles Knaud, a Dutch physician, by Paku Alam V in the 19th century Yogyakarta in Java, the kris is on display at the Tropenmuseum, Amsterdam. The kris bears the date of 1264 Saka (which corresponds to 1342 AD) in its iron blade. Scientists suspect that due to its special features the kris might be even older, but was decorated during Majapahit period to celebrate an important event. The kris bears scenes from the Ramayana on an unusual thin copper layer which partially covers it. … “ Wikipedia
A nude old man lights the General’s phallus - the way a nude dancing Ganesha lit the 4 balls Candi Sukuh temple Lingham ...Old man gets a Spit bath blessing! *** In the Candi relief above a nude Ganesha is holding a dog - which in my guess is the phallic power! In front of him working the bellows is said to be the hero Bima who saved his parents from the underworld - but looks like one of the open legged men with erections on the pyramids… Behind Bima is what looks like an Amazon working the bellows .. The Candi Pyramid temple is about the phallus, not Bima and his trip to the underworld! …My guess is the Majapahit phallus was ruled by the topless Crones - Probably an phallic Aphrodite of Java … *** “… Keris Relief (Blacksmith Relief) …The forging of iron, and in particular of the iron knife-blades known as kris, or keris, had a spiritual significance in Indonesia that is comparable to the special importance of sword-making in Japan. The Indonesian iron-worker was allocated to a special caste, that stood outside the typical Hindu caste system and did not necessarily yield, in precedence, even to Brahmins. The present relief is highly celebrated, and has been exhibited abroad. In the left panel, a blacksmith is forging a kris; he extends its blade into the fire. A tier of three shelves above his left shoulder illustrate (1) the tools of his trade (bottom shelf: a file, hammer, etc.) (2) the weaponry he produces (middle shelf: a knife, etc.) and (3) the ceremonial objects he produces (top shelf: finials). In the right panel, an assistant pumps the bellows that extend, along the bottom of the relief, to the forge in the left hand panel. In the central panel, an elephant-headed god dances upon a platform while holding a dog. Stanley J. O'Connor (1985) identifies the blacksmith as Bhima, and the elephant as a Tantric form of Ganesh. However, this scheme, especially as regards Bhima, is doubted by other scholars, who feel there is simply not enough evidence to positively identify the figures.” …art-and-archaeology
A nude old man lights the General’s phallus - the way a nude dancing Ganesha lit the 4 balls Candi Sukuh temple Lingham ...Old man in penis lock gets ready to submit to the Amazon! *** That's probably the meaning of the bellows scene - the blacksmith and his open legs - and the erect phallus is the object of the Amazon working the bellows ... I am sure there were Amazon restraints on the Majapahit dynasty phallus ... Working the bellows of the 4 balls Lingham! *** “ …Ibn Battuta in his travels between 1332 and 1347 visited a place called "Mul Jawa" (island of Java or Majapahit Java, as opposed to "al-Jawa" which refers to Sumatra). The empire spanned 2 months of travel and ruled over the country of Qaqula and Qamara. He arrived at the walled city named Qaqula/Kakula, and observed that the city had war junks for pirate raiding and collecting tolls and that elephants were employed for various purposes. He met the ruler of Mul Jawa and stayed as a guest for three days. Ibn Battuta said that the women of Java ride horses, understand archery, and fight like men. …. “ Wikipedia *** Dream feedback to this is limited - Images of strong female reaction to the fire of the general - She gets the female serpents up! Also images of Indian intellectual fascination - this is a lost India - maybe I’m right when I say its the taboo Matrika world …Maybe even the lost ark of the Covenant world - the Queen of Sheba world! Working the bellows of the 4 balls Lingham! *** “ … Women also wore kris, though usually of a smaller size than a man's. … “ Wikipedia But that might not be true - that topless crone sacrificing a man above has a very large Kris! Working the bellows of the 4 balls Lingham! *** “ .. Tribhuwana Wijayatunggadewi, known in her regnal name Tribhuwannottunggadewi Jayawishnuwardhani, also known as Dyah Gitarja or Gitarja, was a Javanese queen regnant and the third Majapahit monarch, reigning from 1328 to 1350. She also bears the title Bhre Kahuripan (Duchess of Kahuripan). With the help of her prime minister Gajah Mada, she pursued a massive expansion of the empire. Tradition mentioned her as a woman of extraordinary valour, wisdom and intelligence. … “ Wikipedia *** “ … Golden age Queen Tribhuwana Wijayatunggadewi Tribhuwana appointed Gajah Mada as the prime minister in 1336. During his inauguration Gajah Mada declared his Palapa oath, revealing his plan to expand Majapahit realm and building an empire. During Tribhuwana's rule, the Majapahit kingdom grew much larger and became famous in the area. Under the initiative of her able and ambitious prime minister, Gajah Mada, Majapahit sent its armada to conquer the neighbouring island of Bali. According to the Babad Arya Tabanan manuscript, in 1342 Majapahit forces led by Gajah Mada, assisted by his general Arya Damar, the regent of Palembang, landed in Bali. After seven months of battles, Majapahit forces defeated the Balinese king and captured the Balinese capital of Bedulu in 1343. After the conquest of Bali, Majapahit distributed the governing authority of Bali among Arya Damar's younger brothers, Arya Kenceng, Arya Kutawandira, Arya Sentong, and Arya Belog. Arya Kenceng led his brothers to govern Bali under Majapahit suzerainty, and he would become the progenitor of the Balinese kings of the Tabanan and Badung royal houses. Through this campaign, Majapahit planted a vassal dynasty that would rule the Bali Kingdom in the following centuries. Tribhuwana ruled Majapahit until the death of her mother in 1350. She abdicated the throne in favour of her son, Hayam Wuruk. … “ Wikipedia Working the bellows of the 4 balls Lingham! *** Queen Tribhuwanottunggadewi was raised in a royal family that seems matriarchal - ie marriage to the queen was needed to become king - in the Egyptian way - There was also a Javanese tradition of princes lusting over their sisters in the Egyptian manner! - Or rather, the princes being seduced by their phallic sisters in the Greek Egyptian way - My guess is the Javanese were the last Indians to practice penis locking … *** “ … In 1331, she led the army herself to the battlefield with the help of her cousin, Adityawarman, to crush rebellion in the areas of Sadeng and Keta. … “ Wikipedia *** “ … According to Geneng II inscription, her given name was Dyah Tya.[She was the first daughter of King Kertarajasa Jayawardhana, the founder of Majapahit Empire by his principal wife Dyah Gayatri who held the title of Rajapatni. The king was a descendant of Ken Arok, the founder of Singhasari Kingdom through Mahisa Wonga Teleng's lineage. While, Queen Gayatri was the youngest daughter of King Kertanagara, the last ruler of Singhasari from Anusapati's lineage. Thus, making Tya a prominent Rajasa dynasty member. She was the eldest of Wijaya's offspring, her younger sister namely Dyah Wiyat, both were the daughter of Rajapatni Gayatri, while her half-brother was Jayanagara, the son of Indreswari. According to Nagarakretagama canto 48 stanza 1, her half-brother Jayanegara succeeded to the throne upon the death of her father in 1309, while she and her sister gained the title of Paduka Bhatara simply referred to Bhre. She was the Bhre Kahuripan "Princess of Kahuripan" or Jiwana or Jenggala (now Sidoarjo), while her sister was the Bhre Daha "Princess of Daha" (now Kediri) respectively. They were likened to the twin Ratih, a Hindu goddess worshiped by Javanese whose beauty surpassed all of the nymphs. According to the Pararaton, King Jayanegara desired his half-sisters to be his consorts. The practice of half-sibling marriage is abhorred in Javanese tradition, subsequently the council of royal elders led by Queen Dowager Gayatri spoke strongly against the king's wishes. The motivation of Jayanegara's wish was not clear — it might have been his way to ensure his throne's legitimacy by preventing rivals from his half sisters' suitors. Nevertheless, Jayanegara went further to prevent his half-sisters' courtship by confining Tya and Wiyat in the kaputren (ladies quarter) of the palace, locking them in a well-guarded inner compound, and denying the two princesses contact and access to the court and public affairs. This confinement continued for years until both princesses grew mature and passed their suitable age for marriage in Javanese tradition. This alarmed their mother, Queen Dowager Gayatri, who desperately tried to free her daughters from captivity. After the death of King Jayanagara in 1328, there was a contest to marry the two princesses. Two noblemen namely Dyah Cakradhara and Dyah Kudamerta won the contest. Thus, Tya took Cakradhara as his husband, later known as Prince Consort Kertawardhana, Bhre Tumapel "Duke of Tumapel". Kudamerta married her sister, then known as Prince Wijayarajasa, Bhre Wengker "Duke of Wengker". Cakradhara was likened to Ratnasambawa, one of the five dhyani buddhas. Nagarakretagama's writer praised them as a devout Buddhist couple. They had two children, the eldest was Dyah Hayam Wuruk, the future King Rajasanagara (born in 1334), and the youngest was Dyah Nertaja. Dyah Hayam Wuruk inherited his mother's position as Bhre Kahuripan before ruling the entire kingdom. He would take Wijayarajasa's daughter by a concubine as his queen. While Dyah Nertaja who was also called Wardhanaduhiteswari or Rajasaduhiteswari which means "daughter of Kertawardhana or daughter of the Rajasa clan" became Bhre Pajang "Duchess of Pajang". Cakradhara was also a great-grandfather of Prince Consort Ratnapangkaja through another son, Dyah Sotor. He was Tya's stepson. According to Nagarakretagama, Princess Tya came to the throne by the order of her mother Gayatri in 1329, replacing Jayanegara, who was murdered in 1328. A theory suspected that Gajah Mada was the mastermind behind the assassination, as Gajah Mada was the loyal and trusted advisor for Queen Mother Rajapatni who sought to liberate her daughters from Jayanegara's captivity. By that time, Rajapatni Gayatri was the last surviving elder and matriarch of Majapahit royal family, and supposed to secure the throne since Jayanegara had no sons. But she had entered a convent, and had her daughter placed upon the throne. Princess Tya ascended to throne under her new regnal name Tribhuwannottunggadewi Jayawishnuwardhani, which means "The exalted goddess of three worlds which the glory of Vishnu radiates". Tribhuwana governed with the help of her spouse, Kertawardhana or Kritavardhana. She became the mother and predecessor to Hayam Wuruk, the fourth monarch of the Majapahit empire. In 1331, she led the army herself to the battlefield with the help of her cousin, Adityawarman, to crush rebellion in the areas of Sadeng and Keta. The decision was partly to resolve the competition between Gajah Mada and Ra Kembar for the army general position to crush Sadeng. In 1334, she appointed Gajah Mada as her new Mahapatih (Javanese title equal to Prime Minister), and Gajah Mada proclaimed his famed Palapa oath, asserting his intention to expand the influence of the kingdom across the archipelago. According to Pararaton, his extraordinary vow surprised the court and state officials who attended his inauguration. Some of them, especially Mada's rival, Ra Kembar, laughed and mocked Mada, ridiculed him as a big-mouthed bluff with an impossible dream. This public humiliation enraged Gajah Mada, resulting in a duel, warranted by Tribhuwana, which led to the death of Ra Kembar and the execution of others that opposed his authority. With the help of Gajah Mada as prime minister, Tribhuwana pursued a massive expansion of the empire. In 1343 Majapahit conquered the Kingdom of Pejeng, Dalem Bedahulu and the entire island of Bali. Adityawarman was sent to conquer the rest of the Kingdom of Srivijaya and the Melayu Kingdom in 1347. He was then promoted as uparaja (lower king) of Sumatra. Majapahit expansion continued under the reign of Hayam Wuruk, reaching Lamuri (present-day Aceh) in the West and Wanin (Onin Peninsula, Papua) in the East. …. Wikipedia Working the bellows of the 4 balls Lingham! *** *** My guess is Java was the creme of the cream of Indian Royalty! And as I wrote above I can feel a secret Amazon "big honey" and "big money" vibe lurking in the modern day muslim state of Indonesia! - Maybe a powerful and very wealthy wing of "John Company" *** “ … Tribhuwana's reign ended as her mother Gayatri Rajapatni died in her retirement at a Buddhist monastery in 1350. Because she ruled Majapahit under Rajapatni's auspices to represent her, Queen Tribhuwana had to abdicate, and was obliged to relinquish her throne to her son. After her abdication, Tribhuwana did not retire completely, she was still actively involved in state affairs. During the reign of her son, King Hayam Wuruk, she was appointed for the second time as the Bhre Kahuripan, the ruler of Kahuripan coastal country, which was a Majapahit vital port during that time. She also became the member of Bhattara Saptaprabhu, the council of royal elders who offered advice to the king. Tribhuwana died later in her retirement residence in Majapahit. A grand royal mortuary Hindu cremation ceremony ensued. She was posthumously deified as Parvati in Rimbi temple, East Java. In Javanese devaraja culture, the monarch is believed to be the incarnation of a certain god, and after death their soul is believed to be united with that god, and revered as such in a temple, dedicated for the departed soul of the monarch…. “ Wikipedia “ … A gayaman-style kris, featuring Semar on the handle, floral etching on the sheathe, and a dragon design on the blade … “ Wikipedia *** “ … Semar is a character in Javanese mythology who frequently appears in wayang shadow plays. He is one of the punokawan (clowns), but is in fact divine and very wise. He is the dhanyang (guardian spirit) of Java, and is regarded by some as the most sacred figure of the wayang set. He is said to be the god Sang Hyang Ismaya in human form. The name Semar is said to derive from the Javanese word samar ("dim, obscure, mysterious"). He is often referred to with the honorific, "Kyai Lurah Semar" ("the venerable chief"). In depictions, Semar appears with a flat nose, a protruding lower jaw, a tired eye, and bulging rear, belly, and chest. He wears a checkered hipcloth, symbolizing sacredness. Like the other panakawan, the wayang kulit puppet does not have the elaborate openwork and ornamentation characteristic of the heroes. In wayang wong, Semar always leans forward, one hand palm up on his back and the other extended partly forward, moving up and down, with an extended forefinger. By tradition Semar has three sons, the other punakawans in the wayang: Gareng, Petruk, and Bagong (Bagong does not appear in Surakarta-style wayang). In some wayangs, he has a brother Togog (or Hyang Antaga), who is the servant-clown of a demonic hero. As Semar is one of the few characters in wayang stories not from Indian mythology, his origin is obscure. One hypothesis is that he and his sons are old indigenous deities who became cursed and demoted to servants with the importation of the kshatriya heroes of the Indian epics. Semar also resembles the vidusaka clown figure of Indian Sanskrit drama. The first known appearance of Semar is during the Majapahit era. In 1358 in relief of Sudamala in Candi TIgamangi, and in Candi Sukuh dated 1439. The relief was copied from a wayang story from the period, where Semar was first known to be appeared. … “ Wikipedia Boss lady in a for-charity sex scene ! Spent a few hours watching Boss lady clips with the sound on …New layers being revealed - by which I mean what the female view is in this kind of sex. My goal is to watch all of her clips with the sound on - I usually can’t take more that a few minutes of this with the sound off before the volcano erupts! I’d say that’s a great natural Viagra ! *** (Dec 16, 2023) The gayaman-style kris, featuring Semar above is psyco-active - Dream images were the Kris cut free from bondage women I know - Very striking - one moment a slave, the other free ! In America today it seems slaves are white and upper income! That’s not obvious on the surface - but it’s seems to be true anyway …The founders faustian institution - slavery is still alive - but hidden … The Semar Kris also set off a very loud scream from a Draco that reminded me of Darth Vader … “Calrissian !” - he screamed at me … I suppose I have a Lando Calrissian - like faustian bargain with the Draco! *** New update from “JP” - Nordics have control of the arks and are releasing information to world governments - JP went down to visit the Atlantic Ark where he saw Nordics and inner earth people at work. They expressed interest in the Aztecs who had success in activating parts of the Atlantic Ark. JP also reported a rumor that modern day Nazi’s have underwater probes in the Bermuda Triangle and are aware of the arks. JP reported that he tried to quit these missions and angered his bosses - And was harassed by unmarked vans and even sickened … America is still Draco! And will be for a long time - I think most Americans prefer the Draco force to the Nordic persuasion … I know that’s true from my parents Kenya ! *** Nordics & Inner Earthers take control of Space Arks – JP’s 6th Mission to Atlantic Space Ark “ … Dec 14, 2023 On November 28, JP completed his sixth mission to the Atlantic space ark that was moved from the Bermuda Triangle further towards the mid-Atlantic in deeper waters in order to generate greater international cooperation. He says he was taken again by a TR-3B craft to the donut-shaped naval ship that has repositioned itself over the ark. An elevator tube from the donut-shaped ship was still in the process of being re-attached to the space ark, so JP says that a submarine/spacecraft with large hemisphere-shaped radomes attached to it transported him and his team down into the Atlantic ark. JP said that the Nordics, along with Inner Earth beings, had taken over control of the ark and were now activating it far more quickly than when it was under the control of the US Navy. He saw 18 Nordics & Inner Earthers who were dressed differently walking around the ark but believes there were probably more in other areas they did not visit. The Nordics were particularly interested in what JP knew about what the Aztec Indians had activated during their visit to the ark. Upon the mission’s completion, JP told the officer in command that he didn’t want to do future missions due to the personal toll they were taking on him. The commanding officer was extremely angry, and upon returning home, JP was followed and attacked with some kind of frequency weapon by individuals in a black van. The next day, he ended up in the hospital. This is third time that JP has ended up in the hospital after doing missions, which has made him reluctant to do future missions. … “ Michael Salla Boss lady in a for-charity sex scene ! - Spit bath - or Pneuma blessing ... Boss lady in full gallop! There’s no interest in the Atlantic ark or any other arks outside of JP’s tale - but I believe the tale … I also believe there was an ark culture in Majapahit dynasty Indonesia - I might have re-activated it with the Semar Kris … The ark of the covenant is about breaking the spell of slavery - and maybe that’s what was being guarded by the Majapahit Kris culture and there is clearly an ark like box depicted in the erotic pyramid temple … Women both used and made Kris daggers - there are examples of women making them today! The strange female phallus sex just means life long access to the lower worlds of the the dragonfire ... That connection is easily lost - but can be cultivated by the Egyptian and Roman practice of penis restraint … *** “ … In later period near the fall of Majapahit, the art and architecture of Majapahit witnessed the revival of indigenous native Austronesian megalithic architectural elements, such as Sukuh and Cetho temples on western slopes of Mount Lawu. Unlike previous Majapahit temples that demonstrate typical Hindu architecture of high-rise towering structure, the shape of these temples are step pyramid, quite similar to Mesoamerican pyramids. The stepped pyramid structure called Punden Berundak (stepped mounds) is a common megalithic structure during Indonesian prehistoric era before the adoption of Hindu-Buddhist culture. … “ Wikipedia More Boss lady in a charity sex scene - Amazon goat handling! Negative dream images of a violent male on male version of this - Just having sex does not release that “sunterranean sunstance” - Nightmare was a Jeffrey Dahmer type Aryan male rape and murder … Mother or a mother figure warned me away from that kind of sex! That dragon fire has a form of sentience - or will of its own and can’t be coerced into being! More Amazon goat handling! That world sort of exists in America today - but under a rigid child-only ceiling - That’s a disturbing trend if you pay attention to it … (Dec 18, 2023) For example, from reading the Sunday New York Times today , it occured to me that that dragon fire is the magic of Disney and “the magic kingdom” - but in a distorted or cramped form - we are denied the full adult version of that fairy dust … the world of my "jinn" ...Or the world of the Rio Sambadrome - that's an adult Disneyworld - with black mermaids too - Carnaval is a Yemonja festival - or an actual and real black mermaid ! More Amazon goat handling! Friend smokes some of that magic dust ... More Amazon goat handling! Boss lady roars ... Closing scene - Amazon goat handling! Or opening scene - the thumbnail that drew me in - That's 1950's erotica - Bill Tompkins NASA/“Nordic” secretaries and Eric Stanton's "Prinkazons" subduing the dastardly Count *** There’s a link between eros and aliens - In Bill Tompkins “Selected by Extraterrestrials: My life in the top secret world of UFOs, think-tanks and Nordic secretaries” that link with sex was true for both the “white hats” and the “black hats” … Tompkins was enjoying the highly erotic world of his playboy bunny but genius Nordic and telepathic secretaries - who helped NASA engineers build their rockets - but Tompkins also has some of the first reports of alien abductees reporting non consensual sex with aliens …For example, the young daughter of a NASA engineer claimed that she was the repeated victim of rape by little green men - and I believe her! She said there were trying to turn her into one of them …That’s the dragon fire to me - a basic requirement for working in higher realms ! *** When the Nordics left after Eisenhower failed to abandon Nuclear weapons, the eros left with them - According to people like CIA pilot John Lear on the Gaia TV network, the world of Area 51 today is nothing like the world of the TV show Stargate SG-1. In todays highly compartmentalized UFO world there is no fraternization - agents do their specific job and go home ... *** (Dec 19, 2023) And for unexplained reasons as recently as 1970 Nazi rocket scientists like Arthur Rudolph who designed the Saturn V rocket for NASA had veto power over US military officials at Area 51 - For example, David Adair was forced to destroy all his work on an engine that was at least 50 times more powerful than Rudolph's F1 engines when he realized that Rudolph has unchecked power over him … Rudolph eventually had to account for his Nazi past when he was forced out of the US in his 90’s: “ …Arthur Louis Hugo Rudolph (November 9, 1906 – January 1, 1996) was a German rocket engineer who was a leader of the effort to develop the V-2 rocket for Nazi Germany. After World War II, the United States government's Office of Strategic Services (OSS) brought him to the U.S. as part of the clandestine Operation Paperclip, where he became one of the main developers of the U.S. space program. He worked within the U.S. Army and NASA, where he managed the development of several systems, including the Pershing missile and the Saturn V Moon rocket. In 1984, the U.S. government investigated him for war crimes, and he agreed to renounce his United States citizenship and leave the U.S. in return for not being prosecuted. … “ Wikipedia *** In this recent video David Adair describes mind melding with a female intelligence at Area 51 that was once the engine of an ancient Ufo that crashed on earth billions of years ago - Adair says the female intelligence helped him survive a recent health emergency . Adair also says the female intelligence who lives in him says a fleet of UFO’s from her world are now approaching our solar system! Visit to Area 51 and Ancient Alien EM Fusion Containment Engine – David Adair Interviews Part 2 “ … Dec 18, 2023 David Adair’s father was a successful car mechanic associated with the establishment of NASCAR racing in the early 1950s, which later exposed the young Adair to the world of high-powered engines and car racing. Adair had a knack for developing innovative designs and solutions for the engines his father worked on. Due to his status as a minor, Adair was not allowed to be financially compensated for his innovative car engine work, but instead asked for and was given access to the well-equipped NASCAR workshops where high-powered engines were built. Thus, Adair began building engines for model rockets he was designing. Adair went on to win multiple science awards for his rockets, which were published in local and regional newspapers in Ohio. This led to him meeting with the physicist Stephen Hawking and, more importantly, a four-star general, Curtis LeMay, who had recently retired as Air Force Chief of Staff (1961-1965). LeMay first met Adair’s mother, who worked as a nurse at Mount Vernon’s Memorial Hospital in Ohio, where LeMay’s father was being treated and eventually died in September 1966. General LeMay was so impressed with Adair’s electromagnetic fusion containment rocket engines that he arranged for Air Force technicians to assist Adair in building a 10-foot model he called Pitholem that would be flight tested. The rocket would win an Air Force award in 1971 and was successfully tested with a flight to Area 51, which opened up a dangerous new chapter in Adair’s life as he realized his rocket was to be used to develop a first-strike nuclear weapon. In the second episode of this interview series, Adair discusses his arrival at Area 51 after the successful test of his 10ft tall Pitholem rocket powered by a revolutionary EM Containment Fusion Engine. He describes his encounter with a full size ancient extraterrestrial engine with similar Fusion propulsion technology possessing an organic consciousness that merged with him. He further describes his traumatic encounter with Dr. Arthur Rudolph, a German Paperclip scientist working for NASA, and the sequence of events that led to him destroying his Pitholem rocket. … “ Michael Salla More boss lady goat handling! That’s the Nordic blue - I guess the Nordics are re-entering the American space - even with Nuclear weapons - or maybe not - I am not American and Kenya does not have Nuclear weapons! I think I mind-melded with a female intelligence from a cold Mt Kenya lake reading page 158 - Plate 992 seems to be the product of a slow and steady build up - with encouragement for me to “keep working” - and a rare and an ominous inner volcano energy building up over that summer - Me as an avatar of the lame Volcano god Hephaestus - or his nude pug nosed or black African satyr/horses with large but phimosis blocked erections - liberating an a goddess that has been trapped for a long time on Mt Kenya - I guess I was found to be a suitable “host” - Does that make me a Jaffa or a Goa'uld? Boss lady goat handling is highly apprecitated by the “jinn” who are probably aquatic symbiotes with humans! *** Attic Red Figure Krater - Attributed to the Kleophrades Painter - c. 500 B.C. - Harvard Art Museums A clothed Dionysus and three escorting the volcano god Hephaestus into Olympus to set the Queen of Heaven, Hera free … ***
... More boss lady goat handling! All in ... as a friend gets ready - That's ancient Greek and African sex - those "nude pug nosed or black African satyr/horses with large but phimosis blocked erections " on plate 938 - can't have normal sex unless the penis lock is removed - and it seems the penis lock remained on - even when the penis was erect! More boss lady goat handling! Hard gallop ... (Dec 20, 2023) Dreams that came with this - human daughters of “Nordics” having problems with sexuality - My guess is the Nordics have many children in the human space that have no awareness of higher worlds …But even those higher worlds are not automatically sexual … That fire needs constant maintenance … Also dreamed of higher black worlds - Africans! We get to see those at the Rio Sambadrome…We also get to see those higher black worlds in Ancient Greek coins with Swastikas on the back - Nysa - where Persephone was kidnapped - has to be where they came from : For example: Garden of Priapus - 968
*** More boss lady goat handling! showing how it’s done … But the audience gets more out of the Asians - But that’s a good question - who do I trust more - me or the audience ? I guess me ! But me does not control the fire - the audience does! I guess we are in the classic Greek situation where the god of fire and volcanos Hephaestus is at war with his mother and has to be persuaded by Dionysus and his pug nosed or African satyrs to set Hera free by re-lighting her fire ! For example: Garden of Priapus - 937 ***
More boss lady goat handling! Friend gets oral service ... Dragon fire! That's the fragile and missing magic: " ... Hephaestus is the god of fire, especially in so far as it manifests itself as a power of physical nature in volcanic districts, and in so far as it is the indispensable means in arts and manufactures, whence fire is called the breath of Hephaestus, and the name of the god is used both by Greek and Roman poets as synonymous with fire. As a flame arises out of a little spark, so the god of fire was delicate and weakly from his birth, for which reason he was so much disliked by his mother, that she wished to get rid of him, and dropped him from Olympus. But the marine divinities, Thetis and Eurynome, received him, and he dwelt with them for nine years in a grotto, surrounded by Oceanus, making for them a variety of ornaments. (Hom. Il. xviii. 394, &c.) It was, according to some accounts, during this period that he made the golden chair by which he punished his mother for her want of affection, and from which he would not release her, till he was prevailed upon by Dionysus. (Paus. i. 20. § 2; Hygin. Fab. 166.) .... " Theoi More boss lady goat handling! Friend has a go ... Hephaestus and his bellows made the nectar of the gods: The "sunterranean sunstance" ...But was lame - which probably means sexually passive - as was the way of the Roman and Greek and Egyptian penis lock: " ... After his second fall he returned to Olympus, and subsequently acted the part of mediator between his parents. (Il i. 585.) On that occasion he offered a cup of nectar to his mother and the other gods, who burst out into immoderate laughter on seeing him busily hobbling through Olympus from one god to another, for he was ugly and slow, and, owing to the weakness of his legs, he was held up, when he walked, by artificial supports, skilfully made of gold. (Il. xviii. 410, &c., Od. viii. 311, 330.) His neck and chest, however, were strong and muscular. (Il. xviii. 415, xx. 36.) ... " Theoi More boss lady goat handling! Friend has a go ... Hephaestus was more famous in his Egyptian form : Ptah - who was the penis locked god of the Djed pillar and married to Sekhmet - the aggressively phallic lion goddess …In Greece Hephaestus was married to the aggressively phallic and very promiscuous Aphrodite … In the Egyptian and Greek world the fragile dragonfire was controlled by sexually passive men - but sex was the world of aggressivly phallic women! “ … Hephaestus is among the male what Athena is among the female deities, for, like her, he give skill to mortal artists, and, conjointly with her, he was believed to have taught men the arts which embellish and adorn life. (Od. vi. 233, xxiii. 160. Hymn. in Vaulc. 2. &c.) But he was. nevertheless, conceived as far inferior to the sublime character of Athena. At Athens they had temples and festivals in common. (See Dict of Ant. s. v. Hêphaisteia, Chalkeia.) Both also were believed to have great healing powers, and Lemnian earth (terra Lemnia) from the spot on which Hephaestus had fallen was believed to cure madness, the bites of snakes, and haemorrhage, and the priests of the god knew how to cure wounds inflicted by snakes. (Philostr. Heroic. v. 2; Eustath. ad Hom. p. 330; Dict. Cret. ii. 14.) … “ Theoi More boss lady goat handling! Friend has a go ... I can see the frustration with the lame Hephaestus - the wonderful fire in the thighs cannot be controlled - It comes and goes as it pleases …I’m sure Egyptian and Greek matrons and Romans matrons were in a constant state of arousal which their locked husbands could not satisfy … The Meneads of Dionysus were sex crazed females not males - That’s the product of the locked phallus ... "Hunting for hares"or locked erections was the reason why there was a garden of Priapus - a garden presided over by a priestess where Roman and Greek women could sate their sexual thirst ...For example the crone Quartilla - a priestess of the phallic god Priapus in the Satyricon and her leathern dildo - and merciless whipping of the impotent Gladiator Encolpius: " .... Quartilla, cast as a ritual agent of the phallic god, is thus rendered capable of repeatedly causing the sexual penetration of the men during the pervigilium. Yet, as other scholars have Quartilla's Rites in Petronius' Satyrica - camws *** Egypt was even more Amazon than Rome- but we don't see that movie which must have been a hot one !Cleopatra and her 10,000 male conquests has to be the clue ... More boss lady goat handling! Friend has a go ... “ … The wife of Hephaestus also lived in his palace: in the Iliad she is called a Charis, in the Odyssey Aphrodite (Il. xviii. 382, Od. viii. 270), and in Hesiod's Theogony (945) she is named Aglaia. the youngest of the Charites. The story of Aphrodite's faithlessness to her husband, and of the manner in which he surprised her, is exquisitely described in Od. viii. 266-358. The Homeric poems do not mention any descendants of Hephaestus, but in later writers the number of his children is considerable. In the Trojan war he was on the side of the Greeks, but he was also worshipped by the Trojans, and on one occasion he saved a Trojan from being killed by Diomedes. (Il. v. 9, &c.) … “ Theoi More boss lady goat handling! Friend has a go ... all tied up That was the hidden role of Roman Gladiators - who Ovid called "Venus boys" of the sands and were all penis locked and highly lusted after by Roman noblewomen “ … And the Circus brings assistance to new love, Ovid (43 BC–17) - Ars Amatoria: The Art of Love, Book I The luscious cups of the “Nectar of the gods” was probably code term for anal sex on penis locked men … The example is usually Zeus sexing the youth Ganymede - but the poetess and Hetaira Saffo was also enjoying the luscious cups of young men ... In this Krater depicting the return of Hephaestus the lame volcano god to Olympus the Meneads are all fully clothed and carrying live snakes while the Satyrs are all nude, horse tailed and penis locked … “ … Terracotta column-krater (bowl for mixing wine and water) The symposium, conventionally interpreted as a drinking party, was a well-established feature of Greek—particularly Athenian— society. For over a century, representations on vases document that wine, women, and song were central ingredients. Even more worthy of emphasis, however, is the importance of the symposium as an institution that permitted citizens to gather, to transact business, and—as Plato's dialogue makes clear—to engage in serious discussion. An essential piece of equipment for the symposium was the vase in which the wine was diluted with water and from which it was served. In black-figure vase-painting before the last quarter of the sixth century B.C., the decoration of large, elaborate kraters tended to be mythological. (On red-figure vases, the symposium itself was often depicted.) This krater is of exceptional significance because it is one of the first on which wine, women, and song are presented, albeit in a mythological guise. The subject, which encompasses both sides of the vase, is the return of Hephaistos to Mount Olympos, the home of the gods. Hephaistos, the divine smith, was the son of Hera and Zeus. Because he was born lame, his mother cast him out of Olympos. In revenge, Hephaistos fashioned a throne that held Hera fast when she sat on it. only Hephaistos could release her. Therefore, he was given wine and escorted to Olympos by Dionysos, the god of wine, accompanied by his male and female followers, the satyrs and maenads. … “ Met Terracotta column-krater *** Dionysos in black center is clearly an Amazon! But there's also a bearded Dionysus on the Krater ... Many times though even that is a female inn male costume ... That image is very common - and tells me that Dionysos wine frenzy was all female - the lustful Meneads of Dionysus "hunting for hares" or penis locked erections ...That's what the nude Satyr horse men provided ... The locked penis makes sex a female game - not male! Terracotta column-krater *** Hephaestus is a forgotten god - because we no longer enjoy cups of the "Nectar of the Gods" - but he was the same as Ptah in Egypt - and that was the god of the all important Djed pillar - My guess is the Djed pillar came first - then the Nectar of the gods - The missing and fragile dragon fire ...No penis lock, not nectar! Terracotta column-krater *** (Dec 21, 2023) That “Nectar of the gods” that I recently saw as being collected in a female curves glass bowl after posting Sambadrome shots is probably collected from the men in the Sambadrome - The erotic dancers draw that energy out of men like a hummingbird draws nectar out of a flower ! And it makes sense- the phallus or “honey man”is attached to men not women … Another mystery rampage - showing how its done … (Dec 23, 2023) Dream image is Hephaestus has cut off the flow … And maybe that’s a good thing - You have to learn to make your own honey - The story of Hephaestus is full of frustrating gaps, but it feels important to me - the nectar of the gods was not a small thing to the Greeks and Egyptians - And the nectar was connected to the tree of life - that’s a classic Egyptian image - wine and food being served from the tree of life - Which was probably the living Djed pillar “ … Facts about the Tree of Life in Ancient Egypt * In Egyptian mythology, the Tree of Life is said to have been kept in an open courtyard on full display in the Sun temple of Ra in Heliopolis. It is believed to have been kept with the Ben-Ben Stone, which was a capstone in the shape of a pyramid that sat atop a sacred Obelisk. Another mystery rampage - Preparing the locked horse ... That's what each of those nude penis locked satyr-horses on the Hephaestus Krater are - Greek Djed pillars - fruiting after a long period of penis restraint ... *** [Hephaistos] took up a heavy stick in his hand, and went to the doorway limping. And in support of their master moved his attendants. These are golden, and in appearance like living young women. There is intelligence in their hearts, and there is speech in them and strength, and from the immortal gods they have learned how to do things. These stirred nimbly in support of their master, and moving to where Thetis sat in her shining chair.
Mystery gets the locked horses “apples” ready … Egyptian women had to return custody of their children to the “fruit tree” - or men! So my analysis is correct, the Djed pillar is the penis locked satyr-horse ... In Greece the Egyptian fruit tree became the grape vine … *** “ …. [Hephaistos] made on it a great vineyard heavy with clusters, lovely and in gold, but the grapes upon it were darkened and the vines themselves stood out through poles of silver. About them he made a field-ditch of dark metal, and drove all around this a fence of tin; and there was only one path to the vineyard, and along it ran the grape-bearers for the vineyard’s stripping. Young girls and young men, in all their light-hearted innocence, carried the kind, sweet fruit away in their woven baskets, and in their midst a youth with a singing lyre played charmingly upon it for them, and sang the beautiful song for Linos in a light voice, and they followed him, and with singing and whistling and light dance-steps of their feet kept time to the music. … “ — The Iliad, Book 18 Mystery begins the grape harvest … (Dec 23, 2023) Dream images of powerful blasts reaching up into th heavens in Rio and São Paulo - its Samba season … *** " ...Sing, clear-voiced Muse, of Hephaistos famed for inventions (klytometis). With bright-eyed Athene he taught men glorious crafts throughout the world, — men who before used to dwell in caves in the mountains like wild beasts. But now that they have learned crafts through Hephaistos the famed worker (klytotekhnes), easily they live a peaceful life in their own houses the whole year round. Be gracious, Hephaistos, and grant me success and prosperity! ... " — Homeric Hymn to Hephaestus. Mystery all in … *** “ … Strong, mighty Hephaestus, bearing splendid light, Strong-handed, deathless, and of art divine, All-taming artist, all-diffusive pow’r, Aether, Sun Moon, and Stars, light pure and clear, To thee, all dwellings, cities, tribes belong, Hear, blessed power, to holy rites incline, Suppress the rage of fires unwearied frame, — Orphic Hymn to Hephaestus Mystery’s friend asks the locked Satyr-horse Innana and Baubo’s question: “Who will plow my vulva?” Grape harvesting season was also orgy season … But that’s Amazon orgy not normal sex - The rites of Eleusis and the Bona Dea and festivals of Cybele and all the other Amazon festivals *** Fire and metalworking were the realm of Hephaistos - but his central role of the fire of sex and the Djed pillar is hard to see - Not in Egypt though - the Djed pillar was the explicit realm of Ptah In Greece Hephaistos may have had a shameful child with the chaste and pure Athena - who entered his workshop looking for weapons but sexually aroused him! - The male erection is a tricky thing - my guess is Athena was aroused too but ashamed of her passion ! Athena gave the box to the three daughters (Herse, Aglaurus and Pandrosus) of Cecrops, the king of Athens, and warned them never to look inside. Pandrosus obeyed, but Herse and Aglaurus were overcome with curiosity and opened the box, containing the infant and future-king, Erichthonius ("troubles born from the earth," following another etymology). (Sources are unclear regarding how many sisters participated.) The sisters were terrified by what they saw in the box: Either a snake coiled around an infant, or an infant that was half-human and half-serpent. They went insane and threw themselves off the Acropolis. Other accounts state that the snake killed them. An alternative version of the story is that Athena left the box with the daughters of Cecrops while she went to fetch a limestone mountain from the Pallene peninsula to use in the Acropolis. While she was away, Aglaurus and Herse opened the box. A crow saw them open the box, and flew away to tell Athena, who fell into a rage and dropped the mountain she was carrying (now Mt. Lykabettos). As in the first version, Herse and Aglaurus went insane and threw themselves to their deaths off a cliff. … “ Wikipedia Mystery’s and friend enjoy the fire! Hephaistos was Vulcan in Rome - also a god of metalwork - but probably more important as the shameful and hidden god of the fires of eros! “ … Through his identification with the Hephaestus of Greek mythology, Vulcan came to be considered as the manufacturer of art, arms, iron, jewelry, and armor for various gods and heroes, including the lightning bolts of Jupiter. He was the son of Jupiter and Juno, and the husband of Maia and Aphrodite (Venus). His smithy was believed to be situated underneath Mount Etna in Sicily. As the son of Jupiter, the king of the gods, and Juno, the queen of the gods, Vulcan should have been quite handsome, but baby Vulcan was small and ugly with a red, bawling face. Juno was so horrified that she hurled the tiny baby off the top of Mount Olympus. Vulcan fell down for a day and a night, landing in the sea. Unfortunately, one of his legs broke as he hit the water, and never developed properly. Vulcan sank to the depths of the ocean, where the sea-nymph Thetis found him and took him to her underwater grotto, wanting to raise him as her own son. Vulcan had a happy childhood with dolphins as his playmates and pearls as his toys. Late in his childhood, he found the remains of a fisherman's fire on the beach and became fascinated with an unextinguished coal, still red-hot and glowing. Vulcan carefully shut this precious coal in a clamshell, took it back to his underwater grotto, and made a fire with it. On the first day after that, Vulcan stared at this fire for hours on end. On the second day, he discovered that when he made the fire hotter with bellows, certain stones sweated iron, silver or gold. On the third day he beat the cooled metal into shapes: bracelets, chains, swords and shields. Vulcan made pearl-handled knives and spoons for his foster mother, and for himself he made a silver chariot with bridles so that seahorses could transport him quickly. He even made slave-girls of gold to wait on him and do his bidding. Later, Thetis left her underwater grotto to attend a dinner party on Mount Olympus wearing a beautiful necklace of silver and sapphires that Vulcan had made for her. Juno admired the necklace and asked where she could get one. Thetis became flustered, causing Juno to become suspicious; and, at last, the queen god discovered the truth: the baby she had once rejected had grown into a talented blacksmith. Juno was furious and demanded that Vulcan return home, a demand that he refused. However, he did send Juno a beautifully constructed chair made of silver and gold, inlaid with mother-of-pearl. Juno was delighted with this gift but, as soon as she sat in it her weight triggered hidden springs and metal bands sprung forth to hold her fast. The chair was a cleverly designed trap. It was Jupiter who finally saved the day: he promised that if Vulcan released Juno he would give him a wife, Venus the goddess of love and beauty. Vulcan agreed and married Venus. Vulcan later built a smithy under Mount Etna on the island of Sicily. It was said that whenever Venus was unfaithful, Vulcan grew angry and beat the red-hot metal with such a force that sparks and smoke rose up from the top of the mountain, creating a volcanic eruption. According to Virgil, Vulcan was the father of Caeculus. Mystery plows away … When Hephaistos returned to Olympus his main role was not metalwork by providing the gods with the “Nectar of the gods” - The luscious cups of female on locked male anal sex - That’s probably what the masculine and warlike Athena harvested from the lame Hephaistos - Hephaistos and his Satyr-horses were penis locked - and rape of Amazons like Athena was off the cards! " ... After his second fall he returned to Olympus, and subsequently acted the part of mediator between his parents. (Il i. 585.) On that occasion he offered a cup of nectar to his mother and the other gods, who burst out into immoderate laughter on seeing him busily hobbling through Olympus from one god to another, for he was ugly and slow, and, owing to the weakness of his legs, he was held up, when he walked, by artificial supports, skilfully made of gold. (Il. xviii. 410, &c., Od. viii. 311, 330.) His neck and chest, however, were strong and muscular. (Il. xviii. 415, xx. 36.) ... " Theoi Attic krater showing Hephaistos riding a mule. 550-500 BCE - Archaeological Museum of Agrigento, Sicily ….worldhistory The lame Hephaistos on an aroused Donkey with an Amazon Labrys axe followed by an nude and aroused but penis locked satyr-horse …An Amazon leads the way My guess that was a shorthand for the Amazon fire - Sappho’s “luscious cups” … “ … A large Attic black-figure kantharos (drinking cup) with a depiction of Hephaistos returning to Olympus. He wears a short mantle and rides an ithyphallic mule which has an oinoche (wine jug) hanging from its phallus. He is escorted by Satyrs, Maenads and a small figure (a child?) beneath the mule. 575-525 BC. - Studiendepot Antike, Skulpturensammlung, Albertinum, Dresden. Inv. No. ZV 1466. … “ my-favourite-planet *** The male nude satyr-horse with a large but locked erection tells the tale - that's the fire of the "hare" desired by the Amazons ... *** Plato, Critias (trans Jowett) (Greek philosopher C4th B.C.) : "In the days of old the gods had the whole earth distributed among them by allotment . . . Now different gods had their allotments in different places which they set in order. Hephaistos and Athene, who were brother and sister, and sprang from the same father, having a common nature, and being united also in the love of philosophy and art, both obtained as their common portion this land [Athens], which was naturally adapted for wisdom and virtue; and there they implanted brave children of the soil, and put into their minds the order of government; their names are preserved, but their actions have disappeared by reason of the destruction of those who received the tradition, and the lapse of ages." “ … god of fire of bronzework, and of craftsmen, return to Olympus-amphora-attic-(black-figure)-6th century BC Wien-Kunsthistoriches Museum (Vienna 1040) … “ viticodevagamundo.blogspot. According to Plato above, Hephaistos and his sister Athena were co-equal - so the locked but erect phallus was central to Athenian life - which has to mean Amazon or Hetaira sex - or Aphrodite phallus sex - not normal sex was the Athens baseline … Return of Hephaestus to Olympus, accompanied by Dionysus and a satyr. Madison, Chazen Museum of Art, University of Wisconsin (on loan) “ … An Attic black-figured neck amphora, attributed to the Medea Group, painted in front with Hephaistos returning to Olympus riding an ithyphallic mule or donkey, an oinochoe suspended on the animal’s phallus, followed by a satyr carrying a large volute krater, and preceded by Dionysos … “ ancientrome *** "Lame" to me is code for the penis restraint - needed for the fire of Hephaestus - That lameness produced the libido of a donkey in the men and women of Athens - But more in the women I'm sure - Dionysus and the sex crazed Meneads was a female cult ... *** Hephaestus also provided the gods with cups of the "sweet nectar" - probably his main gift ahead of metal craft - and sexual too! : Homer, Iliad 1. 568 ff (trans. Lattimore) (Greek epic C8th B.C.) : "[Zeus and Hera argue about the god's secret counsel with the goddess Thetis, and in his anger he threatens her with violence :] He [Zeus] spoke, and the goddess the ox-eyed lady Hera was frightened and went and sat down in silence wrenching her heart to obedience, and all the Ouranian gods in the house of Zeus were troubled. Hephaistos the renowned smith (klytotekhnes) rose up to speak among them, to bring comfort to his beloved mother, Hera of the white arms : ‘This will be a disastrous matter and not endurable if you two are to quarrel thus for the sake of mortals and bring brawling among the gods. There will be no pleasure in the stately feast at all, since vile things will be uppermost. And I entreat my mother, though she herself understands it, to be ingratiating toward our father Zeus, that no longer our father may scold her and break up the quiet of our feasting. For if the Olympian [Zeus] who handles the lightning should be minded to hurl us out of our places , he is far too strong for any. Do you therefore approach him again with words made gentle, and at once the Olympian will be gracious again to us.’ He spoke, and springing to his feet put a two-handed goblet into his mother's hands and spoke again to her once more : ‘Have patience, my mother, and endure it, though you be saddened, for fear that, dear as you are, I see you before my own eyes struck down, and then sorry though I be I shall not be able to do anything.
He spoke, and the goddess of the white arms Hera smiled at him, and smiling accepted the goblet out of her son's hand. Thereafter beginning from the left he poured drinks for the other gods, dipping up from the mixing bowl the sweet nectar. But among the blessed immortals uncontrollable laughter went up as they saw Hephaistos bustling about the palace." “ … Kylix by Epiktetos showing an aroused Satyr mounting a donkey which is also aroused, ca. 510 BC, Museum of the Ancient Agora, Athens, Greece The image hints at the sexual arousal caused by wine, which used to be drank in this type of vessels. … “ - Carole Raddato *** Note the erect but locked phallus of the Satyr - a central but overlooked feature of ancient Athens ...And certainly rooted in the "dark " continent - Africa! Etruscan Red figure wine jug with Satyr by Terrpaulos - 500 BC - Banditaccia Necropolis at Cerveteri, Museo Nazionale Etrusco di Villa Giulia Satyr playing an Aulos with a wine skin on his back and a leopard skin tied to his wrist - with a full but locked erection *** “ … Detail of the Ficoroni cista (copper casket used to hold jewels), with a lid representing Dionysos and two satyrs 4th Century B.C., ...Museo Nazionale Etrusco Di Villa Giulia, found in 1738 … “ Looks like an Etruscan Amazon Dionysus with two aroused Etruscan African Satyrs - certainly penis locked too … Any sex there must have been Amazon - the “luscious cups” of female phallus sex … *** The melding of rites of Osiris and the rites of Eleusis happened during the reign of pharaoh Amasis c. 569 BC - a Greek of humble origins: “ … Customs of the Egyptians Red-figure skyphos of a dancing Satyr with a thyrsos holding the skin of a panther - with an erect but locked erection - c. 500-480_BC Thebes Maybe a follower of Dionysus and Hephaistos *** The worship of Hephaestus was introduced to the Egyptians by pharaoh Amasis - a Greek of humble origin c. 569 BC - During this period similarities were noted between the rites of Osiris and the rites of Eleusis : “ …Conclusion of the Ethnography of Egypt Return of Hephaestus to Olympus, accompanied by Dionysus and a satyr. - Theoi That's an amazon Dionysus in a dress with a beard! Males in the cult of Hephaestus are always fully nude and penis locked ... *** There was an Egyptian tradition that the Amazon Helen of Troy and her lover the penis locked youth Paris were shipwrecked in Egypt, not Troy … “ … Correcting Homer: Paris and Helen in Egypt Menead wrestling an erect but penis locked Satyr for control of a Thyrsus. In an earlier plate - 3687- the Thyrsus is painted as a large and erect phallus ! In Roman epigrams Hetaira sex was described in fighting terms - the man either fought the Hetaira or submitted to Amazon sex ! *** The Thyrsus as ritual phallus probably came from Egypt where women parading the ritual phallus was central to cult of the Egyptian Dionysus: “ … The Egyptian Foundations of Greek Religion Return of Hephaestus to Olympus - Hephaestus riding an aroused donkey between a Menead and a nude Satyr - Cambridge University Press, Annual of the British School at Athens - From the Louvre, Paris - Photo Helene Lewandowski *** The missing fire of Athens! Black African ... The missing fire - locked Asian Amazon over white boy sex … Spit bath ! This scene provided a male orgasm and an secret taping of my previous visit … So the fire must be right … What the ancient Egyptians were enjoying ! More of the missing fire - locked Asian Amazon over white boy sex … I was discovering Sumerian sex when I first visited this: plates 96 to 98 on page 155 - But it seems the scene itself was more important to the secret taper ! Still haven't watched the tape ...I found it as a screen recording on my laptop later on ... But both are important though ...Both the Wisdom - Athena and the Love - Hephaestus! The ancient Africans were sex reversed - Wisdom was King Solomon and Love was the Queen of Sheba ...Can't imagine that, but it seems to have been true - In Egypt only bulls were sacrificed to Isis : " ... The chief female deity of the Egyptians is honored with bull sacrifices (40). The Egyptians sacrifice only bulls, never cows, which are sacred to Isis. ...." Reed College How did that come about? Not sure, but the thing itself - is much hotter in Amazon sex More of the missing fire - locked Asian Amazon over white boy sex …That's the Greek "lion over the cheese grater" sex postion ... More of the missing fire - locked Asian Amazon over white boy sex …all in - big smiles! Watched the screen recording - pretty hot tape - Includes plates 314 to 325 on page 156 - 2 minutes and 43 minutes . .. Not all sex - the process of working is erotic by itself - Or me as an avatar of Hephaestus working the fires in his metal forge ...I was unaware of being taped so maybe its even more true ! More of the missing fire - locked Asian Amazon over white boy sex … (Dec 27, 2023) Feeling Hephaestus too - all day walking with a limp from a sore hip - I am sure there is nothing wrong with my leg though - the audience is projecting the lame Hephaestus onto me ... That's the power of the group psyche ! More of the missing fire - locked Asian Amazon over white boy sex … That's the bull sacrificed to Isis ...And many other ancient Amazons - The Roman Tribade was an astrological sign...And Roman female prostitutes wore the male Toga... *** "Tribade" as read as Lesbian by modern intellectuals - but the carnal fire of the Roman and Greek penis lock is still an undiscovered continent ... More of the missing fire - locked Asian Amazon over white boy sex … Closing scene and uncontrollable male ass orgasm - I've had a few of those in the dream space .. It's a different energy - uncontrollable - the way some women say the rare female orgasm is ! “ … The return of Hephaistos (Hephaestus) in Olympus - detail of the panse, front B lower register - 'Vase Francois' Greek cratere with black figures from the etruscan necropolis of Chiusi, 570 BC - Sign of Ceramist Ergotimos and painter Clitias (Kleitias) … “ meisterdrucke Return of Hephaestus to Olympus had a clear erotic component - besides metalwork - But that’s left unsaid beyond the lucious cups served by Hephaestus to the Olympians … ( Dec 28, 2023) Dream associated with this is my own emergence with very high energy in 1994 - the “hieros gamos” - but that’s seen as a strange mutation or superpower - not something to be emulated - The system does not accommodate sudden changes! But the return of Hephaestus may help turn me real - as that’s a pre-existing form or archetype in the collective psyche “ … Terracotta amphora (jar) In Attic vase-painting, horses are, by far, the most frequently depicted animal, with an emphasis on their beauty and speed. Representations of the Return of Hephaistos, in which the smith-god goes to Mount Olympos on the back of a donkey or mule, probably bring with them an implicit comparison with aristocratic riders and their noble mounts.This Chalcidian vase is a simplified adaptation of an Attic black-figure model. … “ Metropolitan Museum of Art *** The Met has brushed aside the aroused phallus of the donkey! Maybe that’s why there is so little awareness of Hephaistos - But the Athens of Plato’s day was half Athena - wisdom and half Hephaistos - erotica! And there’s the unseen layer of the locked phallus - which produced the hyper sexual Greek woman and the phallic Hetaira - also completely brushed off in todays world … “ …. Terracotta kylix: band-cup (drinking cup) The subject here is the same as on the two kraters by Lydos. The band is treated as a frieze with particular emphasis on the central motif. Hephaistos, who rides his mule as though it were a horse, is escorted by Dionysos. The wine god reappears on the reverse with Ariadne, whom he had rescued when she was abandoned on the island of Naxos. The lively figures and considerable added red and white are most appropriate for a drinking cup that could well have been used with kraters (bowls for mixing wine and water) like those by Lydos. … “ *** Again the return of Hephaistos is an erotic event - the luscious cups and the aroused Satyrs - but those are locked erections - so that was really Amazon erotica - the Meneads of Dionysus hunting for “hares” or restrained erections … “ …. Terracotta kylix: band-cup (drinking cup) ... The wine god reappears on the reverse with Ariadne, whom he had rescued when she was abandoned on the island of Naxos.... " *** My guess is that was really what Athens was like in Plato's day! Dark tanned or dog-leash tanned naked men running around secure in their tight penis locks and the pale and clothed Amazons who hunted them ! The penis lock was the great engine of Athenian culture - the source of "lucious cups" and the Djed pillars ... And caused of the standard eight inch Dildo given to all married Greek women by their fathers ... *** “ … [The action of the play takes place in a street in Athens, with the citadel on the Acropolis in the back, its doors facing the audience.] LYSISTRATA [Calonice enters, coming to meet Lysistrata.] Ah, here’s my neighbour—at least she’s come. CALONICE LYSISTRATA CALONICE [interrupting] LYSISTRATA [continuing] CALONICE LYSISTRATA CALONICE LYSISTRATA CALONICE LYSISTRATA CALONICE ..." Aristophanes "Lysistrata" More of the missing fire - locked Asian Amazon over white boy sex … That's was Athens - the mummified male phallus or Ptah - and the standard married woman dildo - the olisbos ... That dildo was the secret central icon of the rites of Eleusis ...And it was not male! “ … The Egyptians carry images with movable phalluses in their processions for Dionysus, rather than just phalluses as the Greeks do (48). The phallic procession for Dionysus was introduced to Greece by Melampus via Cadmus and Phoenician Tyre (49). … “ Reed College More of the missing fire - locked Asian Amazon over white boy sex … Ptah's mummified phallus produced the Djed pillar - but also the raveneous female lust of the Dionysus festival or the many erotic festivals of Egypt which routinely featured open display of the vulva - Bubastis, Isis-Aphrodite and others ... Counter intutive how that could work for a man - but the wonderful fire in the thighs that comes when it feels like it is all the proof I need! More of the missing fire - locked Asian Amazon over white boy sex …Asian taking her prize! Maybe she's from Majapahit ! That was a secret Amazon empire that covered everything Asian from Malaysia to New Guinea. I feel like I saw something there we are not supposed to see - the lands of the Kris dragon dagger and 4 balls Lingham .... More of the missing fire - locked Asian Amazon over white boy sex …Asian Amazon roars! But I watched a few minutes with the volume on - she's all American - not Asian at all ...She also did a hot scene with boss lady on the hacked video - plates 314 to 319 ...I also listened to that. Boss lady allowed her to enjoy her horse ...while she supervised him with a whip ! More of the missing fire - locked Asian Amazon over white boy sex …Full gallop! (Dec 29, 2023) Dream images are very heavy bombardment - Felt need to find a deep hole to hide in … My guess is the return of Hephaistos is a heavy event - or a very big hole is being filled in! And it’s true if you think about it - 1/2 of the Athens myth has been erased! The “tail” of Athens was male not female - the nude and deeply tanned but penis locked horse satyrs - and the riders of that “tail“ were the avatars of the phallic Aphrodite - the Hetaira …eromenos or passive Satyrs under erastes or phalllic Hetaira …At least Plato is quoted as saying that - women erastes, men eromenos! The consensus view today though is eromenos/erastes describes man/boy love … Had a dream on those lines - after 1994 and my “hieros gamos” I went in search of erotica but found only male male sex on tap - That dream image is only partly true - Or is true today - in 1994 there was still strong heterosexual porn - especially the Hungarian and Brazilian Evil Angel stuff - That fire began to die for me around 2000 though - Or maybe I lost interest! I did not discover the female phallus until much later ! More of the missing fire - locked Asian Amazon over white boy sex …Roaring fire! That's the secret rite of Eleusis - which Greek boys were probably prepared for in the accepted eromenos/erastes or man/boy love...Speaking of Eleusis was punishable by death though - but I'm sure that's what happened - Zeus conceded the phallus of a ram - or Ptah - to Demeter and Aphrodite - the "two goddesess" Closing scene - more of the missing fire - or locked Asian Amazon over white boy sex … *** All Greek men were eromenos to Aphrodite and the Hetaira at Eleusis! Which was a carbon copy of the older Egyptian rites of Osiris - who did not have a phallus under the phallic Isis - But obviously that kind of ass sex needs preparation - so my thesis is not in contradiction of the generally accepted definitions of man/boy love ... *** “ … In ancient Greece, an eromenos was the younger and passive (or 'receptive') partner in a male homosexual relationship. The partner of an eromenos was the erastes, the older and active partner. The eromenos was often depicted as beautiful, beardless and more youthful-looking than the erastes. Erômenos …means 'one who is sexually desired' in Greek language and is the past participle of the verb eramai, to have sexual desire. In Greek Homosexuality, the first modern scholarly work on this topic, Kenneth Dover used the literal translation of the Greek word as an English word to refer to the passive partner in Greek homosexual relationship. Though in many contexts the younger man is also called pais, 'boy', the word can also be used for child, girl, son, daughter and slave, and therefore eromenos would be more specific and can "avoid the cumbrousness and…imprecision of 'boy'". It is in contrast to the masculine active participle eran ('be in love with...', 'have a passionate desire for'). The word erastes (lover), however, can be adapted to a married man's role in both heterosexual and homosexual relationship. In vase paintings and other artworks, the eromenos is often depicted as a beautiful young adult. His relatively smaller stature suggests his passive role in the relationship and younger age as well as social status. Usually, they show a combination of a youthful-looking face with a body which possesses mature musculature. The lack of beard and pubic hair are an important clue in identifying an eromenos, though this may possibly be attributed to style. A poem quoted in Greek Sexuality (couplet 1327f) shows that ‘the poet will never cease to ‘fawn on’ the boy so long as the boy's cheek is hairless.
The youthful bloom of the twelve-year-old gives me joy, but much more desirable is the boy of thirteen. He whose years are fourteen is a still sweeter flower of the Loves, and even more charming is he who is beginning his fifteenth year. The sixteenth year is that of the gods, and to desire the seventeenth does not fall to my lot, but only to Zeus. But if one longs for one still older, he no longer plays, but already demands the Homeric ‘but to him replied.’
“ …The triumphant return of Hephaistos, Side B The triumphant return of Hephaistos *** Rowdy nude penis locked and pug nosed or black African satyr horses and two clothed Greek Meneads enter Olympus ... “ … The triumphant return of Hephaistos The triumphant return of Hephaistos *** Hephaistos was about cups the nectar of the gods and the eros provided by the restrained satyr horses! Service here from black Africa - maybe Libyans or from Egypt or even further south - Nysa where Persephone was kidnapped to ... and where the long lived Ethiopians celebrated festivals for Bacchus ... The General and her topless matriarchal girlfriend having sex in the sea - assisted by a locked slave … That was Egyptian sex - Mut was the matriarchal phallus and her fire came from the sea …The penis lock and the water activate a hidden female energy that can be called a phallus! Many of my “jinn” are certainly lesbians who use me to jazz up their sex! More of the General and her topless matriarchal girlfriend having sex in the sea - assisted by a locked slave … That's the worm from Stargate SG-1 - the super power of the Goa'uld ...Or the Egyptians - my guess is that really exists - Female external worm or phallus and male internal worm or male vagina ... More of the General and her topless matriarchal girlfriend having sex in the sea - assisted by a locked slave … The General has a go ... More of the General and her topless matriarchal girlfriend having sex in the sea - assisted by a locked slave … The General pounds away ... That was the sex of the Ceasars - or Trojan sex - at their Baiae Hermaphroditus water retreat! The sea around Baiae has a rich collection of submerged blue green statues of phallic Roman matrons - Romans were not like us - despite what we wish to believe! More of the General and her topless matriarchal girlfriend having sex in the sea - assisted by a locked slave … The General all in ... More of the General and her topless matriarchal girlfriend having sex in the sea - assisted by a locked slave … Thats a scene from Eleusis - the penis locked Hierophant submitting to mother and daughter - Demeter and Aphrodite - and birthing the phallus of Aphrodite ... More of the General and her topless matriarchal girlfriend having sex in the sea - assisted by a locked slave …General gives slave a spit bath while older Amazon gets ready This sea sex scene is psychoactive - in an inner image after posting it I saw a female beauty and friend leaving “sex prison” - maybe the water activated her “worm” - and maybe she’s not yet sexually “out” - probably a repressed Lesbian … Also saw an image was of an attractive male friend and social butterfly being bathroom repressed … I used to see that a lot when I was young in Kenya primary school - many people have bathroom issues and leave their bathroom messes for other to clean up …That’s seems a petty issue on the surface - something for moms and servants to fret about - but not really … The “monster in the basement” lives in that bathroom space and will always break out taking control …I suppose that’s the “worm” or dragon in its negative form… More of the General and her topless matriarchal girlfriend having sex in the sea - assisted by a locked slave …topless matriarchal girlfriend has a go ! More of the General and her topless matriarchal girlfriend having sex in the sea - assisted by a locked slave …topless Amazon in the saddle ! Closing scene: The General and her topless matriarchal girlfriend having sex in the sea - assisted by a locked slave …t That’s not an obvious choice for me - but the dream images are a strong female fire … That’s a female “water” cure …Which is the subject of this page - Amymone and Poseidon her water pot … *** (Jan 2, 2024) The return of Hephaistos to Olympus came before the birth of his twin Athena from the head of Zeus - which Hephaistos helped midwife …The absence of Hephaistos and the Djed pillar and the tree of life and the nectar of the gods - is the real subject of Friedrich Nietzsche I think - The arid and sterile world of the western intellect and reason versus the mystical world of the “eastern” Dionysus - Athens and the Greek religion and Egypt before that remain a real mystery to us …
Kylix,, Attributed to the Phrynos Painter, ca. 555 - 550 B.C.- British Museum “ … Hephaestus births Athena from the skull of Zeus with the blow of an axe. The king of the gods is seated on a throne decorated with the head of a swan and brandishes a lightning-bolt in his outstretched hand. Athena springs forth from his head, born ready-equipped with a shield. Hephaestus waves a hand, imitating an Eileithyia (birth-goddess), and holds a double-headed axe or mallet. He wears a short workman's chiton and boots. … “ Theoi *** Athens was colonized by Mycenean Amazon sex: Male birth, the double headed Amazon axe and the dog leash tan … The Greek female dildo or Olisbos was certainly not just for self pleasure! The penis locked Greek man was a "fruit tree" like his Egyptian counterpart and the Dildo helped stimulate fruit production ... The Birth of Athena Kylix, Attributed to the Painter of the Nicosia Olpe, ca. C 550 B.C. - Metropolitan Museum of Art “ … Athena stands upon the lap of Zeus following her birth from his brow. The king of the gods is seated on a stool and holds a royal sceptre in his hand. Athena, depicted as a child, brandishes a spear and is equipped with a shield and a peaked helm. The pair are flanked by the twin Eileithyiae (birth-goddesses) who act as midwives with raised arms. Beyond them stand four naked youths holding spears and two maidens (only partially visible in this image) wearing long robes. These may be the Curetes and Idaean nymphs--one-time guardians and nurses of the infant Zeus reprised of their roles for the new-born goddess. Alternatively, the figures could be mortal Athenian witnesses of the birth dressed in festival attire. … “ *** Nude dark skinned or penis locked men congregating with full clothed pale women was probably the standard at festivals of Dionysus in Athens - and other religious festivals - Men and boys were eromenos or passive sex objects to erastes or phallic Greek Amazons ! Boss lady stimulating fruit production - Olisbos or Greek female dildo working a penis locked slave! - I’m sure that was the secret rite of both Dionysus and Eleusis ! Erastes Amazon over eromenos nude and penis locked Greek man ... “ … Athena is "born" from Zeus's forehead as a result of him having swallowed her mother Metis, as he grasps the clothing of Eileithyia on the right; black-figured amphora, 550–525 BC, Louvre. … “ Wikipedia Black skinned Greek male and white skinned Greek female - That’s the Egyptian penis lock tan … *** (Jan 3, 2024) Birth of Athena is birth of wisdom from the brutal titan Zeus …I suppose that’s the next level up …Wisdom is hard, brute force is easy - Dream image is a sparkling body of “black” water - More than black - that was a living being! It’s rare to see those dream images - I used to see them a lot during my final year of college at U.Va in 1989 during my early lucid dreaming days … My reading of that is wisdom made easy - or birth of Athena - a Wisdom archetype - When there's a god there , it takes no work ... The outrageous fire sex is not a contradition to this for me - that's the living part that Friedrich Nietzsche was searching for - I suppose he was blinded by race ! All that stuff that he was looking for flows from the "dark" continent - Africa! Africa is a brutal place - but at some point in the deep past was able to rise above that ...we just haven't seen that part yet! - Or maybe we have seen it - Egypt! More boss lady and the fire and the "apples" - Athena's forgotten twin brother Hephaestus supplied the fire and the "apples" - or more specifically the magical grape vine ... That's the hidden Greek religion ... Boss lady tries to whip away the temptation ! The fire of Hephaestus was so erotic even the chaste and pure Athena ended up pregnant with his child ... That fire was the nectar of the gods - what I call the "sunterranean sunstance" ! The magical fire that Demeter immersed the child of the Thracian Prince in an attempt to raise him to the immortals ... ***
*** But I’m sure it was not like that! That magic fire of Hephaestus has been forgotten by the Greeks! Boss lady submits to the temptation of the fire of Hephaestus! There is no way the lame Hephaestus could have raped the war Amazon Athena! Plus the dark skinned Greek men and gods were all penis locked - And that was usually a bronze lock - not easy to remove ...The secret Greek religion was the cult of the phallus of Aphrodite and Demeter ! An inheritance from darkest Africa ... Boss lady all in ...Harvesting the apples of Hephaestus! *** The fiery workshop of Hephaestus was where to gods came for their tools - It was also where Athena failed her chastity pledge: Homer, Iliad 18. 136 ff (trans. Lattimore) (Greek epic C8th B.C.) : She found him sweating as he turned here and there to his bellows busily, since he was working on twenty tripods which were to stand against the wall of his strong-founded dwelling. And he had set golden wheels underneath the base of each one so that of their own motion they could wheel into the immortal gathering, and return to his house: a wonder to look at. These were so far finished, but the elaborate ear handles were not yet on. He was forging these, and beating the chains out . . . Hephaistos took the huge blower off from the block of the anvil limping; and yet his shrunken legs moved lightly beneath him. He set the bellows away from the fire, and gathered and put away all the tools with which he worked in a silver strongbox. Then with a sponge he wiped clean his forehead, and both hands, and his massive neck and hairy chest, and put on a tunic, and took up a heavy stick in his hand, and went to the doorway limping. And in support of their master moved his attendants. These are golden, and in appearance like living young women. There is intelligence in their hearts, and there is speech in them and strength, and from the immortal gods they have learned how to do things. These stirred nimbly in support of their master . . . [Later Hephaistos] went to his bellows. He turned these toward the fire and gave them their orders for working. And the bellows, all twenty of them, blew on the crucibles, from all directions blasting forth wind to blow the flames high now as he hurried to be at this place and now at another, wherever Hephaistos might wish them to blow, and the work went forward. He cast on the fire bronze which is weariless, and tin with it and valuable gold, and silver, and thereafter set forth upon its standard the great anvil, and gripped in one hand the ponderous hammer, while in the other he grasped the pincers." Boss lady working the bellows - There a fire chakra in the male rear - that's the secret fire of Hephaestus ...and all the nude satyr-horses of Dionysus ...The "tail" of Greece and Egypt was male, not female *** Virgil, Aeneid 8. 372 ff (trans. Day-Lewis) (Roman epic C1st B.C.) : Between the Sicilian coast and Aeolian Lipara there's an island, whose cliffs, sheer-rising, jet out smoke from their crannies: deep within it are vaults, a rumbling volcanic cavern scooped out by the action of the Cyclopes' fires; you can hear the clang of hard blows on the anvils, the roaring when masses of ore are smelted within, and a throbbing blast of flame form the furnaces. Here is Volcanos' [Hephaistos'] place; the island is called Volcania. Hither now the Fire-god repaired form heaven above. The Cyclopes were hard at work in this underground iron-foundry--Brontes and Steropes, Pyracmon stripped to the buff. They manufactured a thunderbolt, such as the Father of heaven [Zeus] shoots down in such great numbers at earth from all over the sky: part of it was already streamlined, part unfinished. They had given it three fins of twirling sleet, and three of cloudburst, three of russet fire and three of stormwind. Now they were putting in as components frightening flashes, the noise that creates panic, the piercing flames of wrath. Elsewhere, a job was being hurried on for Mars [Ares]--a chariot with swift wheels, such as he rides in to rouse up men and nations. Some busily burnished the aegis Athene wears in her angry moods--a fearsome thing with a surface of gold like scaly snake-skin, and he linked serpents and the Gorgon herself upon the goddess' breast--a severed head rolling its eyes. ‘Put all that work aside, pack in the jobs you're engaged on, you Cyclopes of Mount Aetna, and turn your attention to this--the making of arms for a hot-blooded hero [Aeneas]! Now there is need for your strength, your speediest work and your master-craftmanship. Get bustling on it at once!’ That was all Volcanos [Hephaistos] said: quickly they set to the business, shared out the tasks among them equally. Rivers of molten bronze and gold are flowing; the deadly steel is smelted in an immense furnace. They fashion a shield of heroic size, to withstand by itself every missile the Latins can use, welding seven round of metal one on another to make it. Some pump away at the bellows, drawing in air and expelling it; some dip the hissing metal in troughs. The cavern groans under the stress of anvils. They raise their arms with the powerful alternate rhythm of cranks, they keep the iron-ore turning in the close grip of their tongs." More Boss lady working the bellows of a satyr-horse ...Riding the satyr horses of Dionysus was probably an accepted form of chastity - as the vagina was in no way involved… Riding the satyr horses of Dionysus was probably an accepted form of chastity - as the vagina was in no way involved … *** “ … Hephaistos twin sons the Kabeiroi assisted their father in his forge on the island of Lemnos. They were closely identified with the Palikoi, another set of Hephaistian twins, who attended his Sicilian forge. Nonnus, Dionysiaca 14. 17 ff (trans. Rouse) (Greek epic C5th A.D.) : Nonnus, Dionysiaca 30. 42 ff : [N.B. The Lemnian Kabeiroi are here identified with the Sicilian Palikoi, twin sons respectively of Hephaistos and his Italian counterpart Adranus-Volcanus.] … “ Theoi Boss lady fondles her slaves locked “apples” *** The Roman view of Hephaistos fire sex with his wife Aphrodite - My guess that was not normal male phallus sex - The Roman temple of Aphrodite was sex reversed! “ … Virgil, Aeneid 8. 372 ff (trans. Day-Lewis) (Roman epic C1st B.C.) : "Venus [Aphrodite] . . . spoke to her husband, Volcanos [Hephaistos], as they lay in their golden bed-chamber, breathing into the words all her divine allurement [persuading him to forge armour for her son Aeneas in Latium] . . . Since Volcanos [Hephaistos] complied not at once, the goddess softly embraced him in snowdrift arms, caressing him here and there. Of a sudden he caught the familiar spark and felt the old warmth darting into his marrow, coursing right though his body, melting him; just as it often happens a thunderclap starts a flaming rent which ladders the dark cloud, a quivering streak of fire. Pleased with her wiles and aware of her beauty, Venus [Aphrodite] could feel them taking effect. Volcanus [Hephaistos], in love's undying thrall [conceded to her requests] . . . Thus saying, he gave his wife the love he was aching to give her; then he sank into soothing sleep, relaxed upon her breast." …” Theoi *** Boss lady at full gallop *** For the Greeks Hephaistos was Ptah - who was also the King of Egypt and married to a phallic and promiscuous wife - Sekhmet “ … Suidas s.v. Helios : Helios : After the death of Hephaistos [Ptah], the king of Egypt, Helios [Ra] his son took the rule . . . Helios, then, maintained the laws of his father, and denounced his wife when he discovered she had been debauched. Homer changed this to make it poetic, saying that the sun (helios) exposed the fact that Aphrodite had lain with Ares, calling her desire ‘Aphrodite’ and the soldier who was caught with her ‘Ares.’" … “ Theoi Boss lady on a gentle trot *** Ptah is the missing Volcano god of Athens - Hephaistos - No Athena without Hephaistos! The lameness of Hephaistos probably just means long term penis lock - which causes “Aphrodite” or phallic eros in women! Homer, Odyssey 8. 267 ff (trans. Shewring) (Greek epic C8th B.C.) : "Demodokos [the Phaiakian bard] struck his lyre and began a beguiling song about the loves of Ares and Aphrodite, how first the lay together secretly in the dwelling of Hephaistos. Ares had offered many gifts to the garlanded divinity and covered with shame the marriage bed of Lord Hephaistos. But Helios (the sun-god) had seen them in their dalliance and hastened away to tell Hephaistos; to him the news was bitter as gall, and he made his way towards his smithy, brooding revenge. He laid the great anvil on its base and set himself to forge chains that could not be broken or torn asunder, being fashioned to bind lovers fast. Such was the device that he made in his indignation against Ares, and having made it he went to the room where his bed lay; all round the bed-posts he dropped the chains, while others in plenty hung from the roof-beams, gossamer-light and invisible to the blessed gods themselves, so cunning had been the workmanship. When the snare round the bed was complete, he made as if to depart to Lemnos, the pleasant-sited town, which he loved more than any place on earth. Ares, god of the golden reins, was no blind watcher. Once he had seen Hephaistos go, he himself approached the great craftman's dwelling, pining for love of Kytherea [Aphrodtie]. As for her, she had just returned from the palace of mighty Zeus her father, and was sitting down in the house as Ares entered it. He took her hand and spoke thus to her : ‘Come, my darling; let us go to bed and take our delight together. Hephaistos is no longer here; by now, I think, he has made his way to Lemnos, to visit the uncouth-spoken Sintians.’ So he spoke, and sleep with him was a welcome thought to her. So they went to the bed and there lay down, but the cunning chains of Polyphron (crafty) Hephaistos enveloped them, and they could neither raise their limbs nor shift them at all; so they saw the truth when there was no escaping. Meanwhile the lame craftsman god (periklytos Amphigueeis) approached; he had turned back short of the land of Lemnos, since watching Helios (the sun-god) had told him everything. Cut to the heart, he neared his house and halted inside the porch; savage anger had hold of him, and he roared out hideously, crying to all the gods : ‘Come, Father Zeus; come, all you blessed immortals with him; see what has happened here--no matter for laughter nor yet forbearance. Aphrodite had Zeus for father; because I am lame she never ceased to do me outrage and give her love to destructive Ares, since he is handsome and sound-footed and I am a cripple from my birth; yet for that my two parents are to blame, no one else at all, and I wish they had never begotten me. You will see the pair of lovers now as they lie embracing in my bed; the sight of them makes me sick at heart. Yet I doubt their desire to rest there longer, fond as they are. They will soon unwish their posture there; but my cunning chains shall hold them both fast till her father Zeus has given me back all the betrothal gifts I bestowed on him for his wanton daughter; beauty she has, but no sense of shame.’ Thus he spoke, and the gods came thronging there in front of the house with its brazen floor. Poseidon the Earth-Sustainer came, and Hermes the Mighty Runner, and Lord Apollon who shoots from afar; but the goddesses, every one of them, kept within doors for very shame. Thus then the bounteous gods stood at the entrance. Laughter they could not quench rose on the lips of these happy beings as they fixed their eyes on the stratagem of Hephaistos, and glancing each at his neighbour said some such words as these : ‘Ill deeds never prosper; swift after all is outrun by slow; here is Hephaistos the slow and crippled, yet by his cunning he has defeated the swiftest of all the Olympian gods, and Ares must pay an adulterer's penalty.’ . . . For Poseidon there was no laughing; he kept imploring the master smith Hephaistos in hopes that he would let Ares go. He spoke in words of urgent utterance : ‘Let him go; I promise that he shall pay in full such rightful penalty as you ask for--pay in the presence of all the gods.’ But the great lame craftsman answered him : ‘Poseidon, Sustainer of the Earth, do not ask this of me. Pledges for trustless folk are trustless pledges. If Ares should go his way, free of his chains and his debt alike, what then? Could I fetter yourself in the presence of all the gods.’ Poseidon who shakes the earth replies : ‘Hephaistos, if Ares indeed denies his debt and escapes elsewhere, I myself will pay what you ask.’ Then the great lame craftsman (periklytos Amphigueeis) answered him : ‘I cannot refuse you now,’ and with that he undid the chains, powerful though they had proved. Unshackled thus, the lovers were up and off at once; Ares went on his way to Thrake, and Aphrodite the laughter-lover to Paphos in Kypros." … “ Theoi Closing scene: Boss lady all in … *** Athens had incestous brother sister sex at its core - Athena/Hephaistos - But unlike the Egyptian women, Athena was anti eros - I guess that was similar to the virgin birth that came to the fore with the Christians: My guess is Greek women were chaste in public but very Egyptian - or Hetaira - in private: “ …Pseudo-Apollodorus, Bibliotheca 3. 187 (trans. Aldrich) (Greek mythographer C2nd A.D.) : "Erikhthonios [king of Athens], according to some, was the son of Hephaistos and Kranaus' daughter Atthis, while others say his parents were Hephaistos and Athene, in the following manner.: Athene went to Hephaistos because she wanted to make some weapons. But he, deserted by Aphrodite, let himself become aroused by Athene, and started chasing her as she ran from him. When he caught up with her with much effort (for he was lame), he tried to enter her, but she, being the model of virginal self-control, would not let him; so as he ejaculated, his semen fell on her leg. In revulsion Athene wiped it off with some wool, which she threw on the ground. And as she was fleeing and the semen fell to the earth, Erikhthonios came into being." … Theoi Boss lady breaking in a locked horse/satyr on a second date … *** (Jan 6, 2024) Felt inner pressure to keep working the Hephaistos myth - so here’s the story of Pandora! I suppose that’s the dark side of being a “hybrid” - I can say no to more stuff - but physical discomfort always follows - And the opposite is true also! Maybe I’m not a Goa’uld or a Jaffa - there’s a third category - a voluntary hybrid called the “Tok’ra”: “ …The Tok'ra are a race of symbiotes from the Milky Way galaxy. The name Tok'ra derives from the Goa'uld words "tok", meaning "against" and the name of Ra. They were spawned by Egeria, a Goa'uld Queen who mothered her symbiotes with her mental imprint of compassion. The Tok'ra do not suppress their host minds, allowing both entities full consciousness and control over the same body, and lack the domineering nature of the Goa'uld. They reject the Goa'uld's parasitic and megalomaniacal ways and instead live in voluntary symbiosis with their hosts. … “ stargate.fandom *** Pandora In revenge for Prometheus stealing the fire of the gods and giving it to man - Zeus ordered Hephaistos to create Pandora and “gift” her to man … Pandora then proceeded to recklessly unleash a mighty plague on the mortals ! “ …Pandora, (Greek: “All-Gifts”) in Greek mythology, the first woman. According to Hesiod’s Theogony, after Prometheus, a fire god and divine trickster, had stolen fire from heaven and bestowed it upon mortals, Zeus, the king of the gods, determined to counteract this blessing. He accordingly commissioned Hephaestus (a god of fire and patron of craftsmen) to fashion a woman out of earth, upon whom the gods bestowed their choicest gifts. In Hesiod’s Works and Days, Pandora had a jar containing all manner of misery and evil. Zeus sent her to Epimetheus, who forgot the warning of his brother Prometheus and made Pandora his wife. She afterward opened the jar, from which the evils flew out over the earth. Hope alone remained inside, the lid having been shut down before she could escape. In a later story the jar contained not evils but blessings, which would have been preserved for the human race had they not been lost through the opening of the jar out of curiosity. … “ Britannica Boss lady breaking in a locked horse/satyr on a second date …Boss lady roars! I listened and discovered new things - for example this date is a screamer - like a woman! - Maybe that’s the source of the passion from boss lady - that’s real fire ! In another scene with this date she calls him a horse that might be sent off the glue factory! - That's what all the men were in the cult of Dionysus - horse/satyrs ! Hard to see, but there’s real female passion there even without a "real" phallus - In the dream space a famous female politician wants more “saddle time” - she feels the “jinn” don’t ride me enough! Ha! Ha! Thats proof to me that sex is not just a male domain! It never is! I don't believe a straight man can sustain an erection without female interest ...The penis has a life of it's own... *** More Pandora: “ … The Pandora myth first appeared in lines 560–612 of Hesiod's poem in epic meter, the Theogony (c. 8th–7th centuries BC), without ever giving the woman a name. After humans received the stolen gift of fire from Prometheus, an angry Zeus decides to give humanity a punishing gift to compensate for the boon they had been given. He commands Hephaestus to mold from earth the first woman, a "beautiful evil" whose descendants would torment the human race.
This woman goes unnamed in the Theogony, but is presumably Pandora, whose myth Hesiod revisited in Works and Days. When she first appears before gods and mortals, "wonder seized them" as they looked upon her. But she was "sheer guile, not to be withstood by men." Hesiod elaborates (590–93): For from her is the race of women and female kind: of her is the deadly race and tribe of women who live amongst mortal men to their great trouble, no helpmeets in hateful poverty, but only in wealth. Hesiod goes on to lament that men who try to avoid the evil of women by avoiding marriage will fare no better (604–7): [He] reaches deadly old age without anyone to tend his years, and though he at least has no lack of livelihood while he lives, yet, when he is dead, his kinsfolk divide his possessions amongst them. Boss lady in the saddle at full gallop! Zeus using Pandora to destroy the mortals is probably a co-myth to Ra using Sekhmet to destroy humanity after he suspects they are plotting against him…I think it’s a flood myth and Pandora is associated with the great flood - Pandora was the mother of Pyrrha who with her husband Deukalion were the sole survivors of the Great Deluge. As to the meaning - I guess it’s pretty straight forward - the fire and the nectar of the gods is for the gods only - And anyone working in this field will encounter powerful psychic firewalls - a rigid separation that almost does not need censorship … But a sort of unconscious awareness is there - for example, I was sitting at a dead silent desk - watching “Stargate - SG1” - and felt the usual drowsiness … So I decided to do a plate - 3737 - and suddenly the desk was swarming with people ! This used to surprise me, but not anymore - the honey is psychoactive … *** The Titan Prometheus was once assigned the task of creating the race of man. He afterwards grew displeased with the mean lot imposed on them by the gods and so stole fire from heaven. Zeus was angered and commanded Hephaistos (Hephaestus) and the other gods create the first woman Pandora, endowing her with beauty and cunning. He then had her delivered to Prometheus' foolish younger brother Epimetheus as a bride. Zeus gave Pandora a storage jar (pithos) as a wedding gift which she opened, releasing the swarm of evil spirits trapped within. These would forever after plague mankind. Only Elpis (Hope) remained behind, a single blessing to ease mankind's suffering. Pandora's daughter Pyrrha (Fire) was the first child born of a mortal mother. She and her husband Deukalion (Deucalion) were the sole survivors of the Great Deluge. To repopulate the earth they were instructed to cast stones over their shoulder which formed a new race of men and women. … “ Theoi Boss lady groans with pleasure! Original sin ! The Pandora myth is similar to Eve and the apple in the garden of Eden …In the Greek form an all male technological society was laid waste by Pandora …Maybe that’s why Hephaestus has been forgotten … (Jan 8, 2024) My guess is the resolution of that long ago conflict is probably happening right now …It’s like the Stargate Goa'uld *** “ … The more famous version of the Pandora myth comes from another of Hesiod's poems, Works and Days. In this version of the myth (lines 60–105), Hesiod expands upon her origin and moreover widens the scope of the misery she inflicts on humanity. As before, she is created by Hephaestus, but now more gods contribute to her completion (63–82): Athena taught her needlework and weaving (63–4); Aphrodite "shed grace upon her head and cruel longing and cares that weary the limbs" (65–6); Hermes gave her "a shameless mind and a deceitful nature" (67–8); Hermes also gave her the power of speech, putting in her "lies and crafty words" (77–80); Athena then clothed her (72); next Persuasion and the Charites adorned her with necklaces and other finery (72–4); the Horae adorned her with a garland crown (75). Finally, Hermes gives this woman a name: "Pandora [i.e. "All-Gift"], because all they who dwelt on Olympus gave each a gift, a plague to men who eat bread" (81–2). In this retelling of her story, Pandora's deceitful feminine nature becomes the least of humanity's worries. For she brings with her a jar (which, due to textual corruption in the sixteenth century, came to be called a box) containing "countless plagues" (100). Prometheus had (fearing further reprisals) warned his brother Epimetheus not to accept any gifts from Zeus. But Epimetheus did not listen; he accepted Pandora, who promptly scattered the contents of her jar. As a result, Hesiod tells us, the earth and sea are "full of evils" (101). One item, however, did not escape the jar (96–9): Only Hope remained there in an unbreakable home within under the rim of the great jar, and did not fly out at the door; for ere that, the lid of the jar stopped her, by the will of Aegis-holding Zeus who gathers the clouds. Hesiod does not say why hope (elpis) remained in the jar. Hesiod closes with a moral (105): there is "no way to escape the will of Zeus." Hesiod also outlines how the end of man's Golden Age (an all-male society of immortals who were reverent to the gods, worked hard, and ate from abundant groves of fruit) was brought on by Prometheus. When he stole Fire from Mt. Olympus and gave it to mortal man, Zeus punished the technologically advanced society by creating a woman. Thus, Pandora was created and given the jar (mistranslated as 'box') which releases all evils upon man. Archaic and Classic Greek literature seem to make little further mention of Pandora, but mythographers later filled in minor details or added postscripts to Hesiod's account. For example, the Bibliotheca and Hyginus each make explicit what might be latent in the Hesiodic text: Epimetheus married Pandora. They each add that the couple had a daughter, Pyrrha, who married Deucalion and survived the deluge with him. However, the Hesiodic Catalogue of Women, fragment #5, had made a "Pandora" one of the daughters of Deucalion, and the mother of Graecus by Zeus. In the 15th-century AD an attempt was made to conjoin pagan and scriptural narrative by the monk Annio da Viterbo, who claimed to have found an account by the ancient Chaldean historian Berossus in which "Pandora" was named as a daughter-in-law of Noah in the alternative Flood narrative. … “Wikipedia More of Boss lady and her locked screamer date … Despite the Zeus prohibition on the fire - the Romans, Greeks, Egyptians and Sumerians all worshiped a phallic goddess in one form or another - and all of them restrained the male phallus … So maybe the "female phallus" was the resolution to the Zeus fire prohibition - Or in other words Demeter forced Zeus to accept the female phallus when he surrendered Aphrodite to her custody - Demeter also tried to bring the fire to the mortals when she bathed the son of the Thracian king in fire and Ambrosia - The secret rites of Eleusis just standardized that Demeter process ... More of Boss lady and her locked screamer date …Gentle gallop ! That's was the boon of the Hetaira - the fire of Aphrodite! - But Hephaestus put a curse on that boon of Aphrodite after he found her in bed with Ares… Hephaestus created the Necklace of Harmonia and gifted it to the daughter of Aphrodite and Ares - a curse which ended the royal house of Thebes or Egypt which was fervent in its worship of Isis-Aphrodite: " ... The Necklace of Harmonia, also called the Necklace of Eriphyle, was a fabled object in Greek mythology that, according to legend, brought great misfortune to all of its wearers or owners, who were primarily queens and princesses of the ill-fated House of Thebes. Hephaestus, blacksmith of the Olympian gods, discovered his wife, Aphrodite, goddess of love, having a sexual affair with Ares, the god of war. He became enraged and vowed to avenge himself for Aphrodite's infidelity by cursing any lineage of children resulting from the affair. Aphrodite bore a daughter, Harmonia, from Ares' seed. Harmonia grew up and was later betrothed to Cadmus of Thebes. Upon hearing of the royal engagement, Hephaestus presented Harmonia with an exquisite necklace and robe as a wedding gift. In some versions of the myth, only the necklace is given. In either case, the necklace was wrought by Hephaestus' own hand and was cursed to bring disaster to any who wore it. The magical necklace, referred to simply as the Necklace of Harmonia, allowed any woman wearing it to remain eternally young and beautiful. It thus became a much-coveted object amongst women of the House of Thebes in Greek myths. Although no solid description of the Necklace exists, it is usually described in ancient Greek passages as being of beautifully wrought gold, in the shape of two serpents whose open mouths formed a clasp, and inlaid with various jewels. Harmonia and Cadmus were both later transformed into serpents (dragons in some versions of the myth). The extent of their suffering as a result of Harmonia wearing the Necklace is debatable because Cadmus and Harmonia are said to have ascended to the paradise of the Elysian Fields after their transformation. The Necklace then went to Harmonia's daughter Semele. She wore it the very day that Hera visited her and insinuated that her husband was not really Zeus. This led to Semele's destruction when she foolishly demanded that Zeus prove his identity by displaying himself in all his glory as the lord of heaven. Several generations later, Queen Jocasta wore the legendary Necklace. It allowed her to retain her youth and beauty. Thus, after the death of her husband King Laius, she unknowingly married her own son, Oedipus. When the truth about Oedipus was later discovered, Jocasta committed suicide, and Oedipus tore out his own eyes. The descendants and relations of Oedipus all suffered various personal tragedies, as described in Sophocles' "Three Theban Plays": Oedipus Rex, Oedipus at Colonus, and Antigone. Polynices then inherited the Necklace. He gave it to Eriphyle, so that she might use it to persuade her husband, Amphiaraus, to undertake the expedition against Thebes. This led to the death of Eriphyle, Alcmaeon, Phegeus, and the latter's sons. Through Alcmaeon, the son of Eriphyle, the necklace then came into the hands of Phegeus' daughter Arsinoe (named Alphesiboea in some versions), then to the sons of Phegeus, Pronous and Agenor, and lastly to the sons of Alcmaeon, Amphoterus and Acarnan. Amphoterus and Acarnan dedicated the Necklace to the Temple of Athena at Delphi, to prevent further disaster amongst human wearers. The tyrant Phayllus, one of the Phocian leaders in the Third Sacred War (356 BC-346 BC), stole the necklace from the Temple and offered it to his mistress. After she had worn it for a time, her son was seized with madness and set fire to the house, where she perished in the flames along with all her worldly treasures. No additional legends about the cursed Necklace of Harmonia exist after the story of Phayllus's mistress. … “ Wikipedia More of Boss lady and her locked screamer date - all in! *** Statius, Thebaid 2. 265 ff (trans. Mozley) (Roman epic C1st A.D.) : "...The dread necklace of Harmonia . . . The Lemnian [Hephaistos], so they of old believed, long time distressed at Mars' [Ares'] deceit and seeing that no punishment gave hindrance to the disclosed armour, and the avenging chains removed not the offence [of his affair with Hephaistos' then wife Aphrodite], wrought this [a cursed necklace] for Harmonia on her bridal day to be the glory of her dower . . . The work first proved its worth, when Harmonia's complaints turned to dreadful hissing, and she bore company to grovelling Cadmus, and with long trailing breast drew furrows in the Illyrian fields [the pair were turned into serpents in Illyria]. Next, scarce had shameless Semele [their daughter] put the hurtful gift about her neck, when lying Juno [Hera] crossed her threshold. Thou too, unhappy Jocasta, didst, as they say, possess the beauteous, baleful thing, and didst deck thy countenance with its praise - on what a couch, alas! to find favour; and many more beside. Last Argia shines in the splendour of the gift, and in pride of ornament and accursed gold surpassed her sister's mean attiring. The wife of the doomed prophet [Eriphyle wife of Amphiaraus] beheld it, and at every shrine and banquet in secret cherished fierce jealousy, if only it might be granted her to possess the terrible jewel, nought profited, alas!" … “Theoi More of Boss lady and her locked screamer date - full gallop! - Boss lady looks to the heavens ... That was the Aversa Venus sex of the Satyricon ... The sex of the roman bronze fibula or penis lock ...But also the crazy making dragon sex of the Necklace of Harmonia: " ... Although no solid description of the Necklace exists, it is usually described in ancient Greek passages as being of beautifully wrought gold, in the shape of two serpents whose open mouths formed a clasp, and inlaid with various jewels. ... " Wikipedia *** Nonnus, Dionysiaca 3. 373 & 5. 88 ff (trans. Rouse) (Greek epic C5th A.D.) : "Harmonia . . . that maiden immigrant from heaven, whom Ares the wife-thief begat in secret love with Aphrodite . . . Aphrodite wishing to delight Ares in the deep shrewdness of her mind, clasped a golden necklace showing place about the girl's [Harmonia] blushing neck [on her wedding day], a clever work of Hephaistos set with sparkling gems in masterly refinement. This he had made for his Kyprian bride, a gift for his first glimpse of Archer Eros (Love). For the heavyknee bridegroom always expected that Kythereia would bear him a hobbling son . . . and when he beheld a whole-footed son [Eros] brilliant with wings like Maia's son Hermes, [suspecting adultery] he made this magnificent necklace." … “ Theoi More of Boss lady and her locked screamer date - Boss lady in the saddle ...- (Jan 8, 2024) Had inner thought as I was working on this - " The dread necklace of Harmonia . . .[of] The Lemnian [Hephaistos] ... " that I have lifted the curse! - That sounds kind of inflated of me - but that's the inner thought - Egypt or Thebes was destroyed by the necklace of Harmonia ! And maybe Greece and Rome too ... More of Boss lady and her locked screamer date - locked in Aphrodite sex! “ … Harmonia, in Greek mythology, the daughter of Ares and Aphrodite, according to the Theban account; in Samothrace she was the daughter of Zeus and the Pleiad Electra. She was carried off by Cadmus, and all the gods honoured the wedding with their presence. Cadmus or one of the gods presented the bride with a robe and necklace, the work of Hephaestus. This necklace brought misfortune to all who possessed it; it led to the death of Amphiaraus, Eriphyle, Alcmaeon, and Phegeus and his sons. Both Harmonia and Cadmus were ultimately metamorphosed into snakes. Harmonia is also the name given to the Greek personification of the order and symmetry of the universe. In Roberto Calasso’s international best seller, The Marriage of Cadmus and Harmony (1988; Le nozze di *** *** The inner images are mirth and schadenfreude - and that’s fine - I’ve began to realize how maddening that fire is - especially for women - the consensus is better no fire at all than fire with a few! More of Boss lady and her locked screamer date - locked in Aphrodite sex - hard and rough gallop! - That was the service provided to wealthy Greek men by the Hetaira - the avatars of Aphrodite … *** “ … HARMONIA was the goddess of harmony and concord. She was a daughter of Ares and Aphrodite and as such presided over both marital harmony, soothing strife and discord, and harmonious action of soldiers in war. Late Greek and Roman writers sometimes portrayed her as harmony in a more abstract sense--a deity who presided over cosmic balance. Harmonia was born of Aphrodite's adulterous affair with the god Ares. She was awarded to Kadmos (Cadmus), hero and founder of Thebes, in a wedding attended by the gods. Hephaistos (Hephaestus), however, was still angry over his wife's betrayal and presented Harmonia with a cursed necklace, dooming her descendants to endless tragedy. Following a string of family catastrophes the couple emmigrated to Illyria where they battled various local tribes to found a new kingdom. Later the pair were transformed into serpents by the gods and carried off the Islands of the Blessed to live in peace. In ancient Greek vase painting Harmonia appears in two scenes--firstly as the bride of Kadmos and secondly as a goddess in the retinue of the bridal Aphrodite. Harmonia's opposite number was Eris (Strife). … “ Theoi *** Aphrodite sex turned Cadmus and Harmonia into serpents - like the serpents of the necklace of Harmonia - but that did not prevent their entry into heaven! I read that as dragons - the fire is dragon fire … More of Boss lady and her locked screamer date - locked in Aphrodite sex - cooling off strokes ... … Ancient accounts below say dragon rather than snakes - Cadmus was having submissive Theban sex under Harmonia ! Thebes was Amazon Egypt - certainly the 18th dynasty world of Akhenaten and Memnon - the disasters flowed from sovereign queens and princesses wearing the necklace of Harmonia - Cadmus and Harmonia fled to Greece and brought the curse with them … *** “ … HARMO′NIA (Harmonia), a daughter of Ares and Aphrodite, or, according to others, of Zeus and Electra, the daughter of Atlas, in Samothrace. When Athena assigned to Cadmus the government of Thebes, Zeus gave him Harmonia for his wife, and all the gods of Olympus were present at the marriage. Cadmus on that day made her a present of a peplus and a necklace, which he had received either from Hephaestus or from Europa. (Apollod. iii. 4. § 2.) Other traditions stated that Harmonia received this necklace (hormor) from some of the gods, either from Aphrodite or Athena. (Diod. iv. 48, v. 49; Pind. Pyth. iii. 167; Stat. Theb. ii. 266; comp. Hes. Theog. 934; Hom. Hymn. in Apoll. 195.) Those who described Harmonia as a Samothracian related that Cadmus, on Iris voyage to Samothrace, after being initiated in the mysteries, perceived Harmonia, and carried her off with the assistance of Athena. When Cadmus was obliged to quit Thebes, Harmonia accompanied him. When they came to the Encheleans, they assisted them in their war against the Illyrians, and conquered the enemy. Cadmus then became king of the Illyrians, but afterwards he and Harmonia were metamorphosed into dragons and transferred to Elysium; or, according to others, they were carried thither in a chariot drawn by dragons. (Apollod. iii. 5. § 4; Eurip. Bacch. 1233; Ov. Met. iv. 562, &c.) Harmonia is renowned in ancient story chiefly on account of the fatal necklace she received on her wedding day. Polyneices, who inherited it, gave it to Eriphyle, that she might persuade her husband, Amphiaraus, to undertake the expedition against Thebes. (Apollod. iii. 6. § 2 ; Schol. ad Pind. Pyth. iii. 167.) Through Alcmaeon, the son of Eriphyle, the necklace came into the hands of Arsinoë, next into those of the sons of Phegeus, Pronous and Agenor, and lastly into those of the sons of Alcomaeon, Amphoterus and Acarnan, who dedicated it in the temple of Athena Pronoea at Delphi. (Apollod. iii. 7. §§ 5-7.) The necklace had wrought mischief to all who had been in possession of it, and it continued to do so even after it was dedicated at Delphi. Phayllus, the tyrant, stole it from the temple to gratify his mistress, the wife of Ariston. She wore it for a time, but at last her youngest son was seized with madness, and set fire to the house, in which she perished with all her treasures. (Athen. vi. p. 232; Parthen. Erot. 25.) Source: Dictionary of Greek and Roman Biography and Mythology. … “ Theoi More of Boss lady and her locked screamer date - locked in Aphrodite sex - closing scene … Greece was founded by Egyptian and Libyan refugees - Maybe that’s why so many ancient Kraters feature black skinned gods and Satyrs frolicking with white skinned women - That’s partially the penis lock tan - but also partially black immigrants to Europe: Ovid, Metamorphoses 4. 565 ff (trans. Melville) (Roman epic C1st B.C. to C1st A.D.) :: "Cadmus . . . overcome by sorrow and his train of troubles and so many warning signs, he left the city, Thebae (Thebes), that he had founded, as if that city's fortune, not his own, were crushing him, and with his pilgrim wife [Harmonia], after long wanderings reached Illyria. And now, worn by their woes and weight of years, the two were talking of their early times, the fortune of their house and their said toils, and Cadmus said : ‘Was that a sacred Snake my spear transfixed when I had made my way from Sidon's walls and scattered on the soil the Serpent's teeth, those seeds of magic power? If it is he the jealous gods avenge with wrath so surely aimed, I pray that I may be a Snake and stretch along the ground.’ Even as he spoke he was a snake that stretched along the ground. Over his coarsened skin he felt scales form and bluish markings spot his blackened body. Prone upon his breast he fell; his legs were joined, and gradually they tapered to a long smooth pointed tail. He still had arms; the arms he had he stretched, and, as his tears poured down still human cheeks, ‘Come, darling wife [Harmonia]!’ he cried, ‘my poor, poor wife! Touch me, while something still is left of me, and take my hand while there's a hand to take, before the whole of me becomes a snake.’ More he had meant to say, but suddenly his tongue was split in tow; words failed his will; and every time he struggled to protest, he hissed; that was the voice that nature left. Beating her naked breast, his wife cried out ‘Stay, Cadmus, stay! Throw off that monstrous shape! Cadmus, what now? Your feet, your shoulders, hands where are they? And your colour and your shape, and, while I'm speaking, everything? Ye Gods, why don't you turn me too into a snake?’ He licked his poor wife's cheeks, and glided down to her dear breasts, as if familiar there, and coiled, embracing, round the neck he knew. All who were there--and courtiers were there--were terrified; but she caressed and stroked her crested dragon's long neck, and then suddenly there were two, their coils entwined. They crawled for cover to a copse nearby; and still, what they once were, they keeping in mind, quiet snakes, that neither shun nor harm mankind. But ample solace for their altered shape they both found in their grandson [Dionysos], conqueror of India, worshipped in the new-built shrines of Greece." … “ Theoi More of Boss lady and her locked screamer date - locked in Aphrodite sex - Finising embrace Bonus scene in response to Heavy drowsiness - the “jinn” want more ! Aphrodite complained about that serpent trasformation of her daughter - And Aphrodite won - at Eleusis Zeus was forced to surrender her to Demeter as well as to submit to Aphrodite sex! “ Statius, Thebaid 3. 288 ff : "[Aphrodite addresses her lover Ares :] ‘Have I not suffered wrong enough, that my daughter [Harmonia] crawls her length upon the ground, and spews poison on the Illyrian grass? [i.e. she was transformed by the god into a serpent].’" … “ Theoi
“ Nonnus, Dionysiaca 5. 88 ff :… Soon Harmonia yoked by the cestus-girdle that guides wedded desire, carried in her womb the seed of many children whom she brought forth soon one by one: turn by turn she was delivered of her teeming burden by the birth of daughters, after four times nine circuits had been fulfilled. First Autonoe leapt from her mother's fruitful womb, her first birthpangs after nine months' course with child. Then came Ino to be her sister, the beautiful consort of Athamas who bore him two children. Third appeared Agaue (Agave), who afterwards married with the giant stock and bore a son like to her fangform husband [Ekhion (Echion)]. Then Semele fourth of the daughters grew up, the image of the Kharites (Charites, Graces) in her lovestriking looks, preserved for Zeus; although youngest of the sisters, she alone was given by nature the prerogative of unconquerable beauty. Last of all Harmonia added a little son to the brood of sisters, and made Kadmos happy--Polydoros (Polydorus), the morning star of the Aionian [Theban] nation, younger than rosycheek Semele." … “ Theoi *** “ … The magical Girdle of Aphrodite or Venus (Greek: , himas: 'strap, thong'; , kestos: 'girdle, belt'; Latin: cingulum Veneri, cestus Veneris), variously interpreted as girdle, belt, breast-band, and otherwise, is one of the erotic accessories of Aphrodite, the Greek goddess of love and beauty. According to Homer, the girdle was imbued with the power to inspire the passion of desire in mortals and immortals alike. Hera, in her role as the goddess of marriage, sometimes borrowed it from Aphrodite to mitigate lovers' quarrels, to instigate the bridal contests of suitors, and on at least one occasion to manipulate her husband Zeus. … The earliest mention of the girdle is in Book 14 of the Iliad, when its magical power is sought by Hera, who wants to seduce her husband Zeus, and has arrayed herself in all her finery, when she asks Aphrodite for "love and desire" …. Aphrodite immediately understands what she wants and gives her the magic girdle, her "broidered zone, curiously-wrought" ( keston himanta poikíion). She spake, and loosed from her bosom the broidered zone, curiously-wrought, wherein are fashioned all manner of allurements; therein is love, therein desire, therein dalliance—beguilement that steals the wits even of the wise. This she laid in her hands, and spake, and addressed her: "Take now and lay in thy bosom this zone, curiously-wrought, wherein all things are fashioned; I tell thee thou shalt not return with that unaccomplished, whatsoever in thy heart thou desirest." … “Wikipedia More boss lady and the screamer: I thought the strap on dildo was the Amazon queens Girdle of Hippolyte and maybe it was, but I think I just found the more precise form: the cestus of Aphrodite - below described both as a “lance” and a “belt” of honeyed erotica that even Hera used to sexually enslave Zeus! The loss of that cestus drove Hephaistos the volcano god to a jealous rage that caused him to curse Aphrodite sex down the ages with the necklace of Harmonia “ … Colluthus, Rape of Helen 15 ff (trans. Mair) (Greek poetry C5th to 6th A.D.) : "For spear I [Aphrodite] have, I have my girdle, *** Nonnus, Dionysiaca 32. 10 ff : "She [Hera] And when Zeus *** Nonnus, Dionysiaca 41. 20 ff (trans. Rouse) (Greek epic C5th A.D.) : "[When Aphrodite was born from the sea-foam:] Boss lady gets ready for the locked screamer Paris of Troy like penis locked Greek youths was the sex object or "golden apple" of Aphrodite - Aphrodite poudly displayed her "honeyed girdle of the Erotes" to him! Demeter and the rites of Eleusis rescued Aphrodite and her honey girdle from Zeus and the King of Nysa - which was probably where the volcano god Hephaistos came from - the curse of the Necklace of Harmonia is probably black African ! " ... Colluthus, Rape of Helen 155 ff : "[At the contest of the goddesses for the golden apple :] And lifting And smilingly Boss lady enters the screamer! The Roman novel the “Golden Ass of Apuleius” features the Aphrodite cestus belt and Roman matrons with libidos of a donkey that their locked husbands cannot satisfy! But the strap on dildo is never clearly revealed …In Egypt Hephaistos was the volcano god Ptah who was married to Sekhmet - a phallic lioness goddess - Ptah was probably addicted to life under the cestus of Sekhmet - hence the rage of the curse of the necklace of Harmonia! *** "Venus [Aphrodite] . . . *** Nonnus, Dionysiaca 3. 400 ff (trans. Rouse) (Greek epic C5th A.D.) : "Tricky-minded Aphrodite *** Nonnus, Dionysiaca 33. 4 ff : "[Aphrodite addresses the Kharis Pasithea :] ‘Has Eros perhaps *** Nonnus, Dionysiaca 42. 98 ff : "When I hear that *** Nonnus, Dionysiaca 42. 378 ff : "Obey the cestus girdle *** Nonnus, Dionysiaca 48. 264 ff : "Eros (Love) . . . *** Suidas s.v. Kythereia (trans. Suda On Line) (Byzantine Greek lexicon C10th A.D.) : "She [Aphrodite] *** Philostratus the Younger, Imagines 8 (trans. Fairbanks) (Greek rhetorician C3rd A.D.) : "[From a description of a painting depicting Aphrodite :] *** Ptolemy Hephaestion, New History Book 4 (summary from Photius, Myriobiblon 190) (trans. Pearse) (Greek mythographer C1st to C2nd A.D.) : "The author [Hephaestion] … “ Theoi Boss lady enters the screamer - all in ! *** Homer, Iliad 14. 159 & 187 ff (trans. Lattimore) (Greek epic C8th B.C.) : "Lady ox-eyed Hera was divided in purpose as to how she could beguile the brain in Zeus . . . And to her mind this thing appeared to be the best counsel, to array herself in loveliness, and go down to Ida, and perhaps he might be taken with desire to lie in love with her next her skin . . .[She] called aside Aphrodite to come away from the rest of the gods, and spoke a word to her : ‘. . . Give me loveliness and desirability, graces with which you overwhelm mortal men, and all the immortals. Since I go now to the ends of the generous earth, on a visit to Okeanos, whence the gods have risen, and Tethys our mother who brought me up kindly in their own house . . . I shall go to visit these, and resolve their division of discord, since now for a long time they have stayed apart from each other and from the bed of love, since rancour has entered their feelings. Could I win over with persuasion the dear heart within them and bring them back to their bed to be merged in love with each other I shall be forever called honoured by them, and beloved.’ Then in turn Aphrodite Philomeides (the laughing) answered her : ‘I cannot, and I must not deny this thing that you ask for, you, who lies in the arms of Zeus, since he is our greatest.’ She spoke, and from her breasts unbound the elaborate, pattern-pierced zone (himas), and on it are figured all beguilement (philotes), and loveliness is figured upon it, and passion of sex (himeros) is there, and the whispered endearment (oaristos) that steals the heart away even from the thoughtful. She put this in Hera's hands, and called her by name and spoke to her : ‘Take this zone, and hide it away in the fold of your bosom. It is elaborate, all things are figured therein. And I think whatever is your heart's desire shall not go unaccomplished.’" … “ Theoi Boss lady enters the screamer - full gallop ... “ … Nonnus, Dionysiaca 5. 88 ff : "Soon Harmonia *** Harmonia and Cadmus were married in Libya: Nonnus, Dionysiaca 13. 333 ff : "There as they say, *** And the cestus - girdle of Aphrodite was made by Hephaestus - It disappeared after she violated her marriage vows! “ … cestus More boss lady and the screamer - So loud he even drowned out a barking dog! - Boss lady strapping on the cestus-girdle of Aphrodite ... (Jan 11, 2024) - Dream images are a mass prison break - I think just by identifying the fire curse of the cestus-girdle of Aphrodite I altered or even lifted the curse - Hephaestus - the volcano god and blacksmith made it for his wife Aphrodite - before she cheated on him with Ares - and without knowing that we can’t get to the root of the problem! I suppose I have inhabited the Ptah or volcano archetype - which is a black African archetype - and maybe only a black African can undo the curse! Those kind of curses are not strange to my African ears - my mothers mothers father was an old fashioned medicine man or Laibon … More boss lady and the screamer - Oral service … There is controversy as to the exact meaning of the "cestus-girdle Aphrodite" - She holds it by her breast - but when in use it has a belt and “lance” - I’m comfortable it’s a strap on dildo - Page 150 of this site has many Greek and Roman images of a phallic Aphrodite - The Romans openly admitted that sexual roles were reversed in the temple of Aphrodite …Plus reading Martial fills out the picture - Roman and Greek men were cautious about spending their sexual energy and restrained themselves in penis locks … “ … The traditional translation of Aphrodite's famous 'kestos himas poikilos' = embroidered girdle in Homer's Iliad, Book 14, is not without controversy. The issue is that Homer's text literally says that Aphrodite looses from her breasts - ... (apo stetesphin elusato) - the kestos himas. Thus it could have been a decorative breast-band and not a girdle or belt, normally worn around the waist. This post will illustrate when artists, from the Renaissance onwards, were inspired - ut pictura poesis - by the funny story in the Iliad where Homer sings in delightful poetry about Hera's trick to seduce Zeus, borrowing Aphrodite's breast-band in order to be more beautiful and more sexually attractive, and how they represented Aphrodite-Venus with her 'girdle' or 'breast-band'.… “ The girdle of Aphrodite-Venus...or was it her 'wonderbra'? kbender.blogspot More boss lady and the screamer - Fire service …Melted wax torture followed by hard sex with a large dildo! That fire was blocked by two deities - Zeus and the fire god Hephaestus - Getting it back was the task of Demeter and the rites of Eleusis which brought back Aphrodite from Nysa ... More boss lady and the screamer Fire service - Melted wax ...or dragon service ! - That's what the Hetaira or avatars of Aphrodite brought to the Greek man of means - The Hetaira also supervised the rites of Eleusis ... More boss lady and the screamer - hard sex with a large dildo! More boss lady and the screamer - all in ... More boss lady and the screamer - More fire service - That was also a service of the Roman Suburan brothel district and its black "stews" - The drugs that were handed out there - as shown in the Satryicon and the Priapea - were probably for relaxing and "stretching out " male rears ...to accommodate the cestus-girdle of Aphrodite - Pompeii images of men in women’s clothing and erect but locked phalli and Roman prostitutes in male Toga’s are more proof of that ...As were the ever present erect phallus or "dog" or fascinum of the Roman fire goddess Vesta ... More boss lady and the screamer - Boss lady in a fire passion - That's real passion! - maybe enhanced by loud male screams and the loud barking of a dog ! In another video, she informs an ass virgin that if he wants to enter her "stable" he must grow to take her large "man of war" - and there will be no place for his dick ...That's the world of my "jinn" ! But how? It just is - the fire dragon is the other sex More boss lady and the screamer - goat handling skills! More boss lady and the screamer - more goat handling skills! That calls to mind the statute of the Hetaira Lais of Corinth as a Lioness handling a Ram Nonnus, Dionysiaca 48. 264 ff : "Eros (Love) . . . More boss lady and the screamer - From behind - Boss lady roars !… *** (Jan 12, 2024) Had a subterranean world dream - and a saw a subterranean “sun” - maybe artificial - Tried to photograph it but was told not to - not yet time ! The world down there seems full of contentment - that was the main feeling - a healthy undisturbed and ideal climate - Good air, just good everything - A place where you can live a very, very long time without being disturbed! Music was good too! But did not discover anything about sex … From the sense of contentment, the good music and so on it’s a good bet that the forbidden fire and nectar of the gods is not forbidden down there! *** There’s also a new JP update - Military planning for another mission: “ … Jan 11, 2024 In a December 30, 2023 update, JP describes a bizarre series of medical experiments he underwent at a military hospital he was sent to along with five other soldiers. He describes the group of six soldiers being connected to unusual equipment and taking medications that led to very strange physical and temporal situations. He describes being hooked up to a brainwave scanning machine where his dreams would be monitored and how space-time was distorted in ways that tested one’s sense of reality. JP says that the testing involved him and the other soldiers going to sleep and being repeatedly woken together at 2 am to test their reactions to unusual temporal distortions and situations. He says that a Nordic extraterrestrial was involved in running the experiments. JP was able to take a photo and video of the hospital ward where the experiments were conducted. JP also reveals more information about his prior encounter with Jasif, a Nordic ET, and his last Atlantic Space Ark mission with Nordics in response to concerns over whether he was being manipulated. JP describes what he felt about Jasif, who invited him to enter his spacecraft and the Nordics aboard the Atlantic Space Ark that had taken over temporary control from the Earth Alliance. JP explains more about the nature of the cooperative relationship between the Nordics he has encountered with the Earth Alliance. ..." Michael Salla Closing scene - boss lady and the screamer - From behind - all in - and a knocked out horse! *** Nonnus, Dionysiaca 33. 4 ff : "[Aphrodite addresses the Kharis Pasithea :] ‘Has Eros perhaps *** - Eos was the mother of Memnon; or Egyptian - She is often painted on Kraters as a phallic goddess chasing locked young men! *** " ... PASITHEA was one of the younger Kharites (Charites) and the wife of Hypnos, god of sleep. She was probably the goddess of rest and relaxation. Homer, Iliad 14.231 ff (trans. Lattimore) (Greek epic C8th B.C.) : "There [in Lemnos] she [Hera] encountered Hypnos (Sleep), the brother of Thanatos (Death). She clung fast to his hand and spoke a word and called him by name : ‘Hypnos . . . do as I ask; and all my days I shall know gratitude. Put to sleep the shining eyes of Zeus under his brows as soon as I have lain beside him in love . . .’ Then Hypnos the still and soft spoke to her in answer : ‘Hera, honoured goddess and daughter of mighty Kronos (Cronus), any other one of the gods, whose race is immortal, I would lightly put to sleep . . . but I would not come too close to Zeus, the son of Kronos, nor put him to sleep, unless he himself were to tell me . . .’ Then in turn the lady ox-eyed Hera answered him : ‘Hypnos, why do you ponder this in your heart, and hesitate? Or do you think that Zeus of the wide brows, aiding the Trojans, will be angry as he was angry for his son, Herakles? Come now, do it, and I will give you one of the younger (hoploterai) Kharites (Charites, Graces) for you to marry, and she shall be called your lady; Pasithea, since all your days you have loved her forever.’ So she spoke, and Hypnos was pleased and spoke to her in answer : Come then! Swear it to me on Styx' ineluctable water. With one hand take hold of the prospering earth, with the other take hold of the shining salt sea, so that all the undergods who gather about Kronos (Cronus) may be witnesses to us. Swear that you will give me one of the younger Kharites, Pasithea, the one whom all my days I have longed for.’ He spoke, nor failed to persuade the goddess Hera of the white arms, and she swore as he commanded, and called by their names on all those gods who live beneath the Pit, and who are called Titanes (Titans)." Pausanias, Description of Greece 9. 35. 1 (trans. Jones) (Greek travelogue C2nd A.D.) : "Homer--he too referes to the Kharites (Charites)--makes one the wife of Hephaistos (Hephaestus), giving her the name Kharis (Charis). He also says that Hypnos was a lover of Pasithea, and in the speech of Hypnos there is this verse :-- ‘Verily that he would give me one of the younger Kharites.’ Hence some have suspected that Homer knew of older Kharites (Charites, Graces) as well." … “ Theoi More boss lady and the screamer - topless doctors appointment !- with a larger cestus …
More boss lady and the screamer - topless doctors appointment !- with a larger cestus … hard gallop! *** "Obey the cestus girdle More boss lady and the screamer - topless doctors appointment !- with a larger cestus … Cadmus spent time in Libya where he married Harmonia and was having Aphrodite cestus sex with her - the daughter of Aphrodite - The beauty of Harmonia drove the “western” Ethiopians wild with lust - but Cadmus was able to fend them off - My guess is Cadmus was himself “Ethiopian” or black - He was the Theban king in exile … Nonnus, Dionysiaca 13. 33 “ … Libyans also joined the host, whose home was in the western clime, the cities of wandering Cadmos near the clouds. For there on a time dwelt Cadmos carried by contrary winds, on the voyage with his Sithonian bride Harmonia still a maiden. The rumour of her beauty bred war and armed hostile neighbours. The Libyan army named her Charis, for the Bistonian girl bloomed like another Charis of this world and even more dainty, and the Graces’ Hill of Libya had its name from her. So the Maurusian people of the desert because of her beauty were stung with mad lust of robber warfare, and took arms, a horrible barbarian Ares wild with passion. But Harmonia’s mate held his shield before her, grasping in hand the spear of Libyan Athena to defend his beloved wife, and put to flight the whole nation of western Ethiopians, with armed Zeus as ally, with Ares and Cythereia. And there as they say, by the Tritonian lake, Cadmos the wanderer lay with rosycheek Harmonia, and the Nymphs Hesperides made a song for them, and Cypris together with the Loves decked out a fine bed for the wedding, hanging in the bridal chamber golden fruit from the Nymphs’ garden, a worthy lovegift for the bride; rich clusters of their leaves Harmonia and Cadmos twined through their hair, amid the abundance of their bridechamber, in place of the wedding-roses. Still more dainty the bride appeared wearing these golden gifts, the boon of golden Aphrodite. Her mother’s father the stooping Libyan Atlas awoke a tune of the heavenly harp to join the revels, and with tripping foot he twirled the heavens round like a ball, while he sang a stave of harmony himself not far away. Cadmos too, in memory of the love of his wedded bride, paid his footing in the Libyan land by building a hundred cities, and he gave to each lofty walls inaccessible, with towers of stone. …” TRANSLATED BY W. H. D. ROUSE - Theoi More boss lady and the screamer - topless doctors appointment !- with a larger cestus … “ … Apuleius, The Golden Ass 2. 8 ff (trans. Walsh) (Roman novel C2nd A.D.) : "Venus [Aphrodite] . . . *** Aphrodite had an entourage of three erotes - naked penis locked angels - In a painted Greek vase one of them held her cestus belt and one of the others holds a hare by the ears - "Hare" was code for a locked erection ! - Eros, Himeros and Pothos, Athenian red-figure stamnos C5th B.C., British Museum *** It’s just a belt there! …Seems to be a powerful spell hiding its true meaning - My guess is that the curse of Hephaestus who created the cestus of Aphrodite and gave it to his wife Aphrodite … Just for use on him though! “ … Aeschylus, Suppliant Women 1035 ff (trans. Weir Smyth) (Greek tragedy C5th B.C.) : "She [Aphrodite], together with Hera, holds power nearest to Zeus [as the gods of marriage], and for her solemn rites the goddess of varied wiles is held in honor. And in the train of their mother are Pothos (Desire) and she to whom nothing is denied, winning Peitho (Persuasion); and to Harmonia (Harmony) has been given a share of Aphrodite, and to the whispering touches of the Erotes (Loves)." Plato, Cratylus 400d & 419e - 420b (trans. Lamb) (Greek philosopher C4th B.C.) : "[Plato invents philosophical etymologies to explain the names of the gods :] Sokrates (Socrates) : Let us inquire what thought men had in giving them [the gods] their names . . . The first men who gave names [to the gods] were no ordinary persons, but high thinkers and great talkers . . . [Of the Loves :] The name himeros (longing) was given to the stream (rhous) which most draws the soul; for because it flows with a rush (hiemenos) and with a desire for things and thus draws the soul on through the impulse of its flowing, all this power gives it the name of himeros. And the word pothos (yearning) signifies that it pertains not to that which is present, but to that which is elsewhere (allothi pou) or absent, and therefore the same feeling which is called himeros when its object is present, is called pothos when it is absent." … “ More boss lady and the screamer - topless doctors appointment !- with a larger cestus …All in - plus spit bath or Pneuma ... *** This sex survived into Byzantium - The queens of Constantinople like Theodora ... Suidas s.v. Kythereia (trans. Suda On Line) (Byzantine Greek lexicon C10th A.D.) : "She [Aphrodite] *** But that's a psychic Berlin wall - or chain fence as I dreamed last night as I as a "hare" was being chased and caught by one of there "lionesses" ...There is another world ...It used to be "Aryan" only ...but I've has crashed the party - My guess is they have been in Africa since the fall of Byzantium ... Another boss lady and screamer classic! Whippng in a dungeon then application of : the cestus-girdle [of Aphrodite] Nonnus, Dionysiaca 5. 88 ff (Jan 13, 2024) A few years ago I tried to work on this video but it cut off half way … Video feels transgressive but things seem a little different now - Almost like the domestic sexual stuff is now more important than real news …Or maybe its always been like that - sex is real news! More boss lady and screamer - whipping in the dungeon More boss lady and screamer - the cestus-girdle of Aphrodite! Can't imagine it - but this was Roman life ...And Greek life and Egyptian life ... But I can imagine it - the scorching fire in the thighs ... More boss lady and screamer - spit bath - the pneuma... More boss lady and screamer - athletic gallop! More boss lady and screamer - all in ... More boss lady and screamer - Padlocked horse! All fours and fifth appendage too! The Egyptian men spent his whole life in the padlocks - thats the fire and madness of Ptah and the Djed pillar - and the lust of the Egyptian Amazon! More boss lady and screamer - Boss lady roars! More boss lady and screamer - More whips Inner image is I censored hottest part ! .... More boss lady and screamer - More whips ... Boss lady shares a locked screamer with a friend - Boss lady salivating for a delicious meal! *** (Jan 14, 2024) Powerful thigh cramps last night - “jinn” are upset about delay on the scorching dungeon clips above - I guess that was a Martial “fire agony” for me -I have limited energy to fight though .. I do what I can in an unfriendly environment! Anyone who makes a “jail break” from the Hephaistos fire prohibition should be prepared for disappointment! This stuff does not go “viral” … Those psychic firewalls blocking eros take many many years - if ever - to break down … I may have lifted or softened the Hephaistos/Ptah fire curse but the effects of that are still subject to the 30 year Djed penis lockdown rule! Boss lady shares a locked screamer with a friend - Boss lady digs in! Boss lady shares a locked screamer with a friend - Boss lady plows away … (Jan 15, 2024) Had dream image of being fed oysters by a boss lady figure … There’s some basis for that - Martial writes that Oysters were served to sex mad Roman matrons on their nocturnal prowls for “hares” or penis locked erections! *** The thigh cramps do not make sense - I was not working out - But the cramps make sense when you accept that the actions of the mind affect the physical body … The thighs are I suppose the mid point for dragon fire or Volcano fire from the earth to the head and beyond - That was the job of Ptah and the Djed pillar - and penis locked Egyptian men in general: “ … Ptah, in Egyptian religion, creator-god and maker of things, a patron of craftsmen, especially sculptors; his high priest was called “chief controller of craftsmen.” The Greeks identified Ptah with Hephaestus (Vulcan), the divine blacksmith. Ptah was originally the local deity of Memphis, capital of Egypt from the 1st dynasty onward; the political importance of Memphis caused Ptah’s cult to expand over the whole of Egypt. With his companion Sekhmet and the youthful god Nefertem, he was one of the Memphite Triad of deities. He was represented as a man in mummy form, wearing a skullcap and a short, straight false beard. As a mortuary god, Ptah was often fused with Seker (or Soker) and Osiris to form Ptah-Seker-Osiris. The sacred bull Apis had his stall in the great temple of Ptah at Memphis and was called a manifestation of the god who gave oracles. … “ Britannica Boss lady shares a locked screamer with a friend - Boss lady all in ! *** Ptah was to Egyptian men what Sekhmet was to Egyptian women ...And I suppose in Athens the mysterious and forgotten Hephaestus was to Athenian men what Athena was to Athenian women ...There must have been an Athenian fire cult associated with worship of Hephaestus ... And I am certain that fire cult was at the heart of all Greek identity ! And to get to that fire - the only road was through long time penis restraint - From puberty until 25 years of age Greek and Roman men restrained themselves in a bronze penis lock following the example of the Hephaestus fire cult - Thats what separated the Greek from the "barbarian" ...access to that fire was also direct access to the "gods" ! - What I call the "jinn" ... Boss lady shares a locked screamer with a friend - Boss lady at full gallop! The pediment of the Hephaestus Temple in Athens features a battle with the Centaurs or horse men - Centaurs were also a major feature of other temples - and that’s usually interpreted as a Greek victory over forces of barbarism - But my guess is that "horse man" was the same as the horse tailed satyr of Dionysus and as a horse was ridden or “tamed” by phallic or mature Greek women and phallic Hetaira! That’s probably why Plato says that boys are eromenos or sexually passive to men and men are eromenos or sexually passive to women … *** A centaur , occasionally hippocentaur, also called Ixionidae , is a creature from Greek mythology with the upper body of a human and the lower body and legs of a horse that was said to live in the mountains of Thessaly. In one version of the myth, the centaurs were named after Centaurus, and, through his brother Lapithes, were kin to the legendary tribe of the Lapiths. Centaurs are thought of in many Greek myths as being as wild as untamed horses, and were said to have inhabited the region of Magnesia and Mount Pelion in Thessaly, the Foloi oak forest in Elis, and the Malean peninsula in southern Laconia. Centaurs are subsequently featured in Roman mythology, and were familiar figures in the medieval bestiary. They remain a staple of modern fantastic literature. …The Centaurs are best known for their fight with the Lapiths who, according to one origin myth, would have been cousins to the centaurs. The battle, called the Centauromachy, was caused by the centaurs' attempt to carry off Hippodamia and the rest of the Lapith women on the day of Hippodamia's marriage to Pirithous, who was the king of the Lapithae and a son of Ixion. Theseus, a hero and founder of cities, who happened to be present, threw the balance in favour of the Lapiths by assisting Pirithous in the battle. The Centaurs were driven off or destroyed. Another Lapith hero, Caeneus, who was invulnerable to weapons, was beaten into the earth by Centaurs wielding rocks and the branches of trees. In her article "The Centaur: Its History and Meaning in Human Culture," Elizabeth Lawrence claims that the contests between the centaurs and the Lapiths typify the struggle between civilization and barbarism. The Centauromachy is most famously portrayed in the Parthenon metopes by Phidias and in a Renaissance-era sculpture by Michelangelo. … “ Wikipedia Boss lady shares a locked screamer with a friend - Friend has a go with a larger phallus! *** Those lower or dragon fire energies have to be tamed like a horse - or they will eventually escape - what I call the ”monster in the basement” - Better to saddle those passions - and that was what the Hetaira did - Hephaestus was the inventor of the “female phallus” which he gifted to his wife Aphrodite: the cestus-girdle [of Aphrodite] Nonnus, Dionysiaca 5. 88 ff Boss lady shares a locked screamer with a friend - Friend enters the horse ...Hephaestus and Zeus restricted this - the fire and nectar of the gods - to the gods and the maybe the upper classes - It was Greeks and Romans over the Barbarians - Hetaira female phallus sex and the penis lock were a Greek and Roman and Egyptian secret …punishable by death! Boss lady shares a locked screamer with a friend - Friend rides the horse - While horse licks clean boss ladies "sweaty" armpits .. Sensational boss lady rear too ! More of boss lady and the screamer - Boot licking! I just listened to the clip - and yes it’s the screamer making noise! The image I had before with the sound off was this was a stoic - and silent oriental guy - but maybe he’s a noisy in bed oriental guy! *** Philostratus the Younger, Imagines 8 (trans. Fairbanks) (Greek rhetorician C3rd A.D.) : "[From a description of a painting depicting Aphrodite :] The painting shows *** My guess is this roman description of a jovial Aphrodite and her cestus girdle is the same as the supreme jovial Roman deity - the phallic fire goddesss Vesta ! More boss lady and the screamer - Spit bath and oral service! Once a Greek woman put on her cestus belt no man had the strength to resist her - Even Zeus was enslaved by the cestus girdle of Hera - The Cestus was also the leather and lead straps of a Roman boxer ... “ … The Cestus was a girdle worn by ancient Greek women. One famous cestus was the Cestus of Aphrodite (also called the Girdle of Aphrodite), the goddess of love in Greek mythology. This cestus was adorned with symbols depicting the joys of love and had the power to inspire love since no being, be they god or man, could resist its captivating power. Cestus is Greek for "belt" or "girdle". Caestus is considered a variant spelling of Cestus…. The background for Cestus Belt is not Greek, it is Roman in origin. A cestus (or pair of cesti) was a type of Roman boxing "glove". The earliest cesti were bands of leather wrapped around the fist to enhance the force of blows. Later cesti were enhanced with heavy metals such as lead. As such, it makes perfect sense that the Cestus Belt would enhance hand to hand skill, much like the Gun Belt enhances marksmanship skill et al. …” classicffxi More boss lady and the screamer- More spit bath and oral service! That’s the intention of the penis lock - The ejaculation switched from male to female - Activating the male “anima” or soul …Or as ancient India would say - in reverse semen sex the rajas of Parvati replaced the bindu of Shiva … *** “ … The anima and animus are a syzygy of dualistic, Jungian archetypes among the array of other animistic parts within the Self in Jungian psychology, described in analytical psychology and archetypal psychology, under the umbrella of transpersonal psychology. The Jungian parts of the Self are a priori part of the infinite set of archetypes within the collective unconscious. Modern Jungian clinical theory under the analytical/archetypal -psych framework considers a syzygy-without-its-partner to be like yin without yang: countertransference reveals that logos and/or eros are in need of repair through a psychopomp, mediating the identified patient's Self; this theoretical model is similar to positive psychology's understanding of a well-tuned personality through something like a Goldilocks principle. Overview Jung's theory states that the anima and animus are the two primary anthropomorphic archetypes of the unconscious mind, as opposed to the theriomorphic and inferior function of the shadow archetypes. He believed they are the abstract symbol sets that formulate the archetype of the Self. In Jung's theory, the anima makes up the totality of the unconscious feminine psychological qualities that a man possesses and the animus the masculine ones possessed by a woman. He did not believe they were an aggregate of father or mother, brothers, sisters, aunts, uncles, or teachers, though these aspects of the personal unconscious can influence a person's anima or animus. Jung believed a male's sensitivity is often lesser or repressed, and therefore considered the anima one of the most significant autonomous complexes. Jung believed that the anima and the animus manifest themselves by appearing in dreams and influence a person's attitudes and interactions with the opposite sex. A natural understanding of another member of the opposite sex is instilled in individuals that stems from constant subjection to members of the opposite sex. This instilment leads to the development of the anima and animus. Jung said that "the encounter with the shadow is the 'apprentice-piece' in the individual's development ... that with the anima is the 'masterpiece'". Jung viewed the anima process as being one of the sources of creative ability. … “ Wikipedia More boss lady and the screamer- More spit bath and full gallop! The cestus belt was compared to a whip that “flogged” men… or horse satyrs ! In the Satryicon a servant girl boasts she only “sits” on noblemen like her noble mistress - who unlike her “sits” on low class men … I am certain that was Cestus girdle horse riding talk and not normal sex … Nonnus, Dionysiaca 42. 98 ff : "When I hear that More boss lady and the screamer- More spit bath and full gallop - by the balls! The Aphrodite cestus girdle was described as “tricky” and “bewitching” by the late Romans Nonnus, Dionysiaca 3. 400 ff (trans. Rouse) (Greek epic C5th A.D.) : "Tricky-minded Aphrodite *** - but by the 5th century AD the phallic “trick” goddess of the Vestal virgins had been superseded by the “Syrian” or Sumerian goddess Cybele as the official state religion of the Empire …Maybe that’s where the “Nordics” or human extraterrestrials fit into the picture - Aryan survivors of late Rome … More boss lady and the screamer- spread eagled The cestus belt of Aphrodite was probably the same as the Kushan and early Buddhist Yakshi girdle - which was always paired with an exposed vulva and a submissive Yaksha …Ancient India was practicing reverse semen sex … More boss lady and the screamer- all in! Nonnus, Dionysiaca 41. 20 ff (trans. Rouse) (Greek epic C5th A.D.) : "[When Aphrodite was born from the sea-foam:] More boss lady and the screamer- goat handling skills! (Jan 16, 2023) Seems like strong masculine silent sex with the sound off - and for boss lady it was - strong masculine sex!…With the sound on - there’s a different vibe - but maybe even more erotic! Boss lady and her cestus girdle is feeding off that noise - like the loud rap music she sometimes plays! *** Closing scene - boss lady and the screamer- boot service! Introducing the “screamer” - under the white gown - a powerful man before being penis locked by boss lady - New for me - I just found it! …But the screams and the tattoo give the screamer away! - Screamer is stripped of his business attire and taken from the rear by a strong and masculine Boss lady in “Aryan” attire .. That’s a symbol of the new “tricky” Aphrodite - the Sumerian Cybele - that took over the Roman Empire in the 2nd century AD. Cybele’s male priests and many of her lay worshipers castrated themselves for her in an annual March ritual … We can safely assume Cybele and her amazon avatars had a large and controlling phallus - a Cybele cestus girdle - and penis lock up was certainly mandatory ! Innana another Sumerian goddess changed the sexes of her priests and was herself free to be both sexes. …The Roman sexual restrictions on women - like no sex before marriage- did not exist for the Sumerians ! The only requirement was payment for sex … The “Nordics” claim a Sumerian heritage - but much older than Rome - they claim to be survivors of the Great Deluge - and were settled underground a long time ago time ago by the “Ant” people … Boss lady takes the screamer from the rear! Boss lady all in! That's how the Roman sun god - Attis was born - Sex does not require a male phallus - Actually - energy loss via the male phallus almost gaurantees that the inner sun will never rise! *** “ … Attis, mythical consort of the Great Mother of the Gods (q.v.; classical Cybele, or Agdistis); he was worshipped in Phrygia, Asia Minor, and later throughout the Roman Empire, where he was made a solar deity in the 2nd century AD. The worship of Attis and the Great Mother included the annual celebration of mysteries on the return of the spring season. Attis, like the Great Mother, was probably indigenous to Asia Minor, adopted by the invading Phrygians and blended by them with a mythical character of their own. According to the Phrygian tale, Attis was a beautiful youth born of Nana, the daughter of the river Sangarius, and the hermaphroditic Agdistis. Having become enamoured of Attis, Agdistis struck him with frenzy as he was about to be married, with the result that Attis castrated himself and died. Agdistis in repentance prevailed upon Zeus to grant that the body of the youth should never decay or waste. Other versions also exist, but they all retain the essential etiological feature, the self-castration. Attis was fundamentally a vegetation god, and in his self-mutilation, death, and resurrection he represents the fruits of the earth, which die in winter only to rise again in the spring. In art Attis was frequently represented as a youth, with the distinctive Phrygian cap and trousers. … “ Britannica Boss lady drives her point home ! “ … Apuleius, The Golden Ass 2. 8 ff (trans. Walsh) (Roman novel C2nd A.D.) : "Venus [Aphrodite] . . . More boss lady and the screamer - spit bath … The castrated Attis was to the Roman man what the hermaphrodite Agdistis was to the Roman woman … The Aphrodite cestus girdle was given to all Roman women upon marriage by their fathers …From reading Martial there was class of castrated Romans who claimed a privileged position in society - One example being select seats at the Roman theatre …But the rest of Roman men were one step below that - with the locked penis being standard … The Attis myth says Zeus preserved the corpse of Attis after he went mad and castrated himself - but the myth goes silent after that - My guess is that was a rare exception for the mortals to enter Olympus - Zeus and Hephaestus denied the mortals the fire and nectar of the gods - but Agdistis seems to have secured an exception for the Roman ruling class … (Jan 18, 2023) Dream images from this is improbable lust from old white women that I know - You’re too old for that ! Was my thought of woman rushing home to pleasure herself … Maybe the Hephaestus fire curse has really been lifted ! Also saw myself as a horse in an Amazon's stable - She shared me in her barn with other Amazons - with a riding crop she said my rear was happily rideable ! Also dreamt that east Africa has slipped out of the invisible zone - Dream equated Kenya with the oil emirates just a short boat ride over the Red Sea …Like a massive hedge blocking the view had come down - Part of the problem of Islam is forgetting and even violating the east Africans or Kushites who brought Islam into being ! More boss lady and the screamer - by the balls ...Boss ladylocked those up in a cage ! Maybe white girl - Asian old guy heat - My guess is that’s another example of the “white Asian” archetype …Or “Aryan” heat - The modern day Aryans have lost that ancient lust though! That was one of the products of my dream fight with the Nordic queen - Her fire blazed back to life ...I suppose I opened the door for the "black" Aryan fire ! More boss lady and the screamer - More galloping ... “ … Pausanias, Description of Greece 7. 17. 8 (trans. Jones) (Greek travelogue C2nd A.D.) : "The local [Phrygian] legend about him [Attis] being this. Zeus [i.e. the Phrygian sky-god], it is said, let fall in his sleep seed upon the ground, which in course of time sent up a Daimon, with two sexual organs, male and female. They call the daimon Agdistis. But the gods, fearing Agdistis, cut off the male organ. There grew up from it an almond-tree with its fruit ripe, and a daughter of the river Sangarios, they say, took the fruit and laid it in her bosom, when it at once disappeared, but she was with child. A boy was born, and exposed, but wastended by a he-goat. As he grew up his beauty was more than human, and Agdistis fell in love with him. When he had grown up, Attis was sent by his relatives to Pessinos, that he might wed the king's daughter. The marriage-song was being sung, when Agdistis appeared, and Attis went mad and cut off his genitals, as also did he who was giving him his daughter in marriage. But Agdistis repented of what she had done to Attis, and persuaded Zeus to grant the body of Attis should neither rot at all nor decay. These are the most popular forms of the legend of Attis." … “ Theoi More boss lady and the screamer - All in ... “ … Strabo, Geography 10. 3. 12 (trans. Jones) (Greek geographer C1st B.C. to C1st A.D.) : "The Phrygians in general ... hold Rhea [Kybele] in honor and worship her with Orgia (Orgies), calling her Meter Theon (Mother of the Gods) and Agdistis and Phrygia the Great Goddess." … “ Theoi More boss lady and the screamer - Rampage continues ... Young girl over old man was the Greek Hetaira ideal ! And Roman too - and I'm sure Egyptian also ... Theban Cadmus under Harmonia was the Egyptian way - with the "fruit" returning to the fruit tree - or the father “ … AGDISTIS (Agdistis), a mythical being connected with the Phrygian. worship of Attes or Atys. Pausanias (vii. 17. § 5) relates the following story about Agdistis. On one occasion Zeus unwittingly begot by the Earth a superhuman being which was at once man and woman, and was called Agdistis. The gods dreaded it and unmanned it, and from its severed aidoia there grew up an almond-tree. Once when the daughter of the river-god Sangarius was gathering the fruit of this tree, she put some almonds into her bosom ; but here the almonds disappeared, and she became the mother of Attes, who was of such extraordinary beauty, that when he had grown up Agdistis fell in love with him. His relatives, however, destined him to become the husband of the daughter of the king of Pessinus, whither he went accordingly. But at the moment when the hymeneal song had commenced, Agdistis appeared, and Attes was seized by a fit of madness, in which he unmanned himself; the king who had given him his daughter did the same. Agdistis now repented her deed, and obtained from Zeus the promise that the body of Attes should not become decomposed or disappear. This is, says Pausanias, the most popular account of an otherwise mysterious affair, which is probably part of a symbolical worship of the creative powers of nature. A hill of the name of Agdistis in Phrygia, at the foot of which Attes was believed to be buried, is mentioned by Pausanias. (i. 4. § 5.) According to Hesychius (s. v.) and Strabo (xii. p. 567; comp. x. p. 469), Agdistis is the same as Cybele, who was worshipped at Pessinus under that name. A story somewhat different is given by Arnobius. (Adv. Gent. ix. 5. § 4 ; comp. Minuc. Felix, 21.)
More boss lady and the screamer - big smiles... “ … Strabo, Geography 12. 5. 3 : "Pessinos (Pessinus) [in Phrygia] is the greatest of the emporiums in that part of the world, containing a temple of the Meter Theon (Mother of the gods) [Kybele], which is an object of great veneration. They call her Agdistis." … “ Theoi More boss lady and the screamer - boss lady roars! “ Pausanias, Description of Greece 1. 4. 5 (trans. Jones) (Greek travelogue C2nd A.D.) : "Under Mount Agdistis [near Ankyra (Ankara) in Phrygia], *** Attis died but did not rot - a copy of the Christian myth! My guess is that was the "hieros gamos" - like I experienced in the summer of 1994 - The dream images that summer were a violent inner volcanic eruption and a comet smashing into Jupiter - I was certain that was the end for me ...But once I accepted the end - A new world opened up...An inner "sun" ! Agdistis Amazon sex probably is required for that "hieros gamos" which is a melding of male and female energies More boss lady and the screamer - goat handling skills ... More boss lady and the screamer - more goat handling skills ... Video is labelled "Tranny" but I reject that ... This is Amazon strong female on male sex which is not the same thing ...Male male sex is just assumed always today! My guess is that gay only prejudice is the Hephaestus (and Zeus) fire curse ...Melding male and female energies is forbidden by the Olympians ... More boss lady and the screamer - more goat handling skills ... Amazon strong sex ! More boss lady and the screamer - roaring on the floor ... That's the unbelievable fire I used to enjoy when I began to discover the Rio Samba in 2013 - Page 134 was maybe why I spent 9 years in Baltimore! I was servicing the Walters Dionysus Sarcophagii ...and the mermaid deities of west Africa - Hephaestus was also adopted by water goddesses when he was expelled from Olympus! More boss lady and the screamer - More roaring on the floor ... More boss lady and the screamer - More roaring on the floor ...Missionary style! More boss lady and the screamer - More roaring on the floor - Greek "Lion on the cheese grater" - or roman Lion and Hare sex ... More boss lady and the screamer - Spit bath - on the floor - I feel like the naked guy locked up and forced to watch ! ... And its true in many ways - No sex for me since Sept 1989 - I'm sure that was a Roman office - the male version of the celibate Vestal Virgins who worshipped the erect phallus of the Roman Amazons goddess - Vesta - or more likely the "tricky" Aphrodite .. More boss lady and the screamer - oral service, on the floor ! More boss lady and the screamer - oral service, on the floor ! Thats the cestus Girdle of aphrodite hard at work ...The ruler of Roman married life ... the cestus-girdle [of Aphrodite] Nonnus, Dionysiaca 5. 88 ff More boss lady and the screamer - oral service, on the floor - from the rear ! More boss lady and the screamer - finishing up another hot scene! I’m fairly comfortable my late Rome Attis analysis is correct - That means there was also an Cybele/Agdistis cult for Roman women! Which confirms the "female phallus" of the Roman woman … Agdistis was a daughter of Zeus - who lost her penis to the gods but somehow found it again …And also somehow managed to elevate Attis to Olympus … Agdistis was a central Turkish cult - Attis died near Ankara - so the Romans returned home towards the end of the empire… *** (Jan 19, 2024) On the dream front - massive secret military movement due to some sort of deadline - My guess is their fire has gone out ! It takes 30 years to get that back …There is an 80 year gap between the secret military and the regular military - after Roswell in 1947 there was an unbreakable split - but nobody wants to talk about that! More boss lady and the screamer - oiling up for another hot scene! *** The re-generation of Atis and Agdistis was sex - I'm sure of that - and spceifically female phallus or Amazon sex! Sexing Atis or the locked Roman man was how Cybele/Agdistis and the roman woman became whole again - Which was a problem for Zeus, but somehow an exception was made for his daughter and her people! *** “ …ATYS, ATTYS, ATTES, ATTIS, or ATTIN (Atus, Attus, Attês, Attis or Attin). A son of Nana, and a beautiful shepherd of the Phrygian town, Celaenae. (Theocr. xx. 40; Philostr. Epist. 39; Tertul. de Nat. 1.) His story is related in different ways. According to Ovid (Fast. iv. 221), Cybele loved the beautiful shepherd, and made him her own priest on condition that he should preserve his chastity inviolate. Atys broke the covenant with a nymph, the daughter of the river-god Sangarius, and was thrown by the goddess into a state of madness, in which he unmanned himself. When in consequence he wanted to put an end to his life, Cybele changed him into a firtree, which henceforth became sacred to her, and she commanded that, in future, her priests should be eunuchs. (Compare Arnob. adv. Gent. v. 4, and AGDISTIS.) Another story relates, that Atys, the priest of Cybele, fled into a forest to escape the voluptuous embraces of a Phrygian king, but that he was overtaken, and in the ensuing struggle unmanned his pursuer. The dying king avenged himself by inflicting the same calamity upon Atys. Atys was found by the priests of Cybele under a fir-tree, at the moment he was expiring. They carried him into the temple of the goddess, and endeavoured to restore him to life, but in vain. Cybele ordained that the death of Atys should be bewailed every year in solemn lamentations, and that henceforth her priests should be eunuchs. (Galloi, Galli, Serv. ad Aen. ix. 116; comp. Lobeck, ad Phrynich. p. 273.) A third account says, that Cybele, when exposed by her father, the Phrygian king Maeon, was fed by panthers and brought up by shepherdesses, and that she afterwards secretly married Atys, who was subsequently called Papas. At this moment, Cybele was recognised and kindly received by her parents; but when her connexion with Atys became known to them, Maeon ordered Attis, and the shepherdesses among whom she had lived, to be put to death. Cybele, maddened with grief at this act of her father, traversed the country amid loud lamentations and the sound of cymbals. Phrygia was now visited by an epidemic and scarcity. The oracle commanded that Attis should be buried, and divine honours paid to Cybele; but as the body of the youth was already in a state of decomposition, the funeral honours were paid to an image of him, which was made as a substitute. (Diod. iii. 58, &c.) According to a fourth story related by Pausanias (vii. 17. § 5), Atys was a son of the Phrygian king Calaus, and by nature incapable of propagating his race. When he had grown up, he went to Lydia, where he introduced the worship of Cybele. The grateful goddess conceived such an attachment for him, that Zeus in his anger at it, sent a wild boar into Lydia, which killed many of the inhabitants, and among them Atys also. Atys was believed to be buried in Pessinus under mount Agdistis. (Paus. i. 4. § 5.) He was worshipped in the temples of Cybele in common with this goddess. (vii. 20. § 2; AGDISTIS; Hesych. s. v. Attês.) In works of art he is represented as a shepherd with flute and staff. His worship appears to have been introduced into Greece at a comparatively late period. It is an ingenious opinion of Böttiger (Amalthea, i. p. 353, &c.), that the mythus of Atys represents the twofold character of nature, the male and female, concentrated in one. Source: Dictionary of Greek and Roman Biography and Mythology. …. “ Theoi More boss lady and the locked screamer - ecstatic gallop ... That's only way an elite Roman male celibate cult honored the "Orgia" or orgies of the Great Mother Cybele! *** “ … Pausanias, Description of Greece 7. 19. 9-12 (trans. Jones) (Greek travelogue C2nd A.D.) : "The people of Dyme [in Akhaia (Achaea)] . . . have as well a sanctuary built for the Dindymenian mother [Kybele (Cybele)] and Attis. As to Attis, I could learn no secret about him, but Hermesianax, the elegiac poet, says in a poem that he was the son of Galaos (Galaus) the Phrygian, and that he was a eunuch from birth. The account of Hermesianax goes on to say that, on growing up, Attis migrated to Lydia and celebrated for the Lydians the orgies of the Mother; that he rose to such honor with her that Zeus, being wroth at it, sent a boar to destroy the tillage of the Lydians. Then certain Lydians, with Attis himself, were killed by the boar, and it is consistent with this that the Gauls who inhabit Pessinos (Pessinus) abstain from pork. But the current view about Attis is different, the local legend about him being this. Zeus [i.e. the Phrygian sky-god identified with Zeus], it is said, let fall in his sleep seed upon the ground, which in course of time sent up a Daimon, with two sexual organs, male and female. They call the Daimon Agdistis. But the gods, fearing Agdistis, cut off the male organ. There grew up from it an almond-tree with its fruit ripe, and a daughter of the river Saggarios (Sangarius), they say, took of the fruit and laid it in her bosom, when it at once disappeared, but she was with child. A boy was born, and exposed, but was tended by a he-goat. As he grew up his beauty was more than human, and Agdistis [now the goddess Kybele] fell in love with him. When he had grown up, Attis was sent by his relatives to Pessinos, that he might wed the king's daughter. The marriage-song was being sung, when Agdistis appeared, and Attis went mad and cut off his genitals, as also did he who was giving him his daughter in marriage. But Agdistis repented of what he had done to Attis, and persuaded Zeus to grant that the body of Attis should neither rot at all nor decay. These are the most popular forms of the legend of Attis." … “ Theoi More boss lady and the locked screamer - goat handling skills ... Ovid equated the penis locked Roman man to a fir-tree whose fruit could make Roman women pregnant - I'm sure that was the purpose of the penis lock up ...That's the sacred world tree of the Egyptians! " ... According to Ovid (Fast. iv. 221), Cybele loved the beautiful shepherd, and made him her own priest on condition that he should preserve his chastity inviolate. Atys broke the covenant with a nymph, the daughter of the river-god Sangarius, and was thrown by the goddess into a state of madness, in which he unmanned himself. When in consequence he wanted to put an end to his life, Cybele changed him into a firtree, which henceforth became sacred to her, and she commanded that, in future, her priests should be eunuchs. (Compare Arnob. adv. Gent. v. 4, and AGDISTIS.)... " Theoi More boss lady and the locked screamer - more ecstatic gallop ... Dirty laundry at right bottom! I'm airing the Roman dirty laundry! Certainly immediate crucifixion was the penalty for that in Roman times - or being fed live to bears in the Coliseum! *** Fir trees for the penis locked Roman man and maybe Almond trees for the phallic Roman woman - The seed of Zeus created a phallic Agdistis/Cybele - but Zeus ordered her penis cut off -and the loose female penis grew into an almond tree whose fruit made a maiden pregnant … Fir Trees and their pine cones were also sacred to the Sumerians “ … Ovid, Metamorphoses 10. 103 ff (trans. Melville) (Roman epic C1st B.C. to C1st A.D.) : "Pines, high-girdled, in a leafy crest, the favourite of the Gods' Great Mother (Grata Deum Matri), since in this tree Attis Cybeleius (of Cybele) doffed his human shape and stiffened in its trunk." … Theoi More boss lady and the locked screamer - more ecstatic gallop ...airborne ! *** “ … Pausanias, Description of Greece 1. 4. 5 : "The Pergameni took Ankyra (Ankara) and Pessinos (Pessinus) which lies under Mount Agdistis, where they say that Attis lies buried." Pausanias, Description of Greece 7. 20. 3 : "On the way to the lower city [of Patrai (Patrae) in Akhaia (Achaea)] there is a sanctuary of the Mother Dindymene [Kybele (Cybele)], and in it Attis too is worshipped. Of him they have no image to show; that of the Mother is of stone." … “ Theoi More boss lady and the locked screamer - boss showing how its done ! *** From Martial it's clear Roman boys had to be protected from both men and women! The Empress, various step mothers and elder sisters were notorious for helping themselves the the "fruits" of penis restrained young men and boys ...The phallic spirit of Agdistis/Cybele was a concrete reality in the roman empire ... “ … Ovid, Fasti 4. 222 ff (trans.Boyle) (Roman poetry C1st B.C. to C1st A.D.) : "‘What causes the impulse [of the devotees of Cybele] to self-castrate?’ I was silent. The Pierid [Mousa (Muse)] began : ‘A woodland Phrygian boy, the gorgeous Attis, conquered the towered goddess with pure love. She wanted to keep him as her shrine's guardian, and said, "Desire to be a boy always." He promised what was asked and declared, "If I lie, let the Venus [Aphrodite] I cheat with be my last." He cheats, and in the Nympha Sagaritis stops being what he was: the goddess' wrath punished him. She slashes the tree and cuts the Naiad down. The Naiad dies: her fate was the tree's. He goes mad, and imagines that the bedroom roof is falling and bolts to Dindymus' heights. He cried "Away torches!", "Away whips!", and often swears the Palestine goddesses have him. He even hacked his body with a jagged stone, and dragged his long hair in squalid dirt, shouting, "I deserved it; my blood is the penalty. Ah, death to the parts which have ruined me!" "Ah, death to them!" he said, and cropped his groin's weight. Suddenly no signs of manhood remained. His madness became a model: soft-skinned acolytes toss their hair and cut their worthless organs.’" … “Theoi More boss lady and the locked screamer - boss driving her chariot! The penis cage created the Roman “soft boy” cult: Attis and his avatar the penis locked Roman boy drove the chariot of Agdistis: “ … Nonnus, Dionysiaca 20. 35 ff (trans. Rouse) (Greek epic C5th A.D.) : "A dream came to Bakkhos (Bacchus)--Eris (Discord) the nurse of war, in the shape of Rheia [Kybele (Cybele)] the loverattle goddess, seated in what seemed to be her lionchariot. Phobos (Rout) drove the team of this dreamchariot, in the counterfeit shape of Attis with limbs like his; he formed the image of Kybele's charioteer, a softskinned man in looks with shrill tones like the voice of a woman." … “ Theoi More boss lady and the locked screamer - bond girl look ... The first beard was when Roman boys became Roman men; but according to Juvenal many phallic Roman matrons prevented that by castrating their slave boys ! - but even old Romans like Julius Ceasar were being condemned by poets like Cattulus for indulging his "un natural" lusts with young girls ... *** The conquest of the "blackskinnned woolly headed" Indians was demanded by Cybele and carried out by Dionysus - There were two India’s - I think this India was Sabaen world of South Arabia and Yemen: Nonnus, Dionysiaca 25. 310 ff : "[Dionysos spent five years laying siege to an Indian city :] While Bakkhos (Bacchus) was thus despondent, came a messenger in haste through the Skythian mountains from divine Rheia [Kybele (Cybele)], sterile Attis in his trailing robe, whipping up the travelling team of lions. He once had stained with a knife the creative stalk of marriage-consecrating youth, and threw away the burden of the plowshare without love or wedlock, the man's harvest-offering; so he showered upon his two thighs the bloody generative drops, and made womanish his warm body with the shearing steel. This was the messenger who came driving the car of goddess Kybele, to comfort discouraged Lyaios (Lyaeus) [Dionysos]. Seeing him Dionysos sprang up, thinking perchance he might have brought the allconquering Rheia to the Indian War. Attis checked the wild team, and hung the reins on the handrail, and disclosing the smooth surface of his rosy cheeks, called out a flood of loud words to Bakkhos-- ‘Dionysos of the vine, son of Zeus, offspring of Rheia! Answer me: when will you destroy the woollyheaded nation of Indians and come back to the Lydian land? Not yet has Rheia seen your blackskin captives; not yet has she wiped off the sweat from your Mygdonian lions after the war, beside the highland manger, where the rich river of Paktolos (Pactolus) runs; but without a sound you roll out the conflict through circuits of everlasting years! Not yet have you brought a herd of eastern lions from India as a token of victory for the breeder of beasts, the mother of the gods! Very well, accept from Hephaistos (Hephaestus) and your immortal Rheia this armour which the Lemnian anvil made; you will see upon it earth and sea, the sky and the company of stars!’ Before he had finished, Bakkhos called out angrily-- ‘Hard are the gods and jealous . . . Hera keeps me back from victory . . .’ Lydian Attis answered these words of Dionysos : ‘If you carry this starry shield of the sky inviolate, my friend, you need not tremble before the wrath of Ares, or the jealousy of Hera, or all the company of the Blessed, while Allmother Rheia [Kybele] is with you; you need fear no army with bended bows, lest they cast their spears and strike Helios (the Sun) or wound Selene (the Moon)! Who could blunt the sword of Orion with a knife, or shoot the Waggoner with earthly arrows? Perhaps you will name the not strong father of [the Indian] Deriades: but what could Hydaspes do to you, when you can bring in Okeanos (Oceanus)? Be of good courage : to the battle again! For my Rheia has prophesied victory for you at last. The war shall not end until the four Seasons complete The sixth year. So much the eye of Zeus and the threads of the unturning Mora have granted to the will of Hera; in the seventh lichtgang which follows, you shall destroy the Indian city.’ With these words he handed the shield to Bromios; then he tasted the feast, and cheered his heart with umixed cups of nomorepain wine. When he had satisfied his appetite at table, once more he touched up the flanks of his lions with the whip, and guided the hillranging car on the road back to Phrygia. He drove along the heights above the Kaukasian (Caucasian) valleys, the Assyrian peaks and the dangerous Baktrian (Bactrian) mountains, the summits of Libanos (Lebanon) and the crests of Tauros, until he passed into the Maionian (Maeonian) land. There he entered the divine precinct selfbuilt of Rheia, mother of mighty sons. He freed his ravening lions from the yokestraps, and haltered them at the manger which he filled with ambrosial fodder." …” Theoi More boss lady and the locked screamer - Amazon oils up between rides I'm sure that was demanded of the conquered "Indians" - The lands of the Queen of Sheba were Cybele ready! The ancient Aryan conquest or Skythian conquest was really a Cybele Amazon conquest ... " ... While Bakkhos (Bacchus) was thus despondent, came a messenger in haste through the Skythian mountains from divine Rheia [Kybele (Cybele)] ... " More boss lady and the locked screamer - Amazon whips ! That looks like an Asian to me … I think the phallic Cybele/Agdistis is the Aryan secret …Maybe that’s why you do not connect “Aryan” with sex … In Roman days the sex part was outsourced the the female phallus ! *** "Attis : is the recipient of special honor amongst Phrygians, for being minister of the Mother of the Gods [Rhea]." … “ Theoi More boss lady and the locked screamer - Amazon whips ! Jump! That's the classic catwoman BDSM image - The female phallus is a more modern innovation ... More boss lady and the locked screamer - Amazon whips ! More leaping for the goddess in the mirror! More boss lady and the locked screamer - Amazon whips ! Stroked by the goddess! More boss lady and the locked screamer - Amazon whips ! Mothered by the goddess ... More boss lady and the locked screamer - Amazon whips ! Nipple play .. .One of the " woollyheaded nation of Indians" - or Sabaeans brought this party to an end! The Hephaestus fire curse is really a Kushite curse ... More boss lady and the locked screamer - Amazon whips ! More nipple play ... It's hard to imagine Darth Vader being whipped by a young Amazon - but the historical record bears it out - especially the rites of Dionysus and the caged phallus ... The problem with the Kushites is they were the older brother in kinky Amazon sex - older magic is more powerful magic I suppose! Their revenge against the Aryans was unleashing Islam on the Aryan world! More boss lady and the locked screamer - Amazon whips ! Elegant stroke! More boss lady and the locked screamer - Amazon whips ! Dance for the goddess! Closing scene - boss lady and the locked screamer - Amazon whips ! Down boy! Down ... More boss lady and the mummified locked screamer and Amazon whips ! Mummified - Ptah sex was mummified sex! Isis-Aphrodite sex was the raising of the skirt and vulva exposure to mummified Egyptian men …And more - I’m sure whips were involved and the cestus girdle of Aphrodite - which was a Ptah invention for his wife Aphrodite/Sekhmet Just saw this video for first time …Still have not done the audio version - I think it’s more relevant to the late Roman Cybele/Agdistis cult …Ptah evolved into Hephaestus …and Vulcan … and the Fir - tree ……Maybe the “pines of Rome” are Hephaestus derived! … That’s a fresh and unworked “Aryan” field of study More boss lady and the mummified locked screamer and Amazon whips ! - Smoke talk ... More boss lady and the mummified locked screamer and Amazon whips ! *** The Cybele cult can only be possible in a culture where men do not need to grow up ! We’re seeing a lot of that today … I was denied that pleasure …As soon as I left my dad’s house at 16 for college I was considered a full grown man… Actually that started earlier - my “mommy” link was forcibly severed in 1981 at the age of 12! More boss lady and the mummified locked screamer and Amazon whips ! But the Cybele cult did force men to grow up! The Cybele frenzy was severe enough and real enough that men like Ovid voluntarily gave up their balls in order to avoid madness - I went through something like that in 1994 - My summer of 1994 was a classic Cybele frenzy! *** “ … Corybantes, sons of Apollo and the Muse Thalia, mythical attendants of the ancient Oriental and Greco-Roman deity the Great Mother of the Gods. They were often identified or confused with the Cretan Curetes (who protected the infant Zeus from detection by his father, Cronus) and were distinguished only by their Asiatic origin and by the more pronouncedly orgiastic nature of their rites. Accounts of the origin of the Corybantes vary, and their names and number differ from one authority to another. They apparently had a mystic cult, and a prominent feature of their ritual was a wild dance, which was claimed to have powers of healing mental disorder. It is possible that they originally were priests or medicine men of ancient times, later thought of as superhuman. They were credited with the invention of the drum. …” Britannica More boss lady and the mummified locked screamer and Amazon whips ! “ … THE SAMOTHRAKIAN KORYBANTES (Samothracian Corybantes) were seven rustic demigods (daimones) who presided over the Korybantic dance of the Mysteries of Samothrake. The korybas was an orgiastic dance performed by armoured men with clashing spear and shield, accompanied by the beat of tambourines and drums and the cries of the mystic devotees. The Samothrakian Korybantes were barely distinguished from the Kabeiroi (Cabeiri), another set of orgiastic daimones who presided over the Mysteries. Often the two Kabeiroi sons of Hephaistos (Hephaestus) were combined with the seven Korybante sons of Apollon to form a Mystery-chorus of nine. The Samothrakian daimones were also identified with the Phrygian Daktyloi (Dactys), the Kretan Kouretes (Curetes) and the Euboian Korybantes. … “ Theoi More boss lady and the mummified locked screamer and Amazon whips ! *** Demeter is equated to Cybele - Demeter freed Aphrodite from her Nysan prison and allowed the mortals to taste the fire and the nectar of the gods at Eleusis …. “ … Diodorus Siculus, Library of History 5. 48. 2 (trans. Oldfather) (Greek historian C1st B.C.) : "Iasion [a Samothrakian prince] married Kybele (Cybele) [Demeter of Samothrake] and begat Korybas (Corybas). And after Iasion had been removed into the circle of the gods, Dardanos and Kybele and Korybas conveyed to Asia the sacred rites of the Mother of the Gods and removed with them to Phrygia . . . and Korybas gave the name of Korybantes (Corybantes) to all who, in celebrating the rites of his mother, acted like men possessed." … “ Theoi More boss lady and the mummified locked screamer and Amazon whips ! Full frontal locked whipping - Serapis the sun god in Egypt was also tightly locked by a snake that held his entire body fast! *** “ … Strabo, Geography 10. 3. 20 - 22 (trans. Jones) (Greek geographer C1st B.C. to C1st A.D.) : "Further, one might also find, in addition to these facts concerning these Daimones (Daemones) and their various names, that they were called, not only ministers of gods, but also gods themselves . . . (1) Others say that the Korybantes (Corybantes) were sons of Zeus and Kalliope (Calliope) and were identical with the Kabeiroi (Cabeiri), and that these went off to Samothrake (Samothrace), which in earlier times was called Melite, and that their rites were mystical . . . (2)Some, however, believe that the Kouretes (Curetes) [of Krete (Crete)] were the same as the Korybantes and were ministers of Hekate (Hecate) [on Samothrake] . . . (3) Pherekydes (Pherecydes) [mythographer C5th B.C.] says that nine Kyrbantes (Cyrbantes) were sprung from Apollon and Rhetia, and that they took up their abode in Samothrake; and that three Kabeiroi (Cabeiroi) and three Nymphai (Nymphs) called Kabeirides (Cabeirides) were the children of Kabeiro (Cabeiro), the daughter of Proteus, and Hephaistos (Hephaestus), and that sacred rites were instituted in honor of each triad . . . (4) The Skepsian [Demetrius of Scepsis C2nd B.C.] says that it is probable that the Kouretes (Curetes) and the Korybantes (Corybantes) were the same, being those who had been accepted as young men, or ‘youths,’ for the war-dance in connection with the holy rites of the Mother of the Gods [Rhea], and also as korybantes from the fact that they ‘walked with a butting of their heads’ in a dancing way. These are called by the poet betarmones: ‘Come now, all ye that are the best betarmones of the Phaiakes (Phaeacians).’ And because the Korybantes are inclined to dancing and to religious frenzy, we say of those who are stirred with frenzy that they are ‘korybantising.’" … “ Theoi More boss lady and the mummified locked screamer and Amazon whips ! *** For the early Christians the naked Korybantes guarded the sacred phallus of Dionysus - which was certainly the phallus of a goddess ! “ … Clement, Exhortation to the Greeks 2. 15 (trans. Butterworth) (Greek Christian rhetoric C2nd A.D.) : "[The early Christian writer Clement discusses the roles of the Korybantes (Corybantes) and Kabeiroi (Cabeiri) in the mythos of the Samothracian Mysteries :] The [Orphic] Mysteries (Mysteria) of Dionysos are of a perfectly savage characters. He was yet a child, and the Kouretes (Curetes) were dancing around him with warlike movement, when the Titanes (Titans) stealthily drew near. First they beguiled him with childish toys, and then,--these very Titanes--tore him to pieces, though he was but an infant . . . The Korybantes are also called by the name Kabeiroi [N.B. the two Kabeiroi differ from the aforementioned Korybantes], which proclaims the Rite of the Kabeiroi (teletes Kabeirikes). For this very pair of fratricides got possession of the chest in which the virilia of Dionysos [i.e. Zagreus who was dismembered by the Titanes] were deposited, and brought it to Tyrrhenia [Samothrake], traders in glorious wares! There they sojourned, being exiles, and communicated their precious teaching of peity, the virilia and the chest, to Tyrrhenoi (the Tyrrhenians) for purposes of worship." … “ Theoi More boss lady and the mummified locked screamer and Amazon whips ! - More smoke talk! Korybantes orgies - but Korybantes were penis locked - That phallus was not male! “ …. Nonnus, Dionysiaca 15. 65 ff (trans. Rouse) (Greek epic C5th A.D.) : "The orgies of the carryshield Korybantes (Corybantes), twirling their steps for the dance-in-armour, and all in a whirl the shields were beaten by alternate thump of hand or the plunging of iron." … “ Theoi More boss lady and the mummified locked screamer and Amazon whips ! - More smoke talk - Smoke bath or Dragon fire! *** “ … Diodorus Siculus, Library of History 5. 64. 3 : "But some historians, and Ephoros is one of them, record that the Daktyloi Idaioi (Idaean Dactys) [i.e. the Kabeiroi or Korybantes] were in fact born on the Mt Ide (Ida) which is in Phrygia and passed over to Europe together with Mygdon; and since they were wizards (gonta), they practised charms and initiatory rites and mysteries, and in the course of a sojourn in Samothrake (Samothrace) they [as Kabeiroi or Korybantes] amazed the natives of that island not a little by their skill in such matters. And it was at this time, we are further told, that Orpheus, who was endowed with an exceptional gift of poesy and song, also became a pupil of theirs, and he was subsequently the first to introduce initiatory rites and Mysteries to the Greeks." … “Theoi More boss lady and the mummified locked screamer and Amazon whips ! - More smoke talk - Dragon fire for the locked phallus! *** That's the hidden ingredient of the madness - the cause of the Cybele frenzy - the locked Phallus - even Catullus eventually had to cut off his balls to avoid the mental firestorms caused by penis locking ... More boss lady and the mummified locked screamer and Amazon whips ! Big smiles! - Roman women liked the fire generated by the penis lock - that’s why they were obsessed with “hares” or penis locked erections - that meant the dragon fire was flowing up from the earth - what I call the “sunterranean sunstance” or maybe what the Greeks called the “nectar of the gods” - Roman men like Ovid had another reason to cut off their balls - privileged access to the inner sanctum of the central Roman cults like Vesta and Cybele where men were not allowed! More boss lady and the mummified locked screamer and Amazon whips ! The lion stalking the hare! - The “hare” or penis locked erection was a danger to men like Martial - Being fondled by a Roman matron or “lion” could set him on a fire agony for up to 10 hours ... Or worse, sometimes that could devolve into a Cybele frenzy! More boss lady and the mummified locked screamer - He’s “grown” to taking 10 inches! Although I’ve seen him taking much larger from boss lady! Read Boss lady say she flew him in from half way across the world - so my Asian guess is probably correct - Maybe from the land of Futanari - or Japan - which has an ancient tradition of the female phallus … That’s a version of the famous white boy/Asian girl fire - But maybe hotter - as the fire comes from the locked male - and Japan has fewer sexual issues! The ancient Shinto sun-goddess implies a locked male consort, it always does! *** " ... Futanari literally: "[to be of] two kinds") is the Japanese word for hermaphroditism, which is also used in a broader sense for androgyny. Beyond Japan, the term has come to be used to describe a commonly pornographic genre of eroge, manga, and anime, which includes characters that show primary sexual characteristics from both females and males. In today's language, it refers almost exclusively to characters who have an overall feminine body, but have both female and male primary genitalia (although a scrotum is not always present, while breasts, a penis, and a vulva are). The term is also often abbreviated as futa''(s), which is also used as a generalized term for the works themselves. ... " Wikipedia *** More boss lady and the mummified locked screamer - The “lion” has captured the “hare” … The nude dancing Phrygian Corybantes were certainly penis restrained - They initiated Greeks like Orpheus into the mysteries …The Greek tradition of the “female phallus” is more Asian or Sumerian than Egyptian … But the Dionysus tradition and the penis in a box - Clements “virilia” was an Egyptian tradition … More boss lady and the mummified locked screamer - Spit bath! Or Pneuma …Or Psyche and Eros - Eros or the earth fire is always male …Why - because that’s where the phallus is … More boss lady and the mummified locked screamer - Plowing begins and Boss lady roars! *** Corybantes also had a link to metalworking which was the fire domain of the mysterious fire god Hephaestus - Hephaestus certainly made the Dionysus “penis in a box” or the cestus girdle of Aphrodite …brought back to Greece from Nysa at the insistence of Demeter … who was equated with Cybele! “ .. The scholar Jane Ellen Harrison writes that besides being guardians, nurturers, and initiators of the infant Zeus, the Kouretes were primitive magicians and seers. She also writes that they were metal workers and that metallurgy was considered an almost magical art. There were several "tribes" of Korybantes, including the Cabeiri, the Korybantes Euboioi, the Korybantes Samothrakioi. Hoplodamos and his Gigantes were counted among Korybantes, and Titan Anytos was considered a Kourete. Homer referred to select young men as kouretes, when Agamemnon instructs Odysseus to pick out kouretes, the bravest among the Achaeans to bear gifts to Achilles. The Greeks preserved a tradition down to Strabo's day, that the Kuretes of Aetolia and Acarnania in mainland Greece had been imported from Crete . … “ Wikipedia More boss lady and the mummified locked screamer - full gallop! - The Lion eats the hare! Although in Martial, the hare was always safe in the lions jaws .... *** “ … VI. ON A LION OF CAESAR'S THAT SPARED A HARE. Martial, Epigrams. Book 1. Bohn's Classical Library (1897) Jove was the eagle of heaven to the youth Ganymede - so that’s a sexual image - but gay - The Ceasar and hare image is also maybe gay - but to my mind even Ceasarwas a “hare” to his phallic Amazon wife - Claudius and Messalina being the obvious example …Messalina stole away every night to the brothel district to challenge prostitutes in sex competitions while Claudius slept at home …Even Ceasar was penis locked ! More boss lady and the mummified locked screamer - airborne! “ … XIV. TO DOMITIAN. Martial, Epigrams. Book 1. Bohn's Classical Library (1897) *** Martial was playing with the forbidden Roman secret - Lion is Sekhmet - Hare is the restrained Phallus - the realm of the fire god Hephaestus and the Corybantes - metalworkers who also double as possessed naked dancers at the festivals of Cybele …Cybele was equated to Demeter - So her consort Attis is comparable to Iasion who was transported to heaven: “ … IASION was an agricultural hero and the springtime consort of Demeter in the Samothracian Mysteries. When Zeus learned of the affair he slew Iasion with a thunderbolt. According to some Iasion and the agricultural hero Triptolemos were afterwards placed amongst the stars as the constellation Gemini (the Heavenly Twins). Iasion was perhaps equated with Attis, the dying consort of the Phrygian goddess Kybele (Cybele), and Karmanor (Carmanor), Demeter's consort on the island of Krete (Crete). Hesiod appears to equate the two when he places Iasion in Krete. …”Theoi More boss lady and the mummified locked screamer - Missionary style ... *** Iasion like the penis locked Attis was credited for founding the orgies of the Great mother ... “ … Clement, Exhortation to the Greeks 2. 12 (trans. Butterworth) (Greek Christian writer C2nd A.D.) : "[An early Christian critique of the pagan Mysteries :] A curse then upon the man who started this deception for mankind, whether it be Dardanos, who introduced the Mysteria for of the Meter Theon (Mother of the Gods); or Eetion [i.e. Iasion], who founded the Samothracian orgies and rites (orgia, teletas)." … “ Theoi More boss lady and the mummified locked screamer - Boss lady ravishes the screamer ...That energy was what lit the "inner sun" of the sun god Attis - Demeter got Iasion into Olympus despite the objections of Zeus and Hephaestus - Cybele did the same for Attis - and the penis locked sons of Romulus and Remus … “ … Pseudo-Hyginus, Astronomica 2. 22 : "[Constellation Gemini the Twins :] Others have called them Triptolemus, whom we mentioned before [i.e. as the constellation Ophiochus], and Iasion, beloved of Ceres [Demeter]--both carried to the stars." … “ Theoi More boss lady and the mummified locked screamer - all in! Both Attis and Iasion died before entering Olympus - That was a death and resurrection myth - similar to the Christian myth …I suppose the difference is Christians expect that reward in the next life - and do not bother building up solar energy - while some of the Roman pagans enjoyed the “hieros gamos” while still alive …30 years in the penis lock makes that Djed pillar a concrete reality in the present lifetime … “ …Hesiod, Catalogues of Women Fragment 102 (from Oxyrhynchus Papyri 1359 fr. 2) : "Elektra (Electra) was subject to the dark-clouded Son of Kronos (Cronus) [Zeus] and bare Dardanos . . ((lacuna)) and Eetion . . ((lacuna)) who once greatly loved rich-haired Demeter. And cloud-gathering Zeus was wroth and smote him, Eetion, and laid him low with a flaming thunderbolt, because he sought to lay hands upon rich-haired Demeter." [N.B. Eetion is an alternate name for Iasion.] … “ More boss lady and the mummified locked screamer - Christian nun theme! That’s a funny scene - a phallic nun taking confession in church from a locked sinner - But the irony is modern nuns were once Roman Vestal Virgins - whose 30 year task was maintaining the sacred erect phallus fire of a mysterious goddess - Vesta - whose phallus only women were allowed to come near! More boss lady and the mummified locked screamer - female phallus maintenance …. How did the Vestals keep the Vestal fire going? There was the concrete fire of the Vestal temple that had to remain permanently alight and whose fire was available to all - but I am sure there was a more concrete erotic fire - probably something like the exposed vulva of Baubo that was tended to by a penis locked religious male order - The erect phallus of goddess Vesta needed constant maintenance …The supreme deity Vesta is more proof that the phallus “lion” in the lion and hare tales in Rome was female not male! *** The phallus of goddess Vesta is being scrubbed from the internet - but I have a copy of the original Wikipedia article on page 90 of this site: *** (August 4, 2017) Furthermore, according to Wikipedia: " ... Vesta... is the virgin goddess of the hearth, home, and family in Roman religion. She was rarely depicted in human form, and was often personified by the fire of her temple in the Forum Romanum. Entry to her temple was permitted only to her priestesses, the Vestals, who tended the sacred fire at the hearth in her temple. As she was considered a guardian of the Roman people, her festival, the Vestalia (7-15 June), was regarded as one of the most important Roman holidays. During the Vestalia matrons of the city walked barefoot to the sanctuary of the goddess, and gave offerings. Such was Vesta's importance to Roman religion that hers was one of the last republican pagan cults still active following the rise of Christianity until it was forcibly disbanded by the Christian emperor Theodosius I in AD 391. The myths depicting Vesta and her priestesses were few, and were limited to tales of miraculous impregnation by a phallus appearing in the flames of the hearth - the manifestation of the goddess.Vesta was among the Dii Consentes, twelve of the most honored gods in the Roman pantheon. She was the daughter of Saturn and Ops, and sister of Jupiter, Neptune, Pluto, Juno, and Ceres. Her closest Greek equivalent is Hestia. ... Depictions While Vesta was the flame itself, the symbol of the phallus might relate to Vesta's function in fertility cults, but it maybe also invoked the goddess herself due to its relation to the fire stick used to light the sacred flame. She was sometimes thought of as a personification of the fire stick which was inserted into a hollow piece of wood and rotated - in a phallic manner - to light her flame. Hearth "And they regard the fire as consecrated to Vesta, because that goddess, being the Earth and occupying the central position in the universe, kindles the celestial fires from herself." Ovid agreed, saying: "Vesta is the same as the earth, both have the perennial fire: the Earth and the sacred Fire are both symbolic of home." The sacred flames of the hearth were believed to be indispensable for the preservation and continuity of the Roman State: Cicero states it explicitly. The purity of the flames symbolised the vital force that is the root of the life of the community. It was also because the virgins' ritual concern extended to the agricultural cycle and ensured a good harvest that Vesta enjoyed the title of Mater ("Mother"). The fecundating power of sacred fire is testified in Plutarch's version of the birth of Romulus, the birth of king Servius Tullius (in which his mother Ocresia becomes pregnant after sitting upon a phallus that appeared among the ashes of the ara of god Vulcanus, by order of Tanaquil wife of king Tarquinius Priscus) and the birth of Caeculus, the founder of Praeneste. All these mythical or semilegendary characters show a mystical mastery of fire, e.g., Servius's hair was kindled by his father without hurting him, his statue in the temple of Fortuna Primigenia was unharmed by fire after his assassination. Caeculus kindled and extinguished fires at will. ... Temple Where most temples would have a statue, that of Vesta had a hearth. The fire was a religious center of Roman worship, the common hearth (focus publicus) of the whole Roman people. The Vestals were obliged to keep the sacred fire alight. If the fire went out, it must be lit from an arbor felix, auspicious tree, (probably an oak).Water was not allowed into the inner aedes nor could stay longer than stricly needed on the nearby premises. It was carried by the Vestales in vessels called futiles which had a tiny foot that made them unstable. "fatale pignus imperii Romani" ("[a] pledge of destiny for the Roman empire"). Such was the Palladium's importance, that when the Gauls sacked Rome in 390 BC, the Vestals first buried the Palladium before removing themselves to the safety of nearby Caere. Such objects were kept in the penus Vestae (i.e. the sacred repository of the temple of Vesta). Despite being one of the most sacred of Roman Shrines, that of Vesta was not a templum in the Roman sense of the word; that is, it was not a building consecrated by the augurs and so it could not be used for meetings by Roman officials. It has been claimed that the shrine of Vesta in Rome was not a templum, because of its round shape. However, a templum was not a building, but rather a sacred space that could contain a building of either rectangular or circular shape. In fact, early templa were often altars that were consecrated and later had buildings erected around them. The temple of Vesta in Rome was an aedes and not a templum, because of the character of the cult of Vesta - the exact reason being unknown. ... "Vesta, Wikipedia More boss lady and the mummified locked screamer - Christian nun theme! *** (Jan 23, 2024) I think phallic goddesses Cybele and Demeter and Vesta are probably the same or similar deity - they provided the mortals with a secret workaround the Zeus and Hephaestus blockade of Olympus … But Hephaestus or Vulcan was pulled into the Demeter workaround when he provided the “phallus in the flames” or female phallus that was worshipped in the Vesta cult … “ …Dionysius of Halicarnassus recounts a local story regarding the birth of king Servius Tullius. In it, a phallus rose from the hearth of Vesta in Numa's palace, and Ocresia was the first to see it. She immediately informed the king and queen. King Tarquinius, upon hearing this, was astonished; but Tanaquil, whose knowledge of divination was well-known, told him it was a blessing that a birth by the hearth's phallus and a mortal woman would produce superior offspring. The king then chose Ocresia to have intercourse with it, for she had seen it first. During which either Vulcan, or the tutelary deity of the house, appeared to her. After disappearing, she conceived and delivered Tullius. . … “ Wikipedia *** “ …. Nonnus, Dionysiaca 15. 65 ff (trans. Rouse) (Greek epic C5th A.D.) : "The orgies of the carryshield Korybantes (Corybantes), twirling their steps for the dance-in-armour, and all in a whirl the shields were beaten by alternate thump of hand or the plunging of iron." … “ Theoi *** Orgies - but penis locked - so that was a female not male phallus! And not a small phallus - Vesta was associated with the phallus of a donkey !: “ … In book 6 of Ovid's Fasti: Cybele invited all the gods, satyrs, rural divinities, and nymphs to a feast, though Silenus came uninvited with his donkey. At some point during the feast, Vesta lay at rest, and Priapus spotted her. As he approached her in order to violate her, the ass brought by Silenus let out a timely bray, whereupon Vesta awoke and Priapus barely escaped the outraged gods. Mentioned in book 1 of the Fasti is a similar instance of Priapus' impropriety involving Lotis and Priapus. The Vesta-Priapus account is not as well developed as that involving Lotis, and critics suggest the account of Vesta and Priapus only exists to create a cult drama. Ovid says the donkey was adorned with necklaces of bread-bits in memory of the event. Elsewhere, he says donkeys were honored on 9 June during the Vestalia in thanks for the services they provided in the bakeries. … “ Wikipedia More boss lady and the mummified locked screamer - Christian nun theme! All in ! *** We know Hephaestus created the erotic power Cestus girdle for his wife Aphrodite - The metal working and penis locked Corybantes - probably provided the same service for the Vestals at the Temple of Vesta … The fire of the temple had to remain permanently lit - and Hephaestus as the god of fire was the obvious candidate to help - But Hephaestus was also a god of the erect phallus as is very evident in Greek pottery from the time of Athens ! The Vestals were celibate - but the also presided at Orgies like the Bona Dea! They had the task of keeping the fire lit while themselves abstaining … *** “ Ocrisia or Ocresia … Mother of the sixth legendary king of Rome, Servius Tullius. She was believed to be a slave-woman who had been taken at the fall of the town of Corniculum. The story which grew around the origin of the king elevated his mother to royal birth. But the identity of his father was surrounded by a mystery suggesting divine origin. It was said that Ocrisia saw a phallus rise out of the hearth, and reported the phenomenon to her master King Tarquinius Priscus of Rome. After consulting his wife Tanaquil, the king made Ocrisia stand before the fire dressed in a bridal gown. She was mysteriously impregnated, and subsequently gave birth to Servius Tullius. … “ Ocrisia or Ocresia By Michael Grant and John Hazel (2001) More boss lady and the mummified locked screamer - Christian nun theme! Full gallop …. The Vestals presided over the Bona Dea which were were all female orgies with a twist - no men allowed - but invited men as women were welcome once the drunken festival was in full swing … Men as women means the female phallus and the locked male phallus …Empress Messalina was practicing Bona Dea in the Roman brothels while her husband slept - According to Juvenal Roman matrons competed with and learnt from Roman prostitutes at the Bona Dea … *** “ …Bona Dea ; 'Good Goddess') was a goddess in ancient Roman religion. She was associated with chastity and fertility among married Roman women, healing, and the protection of the state and people of Rome. According to Roman literary sources, she was brought from Magna Graecia at some time during the early or middle Republic, and was given her own state cult on the Aventine Hill. Her rites allowed women the use of strong wine and blood-sacrifice, things otherwise forbidden them by Roman tradition. Men were barred from some of her mysteries and only initiates were given the possession of her true name. Given that male authors had limited knowledge of her rites and attributes, ancient speculations about her identity abound, among them that she was an aspect of Terra, Ops, Cybele, or Ceres, or a Latin form of a Greek goddess, "Damia" (perhaps Demeter). Most often, she was identified as the wife, sister, or daughter of the god Faunus, thus an equivalent or aspect of the fertility nature-goddess Fauna, who could prophesy the fates of women. The goddess had two main annual festivals. One was held at her Aventine temple, for the benefit of the Roman people; the other was hosted by the wife of a Roman senior annual magistrate for an invited group of elite matrons and female attendants. The latter festival came to scandalous prominence in 62 BC, when the politician Publius Clodius Pulcher was tried for his sacrilegious intrusion on the rites, allegedly bent on the seduction of Julius Caesar's wife, Pompeia. Clodius was found not guilty, but Caesar divorced Pompeia because "Caesar's wife must be above suspicion". For his support of the prosecution, Cicero earned Clodius' undying hatred. The festival fertility rites remained a subject of male curiosity and speculation, both religious and prurient. Bona Dea's cults in the city of Rome were led by the Vestal Virgins and the Sacerdos Bonae Deae, and her provincial cults by virgin or matron priestesses. Surviving statuary shows her as a sedate Roman matron with a cornucopia and a snake. Personal dedications to her are attested among all classes, especially plebeians, freedmen and women, and slaves. Approximately one third of her dedications are from men, some of whom can be identified as acolytes and priests of her cult. … “ Wikipedia *** (Jan 23, 2024) That fire cannot be kept secret though - like I wrote before - I can be sitting at a dead desk at 4am - but the moment I begin work on this - I attract unwelcome attention - I suppose there is never a good time to work on this ! ...Not working on this fire is a problem though - I get physical pain that vanishes as soon as I get to work … More boss lady and the mummified locked screamer - Christian nun theme! All in … The wild penis locked Corybantes - metalworkers and avatars of the mysterious fire god Hephaestus - are the Djed! In Egypt Hephaestus was Ptah - god of the Djed pillar…and married to the phallic lion goddess Sekhmet … “ … Ptah is generally represented in the guise of a man with green skin, contained in a shroud sticking to the skin, wearing the divine beard, and holding a sceptre combining three powerful symbols of ancient Egyptian religion:
….His Tatenen form is represented by a young and vigorous man wearing a crown with two tall plumes that surround the solar disk. He thus embodies the underground fire that rumbles and raises the earth. As such, he was particularly revered by metalworkers and blacksmiths, but he was equally feared because it was he who caused earthquakes and tremors of the Earth's crust. … “ Wikipedia More boss lady and the mummified locked screamer - Christian nun theme! Boss lady roars! “ … Nonnus, Dionysiaca 3. 61 ff : "Already the bird of morning was cutting the air with loud cries [on the island of Samothrake]; already the helmeted bands of desert-haunting Korybantes (Corybantes) were beating on their shields in the Knossian (Cnossian) dance, and leaping with rhythmic steps, and the oxhides thudded under the blows of the iron as they whirled them about in rivalry, while the double pipe made music, and quickened the dancers with its rollicking tune in time to the bounding steps. Aye, and the trees whispered, the rocks boomed, the forests held jubilee with their intelligent movings and shakings, and the Dryades did sing. Packs of bears joined the dance, skipping and wheeling face to face; lions with a roar from emulous throats mimicked the triumphant cry of the priests of the Kabeiroi (Cabeiri), sane in their madness; the revelling pipes rang out a tune to honour of Hekate (Hecate), divine friend of dogs, those single pipes, which the horn-polisher’s art invented in Kronos’s days. The noisy Korybantes with their ringing din awoke Kadmos (Cadmus) early in the morning; the Sidonian seamen also with one accord, hearing the never-silent oxhide at dawn, rose from their rattling pebbly pallets and left the brine-beaten back of the shore." … “ Theoi More boss lady and the mummified locked screamer - Christian nun theme! - Oral service of the cestus girdle of Aphrodite ... Dog sacrifice - The wild penis locked Corybantes sacrificed dogs - which was probably code for penis lock up … The other side of the underground Djed fire ! - Hephaestus, the creator of the cestus girdle - himself carried the Labrys or Amazon double headed axe - which suggests female phallus or "dog" ... “ Suidas s.v. All' ei tis humon en Samothraikei memuemenos esti-- But if there is someone among you initiated in Samothrake (Samothrace), now is a fine time to pray that both feet of the pursuer be put out of joint--: In Samothrake there were certain initiation-rites, which they supposed efficacious as a charm against certain dangers. In that place were also the mysteries of the Korybantes (Corybantes) and those of Hekate (Hecate) and the Zerinthian cave, where they sacrificed dogs. The initiates supposed that these things save [them] from terrors and from storms. The bone-socket of the pursuer to be ‘be put out of joint’ means to ‘be distorted and dislocated.’ The way forward becomes an obstacle to him, so that he can no longer turn back." … “ Theoi Closing scene - boss lady and the mummified locked screamer - Christian nun theme! - Oral service of the cestus girdle of Aphrodite ... " .... Nonnus, Dionysiaca 13. 400 ff : "Zerynthos [on the island of Samothrake] of the unresting Korybantes (Corybantes), the foundation of renowned Perseis [Hekate], where the rocks are thronged with torchbearing mystics of the Maid." ... " Theoi Fresco of Vesta-Hestia from Pompeii - “Rare depiction of Vesta in human form, as the central figure from the Lararium of a bakery at Pompeii, 1st century - Goddess of the hearth, home, family, bakers, bread, and donkeys - Member of the Dii Consentes and the Di selecti” Wikipedia Lararium painting, Pompeii, VII, 12, 11. - 1st century BC/AD - Mario Enzo Migliori *** She has dark skin! Maybe African! More boss lady and the mummified locked screamer - Her pleasure of a larger phallus ... *** To Cicero, the Roman Vesta was the same as the Greek Hestia - but the Greeks are silent about her association with the phallus in the flames … But I’m sure the same arrangement existed in all Greek hearths … “ …Cicero, De Natura Deorum 2. 27 (trans. Rackham) (Roman rhetorician C1st B.C.) : "The name Vesta comes from the Greeks, for she is the goddess whom they call Hestia. Her power extends over altars and hearths, and therefore all prayers and all sacrifices end with this goddess, because she is the guardian of the innermost things. Closely related to this function are the Penates or household gods [of the Romans]." Cicero, De Natura Deorum 2. 27 (trans. Rackham) (Roman rhetorician C1st B.C.) : "The goddess whom they call Hestia. Her power extends over altars and hearths, and therefore all prayers and all sacrifices end with this goddess, because she is the guardian of the innermost things." .... Theoi More boss lady and the mummified locked screamer - Her pleasure of a larger phallus ... Hestia was an unbeatable maiden - but she also controlled the fiery phallus of the Greek and Roman home … That’s a puzzle to me … Or maybe not - the fire of the Vestal Virgins and the penis locked Corybantes was probably higher and more potent than the fire of the regular Greeks and Romans! Hestia’s libido was that her animal - the donkey! " ... Homeric Hymn 5 to Aphrodite 18 ff (trans. Evelyn-White) (Greek epic C7th - 4th B.C.) : "Nor yet does the pure maiden Histia (Hestia) love Aphrodite's works. She was the first-born child of wily Kronos (Cronus) and youngest too, by will of Zeus who holds the aigis,--a queenly maid whom both Poseidon and Apollon sought to wed. But she was wholly unwilling, nay, stubbornly refused; and touching the head of father Zeus who holds the aigis, she, that fair goddess, sware a great oath which has in truth been fulfilled, that she would be a maiden all her days. So Zeus the Father gave her a high honour instead of marriage, and she has her place in the midst of the house and has the richest portion. In all the temples of the gods she has a share of honour, and among all mortal men she is chief of the goddesses. Of these three Aphrodite cannot bend or ensnare the hearts." ... Theoi More boss lady and the mummified locked screamer - Her pleasure of a larger phallus …Oiling up The Vestal Virgins were chaste - but also presided over the Bona Dea orgies - Same for the penis locked Corybantes and the Orgia of the Great Mother and same for the Eunuch priests of Cybele … My guess is sex happened, but female phallus - not normal sex … *** “ … HE′STIA (Hestia, Ion. Histie), the goddess of the hearth, or rather the fire burning on the hearth, was regarded as one of the twelve great gods, and accordingly as a daughter of Cronus and Rhea. According to the common tradition, she was the first-born daughter of Rhea, and was therefore the first of the children that was swallowed by Cronus. (Hes. Theog. 453, &c.; Hom. Hymn. in Ven. 22; Apollod. i. 1. § 5.) She was, like Artemis and Athena, a maiden divinity, and when Apollo and Poseidon sued for her hand, she swore by the head of Zeus to remain a virgin for ever (Hom. Hymn. in Ven. 24, &c.), and in this character it was that her sacrifices consisted of cows which were only one year old. The connection between Hestia and Apollo and Poseidon, which is thus alluded to in the legend, appears also in the temple of Delphi, where the three divinities were worshipped in common, and Hestia and Poseidon appeared together also at Olympia. (Paus. v. 26. § 26, x. 5. § 3; Hom. Hymn. xxxi. 2.) As the hearth was looked upon as the sacred centre of domestic life, so Hestia was the goddess of domestic life and the giver of all domestic happiness and blessings, and as such she was believed to dwell in the inner part of every house (Hom. Hymn. in Ven. 30; Callim. Hymn. in Del. 325, in Cer. 129), and to have invented the art of building houses. (Diod. v. 68; Eustath. ad Hom. p. 735.) In this respect she appears often together with Hermes, who was likewise a deus penetralis, as protecting the works of man. (Hom. Hymn. xxxii. 10: Paus. x. 11. § 3.) As the hearth of a house is at the same time the altar on which sacrifices are offered to the domestic gods (hestiouchoi or ephestioi), Hestia was looked upon as presiding at all sacrifices, and, as the goddess of the sacred fire of the altar, she had a share in the sacrifices in all the temples of the gods. (Hom. Hymn. in Ven. 31.) Hence when sacrifices were offered, she was invoked first, and the first part of the sacrifice was offered to her. (Hom. Hymn. xxxii. 5; Pind. Nem. xi. 5; Plat. Cratyl. p. 401, d. ; Paus. v. 14. § 5; Schol. ad Aristoph. Vesp. 842 ; Hesych. s. v. aph hestias archomenos.) Solemn oaths were sworn by the goddess of the hearth, and the hearth itself was the sacred asylum where suppliants implored the protection of the inhabitants of the house. (Hom. Od. xiv. 159; Eustath. ad Hom. p. 1579.) A town or city is only an extended family, and therefore had likewise its sacred hearth, the symbol of an harmonious community of citizens and of a common worship. This public hearth usually existed in the prytaneium of a town, where the goddess had her especial sanctuary (thalamos), under the name of Prutanitis, with a statue and the sacred hearth. There the prytanes offered sacrifices to her, on entering upon their office, and there, as at a private hearth, Hestia protected the suppliants. As this public hearth was the sacred asylum in every town, the state usually received its guests and foreign ambassadors there, and the prytanes had to act the part of hosts. When a colony was sent out, the emigrants took the fire which was to burn on the hearth of their new home from that of the mother town. (Pind. Nem. xi. 1, &c., with the Scholiast; Parthen. Erot. 18; Dion. Hal. ii. 65.) If ever the fire of her hearth became extinct, it was not allowed to be lighted again with ordinary fire, but either by fire produced by friction, or by burning glasses drawing fire from the sun. The mystical speculations of later times proceeded from tile simple ideas of the ancients, and assumed a sacred hearth not only in the centre of the earth, but even in that of the universe, and confounded Hestia in various ways with other divinities, such as Cybele, Gaea, Demeter, Persephone, and Artemis. (Orph. Hymn. 83; Plut. de Plac. Philos. 3, 11, Numa, 11.) There were but few special temples of Hestia in Greece, as in reality every prytaneum was a sanctuary of the goddess, and as a portion of the sacrifices, to whatever divinity they were offered, belonged to her. There was, however, a separate temple of Hestia at Hermione, though it contained no image of her, but only an altar. (Paus. ii. 35. § 2.) Her sacrifices consisted of the primitiae of fruit, water, oil, wine, and cows of one year old. (Hesych. l. c. ; Hom. Hymn. xxxi. 3, xxxii. 6; Pind. Nem. xi. 6.) The Romans worshipped the same goddess, or rather the same ideas embodied in her, under the name of Vesta, which is in reality identical with Hestia; but as the Roman worship of Vesta differed in several points from that of Hestia in Greece. … “ Source: Dictionary of Greek and Roman Biography and Mythology. … “ Theoi More boss lady and the mummified locked screamer - Her pleasure of a larger phallus …All in and spit bath! *** The “laughing” Hestia - I’m sure that like Aphrodite - that laugh was phallic! The secret of the Greek home … “ … Orphic Hymn 84 to Hestia (trans. Taylor) (Greek hymns C3rd B.C. to 2nd A.D.) : "To Hestia, Fumigation from Aromatics. Daughter of Kronos (Cronus), venerable dame, who dwellest amidst great fire's eternal flame; in sacred rites these ministers are thine, mystics much blessed, holy and divine. In thee the Gods have fixed their dwelling place, strong, stable basis of the mortal race. Eternal, much formed, ever florid queen, laughing and blessed, and of lovely mien; accept these rites, accord each just desire, and gentle health and needful good inspire." … “ Theoi More boss lady and the mummified locked screamer - Her pleasure of a larger phallus …full gallop! Zeus blocked the mortals from the divine nectar - but there was an exception for the Greek and Roman upper classes - I'm sure it was the donkey phallus of Vesta-Hestia! *** “ … Hestia was the goddess of hearth and home. As the goddess of the hearth-fire, Hestia also presided over the altar flame and the sacrificial feast. The central hearth of a state also belonged to her--the fire kept alight in the civic hall. Homeric Hymn 5 to Aphrodite 18 ff (trans. Evelyn-White) (Greek epic C7th - 4th B.C.) : "Zeus the Father gave her [Hestia] a high honour instead of marriage, and she has her place in the midst of the house and has the richest portion. In all the temples of the gods she has a share of honour, and among all mortal men she is chief of the goddesses." Homeric Hymn 24 to Hestia : "Hestia, in the high dwellings of all, both deathless gods and men who walk on earth, you have gained an everlasting abode and highest honour: glorious is your portion and your right. For without you mortals hold no banquet,--where one does not duly pour sweet wine in offering to Hestia both first and last . . . Hestia, you who tend the holy house [temple] of the lord Apollon." Pindar, Nemean Ode 11. 1 ff (trans. Conway) (Greek lyric C5th B.C.) : "Daughter of Rhea, guardian of parliaments, Hestia, sister of all-highest Zeus, and of Hera who shares his throne, welcome with goodwill to your sacred hall." Bacchylides, Fragment 148 (trans. Campbell, Vol. Greek Lyric IV) (Greek lyric C5th B.C.) : "[Invocation to Hestia, as the goddess of the public hearth in the town of Larissa :] Gold-throned Hestia, you who increase the great prosperity of the glorious Agathokleadai (Agathocleadae), those men of wealth, as you sit in mid-city by the fragrant Peneios (Peneus) in the glens of sheep-rearing Thessalia (Thessaly)." … “ Theoi More boss lady and the mummified locked screamer - More “sizing up” … (Jan 25, 2024) That’s probably the end of that frenzy for me !…The inner thought now is an openness for the “untilled” field - or the forbidden black ass! I suppose that forbidden fruit is my superpower - in America I receive the penis lock energy without an actual penis lock - Without the prohibition of miscegenation - that’s another me … *** Hestia/Vesta is the world of the ”jinn” - My guess is I am one of a small class of men with direct access to her fire … But as I wrote before - The world of Samba seems to have open access too - maybe that’s the way forward for the desert dry American woman! More boss lady and the mummified locked screamer - Wonder woman sex ... *** " ... Ovid, Fasti 6. 319 ff (trans.Boyle) (Roman poetry C1st B.C. to C1st A.D.) : "Should I omit or recount your shame, red Priapus? It is a very playful, tiny tale. Coroneted Cybele [Rhea], with her crown of turrets, invites the eternal gods to her feast. She invites, too, Satyri (Satyrs) and Nymphae (Nymphs), Rural-Spirits (Rustica Numina); Silenus is present, uninvited. It's not allowed and too long to narrate the gods' banquet: night was consumed with much wine. Some blindly stroll shadowy Ida's dells, or lie down and rest their bodies in the soft grass. Others play or are clasped by sleep; or link their arms and thump the green earth in triple quick step. Vesta [Hestia] lies down and takes a quiet, carefree nap, just as she was, her head pillowed by turf. But the red saviour of gardens [Priapos] prowls for Nymphai and goddesses, and wanders back and forth. He spots Vesta. It's unclear if he thought she was a Nympha or knew it was Vesta. He claims ignorance. He conceives a vile hope and tires to steal upon her, walking on tiptoe, as his heart flutters. By chance old Silenus had left the donkey he came on by a gently burbling stream. The long Hellespont's god was getting started, when it bellowed an untimely bray. The goddess stars up, frightened by the noise. The whole crowd fly to her; the god flees through hostile hands." …. “ Theoi More boss lady and the mummified locked screamer - Wonder woman sex ... “ … Homeric Hymn 24 to Hestia (trans. Evelyn-White) (Greek epic C7th - 4th B.C.) : "Hestia, in the high dwellings of all, both deathless gods and men who walk on earth, you have gained an everlasting abode and highest honour: glorious is your portion and your right. For without you mortals hold no banquet,--where one does not duly pour sweet wine in offering to Hestia both first and last. And you, Argeiphontes [Hermes], son of Zeus and Maia, . . . be favourable and help us, you and Hestia, the worshipful and dear. Come and dwell in this glorious house in friendship together; for you two, well knowing the noble actions of men, aid on their wisdom and their strength. Hail, Daughter of Kronos (Cronus), and you also, Hermes." … “ More boss lady and the mummified locked screamer - Wonder woman sex ... “I know - that’s bigger than you are used to !” - But she "grew" him to an even larger size in a later video! - I’m sure that donkey image from Ovid above is the phallus of Vesta - That’s the fascinus that was everywhere in the Roman house - and out in the streets and bakeries too! “ … In ancient Roman religion and magic, the fascinus or fascinum was the embodiment of the divine phallus. The word can refer to phallus effigies and amulets, and to the spells used to invoke his divine protection. Pliny calls it a medicus invidiae, a "doctor" or remedy for envy (invidia, a "looking upon") or the evil eye. … “ ..."Wikipedia More boss lady and the mummified locked screamer - Wonder woman sex ... She pulls out to breathe ... That's the classic Roman fascinus - Usually an erect "dog/phallus" - but sometimes an erect dog with wings and a naked Roman matron riding it ... “ … The Vestal Virgins tended the cult of the fascinus populi Romani, the sacred image of the phallus that was one of the tokens of the safety of the state (sacra Romana). It was thus associated with the Palladium. Roman myths, such as the begetting of Servius Tullius, suggest that this phallus was an embodiment of a masculine generative power located within the hearth, regarded as sacred. When a general celebrated a triumph, the Vestals hung an effigy of the fascinus on the underside of his chariot to protect him from invidia. …” Wikipedia More boss lady and the mummified locked screamer - Wonder woman sex ...back in for a full gallop! *** “ … Homeric Hymn 24 to Hestia :
More boss lady and the mummified locked screamer - Wonder woman sex ...precise strokes! The Greek fascinus is missing - but the deity was the same - and the Amazon sex the same - Hephaestus provided the fire and the phallus - but after that it was all Amazon … Hephaestus is the missing member of the team - he hand crafted the cestus girdle of his wife Aphrodite - So all Greek men were familiar with the Amazon sex of Hestia who was known for the phallus in the fireplace ! *** “ … Orphic Hymn 84 to Hestia (trans. Taylor) (Greek hymns C3rd B.C. to 2nd A.D.) : "Hestia . . . who dwellest amidst great fire's eternal flame; in sacred rites these ministers are thine, mystics much blessed, holy and divine. In thee the Gods have fixed their dwelling place, strong, stable basis of the mortal race." … “ Theoi More boss lady and the mummified locked screamer - Wonder woman sex ...finishing up ! Maybe the donkey phallus of Hestia is why Plato says boys are eromenos or sexually passive to men and men are eromenos to women - Even Zeus became the slave of Hera once she put on the cestus girdle of Aphrodite - which no man or god could resist! *** “ … Plato, Phaedrus 246 (trans. Jowett) : "Zeus, the mighty lord, holding the reins of a winged chariot, leads the way in heaven, ordering all and taking care of all; and there follows him the array of gods and demigods, marshalled in eleven bands; Hestia alone abides at home in the house of heaven; of the rest they who are reckoned among the princely twelve march in their appointed order." … “ Theoi More boss lady and the mummified locked screamer - Amazon whipping! Still working Hestia/Vesta - but have come to the end of available ancient text … But looking through my files, I have a lot more screamer stuff - just never noticed him because I’ve never turned the volume up … The white/Asian fire is a real thing though - and more fire is a good thing too! *** The Greek stuff on Hestia is completely tame - her chastity is taken literally - but the erect phallus of Vesta in the flames - or the Roman fascinus demands a little more thinking ! It’s Hestia and Hermes working together to protect the innermost home - and Hephaestus providing the erect phallus in the flames!- I’m sure there was an identical set up in Egypt … *** The cult of the house fire was still alive in Africa 50 years ago … My mother would always light the fireplace every night - and she said it was lucky to reuse the embers to relight the flames - She also used to reach into the fire with her bare hands! If you move smoothly enough there are no burns! - I have a few shots of her nightly fire on my “Kenya slideshow” link …. - - Mom's fire
More boss lady and the mummified locked screamer - Amazon whipping! *** In this Homeric hym Hermes of the “golden rod” is asked to enter the home together with Hestia …. The golden rod is probably the caduceus: “ … Caduceus, staff carried by Hermes, the messenger of the gods, as a symbol of peace. Among the ancient Greeks and Romans it became the badge of heralds and ambassadors, signifying their inviolability. Originally the caduceus was a rod or olive branch ending in two shoots and decorated with garlands or ribbons. Later the garlands were interpreted as two snakes entwined in opposite directions with their heads facing; and a pair of wings, in token of Hermes’ speed, was attached to the staff above the snakes. …. “ Britannica “ … To Hestia And you, Slayer of Argus, Son of Zeus and Maia, messenger of the blessed gods, bearer of the golden rod, giver of good, be favorable and help us, you and Hestia, the worshipful and dear. Come and dwell in this glorious house in friendship together; for you two, well knowing the noble actions of men, aid on their wisdom and their strength.
Anonymous. The Homeric Hymns and Homerica with an English Translation by Hugh G. Evelyn-White. Homeric Hymns. Cambridge, MA.,Harvard University Press; London, William Heinemann Ltd. 1914. More boss lady and the mummified locked screamer - Amazon whipping! Whipping then stroking … That’s like working the embers of a fireplace - There was literal home fire, but there was the other fire - eros! And the donkey phallus that Ovid associates with the sleeping Vesta above - is the female not male whip of Hestia/Vesta! Chaste Vesta eros is possible, so long as the locked phallus stays locked! More boss lady and the mummified locked screamer - Amazon whipping! - Power strokes ... Martial shows that in Rome the fire of eros was the “lion” of the shaved vulva not the locked male phallus! But that lock was the cause of the fire switch - the same female lion was roaring in a penis locked Greece and Egypt! Martial: Book X. - XC TO LIGIA " ... Why pluck the bristles from your worn out cleft, The Index Expurgatorius of Martial, Literally translated comprising all the epigrams hitherto ommitted by English translations (1868) Closing scene - boss lady and the mummified locked screamer - Amazon whipping! - Jump for her whip! The Greek and Roman home was guarded by that female “whip” - the erect donkey phallus of Vesta/Hestia in the fire … More boss lady and the mummified locked screamer - the "lion" roars at the scent of the hare ...All Roman and Greek women got one of those at marriage from their fathers - the "bewitching " cestus girdle of Aphrodite - which no man or god could resist! ... Another hot scene that I have not yet watched - I just saw a few scenes today - but the scenes seem convincing - The "Aryan" attire is also convincing - if transgressive - - Romans, Greeks and Egyptians were all master and slave - or "Aryan" ...
I’ve lost the tape though! Or the “jinn” are hiding it from me - these are images from a quick glance … It feels like recent Hestia/Vesta fire work has pulled me into a deeper silence …And I suppose that’s a good thing ! Vesta is probably like the other Greeks and Roman gods - not so keen for commerce with the mortals - The only Greek god that reached out to the humans is Prometheus - but he waschained up! So its no wonder the classical world was swallowed up by Christianity … More boss lady and the mummified locked screamer - the "lion" roars! *** “ … The classical Greek alphabet, its order of letters, and their form, were borrowed from the Phoenician alphabet; alpha, beta, gamma, delta, are but Grecized sounds of the Phoenician language.
"The Phoenicians who came with Cadmus . . . introduced into Greece, after their settlement in the country, a number of accomplishments, of which the most important was writing, an art till then, I think, unknown to the Greeks. At first they used the same characters as all the other Phoenicians, but as time went on, and they changed their language, they also changed the shape of their letters. At that period most of the Greeks in the neighborhood were Ionians; they were taught these letters by the Phoenicians and adopted them, with a few alterations, for their own use, continuing to refer to them as the Phoenician characters—as was only right, as the Phoenicians had introduced them." phoenicia But ancient Greek art of the Cadmus invasion of Greece does have an explicit black African flavor ! - For example, in this Krater from 360 BC Pan and a boy watching Cadmus kill a dragon are painted as black Africans … The great wellspring of civilization for the Greeks was Africa - not Phoenicia …And Phoenicia and ancient Israel themselves had a documented African presence “ … Pan and a Satyricus (boy Satyr) observe Cadmus fighting the Dragon of the Ismenian spring. Pan is depicted as a hairy chested god with the ears and horns of a goat. …”Theoi Paestan Red Figure Krater, Calyx Attributed to Python - ca 360 - 340 B.C. Musée du Louvre, Paris, Louvre N3157 A naked and penis locked Cadmus slays a dragon while a topless Harmonia and a topless Nymph watch …Topless was the penis locked eros! “ … Cadmus confronts the dragon-serpent of the sacred Ismenian spring. The hero holds a water-jug (hydria) in one hand and wields a stone in the other. His bride, the goddess Harmonia, stands behind him. The serpent is coiled before the spring which is represented by a pile of stones, a shrub and the water's native Naiad-nymph Ismene. A number of gods witness the scene from above …” Theoi Paestan Red Figure Krater, Calyx Attributed to Python - ca 360 - 340 B.C. Musée du Louvre, Paris, Louvre N3157 *** Ovid, Metamorphoses 3. 27 ff (trans. Melville) (Roman epic C1st B.C. to C1st A.D.) : "He [Kadmos (Cadmus)] sent his henchmen forth to find a spring of living water for the ritual [upon his arrival in Boiotia (Boeotia)]. There stood an ancient forest undefiled by axe or saw, and in its heart a cave close-veiled in boughs and creepers, with its rocks joined in a shallow arch, and gushing out a wealth of water. Hidden in the cave there dwelt a Snake, a Snake of Mars (Anguis Martius) [Ares]. Its crest shone gleaming gold; its eyes flashed fire; its whole body was big with venom, and between its triple rows of teeth its three-forked tongue flickered. The Tyrians reached the forest glade on their ill-fated quest and dipped their pales into the water. At the sound the Snake (Serpens) thrust from the cave its long dark head and hissed--a frightful hiss! Their blood ran cold. The pails fell from their hands and, horror-struck, they quaked in shock and terror. Coil by snaky coil the serpent wound its way, and, rearing up, curved in a great arching bow, erect for more than half its length, high in the air. It glared down on the whole wide wood, as huge, if all its size were seen, as in the sky the Snake that separates the two bright Bears (Arcti Geminae). Then in a trice it seized them, some in flight, some set to flight, some fixed too fast in fear for either. Every man of them it slew, with fang that struck or coil that crushed or breath that dealt a putrid blast of poisoned death. The noonday sun had drawn the shadows small, and the son of Agenor [Cadmus], wondering at his men's delay, followed their tracks, his mail a lion's skin, his arms a javelin and lance that gleamed iron-tipped, his heart worth more than any arms. He reached the glade and saw his murdered men, and high in triumph that enormous foe, its blood-red tongue licking their sorry wounds. ‘My faithful fallen friends!’ he cried, ‘You deaths I'll now avenge or share!’ and lifting high a rock above his head with all his might he hurled the mighty missile, such a blow as shatters towers and soaring battlements. The Snake (Serpens), its scales like armour shielding it, stood fast unscathed; its hard black carapace bounced the blow back; but that hard armour failed to foil the javelin that pierced its spine deep in the midmost coil, with the full length of iron buried in the Snake's (Serpens') side. In agony it twisted back its head to see the wound, and bit the deep-sunk shaft, and straining it from side to side at last wrenched it away--but still the iron stuck fast. Now to its natural rage new source of rage was added. In its throat the arteries swelled huge; its poison fangs were flecked with foam; its scales scraped rasping on the rocks; its breath like the black blast that stinks from holes of Stygia (Hell), befouled the fetid air. And now it coils in giant spirals, now it towers up tall as a tree, now like a stream in spate after a storm it rushes surging on, and breasts aside the woods that bar its way. Agenorides [Cadmus] steps back; his lion's spoil withstands the onslaught; his long lance's point, thrust forward, keeps the darting fangs at bay. The Snake is frenzied; on the unyielding iron it wastes its wounds and bites the metal point. Then from its venom-laden lips an ooze of blood began and spattered the green grass. The wound was slight, for, shrinking from the thrust, it turned its injured neck away and kept the blow from piercing deep and striking home. Agenorides [Cadmus] pressed on and drove the firm-lodged lance deep in the creature's gullet, till an oak blocked its retreat and Snake (Serpens) and oak were nailed together. Burdened by the Snake's weight the tree bent curving down; it's strong trunk groaned beneath the lashings of that writhing tail. Then as the victor contemplates his foe, his vanquished foe so vast, a sudden voice is heard, its source not readily discerned, but heard for very sure : ‘Why, Son of Agenor, why stare at the Snake (Serpens) you've slain? You too shall be a Snake and stared at.’ For an age he stood rigid, frozen in fear, his hair on end, his colour and his courage drained away. But look, a guardian goddess! Gliding down out of the sky Pallas [Athena] appears and bids him plough the soil and plant the Serpent's teeth, from which a future people should arise. Cadmus obeys, and with his plough's deep share opens wide furrows, then across the soil scatters the teeth, the seed of humankind. The tilth--beyond belief!--began to stir: first from the furrows points of spears were seen, next helmets, bright with nodding painted plumes, then shoulders, chests and weapon-laden arms arose, a growing crop of men in mail. So, when the curtain at a theatre is raised, figures rise up, their faces first, then gradually the rest, until at last, drawn slowly, smoothly up, they stand revealed complete, their feet placed on the fringe below. In fear of these new foemen Cadmus sprang to arms. ‘Lay down your arms!’ a warrior cried, one of the Earth-born (Terrigenae) regiment, ‘Take no part in civil strife.’ So saying, with his sword he felled a Soil-sprung (Terrigenis) brother by his side, then fell himself, struck by a far-flung lance. He too who dealt him death was dead as soon and of that new-given lifebreath breathed his last. In the same mould of madness all that host, that sudden brotherhood, in battle joined, with wound for wound fell dead. That prime of youth, whose lot was life so short, lay writhing on their mother's bloodstained bosom--all save five [the Spartoi (Sparti)], five who survived. Among them was Echion, who at Tritonis' [Athena's] bidding dropped his arms and joined his brothers in a pact of peace. These were his comrades when the Prince of Sidon, obedient to the oracle's command, founded his city in that foreign land." … “ Theoi More boss lady and the mummified locked screamer - the "lion" whips the hare ….with a friend - Cadmus was married the the daughter of Aphrodite - and Harmonia was recorded as an aggressive user of the cestus girdle of Aphrodite - The Phoenicians worshipped a phallic Aphrodite - Astarte and practiced penis locking … “ … Astarte is the Hellenized form of the Ancient Near Eastern goddess Attart . Attart was the Northwest Semitic equivalent of the East Semitic goddess Ishtar. Astarte was worshipped from the Bronze Age through classical antiquity, and her name is particularly associated with her worship in the ancient Levant among the Canaanites and Phoenicians, though she was originally associated with Amorite cities like Ugarit and Emar, as well as Mari and Ebla. She was also celebrated in Egypt, especially during the reign of the Ramessides, following the importation of foreign cults there. Phoenicians introduced her cult in their colonies on the Iberian Peninsula. … “ Wikipedia *** “ … Nonnus, Dionysiaca 5. 88 ff : "Soon Harmonia yoked by More boss lady and the mummified locked screamer - the "lion" canes the hare ….while a friend gets oral service . *** The general outline of the Cadmus myth has forgotten the central role of cestus-girdle sex - the sex of Aphrodite but also the Phoenician Astarte and the Sumerian Ishtar - but that was the source of the jealous Hephaestus curse that wrecked the house of Thebes - Hephaestus made the girdle for his wife Aphrodite but turned on her when she cheated on him with Ares and gave birth to Harmonia - and the curse continued into Greece and maybe Rome through the vehicle of the cursed necklace of Harmonia that Hephaestus prepared as a wedding gift for Cadmus and Harmonia … Maybe that’s the cause of the vagueness and secrecy around the Greek and Roman penis lock - and Amazon sex in general …The hints of female phallus sex are everywhere in Greco Roman life if you know what you’re looking for! The Hephaestus fire curse is a Ptah curse which means an African curse ...That's probably the hidden cause of the puzzling erasure of the African sources of western civilization ! - Nysa for example, where Aphrodite returned every winter - Nysa is Arab today - but for Romans like Martial places like Libya - where Cadmus married Harmonia - were black ... *** “ …. Cadmus, in Greek mythology, the founder of Thebes, one of the most famed cities of antiquity. Cadmus was the son of Phoenix or Agenor (king of Phoenicia) and brother of Europa. Europa was carried off by Zeus, king of the gods, and Cadmus was sent out to find her. Unsuccessful, he consulted the Delphic oracle, which ordered him to give up his quest, follow a cow, and build a town on the spot where she lay down. The cow guided him to Boeotia (Cow Land), where he founded the city of Thebes. Later, Cadmus sowed in the ground the teeth of a dragon he had killed. From these sprang a race of fierce armed men, called Sparti (meaning Sown). The Sparti fought one another until only five survived. These five assisted him in building the Cadmea, or citadel, of Thebes and became the founders of the noblest families of that city. Cadmus later took as his wife Harmonia, daughter of the divinities Ares and Aphrodite, by whom he had a son, Polydorus, and four daughters, Ino, Autonoë, Agave, and Semele. For her liaison with Zeus, Semele was destroyed by Hera’s plan. Ino was driven mad by Hera and jumped with her one surviving son into the sea. Autonoë’s son Actaeon was killed by his hounds, and Agave—with the help of Ino and Autonoë—unknowingly killed her son, Pentheus. After Pentheus’s death, Cadmus and Harmonia finally retired to Illyria. But when the Illyrians later angered the gods and were punished, Cadmus and Harmonia were saved, being changed into black serpents and sent by Zeus to the Islands of the Blessed (Elysian Fields). …” Brittanica More boss lady and the mummified locked screamer - the "lion" canes the hare ….while a friend gets oral service ...Canes and caning are a boss lady specialty - and Asian too ...Rattan and bamboo canes set down rigid Amazon law! That's the world of the forbidden Indian Matrikas like Kali and other Asian Amazons! *** “ … Pseudo-Apollodorus, Bibliotheca 3. 22 (trans. Aldrich) (Greek mythographer C2nd A.D.) : "[Kadmos (Cadmus)] sent some of his men to fetch water from the spring of Ares, but a Serpent, said by many to be a child of Ares, guarded the spring and destroyed most of those who had been sent. In outrage Kadmos killed the Serpent, and then, following the instructions of Athena, planted its teeth. From this sowing there sprang from the earth armed men, called Spartoi (Sparti). These proceeded to kill each other, some in voluntary encounters, and others in ignorance. Pherelydes [Greek mythographer C5th B.C.] says that when Kadmos saw the armed men growing up from the earth, he threw stones at them, and they, believing that they were being hit by each other, started their fight . . . As for Kadmos, to atone for the deaths he served Ares as a laborer for an 'everlasting' year, for a year then was equal to eight years now." …. “ Theoi More boss lady and the mummified locked screamer - Boss lady gets oral service while friend whips horse - and a robot Amazon phallus sexes the horse! Robot Amazon? It’s a “thing”! Similar to the donkey phallus in the fireplace of Vesta/Hestia! In Greece and Rome the dildo was the gift all married women got from their fathers at marriage …The “bewitching” cestus girdle of Aphrodite … *** “ … Apollonius Rhodius, Argonautica 3. 1179 ff (trans. Rieu) (Greek epic C3rd B.C.) : "He [Aeetes] handed them [Iason (Jason) and Aethalides] the deadly teeth that Iason was to sow. The teeth were those of the Aonian serpent [i.e. the Ismenian Drakon], the guardian of Ares' spring, which Kadmos (Cadmus) killed in Ogygian Thebes. He had come there in his search for Europa, and there he settled, under the guidance of a heifer picked out for him by Apollon in an oracle. Athene, Lady of Trito, tore the teeth out of the serpent's jaws and divided them between Aeetes and Kadmos, the slayer of the beast. Kadmos sowed them in the Aonian [Theban] plain and founded an earthborn clan with all who had escaped the spear of Ares when he did his harvesting." … “ Theoi More boss lady and the mummified locked screamer - Boss lady and friend whip horse - while a robot Amazon phallus sexes the horse! The robot phallus was the donkey phallus of the fires of Vesta/Hestia … The Roman fascinum or "prime phallus" that was everywhere in Pompeii - and certainly everywhere in the rest of Rome… Dragon! The prime Amazon phallus turned the Roman and Greek elites into dragons ...And dragons are female phallus ...That was also the drunken gift of fire from Prometheus to the Romans and the Greeks - Women were given a phallus - and men were penis locked ... That’s an actual Prometheus myth cited earlier on this website - Prometheus was making humans and was distracted by a drunken dinner with Liber or Dionysus - When he finished his work he gave the phallus to women, not men, and female sexual parts to men not women! That was the cause of the common Roman Tribade and the "soft" Roman man ...I suppose that’s signal from the gods about rising up to their world - the “hieros gamos” is a hermaphrodite! *** “ … Pseudo-Hyginus, Fabulae 6 (trans. Grant) (Roman mythographer C2nd A.D.) : "Cadmus, son of Agenor and Argiope, along with Harmonia his wife, daughter of Venus [Aphrodite] and Mars [Ares], after their children had been killed, were turned into snakes in the region of Illyria by the wrath of Mars, because Cadmus had slain the Draco (Dragon), guardian of the fountain of Castalia." … “ More boss lady and the mummified locked screamer - the "lion" takes the hare ….Found the lost tape - short but passionate …I don’t like that censorship vibe - I feel it’s more to prevent the powerful thigh explosions that any concern about the “aryan” attire … (Feb 2, 2024) Recent dreams are a chapter change - From an outside commercial world to my strange closed in non-commercial world - Large shopping malls suddenly vanished replaced by rustic images - old cafes, old books and my music and deep woods - and open access to “movies” - or classic film and erotica … That last bit caused a stampede … There's a real hunger for that … My guess is that’s new traffic to my website! *** “… Nordic Extraterrestrial Assimilation Program - JP Update #29 Feb 1, 2024 On January 12, JP and three other soldiers were sent on a mission to meet with four Nordic extraterrestrials dressed in distinctive uniforms and with long hair. After their arrival, JP, the soldiers, and the Nordics traveled to a military facility where the four Nordics went inside. When they exited the facility, they had been physically transformed. Their hair was cut short; their clothes were now modern-looking jeans, shirts, and boots. Also, they now possessed official identity papers and passports. JP learned that his mission was to protect the Nordics from their arrival up to their departure when they were taken to an airport where they would travel to distant locations as normal humans and not stand out in any way. JP’s description of what can be described as a Nordic Extraterrestrial Assimilation program that is secretly being implemented by the military intelligence community is very similar to what contactees reported in the 1950s and 1960s, where they would help new Nordic ET arrivals assimilate into human society. This ad hoc assistance by the early contactees was now done in a far more comprehensive way due to secret agreements that had been reached between the Nordics, the US, and global leaders. …. “ Michael Salla More boss lady and the mummified locked screamer - the "lion" takes the hare ….Deep strokes ... More boss lady and the mummified locked screamer - the "lion" takes the hare …Hard gallop! Muscle Amazon oiling up a large phallus! That’s the donkey phallus of Vesta/Hestia - the Roman fascinum of Pompeii - and the fire protector of the Roman and Greek home …I experienced that fire as a "deeper silence" - maybe a protective spelll! *** Aesop was the source of the Prometheus myth of giving the phallus to women not men - The English translation below is phallus given to Lesbians - but the Romans used the word Tribade which was a broader term than Lesbian and described the strange Amazon sex reversal caused by the universal penis cage … Aesop was a Greek slave though, so the Tribade tradition was older than Rome - I guess it was Mycenaean and before that Libyan, Egyptian and Ethiopian …The Hetaira of the temple of Isis-Aphrodite ! “ …Aesop, Fables 517 (from Phaedrus 4.16) : "Someone asked Aesop why lesbians and effeminates had been created, and old Aesop explained, ‘The answer lies once again with Prometheus, the original creator of our common clay. All day long, Prometheus had been separately shaping those natural members which modesty conceals beneath our clothes, and when he was about to apply these private parts to the appropriate bodies Liber [Dionysos] unexpectedly invited him to dinner. Prometheus came home late, unsteady on his feet and with a good deal of heavenly nectar flowing through his veins. With his wits half asleep in a drunken haze he stuck the female genitalia on male bodies and male members on the ladies. This is why modern lust revels in perverted pleasures.’" …” Theoi Muscle Amazon and a friend whipping a locked man in a Greek pine garden ... The late Roman sun cult of the phallic Cybele/Agdistis and her whips turned Roman men from Attis down to his penis locked male avatars into pine trees - The must have been the Roman tree of life …Or Djed pillar - The “Pines of Rome” (1928) a haunting Respighi “ … Pines of Rome (Italian: Pini di Roma), P 141, is a tone poem in four movements for orchestra completed in 1924 by the Italian composer Ottorino Respighi. It is the second of his three tone poems about Rome, following Fontane di Roma (1916) and preceding Feste Romane (1928). Each movement depicts a setting in the city with pine trees, specifically those in the Villa Borghese gardens, near a catacomb, on the Janiculum Hill, and along the Appian Way. The premiere was held at the Teatro Augusteo in Rome on 14 December 1924, with Bernardino Molinari conducting the Augusteo Orchestra, and the piece was published by Casa Ricordi in 1925. … “ Wikipedia More muscle Amazon and a friend whipping a locked man in a Greek pine garden ... *** Seneca, Medea 820 ff (trans. Miller) (Roman tragedy C1st A.D.) : "[The witch Medea employs various fabulous ingredients in a spell to create magical fire :] Within this tawny gold [she takes a casket] lurks fire, darkly hid; Prometheus gave it me, even he who expiates with ever-growing live his theft from heaven, and taught me by his art how to store up its powers." *** Prometheus gave that gift of fire to witches! Not men ...Thats the Vesta/Hestia donkey phallus and whip ... More muscle Amazon and a friend whipping a locked man in a Greek pine garden ... *** (Feb 4, 2024) I think the early Muslim tradition of the world of the “smokeless” fire of the Djinn is rooted in the Amazon fire of the Roman Cybele/Agdistis sun cult …That’s an actual world that enters my reality when it feels like it - like just last night and the heavy drowsiness - although I was unable to form the images …. *** There was a Roman distinction between the divine fire and the divine nectar - Prometheus only delivered the fire … “ … Nonnus, Dionysiaca 7. 7 ff (trans. Rouse) (Greek epic C5th A.D.) : "[Aion, Father Time, addresses Zeus :] ‘Prometheus himself is the cause of man's misery--Prometheus who cares for poor mortals! Instead of fire which is the beginning of all evil he ought rather to have stolen sweet nectar, which rejoices the heart of the gods, and given that to men, that he might have scattered the sorrows of the world with your own drink.’" … “ Theoi More muscle Amazon and a friend whipping a locked man in a Greek pine garden ... *** " ... Sappho, Fragment 207 (from Servius on Virgil's Aeneid) (trans. "After creating men Prometheus is said to have stolen fire and revealed it to men. The gods were angered by this and sent two evils on the earth, women and disease; such is the account given by Sappho and Hesiod." … “ Theoi *** True! - Pandora and the witches! But the secret was the female not male erect phallus in the flames! More muscle Amazon and a friend whipping a locked man in a Greek pine garden ... *** “ …Pseudo-Apollodorus, Bibliotheca 1. 45 (trans. Aldrich) (Greek mythographer C2nd A.D.) : "Prometheus, after forming men from water and earth, gave them fire, which he had hidden in a stalk of giant fennel to escape the notice of Zeus. When Zeus found out, he ordered Hephaistos (Hephaestus) to rivet the body of Prometheus to Mount Kaukasos (Caucasus), a Skythian (Scythian) mountain, where he was kept fastened and bound for many years. Each day an eagle would fly to him and munch on the lobes of his liver, which would then grow back at night. That was the price that Prometheus paid for stealing fire, until Herakles set him free later on." … “ Theoi *** Some men and women got and kept the fire though - there’s a fire commune that occasionally comes into contact with humans …Early Islamic art has striking images of that - holy robed men seated in gardens and surrounded by the flames! - Islam was an heir of the Attis cult - The other heir were the “Ayrans” … *** And in west Africa, Brazil and Haiti - Mr. Legba provides that gift ..."Axe" of the Yoruba, Benin and the Rio Carnaval! More muscle Amazon and a friend whipping a locked man in a Greek pine garden ... *** “ … Pseudo-Hyginus, Astronomica 2. 15 (trans. Grant) (Roman mythographer C2nd A.D.) : "Prometheus . . . planned by his own efforts to bring back the fire that had been taken from men. So, when the others were away, he approached the fire of Jove [Zeus], and with a small bit of this shut in a fennel-stalk he came joyfully . . . In the rivalry of the games they also make it a practice for the runners to run, shaking torches after the manner of Prometheus." …” *** My guess is the fire hidden in the fennel-stalk was the fennel fire stalk of the Vesta/Hestia cult …Again female phallus not male! *** Zeus probably invented Circumcision - That’s a highly effective means to prevent Prometheus fire mischief - Jewish and Egyptian priests gifted the world with that - but Asherah Jews were more Babylonian and Canaanite - I am sure they locked their penis like Phoenicians and everyone else in that neighborhood! More muscle Amazon and a friend whipping a locked man in a Greek pine garden ... *** “ … Pseudo-Hyginus, Astromomica 2. 15 : "Prometheus he bound with an iron chain to a mountain in Scythia named Caucasus . . . [but later] freed him from his chains. But he didn't go so far as to free him from all binding, since he had sworn to that, but for commemoration bade him bind his finger with the two things, namely, with stone and with iron. Following this practice men have rings fashioned of stone and iron, that they may seem to be appeasing Prometheus. Some also have said that he wore a wreath, as if to claim that he as victor had sinned without punishment. And so men began the practice of wearing wreaths at times of great rejoicing and victory. You may observe this in sports and banquets." … “ Theoi *** That may also be a coded reference to the binding of the penis - which for the Roman elite happened at puberty and lasted until 25 More muscle Amazon and a friend whipping a locked man in a Greek pine garden …Friend has a go! Same pattern as usual - 415 AM - not a soul to bother me for a solid 5 hours at a dead desk - but within 5 minutes of starting this plate - 3912 - I get an interruption ! Still amazing to see … *** *** “ … Aeschylus, in his trilogy Prometheus, added various new features to it, for, according to him, Prometheus himself is an immortal god, the friend of the human race, the giver of fire, the inventor of the useful arts, an omniscient seer, an heroic sufferer, who is overcome by the superior power of Zeus, but will not bend his inflexible mind. Although he himself belonged to the Titans, he is nevertheless represented as having assisted Zeus against the Titans (Prom. 218), and he is further said to have opened the head of Zeus when the latter gave birth to Athena (Apollod. i. 3. § 6). But when Zeus succeeded to the kingdom of heaven, and wanted to extirpate the whole race of man, the place of which he proposed to give to quite a new race of beings, Prometheus prevented the execution of the scheme, and saved the human race from destruction (Prom. 228, 233). He deprived them of their knowledge of the future, and gave them hope instead (248, &c.). He further taught them the use of fire, made them acquainted with architecture, astronomy, mathematics, the art of writing, the treatment of domestic animals, navigation, medicine, the art of prophecy, working in metal, and all the other arts (252, 445, &c., 480, &c.). But, as in all these things he had acted contrary to the will of Zeus, the latter ordered Hephaestus to chain him to a rock in Scythia, which was done in the presence of Cratos and Bia, two ministers of Zeus. In Scythia he was visited by the Oceanides; Io also came to him, and he foretold her the wanderings and sufferings which were yet in store for her, as well as her final relief (703, &c.). Hermes then likewise appears, and desires him to make known a prophecy which was of great importance to Zeus, for Prometheus knew that by a certain woman Zeus would beget a son, who was to dethrone his father, and Zeus wanted to have a more accurate knowledge of this decree of fate. But Prometheus steadfastly refused to reveal the decree of fate, whereupon Zeus, by a thunderbolt, sent Prometheus, together with the rock to which he was chained, into Tartarus (Horat. Carm. ii. 18, 35). After the lapse of a long time, Prometheus returned to the upper world, to endure a fresh course of suffering, for he was now fastened to mount Caucasus, and tormented by an eagle, which every day, or every third day, devoured his liver, which was restored again in the night (Apollon. Rhod. ii. 1247, &c. iii. 853; Strab. xv. p. 688 ; Philostr. Vit. Apoll. ii. 3; Hygin. Poet. Astr. ii. 15; Aeschyl. Prom. 1015, &c.). This state of suffering was to last until some other god, of his own accord, should take his place, and descend into Tartarus for him (Prom. 1025). This came to pass when Cheiron, who had been incurably wounded by an arrow of Heracles, desired to go into Hades; and Zeus allowed him to supply the place of Prometheus (Apollod. ii. 5. § 4; comp. Cheiron). According to others, however, Zeus himself delivered Prometheus, when at length the Titan was prevailed upon to reveal to Zeus the decree of fate, that, if he should become by Thetis the father of a son, that son should deprive him of the sovereignty. (Serv. ad Virg. Eclog. vi. 42 ; Apollod. iii. 13. § 5; Hygin. Fab. 54; comp. Aeschyl. Prom. 167, &c. 376.) There was also an account, stating that Prometheus had created men out of earth and water, at the very beginning of the human race, or after the flood of Deucalion, when Zeus is said to have ordered him and Athena to make men out of the mud, and the winds to breathe life into them (Apollod. i. 7. § 1; Ov. Met. i. 81; Etym. Mag. s. v. Promêtheus). Prometheus is said to have given to men something of all the qualities possessed by the other animals (Horat Carm. i. 16. 13). The kind of earth out of which Prometheus formed men was shown in later times near Panopeus in Phocis (Paus. x. 4. § 3), and it was at his suggestion that Deucalion, when the flood approached, built a ship, and carried into it provisions, that he and Pyrrha might be able to support themselves during the calamity (Apollod. i. 7. § 2). Prometheus, in the legend, often appears in connection with Athena, e. g., he is said to have been punished on mount Caucasus for the criminal love he entertained for her (Schol. ad Apollon. Rhod. ii. 1249) and he is further said, with her assistance, to have ascended into heaven, and there secretly to have lighted his torch at the chariot of Helios, in order to bring down the fire to man (Serv. ad Virg. Eclog. vi. 42). At Athens Prometheus had a sanctuary in the Academy, from whence a torch-race took place in honour of him (Paus. i. 30. § 2; Schol. ad Soph. Oed. Col. 55; Harpocrat. s. v. lampas). Source: Dictionary of Greek and Roman Biography and Mythology. … “ Theoi More muscle Amazon and a friend whipping a locked man in a Greek pine garden …Friend takes another one ! *** So who overthrew Zeus? My guess is Christ - who was himself the son of the king of heaven … The evidence certainly points that way ! But the Prometheus prophesy of a Thetis/Zeus son may have come true - Zeus forced the sea nymph Thetis to marry a mortal to avoid the prophesy - but Zeus had an unregulated libido and may have lost control over himself! “ … Thetis, in Greek mythology, a Nereid loved by Zeus and Poseidon. When Themis (goddess of Justice), however, revealed that Thetis was destined to bear a son who would be mightier than his father, the two gods gave her to Peleus, king of the Myrmidons of Thessaly. Thetis, unwilling to wed a mortal, resisted Peleus’s advances by changing herself into various shapes. But, assisted by the wise centaur Chiron, Peleus finally captured her. All the gods brought gifts to their wedding. The child of their union was the warrior Achilles, but, according to some authorities, Thetis bore seven children, all of whom perished either when she attempted to render them immortal by fire or when she destroyed them as the tokens of an unwilling alliance. According to one story, Peleus stymied Thetis’s attempt to make Achilles immortal by appearing at the wrong moment, and she deserted him. She saved Zeus when Poseidon, Hera, and Athena revolted against him, and she rescued both Hephaestus and Dionysus from the sea. She had a sanctuary at Sparta. … “ Britannica More muscle Amazon and a friend whipping a locked man in a Greek pine garden …Friend takes one more ! Another candidate for the overthrow of Zeus is the mysterious fire god Hephaestus who was raised by Thetis after being thrown out Olympus and crippled in a fall - Hephaestus' mother was said to be Hera - but Hera did not show him any motherly love - but Thetis did! It’s not a crazy idea and may be the reason Hephaestus is so mysterious … And also why the African sea goddess Yemonja is openly allowed to share the divine fire with her worshippers! *** Aesop, Fables 535 (from Life of Aesop 94) : "Zeus once ordered Prometheus to show mankind the two ways: one the way of freedom and the other the way of slavery. Prometheus made the way of freedom rough at the beginning, impassable and steep, with no water anywhere to drink, full of brambles, and beset with dangers on all sides at first. Eventually, however, it became a smooth plain, lined with paths and filled with groves of fruit trees and waterways. Thus the distressing experience ended in repose for those who breath the air of freedom. The way of slavery, however, started out as a smooth plain at the beginning, full of flowers, pleasant to look at and quite luxurious, but in the end it became impassable, steep and insurmountable on all sides." … “ Theoi More muscle Amazon and a friend whipping a locked man in a Greek pine garden …Friend thrusts her way in ! - That's a form of female phallus sexual intercourse ... *** “ … Aesop, Fables 247 (from Chambry 210) : "The lion often found fault with the way he had been designed by Prometheus. Admittedly, Prometheus had made the lion very large and handsome, supplying him with sharp fangs in his jaw and arming him with claws on his feet; in short he had made the lion more powerful than all the other animals. ‘Yet great though I may be,’ said the lion, ‘I am terribly afraid of roosters!’ Prometheus replied, ‘Why waste your time blaming me? You have every good quality that I was able to create, and you are afraid of absolutely nothing, except for roosters.’" … “ Theoi *** I’m sure that’s a coded sexual proverb - the Greek “lion” was the shaved and wet vulva - while the locked Greek phallus was usually a hare - but sometimes a rooster too, I’m sure …Roosters could make "lions" pregnant - castrated Capons could not - and Ovid turned himself into a Capon - or castrated Rooster - as many Romans did - to avoid energy loss and the Cybele fenzy- The penis was the inferior Roman male sex organ ! More muscle Amazon and a friend whipping a locked man in a Greek pine garden …Jump for my whip! *** “ … Aesop, Fables 517 (from Phaedrus 4.15) : "[Prometheus made?] the woman's tongue by redeploying her private parts. This is where the obscene practice [fellatio?] finds its affinity." [N.B. This fable in Phaedrus is badly fragmented, only two lines survive.] … “ Theoi Not sure how to read that … But a female phallus seems to be the answer - the “bewitching” cestus girdle of Aphrodite ! More muscle Amazon and a friend whipping a locked man in a Greek pine garden …Finishing up ! *** “ … PROMETHEUS & MAN'S FORESIGHT OF DEATH Aeschylus, Prometheus Bound 249 ff (trans. Weir Smyth) (Greek tragedy C5th B.C.) : "Chorus : Did you perhaps transgress even somewhat beyond this offence? [N.B. "I caused blind hopes (elpides) to dwell within their breasts" presumably alludes to the story of Pandora's jar, a curse concocted by Zeus to punish mankind for the theft of fire. Prometheus seems to say that he was the one who stayed Hope inside the jar, when the other evils had escaped. But also compare Plato below.]… Plato, Gorgias 523a ff (trans. Lamb) (Greek philosopher C4th B.C.) : "Now in the time of Kronos (Cronus) there was a law concerning mankind, and it holds to this very day amongst the gods, that every man who has passed a just and holy life departs after his decease to the Isles of the Blest (Nesoi Makaron), and dwells in all happiness apart from ill; but whoever has lived unjustly and impiously goes to the dungeon of requital and penance which, you know, they call Tartaros (Tartarus). Of these men there were judges in Kronos' time, and still of late in the reign of Zeus--living men to judge the living upon the day when each was to breathe his last; and thus the cases were being decided amiss. So Plouton (Pluton) [Haides] and the overseers from the Isles of the Blest came before Zeus with the report that they found men passing over to either abode undeserving . . . [Zeus] said, ‘we must put a stop to their foreknowledge of their death; for this they at present foreknow. However, Prometheus has already been given the word to stop this in them.’" … “ Theoi More boss lady whipping the penis locked screamer ! (Feb 6, 2024) There’s a hunger for this stuff - Laptop battery was dead again today after last nights work - Maybe I need a new laptop - but the drain of energy does not make sense - Once I close the machine it always goes to sleep - The drain of energy is more general than that ! The fire was what separated the mortals from the gods - Thetis had limited success converting the mortals to gods - but the tool she used , like Demeter and the Thracian prince was the divine fire - which I am sure is coded sexual fire or eros - With the god of fire Hephaestus - his Greek pottery always featured naked and erect but penis locked Satyrs cavorting with fully clothed Greek maidens ... *** Prometheus helped Zeus overthrow Kronos and the Titans and trap them in the gloom of Tartarus - My guess is those are maybe ancient African and Egyptian and Libyan gods … Recent work on Cadmus revealed a dream image of vast and luminous underground worlds in ancient Libya - It looked like science fiction …And the dream image is probably literally true! *** Aeschylus, Prometheus Bound 200 ff (trans. Weir Smyth) (Greek tragedy C5th B.C.) : "Prometheus : When first the heavenly powers (daimones) were moved to wrath [the Olympian gods against the Titanes (TItans)], and mutual dissension was stirred up among them--some bent on casting Kronos (Cronus) from his seat so Zeus, in truth, might reign; others, eager for the contrary end, that Zeus might never win mastery over the gods--it was then that I [Prometheus], although advising them for the best, was unable to persuade the Titanes, children of Ouranos (Uranus, Heaven) and Khthon (Chthon, Earth); but they, disdaining counsels of craft, in the pride of their strength thought to gain the mastery without a struggle and by force. Often my mother Themis, or Gaia (Gaea, Earth) (though one form, she had many names), had foretold to me the way in which the future was fated to come to pass. That it was not by brute strength nor through violence, but by guile that those who should gain the upper hand were destined to prevail. And though I argued all this to them, they did not pay any attention to my words. With all that before me, it seemed best that, joining with my mother, I should place myself, a welcome volunteer, on the side of Zeus; and it is by reason of my counsel that the cavernous gloom of Tartaros now hides ancient Kronos and his allies within it. Thus I helped the tyrant of the gods and with this foul payment [i.e. the later chaining and torture of Prometheus] he has responded." …” Theoi More boss lady whipping the penis locked screamer … Prometheus warns the Satyrs that the divine fire needed time and practice to master - that’s the fire in the thighs that comes to me on its own accord - Too much of that and you have the Cybele frenzy that drove Roman men to castrate themselves ! *** Aeschylus, Fragment 116 Prometheus Fire-Kindler (from Galen, Commentary on Hippocrates' Epidemics 6. 17. 1. 880) (trans. Weir Smyth) : "[Prometheus warns the Satyrs to keep clear of fire which they encounter for the first time :] And do thou guard thee well Theoi More boss lady whipping the penis locked screamer ...Jump for my whip! *** The penis lock or ring was probably a fire sacrifice to Prometheus - the binding was of the fingers , but secretly I think it was the penis the Roman fibula: " ... Pseudo-Hyginus, Astronomica 2. 15 (trans. Grant) (Roman mythographer C2nd A.D.) : "[Constellation] Sagitta (Arrow). This arrow, they say, is one of the weapons of Hercules (Heracles), with which he is said to have killed the eagle which ate the liver of Prometheus. It seems not unprofitable to speak of Prometheus at greater length. When the men of old with great ceremony used to carry on the sacrificial rites of the immortal gods, they would burn the victims entire in the flame of the sacrifice. And so, when the poor were prevented from making sacrifices on account of the great expense, Prometheus, who with his wonderful wisdom is thought to have made men, by his pleading is said to have obtained permission from Jove [Zeus] for them to cast only a part of the victim into the fire, and to use the rest for their own food. This practice custom later established. Since he had obtained this permission, not as from a covetous man, but easily, as from a god, Prometheus himself sacrifices two bulls. When he had first placed their entrails on the altar, he put the remaining flesh of the two bulls in one heap, covering it with an oxhide. Whatever bones there were he covered with the other skin and put it down between them, offering Jove [Zeus] the choice of either part for himself. Jupiter [Zeus], although he didn't act with divine forethought, nor as a god who ought to foresee everything, was deceived by Prometheus--since we have started to believe the tale!--and thinking each part was a bull, shoe the bones for his half. And so after this, in solemn rites and sacrifices, when the flesh of victims has been consumed, they burn with fire the remaining parts which are the gods. But, to come back to the subject, Jupiter [Zeus], when he realized what had been done, in anger took fire from mortals, lest the favour of Prometheus should seem to have more weight than the power of the gods, and that uncooked flesh should not be useful to men. Prometheus, however, who was accustomed to scheming, planned by his own efforts to bring back the fire that had been taken from men. So, when the others were away, he approached the fire of Jove, and with a small bit of this shut in a fennel-stalk he came joyfully, seeming to fly, not to run, tossing the stalk so that the air shut in with its vapours should not put out the flame in so narrow a space. Up to this time, then, men who bring good news usually come with speed. In the rivalry of the games they also make it a practice for the runners to run, shaking torches after the manner of Prometheus. In return for this deed, Jupiter, to confer a like favour on men, gave a woman to them, fashioned by Vulcanus [Hephaistos (Hephaestus)], and endowed with all kinds of gifts by the will of the gods. For this reason she was called Pandora. But Prometheus he bound with an iron chain to a mountain in Scythia named Caucasus for thirty thousand years, as Aeschylus, writer of tragedies, says. Then, too, he sent an eagle to him to eat out his liver which was constantly renewed at night. Some have said that this eagle was born from Typhon and Echidna, other from Terra (Earth) [Gaia] and Tartarus, but many point out it was made by the hands of Vulcanus and given life by Jove. The following reason for the release of Prometheus has been handed down. When Jupiter [Zeus], moved by the beauty of Thetis, sought her in marriage, he couldn't win the consent of the timid maiden, but none the less kept planning to bring it about. At that time the Parcae [Moirai, Fates] were said to have prophesied what the natural order of events should be. They said that the son of Thetis' husband, whoever he might be, would be more famous than his father. Prometheus heard this as he kept watch, not from inclination but from necessity, and reported it to Jove. He, fearing that what he had done to his father Saturnus in a similar situation, would happened to him, namely, that he would be robbed of his power, gave up by necessity his desire to wed Thetis, and out of gratitude to Prometheus thanked him and freed him from his chains. But he didn't go so far as to free him from all binding, since he had sworn to that, but for commemoration bade him bind his finger with the two things, namely, with stone and with iron. Following this practice men have rings fashioned of stone and iron, that they may seem to be appeasing Prometheus. Some also have said that he wore a wreath, as if to claim that he as victor had sinned without punishment. And so men began the practice of wearing wreaths at times of great rejoicing and victory. You may observe this in sports and banquets. But to come back to the beginning of the inquiry and the death of the eagle. Hercules, when sent by Eurystheus for the apples of the Hesperides, out of ignorance of the way came to Prometheus, who was bound on Mount Caucasus, as we have shown above. When victor, he returned to Prometheus to tell him that that Draco we have mentioned was slain, and to thank him for his kindness since he had pointed out the way. Straightway he gave what honour he could to the one that deserved it, for he killed the eagle and since it was slain, men began, when victims were sacrificed, to offer livers on the altars of the gods to satisfy them in place of the liver of Prometheus." … “ Theoi More boss lady whipping the penis locked screamer ...athletic open legged Baubo whipping ...The divine fire activated the Greek "lion" or the shaved and wet vulva of Innana! *** Ibycus, Fragment 342 (from Aelian, On Animals) (trans. Campbell, Vol. Greek Lyric III) (Greek lyric C6th B.C.) :
More boss lady whipping the penis locked screamer ...athletic open legged Baubo whipping ...Erotica and the divine fire cannot be separated - but that fire requires penis restraint - which causes Amazons! *** Zeus destroyed the mortals with a flood and Pandora - but Prometheus was able to save a portion of them with his Arks ...:
"Now Prometheus had a son Deukalion (Deucalion) and was married to Pyrrha, the daughter of Epimetheus and Pandora, the first woman created by the gods. When Zeus was ready to obliterate the bronze generation of men, Prometheus advised Deukalion to fashion an ark, which he then outfitted with provisions and launched himself with Pyrrha aboard. Zeus presently flooded most of Hellas with a great downpour of rain from the sky, destroyed all the people except for a few who took refuge on high mountains nearby." … “ Theoi More boss lady whipping the penis locked screamer ...The lion and the hare - or lion and the rooster! Although I am not sure roosters are male - bird sex is weird ...I have seen images of roosters laying eggs ! *** According to Plato all humans had the fire in the beginning - it was only later that only the gods had it... *** Plato, Protagoras 320c - 322a (trans. Jowett) (Greek philosopher C4th B.C.) : "Once upon a time there were gods only, and no mortal creatures. But when the time came that these also should be created, the gods fashioned them out of earth and fire and various mixtures of both elements in the interior of the earth; and when they were about to bring them into the light of day, they ordered Prometheus and Epimetheus to equip them, and to distribute to them severally their proper qualities. Epimetheus said to Prometheus : ‘Let me distribute, and do you inspect.’ This was agreed, and Epimetheus made the distribution [of claws and fur and other attributes] . . . Thus did Epimetheus, who, not being very wise, forgot that he had distributed among the brute animals all the qualities which he had to give-and when he came to man, who was still unprovided, he was terribly perplexed. Now while he was in this perplexity, Prometheus came to inspect the distribution, and he found that the other animals were suitably furnished, but that man alone was naked and shoeless, and had neither bed nor arms of defence. The appointed hour was approaching when man in his turn was to go forth into the light of day; and Prometheus, not knowing how he could devise his salvation, stole the mechanical arts of Hephaistos (Hephaestus) and Athene (Athena), and fire with them." … “ Theoi More boss lady whipping the penis locked screamer ... Prometheus again warns the Satyrs of the dangers of the fire … But that does not apply to women - The penis lock and fire agony was male only - The Amazons fed off that energy ! “ … Aeschylus, Fragment 117 Prometheus Fire-Kindler (from Plutarch, How to Profit by our Enemies 2. 86F) : "[Spoken, says Plutarch, by Prometheus to the satyr who desired to kiss and embrace fire on seeing it for the first time :] ‘Like the goat, Theoi *** Martial: Epigrams Book XI, 29 “ … When you start stroking my slack parts with your ancient hand, I am slaughtered by your thumb, Phyllis; and when you go on to call me “mouse” or “light of my eyes,” I hardly think I can recover in ten hours. You don’t know how to cajole. Say “I’ll give you a hundred thousand and I’ll give you some reliable acres of Setine soil; take wine, a house, boys, gold-inlaid dishes, tables.” No need for fingers. That’s the way to rub for my money, Phyllis. … “ loeb classical library More boss lady and the screamer - Boss lady ravishes the caged screamer with an Amazon robot! *** Prometheus chained to the rock may be an image of the Roman and Greek penis lock - The image of the caging to the rock while an eagle daily or every three days feasted in Prometheus’ liver which grew back - seems like an image of the 30 year penis lock and the ravenous Amazons feeding on that caged energy! - The rings of stone and iron that Roman men wore as a commemoration of the end of the caging of Prometheus were also maybe a commemoration of the removal of the bronze penis cage that happened around 25 years old ! That’s how the dragon fire was built up an collected - Prometheus and Hephaestus were both gods of fire - but also both crippled in some way - Hephaestus literally and Prometheus locked up by order of Zeus … *** *** Aeschylus, Fragment 107 Prometheus Unbound (from Cicero, Tusculan Disputations 2. 10. 23-25) : "[Prometheus addresses his Titan uncles :] ‘Ye race of Titanes (Titans), offspring of Ouranos (Uranus), blood-kinsmen mine! Behold me fettered, clamped to these rough rocks, even as a ship is moored fast by timid sailors, fearful of night because of the roaring sea. Thus hath Zeus, the son of Kronos (Cronus), fastened me, and to the will of Zeus hath Hephaistos (Hephaestus) lent his hand. With cruel art hath he riven my limbs by driving in these bolts. Ah, unhappy that I am! By his skill transfixed, I tenant this stronghold of the Erinyes (Furies). And now, each third woeful day, with dreadful swoop, the minister of Zeus with his hooked talons rends me asunder by his cruel repast. Then, crammed and glutted to the full on my fat liver, the utters a prodigious scream and, soaring aloft, with winged tail fawns upon my gore. But when my gnawed liver swells, renewed in growth, greedily doth he return anew to his fell repast. Thus do I feed this guardian of my awful torture, who mutilates me living with never-ending pain. For fettered, as ye see, by the bonds of Zeus, I have no power to drive from my vitals the accursed bird. Thus, robbed of self-defence, I endure woes fraught with torment: longing for death, I look around for an ending of my misery; but by the doom of Zeus I am thrust far from death. And this my ancient dolorous agony, intensified by the dreadful centuries, is fastened upon my body, from which there fall, melted by the blazing sun, drops that unceasingly pour upon the rocks of Kaukasos (Caucasus).’" … Theoi More boss lady and the screamer - Boss lady feasts on the locked and caged screamer *** There is evidence that Zeus sealed his own doom by getting the sea Nymph Thetis pregnant - My guess is the son was probably Hephaestus - Penis locked Amazon sex - like what Hera had with Zeus - did not ensure that pregnancy would not occur ! The opposite seems to have been the case from the evidence of Roman and Greek wives like Harmonia and her cestus girdle of Aphrodite and large brood of children! The female phallus correlates with high fertiltity: Melanippides, Fragment 765 (from Scholiast on Homer's Iliad) (trans. Campbell, Vol. Greek Lyric V) (Greek lyric C5th B.C.) : "That is why Melanippides says that Thetis was pregnant by Zeus when she was given in marriage to Peleus because of the remarks of Prometheus or Themis [i.e. that she would bear a son greater than his father]." More boss lady and the screamer - Aryan caning! Dream images are whipping prints above generated a high level of female sexual energy - Deep sleep energy - and the new sun-god dude … I guess he is now a self-sustaining source of energy - like a new born sun! - That was the goal of the Egyptian and Roman penis lock up - The Djed pillar - Rings and garlands were worn in commemoration of the breaking of those Prometheus bonds: " ... Aeschylus, Fragment 128 Sphinx (from Athenaeus, Deipnosophists 15. 16. 674D) : "For the stranger a garland, an ancient crown, the best of bonds, as Prometheus said." [N.B. Athenaeus (15. 13. 672E-F) cites Menodotus of Samos to the effect that, after Zeus had freed Prometheus from his bonds and the Titan had professed himself willing to make a "voluntary and painless" expiation for his theft of fire, Zeus ordered him to wear a garland as a symbolic punishment; and that the Carian custom of wearing garlands of osier was a memorial of the shackles once worn by Prometheus, the benefactor of mankind. Athenaeus himself (15. 16. 674D) states that Aeschylus, in the Prometheus Unbound, distinctly says: "In honour of Prometheus we place garlands on our heads as an atonement for his bonds."] ... "- Theoi More boss lady and the screamer - more Aryan caning! Still correlate that image with the eagle and the locked up Prometheus - It was a rite of passage for all elite Roman and Greek men - submitting to Roman matrons like the elderly Phyllis fondling a penis locked Martial above - to his "slaughter"! - The fire agonies of Cybele! *** Apollonius Rhodius, Argonautica 2. 1238 ff (trans. Rieu) (Greek epic C3rd B.C.) : "And now the last recess of the Black Sea opened up and they [the Argonauts] caught sight of the high crags of the Kaukasos (Caucasus), where Prometheus stood chained by every limb to the hard rock with fetters of bronze, and fed an eagle on his liver. The bird kept eagerly returning to its feed. They saw it in the afternoon flying high above the ship with a strident whirr. It was near the clouds, yet it made all their canvas quiver to its wings as it beat by. For its form was not that of an ordinary bird: the long quill-feathers of each wing rose and fell like a bank of polished oars. Soon after the eagle had passed, they heard Prometheus shriek in agony as it pecked at his liver. The air rang with his screams till at length they saw the flesh-devouring bird fly back from the mountain by the same way as it came." … “ Theoi More boss lady and the screamer - more Aryan caning! *** Apollonius Rhodius, Argonautica 3. 844 ff : "The blood-like ichor of Prometheus in his torment, which the flesh-eating eagle had dropped on the spurs of Kaukasos (Caucasus)." Closing scene boss lady and the screamer - Aryan caning boss - lady roars! The eagle and Prometheus was a Roman sexual experience - The golden garlands were a sign of graduation from that! - The penis lock meant men needed that harvesting service from time to time and the Roman woman was pleased to offer that …in the garden of Priapus, in the Roman brothels and in abandoned tombs too - at Eleusis, at the baths, and the temple of Aphrodite, Cybele inns, and for Julia - the daughter of Augustus Caesar - in public Roman monuments … Seneca, Hercules Furens 1206 (trans. Miller) (Roman tragedy C1st A.D.) : "[Herakles (Heracles) laments the murder of his children :] ‘Let the Caspian crags claim my fettered body,
*** The great lord Zeus had a taste for female phallus sex as the early christian Clement of Alexandria describes in the rites of Eleusis where Zeus sacrificed the phallus of a Ram to Demeter as compensation for the rape of Persephone - Hera also reported enslaving Zeus with the cestus girdle of Aphrodite … I’m sure Zeus enjoyed the same kinky sex with the sea Nymph Thetis whom he was in love with! And a baby might have resulted from that - who grew up to end the Greco-Roman world … *** " ...Nonnus, Dionysiaca 33. 355 ff : "I am Thetis . . . Father Zeus drove me from heaven and would have dragged me into marriage, but that old Prometheus stopt his desires, by prophesying that I should bear a son stronger than Kronion (Cronion) [Zeus]; he wished that Thetis' boy should not some time overpower his father and drive out Kronides as high Zeus drove out Kronos (Cronus)." ..." Theoi *** Zeus probably crippled the baby Hephaestus suspecting that the child was not Hera’s ! *** (Fe 8, 2024) Dream images are strong mass reaction to Prometheus - and it makes sense - he was the only Greek and Roman god who reached down to the retail level … Images are a heavy - even mass enlightenment …I was thinking that’s an American thing - the mass is more important that the elites in America! And its true - the marketing machine does to not cater to elite taste at all in America … More boss lady enjoys the locked screamer … Boss lady roars! *** The eagle munching on the liver of a the locked and screaming Prometheus that constantly regenerated probably has a hidden meaning - the core to “the mysteries” even ! The "Aversa Venus" sex of the Satyricon - The fires of Prometheus required those phallic chains for a period of many years - the whole of childhood - during which girls and women and even crones freely enjoyed the cestus girdle on the beardless young “lesbian boys” … *** “ …Philostratus, Life of Apollonius of Tyana 2. 3 (trans. Conybeare) (Greek biography C1st to C2nd A.D.) : "And legends are told of this mountain [Caucasus] by the barbarians, which also have an echo in the poems of the Greeks about it, to the effect that Prometheus because of his love of man, was bound there, and that Herakles (Heracles),--another Herakles and not the Theban is meant,--could not brook the ill-treatment of Prometheus, and shot the bird which was feeding upon his entrails. And some say that he was bound in a cave, which as a matter of fact is shown in a foot-hill of the mountain; and Damis [companion of Philostratus C1st A.D.] says that his chains still hung from the rocks, though you could not easily guess at the material of which they were made, but others say that they bound him on the peak of the mountain; and it has two summits, and they say that his hands were lashed to them, although thy are distant from one another not less than a stade [606 feet], so great was his bulk. But he inhabitants of the Kaukasos (Caucasus) regard the eagle as a hostile bird, and burn out the nests which they build among the rocks by hurling into them fiery darts, and they also set snares for them, declaring that they are avenging Prometheus; to such an extant are their imaginations dominated by the fable." … :” Theoi More boss lady enjoys the locked screamer …full gallop! *** Pliny the Elder, Natural History 7. 198 (trans. Rackham) (Roman encyclopedia C1st A.D.) : "[On inventions :] The storing of fire in a fennel-stalk [was invented] by Prometheus." The fennel-stalk was also strongly associated with the fire of the Vestal Virgins - I’m sure that’s the fire phallus of the cestus girdle of Venus - The fire required a locked phallus though ! The Vesta fire phallus or fascinum was from Hephaestus, but her fire stick was from Prometheus: " ... Depicted as a good-mannered deity who never involved herself in the quarreling of other gods, Vesta was ambiguous at times due to her contradictory association with the phallus. She was the embodiment of the Phallic Mother: she was not only the most virgin and clean of all the gods, but was addressed as mother and granted fertility. Mythographers tell us that Vesta had no myths save being identified as one of the oldest of the gods who was entitled to preference in veneration and offerings over all other gods. Unlike most gods, Vesta was hardly depicted directly; nonetheless, she was symbolized by her flame, the fire stick, and a ritual phallus (the fascinus). While Vesta was the flame itself, the symbol of the phallus might relate to Vesta's function in fertility cults, but it maybe also invoked the goddess herself due to its relation to the fire stick used to light the sacred flame. She was sometimes thought of as a personification of the fire stick which was inserted into a hollow piece of wood and rotated - in a phallic manner - to light her flame. ... " Wikipedia More boss lady enjoys the locked screamer …spit bath ! *** Prometheus and Hephaestus were the deities of the fire of the erect Satyrs - maybe first and last! Greek pottery bears this out - the naked sexually aroused and horse tailed Satyrs dancing with clothed Greek maenads are all penis restrained …But that’s usually not emphasized when we hear about then at all … But Prometheus was about much more: “ … Aeschylus, Prometheus Bound 441 ff (trans. Weir Smyth) (Greek tragedy C5th B.C.) : "[After stealing fire from the gods Prometheus instructed mankind in the arts :] Prometheus : Listen to the miseries that beset mankind--how they were witless before and I made them have sense and endowed them with reason. I will not speak to upbraid mankind but to set forth the friendly purpose that inspired my blessing. First of all, though they had eyes to see, they saw to no avail; they had ears, but they did not understand ; but, just as shapes in dreams, throughout their length of days, without purpose they wrought all things in confusion. They had neither knowledge of houses built of bricks and turned to face the sun nor yet of work in wood; but dwelt beneath the ground like swarming ants, in sunless caves. They had no sign either of winter or of flowery spring or of fruitful summer, on which they could depend but managed everything without judgment, until I taught them to discern the risings of the stars and their settings, which are difficult to distinguish. Yes, and numbers, too, chiefest of sciences, I invented for them, and the combining of letters, creative mother of the Mousai's (Muses') arts, with which to hold all things in memory. I, too, first brought brute beasts beneath the yoke to be subject to the collar and the pack-saddle, so that they might bear in men's stead their heaviest burdens; and to the chariot I harnessed horses and made them obedient to the rein, to be an image of wealth and luxury. It was I and no one else who invented the mariner's flaxen-winged car that roams the sea. Wretched that I am--such are the arts I devised for mankind, yet have myself no cunning means to rid me of my present suffering . . . Hear the rest and you shall wonder the more at the arts and resources I devised. This first and foremost : if ever man fell ill, there was no defence--no healing food, no ointment, nor any drink--but for lack of medicine they wasted away, until I showed them how to mix soothing remedies with which they now ward off all their disorders. And I marked out many ways by which they might read the future, and among dreams I first discerned which are destined to come true; and voices baffling interpretation I explained to them, and signs from chance meetings. The flight of crook-taloned birds I distinguished clearly--which by nature are auspicious, which sinister--their various modes of life, their mutual feuds and loves, and their consortings; and the smoothness of their entrails, and what color the gall must have to please the gods, also the speckled symmetry of the liver-lobe; and the thigh-bones, wrapped in fat, and the long chine I burned and initiated mankind into an occult art. Also I cleared their vision to discern signs from flames,which were obscure before this. Enough about these arts. Now as to the benefits to men that lay concealed beneath the earth--bronze, iron, silver, and gold--who would claim to have discovered them before me? No one, I know full well, unless he likes to babble idly. Hear the sum of the whole matter in the compass of one brief word--every art possessed by man comes from Prometheus." … “ Theoi More boss lady enjoys the locked screamer …Greek "Lioness of the cheese grater" style ! Nonnus, Dionysiaca 48. 264 ff :
More boss lady enjoys the locked screamer - multi cane session! I think I’ve found a new female sex fetish! …Not something that jumps to you - but the dream images say so …Whipping followed by deep slumber ... Prometheus is the real source of this female phallus/female whip fetish - Aesop tells us so - and the chained to a rock myth is certainly an allegory of penis lock up …and Amazon lust … *** In this excerpt we learn that Kronos looked after the needs of the mortals unlike his son Zeus - Prometheus was the only hope for mankind … “ … Plato, The Statesman 269a - 274d (trans. Fowler) : "[Plato employs the myth of Prometheus in a philosophical discussion :] Stranger : We have often heard the tale of the reign of Kronos . . . And how about the story that the ancient folk were earthborn and not begotten of one another? Younger Sokrates (Socrates) : That is one of the old tales, too . . . Stranger: In the reign of Kronos (Cronus). . . all the fruits of the earth sprang up of their own accord for men . . . god himself was their shepherd, watching over them, just as man, being an animal of different and more divine nature than the rest, now tends the lower species of animals . . . [But in the subsequent reign of Zeus,] men, deprived of the care of the deity [Kronos] who had possessed and tended us, since most of the beasts who were by nature unfriendly had grown fierce, and they themselves were feeble and unprotected, were ravaged by the beasts and were in the first ages still without resources or skill; the food which had formerly offered itself freely had failed them, and they did not yet know how to provide for themselves, because no necessity had hitherto compelled them. On all these accounts they were in great straits; and that is the reason why the gifts of the gods that are told of in the old traditions were given us with the needful information and instruction,--fire by Prometheus, the arts by Hephaistos (Hephaestus) and the goddess [Athena] who is his fellow-artisan, seeds and plants by other deities [i.e. Demeter and Dionysos]. And from these has arisen all that constitutes human life, since, as I said a moment ago, the care of the gods had failed men ‘and they had to direct their own lives and take care of themselves." … “ Theoi More boss lady enjoys the locked screamer - multi cane session!
“ … Aeschylus, Prometheus Bound 1 ff (Greek tragedy C5th B.C.) : "[Prometheus :] It is because I bestowed good gifts on mortals that this miserable yoke of constraint has been bound upon me. I hunted out and stored in fennel stalk the stolen source of fire that has proved a teacher to mortals in every art and a means to mighty ends." … “ Theoi More boss lady enjoys the locked screamer - multi cane session! The release of Prometheus was also the fall of Zeus - That fall has still not been revealed though ...But it must have coincided with the fall of Rome ... Aeschylus, Prometheus Bound 168 ff : "[The chained Prometheus predicts his release :] Truly the day shall come when, although I am tortured in stubborn fetters, the prince of the blessed [Zeus] will need me to reveal the new design whereby he shall be stripped of his sceptre and his dignities [i.e. the secret of which goddess would bear a son to overthrow Zeus] . . . One day his [Zeus'] judgement will soften, when he has been crushed in the way that I know. Then, calming down his stubborn wrath, he shall at last [release the Titan and] bond with me in union and friendship, as eager as I am to welcome him." … Theoi More boss lady enjoys the locked screamer - multi cane session! Amazon sex …and male submission - that was the Roman and Greek way - or the Prometheus way - And there are a lot of examples - Marcus Aurelius for example was forced to share his wife with her gladiator and soldier lovers - and was displayed in bronze nude and helmeted standing next to the fully clothed Empress ...Annia Galeria Faustina the Younger was also very fertile - She gave the emperor 12 children ! That was the "donkey" phallus of the Roman matron - But that also ended when Rome ended …Maybe that Prometheus energy that I just saw released means the Amazons are back ! - that Amazon kink is just below the surface of modern life - even in unlikely places like the Islamic world … Aeschylus, Fragment 108 Prometheus Unbound (from Plutarch, On Fortune 3. 98C) : "[Prometheus speaks of his gifts to mankind :] Giving to them stallions--horses and asses--and the race of bulls to serve them as slaves and to relieve them of their toil." The Greek and Roman man was the horse tailed Satyr ridden Amazons - it was codified in the sexual "yoke" of the Roman and Greek marriage …Sexual fire is the only reason I can think of for that ! More boss lady enjoys the locked screamer - multi cane session! Aeschylus, Prometheus Bound 399 ff : "Chorus [of Okeanides (Oceanids)] : I mourn your unfortunate fate, Prometheus. Shedding from my eyes a coursing flood of tears I wet my tender cheeks with their moist streams. For Zeus, holding this unenviable power by self-appointed laws, displays towards the gods of old an overweening spirit. Now the whole earth cries aloud in lamentation [missing text] . . . lament the greatness of the glory of your time-hallowed honor, the honor that was yours and your brother's [Atlas']; and all mortals who make their dwelling place in holy Asia share the anguish of your most lamentable suffering . . . The waves of the sea (pontos) utter a cry as they fall, the deep laments, the black abyss of Aides [Haides] rumbles in response, and the streams of pure-flowing rivers lament your piteous pain." … “ Theoi More boss lady enjoys the locked screamer - Open legged athletic Baubo caning ... That was all ages of Roman and Greek men - the early penis locked training was a lifetime stamp - even after the removal of the penis cage - The young phallic Hetaira and Tribade - as an addition to his wife - was a luxury entitlement for the wealthy Greek and Roman man ... *** Aeschylus, Prometheus Bound 753 ff : "Prometheus : Ah, you would hardly bear my agonies to whom it is not foredoomed to die; for death would have freed me from my sufferings. But now no limit to my tribulations has been appointed until Zeus is hurled from his sovereignty. Closing scene: More boss lady enjoys the locked screamer - dog caned firmly in hand ... *** Aeschylus, Prometheus Bound 907 ff : "Prometheus : Yes, truly, the day will come when Zeus, although stubborn of soul, shall be humbled, seeing that he plans a marriage [i.e. a union with the goddess Thetis] that shall hurl him into oblivion from his sovereignty and throne [since that goddess is destined to bear a son greater than his father]; and then immediately the curse his father Kronos invoked as he fell from his ancient throne, shall be fulfilled to the uttermost. Deliverance from such ruin no one of the gods can show him clearly except me. I know the fact and the means. So let him sit there in his assurance, putting his trust in the crash reverberating on high and brandishing his fire-breathing bolt in his hands. For these shall not protect him from falling in ignominious and unendurable ruin. Such an adversary is he now preparing despite himself, a prodigy irresistible, even one who shall discover a flame mightier than the lightning and a deafening crash to outroar the thunder; a prodigy who shall shiver the trident, Poseidon's spear, that scourge of the sea and shaker of the land. Then, wrecked upon this evil, Zeus shall learn how different it is to be a sovereign and a slave. Chorus [of Okeanides (Oceanids)] : Surely, it is only your own desire that you utter as a curse against Zeus. Boss lady and blond friend enjoy the locked screamer - naked dancing to her whip! *** (Feb 12, 2024) That's Roman and Greek romance - the clothed phallic matrons and the naked penis locked noblemen as horse tailed penis locked satyrs ...Imported to Greece from Libya by the daughters of Danaus - the core of Roman and Greek erotica was Amazon and penis restrained - but also secret - and the secret of Eleusis was guarded by capital punishment … Ancient Libya is growing in mind as a frontier of the forbidden Amazon fire and lust !- Another insight I have had is Zeus is still present - otherwise I would not be under the ancient fire prohibition ! And that’s a real prohibition as is proven to me any time I work on this fire …That ancient Zeus ban is still in effect….Maybe Zeus just jumped to heading the Christian movement which was much easier to control than the pagans - the Christians consider the erotic fire to be satanic - which fits in just perfectly with the Zeus prohibition …When you add in universal circumcision - the Prometheus fire problem is almost non existent today - Nobody reports Martial's “fire agonies” today - except me maybe … The fire in the thighs ! Modern readings of the release of Prometheus focus on the release of the Thetis secret to Zeus - but never fully address the threat posed by the Zeus’s lust for the water nymph … The deadly fruit of that union is assumed to be Achilles - but I do not agree - Achilles never attained full immortality … and so could not be a threat to the rule of Zeus … My guess is the god of fire Hephaestus is the better candidate … Recent dream images suggest a release and expansion of the Prometheus energy …The inner image is the dark sun, which I am compelled to bow down to daily - now has real competition in the “godspace” … Maybe the Draco reptilians have really been banished from the solar system! *** " ...Prometheus the Fire-Bringer … was probably the final play in the Prometheia trilogy traditionally ascribed to the 5th century BC Greek tragedian Aeschylus. As conventionally reconstructed, this trilogy reimagines the myths of Prometheus found in Hesiod's Theogony and Works and Days. In the first play, Prometheus Bound, the Titan is chained to a rock and tortured for giving fire to humankind, as well as teaching them other arts of civilization. In the sequel, Prometheus Unbound, the Greek hero Heracles kills the eagle that Zeus sent to consume Prometheus' regenerating liver every day, and then frees the Titan from his chains. Only a single line of dialogue survives from Fire-Bringer: Quiet, where need is; and talking to the point. Additionally, according to a scholium at line 94 of Prometheus Bound, the Titan claims in Fire-Bringer that he had been bound for thirty-thousand years. Despite the paucity of direct evidence, Prometheus' foreshadowing of future events in the trilogy's first play suggests that the final play concerned itself with Prometheus' knowledge of a secret that could potentially lead to Zeus's downfall, and how the revelation of this secret leads to reconciliation between the Titan and Olympian. The secret is this: Thetis the Nereid, whom Zeus wants to take as a lover, is fated to bear a child greater than its father. Lying with her, then, would result in Zeus's being overthrown just as he had overthrown his own father, Cronus. During the course of the drama, Prometheus decides to warn Zeus about Thetis. Rather than lie with her, Zeus marries her off to the mortal Peleus, King of Aegina. The product of this union will indeed be a son greater than the father, namely Achilles, Greek hero of the Trojan War. Consequently, Zeus reconciles with Prometheus. Finally, Athenaeus wrote of a contemporary Athenian festival dedicated to Prometheus: Aeschylus clearly states in the Unbound that in honor of Prometheus we place a garland on the head as recompense of his bondage. Some scholars have taken this to mean that in the Unbound, Prometheus prophesies that eventually (in the Fire-Bringer), Zeus would reconcile with him, and institute some kind of festival in his honor. Given the title of the play, and considering that Aeschylus' Oresteia provides an aetiology for Athens's Areopagus, it has been suggested that Prometheus the Fire-Bringer concludes with providing an aetiology for a yearly Athenian torch race honoring the Titan. A minority of scholars believe that Prometheus the Fire-Bringer is actually the first play in the trilogy. One reason is that Prometheus Bound begins in medias res. According to this theory, Prometheus the Fire-Bringer would dramatize the Titan's theft of fire as described in the Theogony. … “ Wikipedia Boss lady and blond friend enjoy the locked screamer - naked dancing to her whip!
*** The Zeus pardon of Prometheus was commemorated by golden garlands - like those that can be seen on the Hawara portraits on this website … My guess is that meant penis lock release after the Sed festival and the raising of the Djed pillar … “ … AESCHYLUS FRAGMENTS 57 - 154, TRANSLATED WITH NOTES BY HERBERT WEIR SMYTH PROMÊTHEUS LYOMENOS Boss lady and blond friend enjoy the locked screamer - naked dancing to her whip! *** “ … AESCHYLUS FRAGMENTS 57 - 154, TRANSLATED WITH NOTES BY HERBERT WEIR SMYTH… PROMÊTHEIS From the Scholiast on Prom. 511 it is to be inferred that the Lyomenos followed the Desmôtês. The theme and place of the Pyrphoros are still disputed: (1) it is another name for the Pyrkaeus; (2) it preceded the Desmôtês in the trilogy and dealt with the Titan’s theft of fire – in this sense, it is the Fire-Bringer or Fire-Giver; (3) as the Fire-Bearer, it followed the Lyomenos, and described the inauguration of the Promêtheia, the Athenian festival at which torch-races were held in honour of the Titan, now become the god of the potter-guild. Some, who follow Canter in identifying the Pyrphoros with the Pyrkaeus, maintain that it was the satyric drama, and dealt with the Attic worship of the god. A satyr-play in the Prometheus-trilogy is unknown. The extract from the Literary History, appended to the Life of the poet in the Medicean and many other manuscripts, says that “some of Aeschylus’ plays, as those entitled Prometheus (oi Promêtheis), dealt only with gods.” The singular Promêtheus, may at times be a collective title; but it generally indicates a particular play whose more exact designation was unknown or neglected. Late writers sometimes cite, as from the Desmôtês, passages not appearing in that play: these should, if possible, be located among the other dramas of the group rather than forced into the text of the extant tragedy. … “ Theoi Boss lady and blond friend enjoy the locked screamer - naked dancing to her whip! (Feb 13, 2024) Prometheus Unbound is a missing text in western civilization - I’m not surprised though - that divine fire is not lightly given … In this essay we learn that the Titans that Zeus threw down into Tartarus - and Tartarus itself - are African! Aeschylus paints Tartarus as somewhere south of Ethiopia … Classical scholars still always find a way to have Ethiopia without the negros …But that is has to give way eventually … The negro problem is also the dragon fire problem - that’s where the fire is projected … “ …The Prometheus Unbound of Aeschylus: Rebuilding a Lost Masterpiece … Prometheus Bound by Aeschylus is one of world literature’s best-known plays. We possess it today only because scholars at the Library of Alexandria chose it as one of seven representative Aeschylus plays (out of at least seventy-three) to be copied for libraries and schools—the equivalent of choosing about four of Shakespeare’s plays. Consequently, it was re-copied in the Byzantine Empire throughout the Middle Ages, long enough for Renaissance humanists to obtain manuscripts that were eventually printed. Aeschylus’ other plays disappeared. We know them today only as titles or in short passages quoted by contemporary authors. Prometheus Unbound carries forward and completes the story of Prometheus begun in Prometheus Bound. The two plays were intended as a unity; Prometheus Bound cannot be fully understood as Aeschylus intended without some knowledge of its sequel. In this article, I translate the surviving Greek and Latin passages of the Unbound and assemble them into the framework of a proposed plot. For the portions of the play where no confirmed passages exist, I used other evidence from classical sources when available and, where all else fails, my poet’s sense of where the play’s momentum is heading. What survives of Prometheus Unbound is fascinating. Studying, translating, and attempting to reassemble its puzzle pieces gave me new respect for Aeschylus as a playwright and for the scope of his dramatic ideas. In this article I wish to give readers some sense of what I think occurred in this lost play and how it fits into Aeschylus’ concept of the Prometheus myth. I hope I can give readers new insights into what Aeschylus intended to tell us through the Prometheus story, a story that continues to have relevance for our modern age. Background Aeschylus’ Athenian audience would already have been familiar with the Prometheus legend from Hesiod. His Works and Days and Theogony recount how Zeus overthrew his father Cronos for supremacy of the gods in an epic battle against the Titans (the “Titanomachy”). Following his victory, Zeus banished Cronos and the Titans to Tartarus. He also planned to obliterate humanity to create a new race of people. Prometheus (whose name means “Forethought”), son of the Titan Iapetus, thwarted this plan by stealing fire from Olympus in a fennel stalk to bestow on mankind. This gift allowed humanity to acquire the skills needed for survival. But Zeus’ punishment was severe. He ordered Hephaistos to chain Prometheus to a cliffside in the remote Caucasian Mountains. He then sent an eagle to consume Prometheus’ liver, which continually regenerated and was reconsumed in an unending cycle. Ages later, the hero Heracles killed the eagle and freed Prometheus from bondage. Zeus and Prometheus reconciled. Aeschylus made important changes to this fire-legend, all of which enhance the story’s dramatic impact. Prometheus is now the child of Gaia, the Earth Goddess, a primordial deity with knowledge of the hidden workings of fate. (Her divine DNA also readily explains Prometheus’ “forethought”). In Aeschylus’ version, Prometheus was Zeus’ ally in the Titanomachy, and his counsel was decisive in Zeus’ victory. Because Zeus owed his throne to Prometheus, the punishment he later inflicts becomes an especially harsh betrayal. In addition, Prometheus not only grants mankind fire, but also teaches them the arts and sciences, enabling them to develop culture and civilization. Finally, Prometheus is now possessor of a momentous secret: he knows how Zeus will one day be overthrown, a secret he refuses to disclose even under torture. (Spoiler: Thetis, with whom Zeus desires an affair, is fated to bear a child greater than his father.) These reworkings of the legend create a dramatic tension in Bound that ultimately resolves in Unbound. Aeschylus’ dramatic concepts were too large for a single play, so he usually wrote plays in trilogies that carried a character or legend through three successive dramas, their tragic intensity subsequently relieved by a comic satyr play. Prometheus Bound reads like a middle play: the action is already afoot, and the ending is inconclusive. A prelude seems to be called for—a play recounting the theft of fire and Zeus’ apprehension and trial of Prometheus. Yet we have no conclusive evidence from antiquity that a third play existed (or a concluding satyr play). A single line attributed to a play called Prometheus the Fire-Bringer (Pyrphoros) might refer to Prometheus the Fire-Kindler (Pyrkaeos), the satyr play appended to the Persians trilogy in 472 B.C. These descriptive suffixes were attached to play titles by Alexandrian scholars centuries after Aeschylus lived and were not always uniformly applied. Unlike Aeschylus’ other six remaining plays, we have no information for the date of the first production of the Prometheus plays, or if they were ever produced during his lifetime. My impression is that both Bound and Unbound were left on Aeschylus’ desk, more or less complete, when he died in Gela, Sicily, in 456 BC, and that he simply did not live long enough to write a third play. His son Euphorion, also a playwright, could have edited these two plays for a posthumous production in Athens, completing the trilogy with a third play of his own composition. Maybe this play was the shadowy Fire-Bringer. But we will likely never know the answer, and so must consider Bound and Unbound as a “duology” rather than a trilogy. Reconstructing the Play The greatest obstacle in reconstructing Prometheus Unbound is deciding what happened during the parts of the play for which no quotations survive. Almost nothing remains of the choral songs. The middle and concluding episodes are completely blank. For these episodes, even knowing which characters appeared is challenging. In making these difficult surmises, an ancient copyist’s mistake is enormously helpful. The oldest manuscript tradition of Prometheus Bound (the 11th century Medicean manuscript) contains a dramatis personae that includes Gaia and Heracles, although neither appears in that play. We know from contemporary writers that Heracles appeared in Unbound, so it is thought that the Medicean text tradition inadvertently copies the character list for both plays. Medieval manuscripts are riddled with all sorts of copyist mistakes that hound academicians like Furies in trying to decide what ancient authors actually wrote. This particular error is indispensable in reconstructing Unbound. When the play begins, ages have passed since the end of Prometheus Bound. Thirteen generations, per Prometheus’ statement in Bound (line 774). Prometheus remains chained to the Caucasian rocks. At some point after the first play ended, Zeus sent the divine eagle to consume Prometheus’ liver. In Aeschylus’ version, this feasting occurs every three days. The stage would depict the eagle in the background, perched on high rocks, waiting to descend again. Judging from the locations mentioned in this fragment, Aeschylus placed the Titans’ exit from Tartarus somewhere south of Egypt in lands the Greeks broadly called “Ethiopia.” These lines from the entrance of the Chorus of Titans describe their route from Tartarus to Caucasia. … beyond the Red Sea’s depths Prometheus then addresses the Titans. His remarkable speech was translated into Latin by the Roman statesman Cicero for the philosophical treatise Tusculan Disputations. The original Greek text is lost. After ages of torture, Prometheus remains defiant, but it is now a defiance mixed with resignation and a longing for an end to suffering: Race of Titans, kinsmen of my blood, The metaphor comparing the chained Prometheus to a ship moored in a stormy sea is one of the most compelling images in ancient literature. For me, this speech refutes the claim some make based on “stylometric analysis” that Aeschylus could not have authored the Prometheus plays. The spirit matters: the grandeur and pathos of Prometheus’ words could only have been written by Aeschylus. During a subsequent dialogue with the Titans, Prometheus recounts some of the benefits he bestowed on mankind: …Horses, asses I gave them, the race of bulls A lost choral song by the Titans followed, after which comes a section which, I feel, was the central episode of the play. Gaia, the Earth Goddess and mother of Prometheus, rises from the earth to console and advise her son. A true matriarch, Gaia was ancestor, one way or another, of every divinity in the play—mother of the Titans, grandmother of Zeus, and so on. Her advice would be worth having: she was one of the primal gods, the original deity presiding over the Oracle at Delphi, a prophetess intimately familiar with the workings of fate. What did she tell Prometheus? No certain quotations survive, but Prometheus relates in Bound that Gaia often told him the course of future events. We can imagine she did so here, too. But she also worked to shape events. Prometheus also says in Bound that during the war between Cronos and Zeus, Gaia foresaw that victory would be won by strategy (dolos), not by brute force. After the Titans rejected this advice, Gaia and Prometheus shifted their allegiance to Zeus, a switch that was crucial in Zeus’ triumph. This partnership was broken when Prometheus made the decision to steal fire—a personal decision, not fated, as he makes clear. Given Gaia’s active role in creating the Zeus-Prometheus alliance, I expect she would offer Prometheus practical advice how to mend the rift and thereby end his captivity. In fact, Prometheus had already foreseen his pardon. He declared in Bound that his release by Zeus was preordained by the Fates, acting on behalf of Necessity (Anake). The reference to Anake, the Greek goddess Necessity, is significant, for her name was a fearful one. Necessity was the oldest, most mysterious, most powerful of the primordial Greek gods. Self-created from Chaos, she, along with her consort Time (Chronos—not to be confused with Cronos, father of Zeus), created the cosmos. She carried in her hand a spindle on which she spun the course of future events. Even Zeus was powerless to change what Necessity decreed. Despite being arguably the most powerful deity, Greeks seldom dared to mention her name or even pray to her. As her verdicts were unalterable, there was no point in making sacrifices to her. Prometheus had the ability to sense the outline of her plans, but Gaia, the daughter of Necessity, would know those plans in granular detail, and what actions they required. We can imagine Gaia explaining the reasons for Zeus’ new-found clemency. An ordered cosmos is guided by principles of justice—brute power alone is unsustainable. Zeus obtained supremacy by force and violence, but he can keep power only by ruling justly. His overthrow is not unalterable fate, however, but depends on actions. Between plays, Zeus must have realized this. During the ages Prometheus was chained to the rock, Zeus softened his harshness and became merciful, as shown by the freeing of the Titans. He has aligned his rule with the cosmic order. Because he now rules justly and wisely, Gaia says, Prometheus’ defiance serves no purpose. In all creation, now only Prometheus refuses to acknowledge Zeus’ rule. His stubbornness alone keeps him chained. The time for reconciliation has come. The newly-freed Titans, listening in the background, would have surely voiced their approval. If Zeus indeed grants him freedom, Prometheus agrees to reveal his secret. Gaia then departs for Olympus to plead with Zeus for his pardon. Hearing this motherly advice would not be easy for the pain-racked Prometheus. But he had foreseen in the earlier play that Zeus might grow milder and wish a reconciliation, and that Prometheus would then welcome him as a friend. Yet we have to wonder—how did Zeus acquire this insight? Divine introspection is possible but unlikely—we know from mythology this was not a god’s usual path to maturity. Maybe it was through prophecy: perhaps Gaia, not averse to putting her thumb on fate’s scales, appeared to Zeus and prophesied his downfall unless he moderated his harshness and reached an accord with Prometheus. The Gaia-Prometheus dialogue would have been fascinating to read, but evidently the complexity of its ideas did not lend itself to short quotations. Whatever they discussed, the play’s events now move quickly. Following Gaia’s departure and a further choral song by the Titans, Heracles marches onto the stage, draped in a lionskin, a bow and quiver full of arrows slung over his shoulder. He tells the Titans he is passing through Caucasia on his trek northward to steal the apples of the Hesperides, the eleventh of his Twelve Labors. He wishes to ask Prometheus for advice on the route he must take and the dangers he will face. In return, Heracles promises to grant him any favor he requests. Prometheus answers Heracles in a lengthy “journey narrative,” a passage corresponding to his prophecy of Io’s wanderings in Bound. The account of Heracles’ travels contained colorful descriptions of foreign peoples and picturesque geographical details. As a result, several classical authors quoted passages from it. As Heracles journeys northward, Prometheus warns, he must face the North Winds: Take this straight road, where you will first encounter Heracles then meets “the Gabians,” perhaps a reference to the Gabii, a tribe that in Roman times lived in central Italy. Their life resembles a remnant of the Golden Age: …Thereafter you will meet a folk more righteous In gratitude for this advice, Heracles grants Prometheus’ request to slay the eagle perched on the crags above them, the dramatic high point in what is primarily a speech-play. Putting an arrow on his bow and aiming carefully at the eagle, Heracles prays for divine aid: Archer Apollo, guide my arrow straight! Heracles’ arrow finds its target. The eagle drops. Heracles then unshackles Prometheus. After ages of bondage, Prometheus rises, freed. He thanks Heracles—and does not fail to note the irony that a son of Zeus has freed him: My fiercest foe has sired this dearest friend! Heracles departs, leaving the liberated Prometheus and the Titan Chorus to contemplate the implications of what has occurred. Boss lady and blond friend enjoy the locked screamer - naked dancing to her whip! *** My guess is Hephaestus eventually did Zeus in … The Christian movement just stepped into the vacuum created by his collapse … Zeus is probably in Tartatus with the entire Greco Roman world - But what about the fire curse that is still active? That was more a Hephaestus curse that a Zeus curse - as the curse of necklace of Harmonia shows… The Nymph Thetis and Hephaestus have probably been the secret rulers of Olympus since the fall of Rome … “ …NÊREÏDES Boss lady and blond friend enjoy the locked screamer - naked dancing to her whip! That's penis locked Amazon sex - or penis locked Menead sex - the eagle munching on the liver of a chained Prometheus - the only sex Greek and Roman men had during their penis locked early years ...And even after ! *** “ … FRAGMENT 87 [Women] upon whom looketh neither the sun’s flashing ray nor the starry eye of Leto’s child. Possibly from a description of the Maenads, whose appearance is represented as equally strange with that of the daughters of Phorcys, upon whom “neither doth the sun with his beams look down, nor ever the nightly moon” (Prom. 796). Hecate, a moon-goddess, is here identified with Artemis. … “ Theoi Boss lady and blond friend enjoy the locked screamer - naked dancing to her whip! - Blond has a go... ** PROMÊTHEUS PYRPHOROS Boss lady and blond friend enjoy the locked screamer - naked dancing to her whip! - Blond has a go... *** PROMÊTHEUS PYRKAEUS *** Satyr plays were light refreshment in between heavy stuff - I am sure they were also sexual plays - featuring naked but penis locked Satyr - horses and their Manead playmates ... Boss lady and blond friend enjoy the locked screamer - naked dancing to her whip! - Blond has a go... *** " ...Aelian, On Animals 6. 51 (trans. Scholfield) (Greek natural history C2nd A.D.) : "It behoves me to repeat a story, which I know from having heard it, regarding this creature [the viper], so that I may not appear ignorant of it. It is said that Prometheus stole fire, and the story goes that Zeus was angered and bestowed upon those who laid information of the theft a drug to ward off old age. So they took it, as I am informed, and placed it upon an ass. The ass proceeded with the load on its back; and it was summer time, and the ass came thirsting to a spring in its need for a drink. Now the snake which was guarding the spring tried to prevent it and force it back, and the ass in torment gave it as the price of the loving-cup the drug it happened to be carrying. And so there was an exchange of gifts: the ass got his drink and the snake sloughed his old age, receiving in addition, so the story goes, the ass's thirst. What then? Did I invent the legend? I will deny it, for before me it is celebrated by Sophokles, the tragic poet [C5th B.C.], and Dinolokhos [C5th B.C.], the rival of Epikharmos (Epicharmus), and Ibykos of Rhegion (Ibycus of Rhegium), and the comic poets Aristias and Apollophanes." ... " Theoi Boss lady and blond friend enjoy the locked screamer - naked dancing to her whip! - Blond has a go... ** " ... Plato, Philebus 16b (trans. Fowler) (Greek philosopher C4th B.C.) : "Sokrates (Socrates) : A gift of gods to men [i.e. the art of invention], as I believe, was tossed down from some divine source through the agency of a Prometheus together with a gleaming fire." ... " Theoi Boss lady and blond friend enjoy the locked screamer - naked dancing to her whip! - Blond has a go... *** " ... Aeschylus, Prometheus Bound 228 - 258 : "Prometheus : However, you ask why he [Zeus] torments me [Prometheus], and this I will now make clear. As soon as he had seated himself upon his father's throne, he immediately assigned to the deities their several privileges and apportioned to them their proper powers. But of wretched mortals he took no notice, desiring to bring the whole race to an end and create a new one in its place. Against this purpose none dared make stand except me--I only had the courage; I saved mortals so that they did not descend, blasted utterly, to the house of Haides. This is why I am bent by such grievous tortures, painful to suffer, piteous to behold. I who gave mortals first place in my pity, I am deemed unworthy to win this pity for myself, but am in this way mercilessly disciplined, a spectacle that shames the glory of Zeus . . . Chorus : Did you perhaps transgress even somewhat beyond this offence? Boss lady and blond friend enjoy the locked screamer - naked dancing to her whip! - Blond has a go... *** " ...Aeschylus, Prometheus Bound 106 ff : "Flashing fire, source of all arts, he [Prometheus] has purloined and bestowed upon mortal creatures. Such is his offence; for this he is bound to make requital to the gods." ... " Theoi Boss lady and blond friend enjoy the locked screamer - naked dancing to her whip! - Blond has a go... *** " ... Aeschylus, Prometheus the Fire-Kindler (lost play) (Greek tragedy C5th B.C.) : Prometheus the Fire-Kindler (Pyrkaeus) was a lost satyr play which probably described the institution of the torch-race festival by Prometheus following his theft of fire. ... " Theoi Boss lady and blond friend enjoy the locked screamer - naked dancing to her whip! - Closing dance - Down boy! Down ... " ... Aeschylus, Prometheus Bound 944 ff : "[Hermes rebukes Prometheus :] To you, the clever and crafty, bitter beyond all bitterness, who has sinned against the gods in bestowing honors upon creatures of a day--to you, thief of fire, I speak." ... " Theoi Boss lady and blond friend enjoy the locked screamer - naked dancing to her whip! - Closing dance The workings of fate are not alterable - that’s why I believe the son of Thetis fulfilled the Prometheus prophesy … and Zeus went down to Tartarus - But the fire curse is still active - More Hephaestus curse than Zeus - and I may have lifted it - That was the inner thought above - and the new Prometheus energy probably backs that up ! I suppose I am an avatar of Hephaestus - That’s a black African energy - Ptah and his penis lock up … “ … In fact, Prometheus had already foreseen his pardon. He declared in Bound that his release by Zeus was preordained by the Fates, acting on behalf of Necessity (Anake). The reference to Anake, the Greek goddess Necessity, is significant, for her name was a fearful one. Necessity was the oldest, most mysterious, most powerful of the primordial Greek gods. Self-created from Chaos, she, along with her consort Time (Chronos—not to be confused with Cronos, father of Zeus), created the cosmos. She carried in her hand a spindle on which she spun the course of future events. Even Zeus was powerless to change what Necessity decreed. ….” The Prometheus Unbound of Aeschylus: Rebuilding a Lost Masterpiece (2024) By Carey Jobe Prometheus unbound - Boss lady flew in screamer from half way around the world for a caning and whipping session! That’s the inner image I have of Prometheus sex … Locked and Amazon passive ! And it’s probably true … Aesop reports that Prometheus placed a phallus on mortal women and a vagina on mortal men! That was the fire kindler - locked sex... To commemorate the release of Prometheus Athens had a fire torch race - the Prometheia - Greek men also wore the golden garlands and iron and stone rings - which probably meant their period in penis lock up was over - maybe the same as the Sed festival in Egypt and the raising of the Djed pillar ... “ … Prometheia The time at which it was solemnised is not known, but it was one of the five Attic festivals, which were held with a torch-race in the Ceramicus (Harpocrat l.c.; Schol. ad Aristoph. Ran. 131; comp. Lampadephoria), for which the gymnasiarchs had to supply the youths from the gymnasia. Prometheus himself was believed to have instituted this torch-race, whence he was called the torch-bearer (Hygin. Poet. Astr. II.15; Eurip. Phoeniss. 1139; Philostrat. Vit. Sophist. II.20). The torch-race of the Prometheia commenced at the so-called altar of Prometheus in the academia (Paus. I.30 § 2; Schol. ad Soph. Oed. Col. 53), or in the Ceramicus, and thence the youths with their torches raced to the city (Welcker, Die Aeschyl. Trilog. p120, &c.). … “ … “ penelope.uchicago Prometheus unbound - saddling up - in spurs! "Mulier equitans" or woman horse riding - My website does not come up on search - I'm invisible its seems - for good or ill- but when it does come up in search the term Mulier equitans comes up recently - The image is regular woman on top sex though - There are no Roman images of “Aversa venus” sex - or images of the cestus girdle in action - But reading Martial and the Priapea and the Satyricon sends a different message to me …The female phallus was a real thing in the ancient world ...The "lion" to the "hare" or locked male phallus ... *** Prometheus married a sea-Nymph - which probably means Thetis and her nymphs succeded Zeus after his downfall “ … Aeschylus, Prometheus Bound 555 ff (trans. Weir Smyth) (Greek tragedy C5th B.C.) : "This song, which, about your [Prometheus'] bridal bed and bath, I [the chorus of Okeanides (Oceanids)] raised to grace your marriage, when you wooed with gifts and won my sister [the Okeanis (Oceanid)] Hesione to be your wedded wife." … “ Theoi Boss lady canes a locked and restrained screamer ... *** (Feb 15, 2024) Inner image is Zeus hates Athens! Wherever Zeus is - My guess is he’s with the other dictators in Tartarus …The Greek miracle was that forbidden Promethean fire - that’s what set Athens and the rest of Greece apart from the rest of the world … But there was a price for that and I am sure that hint from Aesop was it - the phallus was transferred to women - at least for the period of beardless youth … And even after - the Hetaira were all phallic Amazons " ... Aeschylus, Prometheus the Fire-Kindler (lost play) (Greek tragedy C5th B.C.) :
More boss lady canes a locked and restrained screamer ...Swift and hard strokes! Athens and Greece were the children of Prometheus or moulded from clay and water by Prometheus - Rome too, but this legend is barely mentioned at all - That Prometheus fire was a taboo subject …Taboo like the tight Greek and Roman penis lock …And the large Greek dildo - given to all married Greek women - That was Prometheus! “ …. Suidas s.v. Gigantiai (trans. Suda On Line) (Byzantine Greek lexicon C10th A.D.) : "[A rationalisation of the Prometheus myth :] Prometheus : According to the Judges of the Judaeans, Prometheus was known amongst the Greeks [as the one] who first discovered scholarly philosophy. He it is of whom they say that he moulded men, inasmuch as he made some idiots understand wisdom. And Epimetheus, who discovered music." …. “ Theoi More boss lady canes a locked and restrained screamer …Spit bath! “ … Ovid, Metamorphoses 1. 363 ff (trans. Melville) (Roman epic C1st B.C. to C1st A.D.) : "[Deukalion (Deucalion) laments after the Great Deluge has wiped out all of mankind:] ‘O for my father's [Prometheus'] magic to restore mankind again and in the moulded clay breathe life and so repopulate the world!’”… “ Theoi More boss lady canes a locked and restrained screamer …Multi-canes ! “ … Aesop, Fables 515 (from Chambry 322) : "Following Zeus's orders, Prometheus fashioned humans and animals. When Zeus saw that the animals far outnumbered the humans, he ordered Prometheus to reduce the number of the animals by turning them into people. Prometheus did as he was told, and as a result those people who were originally animals have a human body but the soul of an animal." … “ Theoi More boss lady canes a locked and restrained screamer …locked balls inspection ! Roman men were “belted and bonded” to their wives at marriage - I have text posted above that the Roman wife maintained custody of the penis lock during marriage ..And the nocturnal behavior of the Roman matron certainly seems masculine, phallic and promiscuous! … Christians joked that Romans shared nothing except their wives, while Christians shared everything except their wives …I think I know how that works - that’s the fire in my thighs that comes when it wants to! I must have a ghost wife or wives !- and the dreams do say that … The Roman marriage penalty was severe - no bachelors allowed - or no loose dicks! I’m sure Greece and Egypt before that was the same - or even more severe! (Feb 15, 2024) The Greek and Roman penis lock system created polyandry or one woman and many men - That’s impossible today - modern romance is about possession - No sharing possible … I have never figured that one out - maybe I don’t have the DNA for monogamy! But I am fairly sure possession of another person is not eros …That seems more of pathology and compulsion to me …But maybe I’m a poor judge of that - being celibate and single since Sept 1989! *** "This is also something that Aesop said. The clay which Prometheus used when he fashioned man was not mixed with water but with tears. Therefore, one should not try to dispense entirely with tears, since they are inevitable." … “ Theoi More boss lady canes a locked and restrained screamer …Deep breaths ! “ …Hesiod, Theogony 507 ff (trans. Evelyn-White) (Greek epic C8th or C7th B.C.) : "Iapetos (Iapetus) took to wife the neat-ankled maid Klymene (Clymene), daughter of Okeanos (Oceanus), and went up with her into one bed. And she bare him a stout-hearted son, Atlas . . . glorious Menoitios (Menoetius) and clever Prometheus, full of various wiles, and scatter-brained Epimetheus." … “ Theoi More boss lady canes a locked and restrained screamer …Bond girl! Or Asian girl - or both - 60’s Asian Bond girl with a whip "dragon lady" …That’s girl porn …Those are the inner images … Anything to wet that dry desert ! Even had a dream of that - an Indian girl complaining about her “dryness” - dry skin - and maybe a dry vagina too! *** “ …Herodotus, Histories 4. 45. 3 (trans. Godley) (Greek historian C5th B.C.) : "And Asia [was named] after the wife of Prometheus; yet the Lydians claim a share in the latter name, saying that Asia was not named after Prometheus' wife Asia." …” Theoi *** The Greek “Asia” is today’s Turkey - but also included the land of the Ethiopians - …Probably east Africa and south Arabia - the lands of the Queen of Sheba … (Feb 16, 2024) Scary nightmare of Ethiopian king being stabbed in the back when in bed by their sexy bed mate - I assume that’s what happened to Zeus who was probably an Ethiopian titan - Many Greek Kraters have Zeus as all black … with white mates - and the king of Nysa - was Zeus’s brother … More boss lady canes a locked and restrained screamer - Torero - or the bull-fighter … In Egypt only bulls were sacrificed to Isis … And I’m sure there was a sexual meaning to that - the tight Egyptian penis lock … *** “ …Aesop, Fables 530 (from Phaedrus, Appendix 5) : "Prometheus, that potter who gave shape to our new generation, decided one day to sculpt the form of Veritas (Truth) [the spirit Aletheia], using all his skill so that she would be able to regulate people's behaviour. As he was working, an unexpected summons from mighty Jupiter [Zeus] called him away. Prometheus left cunning Dolus (Trickery) [a daimon (spirit), named Dolos in Greek] in charge of his workshop, Dolus had recently become one of the god's apprentices. Fired by ambition, Dolus (Trickery) used the time at his disposal to fashion with his sly fingers a figure of the same size and appearance as Veritas (Truth) [Aletheia] with identical features. When he had almost completed the piece, which was truly remarkable, he ran out of clay to use for her feet. The master returned, so Dolus (Trickery) quickly sat down in his seat, quaking with fear. Prometheus was amazed at the similarity of the two statues and wanted it to seem as if all the credit were due to his own skill. Therefore, he put both statues in the kiln and when they had been thoroughly baked, he infused them both with life: sacred Veritas (Truth) [Aletheia] walked with measured steps, while her unfinished twin stood stuck in her tracks. That forgery, that product of subterfuge, thus acquired the name of Mendacium (Falsehood) [the spirit Pseudologos], and I readily agree with people who say that she has no feet: every once in a while something that is false can start off successfully, but with time Veritas (Truth) is sure to prevail." … “ Theoi Closing scene - boss lady stretches over a locked and restrained screamer - That's feline femininity - both male and female energy - That’s why ancient Egyptian women were lithe and fit ! Statues of Egyptian cat gods - and the lion god Sekhmet sometimes feature her stroking a large rod - which might have the secret meaning of a large bull phallus …Seems oppressive for the locked man - but once you taste that divine fire in the thighs, you get second thoughts about that ! *** "Prometheus has given us two sacks to carry. One sack, which is filled with our own faults, is slung across our back, while the other sack, heavy with the faults of others, is tied around our necks. This is the reason why we are blind to our own bad habits but still quick to criticize others for their mistakes." [N.B. In Phaedrus' Latin version of this fable, Prometheus is replaced by Zeus.] … “ Theoi Mystery and a large dildo and a caged slave … in a cage …That's Chinese lust I think...I saw a Chinese version of a mystery scene Prometheus as a potter working in clay to form humans had an Egyptian counterpart - Khnum of Nubia - a ram headed god of the Nile flood - and Khnum was always paired with a lion goddess of war - Menhit - Who was certainly phallic as all Greek and Roman lion goddesses were …The Egyptian woman was the erect phallus and - the penis locked Khnum like Prometheus molded the clay of the child ! That’s just the outrageous truth - The Lion ravishes the Ram ! (Feb 17, 2024) As usual the 5 minute rule of interruption applies ! Dead desk for 3 hours - then all busy as I started this print! … I just have to work through that noise ! *** … He was depicted as a ram, ram-headed man or as a full male with the horns of a ram who wears a plumed white crown of Upper Egypt. In early times he was shown as the first domesticated ram, the Ovis longipes palaeoaegyptiacus, with long corkscrew horns growing horizontally outwards from his head. This species died out, though even so he was still depicted as that breed of sheep until much later in Egyptian history. Eventually he was shown as the Ovis platyra (the type of ram associated with Amun) with horns curving inward towards his face. Sometimes he was shown with four ram heads, aligning him with the sun god Re, the air god Shu, the earth god Geb and Osiris, lord of the dead. In his four headed form, he was known as Sheft-hat. The Egyptians believed that the ram was a very potent animal, and thus Khnum was linked to fertility. Considered to be the ba of Re - this might be an Egyptian pun on the fact that the ram was also called ba - he helped Re travel through the underworld each night on the Solar Barque. In the pyramid texts (Utterance 300), the barque was referred to as the "Ikhet Barque which Khnum made", so not only did he defend the barque, but Khnum was thought to have created it as well. In this form he was often called Khnum-Ra and wears the sun disk of Re. Originally a water god, Khnum was often pictured by the Egyptians as the source of the Nile. On temple walls, he was sometimes shown as holding a jar, with the precious water flowing out of it. He was also believed to be a guardian of the waters in the underworld. He is mentioned as a protective deity of the dead. Many heart scarabs have a similar versions of one of the spells from The Book of the Dead to protect the deceased against a negative judgement in the Halls of Ma'ati: O my heart ... -- Heart scarab spell, translation by Thomas J. Logan The ram-headed god was 'Lord of the Cataract' a god of the yearly inundation and the fertile black soil that came with the flood. Khnum was also seen as a fertility god because of his association with the fertile silt. Pottery was created out of the soil of the Nile, and it was believed that he created the first humans - and the gods - on his potter's wheel with this silt. In Iunyt (Esna) it was believed that it was he who molded the First Egg from which the sun hatched, and thus was a creator god who was 'Father of the Fathers of the Gods and Goddesses, Lord of Created Things from Himself, Maker of Heaven and Earth and the Duat and Water and the Mountains'. The vast majority of the pottery was manufactured from either Nile silts or marl clays, the two primary raw materials used in Egyptian pottery making ... Marl clays and Nile silts were usually not used for the same pot types. For example, cooking pots, cups, platter bowls, ring stands, Tell el-Yehudiyah ware juglets, black and red polished juglets, beakers, and certain groups of jars were produced mostly from Nile silts ... platter bowls formed of marl clay were usually slipped red to provide the desired exterior look of a Nile silt; a carinated bowl manufactured from silt might be slipped white to resemble a marl clay. The Famine Stele at Sehel island tells of a dream that Djoser supposedly had. Egypt had been going through a seven year drought and a temple had been built to Khnum in the hopes that the famine would end: When I was asleep, my heart was in life and happiness. I found the god standing. I caused him pleasure by worshiping and adoring him. He made himself known to me and said: "I am Khnum, your creator, my arms are around you, to steady your body, to safeguard your limbs. I bestow on you ores with precious stones existing since antiquity that were not worked before to build temples, rebuild ruins, sculpt chapels for his master. I am master of creation. I have created myself, the great ocean which came into being in past times, according to whose pleasure the Nile rises. For I am the master who makes, I am he who makes himself exalted in Nun, who first came forth, Hapi who hurries at will; fashioner of everybody, guide of each man to their hour. I am Tatenen, father of Gods, the great Shu living on the shore. The two caves are in a trench below me. It is up to me to let loose the well. I know the Nile, urge him to the field, I urge him, life appears in every nose. As one urges to the field .......... I will make the Nile swell for you, without there being a year of lack and exhaustion in the whole land, so the plants will flourish, bending under their fruit. Renenutet is in all things everything will be brought forth by the million and everybody ...... in whose granary there had been dearth. The land of Egypt is beginning to stir again, the shores are shining wonderfully, and wealth and well-being dwell with them, as it had been before. Then I awoke happy, my heart was decided and at ease. I decreed this order to the temple of my father Khnum. Royal sacrifice for Khnum-Re, lord of the cataract, first of Nubia, as reward for what you favour me with. I make you a gift of your western shore by the mountain of the dusk and your eastern shore by the mountain of dawn, from Elephantine to ...... with twelve auroras on the eastern and western shores, with the plants, with the harbours with the river and with every settlement on these auroras. As potter, he was thought to mould the body of a child, and it's ka before birth. He was called the 'Father of Fathers and the Mother of Mothers'. He was also the one who gave health to the child after it was born. In the story of Raddjedet's triplets, the birth related goddesses Isis, Nephthys, Meskhenet and Heqet disguised themselves as female musicians with Khnum as their porter. After each child was "rushed forth", the umbilical cord had been cut and the destiny had been pronounced, Khnum was the one who "gave health" to each child. So not only did Khnum create the child and its double, but he was thought to also give it health at birth. Hatshepsut was one pharaoh who encouraged the belief that Khnum, at Amen's request, created her and her ka: ...Amen-Ra called for Khnum, the creator, the fashioner of the bodies of men. "Fashion for me the body of my daughter and the body of her ka," said Amen-Ra, "A great queen shall I make of her, and honour and power shall be worthy of her dignity and glory." "O Amen-Ra," answered Khnum, "It shall be done as you have said. The beauty of your daughter shall surpass that of the gods and shall be worthy of her dignity and glory." So Khnum fashioned the body of Amen-Ra's daughter and the body of her ka, the two forms exactly alike and more beautiful than the daughters of men. He fashioned them of clay with the air of his potter's wheel and Heqet, goddess of birth, knelt by his side holding the sign of life towards the clay that the bodies of Hatshepsut and her ka might be filled with the breath of life. His cult was centered on the island of Abu (Elephantine) at Swentet (Aswan) where he had been worshiped since the Early Dynastic period. In the New Kingdom he was worshiped there as head of a triad with his wife Satet (a fertility goddess of the Nile and purifier of the dead) and daughter Anuket (a huntress goddess of the first cataract near Swentet, 'The Embracer'). There is a Greco-Roman temple for him at Iunyt (Esna) where he was given two consorts, Menhit (a lion headed war goddess, 'She Who Slaughters') and Nebtu (a local goddess of the oasis, 'The Guilded One') - one goddess became a form of the other - and a son called Hike (god of magic, 'He Who Activates the Ka'). He was also linked to the war-like creator goddess Neith at Iunyt (Esna). In Her-wer (Antinoe) he was thought to be the husband of Heqet, the frog goddess who gave the newly created being the breath of life before the child was placed to grow in the mother's womb. Khnum was a ram god of the Nile, a god of silt, fertility and a potter god of creation. He was a god of the sun, a protector of the dead and protector of Re on the solar barque. This god was an ancient god, popular from early times through to the Greco-Roman period who was thought to have created the pharaoh's form and soul on his potters wheel. From a local god of the Nile to a deity connected with childbirth, Khnum was the 'Father of Fathers and the Mother of Mothers' of the pharaoh. … “ touregypt Mystery and a large dildo and a caged slave … in a cage … “Ka” or soul was an issue with Zeus - He reserved those for the gods only … But what does Amazon sex have to do with the Ka My guess is the formation of the earth-sun form - or the dragon - Amazon penis locked sex bottles that earth sun energy - the “Ka” *** *“ …Ka, in ancient Egyptian religion, with the ba and the akh, a principal aspect of the soul of a human being or of a god. The exact significance of the ka remains a matter of controversy, chiefly for lack of an Egyptian definition; the usual translation, “double,” is incorrect. Written by a hieroglyph of uplifted arms, it seemed originally to have designated the protecting divine spirit of a person. The ka survived the death of the body and could reside in a picture or statue of a person. … “ Britannica Mystery and a large dildo and a caged slave … in a cage …Mystery plows away ! Ka is vital essence or the dragon fire - males and female experience that differently - for women that 's their active male side and for men their passive female side - Female phallus sex - or Isis Aphrodite sex is the direct experience of that fire ! Why Zeus would want to restrict access to that fire was a probably a power and control issue …or, the “Star Wars” dark emperor model is probably right … *** “ …The ka, was the Egyptian concept of vital essence, which distinguishes the difference between a living and a dead person, with death occurring when the ka left the body. The Egyptians believed that Khnum created the bodies of children on a potter's wheel and inserted them into their mothers' bodies. Depending on the region, Egyptians believed that Heqet or Meskhenet was the creator of each person's ka, breathing it into them at the instant of their birth as the part of their soul that made them be alive. The Egyptians also believed that the ka was sustained through food and drink. For this reason food and drink offerings were presented to the dead, although it was the ka within the offerings that was consumed, not the physical aspect. In the Middle kingdom a form of offering tray known as a soul house was developed to facilitate this. The ka was often represented in Egyptian iconography as a second image of the king, leading earlier works to attempt to translate ka as double. In the Old Kingdom private tombs, artwork depicted a "doubleworld" with essential people and objects for the owner of the ka. As Ancient Orient Curator Andrey Bolshakov explains: "The notion of the ka was a dominating concept of the next life in the Old Kingdom. In a less pure form, it lived into the Middle Kingdom, and lost much of its importance in the New Kingdom, although the ka always remained the recipient of offerings." … Wikipedia More Mystery and a large dildo and a caged slave … in a cage …Mystery digs in ! - Ka can be experienced as a living fire - The way the Meneads were able to kindle the fires of the “hares” of the nude penis locked Satyrs at festivals of Dionysus; - both males and females experienced the flames - The image of the upturned skirts and exposed vulvas of the Isis Aphrodite festival and the blue green naked Hathor dancers and the feline fire of the Bubastis festival and Sekhmet festival and many other erotic festivals leave no doubts … That carnal fire was a doorway to deeper and mysterious inner worlds … *** “ ….The Ancient Egyptian Ka Understanding conceptual ideas related to ancient Egypt thought can be difficult, and there is little more complex than the ideas surrounding the ka. Yet the ka was a most important concept in ancient Egyptian religion. Indeed, the name of Egypt itself is probably derived, though Greek, from the ancient name for the capital city, Memphis, which was Hut-ka-Pteh, or "House of the Ka of Ptah". The word, ka, was expressed by a hieroglyph depicting two upraised arms, which was usually the symbol of an embrace, the protection of a man by his ka, or a sign of praise, although other interpretations are possible. The ka hieroglyph sometimes appears on offering tables in place of representations of actual offerings, and in its basic sense of life-power, the sign may appear in apposition with the ankh or some other sign. Unfortunately, the concept of the ka has no exact analogues in European culture and so it is difficult to identify the ka with more familiar concepts. Hence, there are many interpretations that are frequently ambiguous and often unsatisfactory. One will frequently see the term translated as "soul" or "spirit", the ka was much more than that. During very ancient times, the ka may have indicated male potency, and in all periods it is used as a term for the creative and sustaining power of life. Importantly, the ka needed continuing nourishment in order to survive and offerings of food and drink were made to it. Eventually, the offerings themselves began to be regarded as being imbued with the ka's life-power, and the plural kau was used to mean "food offerings" This broad diversity in the meaning of the term ka is responsible for a wide variety of uses for the sign. A distinction must be made between the internal and external ka, as well as between the royal and the human ka, because these concepts could be very different. The idea that there was something securing the physical and mental activities of man arose in Egypt and elsewhere during prehistory. The ka (or internal ka) was believed to be one of those entities. Many ancient Egyptian words, such as "think about" and "thought" have the same basic root as the word for ka, as do other words such as "magic" and "enchant"., reflecting the supernatural essence of the ka. There was also a reproductive role of the ka, but its connection to the thought process is not as clear. It is another part of what the ancient Egyptians considered to be a part of mankind's existence, the ba, which was usually related to the mind. Thus, in the literary work, "Dispute of a Man with his Ba", confusion of thought is described as a dialogue with the ba. Nevertheless, the word hmt, meaning to "think or "to act three together", lends support to the idea that the ka was also considered to be involved in the thought process. The ka could be thought by the ancient Egyptians to designate individual human traits such as character, nature, temperament or disposition. And since one's character has so much to do with one's life, ka could also refer to destiny or providence. Yet, considering the ka as a kind of universal vital force is too abstract. The idea of personifications were readily adopted in ancient Egypt. Hence, the Egyptian mind transformed this spiritual idea into a certain being, which we can refer to as the external ka. Apparently this form of the ka was primarily associated with the placenta, considered the twin of a man, and was born with him. Hence, scenes of the king's birth depict Khnum forming the royal baby and his ka on a potter's wheel. At the same time, to "go to one's ka" meant to die, even though the ka continued to live on after the body itself died, and was then supreme. In fact, priests who served in the funerary cult were called hemu-ka or "ka servants". Within Old Kingdom pyramid temples, New Kingdom royal tombs and the temples dedicated to the gods, there are many representations of the ka accompanying the king, either as a personified ka sign or even in human form with the ka sign on its head. The ka hieroglyph holds the serekh with the Horus name of the king, while the ka itself holds an ostrich feather, the symbol of world order or ma'at, in one hand, and a long staff with a finial shaped like the king's head in the other hand. Hence, the royal ka is related to the Horus name describing the presence of that god in the king. This shows the dual nature of the king, which combines divine and mortal components. His divinity is realized through the ka. The relationship between the royal ka and Horus is apparent in its identification with Harsiese in the New Kingdom.. Unlike the royal ka, the human ka was never represented as a separate figure, because any representation itself is the ka. This explains the indifference of Egyptian artists to rendering individual features. They did not reproduce the portrait of an individual, but that of his ka, who was eternally youthful and in perfect shape. During the Old Kingdom, the pictures created in private tombs created an entire world for the ka. They are an exact, although incomplete, copy of the earthly world. Only the people and objects essential for the owner are shown. Being a reproduction of everyday life, this "Doubleworld" is surprisingly realistic. There is nothing supernatural about it, including the gods. Every tomb formed its own doubleworld, and their total did not merge into an aggregate next world. The idea of the ka was a dominating concept of the next life in the Old Kingdom. In a less pure form, it continued into the Middle Kingdom, and thereafter lost much of its importance, although the ka always remained the recipient of offerings. …” touregypt More Mystery and a large dildo and a caged slave … in a cage …Mystery works it! As the article above states ka was more prominent in early or Old kingdom Egypt - But that gradually declined - Why? My guess is Egypt becoming less Egyptian and less black African - with large Semitic immigration - 15th and 16th Dynasty are Semitic - King Solomons world..and even 19th - which worshipped semitic deities like Anat ....Another reason may have been the Zeus fire prohibition - Zeus created Pandora as a revenge for Prometheus giving fire to men …Zeus can be compared to Ra - who also tried to destroy the mortals when he thought they were scheming against him …And finally the christians who consider the carnal fire satanic! *** “ …Hesiod, Works and Days 42 ff (trans. Evelyn-White) (Greek epic C8th or C7th B.C.) : "For the gods keep hidden from men the means of life [crops]. Else you would easily do work enough in a day to supply you for a full year even without working; soon would you put away your rudder over the smoke, and the fields worked by ox and sturdy mule would run to waste. But Zeus in the anger of his heart hid it, because Prometheus the crafty deceived him; therefore he planned sorrow and mischief against men. He hid fire; but that the noble son of Iapetos stole again for men from Zeus the counsellor in a hollow fennel-stalk, so that Zeus who delights in thunder did not see it. But afterwards Zeus who gathers the clouds said to him in anger: ‘Son of Iapetos (Iapetus), surpassing all in cunning, you are glad that you have outwitted me and stolen fire--a great plague to you yourself and to men that shall be. But I will give men as the price for fire an evil thing in which they may all be glad of heart while they embrace their own destruction.’ So said the father of men and gods, and laughed aloud. And he bade famous Hephaistos make haste and mix earth with water and to put in it the voice and strength of human kind, and fashion a sweet, lovely maiden-shape, like to the immortal goddesses in face [Pandora] . . . But when he had finished the sheer, hopeless snare [Pandora the first woman created by the gods], the Father sent [Hermes] . . . to take it to Epimetheus as a gift. And Epimetheus did not think on what Prometheus had said to him, bidding him never take a gift of Olympian Zeus, but to send it back for fear it might prove to be something harmful to men. But he took the gift, and afterwards, when the evil thing was already his, he understood." …” Theoi More Mystery and a large dildo and a caged slave … in a cage …Mystery finishes up … *** That carnal fire - or dragon - can carry men up to higher worlds …But like the article above states - It has to be fed …Egyptians offered their Ka food offerings with the intention that it was the vital energy in the food and not the food itself that was being offered … That vital energy is a real thing … food is not just food …Like wine is not just wine …: “ … Importantly, the ka needed continuing nourishment in order to survive and offerings of food and drink were made to it. Eventually, the offerings themselves began to be regarded as being imbued with the ka's life-power, and the plural kau was used to mean "food offerings" … “ The converse is not feeding the ka or dragon - but that always ends badly though …The birth of the lizard people happens when that hungry monster in the basement breaks out of confinement and takes over …Maybe that’s the cause of the rule of interruption when I am working this carnal fire … I am feeding the hungry ka of the people interrupting me! *** “ … Oppian, Halieutica 5. 4 (trans. Mair) (Greek poet C3rd A.D.) : "Someone created men to be a race like unto the blessed gods, albeit he gave them inferior strength: whether it was the son of Iapetos (Iapetus), Prometheus of the many devices, who made man in the likeness of the blessed ones, mingling earth with water, and anointed his heart with the anointing of the gods; or whether we are born of the blood divine that flowed from the Titanes (Titans); for there is nothing more excellent than men, apart from the gods." … “ Theoi Closing scene: Mystery flexing her virility! *** “ … Propertius, Elegies 3. 5 (trans. Goold) (Roman elegy C1st B.C.) : "O primal clay, Girls flexing their virility - topless in the gym …That’s a Roman image - the phallic Roman matron - "Apollo Citharoedus" and very many other phallic Amazons…Ovid’s world of the penis lock and the “hare” or locked erection - and the fire in the thighs of the penis locked satyr -horses … Romans were feeding the ka! *** “ … Ovid, Metamorphoses 1. 82 ff (trans. Melville) (Roman epic C1st B.C. to C1st A.D.) : "In the sea the shining fish were set to swim; the land received the beasts, the gusty air the birds. A holier creature, of a loftier mind, fit master of the rest, was lacking still. Then man was made, perhaps from seed divine formed by the great World's Creator (Origo Mundi), so to found a better world, perhaps the new-made earth, so lately parted from the ethereal heavens, kept still some essence of the kindred sky--earth that son of Iapetus [Prometheus] moulded, mixed with water, in likeness of the gods that govern the world--and while the other creatures on all fours look downwards, man was made to hold his head erect in majesty and see the sky, and raise his eyes to the bright stars above. Thus earth, once crude and featureless, now changed put on the unknown form of humankind. The Golden Age (Aetas Aurea) was that first age which unconstrained." … “ Theoi Girls flexing their virility in the gym - oral service; - Or feeding the ka! *** “ … Pausanias, Description of Greece 10. 4. 4 : "At Panopeus [in Phokis (Phocis)] . . . [in a] ravine there lie two stones, each of which is big enough to fill a cart. They have the colour of clay, not earthly clay, but such as would be found in a ravine or sandy torrent, and they smell very like the skin of a man. They say that these are remains of the clay out of which the whole race of man was fashioned by Prometheus." … “ Theoi More girls flexing their virility topless in the gym ... Faunus was the mythical early goat-man king of Rome - He had the libido and lower half of a goat - but was replaced by his daughter Fauna - the Roman goat woman - after Faunus’ early death - The Bona Dea festival - organized by the Vestal virgins was a sexual and wine soaked Fauna festival - with men invited only after the main event - and only dressed as women! Romans were feeding the Ka at state sanctioned Amazon orgies … *** “ … Aelian, On Animals 1. 53 (trans. Scholfield) (Greek natural history C2nd A.D.) : "The Goat . . . inhales through its ears as well as through its nostrils, and has a sharper perception than any other cloven-hoofed animal. The cause of this I am unable to tell . . . But if the Goat also was a creation of Prometheus, what the intention of this contrivance was, I leave him to determine." … “ Theoi More girls flexing their virility topless in the gym ... *** *“ …Callimachus, Iambi Fragments 1 & 8 (trans. Trypanis) (Greek poet C3rd B.C.) : "It was that year when the winged fowl and the dweller in the sea and the four-footed creature talked even as the clay of Prometheus . . . Zeus the just, dispensing injustice, he robbed four-footed things of speech." … “ Theoi More girls flexing their virility topless in the gym ... “ … Pseudo-Hyginus, Astronomica 2. 42 : "[The Planets :] One of them is the star of Jove [Zeus], Phaenon by name, a youth whom Prometheus made excelling all others in beauty, when he was making man, as Heraclides Ponticus [Greek academic C4th B.C.] says. When he intended to keep him back, without presenting him to Jove as he did the others, Cupid [Eros] reported this to Jove, whereupon Mercurius [Hermes] was sent to Phaenon and persuaded him to come to Jove and become immortal. Therefore he is placed among the stars." … “ Theoi More girls flexing their virility topless in the gym: The kiss … Strong reaction to this scene - I’m sure that’s partly because there is no intrusive penis ! But the Zeus fire prohibition applies to Lesbians too… *** “ … Pseudo-Apollodorus, Bibliotheca 1. 20 (trans. Aldrich) (Greek mythographer C2nd A.D.) : "When it came time for the birth, Prometheus, or Hephaistos, according to some, by the river Triton struck the head of Zeus with an ax, and from his crown Athene (Athena) sprang up, clad in her armor." … “ Theoi More girls flexing their virility topless in the gym… “ … Pseudo-Hyginus, Fabulae 142 (trans. Grant) (Roman mythographer C2nd A.D.) : "Prometheus, son of Iapetus, first fashioned men from clay. Later Vulcanus [Hephaistos (Hephaestus)], at Jove's [Zeus'] command, made a woman's form from clay. Minerva [Athena] gave it life, and the rest of the gods each gave some other gift. Because of this they named her Pandora. She was given in marriage to Prometheus' brother Epimetheus. Pyrrha was her daughter, and was said to be the first mortal born." … “ Theoi *** The original female Ka was Pandora - a negative experience for the mortals! - But Ka is needed for the fire of eros and I think it’s a safe truth to say that for most or all women the Ka is not accessible …The female Ka is there - or death would follow - but is not accessible … More girls flexing their virility topless in the gym…Roaring vulvas! Innana's well watered vulva was a Sumerian religious icon ... (Feb 20, 2024) Opened laptop to serious shame as to these postings - but my other side - or Ka side disagrees - To the Ka this fire is religion ! " ... Aeschylus, Prometheus Bound 612 ff : "Prometheus : I whom you see am Prometheus, who gave fire to mankind.
Closing scene: girls flexing their virility topless in the gym… “ … Diodorus Siculus, Library of History 5. 67. 1 (trans. Oldfather) (Greek historian C1st B.C.) : "[Diodorus rationalises the Prometheus myth :] To Iapetos (Iapetus) was born Prometheus, of whom tradition tells us, as some writers of myths record, that he stole fire from the gods and gave it to mankind, though the truth is that he was the discoverer of those things which give forth fire and from which it may be kindled." … “ Theoi Boss lady high in the saddle … (Feb 20, 2024) Heavy drowsiness demanded another one after I had closed up for the night - Also saw a dreamlike vision of a very bright light right in front of me - Like a column from down below rising up … The gym Amazons have triggered someone! For Aesop the phallus was mistakenly placed on women by Prometheus and lust was female! Aesop, Fables 517 (from Phaedrus 4.16) That was also the Roman world of Fauna, the Bona Dea and the Roman goat woman …Prometheus was probably the author of the penis cage! In this fable Aesop writes that sex and women is like grain to Hens - Its never enough! Although I’m not sure the hen is female - I've seen roosters laying eggs! “ …[Aesop] Fable X. When Juno was praising her own chastity, Venus did not lose the opportunity of a joke, and, to show that there was no female equal to herself in that virtue, is said to have asked this question of the Hen: “Tell me, will you, with how much food could you be satisfied?” The hen replied: “Whatever you give me will be enough; but still you must let me scratch a bit with my feet.” “To keep you from scratching,” said the Goddess, “is a measure of wheat enough?” Certainly; indeed it is too much; but still do allow me to scratch.” “In fine,” said Venus, “what do you require, on condition of not scratching at all?” Then at last the hen confessed the weak point in her nature: “Though a whole barn were open for me, still scratch I must.” Juno is said to have laughed at the joke of Venus, for by the Hen she meant the Female Sex. … “ THE COMEDIES OF TERENCE.AND THE FABLES OF PHÆDRUS. LITERALLY TRANSLATED INTO ENGLISH PROSE WITH NOTES, By HENRY THOMAS RILEY, B.A. LATE SCHOLAR OF CLARE HALL, CAMBRIDGE. TO WHICH IS ADDED A METRICAL TRANSLATION OF PHÆDRUS, By CHRISTOPHER SMART, A.M. , LONDON: GEORGE BELL & SONS, YORK STREET,, COVENT GARDEN.
“ … [Aesop] Fable I. An Old Woman espied a Cask, which had been drained to the dregs, lying on the ground, and which still spread forth from its ennobled shell a delightful smell of the Falernian lees. After she had greedily snuffed it up her nostrils with all her might; “O delicious fragrance,” said she, “how good I should say were your former contents, when the remains of them are such!” What this refers to let him say who knows me. … “ *** " ... Fable I. the old woman and empty cask. THE COMEDIES OF TERENCE.AND THE FABLES OF PHÆDRUS. LITERALLY TRANSLATED INTO ENGLISH PROSE WITH NOTES, By HENRY THOMAS RILEY, *** Crone lust for sure, Roman and Greek women remained sexual into old age - Falernian was very expensive wine - but I’m sure that wine was also the sexual content of the penis locked Greek man - The “nectar of the gods” …
More Boss lady high in the saddle …Horse grabbed by the balls … The Cambridge 1887 translation of Aesop above omits the fable of Prometheus drunkenly giving the phallus to women - but in another fable - women are given full beards the same as men by Jove - which causes the men to complain … But Jove brushes off the mens complaints - The bearded she-goat was a fact of life in Ancient Greece - and the bearded she-goat Fauna of the Bona Dea in Rome was a state religion - and Zeus himself was powerless to resist Hera once she had strapped on the “bewitching” cestus girdle of Aphrodite ! “Aversa venus” or reversed sex was the order of the day in the Satryicon - and the dildo bearing priestess of Priapus was a crone … And the male locked erection - or the “hare” was her religious object … And it’s true, the locked erection is described in the Satyricon as the “favor of the gods” - that the gladiator had lost and was in search of …The normal depictions of sex that we see from Rome leave out the complete picture - The erection is the Ka - or the signal of the divine in the human clay ! *** “ … Fable XV.
“Suffer them,” said the God, “to enjoy their empty honours, and to use the badge that belongs to your rank, so long as they are not sharers in your courage.” This Fable teaches you to bear that those who are inferior to you in merit should be like you in outside appearances.…“ THE COMEDIES OF TERENCE.AND THE FABLES OF PHÆDRUS. LITERALLY TRANSLATED INTO ENGLISH PROSE WITH NOTES, By HENRY THOMAS RILEY *** “ … XII. the he-goats and she-goats. THE FABLES OF PHÆDRUS, TRANSLATED INTO ENGLISH VERSE By CHRISTOPHER SMART, A.M., FELLOW OF PEMBROKE HALL, CAMBRIDGE. BOOK I. More Boss lady high in the saddle …Riding a caged up horse with a large mentule! - Wonder Woman sex … *** In Aesop's Greece the phallic Hetaira lusted after beardless young men - the penis locked “lesbian boys” of Martial “ …Fable XXVIII.
While a perfidious Courtesan was fawning upon a Youth, and he, though wronged by her many a time and oft, still showed himself indulgent to the Woman, the faithless Creature thus addressed him: “Though many contend for me with their gifts, still do I esteem you the most.” The Youth, recollecting how many times he had been deceived, replied: “Gladly, my love, do I hear these words; not because you are constant, but because you administer to my pleasures.” …” THE COMEDIES OF TERENCE.AND THE FABLES OF PHÆDRUS. LITERALLY TRANSLATED INTO ENGLISH PROSE WITH NOTES, By HENRY THOMAS RILEY More Boss lady high in the saddle …full gallop! Aesop the slave was flogged on the orders of his ugly mistress for telling her the truth about her looks….And I’m sure being sexed by her too! Lust was female in Ancient Greece … “ …Fable XVI. Æsop being in the service of an Ugly Woman, who wasted the whole day in painting herself up, and used fine clothes, pearls, gold, and silver, yet found no one who would touch her with a finger: “May I say a few words?” said he. “Say on,” she replied. “Then I think,” said he, “that you will effect anything you wish, if you lay aside your ornaments.” “Do I then seem to you so much preferable by myself?” said she. “Why, no; if you don’t make presents, your bed will enjoy its repose.” “But your sides,” she replied, “shan’t enjoy their repose;” and ordered the talkative Slave to be flogged. Shortly after a thief took away a silver bracelet. When the Woman was told that it could not be found, full of fury she summoned all her slaves, and threatened them with a severe flogging if they did not tell the truth. “Threaten others,” said Æsop, “indeed you won’t trick me, mistress; I was lately beaten with the whip because I told the truth.” … “ THE COMEDIES OF TERENCE.AND THE FABLES OF PHÆDRUS. LITERALLY TRANSLATED INTO ENGLISH PROSE WITH NOTES, By HENRY THOMAS RILEY The screamer "beaten with the whip" by boss lady! That’s an image from the Roman Cybele/Atis sun cult - and may have leached into the image of Christ on the cross … maybe Ka related - worshiping the divine in the human clay …My guess is the signal of Ka was the erect but locked phallus or the "hare" of the Dionysus cult- that’s where the fire was most clear… But in Egypt “Isis-Aphrodite Anasyr(o)mene” the exposed vulva under a raised skirt was also the sign of Ka … "...Unfortunately, the concept of the ka has no exact analogues in European culture and so it is difficult to identify the ka with more familiar concepts. Hence, there are many interpretations that are frequently ambiguous and often unsatisfactory. One will frequently see the term translated as "soul" or "spirit", the ka was much more than that. During very ancient times, the ka may have indicated male potency, and in all periods it is used as a term for the creative and sustaining power of life. Importantly, the ka needed continuing nourishment in order to survive and offerings of food and drink were made to it. Eventually, the offerings themselves began to be regarded as being imbued with the ka's life-power, and the plural kau was used to mean "food offerings" ... " The Ancient Egyptian Ka *** Penis locked men and boys bore the main burden of Ka - and were preyed on by both young and old women in Rome and Greece: “ …[Aesop] Fable II. That the men, under all circumstances, are preyed upon by the women, whether they love or are beloved, this truly we learn from examples. A Woman, not devoid of grace, held enthralled a certain Man of middle age, concealing her years by the arts of the toilet: a lovely Young creature, too, had captivated the heart of the same person. Both, as they were desirous to appear of the same age with him, began, each in her turn, to pluck out the hair of the Man. While he imagined that he was made trim by the care of the women, he suddenly found himself bald; for the Young Woman had entirely pulled out the white hairs, the Old Woman the black ones. … “ THE COMEDIES OF TERENCE.AND THE FABLES OF PHÆDRUS. LITERALLY TRANSLATED INTO ENGLISH PROSE WITH NOTES, By HENRY THOMAS RILEY More of the screamer "beaten with the whip" by boss lady! *** Nothing is secret which shall not be made manifest A Shepherd had broken the horn of a She-Goat with his staff, and began to entreat her not to betray him to his Master. “Although unjustly injured,” said she, “still, I shall be silent; but the thing itself will proclaim your offence.” … “ THE COMEDIES OF TERENCE.AND THE FABLES OF PHÆDRUS. LITERALLY TRANSLATED INTO ENGLISH PROSE WITH NOTES, By HENRY THOMAS RILEY *** More she-goat images from Aesop - A Shepard broke the horn of a she goat with his staff and is afraid of his punishment …There’s probably a female phallus pun there - the she-horn and the bearded she goat ! Dionysus was often a beared female chasing after penis locked men … Ka statue of King Tutankhamen - The black skin is said to be the black nile mud or clay that the Ka was formed from …The Ka seems to be an important but poorly defined energy to me - I think the best parallel comes from India - and has a common source - the erect black Lingam and Yoni of Shiva - which is said to be a “sign” of the gods …The locked erection of the ancient Egypt was a concrete form of contact with the divine …As to the the race of King Tut - there’s no possibility of changing minds there ! Modern Egypt is not yet ready to embrace its black roots …Same thing in America - the modern day Ka in America has been neglected and Ghettoized - America’s Ka is the poor uneducated dark skinned black male inner city youth - all the cliches of the Ghetto and the American prison system - can be boiled down to the American Ka …The American clay is not ready for the ascending “inner sun” that was probably the most important ancient Egyptian secret - the “Hieros gamos” … *** “ … Ka Statue of Tutankhamun This wooden Ka statue is one of two statues that stood guarding the entrance of the burial chamber of Tutankhamun. The King is wearing the Khat headdress and in one hand the king is holding the hedge mace, as the traditional weapon of a victorious king; and in the other, a staff in the form of a papyrus plant, which symbolizes youth and freshness. The statue is in black representing the Nile mud that flooded and gave it fertility every year. Black signified resurrection and the continuity of life. A Ka statue is a type of ancient Egyptian funerary statue. It is intended to provide a resting place for the Ka, or spirit, of the person after death. The ancient Egyptians believed the ka (or life-force), along with the physical body, the name, the Ba (personality or soul), and the šwt (shadow), made up the five aspects of a person. They believed that they have several types of souls or spirits. The Ka was the most important one and the statue evidently shows the king as his Ka. Many Ka statues were placed in a purpose-built mortuary chapel or niche, which could be covered with appropriate inscriptions. Like most ancient Egyptian statuary, Ka statues display a rigid frontalism in which the body faces squarely forward in a formal way. From the Tomb of Tutankhamun (KV62), Valley of the Kings, West Thebes. Now in the Egyptian Museum, Cairo. JE 60707 … “ egypt-museum More of the screamer "beaten with the whip" by boss lady! - Horsewhipping to horsewhispering - She’s molding the clay or Ka of the screamer - That was the Dionysus ritual - or Isis/Aphrodite ritual - the Meneads were the phallic Lingam to the vagina or yoni of the penis locked horse-satyrs …
“ … Fable I. THE ASS AND THE PRIESTS OF CYBELE. He who has been born to ill luck, not only passes an unhappy life, but even after death the cruel rigour of destiny pursues him. The Galli, priests of Cybele, were in the habit, on their begging excursions, of leading about an Ass, to carry their burdens. When he was dead with fatigue and blows, his hide being stripped off, they made themselves tambourines therewith. Afterwards, on being asked by some one what they had done with their favourite, they answered in these words: “He fancied that after death he would rest in quiet; but see, dead as he is, fresh blows are heaped upon him.” … “ THE COMEDIES OF TERENCE.AND THE FABLES OF PHÆDRUS. LITERALLY TRANSLATED INTO ENGLISH PROSE WITH NOTES, By HENRY THOMAS RILEY *** Not sure of that one ! Maybe it means beating the donkey out for the man hidden inside! More of the screamer "beaten with the whip" by boss lady! - back to Horsewhipping … “ … Fable XIX. THE RUNAWAY SLAVE AND ÆSOP. There is no necessity to add evil to evil. A Slave, when running away from a Master of severe disposition, met Æsop, to whom he was known as a neighbour: “Why are you in such a hurry?” said Æsop. “I’ll tell you candidly, father,” said the other, “for you are worthy to be called by that name, as our sorrows are safely entrusted to you. Stripes are in superabundance; victuals fail: every now and then I am sent to the farm as a slave to the rustics there: if he dines at home I am kept standing by him all night, or if he is invited out, I remain until daylight in the street. I have fairly earned my liberty; but with grey hairs I am still a slave. If I were conscious to myself of any fault, I should bear this patiently: I never have had a bellyful, and, unhappy that I am, I have to put up with a severe master besides. For these reasons, and for others which it would take too long to recount, I have determined to go wherever my feet may carry me.” “Listen then,” said Æsop; “When you have committed no fault, you suffer these inconveniences as you say: what if you had offended? What do you suppose you would then have had to suffer?” THE COMEDIES OF TERENCE.AND THE FABLES OF PHÆDRUS. LITERALLY TRANSLATED INTO ENGLISH PROSE WITH NOTES, By HENRY THOMAS RILEY *** That’s the dark Fascist Greece that we do not see ! Being a slave was harsh, but being an escaped slave was even worse … More of the screamer "beaten with the whip" by boss lady! - back to horse whispering and fondling the “hare” - or caged penis - That would set Martial into 10 hour long fire agonies - The cure was the large Roman mentule or female phallus …Roman women harvested that fire or “apples” from their locked men! *** More Aesop on female lust - a fable already met above in the Satyricon - a grieving widow lights the flames of a lowly crucifixion guard and offers her dead husbands body to hang on a cross that is empty because she was too busy having sex with the guard and the corpse was stolen by its relatives … "Lights the flames" in a penis locked Rome was a literal Ka event - and the solution was not the modern day sex! *** *“ … Fable XIV. THE WIDOW AND THE SOLDIER. The great Inconstancy and Lustfulness of Women. A certain Woman had for some years lost her beloved Husband, and had placed his body in a tomb; and as she could by no means be forced from it, and passed her life in mourning at the sepulchre, she obtained a distinguished character for strict chastity. In the meantime, some persons who had plundered the temple of Jupiter suffered the penalty of crucifixion. In order that no one might remove their remains, soldiers were appointed as guards of the dead bodies, close by the monument in which the woman had shut herself up. Some time after, one of the Guards, being thirsty, asked, in the middle of the night, for some water, of a servant-maid, who chanced just then to be assisting her mistress, who was going to rest; for she had been watching by a lamp, and had prolonged her vigils to a late hour. The door being a little open, the Soldier peeps in, and beholds a Woman, emaciated indeed, but of beauteous features. His smitten heart is immediately inflamed, and he gradually burns with unchaste desires. His crafty shrewdness invents a thousand pretences for seeing her more frequently. Wrought upon by daily intercourse, by degrees she became more complaisant to the stranger, and soon enthralled his heart by a closer tie. While the careful Guard is here passing his nights, a body is missed from one of the crosses. The Soldier in his alarm relates to the Woman what has happened; but the chaste Matron replies: “You have no grounds for fear;” and gives up the body of her Husband to be fastened to the cross, that he may not undergo punishment for his negligence. Thus did profligacy usurp the place of honour. ….” THE COMEDIES OF TERENCE.AND THE FABLES OF PHÆDRUS. LITERALLY TRANSLATED INTO ENGLISH PROSE WITH NOTES, By HENRY THOMAS RILEY Closing scene - the screamer "beaten with the whip" by boss lady … Horsewhipped in spurs … Here Aesop provides the ancient morality - Which is not very different from modern Christian morality though - respect and even worship authorities and slavers like Zeus and Yahweh!- Here the Libyan daughters of Danaus are wicked, not noble, for resisting forced marriage by cutting off their Egyptian suitors heads … *** “ … Fable VI. THE SIGNIFICATION OF THE PUNISHMENTS OF TARTARUS. The meaning is to be considered, not the mere words. The story of Ixion, whirling round upon the wheel, teaches us what a rolling thing is fortune. Sisyphus, with immense labour, pushing the stone up the lofty hill, which ever, his labour lost, rolls back from the top, shows that men’s miseries are endless. When Tantalus is athirst, standing in the midst of the river, the greedy are described, whom a sufficiency of blessings surrounds, but none can they enjoy. The wicked Danaïds carry water in urns, and cannot fill their pierced vessels; just so, whatever you bestow on luxury, will flow out beneath. Wretched Tityus is stretched over nine acres, presenting for dire punishment a liver that ever grows again: by this it is shown that the greater the extent of land a man possesses, the heavier are his cares. Antiquity purposely wrapped up the truth, in order that the wise might understand—the ignorant remain in error. … “ THE COMEDIES OF TERENCE.AND THE FABLES OF PHÆDRUS. LITERALLY TRANSLATED INTO ENGLISH PROSE WITH NOTES, By HENRY THOMAS RILEY (1887) Boss lady ravishing a locked horse! According to Aesop’s Fable V. Just listened to it - My first viewing was in silent mode - plates 1819 - 1821. Silent is too much for me in boss lady films, but I am now exploring with the sound on …Both horse and rider had a very hot time - it sounds like the real thing …and probably is the real thing … (Feb 24, 2024) Dreamtime images are of Mystery releasing a Chinese version of this - pure lust - and the color white - white clothes, white energy - I suppose that’s the color of pure eros - That was my vision of the unlocked energy when I first started this penis lock up female phallus series - the African Fon rainbow serpent is a creamy white … *** “ … Fable V. ÆSOP INTERPRETING A WILL. A Person, at his death, left three Daughters; one handsome, and hunting for the men with her eyes; the second, an industrious spinner of wool, frugal, and fond of a country life; the third, given to wine, and very ugly. Now the old man made their Mother his heir, on this condition, that she should distribute his whole fortune equally among the three, but in such a manner that they should not possess or enjoy what was given them; and further, that as soon as they should cease to have the property which they had received, they should pay over to their Mother a hundred thousand sesterces. The rumour spreads all over Athens. The anxious Mother consults the learned in the law. No one can explain in what way they are not to possess what has been given, or have the enjoyment of it; and then again, in what way those who have received nothing, are to pay money. After a long time had been wasted, and still the meaning of the will could not be understood, the Parent, disregarding the strict letter of the law, consulted equity. For the Wanton, she sets aside the garments, female trinkets, silver bathing-vessels, eunuchs, and beardless boys: for the Worker in wool, the fields, cattle, farm, labourers, oxen, beasts of burden, and implements of husbandry: for the Drinker, a store-room, well stocked with casks of old wine, a finely finished house, and delightful gardens. When she was intending to distribute what was thus set apart for each, and the public approved, who knew them well; Æsop suddenly stood up in the midst of the multitude, and exclaimed: “O! if consciousness remained to their buried father, how would he grieve that the people of Athens are unable to interpret his will!” On this, being questioned, he explained the error of them all: “The house and the furniture, with the fine gardens, and the old wines, give to the Worker in wool, so fond of a country life. The clothes, the pearls, the attendants, and other things, make over to her who spends her life in luxury. The fields, the vines, and the flocks, with the shepherds, present to the Wanton. Not one will be able to retain possession of what is alien to her taste. The Ungainly one will sell her wardrobe to procure wine; the Wanton will part with the lands to procure fine clothes; and she who delights in cattle, and attends to her spinning, will get rid of her luxurious abode at any price. Thus, no one will possess what was given, and they will pay to their Mother the sum named from the price of the things, which each of them has sold.” Thus did the sagacity of one man find out what had baffled the superficial enquiries of many. … “ THE COMEDIES OF TERENCE.AND THE FABLES OF PHÆDRUS. LITERALLY TRANSLATED INTO ENGLISH PROSE WITH NOTES, By HENRY THOMAS RILEY Boss lady ravishing a locked horse! Oiling up ...for the cestus girdle of Aphrodite ... - I think this was generally true in ancient Athens - and not just for gay men - That’s why Greek and Roman men were all nut brown tanned as opposed to the pale women…Prometheus gave the phallus to women and locked the men up like he himself was chained to the rock and ravished daily by the eagle !- and that was the fire secret that Zeus prohibited! “ … Aesop, Fables 517 (from Phaedrus 4. 16) (trans. Gibbs) (Greek fable C6th B.C.) : "Someone asked Aesop why lesbians and effeminates [or gay men] had been created, and old Aesop explained, ‘The answer lies once again with Prometheus, the original creator of our common clay. All day long, Prometheus had been separately shaping those natural members which modesty conceals beneath our clothes, and when he was about to apply these private parts to the appropriate bodies Liber [Dionysos] unexpectedly invited him to dinner. Prometheus came home late, unsteady on his feet and with a good deal of heavenly nectar flowing through his veins. With his wits half asleep in a drunken haze he stuck the female genitalia on male bodies and male members on the ladies. This is why modern lust revels in perverted pleasures.’" … “ Theoi Boss lady in Aryan attire ravishing the screamer in stockade … I suppose that’s the way forward: white/Asian energy or Aryan - That’s the dream message - a workaround the ghettoized American Ka …Although I’m not sure you can really do that - If you are black under the skin - you are black under the skin … The prometheus female clay was given a phallus - That’s probably an image of the female Ka … Problematic as Pandora and Eve - but I think the Romans and Greeks made it work …Hermaphroditus and Isis /Aphrodite and many others … “Nordics” are euro/Asian - so maybe that’s the model …or maybe Nordics are a future vision - Hitler poisoned the Aryan image - but that’s a form that existed before the Nazi’s … What seems to be new is the eros of the Nordics - which seems to me to be Roman and Amazon… More boss lady in Aryan attire ravishing the screamer in stockade - The lion roars! …Dildo work ... Inner images are this only works for Asian girl/White boy match ups … Not so strong when its White girl/Asian boy … The problem is the white girl fire … or lack thereof … I think its true that the modern princess does not have access to the fire or “Ka” - But its not race - that no - Ka rule applies to Kenyan girls from the princess class ….The Roman princess did not have that problem though - that's the power of penis restraint ! *** (Feb 27, 2024) The synchronistic “Ka” black paint on a naked Brazilian rainha de Bacteria prints that I just posted on page 134 went up very smoothly and without interruption !- 4739 - 4754 -Bianca Monteiro, rainha de bateria da Portela (2024) - representing Oxum- Usually my laptop goes into slow mode when I am working this sex stuff and I get interrupted …Which is probably some sort of signal …”Psychic cocaine” was the inner image for that black paint series - but a healing cocaine! More boss lady in Aryan attire ravishing the screamer in stockade - The rampage begins ... More boss lady in Aryan attire ravishing the screamer in stockade - full gallop! *** *** There’s also a new JP update: Some sort of massive gold payout by the aliens to human governments … My guess is they are transitioning earth from a “scarcity and competition” dog eat dog model - to something more communal … “ …The Ancient Underground Castle with Gold Plates – JP Update #30 Feb 29, 2024 On February 20, 2024, JP was sent on a five-man mission to an underground location in an icy cold region of the US. He was taken by a Blackhawk helicopter, where he and his companions were drugged and woken up when they arrived at the destination. They were dressed in black outfits equipped with radio-connected masks and proceeded to enter a giant underground cavern that was very cold with ice. They saw a large underground castle-like building that was covered by ornate gothic-style architecture with many mythological figures depicted including gargoyles. There were other military teams at the location filling shipping containers with gold plates, each weighing around 25 lbs (11 kgs) and shaped like a frisbee. Each shipping container was marked with a different destination around the planet, suggesting that a deal had been reached where the gold and artifacts from the ancient castle would be shared with an international alliance of some kind. Is this part of a plan to launch gold backed currencies? JP next witnessed several very tall beings, over 6ft 6in (2 meters) also wearing masks guarding a doorway, who he suspected were non-human. JP talked with a short-haired Nordic who said he was there to study and catalog the artifacts. There was also a Gray-like entity that was also studying the artifacts and watching the actions of the different teams. JP’s team proceeded to load one of the shipping containers with the gold plates and finished when it was loaded. JP supplied two illustrations of his military team traveling to the underground location and the castle, and took a video of the end of the mission where he and his team arrived back on Blackhawk helicopters at night. He concluded that his team’s role was to observe and reveal the mission to the general public. … “ Michael Salla More boss lady in Aryan attire ravishing the screamer in stockade - all in! That’s an image of the Egyptian “Ka” - the female Ka has a phallus! - And the male Ka is female! I’m certain that just the way it is! That black earth energy can be molded by the fire of Ptah/Hephaestus into the creamy white Fon rainbow serpent image I experienced when I first discovered this ancient eros … More boss lady in Aryan attire ravishing the screamer in stockade - the lion roars again! That's the lion Ka of Sekhmet-Min ravishing the Ram Ka of Ptah/Hephaestus … the secret sauce of ancient Egypt ... More boss lady in Aryan attire ravishing the screamer in stockade - deep strokes with the cestus girdle of Aphrodite - a fire device invented by the volcano god Ptah/Hephaestus ...That eventually created the fruiting and male tree of life ...Wine and food were produced for the Egyptian tree of life ...The Djed pillar Closing scene -boss lady in Aryan attire ravishing the screamer in stockade - More Dildo work ... *** That JP mission above can be read as harvesting the alchemical gold from a frozen underground world … That’s the symbolic dreamworld reading - The Ka is black gold from the earth just waiting to he harvested ! Boss lady in all black “Ka” leather lights a locked screamers fire … (March 3, 2024) Felt heavy drowsiness last night - but was unable to form the images - Eros or “Ka” must have happened after sleep - because I woke up to painful thigh cramps …That’s an enviable problem to have … in this anti erotic day and age! The one image I wanted to highlight is Aphrodite lighting the uncontrollable flames in her husband Hephaestus - when he was not in the mood … It’s not stated explicitly by Virgil, but I think she fondled his locked phallus - That’s an image from Martial … In Egypt Sekhmet-Min was fed beer to distract her from her mission from Ra to destroy the humans - The “Min” in a Sekhmet- Min mural from Rameses II was a salute to her erect phallus - which is a hint at the Amazon eros the followed the beer festival… Ptah was the object of the Sekhmet-Min energy … “ … Virgil, Aeneid 8. 372 ff (trans. Day-Lewis) (Roman epic C1st B.C.) : "Venus [Aphrodite] . . . spoke to her husband, Volcanos [Hephaistos], as they lay in their golden bed-chamber, breathing into the words all her divine allurement [persuading him to forge armour for her son Aeneas in Latium] . . . Since Volcanos [Hephaistos] complied not at once, the goddess softly embraced him in snowdrift arms, caressing him here and there. Of a sudden he caught the familiar spark and felt the old warmth darting into his marrow, coursing right though his body, melting him; just as it often happens a thunderclap starts a flaming rent which ladders the dark cloud, a quivering streak of fire. Pleased with her wiles and aware of her beauty, Venus [Aphrodite] could feel them taking effect. Volcanus [Hephaistos], in love's undying thrall [conceded to her requests] . . . Thus saying, he gave his wife the love he was aching to give her; then he sank into soothing sleep, relaxed upon her breast." …. “ Theoi More Boss lady in all black “Ka” leather lights a locked screamers fire … Harvesting the “Ka” - That comes from men not women - The “honey man” or phallus is attached to males …There’s harvesting the Ka - then there is refinement - I think the way to trace that is through the chakra’s of India … but the path is not from the crown down - as is always detailed with the chakras - but from the black earth up …I’m fairly sure of that - the dragon energy rises up from the earth …In Indian Kushan rock art the exposed vulva Yakshis stand on top or naked and bent over Yakshas … More Boss lady in all black “Ka” leather lights a locked screamers fire … Harvesting the “Ka” - The creamy white light energy of the crown chakra is a rare beast today - More spoken of than experienced …Without careful harvesting of phallic energy - which is considered “vulgar” in todays Yoga - there is no possibility of rising to that higher level … More Boss lady in all black “Ka” leather lights a locked screamers fire … Harvesting the “Ka” - which for Egyptians was preceded by "feeding the Ka" .... Which was food and wine offerings - and carnal - the feeding the phallus of the Amazon Sekhmet -Min! Closing scene - Boss lady in all black “Ka” leather lights a locked screamers fire … The Hierophant at Eleusis was penis locked like a singer - according to Christian sources - So a form to this was going on in ancient Greece too - Hephaestus was also associated with a healing mud - Lemnian earth (terra Lemnia) - that can be compared to the Ka or Nile flood mud …: “ … In Classical times Lemnian earth (Lemnia sphragis) was used as an astringent for snakebites and wounds and in the 16th century for the plague. This medicinal soil was dug ceremonially once a year from a mound near Hephaestia. … “ Britannica *** (March 5, 2024) Not sure what that’s all about - but there’s a “Ka” message trying to get through … Probably a dragon message - That’s an image I had when watching “Stargate SG-1” - Stargate SG-1 S5 E16 “Last Stand” - this weekend - the warring Goa'uld system lords set up a summit meeting that was penetrated by the Tok’Ra - one puzzle is why the Goa'uld empire had stopped growing - war between the lords was one reason - but a more sinister reason was a rite that happened during the meeting - A dragon vase full of aquarian Goa'uld symbiotes was passed around - The symbiotes look like water snakes or dragons before implantation in a host - In the sinister scene - each lord grabbed a symbiote from the water and killed it by biting into its midsection ! The image that came to me was the snake devouring its own tail - the Ouroboros ! The Ouroboros is what happens when the “Ka” is not properly fed … I’m pretty sure that’s the meaning …Those symbiotes are sinister- but like dragons also an intimate part of human history Mystery as prison guard about to ravish a penis locked prisoner … *** Asian girl/white boy - The dream world considers that a properly fed “Ka” scenario - Mystery is generating the pure white energy …No self devouring Ouroboros here! I suppose the dragon is a bedrock of Chinese culture - and not something to be repressed More Mystery as prison guard about to ravish a penis locked prisoner ... The “spear” of Aphrodite ! The female dragon is the active or phallic partner - like all birds and many fish ! Scorching white heat when done right - Ouroboros when the Ka feeding fails … “ … Colluthus, Rape of Helen 15 ff (trans. Mair) (Greek poetry C5th to 6th A.D.) : "For spear I [Aphrodite] have, More Mystery as prison guard about to ravish a penis locked prisoner ... Oral service of the “spear” of Aphrodite … Persephone at Eleusis also had a “spear” of Aphrodite that drove the gods into a frenzy of lust … Sometimes the two goddeses are fused into one … “ …Nonnus, Dionysiaca 5. 562 ff (trans. Rouse) (Greek epic C5th A.D.) : "All that dwelt in Olympos were bewitched by this one girl [Persephone], rivals in love for the marriageable maid, and offered their dowers for an unsmirched bridal. Hermes . . . offered his rod as gift to adorn her chamber. Apollon produced his melodious harp as a marriage-gift. Ares brought spear and cuirass for the wedding, and shield as bride-gift. Lemnian Hephaistos held out a curious necklace of many colours, new made and breathing still of the furnace, poor hobbler! For he had already, though unwilling, rejected his former bride Aphrodite, when he spied her rioting with Ares . . . [but all the suitors were turned away by her mother Demeter]." … “ Theoi More Mystery as prison guard about to ravish a penis locked prisoner ... Oral service of the “spear” of Aphrodite - Dragon lady and buddhist sage - I’m sure that’s a living remnant of the early budhhist exposed vulva girdle Yakshi culture of ancient India - More Mystery as prison guard about to ravish a penis locked prisoner ... The Greek "locked" marriage to the “spear” of Aphrodite - and Roman marraige too ... “ … Hesiod, Theogony 945 ff (trans. Evelyn-White) (Greek epic C8th or 7th B.C.) : "And Hephaistos, the famous Lame One (agaklytos Amphigueeis), made Aglaia, youngest of the Kharites, his buxom wife." … “ Theoi More Mystery as prison guard about to ravish a penis locked prisoner ...Mystery lubes the prisoner up … The usual 5 minute rule was true! Maybe 2 minutes - from opening this image … 4 solid hours at the desk without seeing a soul - but at 310am 2 physical separate interruptions! My thinking on that is still developing … Don’t have a clear idea on what it means …But it has something to do with the fire in the thighs rising up! (March 6, 2024) Dream images are strong hydration from Mystery series - A torrential flow of water from a penthouse apartment that is flooding lower floors - like someone left a washer running upstairs that is flooding warm soapy water onto lower floors … I suppose that’s a blessing from Mystery - but I get that same flow from other stars too! More Mystery as prison guard about to ravish a penis locked prisoner ...Mystery lubes the prisoner up … More Mystery as prison guard about to ravish a penis locked prisoner ...Mystery jumps in the saddle! More Mystery as prison guard about to ravish a penis locked prisoner ...Mystery works it ! Hydration is the theme at the top of this page - The daughters of Danaus got the gift of water from Poseidon - That blue green outfit was also the blue green of the naked Hathor erotic dancers in Egypt - Same image and same flow - And maybe same penis locked sex Amazon… More Mystery as prison guard ravishing a penis locked prisoner ...Mystery all in ! More Mystery as prison guard ravishing a penis locked prisoner ...Mystery plows away ... More Mystery as prison guard ravishing a penis locked prisoner ...Mystery gallops her horse ... More Mystery as prison guard ravishing a penis locked prisoner ...Mystery at fullgallop More Mystery as prison guard ravishing a penis locked prisoner ...Mystery at fullgallop ...I don’t think she’s acting - that seems real! Closing scene - Mystery as prison guard ravishing a penis locked prisoner ...Mystery at fullgallop That’s the clear implication of naked and penis locked satyr-horses prancing with clothed maenads …Many maenads carried a phallic staff - a Thrysus - as well as snakes coiled up around their waists like girdles! *** (March 6, 2024) Just did first Mystery with sound on - I think that’s an east European accent…Scenes shot in Britain though …I guess I have a whole new layer of Mystery to explore … She lights the volcano… which is a primal and brutal and immediate thing … No room for cool reflection when that fire is lit! Boss lady and the screamer in a mummified whipping! That’s the phallic Sekhmet pacified by her husband the mummified or penis locked volcano god Ptah … Or Pharaoh submitted to the phallus of a goddess - usually his wife or wives and many times his daughters too … In Greece that became the girdle of Aphrodite over her husband the lame or penis locked Hephaistos ... And Rome too …Aphrodite expected full sexual freedom - and the behavior of ravenous Roman wives proves it … Jealous Roman husbands were the heirs of the jealous Hephaistos though … *** “ … Statius, Thebaid 2. 265 ff (trans. Mozley) (Roman epic C1st A.D.) : "For thou wast wearing, Argia [at her marriage to Polyneikes], the ill-starred ornament of thy husband's giving, the dread necklace of Harmonia. Far back the story runs, but I will pursue the well-known tale of woes, whence came it that a new gift had such terrible power. The Lemnian [Hephaistos], so they of old believed, long time distressed at Mars' [Ares'] deceit and seeing that no punishment gave hindrance to the disclosed armour, and the avenging chains removed not the offence [of his affair with Hephaistos' then wife Aphrodite], wrought this for Harmonia on her bridal day to be the glory of her dower. Thereat, though taught mightier tasks, the Cyclopes labour, and the Telchines [craftsmen of evil magic] famed for their handiwork helped in friendly rivalry of their skill; but for himself the sweat of toil was heaviest. There forms he a circlet of emeralds glowing with a hidden fire, and adamant stamped with figures of ill omen, and Gorgon eyes, and embers left on the Sicilian anvil from the last shaping of a thunderbolt, and the crests that shine on the heads of green serpents; then the dolorous fruit of the Hesperides and the dread gold of Phrixus' fleece; then divers plagues doth he intertwine, and the king adder snatched from Tisiphone's grisly locks, and the wicked power that commends the girdle [of Aphrodite]; all these he cunningly anoints about with lunar foam, and pours over them the poison of delight. Not Pasithea, eldest of the gracious sisters, nor Decor (Charm) nor the Idalian youth did mould it, but Luctus (Grief), and all the Irae (Passions), and Dolor (Anguish) and Discordia (Discord), with all the craft of her right hand. The work first proved its worth, when Harmonia's complaints turned to dreadful hissing, and she bore company to grovelling Cadmus, and with long trailing breast drew furrows in the Illyrian fields [i.e. the pair were turned into serpents in Illyria]. Next, scarce had shameless Semele put the hurtful gift about her neck, when lying Juno [Hera] crossed her threshold. Thou too, unhappy Jocasta, didst, as they say, possess the beauteous, baleful thing, and didst deck thy countenance with its praise--on what a couch, alas! to find favour; and many more beside. Last Argia shines in the splendour of the gift, and in pride of ornament and accursed gold surpassed her sister's mean attiring. The wife of the doomed prophet [Eriphyle wife of Amphiaraus] beheld it, and at every shrine and banquet in secret cherished fierce jealousy, if only it might be granted her to possess the terrible jewel, nought profited, alas!" … “ Theoi More Boss lady and the screamer in a mummified whipping! (March 9, 2024) Inner thought is I’ve broken a female sexual famine … And that’s exactly what that is! In the Greco Roman world lust was female - the modern princess community celebrates their freedom from that - but that’s really a famine that is inevitably going to lead to bad things - like the snake devouring itself - or self devouring Ouroboros - I think that’s a fair description of many modern ills …The unfed and untended “Ka” causes the Ouroboros More Boss lady and the screamer in a mummified whipping! *** The Amazon sex of the Roman world devolves from Sekhmet - I'm sure that's the source of penis restraint: “ .. Sekhmet whose name means: “She who is powerful” or “the One who loves Ma’at” was the goddess of the hot desert sun, plague, chaos, war, and healing. She was created from the fire of the sun god Ra’s eye when he looked upon Earth. Ra created her as a weapon to destroy humans for their disobedience to him and for not living in accordance with the principles of Ma’at. Sometimes she is seen as the daughter of Geb (earth), and Nut (the sky). Sekhmet was depicted with the body of a woman with a lion head wearing a sun disk. She was seen as the protector of the pharaohs and led them in warfare. When she was in a calmer state she would take the form of the household cat goddess Bastet. Sekhmet was a terrifying goddess, however for her friends she could avert plague and cure disease. She was the patron of physicians and healers. The ancient Egyptians believed that Sekhmet had a cure for every problem. In order to stay on her good side, they offered her food and drink, played music for her, and burned incense. They would whisper their prayers into the ears of cat mummies and offer them to Sekhmet. They believed that this was a direct connection to the deities and their prayers would be answered. … “ egyptianmuseum More Boss lady and the screamer in a mummified whipping! Boss lady admires her virility - That was the wet vulva exposure of The Anasyrma - Only a female lust or Amazon culture would openly do that! “ … The Anasyrma is a fertility ritual in which a person or a divinity lifts up their skirt to show their genitals. The first Egyptian attestation is noted in the Chester Beatty I papyrus: Hathor lifts up her robe in front of the god Ra to make him laugh after he was offended by the god Bebon. In one hymn in Esna temple there is a sacred ritual linked to Hathor: on the twenty-ninth day of Athyr, two women expose their genitals and breasts in front of a representation of the goddess to bless the Pharaoh and the land. Herodotus (Historiae, II, 59-61) describes the festival of the goddess Artemis (Bastet) in Bubastis. He reports that, during the journey made by boat on the river Nile to reach Bubastis, some women lifted their vestment to show their genitals in front of villages and fields to bless them with fertility. This ritual can also be performed to be blessed by a god: Diodorus Siculus (Biblioteca Historica I, 84-85) writes that women went in front of the Apis bull lifting their robes to be blessed by his fertility powers. At the present moment, sixteen figurines depicting the god Hermaphroditus were found in Lower Egypt, all dating to the Graeco-Roman period, and eight of them show Hermaphroditus Anasyromenos. This god was believed to be the inventor of marriage and to be part of the sacred cycles of Aphrodite and Dionysus, associated in Egypt with Hathor, the goddess of sexuality, and Osiris in his aspect of god of fertility. Even if we consider Anasyrma as an apotropaic ritual, in Egypt it has a strong link with fertility. In a time when having an abundance of resources was vital for the progress of the society and the survival of people, it was of great importance to assure
More Boss lady and the screamer in a mummified whipping! - Canes too ... That was one of the tools the priestess of priapus used on the impotent gladiator in the Satyricon ... The male erection - or the Hephaistos volcano fire - was a sign of the gods favor and was not taken lightly by Greek and Roman women -hence the bronze penis lock! Whipping as eros is a vivid dream image … There is lust in the whip for a famous female politician who shows up regularly in my dream world ! She is a textbook princess - but in the dream world seems to have converted to a health taste for erotica … More Boss lady and the screamer in a mummified whipping! … The “lion” - Sekhmet stalks the hare or ram - Ptah; - when the sexual fire was "on" Greek Hetaira and Roman Tribades considered themselves men - and its true the girdle of Aphrodite made them phallic - The Roman prostitute also wore a male toga in public … I’m sure that same rule applied in the Roman brothels - Empress Messalina was sexing 25 men in the Roman brothels a night - not being sexed by 25 men! *** (March 9, 2024) The curse of the Necklace of Harmonia needs to be fleshed out - It's sort of like the golden ring in “Lord of The Rings “ - ie it gave eternal youth and sexual power to Egyptian and Greek women - while also enslaving them to its true and evil power …which seems to have only just died - according to my "jinn" ! “ … Nonnus, Dionysiaca 5. 88 ff (trans. Rouse) (Greek epic C5th A.D.) : "Aphrodite wishing to delight Ares in the deep shrewdness of her mind, clasped a golden necklace [and presented it at a gift to their daughter Harmonia at her marriage to Kadmos] showing place about the girl's blushing neck, a clever work of Hephaistos set with sparkling gems in masterly refinement. This he had made for his Kyprian bride, a gift for his first glimpse of Archer Eros (Love) [N.B. Aphrodite, the wife of Hephaistos, conceived Eros through her adultery with the god Ares]. For the heavyknee bridegroom always expected that Kythereia would bear him a hobbling son, having the image of his father in his feet. But his thought was mistaken; and when he beheld a whole-footed son [Eros] brilliant with wings like Maia's son Hermes, he made this magnificent necklace. It was like a serpent with starspangled back and coiling shape. For as the twoheaded amphibian in very sooth winds the coils between and spits her poison from either mouth, rolling along and along with double-gliding motion, and head crawling joins with head while she jumps about with twirling waves of her back sideways: so that magnificent necklace twisted shaking its crooked back, with its pair of curving necks, which came to meet at the midnipple, a flexible twoheaded serpent thick with scales; and by the curving joints of the work the golden circle of the moving spine bent round, until the head slid about with undulating movement and belched a mimic hissing through jaws. With the two mouths on each side, where is the beginning and the end, was a golden eagle that seemed to be cutting the open air, upright between the serpent's heads, high-shining with fourfold nozzle of the four wings. One wing was covered with yellow jasper, one had the allwhite stone of Selene [moonstone], which fades as the horned goddess wanes, and waxes when Mene [Selene] newkindled distills her horn's liquid light and milks out the self-gotten fire of Father Helios. A third had the gleaming pearl, which by its gleam makes the gray swell of the Erythriyan Sea sparkle shining. Right in the middle of the other, the Indian agate spat out its liquid light, gently shining in bright beauty. Where the two heads of the serpent came together from both sides, the mouths gaped wide and enclosed the eagle with both their jaws, enfolding it from this side and that. Over the shining front, rubies in the eyes shot their native brilliancy, which sent forth a sharp gleam, like a fiery lamp being kindled. Proud with the manifold shapes of stones was a sea, and an emerald stone grass-green welcomed the crystal adjoining like the foam, and showed the image of the white-crested brine becoming dark; here all clever work was fashioned, here all the brinebred herds of the deep sparkled in shining gold as though leaping about, and many a supple traveller danced halfseen, the dolphin skimming the brine which waggled its mimic tail self-moved; flocks of many-coloured birds--you might almost think you heard the windy beat of their flapping wings, when Kythereia gave the glorious necklace to her girl, golden, bejewelled, to hang by the bride's neck."..." Theoi More Boss lady and the screamer in a mummified whipping! - Canes too ... Aryan canes ! That’s probably an image of the Aryan “anima”! There’s probably an extremely ancient witch or succession of eternally young and phallic witches at the heart of the Aryan archetype ..Nordics maybe ? “ … Pausanias, Description of Greece 9. 41. 1 (trans. Jones) (Greek travelogue C2nd A.D.) : "Poets have sung, and the tradition of men has followed them, that Hephaistos made many works of art, but none is authentic except only the scepter of Agamemnon . . . In Kypros is a city Amathos, in which is an old sanctuary of Adonis and Aphrodite. Here they say is dedicated a necklace given originally to Harmonia, but called the necklace of Eriphyle, because it was the bribe she took to betray her husband. It was dedicated at Delphoi by the sons of Phegeos (how they got it I have already related in my history of Arkadia ), but it was carried off by the tyrants of Phokis. However, I do not think that it is in the sanctuary of Adonis at Amathos. For the necklace at Amathos is composed of green stones held together by gold, but the necklace given to Eriphyle was made entirely of gold, according to Homer, who says in the Odyssey : --‘Who received But Homer does not say that the necklace given to Eriphyle was of gold varied with stones." … “ Theoi More Boss lady and the screamer in a mummified caning! If there is an Aryan “anima” - with a real queen at the center of it - Her fire had gone out … That’s my inner image from being attacked by the Nordic queen - The Negro fire that re-lit her fire has been forbidden to them - and maybe that’s because of a memory of the Necklace of Harmonia - Probably made by an angry Negro deity - At any rate - that chapter seems to have closed … *** Aphrodite used persuasion to convince her daughter Harmonia to marry Cadmus - who she declared to be as alluring as the Assyrian Adonis - She also used compulsion - the cestus girdle of Aphrodite filled Harmonia with lust for Cadmus: “ Nonnus, Dionysiaca 3. 373 - 4. 292 : "Father Zeus sent his quick messenger Maia's son [Hermes] on outspread wings to Elektra's (Electra's) house, that he might offer Harmonia to Kadmos (Cadmus) for the harmony of wedlock--that maiden immigrant from heaven, whom Ares the wife-thief begat in secret love with Aphrodite. The mother did not nurse it--she was ashamed of the baby which told its own tale of the furtive bed; but away from the bosom of the sky she carried the suckling, lying in her arm, to the fostering house of Elektra [the Queen of Samothrake], when the childbed Horai (Horae, Seasons) had just delivered her baby still wet, when her breasts were tight and swollen with the gushing white sap. Elektra received the bastard daughter with equal rights, and joined the newborn girl on one breast with her newborn Emathion, held with equal love and care her two different nurslings in her arm. So Elektra then with loving breast foster-mothered her brace of newborn babes, the boy and the girl, and cherished them with equal care. Often she pressed to her with open hand and loving arm her baby son and his age-mate girl, on this side and that taking turns of the sap from her rich breast; and she set on her knees the manly boy with the womanly girl, letting out the gold of her lowered gown so as to join thigh parted wide from neighbour thigh; or singing songs for a sleep-charm, lulled both her babies to slumber with foster-mother's art, while she stretched her arm enclosing the children's necks, made her own knee their bed, fluttered the flap of her garment fanning the two faces, to keep the little ones cool, and quenched the waves of heat as the hand-made wind poured outs its breath against it. While Kadmos sat near the prudent queen, into the house came Hermes in the shape of a young man, unforeseen, uncaught, eluding the doorkeeper with his robber's foot . . . Into a corner of the house he led her in surprise to tell his secrets and spoke in the language of men : ‘. . . From heaven I have been sent by your bedfellow [Zeus], the guests' protector ruling in the heights, on behalf of your own god-fearing guest. Then do you also obey your Kronion, and let your daughter Harmonia go along with her yearsmate Kadmos as his bride, without asking for bridal gifts, Grant this grant to Zeus and the Blessed ones; for when the immortals were in distress, this stranger saved them all by his music [bewitching the monster Typhoeus]. This man has helped your bedfellow in trouble, this man opened the day of freedom for Olympos! Let not your girl bewitch you with mother-loving groans, but give her in marriage to Kadmos our Saviour, in obedience to Kronion (Cronion) [Zeus] and Ares and Kythereia [Aphrodite].’ With these words, finerod Hermes departed, fanning his light wings, and the flat of his extended shoes oared him as quick as the winds of heaven in their course. Nor did the Thrakian (Thracian) lady [Elektra (Electra)], the pilot of the Kabeiroi (Cabeiri), disobey his bidding; but she had respect to Zeus, and curving her extended fingers with a significant movement towards Ares' unwedded daughter, she beckoned Harmonia by this clever imitation of speech. The other strained the answering gleam from her eyelids, and saw the round of Elektra's face unsmiling, as her cheeks like silent heralds boded the heavy load of a new unspoken distress. The maiden leapt up and followed her mother into her high-built chamber. Her mother rolled back the bolt of a sevennookshotten chamber sealed with many seals, and crossed the doorstone: her knees trembled restlessly in loving anxiety and fear. She caught and lifted the girl's hand and rosy arm with her own snow-white hand--you might almost say that you saw white-armed Hera holding Hebe's (Youth's) hand. But when treading the floor with her crimson shoes she reached the farthest curve of the resplendent room, Atlas' daughter seated the sorrowful maiden upon a handsome chair; then she in her turn sank upon a silver-shining stool, and declared Kronion's [Zeus'] message to the incredulous girl, and explained everything which she had heard from the Olympian herald disguised in human form. When the maiden heard of this marriage of much wandering and this unstable husband, this homeless man under their roof, she declared she would have no stranger, and refused all that Kadmos' patron proposed on Zeus his father's behalf, that cattle-drover Hermes! She would rather have one of her own city as husband, and away with a carryhouse mate and a wedding without wedding-gifts! Then clasping her foster-mother's hand with her won sorrowing palm, bathed in tears she burst into reproachful speech : ‘Mother mine, what has possessed you to cast off your own girl? Do you join your own daughter to some upstart fellow like this? What gift will this sailor man put into my hand? Will he give me the ship's hawser for bride-price? I did not know you were for marriage with a vagrant--you, my kind nurse! I have others to woo me, and better ones, of our own city: why must I have a bedfellow with empty hands, naked and bare, a foreign vagrant, a runaway from his father? But you will say he helped your husband Kronion. Why did not the man get from Zeus an Olympian gift of honour, if indeed he was defender of Olympos, as you say? Why did not Hera the consort of Zeus, betroth virgin Hebe to the champion of Zeus? Your husband Zeus who rules in the heights needs no Kadmos. Kronides (Cronides) forgive me--divine Hermes lied in what he said about Father Zeus. I don't know how I can believe that he neglected furious Ares the pilot of warfare, and called in a mortal man to be partner in the game--he the master of world and sky! Here is a great marvel--he locked up all those Titanes (Titans) in the pit, and then wanted Kadmos, to destroy only one! You know how my fathers wedded--two had their sisters. Zeus my father's father possessed the bed of his sister Hera, by the family rule of marriage; both the parents of Harmonia, Ares and Kythereia (Cytherea) [Aphrodite], who mounted one bed, were of one father, another pair of blood-kindred. What miserable necessity! Sisters may have a brother for bedfellow, I must have a banished man!’ As she spoke, her mother in distress wiped the raindrops from that mourning face: torn between two, she pitied Harmonia and shrank from the threats of Zeus. But now tricky-minded Aphrodite girt her body in the heart-bewitching cestus-belt, and clothing herself in the love-robe of Peitho (Persuasion) she entered Harmonia's fragrant chamber. She had doffed her heavenly countenance, and put on a form like Peisinoe, a girl of the neighbourhood. As though in love with Kadmos and suffering from some hidden sickness, with but little brightness in her pale face, she chased away the maids; and when Harmonia was alone she sat by her side and said as in shame with deceitful tongue : ‘Happy girl! What a handsome stranger you have in the house! What a man to court you, most blessed of women! What a lovely bedfellow you will see, that no other maiden has won! Surely his blood comes from Assyria! That must be his home, beside the river of that enchanting Adonis, for that lovely young man came from Libanos (Lebanon) where Kythereia dances. No, I was wrong! I don't suppose any mortal womb bred Kadmos; no, he is sprung from Zeus and he has concealed his stock! I know where this young Olympian comes from. If Titan Atlas ever begat Elektra as Maia's sister, here's cousin Hermes without wings come as husband for Harmonia. Then that's why we sing hymns to Kadmilos [Cadmilus, i.e. Hermes]! He has only changed his heavenly shape and still he is called Kadmos. Or if he is some other god in human shape, perhaps Apollon is Emathion's guest in this house. World-famed maiden, you are more blessed than your mother for Olympian desire and Olympian marriage! Here is a great marvel! Zeus Allwise wedded Elektra in secret--Apollon himself woes Harmonia in the light! Happy girl, whom Far-shooter desired! I only wish Apollon would be as eager for marriage with Peisinoe too! I don't say no to Apollon, like Daphne, I can tell you! I will not feel like Harmonia! No, I will leave my inheritance and house and the parents whom I love--I will go on my travels to marriage with Apollon! I remember once a carving like him. For I once went with our father into the house of oracle, and there I saw the Pythian image; and when I saw your vagrant, I thought I saw the statue of Phoibos again in this place. But you will say, Phoibos has a goldgleaming diadem. Kadmos is gold in all his body! If you like, take all my serfs innumerable--for him, I will put in your hands all my gold and silver, I will give royal robes of the Tyrian Sea, and the house of my fathers, if you like; accept, if I dare to say it, my father and mother too, accept all my waiting-women, and give me only this man for my bedfellow! Maiden, why do you tremble? You will sail the seas in the spring-time across the narrow water--but with lovely Kadmos I will traverse the infinite Okeanos (Oceanus) stream in winter! Tremble not at the heavy-rumbling briny swell, because love's cargo will be kept safe on the brine by Aphrodite daughter of the brine. Maiden, you have Kadmos, seek not the throne of Olympos! I desire not the shining Erythraian stone of the Indies [rubies], nor the all-golden tree of the Hesperides, I delight not in the amber of the Heliades, so much as one shadowy night in which this vagrant shall hold Peisinoe in his arms. If you fetch your lineage from Ares, from Aphrodite, your provident mother has found you a marriage well worthy of theirs. I have never beheld such a flower; spring itself blooms in Kadmos by nature's gift. I have seen his rosefinger hand, I have seen his glance distilling sweet honey; the cheeks of his lovebegetting face are red as roses; his feet go twinkling, ruddy brown in the middle, and changing colour at the ends into shining snow; his arms are lilywhite. I will pass the hair, or I may provoke Phoibos (Phoebus) [Apollon] by blaming the hue of his Therapnaian iris. Whenever he moved his full eyes with their heart-gladdening glance, there was the full moon shining with sparkling light; when he shook his hair and bared his neck, there appeared the morning star! I would not speak of his lips; but Peitho (Persuasion) dwells in his mouth, the ferry of the Erotes (Loves), and pours out honey-sweet speech. Aye, the Kharites (Charites, Graces) manage his whole body: hands and fingers I shrink to judge, or I may find fault with the whiteness of milk. ‘Accept me for your companion, unhappy me! But if I touch the boy's right hand and stoke his tunic I may find comfortable physic for my secret sickness. I may see his neck bare, or press a finger as if unconsciously while he sits; I could gladly die, if he would only slip a willing hand into the orb of my bosom and press my two breasts, and hold his closed lips upon my lips to delight me with brushing kisses. But if I could still hold the boy in my arms, I will pass even to Akheron (Acheron) the River of Pain of my own free will, and with rapture even amid the many lamentations of all-forgetting Lethe, I will tell the dead of my fate, to awaken pity and envy alike in merciless Persephoneia (Persephone); I will teach those grace-breathing kisses to women unhappy in love who died of that lovely fire, I will make the dead jealous, if women still grudge at the Paphian [Aphrodite] in Lethe after their doom. ‘I will go with you if you wish, even as your companion, I tremble not before unfamiliar wanderings. Hard-hearted girl, become the lawful wife to Kadmos; I would be chambermaid to you both, Harmonia and husband.--But again I tremble before you, lest some time I awaken anger and jealousy for your bed tho' you fain would hide it . . . If you are not jealous to find me a physic for my desire, give me this bedfellow for one dawn, yes I beseech you, for the course of one night too; if you grudge it, kill me with your own hand, that I may know rest from carrying this always night and day, fed on the secret places of my heart, this mighty implacable fire!’ She said her say, and with her girdle drove bedshy Harmonia to her voyage, stung as with a gladfly and now obedient to desire. She changed her mind, and with divided purpose wished both to have the stranger and to live in her own land. So smitten to the heart with the sting, she spoke : ‘Ah me, who has changed my heart? Save you, my country! Farewell, Emathion and all my house! Farewell grottoes of the Kabeiroi (Cabeiri) and Korybantian (Corybantian) cliffs; never again shall I see the revelling companies of my mother's Hekate with their torches in the night. Farewell, maidenhood, I wed my sweet Kadmos! Artemis, be not shocked, I am to cross the swell of the blue brine. But you will say, the deep is pitiless; I care nothing for the maddened surges--let Harmonia and Kadmos drown together, and my mother's sea receive us both. I follow my boy, calling upon the goddesses who have wedded theirs! If my bedfellow carried me to the sunrise this voyage, I will proclaim how Orion loved Erigeneia [Eos the Dawn], and I will recall the match of Kephalos (Cephalus); if I go to the misty sunset, my comfort is Selene (the Moon) herself who felt the same for Endymion upon Latmos.’ Such words the girl uttered in mindwandering plaints, and could not be restrained, her mind ravaged with the sting of desire. With drops of grief her face was wet as she kissed Elektra's hand and eyes, her feet and head and breast, and Emathion's eyes, with shamefast lips although he was her brother. She embraced all her handmaids, and caressed lamenting the rows of the lifeless carven doors all round, her bed and the walls of her maiden chamber. Last the girl took up and kissed the dust of her country's soil. And then Elektra took Harmonia by the hand, under the witnessing escort of the gods, and took her undowered to Kadmos as his due, wiping the streaming shower from her face. Early in the morning the traveller received the Kyprian's (Cyprian's) [Aphrodite's] daughter with an old waiting-woman, and left the house, having as the queen's gift a servant to guide him through the city to the sea. When Mene [Selene the Moon] saw the girl following a stranger along the shore above the sea, and boiling under fiery constraint, she reproached Kypris [Aphrodite] in mocking words : ‘So you make war even upon your children, Kypris! Not even the fruit of your womb is spared by the goad of love! Don't you pity the girl you bore, hardheart? What other girl can you pity then, when you drag your own child into passion?--Then you must go wandering too, my darling. Say to your mother, Paphian's child, "Phaethon [Helios the Sun] mocks you, and Selene (the Moon) puts me to shame." Harmonia, love-tormented exile, leave to Mene (the Moon) her bridegroom Endymion, and care for your vagrant Kadmos. Be ready to endure as much trouble as I have, and when you are weary with lovebegetting anxiety, remember lovewounded Selene.’ While she was speaking, Kadmos hastened his companions over the shore. He released the back-running hawsers of the forthfaring ship, and shook out the sail to the mild spring breeze, and guided the timbered sea-car across the sea-swell . . . He remained by the steering-oar, but he kept the girl Harmonia untouched sitting on the poop, his companion . . . So Kadmos finished his voyage to Hellas (Greece) . . . Quickly he set out for the Akhaian (Achaean) cities, and left his seafaring. With Harmonia, he conveyed a swarm of seawandering companions turned travellers by land, in horsecarriages and laden wagons, on the way to the oracular sanctuaries [of Delphoi (Delphi)]." …. Theoi Nude young muscle valkyrie enjoying her "luxury" in the gym! *** (March 12, 2024) The inner feedback to my curse of the Necklace of Harmonia analysis is that I am the tail end of the long reign of the curse of Necklace of Harmonia - not the “Aryans” - and I have to concede that there’s truth there ! But in that case the ever-young and sexually alluring queen of the Necklace of Harmonia would not be “Aryan” - - “She” or the Queen of Sheba would be a better candidate … The fact pattern from earlier on this website for “She” fits - - Unknown 1444 Ayesha, a mysterious ever young white queen in the heart of darkest Africa that African graybeards had to grovel before on their hands and knees - Ayesha's slaves are not “Aryans” - they are Africans - and maybe the entire religion of Islam! … Harmonia came from the Islamic sphere - Egypt and Libya - She inherited the bewitching cestus-belt from Aphrodite which she used on the “Assyrian” Adonis Kadmos … *** “ … She, subtitled A History of Adventure, is a novel by English writer H. Rider Haggard, first serialised in The Graphic magazine from October 1886 to January 1887. She was extraordinarily popular upon its release and has never been out of print.The story is a first-person narrative that follows the journey of Horace Holly and his ward Leo Vincey to a lost kingdom in the African interior. There they encounter a primitive race of natives and a mysterious white queen named Ayesha who reigns as the all-powerful "She", or "She-who-must-be-obeyed". In this work, Rider Haggard developed many of the conventions of the lost world subgenre, which many later authors emulated … “ Amazon… More nude young muscle valkyrie enjoying her "luxury" in the gym! *** A jealous Ptah/Hephaestus put a curse on all male lovers of his wife Aphrodite through the Necklace of Harmonia - and that curse has fallen disproportionately on his own people - Africans ! The only beneficiary of that golden object was an ever young queen - all her menfolk were doomed … *** “ …But now tricky-minded Aphrodite girt her body in the heart-bewitching cestus-belt, and clothing herself in the love-robe of Peitho (Persuasion) she entered Harmonia's fragrant chamber. She had doffed her heavenly countenance, and put on a form like Peisinoe, a girl of the neighbourhood. As though in love with Kadmos and suffering from some hidden sickness, with but little brightness in her pale face, she chased away the maids; and when Harmonia was alone she sat by her side and said as in shame with deceitful tongue : ‘Happy girl! What a handsome stranger you have in the house! What a man to court you, most blessed of women! What a lovely bedfellow you will see, that no other maiden has won! Surely his blood comes from Assyria! That must be his home, beside the river of that enchanting Adonis, for that lovely young man came from Libanos (Lebanon) where Kythereia dances. … “ Nonnus, Dionysiaca 3. 373 - 4. 292 More nude young muscle valkyrie enjoying her "luxury" in the gym! *** There’s only one place in the world that Amazons still rule - and that’s the Africa of Samba and Voodoo - Many Orisha legends speak of women stealing the instruments of creation - or phallic power from men …The curse of the necklace of Harmonia probably began and now ends as an African curse! *** “ … The Necklace of Harmonia, also called the Necklace of Eriphyle, was a fabled object in Greek mythology that, according to legend, brought great misfortune to all of its wearers or owners, who were primarily queens and princesses of the ill-fated House of Thebes. Hephaestus, blacksmith of the Olympian gods, discovered his wife, Aphrodite, goddess of love, having a sexual affair with Ares, the god of war. He became enraged and vowed to avenge himself for Aphrodite's infidelity by cursing any lineage of children resulting from the affair. Aphrodite bore a daughter, Harmonia, from Ares' seed. Harmonia grew up and was later betrothed to Cadmus of Thebes. Upon hearing of the royal engagement, Hephaestus presented Harmonia with an exquisite necklace and robe as a wedding gift. In some versions of the myth, only the necklace is given. In either case, the necklace was wrought by Hephaestus' own hand and was cursed to bring disaster to any who wore it. The magical necklace, referred to simply as the Necklace of Harmonia, allowed any woman wearing it to remain eternally young and beautiful. It thus became a much-coveted object amongst women of the House of Thebes in Greek myths. Although no solid description of the Necklace exists, it is usually described in ancient Greek passages as being of beautifully wrought gold, in the shape of two serpents whose open mouths formed a clasp, and inlaid with various jewels. Harmonia and Cadmus were both later transformed into serpents (dragons in some versions of the myth). The extent of their suffering as a result of Harmonia wearing the Necklace is debatable because Cadmus and Harmonia are said to have ascended to the paradise of the Elysian Fields after their transformation. The Necklace then went to Harmonia's daughter Semele. She wore it the very day that Hera visited her and insinuated that her husband was not really Zeus. This led to Semele's destruction when she foolishly demanded that Zeus prove his identity by displaying himself in all his glory as the lord of heaven. Several generations later, Queen Jocasta wore the legendary Necklace. It allowed her to retain her youth and beauty. Thus, after the death of her husband King Laius, she unknowingly married her own son, Oedipus. When the truth about Oedipus was later discovered, Jocasta committed suicide, and Oedipus tore out his own eyes. The descendants and relations of Oedipus all suffered various personal tragedies, as described in Sophocles' "Three Theban Plays": Oedipus Rex, Oedipus at Colonus, and Antigone. Polynices then inherited the Necklace. He gave it to Eriphyle, so that she might use it to persuade her husband, Amphiaraus, to undertake the expedition against Thebes. This led to the death of Eriphyle, Alcmaeon, Phegeus, and the latter's sons. Through Alcmaeon, the son of Eriphyle, the necklace then came into the hands of Phegeus' daughter Arsinoe (named Alphesiboea in some versions), then to the sons of Phegeus, Pronous and Agenor, and lastly to the sons of Alcmaeon, Amphoterus and Acarnan. Amphoterus and Acarnan dedicated the Necklace to the Temple of Athena at Delphi, to prevent further disaster amongst human wearers. The tyrant Phayllus, one of the Phocian leaders in the Third Sacred War (356 BC-346 BC), stole the necklace from the Temple and offered it to his mistress. After she had worn it for a time, her son was seized with madness and set fire to the house, where she perished in the flames along with all her worldly treasures. No additional legends about the cursed Necklace of Harmonia exist after the story of Phayllus's mistress. … “ Wikipedia Closing scene: nude young muscle valkyrie enjoying her "luxury" in the gym!
Leggy newcomer and the eros of the heart-bewitching cestus-belt of Aphrodite …The Central African Ayesha or “She” probably had one of those …That Africa is hard to imagine - but maybe not - apartheid South Africa and Rhodesia were fully western states … apartheid Kenya too … “ … They are taken to the home of the queen, which lies near the ruins of the lost city of Kôr, a once mighty civilisation that predated the Egyptians. The queen and her retinue live under a dormant volcano in a series of catacombs built as tombs for the people of Kôr. There, Holly is presented to the queen, a white sorceress named Ayesha. Her beauty is so great that it enchants any man who beholds it. She, who is veiled and lies behind a partition, warns Holly that the power of her splendour arouses both desire and fear, but he is dubious. When she shows herself, however, Holly is enraptured and prostrates himself before her. Ayesha reveals that she has learned the secret of immortality and that she possesses other supernatural powers including the ability to read the minds of others, a form of clairvoyance and the ability to heal wounds and cure illness; she is also revealed to have a tremendous knowledge of chemistry, but is notably unable to see into the future. She tells Holly that she has lived in the realm of Kôr for more than two millennia, awaiting the reincarnated return of her lover, Kallikrates (whom she had slain in a fit of jealous rage). Later, when Holly inadvertently and secretly discovers Ayesha in her hidden chamber, he learns that she may have some degree of power to reanimate the dead … “ Wikipedia More Leggy newcomer and the eros of the heart-bewitching cestus-belt of Aphrodite …luxuriating in her virility - the Egyptian Anasyrma or vulva display Fertility Ritual .... (March 13, 2024) Felt heavy drowsiness - so more fire! That heavy drowsiness is probably fire from an Ayesha being …She has finally created a native black African who can enter her space without being overwhelmed! … Can’t imagine what living 2000 years must be like though - watching everyone around you die all the time … That was the Hephaestus curse of the Necklace of Harmonia …But the Nordics claim to live hundreds of years - the subterranean “ant people” also claim to live hundreds of years - and even the “ebens” or classic ET’s claim to live centuries … More Leggy newcomer and the eros of the heart-bewitching cestus-belt of Aphrodite …Spit bath! Ayesha’s power came from a rose colored underground central African volcanic flame that she bathed in …That’s a version of the fire in the thighs that occasionally comes to me - It causes obsessive behavior in human beings who are drawn to it … I suppose its the pure life force distilled to its essence - similar or the same as the hidden flame at the heart of the island in "Lost" ... More Leggy newcomer and the eros of the heart-bewitching cestus-belt of Aphrodite …Driving her point home ... More Leggy newcomer and the eros of the heart-bewitching cestus-belt of Aphrodite - The lion Sekhmet ravishes her husband the locked hare or mummified Ptah...producing the tree of life or Djed pillar ...The goddesses Sekhmet and Mut were the original African phalli!... Ayesha was surrounded by African slaves probably all penis locked in the Egyptian style - That's where her phallic power was being constantly replenished from ... More Leggy newcomer and the eros of the heart-bewitching cestus-belt of Aphrodite .. All in ! It must have been like that in ancient Egypt … Tight penis locks produce constant female lust …The fire of Ayesha... Closing scene: Leggy newcomer and the eros of the heart-bewitching cestus-belt of Aphrodite ... - Ayesha roars! Boss lady and the screamer in an Equestrian scene … *** Compare with the Rome of Martial’s day when a crone - Vetustilla - was in her 200th marriage - marriage to men who called her “grandmother”! … In the Rome of the Caesars marriage was mandatory and enforced by the tax code…And the penis was locked up- The crone was riding boys! " Your front [or female phallus?] a Cynic even finds too strong" - - That must have been Ayesha's world -except "She" did not age... Martial: XCIII TO VETUSTILLA OF consuls you have seen quite fifteen score, Pott & Wright's : Martial, : the twelve books of Epigrams More Boss lady and the screamer in an Equestrian scene …Ole! - A female bullfighter! And those once existed - the Mycenean bull leapers - all females with a phallus on closer examination ! Dream images class that as strong female erotica - but I’m not fully clear as to why. …It just is … Images are a famous female politician directing those whips at me ! …I can enjoy that fire without fully understanding it! More Boss lady and the screamer in an Equestrian scene More Boss lady and the screamer in an Equestrian scene - Prometheus unbound! Prometheus - the fire bringer - gave the phallus to females - or put a phallus on the female clay (March 16, 2024)…Although we can’t see that today - I just saw the fire of Prometheus as the first atomic bomb - at the start of the movie “Oppenheimer” - That’s exactly the opposite of the original meaning of that fire … More Boss lady and the screamer in an Equestrian scene - More Boss lady and the screamer in an Equestrian scene - full gallop! More Boss lady and the screamer in an Equestrian scene - Male nude, female clothed ... That was the Roman and Greek convention …Even in statues of emperors and their wives the male was nude , the female clothed! Which is the opposite of today and the exposed flesh of the female sex object - The exposed and penetrated flesh in Rome was male - the male phallus was in a bronze cage almost full time …The Romans were serious about conservation of the male libido - or “Bindu” - which is fragile and easily lost … More Boss lady and the screamer in an Equestrian scene - Ball control ...She allowed him to keep his balls! In Egypt that was the Tyet knot - put in by females on a string - is the dream image - and in Greece and Rome the much harder bronze fibula ...Roman women were harder on men down there than Egyptians! In the Satyricon the impotent gladiator is whipped by a crone priestess and a noblewoman for failing to fire up an erection ... Closing scene - Boss lady and the screamer in an Equestrian scene ..... Back to success ! - Mystery and a friend in a British dungeon scene with a locked slave …Mystery is feeding the “Ka” - according to the inner dream images …and lighting the white light energy... Just scrolled through the images - and its an embarrassment of riches !- over 4000 images in the Priapus cycle - and the pipe is still full of the raging torrent ! It’s like I’ve discovered a hidden underground river of crystal clear spring water … Or maybe like Aesop says about the “luxury” of the daughters of Danaus : “ The wicked Danaïds Aesop Fable VI. THE SIGNIFICATION OF THE PUNISHMENTS OF TARTARUS. By HENRY THOMAS RILEY (1887) *** Better too much "luxury" than nothing at all, though ... Mystery and a friend in a British dungeon scene …Mystery has a go ... Hydration is the theme of the daughters of Danaus - and fire for their locked mates … I think … Penis restraint amplifies the volcanic fires of Ptah/Hephaestus … “ … AMYMONE was one of the Danaides--fifty daughters of King Danaus. The family emigrated from Libya to Argos in the Greek Peloponnese but arrived to find a land parched by drought. Danaus sent his daughters out in search of water and in the course of her wanderings Amymone came upon Lerna where she was seduced by the god Poseidon. As a reward he [Poseidon] caused a spring of water to gush from the earth, relieving the Argive drought. … “ Theoi Mystery and a friend in a British dungeon scene …Mystery has a go ...While friend restrains the horse... The daughters of Danaus introduced the mysteries of Eleusis into Greece from Libya - so they could not have been that wicked! “ … AMYMO′NE (Amumônê), one of the daughters of Danaus and Elephantis. When Danaus arrived in Argos, the country, according to the wish of Poseidon, who was indignant at Inachus, was suffering from a drought, and Danaus sent out Amymone to fetch water. Meeting a stag, she shot at it, but hit a sleeping satyr, who rose and pursued her. Poseidon appeared, and rescued the maiden from the satyr, but appropriated her to himself, and then showed her the wells at Lerna. (Apollod. ii. 1. § 4.) According to another form of the tradition, Amymone fell asleep on her expedition in search of water, and was surprised by a satyr. She invoked Poseidon, who appeared and cast his trident at the satyr, which however struck into a rock, so that the Satyr escaped. Poseidon, after ravishing the maiden, bade her draw the trident from the rock, from which a threefold spring gushed forth immediately, which was called after her the well of Amymone. Her son by Poseidon was called Nauplius. (Hygin.Pab. 169; Lucian, Dial. Marin. 6; Paus. ii. 37. § 1.) The story of Amymone was the subject of one of the satyric dramas of Aeschylus. Source: Dictionary of Greek and Roman Biography and Mythology. …” Theoi Mystery and a friend in a British dungeon scene …Mystery has a go ... The mysteries of Eleusis must have been phallus reversed orgies …A Libyan or African tradition ! “ … Pseudo-Apollodorus, Bibliotheca 2. 14 (trans. Aldrich) (Greek mythographer C2nd A.D.) : "Poseidon had dried up even the springs [of Argos]. So Danaus sent his daughters out to find water. One of them, Amymone, while searching threw a spear at a deer and hit a sleeping Satyros (Satyr), who woke, jumped up, and was ready to have sex with her. Then Poseidon appeared and the Satyros ran off; so Poseidon himself made love to her, after which he told her about the springs of Lerna." … “ Theoi Mystery and a friend in a British dungeon scene …Mystery has a go ...While friend restrains the horse... “ … Callimachus, Aetia Fragment 66 (trans. Trypanis) (Greek poet C3rd B.C.) : "O water Nympha Nepodes (Water Nymph) bride of Poseidon Venerable Amymone, and beloved Physadea and Hippe and Automate [i.e. the other springs of Argos], hail, most ancient home of Nymphai (Nymphs); flow, brilliant Pelasgian maidens." … “ Theoi Mystery and a friend in a British dungeon scene …Mystery has a go ...While friend gets ready... The ”tricky” Aphrodite and her cestus girdle was the deity worshiped by the daughters of Danaus - That has to mean Hydration for the phallic females and fire for the penis restrained males was what happened at Eleusis ...Greek and Roman women were high class women with a peasant's fertility and libido - Eleusis and the penis lock was the key to that mystery.. “ … .Pausanias, Description of Greece 2. 37. 1 - 2 (trans. Jones) (Greek travelogue C2nd A.D.) : "At this mountain [Pontinos in Lerna] begins the grove, which consists chiefly of plane trees, and reaches down to the sea. ts boundaries are, on the one side the river Pantinos, on the other side another river, called Amymone, after the daughter of Danaus . . . By the sea is a stone image of Aphrodite. They say that the daughters of Danaus dedicated it." … “ Theoi Mystery and a friend in a British dungeon scene …Mystery drives her point home! The reversed sex of Eleusis was Libyan but also Egyptian … “ … Pausanias, Description of Greece 4. 35. 2 : "The Nauplians in my view were Egyptians originally, who came by sea with Danaus to the Argolid, and two generations later were settled in Nauplia by Nauplios (Nauplius) the son of Amymone." … “ Theoi Mystery and a friend in a British dungeon scene …Friend has a go ... “ … Propertius, Elegies 2. 26c (trans. Goold) (Roman elegy C1st B.C.) : "Neptunus [Poseidon], who is equal to his brother Jove [Zeus] in love. Proof is Amymone, who yielded to him in the fields on condition she might have water, and Lerna' marsh struck by the trident; the god, embracing her, fulfilled his promise, and her golden urn poured forth a stream divine." … “ Theoi Mystery and a friend in a British dungeon scene …Friend at full gallop! The fire of Poseidon must have been the same or similar to fires of Ptah/Hephaestus “ … Ovid, Heroides 19. 129 ff (trans. Showerman) (Roman poetry C1st B.C. to C1st A.D.) : "Neptune [Poseidon], wert thou mindful of thine own heart's flames, thou oughtst let no love be hindered by the winds--if neither Amymone, nor Tyro much bepraised for beauty, are stories idly charged to thee, nor shining Alcyone, and Calyce, child of Hecataeon, nor Medusa . . . nor golden-haired Laodice and Celaeno taken to the skies, nor those whose names I mind me of having read. These, surely, Neptune, and many more, the poets say in their songs have mingled their soft embraces with thine own." … “ Theoi Mystery and a friend in a British dungeon scene …Friend at full gallop! The fire of Poseidon must have been the same or similar to fires of Ptah/Hephaestus : Philostratus the Elder, Imagines 1. 8 (trans. Fairbanks) (Greek rhetorician C3rd A.D.) : “…Poseidon's journey over the sea I think you have come upon in Homer, when he sets forth from Aigai (Aegae) to join the Akhaians (Achaeans), and the sea is calm, escorting him with its sea horses and its Ketea (Sea-Monsters); for in Homer they follow Poseidon and fawn upon him as they do here in the painting. There, I imagine, your thought is of dry-land horses . . . but here it is Hippokampoi (Hippocamps) that draw the chariot, creatures with web-footed hoofs, good swimmers, blue-eyed, and, by Zeus, in all respects like dolphins . . . He [Poseidon] is painted as radiant, of joyous look, and deeply stirred by love. For the sight of Amymone, the daughter of Danaus, as she visits the waters of Inakhos (Inachus), has overmastered the god and he sets out to pursue the girl, who does not yet know that she is loved. At any rate the fright of the maiden, her trembling, and the golden pitcher falling from her hands make it evident that Amymone is astounded and at a loss to know with what purpose Poseidon so precipitately leaves the sea; and her natural pallor, is illumined by the gold of the pitcher, as its brightness is reflected in the water. Let us withdraw, my boy, and leave the maiden; for already a wave is arching over the nuptials, and, though the water is still bright and pellucid in appearance, Poseidon will presently paint it a purple hue. … “ Theoi Mystery and a friend in a British dungeon scene …Mystery has another go …from behind (March 20, 2024) More white light dream images - Saw myself entering the bathroom at work which was under renovation and noticing that I wearing bright white jeans! That’s fire in the thighs imagery - renovated bathroom probably means a hidden and “dirty” place or toilet - being renewed - or a renewed sewer - Toilet is the chthonic or earth which is where the monster or dragon lives … and where the fire lives too! Mystery and a friend in a British dungeon scene …Mystery has another go …from behind - all in ... Sewers are disgusting - but even more disgusting is a blocked sewer! …The Roman mentule or female phallus cleared up that blockage and let loose the fire of the dragon! Mystery and a friend in a British dungeon scene …Mystery has another go …from behind -Mystery smiles ... That’s a scene from the “stews” of the Roman brothels …What happened there is not what we imagine …The painted images are of the locked but erect phallus or "hare " - and Roman matrons or "lions" on all night rampages …: “ The wicked Danaïds Aesop Fable VI. Mystery and a friend in a British dungeon scene …Mystery has another go …from behind - Friend gets ready Mystery and a friend in a British dungeon scene …Mystery has another go …from behind - Mystery comes up for air ... Mystery and a friend in a British dungeon scene …Mystery lubes friend up ... I’m confident that’s a Hetaira or temple of Isis-Aphrodite rite … The “Isis knot” between the bare breasts of statues of Isis is the penis restraint … Osiris did not have a phallus - but Isis did! Mystery and a friend in a British dungeon scene …Mystery guides friend in - That’s the bewitching cestus girdle of Aphrodite at work gathering apples from the apple tree …The forbidden apple of the garden of eden! More Boss lady and a locked screamer in another Equestrian scene - She’s “breaking in livestock” … Farm life is kinky … - Large and strong animals like bulls and stallions brought to heel by farm girls … - In ancient Egypt only bulls were sacrificed to Isis and other goddesses - “the strong bull of my mother” was a common Egyptian epithet - My mother was a farm girl - and even though a daily mass catholic - and very anti eros - still had the fire! That’s the reaction to the two prints that I just added to the Hestia/Vesta series above - " - Mom's fire " Garden of Priapus - 3886 … *** (March 23, 2024) It recently occurred to me that “Dragon and spring” is probably a solution to the 5 minute rule of interruption when working on these fire (male) and hydration (female) prints … In Greek and Roman myth bodies of fine spring water are always guarded by a dragon - The Zeus fire prohibition is still in effect - and that’s probably a dragon! More Boss lady and a locked screamer in another Equestrian scene - Ball control - she’s “breaking in livestock" - One of the ways Saint George pacified the dragon was by throwing it a girdle … Maybe a phallic cestus girdle of Aphrodite - That’s a possible solution to the dragon problem - dragons hoard treasure - causing famine and poverty - the Aphrodite cestus girdle helped Roman and Greek elite women to access and feed their “Ka” …. More Boss lady and a locked screamer in another Equestrian scene - she’s “breaking in livestock" More Boss lady and a locked screamer in another Equestrian scene- clothed rider with crop and jhodpurs and naked mount … That’s always a homoerotic image - …I can’t get into the homoerotic stuff though …There has to be some sun-stance for the rest of us! (March 23, 2024) Felt a head-rush when I posted that "mom’s fire" link …I suppose I was in a very open and relaxed state when I shot it …maybe 3am drinking Kenyan beer and watching eurotrash music videos on cable TV by the fire …Mom never stayed up late though…early to bed, early to rise - and she would absolutely never travel after dark - She had issues with the African night - which is much heavier and much stranger than the western night - For example, at the equator there in no twilight - sun one moment, dark the next - and that happens at exactly the same time every day of the year 630 PM! - Like the ancient Egyptians and Romans - the first hour or dawn in Kenya and Ethiopia is 7AM and the 12th hour or sunset is 6PM *** I enjoyed a year long high class safari in Kenya in 2012 and 2013- at an economy class rate! All just a short walk away from Karen Blixen’s “white hunter” farm … The meaning of Karen has changed though - I’m sure the term “don’t be a Karen!” - comes from my home neighbourhood ! Ha, Ha ! The dark side of Karen though, is losing your Karen status - The only way from there is down! - Which is what happened to Karen Blixen - she lost her coffee farm - Mom wrestled Dad to to a brutal compromise in their marital strife - and she spent the rest of her life as a comfortable Karen doyenne - in Karen! More Boss lady and a locked screamer in another Equestrian scene (March 27, 2024) Heavy drowsiness descended so something for the “jinn” - Boss lady with a large Equestrian phallus - working on a fully locked man - stapled shut in the ancient Roman style! …She was luxuriating in this scene - Dream images are a similar capture of that serpent energy - from latest posts on the Samba page … The rainbow serpent energy - Unidos do Viradouro (2024) 4798 to 4795 on page 134. That’s not something easy to do - the serpent energy is stronger than the ego - That’s why the Romans and Egyptians locked the male phallus up from puberty until sexual maturity at 25 - and even afterwards …Otherwise, my personal opinion is there is no hope for the modern ego ! The modern culture encourages behavior that is inevitably going to lock up the ego in the coils of the serpent power ! I’ve seen inner examples of that many many times - a sudden “snap” and the ego is thrown off its horse - or in other images “replaced” by an imposter …In my personal case that nearly happened in 1994 - Another me broke into my room and we ended up in a wrestling match … I suppose the final result was a merger of my left hand side or “Ka” side with my day to day ego - at the cost of my soft middle class lifestyle I suppose … My career days came to a crashing end right after law school More Boss lady with a large Equestrian phallus - working on a fully locked man - stapled shut in the ancient Roman style! More Boss lady with a large Equestrian phallus - working on a fully locked man - stapled shut in the ancient Roman style! Amazon sex: Horse ravishing with an audience! More Boss lady with a large Equestrian phallus - working on a fully locked man - stapled shut in the ancient Roman style! Boss lady moans with pleasure! Who has the big black dick? she roars ... More Boss lady with a large Equestrian phallus - working on a fully locked man - stapled shut in the ancient Roman style! More open pleasure from boss lady ! I’m sure that’s the "wicked" Danaïd luxury that Aesop was complaining about ! “ The wicked Danaïds *** More Boss lady with a large Equestrian phallus - working on a fully locked man - stapled shut in the ancient Roman style! That’s strong hydration from boss lady - Nymph and Phallus was the second stage of Greek female sexual development - after maiden and before Crone or Baubo …Hydration was the water of the nude blue green Hathor dancers … And the male opposite was the fire of the penis locked Ptah/Hephaestus *** *** “Hydration”- female and “Fire”- male is the ancient formula of Amazon sex - which unlike the regular version burns stronger with age - ! The modern world has lost contact with this ancient eros - but my guess is that by studying Eleusis and the daughters of Danaus answers might be pried open … “ … AESCHYLUS was a Greek tragedian who flourished in Athens in the early C5th B.C. Of the 76 plays he is known to have written only seven survive--1. The Persians, 2. Seven Against Thebes, 3. Suppliant Women, 4 - 6. The Oresteia Trilogy (Agamemnon, Libation Bearers or Choephori and The Eumenides), 7. Prometheus Bound. The last of these, however, is usually attributed by modern scholars to an unknown playwright. ... " Theoi … The Danaids were refugees from Libya, but claimed to be Greek descendants of the goddess Io who was carried away to Egypt: " .... [Enter a company of maidens, who have fled from Egypt and just landed on the shores of Argos; with them is their father.] CHORUS For we have fled Zeus' land whose pastures border Syria, and are fugitives, not because of some public decree pronounced against blood crime, but because of our own act to escape the suit of man, since we abhor as impious all marriage with the sons of Aegyptus. It was Danaus, our father, adviser and leader, who, considering well our course, decided, as the best of all possible evils, that we flee with all speed over the waves of the sea and find a haven on Argos' shore. For from there descends our race, sprung from the caress and breath of Zeus on the gnat-tormented heifer. [Io]…” Theoi “Baubo” teams up with a “Nymph and dildo” …That’s Boss lady as the nymph with dildo introducing a classic porn star from the old days to the new Amazon sex … My guess is my “jinn” teachers are probably Amazons from the Baubo and above level - maybe even the Demeter level … I feel like the infant Thracian prince that Demeter dipped into the fire every night - and the fire in the thighs at 3AM could be compared to that strange image from the rites of Eleusis! … “Baubo” - or the Boss lady introduces the vulva of the classic porn star - The “hydration” of the vulva of Baubo was new to Ancient Greece but already ancient in Assyria and Mesopotamia …”Who will plow my vulva?” was the yearly question of Inanna to the Sumerian king … The Assyrian Adonis- mate of the "tricky" Aphrodite and her cestus girdle must have been penis locked ! But the same tradition also existed in Egypt - where Hathor presented her wet vulva to her father the depressed sun god Ra - Her wet vulva brought back the sun …“Hydration” for the Amazons and the fire of the sun for the penis locked Amazon mates! More “Baubo” - or the Boss lady introduces the vulva of the classic porn star ...Dream images of hydration - which opened up this page - must refer to that - the hydration of the vulvas of the Amazons! Another classic scene from Eleusis - “Baubo” and Boss lady introduce an erect fire phallus to a penis locked slave - The Hierophant at Eleusis was said to be penis restrained like a singer - and the same rule must also have applied to all men at Eleusis … That erect fire phallus was also a central icon of the Vestal virgins … Its the erect phallus of an earth goddess …- And all the Amazons too - I’m pretty sure of that ! My guess is the goal of the Amazons was to coax that erect fire energy from the “hares” or locked erections of the men at Eleusis … Working the fire phallus …Amazon whips and chains - The Amazons pried that phallic energy from the “hare” or penis locked erection - and made it their own! But the formula was still fire male - hydration female … Boss lady working the fire phallus in the slaves rear…That’s the fire in the thighs - or fire from the earth - The Greek and Roman nude was always male - rarely female - as was the Greek and Roman sex object ! The Amazons coaxed the fire out of the penis locked male nude and made it their own … And that included the fire of the rear of the penis locked Roman male - I’m sure that was all that happened in the Roman brothels … And Martial backs that up ! Károly Kerényi in his final Dionysus book “ … Dionysos: Archetypal Image of Indestructible Life (1976) “ rejected the Hierophant's penis lock at Eleusis as reported by the Christians- but that was the main generator of the ancient fire - what Kerényi called the “Bios” … “ … No other god of the Greeks is as widely present in the monuments and nature of Greece and Italy, in the sensuous tradition of antiquity, as Dionysos. In myth and image, in visionary experience and ritual representation, the Greeks possessed a complete expression of indestructible life, the essence of Dionysos. In this work, the noted mythologist and historian of religion Carl Kerényi presents a historical account of the religion of Dionysos from its beginnings in the Minoan culture down to its transition to a cosmic and cosmopolitan religion of late antiquity under the Roman Empire. From the wealth of Greek literary, epigraphic, and monumental traditions, Kerényi constructs a picture of Dionysian worship, always underlining the constitutive element of myth. Included in this study are the secret cult scenes of the women's mysteries both within and beyond Attica, the mystic sacrificial rite at Delphi, and the great public Dionysian festivals at Athens. The way in which the Athenian people received and assimilated tragedy in its immanent connection with Dionysos is seen as the greatest miracle in all cultural history. Tragedy and New Comedy are seen as high spiritual forms of the Dionysian religion, and the Dionysian element itself is seen as a chapter in the religious history of Europe. … “ Amazon More boss lady working the fire phallus in the slaves rear…with help from amazon whips ... More boss lady working the fire phallus in the slaves rear…with help from amazon whips ... That’s the Egyptian sex of Ptah and Sekhmet and all the other Egyptian goddesses - The Egyptian Amazons drew their phallic power out of their penis locked men and boys …the “fruit trees” of the Isis/Aphrodite cult- and had a ravenous sexual appetite into old age …Cleopatra and her 10,000 male sexual conquests was probably not a lie … Boss lady takes the screamer - Isis/Aphrodite style: “ … I am your sister Isis. (pLouvre 3079, col. 110, 10) WOMEN'S ROLE IN SEXUAL INTERCOURSE IN *** The universal and tight Egyptian Tyet knot or penis lock is the easy explanation as to the reversed sexual roles on ancient Egypt. The fire in the thighs when working on this tells me I’m right - I can’t will that fire onto being …. More Boss lady takes the screamer - Isis/Aphrodite style - Boss lady all in! *** Ancient Egyptian men were also warned to avoid glancing at women from out of town - they were known as “deep water” that could easily ensure the unwary … More proof that in Egypt women hunted men sexually: “ … A similar warning can be found in the Instructions of Ani (New Kingdom), referring to foreign women. It says: Beware of the woman who is a stranger, one who is not known in her town. (Ani ,3 13-17) … “ WOMEN'S ROLE IN SEXUAL INTERCOURSE IN
*** “ … Written sources and female sexual relationships The Instructions and the promiscuous woman The main sources of information used of study this topic are textual documents. Among those, the so-called 'instructions' are of utmost importance. In these texts, a master instructs his pupil on the ethical dimension of the 'ideal' life that every Egyptian should follow. These are always texts from one man to another, but women's behaviour is a subject of interest, and some of the instructions relate to female sexuality. For instance, the Instructions of Ptahhotep (XII Dynasty), say: If you want friendship to endure inside the house you enter - whether as lord, or brother, or friend, wherever you enter - beware of approaching the women! (Ptahhotep, maxim 18, P 277-288) … “ WOMEN'S ROLE IN SEXUAL INTERCOURSE IN
Egyptian sex under the sycamore tree - Tree has to be read as Djed pillar or fruit tree, whose male fruit was picked by the phallic women of Isis Aphrodite cult: “...Erotic poetry and the female lover Within the scope of literary texts, the erotic poetry, or so-called love songs, must also be considered. It is only documented, at least in writing, within the village of Deir el-Medina during the XIX and X Dynasties. This kind of poetry must not be read with our western concepts of romantic love, but rather as it was experienced ni African tales and much Arabic poetry, as a genre concerned with carnal love. And so, behind a set of beautiful words western society would interpret as referring ot romance, there is in fact an underlying sexual meaning.
Look at him advancing gloriously, (López 2005a: 143) López (2005a: 145, .n 10) points out that the final sentence 'protecting his shelter' does not make sense in the context where it is written, and he considers ti a sexual euphemism. Thus, he understands the shelter' to be a metaphor for the female vagina that 'shelters' the penis within it. This theory is absolutely possible when analyzing it together with the expression 'spend the day' written in the previous sentence. It is common to find in the literary texts that temporal expressions function as euphemisms for sexual intercourse (Orriols-Llonch 2010: 693-696). Thus, we must understand this expression as an allusion to the lovers' actual copulation. There is another interesting sentence at the end of the poem, where the sycamore is speaking. While both lovers lie down beneath his branches, he says: The sister is in her strolls, (López 2005a: 145) As López notices (2005a: 146, n. 30), the sentence "the sister is in her strolls' could be another pun hiding a sexual act. On the one hand, the sycamore says that he will not reveal what he is seeing at the bottom of his trunk, which implies that it is an act that must be hidden, and therefore it cannot be a simple stroll. On the other, he says that only the sister is the one strolling, which does not make sense if we take into account that she is with her lover lying beneath the tree. Thus, these 'strolls' must be seen as the movements of the woman while copulating with her lover, probably above him. In another fragment appearing before the one just analysed, the sycamore talks to the woman and says to her: Come and spend a beautiful day. (López 2005a: 144) As shown above, the temporal expression to spend a beautiful day' is a sexual euphemism which emphasizes the possibility that this passage is actually describing the sexual act between the lovers.
By my understanding, this hypothesis is completely admissible, considering the texts mentioned before, where adultery is carried out by a woman of a higher social status than the man she is having sex with. Although we do not know whether the story is finished, we can sense a tragic ending for both lovers. … “ WOMEN'S ROLE IN SEXUAL INTERCOURSE IN More Boss lady takes the screamer - Isis/Aphrodite style While the authors dispute that Egyptian men were sexually passive, they do concede that in the world of the gods, the men were passive - My guess is , at the elite level, the Egyptians did as their gods did! “ ….An analysis of the images of copulation preserved hereto gives us information of utmost importance regarding the role of women while having sexual intercourse. In only a few examples does the woman appear depicted above her partner, that is, as being the active partner of the sexual act. Those, however, are unusual and belong to the sacred sphere. One of them is the copulation between Isis and Osiris, only possible in that position as Osiris is dead. A second example would be the copulation between Nut and Geb, again the only possible posture because she, representing the sky, can only be located above him, and Geb, being the earth, can only be depicted below. Finally, within the non-official documentation, there is one example where the woman is shown in a female superior position. This is scene VI of the Turin papyrus which, because of its similarity, some authors consider to be a satire of Nut and Geb's sexual intercourse. …” Thus, everything seems to suggest not only that the Egyptian man did not like active women during sexual intercourse but also that it was unusual for the woman to be on top while copulating. In fact, there si a late mythological text in which the exceptional nature of this coital position is described: I am your sister Isis. (pLouvre 3079, col. 110, 10) …” WOMEN'S ROLE IN SEXUAL INTERCOURSE IN More Boss lady takes the screamer - Isis/Aphrodite style - ball control: Isis ball control is recorded here - Isis uses a honey ointment and masturbation to withdraw semen from Horus! I’m sure that was basic to locked Egyptian sex! “ … Even so, some of the depictions show the woman doing some kind of sexual activity. For instance, in the Turin's papyrus 55.001 (Omlin 1973), from the texts and the depictions themselves, women seem to be taking the sexual initiative. In the rest of the examples, the woman shows some interactivity with her sexual partner, looking at him while she is being penetrated or even grabbing his phallus in order to put it in her vagina, as can be seen in a graffito located at the Wadi Hammamat (Figure 13.1). Regarding other sexual practices, the information that has come down to us is minimal, and it is mostly documented within the mythological sphere. One such example is masturbation, always male, which is one of the methods by which Atum, the demiurge god, created reality (Orriols-Llonch 2012b). We also find the masturbatory act in a passage of the Contending of Horus and Seth (XX Dynasty). At a certain point in the tale, the god Seth sodomizes his nephew, Horus. Isis, Horus' mother, needs the semen of Horus to avenge this act, and the only way to do it is through penile stimulation. The scene is related this way: 'Then she got (pChester Beaty ,I r° 11'6-8). Until this point of the tale, Horus is presented as a child, but the fact that in this passage he is able to ejaculate would indicate his maturity. The presence and collaboration of Isis in the act would be understood as the goddess teaching her son the use of the virile member. … “ WOMEN'S ROLE IN SEXUAL INTERCOURSE IN (April 1, 2024) More Boss lady takes the screamer - Isis/Aphrodite style - Getting ready to pick the screamers “apples” …More heavy drowsiness last night - but not fully secure on this Egypt stuff - Although the facts seem to back me up …Egypt was a more intense version of Martial’s promiscuous Roman matron world … But what’s the point of all this? The Djed pillar - I think - or the societal tent pole - Amazon sex produces something that is getting scarce - the Djed tent pole … lot of boys, but few real men out there ... *** “ ...There is little evidence left by the ancient Egyptians regarding their sexual habits. Nonetheless, the extant data, although few, are enough to get an interesting overview of sexual practices and the role of sexuality within their culture, not only in the sacred sphere but also in the secular (Orriols-Llonch 2010). This lack of evidence is much more evident when attempting to study the feminine sexuality. First of all, it must be taken into account that women did not have access to writing and, in fact, there are very few examples of female literacy, if any (Baines and Eyre 1983: 81-85). For this reason, we must assume that any documentation that has come down to us was done by male hands. Women were, in scribal culture, marginalized; thus, their thoughts and world view have not endured into the present day. It could be said that all the information we have of the woman in ancient Egypt comes from a masculine point of view. … “ WOMEN'S ROLE IN SEXUAL INTERCOURSE IN
Egyptian women took sexual “strolls” at night - sexual freedom was the woman’s right and expectation even in marriage … The sister is in her strolls, (López 2005a: 145) And the dream world backs that up - When I was working on the Apis and Buchis bull plates above I had a dream of a brother and sister pair switching bodies in a violent decapitation - Amazon sex was not an option for the penis locked ancient Egyptian man … I think the goal of the Djed pillar came first and that required decades of sexual restraint … “ … In the late Teaching of Teaching of Ankhsheshonq (second to first century BC),, the master gives his pupil some advice regarding the promiscuity of women. Some of these are: 'If you find your wife with her lover get yourself a bride to suit you' (Lichtheim 1980: 169); 'What she does with her husband today she does with another man tomorrow' (Lichtheim 1980: 170); 'Do not rejoice in your wife's beauty; her heart' is set on her lover' (Lichtheim 1980: 173); and 'If a woman does not desire the property of her husband she has another man [in her] heart' (Lichtheim 1980: 179). Thus, the teachings show us woman as promiscuous and sexually active, being, in that way, a peril to the man. On the one hand, she is a sexual temptation capable of causing a married man to become adulterous; on the other, a man faces the risk of having a sexual relationship with a married woman, as she is able to lie about her marital status just to have sexual intercourse (Orriols-Llonch 2012a: 20-25). … “ WOMEN'S ROLE IN SEXUAL INTERCOURSE IN More Boss lady takes the screamer - Isis/Aphrodite style - all in ! Egyptian noble women freely sampled the servants - and even had children with them - Moses was probably the ”fruit” of such an encounter … Brothers of husbands were also not safe from female seduction in a nobleman’s house and neither were congregants of male priests too- The moralistic myth fed to children was severe punishment for female adultery - but the reality seems to contradict that! “ … Tales and the seductive woman Tales are another interesting source to analyse when studying feminine sexuality, although sexual passages within them are few and they are always narrated metaphorically. It is important to note that in the majority of these passages, the sexual act itself is seen as a negative feature, especially if it is a homosexual practice or adultery, so we must read them as stories with a moralistic purpose (Orriols-Llonch 2010: 667-700). The first example to analyse is the Tale of Truth and Falsehood (XIX Dynasty). The story narrates the dispute between two brothers, Truth and Falsehood. The former, after surviving na attempted murder carried out by Falsehood, lives on the streets until he is hired by a noble woman as a doorman of her house. The name of the woman has not been preserved although it must have been a pseudonym like those of the main characters. Then, the noble woman falls in love with Truth's beauty, orders her maid to bring him to her and they end up having sexual intercourse. The story says: the [woman] saw him and she desired him very much when she saw how [handsome] he was in all his [body]. He slept with her that night and knew her (sexually) like the (sexual) knowledge of a man' (LES, 32 = pChester Beaty I, 4'2-5). The result of this relationship is the birth of a child, but what it is interesting to point out here is that the behaviour of the noble woman is represented as evil. First of all, she uses her superior social status to have sex with her 'employee'. In fact, she uses the man to give her a child, and right afterwards the man is returned to his previous condition, which was being her doorman. The woman's cruelty even reaches the point of hiding the father's identity from the son until the latter demands the information from her. Two additional passages from the tales pertain to adulterous sexuality. The first is found in the Westcar papyrus, specifically the one with the head priest, Ubainer, and his wife as main characters. Although the text is not complete, the storyline is clear: while Ubainer is occupied with the king performing a ritual at the temple of Ptah, his wife, whose name is unknown, takes the opportunity to seduce a commoner by giving him a box of clothes as a gift. This act sets of the storyline where the lovers have several sexual encounters in a hut located within the garden of the house. When Ubainer returns from his duties at the temple, the gardener tells him about his wife's affair and he decides to punish them. In order to do that he prepares a crocodile made of wax, and then he gives to the gardener asking him to put it in the lake where the commoner cleans himself after having sexual intercourse. The lovers have one more meeting and, when the commoner enters the lake, the gardener sets free the crocodile which, after a magical recitation uttered by the head priest, becomes real and captures Ubainer's wife's lover. Then, the priest takes both lovers to be judged in front of the king, who decides to hand over the man to the crocodile and condemns the woman to be burnt and have her ashes thrown into the river. In this tale the woman is shown, once again, as sexually active, being the one seducing the man through gifts. The second tale where adultery appears is in the Tale of the Two Brothers (XIX Dynasty). This tale relates the story of a family composed of two brothers, Inpu, the elder, and Bata, the younger, who live together with Inpu's wife, whose name is unknown. At the beginning of the tale, the idyllic life of the characters is portrayed, until the moment when the woman takes action and sexually entices the younger brother. Horrified, he rejects the proposal and promises not to tell anybody what happened. After this scene, the woman, hurt by the repudiation, decides to distort the incident and tells her husband that his brother has not only sexually harassed her but has even beaten her for not agreeing to his desires. Then, Inpu tries to kill his brother in revenge for his offense, but Bata makes him reflect on it and makes him also understand that the whole thing has been a set up by his wife. At the end of the episode, when the older brother returns home, he kills his wife and throws her corpse to the dogs. These two tales have the same features in common: a woman, whose name is unknown, seduces a male of lower social status. In the first one, the woman was unmarried and used the man to have a child before returning him to his original status. In the second story, the woman was married and unfaithful to her husband with the other man. The result is the same in both: the women are killed and their corpses destroyed, which implies that their resurrection in the Afterlife is negated by eliminating their 'physical container' on earth. The fact that neither of the women has a name makes us think that the aim of the tales, besides that of entertaining, was to tell a moralistic story. As will be seen, adultery was forbidden in ancient Egypt, thus, those tales might be a tool to advise all women about the fate they could suffer if they were unfaithful to their husbands. There is no conclusive evidence of the death penalty for adulterous men or women, so the end of the tale must be taken as an educational resource to advise, and at the same time emphasize dramatically, the consequences of an extramarital relationship. … “ WOMEN'S ROLE IN SEXUAL INTERCOURSE IN More Boss lady takes the screamer - Isis/Aphrodite style - That’s the mummified sex that the "tricky" Aphrodite used to create the volcanic fire of Ptah … *** “ … Letters, legal documents and adultery Now that the official documentation has been analyzed, we must also consider the functional, meaning the documentation used day-to-day and for that reason, outside official decorum. Among those, letters and judicial texts are the most interesting. There are at least three textual data where a woman is directly accused of being unfaithful to her husband. The first one is a letter from an anonymous woman to a man. tI says: 'Behold, I will make you see the continuous copulation which your wife committed against you' (oDM 439, v° 7). The second document is British Museum papyrus 10416. Despite the difficulty in understanding its meaning, it seems to be a letter from an anonymous woman to another anonymous man, where she describes a case of adultery. The sender tells the recipient about his people being annoyed about the situation, willing to beat a woman, reaching the point at which one of the chiefs has to intervene in order to calm the crowd. The reason for the altercation is described as: 'Eight full months until today, he is copulating with that woman although he is not [her] husband' (pBM 10416, °r 9-10). Everything seems to indicate that a married man has been having an illicit sexual relationship with another woman, and when his family found out, they chase her in order to beat her as a communal punishment. Right after this situation, the chief asks the guilty woman: As for Nesamenope whom you received for copulation, why did you copulate?' (pBM 10416, v° 3-5). Behind this question we must see the chief acting as a judge, first accusing the women of causing adultery and then chastising her for it, just like when a parent asks a child what he was thinking after doing something wrong. The last document where a case of adultery appears is ostracon CGC 25227 (XIX Dynasty,Abydos). Although the text is damaged, it seems to narrate the verdict of a local court relative to the prosecution of a man against his wife. The husband says convincingly: a woman (= wife) is a woman: she should not desire (sexually) nor copulate' (oCGC 25227, v° 5). Although the rest of the text is confusing, the end suggests, according to Eyre (1984: 100), that the man finally divorced his wife. As has been pointed out, there are also judicial texts where a man is accused of committing adultery, in which, of course, a woman also plays a part. An example is found in a letter written by the worker, Amennakht, to the vizier. In it, he describes a litany of accusations against a man called Paneb, who lived at Deir el-Medina between Dynasties XIX and XX. This letter says: Paneb copulated with the citizeness Tuy when she was the woman/wife of the workman Quenna. He copulated with the citizeness Huner when she was with Pendua. He copulated with Huner when she was with Hesysunebef; so said his son. And when he copulated with Huner, he copulated with Ubkhet, her daughter; and Aapehety, his son=( Paneb), he copulated with Ubkhet too. There are more examples like this one (see pTurin 1880, °r 4'8-4'9; pTurin 1887, °r 1'5-6; pDM 26B, v° 1; and pDM 27, r° 2-7) and the pattern is the same in all of them: man X copulates with woman Y who is the wife of another man Z. It is interesting to point out that in no case do the texts mention whether the man has a wife, while it is always indicated whether the woman is married. The same occurs in the negative confessions of the Book of the Dead, where the deceased must deny in front of Osiris having done in life different illicit acts, such as: They have not copulated with the woman of a man' (BD 125). Considering this, it can be deduced that, as in many other cultures, a married man could have sexual relationships with other women, as long as they were single, while a married woman must be faithful to her husband. Thus, adultery is only forbidden for women, and it becomes a way to control feminine sexuality in order to ensure the man's progeny, meaning his inheritance. It is interesting to notice that, in these legal texts, although the woman is the one who is unfaithful, as she is the one with a husband, there is no accusation made against her. A possible solution for this may be found in the tales noted above. As has been seen in the Tale of Two Brothers, the one who punishes the woman is her own spouse; thus, we can deduce that the woman's punishment was meted out by her husband. However, in the tale of the head priest, Ubainer, he sets the entire matter before the king. It is possible, then, that the deceived husband had the potential either to punish his wife himself, or to take her before an official body to decide her penalty. Men, however, are always accused in front of a court, a fact that makes us think that the judicial authorities were the ones with the authority to establish their sentence. … “ WOMEN'S ROLE IN SEXUAL INTERCOURSE IN *** There’s a new JP update - The “Ant People” have moved to a deeper off limits part of the subterranean world - and the 400 year old Ant king has died - replaced by a sleeping giant that was awaken within the last year … “Ant people” seem incredible - but they exist in Native American myth - They are both advanced technologically and spiritually … I think I may have experience with them in the dream state - but even in the waking state! Many times I can feel them watching - especially when working on this website - Their energy is masculine and warriorlike - in contrast to my usual Amazon and sexual “jinns” … (April 2, 2024) Also had a vivid dreamlet - during a prework nap of a massive nuclear blast somewhere in the southern hemisphere …My initial guess is the Antarctic 1947 Germans had been nuked by the Americans … “ … Apr 1, 2024 JP Update #31 - Ant People Move to New Realm after Ant King Transitions & Sleeping Giant Awakens - JP conducted another covert mission to an underground colony of Ant People where he had previously met its King and saw human refugees whose ancestors had been given sanctuary centuries earlier. JP says that his latest mission was to discover what had happened to the Ant People who had disappeared, according to military reports. When JP and his four military companions entered the Ant People colony, they were greeted by humans wearing similar robes to the Ant People. JP’s team was told that the Ant People had left for another realm, and the humans had remained behind to take care of the former colony. When JP eventually met with some of the Ant People, he was told that the Ant King had transitioned and that a new king, who had just awakened, was now in charge of the Ant People, who had moved to a new realm. JP believes that the new king was the sleeping giant he had seen in an earlier mission to a separate underground Ant People colony near Florida’s Ponce de Leon Springs State Park, which appeared to possess a Tree of Life. It was speculated that the awakened giant was the mythical Ningishzida (aka Thoth, Quetzalcoatl, etc.), who was the Ant People’s new king, and now presided over a new realm that was located in a higher dimension. … “ Michael Salla More of Mystery taking a locked slave Isis/Aphrodite style … She generates the “coin of the realm “the Fon serpent white light energy …That’s Djed pillar fire ! Ra himself was taking that fire from his own daughter Hathor whom he married…Maybe not literally true, but my guess is true anyway - Egyptian graybeards submitted sexually to fresh young Amazons … More of Mystery taking a locked slave Isis/Aphrodite style … Mystery has what the Egyptians called “deep water” … I suppose that was irresistible to the tightly locked Egyptian man …Not easy to see what that means unless you have tasted the “fire in the thighs” … “ … Beware of the woman who is a stranger, (Ani ,3 13-17) … “ WOMEN'S ROLE IN SEXUAL INTERCOURSE IN More of Mystery taking a locked slave Isis/Aphrodite style … Mystery roars! The Ptah phallus was very large in small sculptures from Greco-Roman days - as large or larger than the man ….But that must have been the creamy white light erotic energy generated by Amazon sex …Usually that very large phallus was very tightly locked up …. More of Mystery taking a locked slave Isis/Aphrodite style … Mystery comes up for air! More of Mystery taking a locked slave Isis/Aphrodite style … Mystery drives her point home “ … I am your sister Isis.
WOMEN'S ROLE IN SEXUAL INTERCOURSE IN Leggy newcomer prepares to ravish a rare black horse …In a dream heard this kind of sex called “haltered” by a famous female politician - as in “haltered pistol” or “haltered horse”… I guess that’s one way of describing it ! She used that novel term as she pleasured herself to my new print “mum’s fire” - But I do not see that as a sexual print - but apparently it is ! How ironic though … mom was not into that at all … (April 5, 2024) Also dreamt of mass breakout of the “monster” in the basement - I guess that is always going to happen - The only thing that matters is how we meet that challenge …For a male, passive Osiris sex with a phallic Isis is probably the best way to meet that “monster” …But why? There are 3 poles to the psyche, I think - Osiris, Isis and Set - Osiris under Isis is stronger that Set - or the monster ! That formula probably also works for females - ie by moving from passive maiden to nymph and dildo, females can lay claim the male side of their psyches …Nymph and dildo also begins the “hydration” of the vulva - or the answer to the prayer of Amymone to Poseidon … Leggy newcomer prepares to ravish a rare black horse …She "halters" the black horse - full stockade restraint - and receives oral service ! Leggy newcomer enters the rare black horse …in stockade! Leggy newcomer gallops the rare black horse …in stockade! Leggy newcomer gallops the rare black horse … with power and authority ...Reading Martial Roman women became addicted to that - Amazon sex with authority over haltered men! It was hard for them to backtrack to maiden sex … And the Roman man kept his halter on - even after full sexual maturity …That was the eros of the last Roman religion - Cybele over Attis ….And I can see why - Regular sex is like spending money - that eventually runs out ! Mentule sex was superman sex for Cattulus … and most Romans, Greeks, Sumerians, Phonecians, Trojans and Egyptians too I’m sure ! Leggy newcomer gallops the rare black horse … with power and authority ...That's Trojan Andromanche "Hector Horse " sex! (April 6, 2024) Dream feedback to this post is a stern caning by that famous female politician - followed by Amazon“Hector horse” Trojan sex …Not sure who or what that image is - but she’s mostly one famous person - Inner image is “haltering the stalker”. Which is what young black men are to the American princess - be they white, asian and even black princess: the American Set is also the American “Ka” or thuggish life force - is also the young black male ! And many times young black males just “act out” or play the part … and are rewarded richly for it too! But for the most part, that image of the black male in America is mostly a mirage - more alive in the white mind than in the concrete world of real people … Leggy newcomer comes up for air ...She’s “haltered the stalker”! I suppose that’s the successful end to Trojan Andromache sex! And the dark side really is a stalker - It wants to takeover the ego - and almost always wins …Nymph and dildo was more than kinky Roman sex - It was a form of self control ! More “haltering the stalker” - The general under the head of a bull and 3 friends whipping a fully haltered old Swiss guy ! (April 8, 2024) Recent thoughts is that’s not what happens - Cain murders Abel - or Set murders Osiris - so life can begin !- That’s the excitement of tomorrow’s solar eclipse! Its not a celebration of the sun but the opposite - the thuggish life force or fire is lives entirely on the dark side … Very rarely do Cain and Abel co-exist in the same body - It’s like the “Stargate SG-1" Goal’uld model - the snake takes full possession of the body - always … This “general” scene under the head of a bull is what used to happened in Egypt - the phallic energy of the bull - or the penis locked Egyptian man - or the “haltered stalker” - was sacrificed to the world of phallic females - or the Isis/Aphrodite cult …The tight Egyptian Tyet knot or penis lock meant in Egypt women stalked men at night for sex … More “haltering the stalker” - The general under the head of a bull and 3 friends whipping a fully haltered old Swiss guy ! “ … In the Turin Love Song (XX Dynasty), .J López has made an interesting analysis of some of the fragments where sexual intercourse is narrated metaphorically. One occurs at the end of the speech of the pomegranate tree, referring to the male lover: Look at him advancing gloriously, (López 2005a: 143) … “ WOMEN'S ROLE IN SEXUAL INTERCOURSE IN *** The fruit of the Pomegranate tree was always a symbol of sex in the ancient world - And with the penis lock that meant Amazon sex - the fruit was plucked from men - a euphemism for female phallus sex … Pomegranate fruit and flowers are both male and female ! So in that reading of the poem above - the shelter protected under the Pomegranate tree is the male rear! More “haltering the stalker” - The general under the head of a bull and 3 friends whipping a fully haltered old Swiss guy ! “Haltering the stalker” - That’s another novel idea from the dreamworld - and it rings true to me - I experienced it first hand in the summer of 1994 - The darkness took a “doppelgänger” or twin form and broke into my room … I suppose I was ripe for taking right after finishing law school …That’s probably the only model for success in the world today … But what happens to the displaced ego? In myth Osiris becomes king of the dead - I suppose you end up in a parallel world to the day to day ego … Maybe that’s where dream images of modern day upper class slavery come from - the ego can only go free on the death of his body, I suppose… *** From Wikipedia: “ … A doppelgänger… is a biologically unrelated look-alike, or a double, of a living person. In fiction and mythology, a doppelgänger is often portrayed as a ghostly or paranormal phenomenon and usually seen as a harbinger of bad luck. Other traditions and stories equate a doppelgänger with an evil twin. In modern times, the term twin stranger is occasionally used. The word doppelganger is a loanword from the German noun Doppelgänger, literally meaning double-walker. The singular and plural forms are the same in German, but English writers usually prefer the plural "doppelgangers". In German, there is also a female form, "Doppelgängerin" …. The first known use, in the slightly different form Doppeltgänger, occurs in the novel Siebenkäs (1796) by Jean Paul, in which he explains his newly coined word in a footnote; the word Doppelgänger also appears in the novel, but with a different meaning. … English-speakers have only recently applied this German word to a paranormal concept. Francis Grose's, Provincial Glossary of 1787 used the term fetch instead, defined as the "apparition of a person living." Catherine Crowe's book on paranormal phenomena, The Night-Side of Nature (1848) helped make the German word well-known. The concept of alter egos and double spirits has appeared in the folklore, myths, religious concepts, and traditions of many cultures throughout human history. In Ancient Egyptian mythology, a ka was a tangible "spirit double" having the same memories and feelings as the person to whom the counterpart belongs. The Greek Princess presents an Egyptian view of the Trojan War in which a ka of Helen misleads Paris, helping to stop the war. This memic sense also appears in Euripides' play Helen, and in Norse mythology, a vardøger is a ghostly double who is seen performing the person's actions in advance. In Finnish mythology, this pattern is described as having an etiäinen, "a firstcomer". Many majority Muslim countries have the concept of a karin or qarin, which is a potentially benevolent or harmful spirit double of the same sex, race, and parallel temperament as the person it's connected to. It bears children which are the spirit doubles of the person's children. In some places the karin is the opposite sex of the person it represents. When malicious, it often tries to persuade the person it's connected to into following their bad whims. Some Sufi mystics pictured the karin as a devil residing in the blood and hearts of humans. it is more popular in some countries than others; for example, it is more popular in Egypt than Sudan. …. “ Wikipedia
More “haltering the stalker” - The general under the head of a bull and 3 friends whipping a fully haltered old Swiss guy - Ball control ... That’s what happens in Voodoo - the voodoo shamans are able to tap into and ride the energy of the rainbow serpent - Kind of like the show put on by Viroduro samba school in this years Rio Carnaval - Unidos do Viradouro (2024) 4798 to 4795 on page 134. Of this site…My guess is for that to be successful the snake has to be fully fed - Starve the snake or neglect to feed the “Ka” and you get the Ouroboros - the snake that devours itself …. And feeding the snake has to mean carnal food - the sacred sexual fire … More “haltering the stalker” - The general under the head of a bull and 3 friends whipping a fully haltered old Swiss guy ! Carnal food - In ancient Egypt that fire was amped up by combining the tight male Tyet knot with the Isis-Aphrodite Anasyr(o)mene (“Lifting-the-skirt”) or open vulva display … Egyptian women are very often almost fully naked in Greek-Egyptian artwork - That was a constant feeding of the carnal fire to the snake … Which became docile like the Rainbow serpent that was ridden by topless dancers at this years Rio Carnaval More “haltering the stalker” - The general under the head of a bull and 3 friends whipping a fully haltered old Swiss guy ! Ball control - or Isis Aphrodite fruit picking … The Isis Aphrodite figurines from Greek Egyptian times feature Isis-Aphrodite Anasyr(o)mene or skirt lifting or vulva display, full female nudity and the strange image of a large fruit basket - usually carried overhead …The tight Egyptian penis lock makes me sure that fruit picking was female phallus sex …Sounds cruel and barbaric for men - but the alternative - a malevolent unfed and untamed Ka is much much worse …Penis locking also preserved and amplified the male libido into old age … More “haltering the stalker” - Euro Amazons sentence a chained prisoner to a round of caning and horse whipping … (April 9, 2024) The Sumerian epic Enkidu and Gilgamesh is a classic example of the ego confronting his Ka - Gilgamesh the King was confronted by his Ka - the wild man Enkidu - In that Sumerian epic a Harimtu or sacred prostitute forcibly tamed to wild Enkidu with a round of 2 weeks roung sex … Sumeria was an Innana “wet vulva” civilization - so I am sure both Enkidu and Gilgamesh were penis bound and forced to submit to Amazon sex - That’s probably what that dream image “haltering the stalker” means! The modern day “Ka” is mostly a child not a grown man - that’s an image that I’ve had…So maybe my dream Amazon “haltering the stalker” will not work for most people - When the Ka is a child there is low risk of the ego being killed by it! More “haltering the stalker” - Euro Amazons cane the stalker ...“Nordics” claim to be Sumerian … So maybe Harimtu Ka taming sex still exists - Certainly the female Nordics in William Tompkins books were hyper sexual beings …Naked or nearly naked high tech mentors with high female libidos … More “haltering the stalker” - Euro Amazons cane the stalker More “haltering the stalker” - Euro Amazons cane the stalker More “haltering the stalker” - Euro Amazons lead the chained prisoner for an outdoors horse whipping More “haltering the stalker” - Euro Amazons prepare the chained prisoner for an outdoors horse whipping More “haltering the stalker” - Euro Amazons lead prisoner to place of horse whipping - Its by the woodpile or the fire place ! I’m sure my reading of the Enkidu myth is right - Gilgamesh did not tame the wild man Enkidu - a Harimtu did! She enticed him with her exposed vulva and then force sexed him for 2 straight weeks …That’s a version of Isis acting as a man healing Osiris from the damage done by Set … “ … Shamhat called Shamkat in the old Babylonian version of Gilgamesh is a female character who appears in Tablets I and II of the Epic of Gilgamesh and is mentioned in Tablet VII. She is often characterized as a sacred prostitute, though this identification has been contested, and she plays a significant role in bringing the wild man Enkidu into contact with civilization. Shamhat plays the integral role in Tablet I, of taming the wild man Enkidu, who was created by the gods as the rival to the mighty Gilgamesh. Shamhat was a sacred temple prostitute or harimtu. She is used by the Hunter to use her attractiveness to tempt Enkidu from the wild, and his 'wildness', civilizing him through continued sacred love-making. Brought to a water source where Enkidu had been spotted, she exposes herself to Enkidu. He enjoys Shamhat for "six days and seven nights" (a fragment found in 2015 and read in 2018 appears to indicate that they had two weeks of sexual intercourse, with a break spent in discussion about Enkidu's future life in Uruk.) Unfortunately for Enkidu, after this long sexual workshop in civility, his former companions—other wild animals—turned away from him in fright at the watering hole where they congregated. Shamhat persuades him to follow her and join the civilized world in the city of Uruk, where Gilgamesh is king, rejecting his former life in the wild of the hills. Henceforth, Gilgamesh and Enkidu become the best of friends and undergo many adventures (starting with the Cedar Forest and the encounter with Humbaba). When Enkidu is dying, he expresses his anger at Shamhat for making him civilized, blaming her for bringing him to the new world of experiences that has led to his death. He curses her to become an outcast. The god Shamash reminds Enkidu that Shamhat fed and clothed him before introducing him to Gilgamesh. Enkidu relents and blesses her, saying that all men will desire her and offer her gifts of jewels. … “ Wikipedia More “haltering the stalker” - Euro Amazons lead prisoner to place of horse whipping - Whip selection ! The Harimtu Sumerian model was identical to the last Roman religion - Cybele was said to have been originally the owner of a Sumerian beer tavern or “es-dam” - which was in fact an Amazon brothel! Innana boasted of hunting for men for sex after hours in the Sumerian beer taverns …That behaviour means the Sumerian man was penis locked - and the Innana mythology suggests that - The wet vulva was the goal of Sumerian eros - Innana asked Dumuzi "who will plow my vulva?" More “haltering the stalker” - Euro Amazons whipping by the woodpile ...In Rome that woodpile fire was linked to the "hare" or restrained erection that was the object of Amazon sex adventures ... More “haltering the stalker” - Euro Amazons whipping by the woodpile ... More “haltering the stalker” - Euro Amazons whipping by the woodpile ... More “haltering the stalker” - Euro Amazons horsewhipping in the courtyard …That’s a taming ritual …Taming the wayward Ka - But ideally there would be no need for that - the Ka supported the ancient Egyptians - except when it didn’t I suppose …CG Jung sees the story of Gilgamesh and Enkidu as a correction for our modern times that have lost the link to the earth - Jung cites the example of a highly rational patient who had developed an irrational obsession or neurosis that resisted all cures …: “ …. When in the Babylonian epic Gilgamesh's arrogance and hybris defy the gods, they create a man equal in strength to Gilgamesh in order to check the hero's unlawful ambition. The very same thing has happened to our patient: he is a thinker who has settled, or is always going to settle, the world by the power of his intellect and reason. His ambition has at least succeeded in forging his own personal fate. He has forced everything under the inexorable law of his reason, but somewhere nature escaped and came back with a vengeance. . . . It was the worst blow that could be dealt to all his rational ideals and especially to his belief in the all-powerful human will. . . . Being highly rationalistic and intellectual he had found that his attitude of mind and his philosophy forsook him completely in the face of his neurosis and its demoralizing forces. He found nothing in his whole Weltanschauung that would help him gain sufficient control of himself…. “ The Gnostic Jung Selected and introduced More “haltering the stalker” - Euro Amazons horsewhipping in the courtyard … More “haltering the stalker” - Euro Amazons horsewhipping in the courtyard …Big smiles ! I see that horsewhip as a form of the female phallus - which seems basic to the Isis/Aphrodite cult and ancient Egypt - and managing the Ka …The Amazon whip and Amazon cane are also living dream images for me - that’s a very potent form of the fire associated with the Ka …It’s all hot fun - for the Amazons - but those smiles are more than fun - That’s the black earth Ka come to life … More “haltering the stalker” - Euro Amazons horsewhipping in the courtyard …Just watched the start of tape with the volume on - the tall woman speaks in German and the redhead in upper class English ! The prisoner was sentenced to 40 strokes of the whip and 40 strokes of the cane for stealing food from a rich woman and re-selling it to luxury hotels in Switzerland … That scenario might be Ka related! The Ka was associated with the food and wine of Egyptian royals … *** (April 10, 2024) No blocking tonight - which means that’s important work - The maenads of Dionysus were the sexual aggressors - not the nude satyr horses ! Those horses are all penis restrained on closer inspection - and horses are to ride .. The phallus of the Dionysus cult was female like the Isis Aphrodite cult and its cestus girdle - Feeding the Ka went hand in hand with penis locked Amazon sex .... But there’s resistance to that from the American princesses - Dream image is a preference for the free black phallus …That’s a losing bet though - and unfair to young black men … America simply accepts permanent youth culture - Nothing accepted after 30 years old in Hollywood and the music world! But Nymph and Dildo - is stage 2 of female sexual development - the world of the ancient Meneads of Dionysus! And that closes with the vulva of Baubo in the Crone years … More “haltering the stalker” - German and upper class British Amazon kidnap an old art gallery owner in summer in the Italian Alps … He was lost when asking for directions and they stuff him in a van and take him to a mountain villa where the halter and whips come out! Amazons strip the old gallery owner in the garden of the villa and halter him between two old trees ……And horse whip the old guy! *** I feel like I’m narrating a silent movie ! And there’s some truth there - the silent movie era was before the ban on black male/white woman interracial sex in Hollywood …Or the ban on eros - as there is a stubborn fixation on carnal sex and the black man … More “haltering the stalker” - The old guy prays for mercy! More “haltering the stalker” - Warm up strokes - Old guy is British and begs to be let go - but they tell him not yet - and even if he reports the kidnapping - the local Italian police are sex slaves of the Amazons... thats where the handcuffs came from ... And he can scream all he wants - the villa is too remote in the mountains for that to do any good ! More “haltering the stalker” - The Amazons decide old guy is making too much “distracting noise” - so they remove his hood and gag him … They have a large number of whips to experiment on and need to concentrate ! More “haltering the stalker” - Red head raises the heat! With ball control from the tall German! More “haltering the stalker” - Red head makes the old guy dance! *** New erotica to explore - Erotica unfolds slowly for women the tall German says …And my impression is that’s what that is - hot porn for women - but hot in its own way ! More “haltering the stalker” - Tall German flogs the old guys balls - while the Redhead restrains him! *** I’m sure that was nights in the Roman garden of Priapus … Martial suggests that - and at the female only Bona Dea with its inflamed Meneads competing with Roman prostitutes - men were invited, but only as dressed as females …Which certainly means penis locked to the large Dildos of the Meneads …There’s strong erotic fire there … That’s the world of my “jinn” …And I’m sure they are the reason there is no blocking of this series ! …The door is open tonight ! More “haltering the stalker” - Redhead tries a belt - while tall German grabs the old guy by the balls …Thats the Egyptian Tyet knot or Minoan knot or Roman fibula - Egyptian Ra and Hathor sex - or daughter/ father sex - a pastime of ancient t Egypt! “ … Beware of the woman who is a stranger, (Ani ,3 13-17) … “ Marriage in ancient Egypt was a property relationship - I’m sure of it - The world of after hours sex was wide open for Egyptian women despite the moral tales against adultery - That’s why 1/4 Egyptian women married their brothers in Greek Egyptian times More “haltering the stalker” - Redhead nipple pinch !- while tall German grabs the old guy by the balls …
(April 12, 2024) - Dream feedback is a deluge of water - Which I take to mean pent up female lust being sated …Which has to be a good sign - …Young girl and old men lust is archetypal - Hathor and Ra being the basic form …A kind of “daddy” porn - which is the counterpart of the male Oedipus complex - In Greece that was myth Myrhha where a daughter mistakenly sexed her father in the dark! And all Roman and Greek daughters received a dildo from their penis-locked fathers at marriage - or fathers symbolically unlocked their daughters “girdle of Hypollata” at marriage …It sounds kinky and outrageous, but that’s just the way it was for the Roman and Greek elites - the phallus passed from father to daughter - like in Sumeria Innana stole the “mes” from Enki her father … My guess is the father murder Oedipus myth is more modern and Christian that Roman and Greek - The Christians joked they shared everything except their wives unlike Romans who shared nothing except their wives … In Rome, Greece, Sumeria and Egypt the Oedipus father murder myth was less important as the father had no control over the mother's eros - What mattered was the daughter inheriting her fathers phallic energy … More “haltering the stalker” - Redhead goes for a bigger whip … More “haltering the stalker” - Redhead gets a double whip…I’m sure in Egypt and Minoan Greece that was a formal ceremony - The Amazon phallic bull jumpers for example … More “haltering the stalker” - Redhead works the double whip on the old guy …That’s “ British” kink that was born in the Tudor age - I think - The “virgin” queen Elizabeth I was a redhead daughter the mighty Henry VIII who birthed the new protestant England and set the British libido free from the Catholic restraint - is my guess - The “virgin queen” was also a mighty phallic queen - “British” kink is a rebirth of the old Roman way … More “haltering the stalker” - Redhead works the double whip Without cable TV - I’ve been watching a lot of British public TV - and the intensity of the church breaking redhead Tudors has become a new curiosity for me …The Tudors unleashed the energy of the future British empire - but that upper class eros has been seen as mostly gay - and I sure that’s true - but there’s another eros that is still not really seen - Amazon eros! More “haltering the stalker” - Redhead roars ! … Pray to the goddesses she screams ... More “haltering the stalker” - Redhead coils up! More “haltering the stalker” - Redhead strikes! More “haltering the stalker” - Redhead tries out a new bullwhip on the old guy More “haltering the stalker” - Redhead tries out a new bullwhip - she shares a few whispers first...It’s threatening to rain so they have to speed up work … (April 12, 2024) The maddening Red Queen in Alice in wonderland just popped up in my head! I’m sure redhead Elizabeth I was the unconscious source of that madness! “ …The Red Queen is a fictional character and the main antagonist in Lewis Carroll's fantasy 1871 novel Through the Looking-Glass. She is often confused with the Queen of Hearts from the previous book Alice's Adventures in Wonderland (1865), although the two are very different. With a motif of Through the Looking-Glass being a representation of the game of chess, the Red Queen could be viewed as an antagonist in the story as she is the queen for the side opposing Alice. Despite this, their initial encounter is a cordial one, with the Red Queen explaining the rules of chess concerning promotion—specifically that Alice is able to become a queen by starting out as a pawn and reaching the eighth square at the opposite end of the board. As a queen in the game of chess, the Red Queen is able to move swiftly and effortlessly. Later, in Chapter 9, the Red Queen appears with the White Queen, posing a series of typical Wonderland/Looking-Glass questions ("Divide a loaf by a knife: what's the answer to that?"), and then celebrating Alice's promotion from pawn to queen. When that celebration goes awry, Alice turns against the Red Queen, whom she "considers as the cause of all the mischief", and shakes her until the queen morphs into Alice's pet kitten. In doing this, Alice presents an end game, awakening from the dream world of the looking glass, by both realizing her hallucination and symbolically "taking" the Red Queen in order to checkmate the Red King. The red queen is often said to be based on Mary Prickett, the Alice Liddell family's governess. …” Wikipedia More “haltering the stalker” - Redhead goes for another bullwhip - that one does not “crack” More “haltering the stalker” - Redhead strips to halter top - red hot heat - and German begin to heat up too! More “haltering the stalker” -" topless" Redhead coils up ... More “haltering the stalker” - Redhead strikes! - And old guy heats up too - the all important “hare” or restrained erection has come to life …Water and fire - fire in a penis locked Rome was drained by Amazon "lions" from the “hares” of Roman men - the aroused but locked phallus No blocking again today - is maybe related to dreams of a deluge of water - That’s an important thing - the naturally wet vulva is a rare treat in this anti-eros age ! More “haltering the stalker” - Redhead makes it “snow” - white flowers fall from the trees …I don’t think that was planned! It really happened … More “haltering the stalker” - Redhead comes to a rest …“What a beautiful view” she exclaims - as she looks down the mountain … More “haltering the stalker” - Redhead pony training in a mountain spring meadow! - Clothed Menead and naked Satyr-horse - That was the Dionysus way! Maybe a Dionysus Amazon cult survived the fall of Rome … It’s possible - the Nordics would be the obvious candidates More “haltering the stalker” - Redhead pony training in a mountain spring meadow! - Inner images are intense female lust but also intense female jealousy …No escaping jealousy once that passion of lust is aroused … More “haltering the stalker” - Red head pony training in a mountain spring meadow! Slow trot to the whip… More “haltering the stalker” - Red head pony training in a mountain spring meadow! Knees up to the whip! Another candidate for a survival of the Dionysus cult is Africa - Ancient Greece acknowledged the Egyptian source for the Dionysus cult - and the word Dionysus itself means the god of Nysa … Maybe the infamous Queen of Sheba - or Ayesha cult - and that makes sense - Ayesha's reptilian lust triggered a submissive impulse in all men who saw her ... More “haltering the stalker” - Red head pony training in a mountain spring meadow! Knees up to the whip! More “haltering the stalker” - Red head pony training in a mountain spring meadow! Trot to the whip! More “haltering the stalker” - Red head pony training in a mountain spring meadow! Knees up and Trot to the whip! More “haltering the stalker” - Red head pony training in a mountain spring meadow! Fast run - to the whip! More “haltering the stalker” - Red head pony training in a mountain spring meadow! Gallop - to the whip! The Dionysus cult was probably a “Ka” taming religion - that’s why you have penis locked and naked men with horse tails …That’s a taming of the animalistic dark side or Set- which would otherwise be a danger to Osiris or the day to day ego - And that could only be done by an outside energy - phallic Amazons ! - Isis in Egypt- the Harimtu in Sumeria …And the Hetaira in Greece and the Tribades in Rome …And the Yakshi in India ... More “haltering the stalker” - Red head pony training in a mountain spring meadow! Gallop - in the other direction ! To the whip More “haltering the stalker” - Red head pony training in a mountain spring meadow! Stand still - to the whip! More “haltering the stalker” - Red head pony training in a mountain spring meadow! Stand still - and prepare for mounting on hands and knees - to the whip! More “haltering the stalker” - Red head pony training in a mountain spring meadow! But first side trot ... to the whip! “Stalker” seems a strong word - but its just the truth - the dark side stalks the day to day ego …Rarely an elusive balance is achieved - My guess is that’s the Djed pillar More “haltering the stalker” - Red head pony training in a mountain spring meadow! And more side trot ... to the whip! More “haltering the stalker” - Red head pony training in a mountain spring meadow! And stand still - while she prepares to ride ! To the whip! More “haltering the stalker” - Red head pony training in a mountain spring meadow! Finally ready to mount … More “haltering the stalker” - Red head pony training in a mountain spring meadow! On hands a knees! More “haltering the stalker” - Red head pony training in a mountain spring meadow! Haltering the horse ...That was a part of the Roman marriage ceremony - Roman men were "belted and bonded" by their wives… Seems like kinky fun and games - but there’s a serious side to it … Unfortunately by the time that message gets through, its too late ! More “haltering the stalker” - Red head pony training in a mountain spring meadow! Finally mounted ! Andromache Hector horse …An erotic explosion if done right More “haltering the stalker” - Red head pony training in a mountain spring meadow! Posh English girl in the saddle ...Posh - but my "jinn" are posh ... sometimes we need posh to get things done ! More “haltering the stalker” - Red head pony training in a mountain spring meadow! - My little pony ! More “haltering the stalker” - Red head pony training in a mountain spring meadow! (April 14, 2024) Heavy drowsiness last night but I could not go back to the meadow …The negative envy vibes were drowning out the pleasure vibes - Class in the British system has the same nasty energy as race does in America - and America is slipping into a more British class system as race dissolves into the nonsense that it is! More “haltering the stalker” - Red head pony training in a mountain spring meadow! “Haltered” horse brought to heel … That activates the female phallus, I am sure! The naked and penis locked satyr horse of the Dionysus revels ...In Egypt the rites of Dionysus were supposed to be the rites of Osiris - which explains the female phallus and the haltered horses - That’s a phallic Isis taming Set to bring back Osiris I think ... “ … In Greek mythology, a satyr also known as a silenus or silenos …, and selini (plural), is a male nature spirit with ears and a tail resembling those of a horse, as well as a permanent, exaggerated erection. Early artistic representations sometimes include horse-like legs, but, by the sixth century BC, they were more often represented with human legs. Hideous, they have mane-like hair, bestial faces, and snub noses and they always are shown naked. Satyrs were characterized by their ribaldry and were known as lovers of wine, music, dancing, and women. They were companions of the god Dionysus and were believed to inhabit remote locales, such as woodlands, mountains, and pastures. They often attempted to seduce or rape nymphs and mortal women alike, usually with little success. They are sometimes shown masturbating or engaging in bestiality. In classical Athens, satyrs made up the chorus in a genre of play known as a "satyr play", which was a parody of tragedy and known for its bawdy and obscene humor. The only complete surviving play of this genre is Cyclops by Euripides, although a significant portion of Sophocles's Ichneutae has also survived. In mythology, the satyr Marsyas is said to have challenged the god Apollo to a musical contest and been flayed alive for his hubris. Although superficially ridiculous, satyrs were also thought to possess useful knowledge, if they could be coaxed into revealing it. The satyr Silenus was the tutor of the young Dionysus and a story from Ionia told of a silenos who gave sound advice when captured. Over the course of Greek history, satyrs gradually became portrayed as more human and less bestial. They also began to acquire goat-like characteristics in some depictions as a result of conflation with the Pans, plural forms of the god Pan with the legs and horns of goats. The Romans identified satyrs with their native nature spirits, fauns. Eventually the distinction between the two was lost entirely. Since the Renaissance, satyrs have been most often represented with the legs and horns of goats. Representations of satyrs cavorting with nymphs have been common in western art, with many famous artists creating works on the theme. Since the beginning of the twentieth century, satyrs have generally lost much of their characteristic obscenity, becoming more tame and domestic figures. They commonly appear in works of fantasy and children's literature, in which they are most often referred to as "fauns". …. “ Wikipedia More “haltering the stalker” - Red head pony training in a mountain spring meadow! Back to Amazon mountain castle for a rickshaw carriage ride to close out haltering session … More “haltering the stalker” - Red head pony training in a mountain spring meadow! The rickshaw carriage in the Amazon castle More “haltering the stalker” - Red head pony training in a mountain spring meadow! Haltering the pony to the rickshaw …“Haltering” the horse - similar to “holstering” a pistol - an image I got from a dream Amazon …And thats the Amazon superpower ! More “haltering the stalker” - Red head pony training in a mountain spring meadow! Rickshaw all haltered up … More “haltering the stalker” - Red head pony training in a mountain spring meadow! Rickshaw ride begins . More “haltering the stalker” - Redhead posh girl and tall German as prison guards in an Amazon prison on caning day - Old guy was caught hiding with pornography in his cell - and is given a 20 cane penalty! Amazons don’t like sharing the “goodness” is my guess …Scene shot in a real old prison! (April 15, 2024) Back to regular interruption rhythm! - at least 6 hours of silence at night desk - but suddenly busy within minutes of working on this print … I guess the “jinn” have made their point about “haltering the stalker” - I’m sure that was an ancient skill set of the Greek Hetaira and Egyptian temple prostitutes or courtesans in the ancient world …Inner images are that despite the warnings - the darkness is still breaking through - Monster in basement staging a “Planet of apes” style revolt - followed by with rages to “get out of my body” …“ More “haltering the stalker” - Tall German gets cane ready as redhead steadies the prisoner … More “haltering the stalker” - Tall German canes the old guy as redhead steadies the prisoner …! More “haltering the stalker” - Red head has a go with her cane one the old guy - as other prisoners watch More “haltering the stalker” - Red head lands her cane ! (April 16, 2024) Dream feedback is emerging with redhead figure from a grand English manor - all calm and stately - but chimps and apes at the gates! ….The apes are the animalistic part of the collective psyche that can’t be brushed away - The “Ka” has to be fed - otherwise there’s going to be a problem …That’s why I support the old guy and his porn! Can’t come to a clear conclusion on that one - girls don’t like guy porn …and even professor Freud did not think masturbation was a good idea - And the Roman bronze penis lock made that point moot … But sometimes closing that door went too far and you got the Roman Cybele frenzy that usually ended with self castration … In ancient Egypt masturbation was a skill taught by a goddess Iusaasetet: “... Iusaaset, Iusaas, or, in Greek, Saosis, is a primordial goddess in Ancient Egyptian religion, a feminine counterpart to the male creator deity Atum. Iusaaset was depicted as a woman with a scarab beetle on her head. She was worshipped in the city of Iwnw or Iunu, the Greek Heliopolis, as was Atum. Iusaaset was associated with the acacia tree and acacias stood at the sanctuary dedicated to Iusaaset at Heliopolis. The process of creation was said to have begun when Atum masturbated, or copulated with himself, to produce the deities Shu and Tefnut, thus beginning the process of creation. The hand he used in this act was personified as a goddess, the Hand of Atum. She was equated with Hathor or Iusaaset and Nebethetepet, two other, more minor goddesses. The earliest texts to mention them seem to treat Iusaaset and Nebethetepet as two names for a single goddess, but after the time of the Middle Kingdom (c. 2000–1700 BC) they were treated as separate, although similar, deities. The name "Iusaaset" means something resembling "She who grows as she comes" and "Nebethetepet" means "Lady of the Field of Offerings', so the Egyptologist Stephen Quirke suggests that they represented two aspects of creation: Iusaaset for growth and Nebethetepet for abundance. …. “ Wikipedia More “haltering the stalker” - Red head coils up her cane ! More “haltering the stalker” - Red head coils up her cane one more time! More “haltering the stalker” - Red head inspects a penis locked prisoner in the Amazon prison. “Haltering” the penis was Roman but also Egyptian - although that point is in dispute - many sources say Egyptians men were circumsised which would make it impossible to lock up the penis - But I have many examples of the restrained penis from Greek Egyptian times posted on this website - Male Masturbation was a sacred Egyptian rite - but was done by a female hand - the goddess Iusaaset and other times Hathor and Isis …My guess is the same system existed in Rome …And Martial’s epigrams have images of Martial being fondled by the fingers of wealthy Roman matrons in an effort to light his flames ….There was a technical term for that - female lions “hunting for hares” or penis locked erections … “ … We also find the masturbatory act in a passage of the Contending of Horus and Seth (XX Dynasty). At a certain point in the tale, the god Seth sodomizes his nephew, Horus. Isis, Horus' mother, needs the semen of Horus to avenge this act, and the only way to do it is through penile stimulation.The scene is related this way: 'Then she got (pChester Beaty ,I r° 11'6-8). … “ Until this point of the tale, Horus is presented as a child, but the fact that in this passage he is able to ejaculate would indicate his maturity. The presence and collaboration of Isis in the act would be understood as the goddess teaching her son the use of the virile member. … “
More “haltering the stalker” - Red head and German prepare an old Serbian prisoner for a round of whipping - punishment for being caught smuggling a pack of cigarettes into his Amazon prison cell … More “haltering the stalker” - Red head prepares for whipping old guy by selecting from a large collection of Amazon prison bullwhips More “haltering the stalker” - In Media Res - or as whipping in progress - Tall German slaps around the old guy as Redhead whips him - German says the round of punishment gives her a pleasant reminder of her summer vacation in a mountain garden and whipping an old gallery owner ! More “haltering the stalker” - Red head whips old Serb prisoner for smuggling cigarettes into Amazon prison …. (April 17, 2024) - Just saw the CNN show “After O.J.: The Fuhrman tapes revealed (2017)” - From watching this show it’s clear that the phallic Red head Amazon cop with whip is one of the nightmares of Mark Fuhrman who sunk the OJ Simpson murder case - Fuhrman - who still does work for Fox and other right wing media, has an equal hate for black people and “dikeish” women … or women with a phallus - or women police officers who he hated having to work with … For Furman the traditional stay at home mother is the only natural role for women .. Fuhrman is the perfect fit for the “stalker” that my “jinn” are talking about “haltering” - In America that “dark side” psycho energy is usually seen as a young black hoodlum - but clean cut and wealthy, blond and blue eyed Mark Fuhrman is just as good a candidate ! And in the tapes, taped by a former lover - he openly states that Hitlers birthday is secretly celebrated on April 20 every year - 4/20 is celebrated as Marijuana day - but the real meaning is Hitler day! I’ve always had that insight … That’s a dark archetype - or dark truth - “Aryan” ... and for the most its a superman blue eyed blond all male fraternity … But I can poke holes in that - deep prehistory always leads back to very black skinned Aryans … Always - I think I’ve proven that in my India work above ! Maybe OJ really was framed …- That’s a terrible shock for America, but not really if you’ve lived as a dark skinned black man in America! And not really when you add the cardinal sin of a big black man sexing a young blond woman - The prohibition of miscegenation is a Jeffersonian ideal - or American archetype - almost the fabric that holds the American psyche together! … More “haltering the stalker” - Red head whips old Serb prisoner for smuggling cigarettes into Amazon prison …. More “haltering the stalker” - Red head whips old Serb prisoner for smuggling cigarettes into Amazon prison …. (April 17 2024) “From the back” - just yesterday had the inner image of famous woman politician as wanting to “take” my rear virginity! Ha Ha! She can’t do that because the “jinn” have already been there! My belief is women will never be sexual until they become more “dykeish” or grow the Roman female phallus - And I think I’m right - the sexual behavior of Roman matrons proves it ! But there is a psychic barrier to that - just yesterday saw a video of a very blue peacock defending its eggs from a woman trying to take one - The Twitter post had a correction saying that the video was staged as male peacocks do not brood over a large nest of eggs! But that’s not true - the bird phallus on Ostriches and peacocks is on the same bird that lays the eggs - ie the female! Birds have scorching hot "dragon" or female phallus sex! More “haltering the stalker” - Red head whips old Serb prisoner for smuggling cigarettes into Amazon prison ….And tall German friend has a go …. Back to American Amazons! Boss lady as a soldier holsters up her pistol and rides the haltered and locked screamer … That Euro Amazon series closed on a sour note - but a true note I think - Maybe OJ did not do it … Listening his stories , he was hitting a brick wall with women - and I can relate …No amount of fame or money is going to light that fire …An ancient set of skills is needed for that and a higher power too - the “tricky” world of Isis-Aphrodite Anasyr(o)mene … *** That’s boss lady in an Egyptian scene - the hand on the erect phallus in Egypt was female not male - the goddess of Masturbation Iusaaset - extinct today though - Her sacred grove - the Acacia grove - no longer exists in Egypt - But I grew up with Acacia groves all over Kenya! Maybe I was sexually broken in by Iusaaset! (April 18, 2024) Dream feedback is driving a car to a non-existent location …Not sure how to read that - Location only came into existence when I drove there …I guess that’s the world of Isis-Aphrodite Anasyr(o)mene …That ravenous lust only exists when that fire comes to me … *** Iusaaset was associated with the acacia tree, the Tree of Life. The oldest acacia tree was believed to be owned by Iusaaset and located just north of Heliopolis. There was the belief that all the Goddesses and Gods were born beneath an acacia tree. In the Book of Coming Forth by Day, the deceased goes to “the Acacia Tree of the Children”; probably referring to the Divine Children of Iusaaset, the Goddesses and Gods born beneath the sacred acacia. The acacia tree was renowned for its strength, hardiness, medical properties, and edibility. Its many useful applications gave it considerable importance in the Egyptian culture. There are many spells and utterances that mention Iusaaset and her sacred tree. In one of the formulae of the Coffin Texts, wood from Iusaaset’s sacred acacia is crushed by the deceased for its healing properties. In another, the acacia provides an instrument of power that enables the deceased to avoid evil things in the Otherworld. In yet another text, the acacia appears to be an ingredient in a divine mortar. In another text, there is a magical spell invoking Iusaaset to heal all ailments: “the hand of Atum which dispelled the fury of heaven, the disturbance which was in Heliopolis, the combative and victorious one, protecting its lord, the powerful one, the defender of Re on that day of the great fight to the north and to the west of the House of the Uraeus, Iusaaset … She has come and driven out all bad ailments, all bad impurities … that is in any limb of this man who is suffering.” Iusaaset’s name is not well known in modern times however she was extremely important to the Ancient Egyptians as the Goddess of Creation and the Goddess of the Tree of Life. She remained a primary deity throughout all eras of the Ancient Egyptian culture, even through Persian, Hyksos, Greek, and Roman occupations. … “ Posted on February 14, 2022 by Sandra Fawn - iseumsanctuary More Boss lady as a soldier holsters up her pistol and rides the haltered and locked screamer …full gallop in high heels! More Boss lady as a soldier holsters up her pistol and rides the haltered and locked screamer …full gallop barefoot - and big smiles! You know you’re in trouble when I take my shoes off - She screams ! *** Iusaaset in the sacred Acacia grove working the hand of Atom …Male masturbation was blocked by the Tyet knot - but I’m sure like in Martial - Egyptian matrons reached for the locked male member when they wanted to light the fires … “ … Masturbation has been around for quite some time, and definitely way before we discovered the handshake. If you are not convinced, have a look at the chimpanzees, our closest living relatives. But we are not here to discuss what’s going on in the animal kingdom. Instead, let’s dive into the stimulating history of human solo sex. For some civilizations, masturbation was an act of creation. For example, the Sumerians believed that it was the god of water, Enki, who created the rivers Tigris and Euphrates by a simple act of ejaculation. Ancient Egyptians took it slightly further; they saw the divine orgasm as a sort of Big Bang, for it was Atum’s busy hand that played a crucial role in the creation of the universe and the first two gods: Shu, the god of air, and Tefnut, the goddess of moisture. The mythology has it that Atum decided to put an end to his solitude by spilling his divine seed across the surrounding emptiness. His presence was manifested by the flooding of the Nile, which was attributed to the frequency of his sacred ejaculations. The pharaohs, the intermediaries between the humans and gods, respectfully masturbated into the Nile each year during the feast of Nim to commemorate the event and to ensure good harvests. For the two civilizations, masturbating was considered natural and, in times of solitude, a healthy substitute for standard sexual practices. The Sumerians even believed masturbating was excellent for enhancing potency. Yet masturbation was regarded totally differently by Greeks. What men just don’t do In ancient Greece, there was no shame in seeking services from prostitutes. After all for some prostitution was a key aspect of masculinity. There was no disgrace in being involved in extra-marital affairs either. Nor was there shame in being aroused by another man, especially if he was a beautiful boy (depending on the period and the polis). However, when it comes to masturbation, that seemingly harmless activity was considered uncivilized in Greece, suitable only for “others”. There is a hint in the terminology as to why the practice was considered indecent. The most commonly used verb for masturbation is “to soften” (dephesthai), while for most Greeks, male sexuality was essentially about power dynamics. In bed, it all came down to active versus passive. Playing with oneself was seen as an act of passivity, good enough for the low-status men and the rest of the miserables lacking enkratia (self-control). A respected member of society, meaning a “real man”, could only play an active role in bed, that of the “penetrator”; hence, masturbating (or performing fellatio or cunnilingus) was viewed as an act of self-emasculation. As civic identity was developing, it became all the more crucial especially in Athens to reinforce what it truly meant to be part of the enlightened civilization. In literature and iconography, masturbation became one of the aspects that separated the civilized from the savages. The mythological figure of the satyr part-man, part-animal became the personification of the hideous masturbator brimming with untamed, bestial sexual energy. His sexual menu included daily masturbation, rape, sodomy, and occasional zoophilia and necrophilia. Unlike the ideal Greek man, who was often depicted with a modest-sized and usually flaccid penis (the picture of refinement), the satyr was represented with a substantial penis, often disproportionally ithyphallic, the embodiment of vulgarity and animality sported by the barbarians. Some might have taken comfort in that message: since large genitals could be regarded as a sign of stupidity - the ancient male version of the “dumb blonde”. “Large genitals could be viewed variously as animalistic, barbaric, useless, or ugly, which might, in turn, be associated with a lack of intelligence,” explains Kelly L. Wrenhaven, one of the leading researchers on slavery and sexuality in Classical Antiquity. “In short, oversized genitalia did not align with the aesthetic or moral ideal. For instance, both dwarves and old men might be shown with oversized genitalia.” Putting size apart, an accomplished man was supposed to be in full control of himself and not succumb to his “physical dysfunctions”. The logic was, why would he masturbate if he had access to his wife, lovers, prostitutes, and slaves, the ultimate living tools? Slaves, who were sexually objectified and had no autonomy over their bodies, were therefore thought to excel in masturbation due to the lack of available sexual partners. In Greek comedy, masturbation was almost entirely their domain. The lengthiest reference to masturbation is found in Aristophanes’ ‘Knights’, when slave B urges slave A to masturbate in order to give himself courage. At the end of the scene, slave A complains that he has damaged his foreskin. Of course, we find representations of Greek men masturbating, but they primarily represent young blood (beardless) who were forgiven for their youthful lack of discipline and self-control. There are only a few surviving images that display mature men in action, and in one particular case, we see a representation of two symposiasts masturbating while two crouching dogs are expelling piles of excrement just next to them. The message was not only meant to be amusing but also clear: masturbation and defecation are equally disgusting. Dangerous women Masturbation was also attributed to women, who were deemed prone to non-ideal behavior and lacking self-restraint. Greek literature and imagery commonly depicted women as sex addicts, willing to use any means to satisfy their sexual appetites. Hence, dildos (olisboi) are almost entirely associated with them, and if we were to trust ancient sources, they were most popular among wives and prostitutes. A question remains, though: how many were used for self-pleasuring, and how many for pleasuring their “passive” husbands and clients who submitted themselves to anal penetration? As to the visual representations, the majority of images depicting female masturbation or allusions to it seem to fall “into the category of fantasy-building for the sake of the male viewer”, since, as Wrenhaven notes, these types of images are found on symposium vessels, which was intended for a male audience. Nevertheless, female sexuality was dangerous, and since women couldn’t be trusted, they had to be closely controlled by their guardians for their primary purpose: reproduction. Perhaps in the end, a dildo seemed like a good compromise. Wise men and dogs The Athenian philosopher Plato did not hide his disapproval. For him, masturbation was a depraved sickness that should be treated equally with incest. Why so bitter? Because we are here to procreate and not waste our precious seed. Moreover, it was believed that the loss of semen could weaken a man’s body, hence masturbation was perceived as a waste of vital energy (maybe Plato had first-hand insight into the matter). One of the rare supporters of masturbation was the 4th-century B.C.E. Greek philosopher Diogenes of Sinope, for whom masturbating was neither shameful nor a private matter. According to the ancient Greek gossip, he famously said: “If only it were so easy to soothe hunger by rubbing an empty belly”. The philosopher “blamed” the messenger of the gods for familiarizing humankind with masturbation. The story goes: Hermes took pity on his goatish son Pan, who had been rejected by Echo, so he introduced him to the practice. The ecstatic Pan, in his turn, shared the knowledge with other lonely souls- the young shepherds. As for Diogenes, the rebel thinker was not only eating, urinating (to state the least), and masturbating in public but was also “entertaining” the people with other sexual acts, which got him the nickname of ku?n (dog). What was, in the beginning, meant to be an insult became a label. All his followers were henceforward known as “dogs” (Kunikoi- Cynics). The dog-like behavior or simply the lack of inhibition was seen as a direct assault on established values- it was. The rejection of social norms and conventions was at the core of the Cynic movement, in which the body became a tool to manifest disapproval. The philosopher used his body to teach his students about feeling no shame for anything human, starting with bodily functions. Among his most ardent followers were Crates of Thebes and his wife Hipparchia of Maroneia, who discovered the joy of public sex. Other motivated Cynic couples quickly followed suit. Man’s true best friend Back to masturbation. Not much changed under the Romans. Masturbation was still viewed as a shameful activity for those lacking status. Basically, any sort of sexual activity that did not involve penetration was considered uncivilized. That said, who would think that men, including those of “refinement”, did not use their hand? The uncensored walls of Pompeii speak for themselves as in the case of the following graffito: “When my worries oppress my body, I make my left hand pour out my pent-up waters.” Why the left hand? Because it was considered inferior to the right, and therefore more suitable for such a dirty act as masturbation. In the same spirit Gaius Lucilius, the first Roman satirist, was the author of a playful poem in which the leading role is that of “Mutto” played by the penis, whose “girlfriend”, the left hand, comforts him by wiping away his “tears”. The later poet Martial admits to masturbating despite considering it vulgar and degrading. In his epigram, he describes how his hand has no choice but to substitute for the object of his desire, a handsome enslaved young man: “But my hand will substitute for Ganymede!” If only Ganymede knew. … “ Terry Madenholm More Boss lady as a soldier holsters up her pistol and rides the haltered and locked screamer … Spit bath! - As the article above notes the Greek dildo or Olisbos was an all female tool - and men slaves “hurt” their foreskins if they masturbated …That just confirms that the phallus in Greece was female - just like in Egypt - the Olisbos …Sexual “lions” were female over sexual “hares”or locked male phalli …The female lust was directly linked to the "pinned" or locked foreskin ! “ … Greek literature and imagery commonly depicted women as sex addicts, willing to use any means to satisfy their sexual appetites. Hence, dildos (olisboi) are almost entirely associated with them, and if we were to trust ancient sources, they were most popular among wives and prostitutes. A question remains, though: how many were used for self-pleasuring, and how many for pleasuring their “passive” husbands and clients who submitted themselves to anal penetration? … “ Terry Madenholm More Boss lady as a soldier holsters up her pistol and rides the haltered and locked screamer … Deep strokes ...Same thing in ancient Egypt and Sumeria but with religious sanction - as the “hand of Atum” women masturbated boys and men in ancient Egypt … “the hand of Atum which dispelled the fury of heaven, the disturbance which was in Heliopolis, the combative and victorious one, protecting its lord, the powerful one, the defender of Re on that day of the great fight to the north and to the west of the House of the Uraeus, Iusaaset … She has come and driven out all bad ailments, all bad impurities … that is in any limb of this man who is suffering.” Sandra Fawn - iseumsanctuary Leggy newcomer works a horse phallus on a locked “pig” - with a new fiery redhead - she's American and loud! Pigs were sacrificed by Greek Hetaira at the rites of Eleusis - where Zeus surrendered the phallus of a Ram - or Ptah to Demeter and her daughter Persephone …And new to me is the Egyptian new year festival of Nim where Pharaoh ejaculated into the Nile to ensure the rivers fertility … Ejaculation and masturbation were the realm of the hand of Atum which was the hand of a goddess - Iusaaset - And above there is a text of Isis masturbating her son Horus - and I am sure pharaoh was masturbated by a priestess … I’ve been unable to find first hand accounts of the festival of Nim, but I believe it ! And the best way to ensure that ejaculation into the Nile happened was the Tyet knot - or tight Egyptian penis lock …Which was certainly locked and opened only by wives, daughters, mothers and priestesses! New fiery redhead caning the pig …Taming the “Ka” - Roman boys remained penis locked and sexually passive until 25 - the ancient Egyptian way - submissive to the sexual rampages of the dildos of phallic girls, women and grandmothers too! Leggy newcomer works a horse phallus on a locked “pig” - with a new fiery redhead ... .(April 19, 2024) Dream feedback on masturbation is rage from a small number of women as to the modern negative view of it - It seems there is a broad consensus against both porn and masturbation - I side with the minority “water” people though - The Sumerians and the waters of Enki - the Tigris and the Euphrates - created by Enki's masturbation - and the Egyptians and the waters of the Nile flood - created by the masturbating pharaoh …“Water” being the flow of female eros - In Egypt the nude blue green Hathor dancers - and the exposed vulva of the Isis-Aphrodite Anasyr(o)mene cult - and in Sumeria the wet vulva of Innana …the yearly labor of the plow of shepard Dumuzi … Leggy newcomer all in as new red head gets ready … Mother and Daughter and Hierophant - that was the mystery of Eleusis - but the fire of Ptah - the phallus of the Ram - was surrendered by the penis locked Hierophant to mother and daughter - ensuring the return of the phallic Isis/Aphrodite every year from the underworld of Nysa … New fiery redhead works her horse phallus in … That's American but also Irish or Celtic lust I’m sure … And the Romans confirmed that Celtic women were more lustful than Roman matrons! But St Patrick got rid of those snakes though … New fiery redhead roars !…The only comparison I can think of is the Irish Valkyrie Madam Bridgette in Voodoo - the wife of Baron Samedi - and the red hot fury of Pomba Gira … That’s real fire in the dream space - not an abstraction at all … … New fiery redhead all in ... Closing scene: Amazon horse women going at it … …I think that’s a typo above - festival of “Nim” is probably festival of “Min” - That’s as in Sekhmet-Min and all the other Egyptian Amazons … *** From a Google AI search: “ ….Yes, the Egyptian pharaohs would masturbate into the Nile during the Min festival, which took place in the last month of summer, to celebrate the pharaoh's rule. The pharaoh would remove his robe and ejaculate into the river, aiming to ensure that the Nile would continue to flow for the next year. This was done to nourish the river. The pharaoh would then be followed by other men who would also perform the same fertility rite. Quora … Imitating the performances of the gods, the Egyptian Pharaohs after the feast of Nim, the Pharaoh along with a band of men, would stand at the Riverside. First of all, the Pharaoh would remove his clothes and masturbate to let his semen flow directly into the Nile so as to nourish the river. After him, the other men would perform the same fertility rite. Cracked Pharaohs Had The Grossest Ritual To Keep The Nile Running — He did this the same way Atum originally did: by masturbating. Every year in the last month of summer, during the Min festival that celebrated the pharaoh's rule, the pharaoh would approach the Nile in a public ceremony. He'd take off his robe and masturbate, aiming so that he ejaculated into the river. Through this process, he ritually ensured that the Nile would continue to flow for the next year. .... The pharaohs would also imitate the performances of the gods. For example, in an early version of Egyptian myth, Atum, the God of creation, masturbated into existence the twin gods Shu and Tefnut. The pharaoh was a central figure in the ancient Egyptian religion, and was considered a divine ruler who acted as an intermediary between the gods and the people. The pharaoh guaranteed agricultural prosperity, the defense of the territory, and impartial justice. … “ Boss lady manfully working her phallus down the locked screamers throat - That’s ancient Egyptian sex! My guess is the current anti porn and masturbation consensus is not going to end well - That’s just a confirmation of what I’ve been saying - the Ka is not being fed …When that happens the ego will certainly be dethroned by the very body or Ka that it's living in ! …I’m also fairly sure in Egypt even openly phallic ceremonies like pharaoh masturbating into the Nile at the new year were really a form of goddess worship - Masturbation was governed by the hand of a goddess or priestess … Iusaaset was “the hand of Atum” … Festival of Min may also have involved another phallic goddess - the water mother goddess Mut - the wife of Amun - who was many times shown with a phallus: Herman te Velde: Mut and Other Ancient Egyptian Goddesses “ “ …I am now going to draw your attention to another male aspect of Mut, this time not of authority but of aggression. In the temple of Hibis is a lion-headed figure called ‘great Mut,’ who is provided with an erect penis. A comparable figure of Mut can be found in a vignette of the Book of the Dead, Spell 164. This spell is “to be said over an image of Mut having three faces
I cannot name any other Egyptian goddess represented as having a penis; as such, Mut is rather unique. To me, it seems to mean that, when Mut is provided with a penis, she takes over a male role: to scare away with typical male aggression the demons and enemies of the one who invokes her with the prayer in the Book of the Dead, Spell 164. Mut embraces not only the two female symbols of attractiveness and fertility, but also the two male symbols of aggression and authority. She embraces both gender roles. Of course, authority and aggression as such are not exclusively male symbols but, because they are connected with double crown and penis, in the case of Mut they are male symbols. There are aggressive and possibly also authoritative goddesses without explicit male symbolism in ancient Egypt but, on the whole, the father god is authoritative, the son god is aggressive, the mother goddess is fertile, and the daughter goddess is attractive. … “ Herman te Velde, Mut and Other Ancient Egyptian Goddesses , Ancient Egypt, the Aegean, and the Near East. Vol.1. p. 455-462. p.460 (1979) More Boss lady manfully working her phallus down the locked screamers throat …She's feeding the Ka - The Ka is the physical body - but more than the body - It’s what I call the “earth sun” space - where the fire lives - and when the fire is lit - the female body has a phallus - My guess is the female phallus was standard for all ancient Egyptian goddesses …The male body also becomes hermaphrodite when the “earth sun” fire is lit … That was activated by the penis lock which activated the inner female …In my personal case that fire is experienced in my thigh region primarily - which is different from the normal phallic fire … More Boss lady manfully working her phallus down the locked screamers throat …Spit bath ! Boss lady manfully working her phallus up the locked screamers rear …While she grasps the screamer by the balls … Mut was a water goddess with a male crown and a phallus - Which suggests her husband Amun and Re were penis locked …The penis lock is what activates that female phallus - is my guess! Aphrodite was also said to emerge from a phallus in the water - the severed phallus of her father Uranus …From which we can deduce the Isis of the Isis/Aphrodite cult - also inherited the phallus of her father …It was certainly more general that that - and extended into the human sphere where daughters inherited the phallic power of their fathers ...In Rome that symbolically happened at marriage … More Boss lady manfully working her phallus up the locked screamers rear …But what happens to the ego when the Ka throws it out? That’s a haunting question … Osiris became king of the underworld - That’s probably the same as the Mayan Xibalba … More Boss lady manfully working her phallus up the locked screamers rear …No sex beyond masturbation into the Nile is mentioned for the new year festival of Min …But my intuition is active female participation was involved with that masturbation - The Greek Egyptian penis was tightly locked - and that lock was certainly governed by females - probably in Pharaoh’s case by the Great Royal Wife: From a Google AI search: “ … The Festival of Min was an ancient Egyptian ceremony that celebrated the rule of a pharaoh and took place in the summer. The festival was likely celebrated as early as the Early Dynastic Period, but is best known from the New Kingdom onwards. The pharaoh led the festival, which involved offerings to the sanctuary of Min and a procession of priests, dancers, and sacred singers carrying the statue of Min out of the temple. The procession also included two small statues of the pharaoh in front of the statue of Min. The festival was popular during the 19th Dynasty reign of Pharaoh Ramesses II. Pharaohs have recorded the details of the festival on their temples, showing that the festival was celebrated by the pharaoh, the Royal Family, the Royal Court, and the Great Royal Wife. Min is an ancient Egyptian god of fertility and harvest, and the embodiment of the masculine principle. He is often depicted in male human form, with an erect penis in his right hand and an upheld left arm holding a flail. … “ *** Also From a Google AI search: “ … The Great Royal Wife, also known as the King's Great Wife or Chief King's Wife, was an ancient Egyptian honorific title for the principal wife of the pharaoh. This title was used from the New Kingdom onwards and was the highest status of a King's Wife. The Great Royal Wife held many official functions, including diplomacy and was responsible for giving birth to the pharaoh's heirs. The Great Royal Wife was also known as "God's Wife" to guide the role of women in the Religion of Ancient Egypt. She was required to be as knowledgeable as possible about Egypt, the government, the Religion and Priesthood, and international affairs. Nefertari and Hatshepsut are examples of Great Royal Wives. Nefertari was the Great Royal Wife of pharaoh Ramesses II, who built monuments, tombs, and temples. Nefertari's name translates to "the beautiful woman has come". … “ Closing scene: Boss lady roars as she plows away at locked screamer … The images of Min from the time of 19th Dynasty reign of Pharaoh Ramesses II include an image of a female lion goddess in a Min pose with an erect phallus … “Ramsses III censing before a form of Sekhmet-Min” (20th dynasty) “ … Ramsses III, who built the temple and decorated the inner rooms offers incense to an ithyphallic lion-headed deity. In the chambers of the temple of Khonsu in the precinct of the temple of Amun at Karnak. … “ Hannah Pethen The image has been read as both Mut and Sekhmet- Min - Whatever goddess though that erect goddess mural tells me that the erect phallus of Min was female not male! In the specific case of Ramesses III - that erect phallus would be on his great Royal wife - Queen Tyti - who had the titles Great Royal Wife, King's Daughter, King's Sister and King's Mother Boss lady and a large dildo as a soldier reviving restrained slave - Another Egyptian scene I’m sure - and maybe the role of Great Royal Wife at the new year festival of Min - Queen as Sekhmet-Min or Mut as shown in the Ramesses III mural above. …The title Great Royal wife was valid for mothers, sisters and daughters of the king … Many male Egyptian mummies were buried with artificial phalli - but more likely dildos … In Ancient Greece the dildo was a female tool - not male - and I’m sure the same thing was true in Egypt …The given interpretation of the artificial phallus in the mummy box is wrong ! Sometimes before an alternative view can come to light - you have to visualize it - and in Egyptian religion it was easy to imagine an Osiris without a phallus … being revived by a phallic Isis/Aphrodite ! Hard to imagine the phallus of Sekhmet-Min entering her husband Ptah, but once you imagine it - a volcanic torrent of white light energy is released! And I am sure Egyptian women were addicted to that energy - their promiscuous behavior proves it ! *** False phalli in Egyptian mummies Google AI search “ … According to a Digital Spy forum post, Egyptian men were sometimes given false penises attached to their mummies so that they could engage in sexual intercourse in the afterlife. One mummy from Tomb No. 178 has a removed penis that was replaced with an artificial phallus made of gilded resin. The special treatment of male genitals may indicate that the Egyptians believed in eternity based on the mythical tales of Osiris and Isis. For example, King Tutankhamun's erect penis is connected to the god Osiris and is a feature of "corn-mummies", which are artificial mummies made of a mix of materials, including grain, and symbolize rebirth and resurrection. …” More Boss lady and a large dildo as a soldier reviving a restrained slave - Boss lady roars! The sister is in her strolls, (López 2005a: 145) WOMEN'S ROLE IN SEXUAL INTERCOURSE IN More Boss lady and a large dildo as a soldier reviving a restrained slave - all in ! That’s the “bewitching” cestus girdle of Aphrodite at work - and also the prevention of the Set murder of Osiris … The fire of the cestus girdle is the food of the Ka - or the body - allowing a peaceful coexistence of Set and Osiris in one body at the same time …So long as the Ka is properly fed the ego is safe in its earthly body …That’s my reading and I think its right - the wonderful fire in the thighs that comes to me from time to time is the Ka or the flesh and blood being fed …In Brazil, the fire of Samba/Carnaval serves the same purpose …The female erotic fire dance - phallic Aphrodite - draws out the fire from the men folk - or Ptah - in the Sambadrome … The dream images visualize that as a female curves vase full of golden “sunstance” … More Boss lady and a large dildo as a soldier reviving a restrained slave - full gallop ... More Boss lady and a large dildo as a soldier reviving arestrained slave - more roars! I don’t think that kind of energy is produced by regular porn …The volcano fire of Ptah rises from the male rear, not the male phallus …That’s why Ptah was “wrapped” or mummified - or penis locked Ka Statue of King Hor Awibre , 13th Dynasty, ca. 1777-1775 BC. Egyptian Museum, Cairo. The Ka should support the ego or “Osiris” in the normal course of events - by my theory is the Ka turns into an enemy of the ego or “ Set” if it is ignored or forgotten and not fed… Ka is the life force that lives in the physical body …The fact that Ka has been forgotten confirms that there’s something major there ! We’re back to the sacred erotic fire of Ptah that Zeus denied the mortals … “ ,,, This wooden Ka statue with rock-crystal quartz eyes was excavated in 1894 in the tomb of king Hor Awibre or Hor I that was found by a team of excavators under the direction of the archaeologist Jacques de Morgan. His tomb is located north of the pyramid complex of Amenemhat III at Dahshur. The wooden structure is a magnificent, well-preserved masterpiece. It depicts the Ka statue of King Hor I (Awibre), which is clearly marked by the Ka hieroglyphic sign as two upraised arms topping the head. The Ka, or guardian spirit, had to survive in the statue to keep its owner alive. Ka statues were usually carved from wood or stone and sometimes painted in the likeness of the owner to reinforce the spiritual connection and preserve the person’s memory for eternity. Many Ka statues were placed in a purpose-built mortuary chapel or niche, which could be covered with appropriate inscriptions. Like most ancient Egyptian statuary, Ka statues display a rigid frontalism in which the body faces squarely forward in a formal way. This statue, found within its accompanying naos, or shrine, was covered with a fine layer of painted stucco. The king is sculpted wearing a three-part long wig, leaving the ears exposed. He wears a long, curved divine beard. What does ka symbolize? “A living Egyptian’s body is called khet or iru, meaning “appearance.” The body is known as khat. When the khat is mummified, it becomes a sah. Mummification changes the dead person into a new body filled with magic. Each individual has three souls, called the ka, the ba, and the akh. The ka is a person’s “life force,” which is given to a new being by Heqet after Khnum has created them on his potter’s wheel. The ka survives a person’s death, so it requires food and drink, which is why Egyptians make food offerings to the dead. The ba is an individual’s personality, what makes them unique. The ba must leave the tomb to rejoin the person’s ka in order to become an akh. The akh is the dead person’s spirit, a ghost that can reach beyond the tomb to have both positive and negative effects on the living. When the ka and ba are reunited with the akh the dead person becomes enduring and unchanged for all eternity.” — Living in Ancient Egypt, by Norman Bancrfoft Hunt What was the Ka statue used for? A ka statue is a type of ancient Egyptian statue intended to provide a resting place for the ka, or spirit, of the person after death. The Ka was the most important one and the statue evidently shows the king as his Ka. The statue proper is 135 cm high. With base and ka sign on the head, it is 170 cm high. The statue is made of wood, that was once covered with a thin layer of stucco that is gone today. The king is shown naked but there are traces on the wood, belonging to a belt. The statue might once have been adorned with a kilt. Around the neck the king bears a broad collar. The king once was holding a staff and a scepter. On the head he bears today a ka sign. That was found next to the statue within a naos. The statue was found in the king’s tomb within a wooden naos that was lying on the back side. The statue there also on the back. The wooden naos was once partly adorned with gold foil and hieroglyphic inscriptions presenting the king’s names, but these are today lost. Middle Kingdom, 13th Dynasty, ca. 1777-1775 BC. From the tomb of king Hor Awibre. Now in the Egyptian Museum, Cairo. JE 30948 … “ egypt-museum “Feeding the Ka” - Thats the famous Asian girl - White boy fire …Those are the dildos that are found with male Egyptian mummies - I am sure that erotic fire of Ptah was stimulated by phallic women …In Egypt eros was the world of promiscous women , not penis locked men … “ … In the late Teaching of Teaching of Ankhsheshonq (second to first century BC),, the master gives his pupil some advice regarding the promiscuity of women. Some of these are: 'If you find your wife with her lover get yourself a bride to suit you' (Lichtheim 1980: 169); 'What she does with her husband today she does with another man tomorrow' (Lichtheim 1980: 170); 'Do not rejoice in your wife's beauty; her heart' is set on her lover' (Lichtheim 1980: 173); and 'If a woman does not desire the property of her husband she has another man [in her] heart' (Lichtheim 1980: 179). Thus, the teachings show us woman as promiscuous and sexually active, being, in that way, a peril to the man. On the one hand, she is a sexual temptation capable of causing a married man to become adulterous; on the other, a man faces the risk of having a sexual relationship with a married woman, as she is able to lie about her marital status just to have sexual intercourse (Orriols-Llonch 2012a: 20-25). … “ WOMEN'S ROLE IN SEXUAL INTERCOURSE IN More “Feeding the Ka” - Thats the famous Asian girl - White boy fire The female version of conflict with the Ka is the sexual desert at the top of this page - the Libyan Amymone and the daughters of Danaus were blessed with water in a bone dry Greece by Poseidon …I guess one form of that “hydration “ was an aroused and wet clitoris - or female phallus - Which the Romans enhanced with the dildo power handed down to girls from their penis locked fathers at marriage - The unlocking of the daughters ”girdle of Hippolyta” and the cestus girdle of Aphrodite … Phallic Asian girls walking the dog - or “haltering the stalker” as the dream images puts it …The Ka is a stalker in it’s negative form - In Babylon a Harimtu or sacred prostitute tamed Enkidu - the Ka of King Gilgamesh - by 2 weeks of rough Amazon sex …… Tall Asian girl sexing the dog ... Saw some of this earlier on page 157 - pathic422 to pathic426 - my conclusions have only gotten deeper since then! Tall Asian girl roars ...all in ! Tall Asian girl plows away from behind in front of a mirror - spit bath up front …That’s art ! More Tall Asian girl plows away from being in front of a mirror ... “haltering the stalker” More Tall Asian girl “haltering the stalker” - Other Asian has a go from behind Still haven’t watched it with the sound on - that’s a "volcano" tape for me - but those are “all American” girls not Asians - As a general rule American Asians lose that “low class” or "black" erotic fire - but these two have held onto the dragon fire More Tall Asian girl “haltering the stalker” - Other Asian has a go from behind - all in ! Tall Asian girl “haltering the stalker” - missionary style ... More tall Asian girl “haltering the stalker” - missionary style ...The horse is tightly locked - Egyptian style …That’s not an easy image to grasp - but universal male penis locking in Egypt seems to have been true - the home of Amazon Princess Andromache - of haltered “Hector horse” sex - was ancient Luxor, Egypt… Female Ka statue - fully clothed unlike the male versions …next to Bastet - like Sekhmet a female phallus symbol! (April 26, 2024) The ancient pattern was male not female sex objects - The Ka has been forgotten, but the dream feedback from the last male Ka print above was a strong psychoactive reaction - Kind of like a tent pole giving access to secret higher worlds … The deep centering silence descends when the Ka is brought to light - I think ! That inner silence was one of the most striking things of my experiences in the summer of 1994 - I suppose some “jinn” sexually tamed my Ka for me ! Other Asian has a go - while grasping the locked horse firmly by the balls … Female Ka - has to mean female phallus - or Bastet and Sekhmet and Isis and Aphrodite and so on - The Ka is a hermaphrodite - and that means women get a phallus … while male Ka means the opposite - the universal Egyptian male penis restraint …and the weird sex of the Roman brothels …and Eleusis with the locked Hierophant and the phallic priestesses of Demeter and Persephone … Other Asian has a go - while grasping the locked horse firmly by the balls …Deep moans of pleasure - I’m sure that was one of the gifts of accessing the female Ka ... Other Asian has a go - while grasping the locked horse firmly by the balls …full gallop! Closing scene - Other Asian plowing away ... That’s an Isis-Aphrodite Anasyr(o)mene or perhaps Isis-Bubastis “raising the skirt” tatoo …Ancient Vulva display! The General and Euro amazons whipping a naked old Swiss guy - under the sign of the bull …Clothed Amazons over naked male sex objects was the ancient sex pattern … (April 27, 2024) Dream feedback for female Ka posting above was an elegant lady in a black dress and pearls yelling “absolutely not” ! Which I took to mean no sex at all … That’s a thought to chew on - There were virgin goddesses in Rome - the fire deity Vesta/Hestia being the obvious one …Just getting the dream image is impressive though - the dream world most of the time is indifferent to the ego world …That’s another issue today - attention - attention is demanded! I think that’s the boundary between a child and an adult - Children demand attention -! The General raises her whip! *** Most recent New York Review of Books has art by gay BDSM Tom of Finland on the cover …“Tom’s Men” by Jarrett Earnest on page 26 of the March 9, 2024 issue … Seems crazy to me in the present anti sex climate! But maybe just what the doctor ordered … The article has a meaningful analysis of the Nazi uniform fetish in BDSM …Tom of Finland - who had gay sex with Nazi’s in Finland during World War II denied being a fascist - he was just turned on by the black uniforms ! He eventually altered the Nazi symbols in his BDSM art to the Roman erect phallus with wings … The General whips the old guy! “Absolutely not” in Rome - or the Ka of the Vesta cult - was contradictory - 30 year no-sex virgins guarding a sexual fire - The symbol of the cult was a very erect male phallus centered in a temple fire …So Vesta was a sex goddess in her own way - Her restraint - which included the penis lock imposed on Roman male youth - and adult men too - massively heightened the Roman erotic fires … And created the sexually ravenous Roman matron …I suppose that was the Amazon alchemy! The General pinches with the old guys nipples ... The four Amazons milk the old guy … The Amazon alchemy was Hathor/Ra daughter father eros - the young Amazons milked the locked fire of the old bulls - The Amazon phallus was always inherited from a penis locked father … More Amazon milking the old guy! Sounds salacious - but in Roman and Egyptian days I don’t think so - The Djed pillar was a fruit tree the produced both wine and food …There are Egyptian images showing just that! And the only way to guarantee that flow was a life long caged phallus controlled by Amazon wives, mothers and daughters, sisters and priestesses … " ... Relief of the tomb of the chamberlain Se-khenti-ka. Ka hieroglyphic at top left - Brown skin ! Ka is an black African concept … But getting to the Ka requires an outside energy - the sacred and phallic Amazon prostitute in Sumerian specialized in taming the Enkidus of ancient Babylon …My guess is the culture of penis locking in the ancient world was all Ka related - “haltering the stalker” as my dream world puts it …Our present world leaves that “monster” door open not realizing Enkidu is stronger than Gilgamesh and will replace him if not sexually tamed ! The restraining of the Ka allows for the djed pillar or the Roman “hieros gamos” which is a blending of the ego and the energy of the Ka …
My guess is that Bull is an image of the energy of the Ka … That's the wonderful energy in the thighs that comes to me when it wants to - Or when a “jinn” chooses to releases it! The General as a phallic Harimtu haltering a penis locked older man in a summer Amazon garden orgy scene … (April 29, 2024) She’s a “jinn” favorite - Saw her just last night in a dream - at full gallop over a smaller man ! The phallic energy of the Bull was given to women in Egypt - only bulls were sacrificed to Isis - so maybe that image of a Ka above is female not male … Male-male sex like the Aryan BDSM sex of Tom of Finland - probably does not produce the needed restraint that the Harimtu provided in Sumeria …I’m fairly sure of that - A phallic Amazon was needed to “halter the stalker” ! More of the General as a phallic Harimtu haltering a penis locked older man in a summer Amazon garden orgy scene …While an erect Amazon prepares to sex a Trans! Trans was a specific sexual category in Sumeria - The Galli - who became the sacred Galli of Cybele in Rome … More of the General as a phallic Harimtu haltering a penis locked older man in a summer Amazon garden orgy scene …While an erect Amazon prepares to sex a Trans! Martial: LXVII TO PANNICUS “ … Do you ask, Pannicus, The Epigrams of Martial, Henry G. Bohn (1859) More of the General as a phallic Harimtu haltering a penis locked older man in a summer Amazon garden orgy scene - She prepares takes the old guy - from the back! *** More of the General as a phallic Harimtu haltering a penis locked older man in a summer Amazon garden orgy scene - She takes the old guy - from the back! That was the role of the Hetaira in Greece and Tribades in Rome - Sappho, though a Lesbian, was also servicing old men as a Hetaira … A myth was that Sappho was crazed by one of those ugly old men - the boatman Phaon - who tricked her into thinking he was a beautiful youth when he applied an ointment given to him by the “tricky” Aphrodite The general and other Amazons prepare for a group gallop! The general and other Amazons at full gallop in the garden! And one of the Amazons is a very rare modern Yakshi - or Indian Hetaira! The race and caste problem in India has shut the Yakshi down though - But very long time ago the early Buddhists had a black or Kushite partner -They were betrayed by a Jain monk …But its just a truth that the sacred "Aryan" mysteries of the Hindu-Kush are part African! *** (April 30, 2024) Another JP update: Nordics are taking pilots from all over the world into flying saucers and training them in flying them! Earth pilots have been flown to planets in the solar system like Venus and Phobos a moon of Mars. The flying saucers are intelligent machines - and flight is mind to mind … JP also saw pictures of famous politicians interacting with the Nordics … *** JP Update 33 - Nordics Training International Military Pilots to fly Flying Saucers “ …Apr 29, 2024 On April 15, 2024, JP traveled to an underground spaceport somewhere in Alabama that appeared very similar or the same as one he visited in May 2023. He again saw fleets of saucer shaped spacecraft being piloted by human-looking ‘Nordic’ extraterrestrials that were identical to ones he witnessed and photographed in 2018 while living in Orlando, Florida. JP says that he and another witness were accompanied by 30 military pilots from many nations. When they arrived at the underground location all the pilots left and walked over to specific spacecraft and Nordics they were associated with to continue their training. The human pilots were being trained to use the advanced mind-technology interfaces that are part of the Nordic spacecraft. Finally, JP was told that the Nordic spacecraft flown by military pilots from different nations would soon start showing themselves in a worldwide disclosure initiative. … “ Michael Salla More of the general and other Amazons in a summer garden … That Bull mural above is probably the Ka of Isis - plate 4252 - “Wall relief at Karnak temple - Luxor, Egypt” - Dream feedback suggests a very strong fire - Image was massive flames rising up around a national museum …Fire is male phallic energy, water female vulva energy - The bull of Isis was male fire from a female source - or the female phallus The general and other phallic Amazons were probably literally true in ancient Luxor - the land of the Bull of Isis - “the strong bull of my mother” - and the tight Tyet or penis lock …Isis with an erect phallus should be a common and central ancient Egyptian icon - but that image is missing … “ … I am your sister Isis.
WOMEN'S ROLE IN SEXUAL INTERCOURSE IN More of the general and other Amazons in a summer garden … The General digs in …with Amazon friends in a summer garden … The Ka of the bull of Isis was probably the strongest Ka or life force in ancient Egypt …Osiris was deprived of his Ka or life force by the animalistic Set and it was left to a woman to right that wrong … Egyptians probably re-enacted that myth every time a young male teenager was penis restrained while his sister was given a dildo at marriage … The General roars ! That Amazon garden fire - the Roman mentule - is missing today - If it existed, porn and masturbation would not be the “gross” habits that they presently are for most women … and men too! Pharaoh setting off the Nile flood by masturbating into it at the new year festival of Min was probably the spark needed to light that female fire …My inner image is that masturbation - the hand of Atum - was done for him and all Egyptian men by the hands of women - avatars of Iusaaset the goddess of masturbation: “the hand of Atum which dispelled the fury of heaven, the disturbance which was in Heliopolis, the combative and victorious one, protecting its lord, the powerful one, the defender of Re on that day of the great fight to the north and to the west of the House of the Uraeus, Iusaaset … She has come and driven out all bad ailments, all bad impurities … that is in any limb of this man who is suffering.” Sandra Fawn - iseumsanctuary The general and other Amazons in a summer garden …sit down orgy ! Egypt was sex reversed - Herodotus reported it ... Women “plucked the fruit of the tree" or children - from men - but had to return custody of those fruits to the fruit tree …Same thing happened in Rome ... More of the general and other Amazons in a summer garden …sit down orgy ! The General training a fresh young Amazon - over a locked older guy! *** The meaning of Ka has a link to masturbation - The symbol of Ka - a pair of outstretched arms has been interpreted as Atum sending out his life force to his children Shu and Tefnut : “ … Embrace: The ka can represent the creator deity Atum embracing his children Tefnut and Shu, as he transfers life into them … “ Google AI search That masturbation was done by the hand of a goddess though - Iusaaset of the Acacia grove …That was probably the general pattern - the wife unlocked that masturbation energy for her children by sexually “milking” her husband …My guess is the way that life force was guaranteed was the Tyet “life lock” or penis lock - that was released by women and girls when that masturbation energy was needed … Another obvious way of guaranteeing that life force was female phallus sex - The kind that Isis was known to have over the corpse of Osiris … Either way, my impression is control over the energy of the phallus was not male in Egypt! - Which is kind of like what my “jinn” represent! *** From google Ka AI search: “ … In ancient Egyptian religion, the ka is a hieroglyph of two upraised arms that represents a person's or god's soul. The ka is often depicted as a double that mirrors the physical body and is believed to be a person's life force and vital essence. The ka is thought to embody a person's unique personality and characteristics, and is considered an integral part of their being. The ka symbol can have multiple meanings, including: The ka is one of three principal aspects of the soul in ancient Egyptian religion, along with the ba and the akh. The ka survives the death of the body and can reside in a picture or statue of a person. Tomb statues are sometimes considered to be statues of the ka of the deceased person, and may bear a ka symbol. Ka statues are often placed in a mortuary chapel or niche, and may be set up as a memorial for the deceased. The statues depict their owners in their best dress, and their posture reflects the need for the statue to "see" the real world in front of them. The ka can also be seen as the conscience or guide of each individual, urging kindness, quietude, honor, and compassion. An Egyptian euphemism for death is "going to one's ka". ….” Generative AI is experimental. More of the General training a fresh young Amazon - over a locked older guy! That’s an Egyptian archetype I’m sure - father/daughter sex or Hathor sexing and marrying her father Ra …The Romans inherited that rite of passage - daughters inherited their phallic power from their father! Sumeria too - Innana stole the Mes from her father Enki ! That’s just a transgressive image in my mind that refuses to go away … Amazons became Amazons by sexually conquering their fathers! More of the General training a fresh young Amazon - over a locked older guy! All in … Masturbation was blocked by the penis lock - but as has been shown above - when it happened - it was Isis “miking” her son Horus - Which was an image from Martial - Roman matrons would light his fires by using their fingers to arouse his locked phallus: “ … We also find the masturbatory act in a passage of the Contending of Horus and Seth (XX Dynasty). At a certain point in the tale, the god Seth sodomizes his nephew, Horus. Isis, Horus' mother, needs the semen of Horus to avenge this act, and the only way to do it is through penile stimulation.The scene is related this way: 'Then she got
WOMEN'S ROLE IN SEXUAL INTERCOURSE IN Fresh young Amazon finishes up … If not the general population - the transgressive father/daughter sex was certainly a rite of the phallic Hetaira and Tribades … My guess is the place for that was the Bona Dea festival which was a state sanctioned Amazon sex rite …the snakes of Fauna - the female Faunus or goat-man - were probably symbolic phalli given to fresh young Roman women …Men were invited to the Bona Dea - but as Juvenal tells us - not as men ! Next, the veteran British Bull shows how its done … *** The Egyptian Bull was a sex symbol - but surprisingly not male though ! Bulls were sacrificed to Isis - The strong fire at a museum dream feedback from the Ka of Isis plate above - “ .. Wall relief at Karnak temple - Luxor, Egypt" 4252 - confirms that to me … That bull energy was Amazon! British Bull shows how its done …
Google AI search I think that’s a new page of ancient Egypt found - The ankh or symbol for life was central for the ancient Egyptians - and the Atum/ Iusaaset masturbation rite was probably how that transfer of energy came about! ...Atum has two hands up - so the he was not doing the masturbation - Iusaaset of the Acacia grove managed that … British Bull all in ... Seems ultra obscene - and maybe it is obscene to the modern day ego - but to the other person - or the Ka - this not obscene - That’s solar energy - The energy that I merged with in the summer of 1994 …The Egyptian Ankh - or symbol of the life force - was based on the solar energy - I think … From Google AI search: “ … The ankh is an ancient Egyptian hieroglyphic symbol that represents the word "life" and eternal life. It's also known as the key of life or the key of the Nile, and is often depicted in the hands of important Egyptian figures. The ankh is a T-shape with a droplet-shaped loop on top, and its shape comes from a sandal strap. The symbol's teardrop-shaped hoop with a cross directly below it represents the sun making its path upward and over the horizon. The ankh symbolizes many aspects of life, including: physical life, eternal life, immortality, death, and reincarnation. The ankh is often held or offered by gods and pharaohs as a vivifying talisman. It's among the most common amulets because of the Egyptians' desire for eternal life after death. The ankh accompanied the departed on their journey to the afterlife, a beacon of hope and a guide through the realms of eternity. The ankh is also known as a crux ansata, which is Latin for "handle-shaped cross". It has been used extensively in cross symbolism and was easily assimilated into the early Christian faith. …” Generative AI is experimental. British bull finishing up … Those are the keys to the penis lock around her neck …Custody of the “earth sun” or Ka energy in the ancient world was female not male … Romans hardened that lock from the Egyptian string to the welded bronze fibula or penis lock … That’s how seriously Romans took that solar energy of the Ka - which was always susceptible to outright theft … The General has go …She uses a different dildo than the first two soft ones - Her’s is black and hard - designed to “stretch out” …Which is a term I hear dick girls repeat - They want their horses “stretched out” - for more vigorous riding! Of course non of that works without an intact Ka ! It’s just mechanical in that case … *** Female as Bull was also Minoan - In ancient Crete athletic women with male codpieces staged the worlds oldest bull fights - But that was just bull jumping - The did not not kill the bull - I think they were more focused on acquiring the bulls phallic energy - Or Ka! The General has go …with the horses balls firmly in hand …Ancient Egyptian sex for sure - We cant’t see it, but the hints are there - Closing scene - young Amazon spit bath! “ … Embrace: The ka can represent the creator deity Atum embracing his children Tefnut and Shu, as he transfers life into them … “ Google AI search Nude 6th Dynasty male Ka statue - Metropolitan Museum of Art - c. 2255–2152 B.C. “ …Striding Man ca. 2255–2152 B.C. Ka-statues were created for use in the funerary cult and their intent was to make the deceased present after death in order to accept offerings from the living. The statues depict their owners in their best dress: a pleated kilt, jewelry, and styled hair. The man here, however, wears only a short wig of tightly layered curls. His large head, long body and limbs, and narrow waist date the statue to the late Old Kingdom, when male nudity in ka statues was more common. Why this happened is not clearly understood, but it is thought to be one way the deceased could be readied for rebirth into the next life. Perhaps leaving this life without clothing was thought to mimic the way a baby arrives into the world. … “ Met *** (May 3, 2024) Reminds me of early nude Greek Kouri - same stiff and nude stance - My theory is the male was the sex object in all of ancient Egypt - and Rome and Greece too … The penis may or may not be locked - My guess would be locked - The phallus does not look circumcised …My guess is the lock only came off when the hand of Iusaaset the goddess of masturbation released the Ka’s energy to the living Egyptian … Ka statue of King Senusret I, 12th dynasty c. 1911 BC. Middle Kingdom Ka statue - was only semi-nude - But my guess is the same procedure occurred - ie The hand of Iusaaset the goddess of masturbation released the energy of the Ka when needed! Female Ka statues are not nude because the hand of Egyptian females did all the erotic milking …Same thing happened in Rome - as can be seen in the epigrams of Martial when he berates Phylis - a Roman matron - who expected Martial to be constantly ready for a sexual fondling … *** “ ….Statue of Senusret I (Kheperkara, 1956-1911 BC) of the 12th Dynasty. c.1929–1878 BC, 12th Dynasty, reign of Amenemhat II and Senusret II from Lisht. It is constructed from Cedar and sycamore wood, gessoed and painted kilt and crown and painted body. The surfaces of the crown and kilt were built up with a layer of plaster before paint was applied. Traces of red, the traditional skin colour of male figures, can be seen on the exposed flesh. The contours of the legs, the details of the hands and feet, and the delicate modelling of the face set this sculpture apart as one of the masterpieces of ancient Egyptian art. The statuette was discovered in 1914 at the royal cemetery of Lisht during the Museum's excavation of the southern mud-brick enclosure wall surrounding the mastaba of Imhotep, a 12th Dynasty official who lived in about 1900 BC. The deposit included a second, almost identical figure wearing the Red Crown of Lower Egypt, which is now in the Metropolitan Museum of Art in New York. The two figures were probably used as part of a dramatic funerary ceremony and then ritually buried. In spite of its small size, the statue has great presence. In Egyptian art, the essential purpose of any formal representation of a man (whether god, king, or lesser mortal) was to embody the essence of masculine strength and virility. The restrained power expressed in the elegantly simple pose of this striding figure admirably achieves this goal, and it is easy to understand why Egyptian artists continued to use many of the same uniquely expressive forms for nearly thirty centuries. …” ancient-egypt The tall German and the General prepare a chained up nude slave for a forced milking in a dungeon! “ … Embrace: The ka can represent the creator deity Atum embracing his children Tefnut and Shu, as he transfers life into them … “ Google AI search I’m sure that’s what happened in ancient Egypt - the human avatar’s of the hand of Iusaaset the goddess of masturbation - milked penis restrained Egyptian men as avatars of Atum on a regular basis - The basic model being the new year's masturbation of the Pharoah into the Nile… The tall German begins the milking … That’s the wonderful fire in the thighs that comes to me when it wants to! Penis restraint was necessary for the full powers of Atum to manifest - I’m sure … The General also milks the slave! Pharoah was considered Horus in earth - and as has been shown above - his mother Isis masturbated him and collected his semen … For use in her battle with Set “ … We also find the masturbatory act in a passage of the Contending of Horus and Seth (XX Dynasty). At a certain point in the tale, the god Seth sodomizes his nephew, Horus. Isis, Horus' mother, needs the semen of Horus to avenge this act, and the only way to do it is through penile stimulation.The scene is related this way: 'Then she got
WOMEN'S ROLE IN SEXUAL INTERCOURSE IN The tall German brings the slave to a climax! - I’m sure that was a basic rite of ancient Egyptian religion and a skill taught to all Egyptian girls - Amazons working the Ka as an avatar of goddess Iusaaset of the Acacia grove…That’s what the Ka was for …. The General finishes up the milking … Spent! - That’s the service that was rendered to King Gilgamesh by the Sumerian sacred prostitute Shamhat - she tamed the wild man Enkidu - who then became a friend and supporter of Gilgamesh and not an adversary …The king himself must have been milked in just the same way as Enkidu…in order to tame or “halter” his dark side ….The Amazons also exercised their dark sides by the very act of milking men - or by becoming phallic women … The 'Ka-Aper' - 5th Dynasty wooden Ka statue of a priest c. 2500 BC - Saqqara necropolis - Not nude and not stylized - the priest or wise man is rendered lifelike and corpulent with a calm demeanor …But to get to that calm point, I am sure he was getting a regular sexual milking - A statue of a woman - maybe his wife or sexual friend was also found in the same tomb …Those are rude thoughts - but maybe true thoughts too …The dream world insists that’s the way it is! The masturbating hand of goddess Iusaaset of the Acacia grove was the source of that calm! *** “ … The 'Ka-Aper': A 4,500-Years-Old Unique Wooden Statue Of The Egyptian Antiquity July 15, 2021 The number of wooden statues that survived from ancient Egypt is very small, compared to their stone counterparts. The reasons behind this are that the quality of local wood was poor. High-quality wood, such as cedar, had to be imported from places like Lebanon. Another reason is that wood does not survive the as well as stone. Many wooden statues probably disintegrated through time. The statue of Ka'aper was found in excellent condition in his tomb (called a mastaba) within the Saqqara necropolis. It dates to the 5th dynasty of the Old Kingdom, circa 2500 BCE. This beautiful piece was made for the priest-reader, Ka-aper. It was originally plastered and painted. He is represented in a striding pose, with his left foot forward, and holding a staff (now substituted with a copy) in his left hand. His right would have probably held a cylinder. The level of realism with which the subject is represented is impressive, and contrasts with the extreme idealism in which kings and members of the royal family were depicted. Ka-aper is shown as a corpulent man, probably reflecting his affluent status. His eyes are inlaid with calcite, rock crystal and black stone, outlined with copper, in imitation of eye make-up. These exquisite eyes and the portrait-like facial features add to the life-like quality of this statue, that when the workmen in Mariette’s excavations discovered it they thought it resembled the mayor of their village so much, that the statue was coined “Sheikh el-Balad” (mayor), a name by which this statue is still known today, even by non-Egyptians. Today, the famous statue of Ka'aper is held at The Egyptian Museum in Cairo, Egypt. Many other gorgeous examples of Egyptian art can be found at the world-famous institution. … “ thearchaeologist Greek Egyptian Iusaaset - From the days of Cleopatra and her 10,000 male conquests! “ … Egyptian Faience Amulet of Iusaaset An ancient Egyptian blue faience amulet of the goddess Iusaaset, striding, wearing a crown of multiple uraei and scarab on top. Late Period, Formerly in a Canadian private collection; with Charles Ede Ltd., London, 1996; New York private collection. … “ hixenbaughancientart *** ( May 4, 2024) My guess is that has all disintegrated to the myth of the Queen of Sheba - which in the present day is frozen under the Ptah fire curse of the necklace of Harmonia …Ayesha is the only remnant of that lost world - everything else is blocked by a morbid anti fire and anti water dragon power … *** “ … The Khemetic Tree of Life In mythology, the first gods were born under the sacred acacia tree of the goddess Iusaaset (Juesaes, Ausaas, and Jusas, as well as in Greek Saosis). The Egyptian goddess Iusaaset, meaning “the great one who comes forth,” was considered the grandmother of all the Egyptian gods, except for her husband the sun god Tem or Atum (Amun-Ra). Similar in appearance to later goddesses Hathor and Isis. The acacia of Heliopolis was a tree in which life and death was decided upon, similar to the Ished Tree. The Ished Tree was the home of the Bennu Bird and was believed to represent the soul of the Sun-God Ra and symbolized resurrection and the rising sun. The trunk of the Ished Tree represented the World Pillar or Axis Munde (meaning "Axis of the Mound") around which the heavens appeared to revolve. The World Pillar was the centre of the universe. The Tree of Life was believed to hold the Knowledge of the Divine Plan or the equivalent map of destiny which existed from when the world was created, marking the beginning of time. Thoth, the secretary of the sun god Ra and scribe of the Underworld, wrote the king's name and the length of his reign on its leaves and fruit which protected the ruler and perpetuated his name.The source of four rivers is believed to be located at the foot of the Ished Tree, providing water the world. The four rivers are oriented according to the cardinal points of the compass and are associated with the four elements: Water - North,Fire – South, Air – East, Earth - West. Eating the fruit of the sacred Ished tree of life offered by the gods was a guarantee of eternal life. Texts of the creation myth tell that the Tree of Life grew out of the Sacred Mound, it's branches reached out and supported the star and planet studded sky, while it's roots reached down into the watery abyss of the Netherworld It is important to note that all species of acacia are known to be hallucinogenic, either in their bark, roots, leaves or fruit, due to the natural production of N,N-Dimethyltryptamine or DMT. In particular, acacia trees were used by the ancient Egyptians to make a hallucinogenic wine. The Egyptians called this wine Yrp, which when consumed during sacred ceremonies, caused the appearance of Iusaaset, “the great one who comes forth.”
– Egyptian priest, Utterance 519. In this Egyptian scripture, the acacia tree of Iusasset is located in the Garden of Heliopolis and described as the “tresses of the Goddess” which “ascended from the vertex of Geb”. Since Geb was the god of the Earth and husband of sky goddess Nut, the acacia Tree of Life bridges the Earth and Sky at the center of the Garden. In this way, the hallucinogenic experience of drinking Yrp was a way to ascend the sacred Tree of Life and be reborn as spirit into the heavens… “ Ir Egipto, June 20, 2016 - Facebook The 'Ka-Aper' - 5th Dynasty wooden Ka statue of a priest c. 2500 BC - Saqqara necropolis *** (May 5, 2024) Dream feedback to “Ka-aper” is a lighting of the dark sun ! Awesome to see - Fire and strong winds ! That’s the “mad god” place - Vision was a sudden exit from an ancient Egyptian prison! All those Draco slavers - and the whole Jewish race - comes out of that “dark sun” or “dead sun” place - … Christ himself too! - That was a wow experience … Maybe I exaggerate - but maybe not ! - In today’s world - only one nation is on an intimate religious relationship with ancient Egypt - and that’s Israel! There’s a strong argument that the Hebrews are a form of what they escape from every year at Passover… But the dream images from the Buchis bull plates above place Ra in black Africa … So maybe black Africa is the next layer above the Hebrews! *** Ka is the inner sun - so maybe that’s the sun and wind imagery …The contradictory image of Hebrew and Egyptian makes sense when you think of it that way - the “haltered stalker” or dark side of Israel is ancient Egypt …Freud himself in "Moses and Monotheism" (1939) claims Moses was an Egyptian …: “ … Moses and Monotheism is a 1939 book about the origins of monotheism written by Sigmund Freud, the founder of psychoanalysis. It is Freud's final original work and it was completed in the summer of 1939 when Freud was, effectively speaking, already "writing from his death-bed." It appeared in English translation the same year. Freud proposed that Moses had been a priest of Akhenaten who fled Egypt after the pharaoh's death and perpetuated monotheism through a different religion, and that he was murdered by his followers, who then via reaction formation revered him and became irrevocably committed to the monotheistic idea he represented. … “ Wikipedia More Euro Amazon caning - Posh British redhead caning some haltered corpulent old dudes in a dungeon! That’s the world the Hebrews escaped from, I suppose … But my inner thoughts are “more rude thoughts” please - from Hebrew girls! ... Ka is the inner sun - and is fueled by those “rude thoughts” … More Euro Amazon caning -Posh redhead caning some haltered corpulent old dudes in a dungeon! Friend has a go ...The Amazons are “haltering the stalker” …The first step before riding the stalker …Work in the dreamscape requires the fire of that “stalker” or dragon energy … Posh redhead canes the corpulent old dude …The transgressive eros of ancient Egypt …The Egyptian male phallus was locked at all ages and a central if secret rite of Egyptian religion was transfer of erotic fire from penis locked men to crones, nymphs and maidens too! …The Hebrews went to the opposite extreme - circumcison of the infant guarantees that erotic fire is not available for women folk at any age ! Friend of Posh redhead gets ready to cane the corpulent old dude … I’m fairly confident about my Ka theory - centering the psyche requires the taming of the Ka - which transforms it from an adversary of the ego - to the inner fire …In Sumeria that was the job of the Harimtu or sacred prostitutes - And in Egypt that was certainly the central sexual rite of the Temple of Isis …and all Tyet knot or penis locked Egyptian marriage - where Egyptian women switched sexual roles with men - according to Herodotus … Friend of Posh redhead coils up... The Ka or inner fire or inner sun requires feeding the way a fireplace requires constant wood … And in my opinion that wood or fuel is erotica …At least a minimum level - Failing that the Ka becomes an adversary of the ego ... As was noted above - the very name of Egypt itself might mean the Ka or inner sun of Ptah … “ … Indeed, the name of Egypt itself is probably derived, though Greek, from the ancient name for the capital city, Memphis, which was Hut-ka-Pteh, or "House of the Ka of Ptah". … “ The Ancient Egyptian Ka, by Jimmy Dunn writing as Alan Winston *** That original Jimmy Dunn Ka article is now behind a “not safe browsing” warning … I don’t think any human agency is blocking it … It’s the Zeus fire prohibition dragon at work! Friend of Posh redhead digs in ... Posh redhead grooms a stallion at the Amazon meadow … *** The word "grooming" has come to be attached to sexual predators - but sexual grooming was basic for the sexual growth or fire of the penis locked Roman boy - almost always done by a Roman matron - although the Greeks encouraged men to groom boys …In the cult of Dionysus clothed Roman matrons groomed naked Roman horse-tailed satyrs …I think that was a double form of erotica - In the Dionysus cult Roman women or Meneads got to exercise their male or phallic side while Roman men as the horse satyrs got to exercise their passive female sides … The model for that came from the “dark” continent - Africa- Dionysus was the god of Nysa - the land of Iusaaset of the Acacia grove - the goddess of masturbation - who as the hand of Atum sexually miked penis locked African men and boys … Posh redhead grooms a stallion at the Amazon meadow … Out of her eye she caught a peeping tom watching ... And like an athletic Minoan bull jumper she chased him down and restrained him!… Tender shoots of the ancient silent movie fun! Posh redhead grooms a stallion at the Amazon meadow … She brings the peeping tom in for a stern caning ...! Posh redhead "halters the stalker" - and chooses her cane! More Posh redhead "halters the stalker" - After caning the stalker/peeping tom she gives her Icelandic pony a hard gallop - then orders the stalker to give the pony a deep grooming after which her riding gear and boots are to be cleaned and polished to military perfection ! Failing that her antique ivory headed whip will get another workout on his rear … *** (May 9, 2024) Dream feedback or imagery - which is more like silent waking thoughts - is the temperature has stopped falling … Maybe the Ka-Aper really has lit the dark sun! - aided by my new Samba work on page 134 maybe …In particular a female Exu - topless Lili Tudão - rainha de bateria da Unidos da Ponte (2023) Unknown4837 - My reading of that is a female Legba or female phallus - The topless “white chicken” costume she wore in 2024 - Lili Tudão - rainha de bateria da Unidos da Ponte (2024) Unknown4834 is maybe a harvesting of that phallic energy …She was quoted as saying that white topless costume represents the white chickens that are sacrificed to protect new initiates in Candomble ceremonies …Posh redhead with a whip galloping a pony and whipping an older peeping tom is another form of that Ka fire …It’s not really my job to keep that fire alive - but the “jinn” gifted me with the Ptah fire in 1994 - and I suppose they are harvesting that heat … Ka in this ancient Egyptian image is the driver of masturbation - The Ka or twin of the male deity Geb is depicted as helping Geb masturbate as an earth deity under his female mate Nut - a sky deity …. “ … Detail from the Book of the Dead of Sesu. This fragmentary papyrus roll, excavated from a tomb in Thebes (modern Luxor) in Egypt, contains a richly illustrated collection of spells designed to enable Sesu to navigate the afterlife. Nut (Sky) arches over Geb (Earth). Roll 20.5 cm high: British Museum, EA 9941.1. … “ Phallic Fertility in the Ancient Near East and Egypt - By Stephanie Lynn Budin - 16 November 2018 *** (May 11, 2024)…Saw more inner sun imagery - but it was below me - a massive sun has come to life - and it many be Ka - Aper related … *** From this paper “Phallic Fertility in the Ancient Near East and Egypt - By Stephanie Lynn Budin”- we learn that in the ancient world the male penis not the female womb was regarded as the creative source of children … But the female controlled penis lock is missing or yet to be discovered - and the ravenous female sexual appetite of the ancient world - and the transgressive female phallus was that central to Egypt and Mesopotamia and Greece and Rome too! “ …In the modern west, reproductive fertility is a women's issue. The critical processes of conception, pregnancy and parturition all involve women far more than men. The debate about abortion is fought on (and in) the female body; fertility treatment targets the potential mother's reproductive system; surrogate motherhood invades another woman's reproductive system; and most birth control is aimed at women. The pendulum is now swinging the other way concerning the ‘female = fertility’ equation, especially in the ancient Mediterranean and Near Eastern territories once most susceptible to its lures. In 1989, Jo Ann Hackett pointed out the innately sexist implications of the theory that females are nothing but wombs. There is also growing interest in the fecund male, as shown by recent publications on the masculine role in fertility in both Egyptian iconography and Sumerian literature. This chapter develops, for the early literate cultures of the eastern Mediterranean, the new emphasis on the understanding of fertility as a masculine attribute, in which it is the life-giving fluids of the penis, rather than what goes on in the womb, that creates new life. I focus on mythology – a rich surviving resource – from a swath of territory from Egypt through the Levant and Mesopotamia into Anatolia, over a period stretching from around the end of the fourth to the early first millennium BC, although the bulk of the material comes from the second millennium. It was in their tales of creation and generation that the residents of the ancient Near East and Egypt were most explicit about their notions of gender vis-a-vis fertility, for both deities and humans. Sources pertaining to historical humans are more scattered and restricted, appearing primarily when productive processes were not functioning as they should, that is, in instances of male impotence and female infertility. It is convenient to study the phenomenon of male fertility in three separate if overlapping categories. The first is cosmogony, whereby divine action brought reality itself or aspects of the natural world into existence. Here males functioned entirely alone, without any female contribution or assistance. The second is male pregnancy, where male deities were so fecund as to take on the female role of incubator, bringing forth divine progeny. The third is ‘child production’, which involved the bringing forth of either divine or human offspring, including the creation of humanity itself. In this last category a female contribution was recognized – not as creating new life, but as moulding and nourishing what a male had engendered. Cosmogony ‘Atum evolved growing ithyphallic, in Heliopolis. He put his penis in his grasp that he might make orgasm with it, and the two siblings were born – Shu and Tefnut.’ This narrative is repeated in a papyrus from the New Kingdom (c. 1550–1100 BC), where it is additionally noted that rather than emerging from Atum's penis, the twins were born from his mouth, possibly suggesting a kind of auto-fellatio. This aspect of the story is also stressed in the Coffin Texts of the Middle Kingdom (c. 2000–1650 BC), where the god Shu claims, ‘I am this soul of Shu which is in the flame of the fiery blast which Atum kindled with his own hand. He created orgasm and fluid fell from his mouth. He spat me out as Shu together with Tefnut, who came forth after me.’ Upon their ‘birth’, the male and female Shu and Tefnut begin the process of sexual generation, creating the deities Nut (Sky) and Geb (Earth). These grandchildren of Atum themselves engage in such intensive sexual intercourse that their father Shu must eventually separate their bodies so that their children can be born. Phallic fertility is also emphasized in Egyptian iconography. Several male deities are represented as ithyphallic – with large erect phalluses – as a manifestation of their role in creation, self-regeneration and resurrection. This form of presentation is evident, for instance, in a portrayal of the familial unit of Shu, Nut and Geb on a fragmentary papyrus, the Book of the Dead of Sesu, dating from the beginning of the first millennium BC . Here Geb holds his erect phallus, in a manner reminiscent of the earlier description of Atum, while gazing upwards at his sexual partner Nut. Another common image is that of the ithyphallic god Min, whose cult originated in Coptos back in the second half of the fourth millennium BC, and developed during the Early Dynastic period (c. 3100–2700 BC). Originally portrayed alone and, once again, masturbating , he also appeared in New Kingdom iconography gazing upon the foreign goddess Qedeset. Qedeset bears a strong resemblance to Egyptian potency or fertility figurines, small terracotta items used to enhance physical or magical potency in Middle and New Kingdom Egypt. The pairing of Min with Qedeset may thus be related to her ability to spark or intensify the god's erection. Two other deities often depicted with erect penis were Amun and Osiris. Amun appears to have acquired his ithyphallic tendencies through syncretism with both Min and Atum. Osiris is specifically shown with erect penis when in the duat, the underworld, where his ithyphallic rendering represents his resurrection. The erect penis is a sign not only of life, but specifically of new life. In Mesopotamia, the masculine nature of fertility is expressed in the exploits of some exceptionally creative deities, most notably the god of fresh water Enki. Enki was remarkable for his phallic fertility, giving rise to rivers and with them vegetal, animal and human or divine abundance. This is most explicitly presented in the Sumerian hymn, Enki and the World Order, dating to around 2000 BC. After he had turned his gaze from there, after father Enki had lifted his eyes across the Euphrates, he stood up full of lust like a rampant bull, lifted his penis, ejaculated and filled the Euphrates with flowing water … By lifting his penis, he brought a bridal gift. The Tigris rejoiced in its heart like a great wild bull, when it was born … It brought water, flowing water indeed: its wine will be sweet. It brought barley, mottled barley indeed: the people will eat it. It filled the E-kur, the house of Enlil, with all sorts of things. The fertility theme continues through the hymn, although with less phallic language. The god's mastery of vegetal fruitfulness is noted, for example, and that he makes young men and women sexually appealing and amorous; he can spark fertility in herd animals and field crops, and is even credited with responsibility for the birth of mortal kings. Earthly fertility is also the domain of other male deities in the Mesopotamian pantheon. In the second-millennium Akkadian tale of Atrahasis, the Mesopotamian Noah, when the gods wish to destroy all humans they attempt to starve them to death by withholding the powers of the rain god Adad, once again linking notions of fluid fertility and earthly abundance with a male deity. This association between masculinity and earthly bounty also appears in the high god Enlil. At the end of the Sumerian tale Enlil and Ninlil, the poet calls Enlil, ‘Lord who makes flax grow, lord who makes barley grow, you are lord of heaven, Lord Plenty, lord of the earth!’ In contrast to Egyptian iconography, Mesopotamian images rarely portray the erect penis. When they do, it is in scenes of mortal sexual revelry that are conceptually divorced from notions of fertility. Instead, the Mesopotamian iconography of fertility typically involved winged male genii impregnating the ‘tree of life’, as on a wall relief from the throne room of Assurnasirpal II (reigned c. 883–859 BC) in Nimrud. The cosmogony presented in the Hebrew Bible's book of Genesis is distinct in so far as the deity conceptualized by the biblical redactors was transcendent, and thus, although decidedly male, could not be discussed as having a penis or creating the world in any embodied fashion. Nevertheless, elements of both creation accounts (Genesis 1 and 2, composed probably in the fifth and sixth centuries BC respectively) reflect aspects of the Egyptian and Mesopotamian narratives. In addition to the male-as-creator paradigm, the first portrays a primordial state of watery chaos that is equivalent to the Egyptian Nun. Just as Atum emerged from Nun upon the benben stone, so too did Elohim command: ‘Let there be a dome in the midst of the waters, and let it separate the waters from the waters.’ In properly disembodied fashion, then, Elohim calls reality into being through the force of his word, rather than of his phallus. The second account more closely corresponds to the model of creation and male fertility we see in the Mesopotamian myths: In that day the Lord God made the earth and the heavens, when no plant of the field was yet in the earth and no herb of the field had yet sprung up – for the Lord God had not caused it to rain upon the earth, and there was no one to till the ground; but a stream would rise from the earth, and water the whole face of the ground … Here, earth already exists, but is lifeless. The process of making a living, useful earth is tied to the presence of a stream rising, comparable to the life-giving waters ejaculated by Enki, and the eventual fall of fertile rains, comparable to those of Adad in Atrahasis. Creation is still predicated upon male fluids. Not all of the surviving ancient Near Eastern literary corpora preserve creation accounts; there are, for instance, none amongst the extant Anatolian and Ugaritic or Canaanite texts, which also largely date to the second millennium BC. Nevertheless, even these mythic cycles present evidence of the ‘male-as-fertilizer’ paradigm, notably in tales of what happens when the relevant deity is absent, as Adad was. When the Hittite rain or storm god Telipinu disappeared: Telipinu too went away and removed grain, animal fecundity, luxuriance, growth and abundance to the steppe, to the meadow … Therefore barley and wheat no longer ripen. Cattle, sheep and humans no longer become pregnant. And those already pregnant cannot give birth. The mountains and the trees dried up, so that the shoots do not come forth. The pastures and springs dried up, so that famine broke out in the land. Humans and gods are dying of hunger. A similar situation emerges when Baal, the Ugaritic rain or storm god, is vanquished by Mot (‘Death’) in the Ugaritic Baal Cycle: the lands dry up and crops fail until his abundant return. Male Pregnancy At evening time, bed was prepared for them, and together they lay down. During the night Seth caused his phallus to become stiff and inserted it between Horus's thighs. Horus then placed his hands between his thighs and caught Seth's semen. Then Horus went to tell his mother Isis: ‘Help me, Isis, my mother, come and see what Seth has done to me.’ And he opened his hand and let her see Seth's semen. She let out a loud cry, took up her knife, and cut off his hands … Then she fetched some fragrant ointment and applied it to Horus's phallus. She caused it to become stiff and inserted it into a pot, and he caused his semen to flow down into it. Isis then takes the pot of Horus's semen to the garden of Seth and, discovering from the gardener that Seth is partial to lettuce, pours the semen of Horus onto that vegetable. Seth returns to the garden, and, as usual, ate the lettuce; ‘thereupon he became pregnant with Horus's semen’. Seth becomes aware of his pregnancy in court, where he is attempting to wrest kingship from Horus in part based on his perceived ‘domination’ of the younger god. Upon the discovery of Horus's semen in his uncle, the judge Re causes the semen to emerge from Seth's head in the form of a solar disc, which Re then takes for himself. Similarly, in the Sumerian tale Enki and Ninhursag, Enki eats a large quantity of his own semen which the mother goddess Ninhursag had placed in a variety of plants. Enki becomes sick, as he has thus been impregnated with plant deities which he cannot remove from his body. The deities call for Ninhursag, who functions as a surrogate birth canal for Enki: Ninhursa?a laid Enki in her vulva In the Anatolian Song of Kumarbi, the eponymous deity becomes pregnant after biting off the genitals of the sky-god Anu, whom he is attempting to overthrow. Kumarbi bit his [Anu's] loins, and his ‘manhood’ united with Kumarbi's insides like bronze. When Kumarbi had swallowed the ‘manhood’ of Anu, he rejoiced and laughed out loud. Anu turned around and spoke to Kumarbi: ‘Are you rejoicing within yourself because you have swallowed my manhood? Stop rejoicing within yourself! I have placed inside you a burden.’ Indeed, several burdens: Anu has impregnated his fellow deity with a number of rivers and divinities of which he must rid himself. Child Production As a late second-millennium bc Babylonian incantation expressed it, ‘My father begot me, my mother bore me’. We already encountered this uneven, heterosexual aspect of divine child production in the Heliopolitan cosmogony discussed above. After the emergence of Atum from the watery Nun and his engendering of the deities Shu and Tefnut, they and their own offspring begin the process of sexual generation that is henceforth standard. The paradigmatic union is that between Osiris and his sister and spouse Isis, as recounted in a Pyramid Text: Your sister Isis comes to you rejoicing for love of you. You have placed her on your phallus and your seed issues into her, she being ready as Sothis, and H. ar-Sopd has come forth from you as Horus who is in Sothis. It is well with you through him in his name of ‘Spirit who is in the D- ndrw-bark’; and he protects you in his name of Horus, the son who protects his father. A similar model held for human child production. Nevertheless, when humans are created by a divinity, the male potter deity Khnum is responsible, often moistening his clay with waters from the Nile, represented by the male god Hapi. Thus in the New Kingdom Tale of Two Brothers, ‘Pre-Harakhti said to Khnum: “Fashion a wife for Bata, that he not live alone!” Then Khnum made a companion for him who was more beautiful in body than any woman in the whole land, for (the fluid of) every god was in her.’ In Mesopotamia, the creation of humans is recorded in the Atrahasis narrative. Here, Enki summons Nintu the womb goddess to create humanity, but the goddess counters that Enki must first provide her with purified clay. In this act, Enki infuses his ‘water’ (or ‘semen’) into the matter of creation. Furthermore, the god Gestu-e is slaughtered and his blood mixed with the clay, also infusing it with life. Male liquids thus animate the inert matter. However, once the clay is properly invigorated, Nintu, either by herself or with the help of birth goddesses, moulds it into human females and males who henceforth will generate sexually amongst themselves: She pinched off fourteen pieces of clay She made use of a reed, opened it (?) to cut the umbilical cord, The creation accounts in Genesis echo these themes. ‘Male and female he created them’, after all, with Eve's role as female assistant clearest in the following sequence, where she comes after Adam, with the pair formed to produce offspring themselves. The creation of Eve as an afterthought strongly reflects the male-only monotheism of biblical theology. The Earth and everything necessary for life is created by the male god and cared for by the male human. Human child production is inherently unnecessary but invented to punish Eve. The female role in fertility is functionally accidental. The Canaanite or Ugaritic repertoire offers a similar understanding of the hetero- sexual paradigm. In the Birth of the Gracious Gods, the focus is on the father god El, whose phallic activities give rise to a pair of voracious deities who suckle at the breasts of Athirat, the Canaanite mother goddess. In a more human venue, the Tale of Aqhat presents the story of Danel, a wise man who is bereft of heirs. The narrative begins with Danel performing a seven-day ritual to invoke the gods El and Baal so that they might provide him with a son. Baal intercedes with El on Danel's behalf, and El provides his blessing to the man, saying: Let him go up to his bed: Thus we see a man calling on male deities of fertility for a son, who is given to him, incidentally through impregnating his wife. Enki created not an adult human, but something like a fetus, for which no occupation could be found. He could provide the start for the being, but only a female could fully form a human. Conclusion: It's All about the Penis Egypt provides perhaps the most completely masculine approach, in which, as Ann Macy Roth comments, ‘the creative role is attached exclusively to the male sex’. This association can be seen clearly in the language. In Egyptian, the verb that we translate as ‘to conceive a child’ also means ‘to receive’ or ‘to take’; and the hieroglyphic writing system also emphasized phallic pre-eminence in fertility and generation. The image of an erect or ejaculating penis was used as a determinative not only for words such as ‘man’, ‘husband’ and ‘semen’, but also for the nouns ‘fetus’, ‘offspring’ and even ‘mother’, as well as the verbs ‘to become erect’, ‘to beget’ and ‘to impregnate’. The womb does receive a little more attention in the Hebrew Bible, providing the same nourishment to the fetus as the mother earth does to vegetation that grows in it. ‘There is, however,’ as Baruch Levine says, ‘no indication … as far as we can ascertain, that the female contributes a life essence … to the embryo: the role of the female is entirely that of nurturer.’ The seed, the life essence, is provided by the male, and that grows inside the womb. A rather different kind of imagery emerges from the Sumerian texts of ancient Mesopotamia. Fertility, here, is water-based, and it is this fluid ‘irrigation’ which the phallus, and male ejaculation, crucially supplies. In their mythologies as in their daily lives, the inhabitants of the ancient Near East and Egypt privileged the role of the male in matters of fertility and generation. The man was viewed as the creator of new life, and it is not surprising that in these consistently patriarchal and patrilineal societies children were seen as belonging to their fathers and their fathers’ families, and that men received the benefits of a prodigious brood. In the Sumerian tale of Gilgamesh and the Netherworld we read: ‘Did you see the man with seven sons?’ Amongst the Sumerian proverbs, in contrast, we note that ‘A mother who has given birth to eight sons lies down in weakness.’ The male right to rule and dominate was predicated at least in part on this idea of creation and ‘ownership’. As males gave rise to reality and offspring, so they had authority over that creation. In the familial context, the father ruled alongside a less authoritative (if not wholly disempowered) mother whose contributions to the continuation of the family could not ultimately be denied. In the realms of mythological, cosmogonic creativity, nothing forced the recognition of the practical feminine contribution to generation. Ideologically speaking, it was the penis that gave rise to all that was, and was good, in the ancient Egyptian and Near Eastern worlds: life came from the male. … “ Phallic Fertility in the Ancient Near East and Egypt - By Stephanie Lynn Budin - 16 November 2018 The Cuban defeats a guy wrestling and forces him to masturbate onto her black strap on dildo or “cestus girdle of Aphrodite” - which she then uses for a final “haltering of the stalker” *** " ... In Mesopotamia, the masculine nature of fertility is expressed in the exploits of some exceptionally creative deities, most notably the god of fresh water Enki. Enki was remarkable for his phallic fertility, giving rise to rivers and with them vegetal, animal and human or divine abundance. This is most explicitly presented in the Sumerian hymn, Enki and the World Order, dating to around 2000 BC: " ...After he had turned his gaze from there, after father Enki had lifted his eyes across the Euphrates, he stood up full of lust like a rampant bull, lifted his penis, ejaculated and filled the Euphrates with flowing water … By lifting his penis, he brought a bridal gift. The Tigris rejoiced in its heart like a great wild bull, when it was born … It brought water, flowing water indeed: its wine will be sweet. It brought barley, mottled barley indeed: the people will eat it. It filled the E-kur, the house of Enlil, with all sorts of things...." The fertility theme continues through the hymn, although with less phallic language. The god's mastery of vegetal fruitfulness is noted, for example, and that he makes young men and women sexually appealing and amorous; he can spark fertility in herd animals and field crops, and is even credited with responsibility for the birth of mortal kings. ..." Phallic Fertility in the Ancient Near East and Egypt - By Stephanie Lynn Budin (2018) *** The ancient world revered the fluids of the phallus - but also restrained the male phallus and shared that power with phallic wives, daughters, mothers and grandmothers …My guess is the erect phallus was mostly female in Sumeria - with the male version being for special and religious purposes only … Innana is quoted as saying just that - she consecrated a maidens heart as male …The erect penis is only a problem when it’s male only …For Ancient Greek women the dildo or Olisbos was a treasure ! The Cuban defeats a guy wrestling - and claims her prize … The female joy of the Rio Sambadrome is phallic - The phallic Legba and Exu grant that fire to the dancing and prancing Amazon fire dancers …How that happens remains a mystery though …But its a real energy- It always feels like a magic carpet ride when I’m working on page 134 More of the Cuban defeats a guy wrestling - and claims her prize That’s the female version of the rising serpent power I suppose … or the manifest thuggish life force of the ancient Egyptian Ka … Prometheus gifted women with a phallus and I’m sure Khnum the Nubian prometheus did the same … The opposite of that - the world of the long forgotten Ka - is what the dream world keeps serving up to me - powerful people who suddenly and unexpectedly lose their power to their doppelgängers - That’s something real that’s happening at a mass scale …right now! Dream images are Draco yelling “go back to your room!” to famous but displaced people …The Ka is an identical twin to the ego - but with more passion for life … Several examples of that are featured on “Stargate Sg-1” - An teenage double of the main star - Col. Jack O’Neil and an exact but more passionate version of Col. Samantha Carter … Both stars survive the encounter with their doubles though … The Cuban topless and a group of friends “haltering a stalker” with canes… *** The struggle with the double is universal - it even affects Innana - She lost her struggle to her underworld sister but was revived by her father Enki Google AI search “ … Inanna, the Queen of Heaven, descends to the underworld in the Sumerian poem The Descent of Inanna to visit her sister, Ereshkigal, the Queen of the Underworld. Inanna is dressed in her finest clothes and carries her scepter, but at each of the underworld's seven gates, she is forced to give up a symbol of her power until she arrives naked. When she reaches Ereshkigal's throne room, the seven judges of the underworld deem her guilty and kill her. Ereshkigal hangs Inanna's corpse on a hook, but after three days, Inanna's servant Ninshubur seeks help to release her. Inanna's father, the God Enki, sends two androgynous beings to help Ninshubur return Inanna to earth, where she is revived with food and water of life. The Descent of Inanna is also known as The Descent of Ishtar to the Underworld in Mesopotamian mythology. Inanna is the goddess of love, fertility, war, and wisdom, and is considered one of the most powerful deities in the Sumerian Pantheon. She embodies both the beauty and joy of life, as well as the darker aspects of death and the underworld. …” Generative AI is experimental. Topless American amazon collects semen from one penis locked horse and forces another penis locked horse to use that semen to lubricate her strap on dildo - which she then roughly rides the second horse with ! *** (May 13, 2024) Male Pregnancy - In the “Contendings of Horus and Set” Isis secretly fed Set the semen of Horus on a lettuce salad making him pregnant with a sun that rose out of his head ! - First time for me to hear that one! And I think there’s a parallel with the recent “evolution” of the black sun - which in the dream world is now a giant sun below me! - That black sun used to be above me - and I had to bow down to it! Recent dream feedback is a bright flame near me suddenly going off - I assume that those fire duties are now going to be transferred to the new sun below me … Providing that fire is a passive function - or feminine action - I guess you could call that male pregnancy ! I touched on the alchemical evolution of the black sun on page 135 of this site during the July 2017 solar eclipse : ... Sol niger (black sun) can refer to the first stage of the alchemical magnum opus, the nigredo (blackening). In a text ascribed to Marsilio Ficino three suns are described: black, white, and red, corresponding to the three most used alchemical color stages. …” Wikipedia *** “ ... Male Pregnancy At evening time, bed was prepared for them, and together they lay down. During the night Seth caused his phallus to become stiff and inserted it between Horus's thighs. Horus then placed his hands between his thighs and caught Seth's semen. Then Horus went to tell his mother Isis: ‘Help me, Isis, my mother, come and see what Seth has done to me.’ And he opened his hand and let her see Seth's semen. She let out a loud cry, took up her knife, and cut off his hands … Then she fetched some fragrant ointment and applied it to Horus's phallus. She caused it to become stiff and inserted it into a pot, and he caused his semen to flow down into it. Isis then takes the pot of Horus's semen to the garden of Seth and, discovering from the gardener that Seth is partial to lettuce, pours the semen of Horus onto that vegetable. Seth returns to the garden, and, as usual, ate the lettuce; ‘thereupon he became pregnant with Horus's semen’. Seth becomes aware of his pregnancy in court, where he is attempting to wrest kingship from Horus in part based on his perceived ‘domination’ of the younger god. Upon the discovery of Horus's semen in his uncle, the judge Re causes the semen to emerge from Seth's head in the form of a solar disc, which Re then takes for himself. … “ “ … Phallic Fertility in the Ancient Near East and Egypt “ - By Stephanie Lynn Budin (2018) More topless American amazon collects semen from one penis locked horse and forces another penis locked horse to use that semen to lubricate her strap on dildo - which she then roughly rides the second horse with ! (May 14, 2024) That’s a “psychic lesion” for me - blinding tooth pain! I Think that’s an example of what the dreamworld calls “haltering the stalker” - but on a grand scale - In order to light up the black sun - which demands to rule over humans - the black sun has to submit to the female phallus … *** I mistakenly assumed that masturbation is a male universal - It’s a skill set that has to be taught! - In ancient Egypt Horus had to be taught to masturbate by his mother Isis - and the original gods of Egypt were created by the goddess of masturbation Iusaaset … I’m sure the same thing happened to masturbating river god Enki in Sumeria - The bronze penis locked Greco - Romans frowned on masturbation though - Martial did it only as a last resort and wrote epigrams condemning men who sated themselves using their “filthy” left hands: Martial Book 9 - 49 : To Ponticus “ …Ponticus, because you never fuck, but use your whorish left hand which serves to quench your lust, do you think this is nothing? Aye, but believe me it is an awful crime such as the mind can barely conceive. In truth, Horatius fucked once to beget three sons: Mars fucked the chaste Ilia once, and she bore twins. But either had lost all, if they had frigged and procured vile pleasures with their hands. Believe me I tell you the true nature of things; “what you throw away with your fingers, Ponticus, is man.” … .” "The index expurgatorius of Martial, literally translated : comprising all the epigrams hitherto omitted by English translators, to which is added an original metrical version and copious explanatory notes" (1868) Amazon roars! My guess is the Greco Roman anti-masturbation hysteria is Ka related …One way to guarantee Ka control over the body is to starve it out! That’s the method used by the Aryan Jains - severe anti sexual training for men guarantees that the dragon energy is going to break through to the surface … And that’s a superman energy - any human tribe ruled by dragon men are going to dominate the merely human world around it! Amazon finishes up … That’s the only sex Martial was having … As he reported, it was difficult for him to find a married Roman matron who declined to sex him … Locked sex means Amazon sex - that’s the only reading for me - and that image is backed up by the behavior of Roman matrons and the very common sculptures and paintings of phallic Roman women …and the Roman religions themselves - the most important being that of the phallic fire goddess Vesta … Male semen was also toxic for Egyptians and Sumerians - but the older civilizations demanded ritual male masturbation - the Nile flood and the Euphrates floods were the blessings of the royal male masturbation and I think that was the energy that opened up the Amazon sexual flow …
Penis locked! - “Haltering the stalker” - there’s a strong argument that’s an image of the male Ka …For Martial that was only for reproductive sex. Otherwise it remained locked up …I think part of Martial’s rage at masturbation was allowing the Ka out of its cage …My guess is today, for most men the Ka is out the cage - and in full control of the ego … Boss lady “hunting for hares” - that was a Roman technical term for searching the fire of penis locked erections - Minimal fondling by the fingers of Phylis - a Roman matron - was enough to light Martial’s flames for up to 10 hours …That’s how Roman women summoned the male Ka … The actual sex I am sure was Amazon - Olisbos or dildo based ! Boss lady having Amazon or Olisbos sex - through the cestus girdle of “tricky” Aphrodite … An Olisbos or dildo was a standard tool of every Greek woman … But I am sure it was of no use without the Ka fire - which had to be hunted down as Roman and Greek men were not ready at all times to be set on fire by the Ka! The cestus girdle of Aphrodite is probably a concrete image of the female Ka …That was released from father to daughter at marriage - the ritual unbuckling of the girdle of Hippolya More Boss lady having Amazon or Olisbos sex - through the cestus girdle of “tricky” Aphrodite … The “Earth sun” space is probably the Egyptian Duat or land of the dead …My recent experience of the “black sun” lighting up was probably an ancient Egyptian experience and expectation - The aged Atum was revived as the new born sun - the ram headed Khepri …The female phallus sex of Isis Aphrodite is the female sex of the female underworld or earth twin - for example the more passionate twin of Col. Samantha Carter in SG- 1 - or the underworld twin of Innana … That female heat - the erect clitoris of Baubo - is earth sun only! *** “ … The Duat …. is the underworld in ancient Egyptian mythology. It has been represented in hieroglyphs as a star-in-circle: …The god Osiris was believed to be the lord of the underworld. He was the first mummy as depicted in the Osiris myth and he personified rebirth and life after death. The underworld was also the residence of various other gods along with Osiris. The geography of the Duat is similar in outline to the world the Egyptians knew: There are realistic features like rivers, islands, fields, lakes, mounds and caverns, but there were also fantastic lakes of fire, walls of iron, and trees of turquoise. In the Book of Two Ways there is even a map-like image of the Duat. The Duat was also a residence for various gods, including Osiris, Anubis, Thoth, Horus, Hathor, and Maat, who all appear to the dead soul as it makes its way toward judgement. In spite of the many demon-like inhabitants of the Duat, it is not equivalent to the conceptions of Hell in the Abrahamic religions, in which souls are condemned with fiery torment. The absolute punishment for the wicked, in ancient Egyptian thought, was the denial of an afterlife to the deceased, ceasing to exist in the intellectual form . The grotesque spirits of the underworld were not evil, but rather acted as directed by the gods, to provide the various ordeals that the deceased had to face. The Duat was the region through which the sun god Ra traveled from west to east each night, and it was where he battled Apep, who embodied the primordial chaos which the sun had to defeat in order to rise each morning and bring order back to the earth. It was also the place where people's souls went after death for judgment, though that was not the full extent of the afterlife. Burial chambers formed touching-points between the mundane world and the Duat. As such, the west bank of the Nile was associated with the dead and funeral barges would mimic the sun god Ra's journey through the sky during the day. The Akh (the conscious part of the soul) could use tombs to travel back and forth from the Duat. Each night the sun god Ra travelled through the Duat, bringing revivification to the dead as their main benefit. When in the underworld he was in his ram-headed form. Ra travelled under the world upon his Atet barge from west to east; on the course of the underground journey, he was transformed from his aged Atum form into his young Khepri form – the new dawning sun. The role of the dead king, worshiped as a god, was also central to the mythology surrounding the concept of Duat, often depicted as being identical with Ra. Along with the sun god the dead king travelled through the Duat, the Kingdom of Osiris, using the special knowledge he was supposed to possess, which was recorded in the Coffin Texts, that served as a guide to the hereafter not just for the king but for all deceased. According to the Amduat, the underworld consists of twelve regions signifying the twelve hours of the sun god's journey through it, battling Apep in order to bring order back to the earth in the morning; as his rays illuminated the Duat during the journey, they revived the dead who occupied the underworld and let them enjoy life after death during that hour of the night when they were in the presence of the sun god, after which they resumed their sleep, waiting for the god's return the following night. … “ Wikipedia Boss lady finishing up … *** (May 17, 2024) Strong energy - and I got the two minute interruption ! … That Duat update sickened me though - the usual tooth and head pain - I guess the dark sun does not want the Duat opened up … But its no longer the dark sun - My guess is Saturn has come out of psychosis ! - The meaning is probably a shift to the fire coming from within - the Ptah volcano - rather than harvesting the fire from others - or the dark sun … More boss lady goat handling a handcuffed slave … (May 20, 2024) Heavy drowsiness last night - so I went for the strong stuff … My guess is this is a concrete example of the fire sex or eros of the lion goddess Sekhmet and the volcano god Ptah! - The Ptah volcano fire was directly linked to the “mummification” or penis locking of Ptah … New “Stargate SG-1” gods - the Ori! At the end of season 8 (2012) the serpent-like Gao’uld were defeated by a technology created by the mysterious “ancients” who created the stargates but left the galaxy a long time ago after ascending to a higher plane …Now sun gods from the Pegasus Galaxy - the Ori - have discovered the Milky Way galaxy…I’ve only seen one episode - but there’s a parallel to the black sun that I recently saw lighting up - The Ori are humorless and dictatorial fire gods that consider all infidels as evil …The ancients shielded the Milky Way galaxy from the Ori - but now the Gao’uld are defeated - the Ori have discovered our galaxy … That’s kind of a weird coincidence to the Samba work on page 134 of this site - Ori or “head” is a Samba fire dance concept - For the Yoruba and others - in order to ascend to a higher plane of existence humans have to align themselves with their Ori …Ori handed down from the Primodials - who are not from Earth ! The fire of the Ori in "Stargate SG- 1" however is not the creative erotic fire of Samba - It’s more the fire of burning at the stake … Which actually happens to a member of the Stargate team ! …Not sure how to read that but it's kind of scary - as a member of the stargate team says … More boss lady goat handling a handcuffed slave …Smoking with one hand on the balls! “No girl is interested in that penis of yours” she mocks the goat … And she has a point - the Hephaestus/Ptah volcano fire was not created by the male Egyptian phallus which was locked in the tight Tyet knot - That erotic fire was from the cestus girdle of the “tricky” Aphrodite - the wife of Hephaestus/Ptah … and her female avatars - the hetaira or sacred temple prostitutes … *** “ … The Ori are fictional characters in the science fiction television series Stargate SG-1. Within the storyline, there are fictional beings described as "ascended" because of their use of advanced technology and knowledge of the universe. The Ori are an example of such beings. A significant part of the storyline in the ninth season of Stargate SG-1 involves the Ori's attempt to trick humans into worshipping them as gods. The Ori first appeared in the ninth season of Stargate SG-1, replacing the Goa'uld as the TV series's primary antagonists. While the Goa'uld relied solely on stolen technology from other civilizations to pose as gods, the Ori were conceived as having paranormal abilities in addition to advanced technology. As ascended beings, they live on a higher plane of existence with great power and knowledge and are as close to being "gods" as any non-deific being can be. The Ori fabricated a religion called Origin, which they use in an attempt to control non-ascended beings. Those who reject Origin risk getting their civilization–or even their planet–wiped out by the Ori. Genesis Season Nine was about wiping the slate clean and resetting the story to where Stargate SG-1 was in its first season. The reason was that the SG-1 team was now winning every time, having already defeated the main enemies the previous season. Since SG-1 had always been grounded in Earth mythology, the producers chose the legend of King Arthur for the new season. Merlin, as a famous magical figure, became an Ancient, leading to the Ancients' enemies named the Ori. The Ori are thus "a natural extension of where the Ancient mythology had gone." Up until that point, the story of the Ancients had been kept at arm's length because the show was not about the aliens but "human beings going out into this unexplored, fantastical universe." The producers also stated that a premature full revelation of the Ancients would have caused their story to be less interesting Producer Brad Wright believed the Ori were still within the overriding theme of Stargate, as they are "aliens playing gods" in their relationship with ordinary human folk. The introduction of the Ori was to prepare the viewer for their invasion that would occur later in the show. The Ori also served as a challenge for the new heroes in the SG-1 team (Mitchell, Landry, Vala). The writers believed that new bad guys and new obstacles for the characters to overcome would make for a more interesting story. The name "Ori" comes from the word "origin," as in the origin of the Ancients. When executive producer Robert C. Cooper looked at the root of "origin," he retcon-invented the word "Origin" as the name of the Ori religion. Cooper said it was an interesting idea for him to address the philosophical arguments with various religious people, seeing the whole challenge as "how do you prove whose God exists or whether God exists at all?" Unlike the Goa'uld, who were quickly proven to not be gods after killing them and figuring out their technology, it would be hard to present the same argument to the Ori followers because the Ori were essentially ascended gods. Even if their gods were dead, it would not make much difference to them, as their followers would continue to believe; without the "magic powers" of the Ori, their followers and the Priors (the Ori's missionaries) could still use the technology and their ships. Cooper said that "it's not necessarily wrong to believe in something [...] what's wrong is to murder somebody because they don't believe the way you do." Although Cooper was reluctant to get too serious about the meaning behind the Ori as Stargate should "first and foremost [...] entertain people," he considered it representative of television and the media "mak[ing] people believe whatever the people in charge of that magic box–whatever they want you to believe–they can pretty much convince you, or convince the vast majority of people." For Cooper, "the followers of the Ori were the interesting part," and he "wanted to do a story that was in some way reflective of the differences between people's beliefs that we see around us in our society, and how conflicts arise as a result of that." Cooper was particularly interested in the interaction between Ori followers and other normal human beings and the resulting "mysterious aspect and quality to religious belief and the passion that it invokes." The producers therefore inserted the Ori into the story's background, similar to the way there was very little direct interaction between the actual deities of the religion and mankind in real life. Cooper was concerned that the distinction between the Ori and their followers was often overlooked, and that the SG-1 team dealt with the followers, not the ascended gods. If, as "The Shroud" suggested, the Ori were actually destroyed by Merlin's Ancient weapon, the real issue for the SG-1 teams became the followers. Brad Wright pointed to power corruption, the catch of the Ori killing unbelievers. … “ Wikipedia Boss lady driving her point home to a handcuffed and bridled horse … *** Ori in Samba is not evil … But maybe it can be - Voodoo does not embrace concepts of good and evil … and has a dark reputation for curses - like the Ptah "necklace of Harmonia" fire curse which is a “self goal” and has reduced Egypt , Africa and especially black men to the world’s forgotten stepchild … Boss lady roars …missionary style! Boss lady roars … Full gallop ! “This is the Draco resistance” - say the “jinn” - and maybe they are right - And I’ve seen the proof ... More Sekhmet - Ptah “mummified” sex … That’s Sekhmet - Min in a fresco above from Ramses III - Which makes the masturbating hand female not male in Egypt … And there are other proofs of that - Iusaaset masturbated Atum and Isis masturbated Horus and Osiris …And the Egyptian new year could not begin without pharaoh masturbating into the Nile at the festival of Min …I’m sure that ritual milking was a task of the Great Royal Wife … I watched Gore Vidal’s “Caligula” (1979) in a public theatre during first year college - around 1985 - which featured several male”miking” scenes - I was surprised by the standing ovations they got from females in the audience ! Not today though - the penis is out of fashion - but biology remains the same! That male milking was the required first step for the female sexual flow … *** (May 21, 2024) Dream feedback to Stargate “Ori” update - or more like waking fantasy images during my train commute - was a massive but hidden subterranean flood of water …The annual February female fire dance events of the Rio Sambadrome in Brazil are certainly linked to the Ori fire gods of the Stargate series - but hidden and too taboo to talk about openly … More Sekhmet - Ptah “mummified” sex … Topless spit bath of the restrained phallus - A strong argument can be made that the Satryricon is all Sekhmet - Min sex - the temple of Priapus is female only with women handling large emblems of priapus - And the priestess of Priapus helps the hero regain his “confidence” or by ritually producing a “hare” - or locked erection - And there are many more examples - for example the hero is whipped by the priestess of priapus and a rich lady after failing to come to life when sexually fondled … More Sekhmet - Ptah “mummified” sex … The “hare” comes to life …There were Roman coins with that hare hunting image - a phallic female with a hare hunting stick … More Sekhmet - Ptah “mummified” sex … Locked slave obeys the command of the whip of topless Amazon … That’s a condensation of the “Ori” fire at the Sambadrome - I think ! Phallic females draw out the fire from the men in the audience - who always seem to be under an obedient spell to me …There’s indirect evidence for that - the erect phallus of Legba is ritually prayed to by the Amazons to open the door to spirit realm of the “Lwas” or guardian spirits of Haitian voodoo … More Sekhmet - Ptah “mummified” sex …Topless Amazon bridles horse .. while milking it ! That was Martial and the many Roman matrons that sexually fondled him - They invoked a multi hour divine fire that burned Roman men like Catullus to the core …Juvenal reports the Cattulus eventually had his balls removed as that fire became unmanageable … More Sekhmet - Ptah “mummified” sex … Success! That’s the all important Egyptian Ka … I suppose what set the black sun on fire … Semen was toxic for the ancients, but also the foundation of everything … And in Rome, Greece and Egypt control over that was always female …I just watched scene with volume on - she’s British milking her American pony - who she just let out from a month long penis lockup - I’m sure that’s the procedure that was used on pharaoh at the Min new years festival…Semen production is not easy ! *** (May 22, 2024) Dream images are aggressive rutting female birds wooing me … Sexual aggression in birds is female, not male! …Also images of entering a massive light filled cathedral like space - and another image of my door being painted the way the doors of the Jews were painted before the exodus … My guess is a mass separation away from the Ka deniers …- Maybe to the “jinn” space …It exists, the land of the phallic chics of the dreamscape ! *** "Not Godless, Swinburne's Faustine "The women [worshippers of Priapus] carried about in procession a large erect Phallus (known as the Ithyphallus, from ... erect, and ... , the penis). " The Index Expurgatorius of Martial, Literally translated comprising all the epigrams hitherto ommitted by English translations (1868) at 91 Closing scene Sekhmet - Ptah “mummified” sex… Martial BOOK XI - XCVIII. TO TELESILLA “ … Four times a night I manage very well The Index Expurgatorius of Martial, Literally translated comprising all the epigrams hitherto ommitted by English translations (1868) - Not sure who was poking who though ...The penis was not male in Rome ! More Sekhmet - Ptah “mummified” sex… Topless young Amazon prepares to light the fires of a pony in full blindfolded restraint … Reading Martial - that was an Amazon rite - the female sexual fondling of the mummified or locked Roman penis to light the fire - Like Aphrodite is cited above lighting the fire of Hephaestus when she wanted him to make a suit of armor for her son Aeneas … *** Just googled Gore Vidal’s Caligula (1979) - I was surprised to find a famous actress in a modern remake - Helen Mirren is pictured as a Roman matron in white leading two naked male slaves by the neck in chains …I forgot that she starred in the original movie ! But that’s an accurate image of Roman sexuality - except the penis lock still has not arrived in Hollywood … But the British have revived the mentule - or large Greek Olisbos which a basic tool for all Roman and Greek woman … A young Helen Mirren in “Age of Consent” (1969) is page 103 "Movies - 3" of this site … I did not know who that was either - I just saw one of my nude mermaids ! More Sekhmet - Ptah “mummified” sex…Topless young Amazon grabs the locked pony by the balls … More Sekhmet - Ptah “mummified” sex…Penetrating Amazon kiss …The dream images place the kiss on a separate intimate space for women …Another difference between men and women More Sekhmet - Ptah “mummified” sex…Spit bath ... More Sekhmet - Ptah “mummified” sex… Success! - I’m sure that was also a rite in a penis locked Roman culture - the pressure had to be relieved on a regular basis : Lesbia glubit [literally, “peels”] Catullus 58 *** That milking ritual is more important that it seems today - for the ancients semen “activated” the sexual world: “ … Male sexuality is the dominant force for fertility in ancient Near Eastern and Egyptian mythologies; it is associated with baseline creation, either of reality itself or of the natural phenomena that make up the world. Typically, this creativity is expressed in phallic and fluid-based imagery, whereby male orgasm brings forth a fluid that either engenders reality in toto or ‘fertilizes’ (that is, waters, feeds or perhaps ‘activates’) a pre-existing world. … “ Phallic Fertility in the Ancient Near East and Egypt - By Stephanie Lynn Budin (2018) Tan and topless Asian girl uses a milking machine to harvest sperm from a restrained and penis locked man lying on his back… (May 24, 2024) Strong reaction in dreamscape to milking scenes - Images are a surprising female reaction - for example sexually dried up women suddenly lactating …I’ve seen those images before when working on the serpents of voodoo - semen from men and breast milk from women … “…In the beginning there was a vast serpent, whose body formed seven thousand coils beneath the earth, protecting it from descent into the abysmal sea. Then the titanic snake began to move and heave its massive form from the earth to envelop the sky. It scattered stars in the firmament and wound its taught flesh down the mountains to create riverbeds. It shot thunderbolts to the earth to create the sacred thunderstones. From its deepest core it released the sacred waters to fill the earth with life. As the first rains fell, a rainbow encompassed the sky and Danbala took her, Ayida Wedo, as his wife. The spiritual nectar that they created reproduces through all men and women as milk and semen. … “ Wikipedia *** Male milking may also have occurred in the Egyptian rites of the resurrection of Osiris - Budge has plates where two women work on a male lying prone on a table - part way the man has an erection and an Isis bird lands on him and has sex with him …My guess that’s what happened in the Isis temple - the penis locked Egyptian man was given a ritual sex milking by temple prostitutes … Google AI search “ … In the Egyptian myth of Osiris and Isis, Isis transforms into a large bird or kite to resurrect her husband, Osiris: 1. Find the body 2. Breathe life into him 3. Create a mummy - "Others say she performs divine alchemy by thrusting the baby into a fire to burn away his mortality." - That’s new to me - but that’s probably the Ptah fire ignited by the female on male masturbation …same as the fire Demeter used on the child of the Thracian king to reward him for helping her search for her daughter …. Tan and topless Asian girl wakes up the locked phallus … Milking begins …Miked by a machine like a bovine cow! In Egypt the virile bull Ka was the Isis or female Ka - and the passive milk cow was the male Ka - that' s the impression given by those Budge plates ! The ritual male milking happened when the Tyet knot was opened ... Milking by hand! Success! - That semen was toxic for Egyptians but the Ptah volcano fire was harvested on a regular basis ...Aphrodite went for it whenever she wanted something made by her blacksmith husband ... More male milking - a new female fetish I just discovered - It’s also called “edging” - But its not really new - From long ago I was aware of the leather restrained heads of artist Nancy Grossman …The analysis of her artwork made no sense to me - but the sexual energy spoke for itself … “ … Grossman is probably most well known for her work with figures sculpted from soft wood and then covered in leather. Grossman first used wood, generally soft and "found," such as old telephone poles, and carefully sculpts heads and bodies. The leather in these pieces was also frequently salvaged, coming from items such as jackets, harnesses, and boots. The very first head that she created incorporated the use of black leather, epoxy, thread, wood, and metal. The original head quickly evolved into an ongoing series of roughly 100 heads, which is still being created in her Brooklyn studio to this day. The heads she sculpted early in her career were "blind" as the eyes were covered by leather; however, openings were always left for the noses. Grossman explains that she wanted to release some of the tension and let the figure breathe. Her attention to detail is seen in her workmanship, with each stitch of leather sewn carefully. The sculpture Male Figure (1971), is one of her full-bodied forms. Grossman uses leather, straps, zippers, and string to create sculptures that appear bound and restrained. Beyond the heads, she is also recognized for her relief assemblage works of wood and leather. These utilize found leather of varying shades to create abstract shapes that suggest bodily forms, particularly genitals. The piece Bride (1967) is an example of these works. Grossman refers to these suggestive forms as unintentional, saying that her work comes from beneath conscious thought. She describes her work as autobiographical, and despite works like Male Figure, which has male genitalia, she says her sculptures are self-portraits. Others have reviewed her work as seemingly sexual and reminiscent of sadism and masochism, which Grossman denies. She says her work challenges the ideas of gender identity and gender fluidity. Grossman says the sculptures refer to her "bondage in childhood," but others have said that her work may flirt with the potential of female artists who had not yet gained prominence in the 1960s. "Grossman's paintings, collages, and sculpture come out of a distinctly individual understanding of the psychological reality of contemporary life." … “ Wikipedia Milking by topless young Amazon begins …That's probably another example of “haltering the stalker” - that sexual energy is not available for women until the inner penis is “haltered” - or “holstered” - belted and bouhd - like the penis locked Roman marriage …. Milking by topless young Amazon continues ... Vibrator comes out Milking by topless young Amazon continues - peak erection ! I think Nancy Grossman is right - her leather bound heads are not something external ! Milking by topless young Amazon continues - peak erection - That’s temple of Aphrodite stuff - the Hetaira were phallic women Milking by topless young Amazon continues - The locked horse screams! Success! That means the horse is fully haltered … That energy is not available today because the Ka has been forgotten - When that happens, the Ka halters the ego! The General in a heavy leather milking - no leather openings except for the tightly locked phallus! The General has a very large collection of milking scenes ! The “jinn” like her work so maybe we can take guidance from that …My female Ka reading is correct I think - women don’t have access to the energy of the female phallus because its locked up in the Ka which is projected outside … In reality the Ka is internal and can take over the ego if not properly restrained …and fed ! - The positive outcome for the female Ka is the fire of Aphrodite - and her female phallus … (May 26, 2024) Heavy drowsiness last night - so more milking scenes - The inner images for the Nancy Grossman collection of heavy leather bound heads were positive - a powerful rocket ship entering the atmosphere! That’s good energy! The general unlocking the “goodness” of the “haltered stalker” - That was the key to the forbidden fire of the temple of Aphrodite! - Same thing in Egypt - and the fire of the temple of Isis/Aphrodite … The General “waking up” the goodness of the locked slave … The General mounting Andromanche “Hector Horse” - Fully erect Horse is primed to erupt after a long lock up! There’s no way around the need for restraint - It’s just a law of energy flow Success! - The General’s horse erupts! A deep woods milking - The tall German restrains her pony before milking it… Edging or milking is a very busy genre - I don’t know how I missed it! But I’m not a woman - The dream images are edging causing females to sexually bloom - prune dry to fertile and lactating … So there must be a powerful magic to induced semen extraction … In ancient Egypt goddess Iusaaset of the Acacia grove masturbated the sun god Atum bringing life on the Nile into existence … The German gets ready to unlock her pony’s penis halter … The German unscrews her pony’s penis halter - I’ve seen that image in Egyptian dreams - women removing the string or Tyet knot that restrained their husbands …I’m sure both that unlocking and male masturbation were religious and female only - avatars of Iusaaset of the Acacia grove and Isis who masturbated Horus …and other female sex deities like Hathor…And Aphrodite too … Hetaira masturbation of penis locked men was probably at the core of the mysteries of Eleusis … The German brings out the milking machine … Sexually ancient males were bovine milk machines - and ancient females the bulls ! I suppose that’s the image of the Ka - the female Ka has a penis! Isis extracted semen from Horus the king: Then she got some sweet ointment (pChester Beaty ,I r° 11'6-8). The German finishes up with her hands … The German fast gallops the pony ! Success ! - I’m sure that was standard practice in Ancient Rome - male solo masturbation was wrong for Martial - but he remains silent on the female on male version - beyond describing, for example, the 10 hour fire agonies given to him by a fondling by the fingers of Phylis a Roman matron - That fire was probably a holy sacrament - Indeed maybe the holy of holy sacraments for Rome - the fire of the erect phallus of the temple of the Vesta! *** Catullus 58 O Caelius, our Lesbia, that Lesbia, the self-same Lesbia whom Catullus loved more than himself and all his own, now at the cross-roads and in the alleyways husks off the high-spirited descendants of Remus. Catullus. The Carmina of Gaius Valerius Catullus. Leonard C. Smithers. London. Smithers (1894) Caeli, Lesbia nostra, Lesbia illa, American milk farm - Ginger and two American amazons select new milk stock from a collection of bound slaves - The selected milk pony will be locked in chastity and fed a special diet to maximize sperm production on milking days… The bronze Roman fibula or penis lock was designed to maximize male milk - and the fire hidden in that … All the Greek and Roman goddesses were powered by that “milk fire” … Martial preferred boys to quench that fire - like in this epigram where Martial is stood up on a date by Lygdus - which is a male name … But Roman women were also addicted to that fire as shown by the many Roman matrons that were drawn to Martial’s flames …. Martial BOOK XI - LXXIII. TO LYGDUS "You swear you'll come, you name the time and place, The Index Expurgatorius of Martial, Literally translated comprising all the epigrams hitherto ommitted by English translations (1868) More American milk farm - grabbing the selected milk pony by the balls … Just reconfirmed that “milking” or edging is a large but hidden erotic genre … My guess is hidden because it’s female lust …But I feel like I’ve stumbled on a basic truth - The inner image is a sudden flip from female anti sex hysteria to a Roman matron style sex entitlement … It seems impossible, but those are the inner images - and they are probably backed up by thousands of years of Egyptian, Greek, Sumerian and Roman practice - It’s the secret return of the goddess of masturbation - Iusaaset of the Acacia grove ! More American milk farm - milking of selected pony begins … More American milk farm - deep strokes ! That probably activates the female Ka - maybe that’s why the inner images are a fertility and lactation …Ka is the thuggish life force - which is today always projected onto lower class and usually black young males … More American milk farm - sun bath! - Female Fertility and lactation - and also sun tan - Regular milking was why Roman men were deeply tanned - that was the fire of the locked phallus … Or the fire of the cultivated Ka …Iusaaset masturbated Atum the sun god … More American milk farm - The Amazons are feeding the Ka - which had to be both restrained and fed on a regular basis … Hence the Roman and Greek penis lock …Otherwise the Ka can become a danger to the ego … More American milk farm - Ball control … Certainly a scene from the Roman baths and the Bona Dea festival and the Roman brothels and the Garden of Priapus …Roman men were bovine milk producers to the Roman matron bulls … More American milk farm - Almost there! Success!- Amazons bottle semen - the way Isis collected the semen of Horus - and maybe Iusaaset collected the semen of Atum …Semen was toxic for the ancients - but collecting it was a religious ritual - the activation of the female Ka … I am sure of that …Aphrodite had a penis - and that came from father - but the female phallus was also the female Ka … More American milk farm - collecting the prize ! Closing scene - My guess is that was what happened at all the secret Roman sex rites - Maybe other forms of sex occurred - like regular sex and “aversa venus” female phallus sex - but the Iusaaset masturbation rite was probably the most common one … Nancy Grossman: Heads at MoMA May 22–Aug 15, 2011 (Museum of Modern Art) (May 29, 2024) MoMA has gone ahead and contradicted Nancy Grossman as to the meaning of these heads - which she says are autobiographical … My take on them are they are the tamed sexual power of the female Ka - Dream images are new born kittens! That’s a reborn Bubastis from the ancient Egyptian point of view - a less intense form of the Sekhmet eros …The BDSM community associates similar heads with male “milking” - which I can relate to the milk that kittens love! - and the wonderful “creamy white” energy that comes to me when it wants to ! *** “ … MoMA PS1 presents Nancy Grossman: Heads, a solo exhibition that focuses on the artist's evocative head sculptures. Nancy Grossman has been making art for more than fifty years and is best known for her leather-wrapped sculptures of heads, which the artist made from the late 1960s through to the 1980s. This exhibition brings together fourteen sculptures, highlighting the formal and expressive range within the series. While Grossman regularly refers to the heads as self-portraits, they are not made to resemble the artist herself. They speak to the malice and subservience of both psychology and worldly conflict. Though the works are often rendered blind and mute, they still allude to the role of the silent witness amid cruelty and disorder. The creation of the sculptures was inspired in part by the liberation movements of the late 1960s and the Vietnam War, responding to the violence and social upheaval of the era. Today, Grossman's heads continue to address the anxiety and turmoil that weigh upon the individual and contemporary society. Each head was carved from a block of wood and overlaid with sections of found leather-often sourced from articles of clothing or even boxing gloves-which are sewn, nailed, or zippered together. The life-size sculptures are startling for what they obscure as much as for what they expose. Eyes, ears, and mouths are typically covered, bound, sewn shut, or otherwise restrained. Some heads incorporate found objects that result in horns and other protrusions. The unsettling works have been a source of inspiration for her fellow artists and those of younger generations, and have been notably photographed by Robert Mapplethorpe and Richard Avedon. … “ MoMA More American milk farm - Amazon milks new pony and another pony topless ! That’s an X-ray of ancient Egypt - I’m sure of it … the sexual world of Iusaaset of the Acacia grove …and Isis and Hathor and Sekmet and Bubastis and Aphrodite … More American milk farm - That’s an important genre … It expresses a hidden archetypal energy …The female Ka - restrained, tamed and for sexual power only … More American milk farm - One woman many men was the pattern of a penis restrained Egypt - Queen Cleopatra was said to have had 10,000 sexual conquests … Egyptian men were cows to be milked into old age … More American milk farm - Amazon is reducing her milk herd - She can only keep one milk pony and will decide by the quality of milk each pony produces … Fun and games - but there’s something real there - the creamy white erotic energy is not.a myth ! More American milk farm - In the Satyricon - the erection was required on a regular basis by Roman matrons - and rage followed when it was not delivered …The Priest of Priapus was female - and the temple of Priapus was female only - women worshiping with large emblems of Priapus - or large erect Dildos …Same with the rites of Dionysys … Whispers and purrs …That was the fire of the temple of Vesta - a permanent fire and an erect phallus controlled by Roman virgins:
My guess is that “male supernatural being” is the female Ka - both humans and goddesses had a Ka More American milk farm - outdoors milking ! Success!- old slave pony produces his milk ...That milk is not an afterthought - semen activated the ancient world : " ...After he had turned his gaze from there, after father Enki had lifted his eyes across the Euphrates, he stood up full of lust like a rampant bull, lifted his penis, ejaculated and filled the Euphrates with flowing water … By lifting his penis, he brought a bridal gift. The Tigris rejoiced in its heart like a great wild bull, when it was born … It brought water, flowing water indeed: its wine will be sweet. It brought barley, mottled barley indeed: the people will eat it. It filled the E-kur, the house of Enlil, with all sorts of things.... Phallic Fertility in the Ancient Near East and Egypt - By Stephanie Lynn Budin (2018) Success! - new pony produces his milk Amazon compares semen production, likes both, but decides to keep new milk pony and sell off the old slave! Ginger forces a locked orgasm from a bound and caged slave! “Edging” or “Milking” is difficult today in a world without the Roman penis restraint - I’ve noticed a lot of use of erection pills to get milking erections - That does not work though ! I don’t think the energy of a true milking - which is both male and female - can be produced byViagra … That’s some sort of plateau I’ve reached … It’s like my “jinn” have kept milking hidden away for their own reasons - My guess is maybe milking is too easy … Minimal work and no sex needed to achieve a result for most women …Milking locked men was probably the most popular form of religious eros in the Roman and Greek and Egyptian worlds - the activating energy for the emblems of Priapus or dildos that the Meneads of Dionysus carried in religious procession ..
Out comes the vibrator with balls firmly in hand … Ginger works the vibrator with locked balls firmly in hand … Ginger brings the caged slave to one of Martial’s “fire agonies” : “ …The live long night I wait, racked with desire, Martial BOOK XI - LXXIII. TO LYGDUS Only penis locked men get to experience that fire - which was certainly a major feature of the locked lives of ancient Egyptian men …And the driver of Egyptian female lust - the penis lock meant lust was female in Egypt Success! Ginger collects her prize… Blond muscle Amazon and a tall topless friend milking a pony coming out of 30 day penis lock up … Tall topless Amazon tightens grip of the ponies bridle as muscle Amazon amps the stroking up … Tall topless Amazon has a few power strokes … The Amazons say penis lock up makes ponies “docile” - less testosterone in the system - And maybe that’s true! Ancient Egyptian men are the obvious example - Rome less so - but even in Rome from reading Martial and Catullus - sexual aggression was female not male … More tall topless Amazon has a few power strokes … while power Amazon enjoys showing off her rear - But she’s not a “rear” at all - She “only rides” - like my “jinn” like to tease - I think “milking” opens that door - the female phallus … Muscle Amazon powers for the finish … Locked men as " docile" may be true - but peaceful calm and centered is a better way to look at it …the Buddha’s penis was “Kosohiteti vatthikosena paticchanne” or well enclosed in a sheath …and in those days Kushan Amazons - the Yakshis’s- danced around naked in a girdle - topless and with an exposed vulva …I’m sure part of the Buddha’s power was the creamy white eros generated by that locked phallus/dacing Amazon tension ... *** “…As sutta students are well aware of and somewhat embarrassed about, the suttas depict the Buddha as possessing 32 special marks, regarded as signs of a Great Man. Most of these are visible to a careful observer, but two are hidden: the nature of his penis, and the size of his tongue.
Now, almost all translators have rendered the description of the great man’s penis as being “enclosed in a sheath” or something similar. This is based on the commentary, which says: Kosohiteti vatthikosena paticchanne
Here, the word vatthi usually means “bladder”, so here it clearly means a bag of skin. Whether this is like a super-foreskin or an extended scrotum, I will leave to your imagination. However, a similar phrase is found in one other place in the Pali, Ja 526. This is one of those Jatakas that deals with salacious matters, and hence was not fully translated into English. … The story goes that a naive lad was being seduced by a much more worldly woman. He sees her private parts, and is shocked, having no idea what they were. He asks: Kose nu te uttamangam pavittham? Is your “upper limb” ensconced in a cavity? The word kosa here is the same as used in the description of the great man. Now, while this is, in this context, usually translated according to one its meanings “sheath”, this is not its primary or most common sense. Most commonly it means a store-room or enclosure, and seems to have a general meaning of a “cavity”. And clearly this is the sense required here.
There is no “sheath” that grows around the penis. Rather, the penis was withdrawn into a cavity. Given that the only case of similar wording is explicitly a description of a vulva, and it is in a context of gender confusion, I would argue that the burden of proof is on the commentary to establish that a significantly different meaning is intended here. But so far as I can tell, there is no such proof. I suggest that the similarity to female genitals prompted the commentaries to offer a more masculinized reading. The commentary wants to exaggerate the Buddha’s masculinity. But it would seem that the original purpose of the text was to establish a gender ambiguity. It is inescapable that, whatever the reading, according to the early texts the Buddha did not have “normal” genitals. And the only reading actually supported by a canonical text is that the Buddha was intersex, and his genitals looked like a woman’s. … “ "The politics of the Buddha’s genitals", sujato, discourse.suttacentral
That’s both male and female energy - The rising snake power is in both sexes - Hence the dream images of milking transforming prune dry women into fertile and lactating nymphs … I’m sure that’s was a closely guarded secret of the temple of Isis/Aphrodite - handed down from the older goddess Iusaaset of the Acacia grove - the goddess of the masturbation of Atum the sun god … Ginger and two young Amazons in an outdoor milking - Ginger activates the flow by grabbing the pony by the balls - Pony is penis restrained and in handcuffs …Isis “cut off” the hands of Horus when Horus reported that Set raped him and left semen all over his thighs and hands … My reading of that is an Amazon “no male hands” on the semen producing organ …For the female dragon to rise those had to be female hands only doing the milking - and penis locked Romans like Martial agreed … (June 1, 2024) Dream feedback to milking series is women sex haters suddenly discovering the fires of eros … Impossible transformations made possible by the ancient Iusaaset milking magic ! Young Amazon begins the milking - They warn the pony of a beating if they are not satisfied by the volume of milk produced! But Pony is in no danger of that - after a month in penis lock up he overproduces his milk … That’s not a small issue - My one sexual encounter in September 1989 was long but milk free - I had a mental block about going all the way - My Catholic boy curse I assume ! After 1994 and my crazy “hieros gamos” - that mental block fell away though … Second young Amazon grabs the “honey man” … That’s a collective organ - as infuriating as that may be for men … The flow is has a mysterious relation to forces outside the ego … The Iusaaset magic is working! Tall young Amazon is aroused and pleasuring herself …Maybe a black or mullato girl …That’s another recent dream image - black girls with no issues to the milking series - No mental blocks - just pure pleasure … Tall black girl gives the locked pony a taste of her honey … Tall black Amazon in a joyous milking - while Ginger muzzles the ponies moans … But beware! That joy has a very, very high cost in the present world - the expulsion of Adam and Eve from the garden of Eden ! There are no exceptions to that Christian rule - even in places like Brazil - that’s the joy of the Favelas or slums only ! More tall black Amazon in a joyous milking - while Ginger muzzles the ponies moans Tall black Amazon moves to other side - and takes full charge of the pony milking …Maybe that’s why be over produced his milk - good chemistry ! Success! - My guess is the only reason this outrage is going forward is the extremely low levels of erotic energy today - Both the “jinn” and the Draco slavers put a high value on the life force … Ginger and a friend and a mummified and muzzled older guy - that reminds me the ka of the wrapped Ptah and of the Sed festival ceremony - “ raising the Djed pillar” - Occurred 30 years into the kings reign - but I think was also the period of penis lockup in ancient Egypt That libido lock up meant the “sap” grew straight up like the trunk of a tree - rather than dissipating its energies …Taping that sap was female only during that lock up period - is the inner image …Iusaaset of the Acacia grove - the masturbating hand of Atum Ginger activating the flow or taping the sap with her boots … Ginger’s friend begins “taping the sap” of the mummified slave ... More Ginger’s friend “taping the sap” of the mummified slave …The Ka sign was two hands up - Atum was not involved in the semen extraction - that was a female only world … The Iusaaset masturbation was a standard Egyptian operation - is the inner image - the raising of both the male and female sap … Preparing to harvest the sap … Semen was toxic for Sumerians and Egyptians but also collected - Isis collected the semen of Horus - and used it to neutralize Set by lighting him up - The semen of Horus mades Set a new “pregnant” sun - or source of Ptah fire !…There were other obvious uses for collecting semen like making babies though … Ginger brings out the semen collection cup … Ginger and friend ride the pony to a photo finish in a sunny garden ! - Certainly an every day event in ancient Egypt -Another name for ancient Egypt was the “Ka of Ptah” and probably the primary form of sex in the Roman garden of Priapus … “ … Indeed, the name of Egypt itself is probably derived, though Greek, from the ancient name for the capital city, Memphis, which was Hut-ka-Pteh, or "House of the Ka of Ptah". … “ The Ancient Egyptian Ka, by Jimmy Dunn writing as Alan Winston Success! - Silly, and salacious today - but a holy sacrament in ancient Egypt ... And Rome too - that’s the fire of the fiery phallus in the flames of the virgin goddess Vesta/Hestia “ … Embrace: The ka can represent the creator deity Atum embracing his children Tefnut and Shu, as he transfers life into them … “ Google AI search Another milking scene in the sunny barn above - Fiery redhead - and a friend … perform an unforced and rich milking on a strung up and handcuffed naked and hooded slave .... That milk has a psychoactive component - Image is a displacement - or moving from one state of being - to another …Sudden and unexpected - the Iusaaset “trick” on anti-sexual women! Fiery redhead triggers the flow with her whip …while friend gets her martini glass ready for the milk … Friend begins the milking as slave lets out a moan ! My guess is he's on the standard month long penis lock up - The Amazons tease him his milk is the only food he’ll have for a month … Fiery red head goes for the slaves balls - as friend amps up the milking …Female hands only means that’s the female phallus - or female Ka - That’s the the Iusaaset “trick” - access to hidden female sexual energy …I’m fairly sure that’s what that is … Ball control from friend - as the nude nymphs switch sides and prepare for final gallop to the finish line … “ … The process of creation was said to have begun when Atum masturbated, or copulated with himself, to produce the deities Shu and Tefnut, thus beginning the process of creation. The hand he used in this act was personified as a goddess, the Hand of Atum. She was equated with Hathor or Iusaaset and Nebethetepet, two other, more minor goddesses. The earliest texts to mention them seem to treat Iusaaset and Nebethetepet as two names for a single goddess, but after the time of the Middle Kingdom (c. 2000–1700 BC) they were treated as separate, although similar, deities. The name "Iusaaset" means something resembling "She who grows as she comes" and "Nebethetepet" means "Lady of the Field of Offerings', so the Egyptologist Stephen Quirke suggests that they represented two aspects of creation: Iusaaset for growth and Nebethetepet for abundance….” Wikipedia The two nymphs begin the home stretch … Two women milking one man was an ancient pattern - Isis milked a prone Osiris with her sister and so on …And that milking was certainly phallic - Statues of Nebethetepet like Sekhmet have her fondling a phallic pole …. Nymphs work it - long legged and naked under see through rubber dresses … “ … Nebet-hetepet ...is an ancient Egyptian goddess. Her name means "Lady of the Offerings" or "Satisfied Lady". She was worshipped in Heliopolis as a female counterpart of Atum. She personified Atum's hand, the female principle of creation, and could also be a title for Hathor, but aside from that had little significance. …” Wikipedia *** That description is willfully blind ! The hand of Atum is the female hand that self creates the female lust … Handcuffed slave goes into a fire agony - He’s close to providing the milk - which was maybe the offering that Nebet-hetepet the "Lady of the Offerings" was providing in the ancient Egyptian temples ! Almost there! With full vulva exposure … The Isis-Aphrodite anasyromene … More fire agony for the pony and the sacred Isis-Aphrodite anasyromene vulva display ...That’s the Egypt of the temple of Isis - Martial cautioned men who wanted to avoid the vagina to stay away from the Roman temple of Isis! The temple of Isis is where all those blue green votive offerings of tightly locked up Greek Egyptian phalli have been found ... Success! - A rich milking was offered up by the naked Nymphs - I guess that’s the foundation of the Nymph and dildo stage of female sexual development …Isis granted women a phallus in exchange for that milk offering ! …There’s an unborn hunger for that today - just below the surface … More outdoors milking: Ginger and a tall blonde lead a locked slave into the “field of offerings” for a milking … Nebet-Hetpetet - the hand of Atum was worshiped as late as the 30th dynasty - modern scholarship does not deny her erotic role but tends not to emphasize it - But I don’t think you can do that! A good temple milking was why Egyptian men locked up their penises …A good milking was a religious offering … “ … The brief inscriptions on this naophorous statuette contain variations of multiple maxims and pious statements attested on other Late Period monuments. Tjanefer places his arms around his local goddess, “the Gold” (Nebet-Hetepet), in order to secure her legendary protection. She banishes his fear, assures a safe passage, and controls his entire life from beginning to venerated end. Although many texts refer to Nebet-Hetepet’s erotic role in relation to Atum, as the divinized “Hand of God,” here she performs a role as personal guardian, just like Mut (tomb of Samut/Kyky) and Isis (Demotic hymns) elsewhere. Olivier Perdu recently highlighted the fearsome qualities of Nebet-Hetpet, as expressed on a libation bowl of Montuemhat (BM EA 1292),91 appropriate for Tjanefer’s personal champion. … “ David Klotz “The Protection of Nebet-Hetepet: The naophorous statue Chiddingstone Castle”, 01.0492, August 2023 Bulletin de la Société d égyptologie Genève The locked slave offers up his milking organ to Ginger and the tall blonde - who are both vulva exposed - the Isis-Aphrodite anasyromene … Tall blonde in exposed vulva "Isis-Aphrodite anasyromene" grabs the offered up milk organ - as did the temple avatars of Nebet-Hetpetet - the hand of Atum …That’s the meaning of the Pompeii icon of an erect phallus in the temple …Same offering to Nebet-Hetpetet the masturbating hand of Atum “ … I have placed myself around The Gold. Whoever places his trust in you: The beginning is with you, The one venerated of his mistress, Tjanefer…. “The Gold” (or just “the Gold goddess”) was a standard epithet of Hathor and related goddesses throughout Egyptian history. During the Late Period, Hathor-Nebet-Hetepet of Heliopolis, the divinized hand of Re-Atum, was often invoked directly by this epithet, as made explicitly clear in the Delta Mythological Papyrus. One of the most common sacerdotal titles from Heliopolis was “servant of the Gold .” The epithet “Golden One” or “Gold” was used especially by individuals addressing their beloved goddess (e.g. Hathor, Nebet-Hetepet,Mut) with expressions of personal piety, as well as in connection with beer offerings and drunkenness.Certain texts note that shrines for local goddesses were also referred to as “the Gold” by the local population. Compare the biography of Tathotis, a Ptolemaic fol-ower of Hathor of Memphis, who speaks of her close bond to the goddess as follows: “The Gold (...) she blessed me in this moment.” David Klotz “The Protection of Nebet-Hetepet: The naophorous statue Chiddingstone Castle”, 01.0492, August 2023 Bulletin de la Société d égyptologie Genève Ginger brings out cup to collect the milk as the slave is tightly secured to milking rack … That’s the Pompeii icon of the erect penis in the temple …A rich milking was guaranteed by the bronze Roman fibula or penis lock Tall blonde begins the milking - or the hand of Atum - goddess Nebet-Hetepet goes into action … “ … Statue owners normally address their beloved goddess by her name or epithet, followed by the phrase “my mistress". The specific sequence of “the Gold, my mistress” occurs on other private statues. For this reason, one might suggest emending the present text to: “I have placed myself behind <you> , o Gold, my Mistress!” In that case, the first of the two t’s following nbw might have been mistakenly perturbed by the scribe. Nonethless, one may also compare the sistrophore of the Vizier Nespaqashuty D, which contains other parallels to the present statue. On the upper surface of the statue base, Nespaqashuty addresses all passers-by: Praise me, On that statue, “the Gold” is an epithet of Mehyt, also identified with Nebet-Hetepet … “ David Klotz “The Protection of Nebet-Hetepet: The naophorous statue Chiddingstone Castle”, 01.0492, August 2023 Bulletin de la Société d égyptologie Genève Slave roars as tall blonde amps up the strokes … That’s the raising of the serpent power - both male and female- To ensure that there was the penis lock and the Isis”cutting off” the hand of Horus after he touched the semen of Set who had raped him … Milking was female only! Tall blonde gives slaves Ka a spit bath with a fully exposed vulva …The milked organ and the exposed vulva are identical to the male and female Ka or the life force … “ … Since my heart is filled with my Mistress, Samut goes on to extol the virtues of placing Mut in one’s heart and adopting her as a guardian, claiming that for those who trust her, not even gods or death can harm them. Similarly, Tjanefer here rhetorically inquires whom should he fear, whether divinity or mortal, when he trusts in Nebet-Hetepet. … “ David Klotz “The Protection of Nebet-Hetepet: The naophorous statue Chiddingstone Castle”, 01.0492, August 2023 Bulletin de la Société d égyptologie Genève Ginger positions offering cup for tall blonde to gallop the pony to a photo finish …The raising of the serpents is a Greek Egyptian icon - Isis and her mate as rising snakes … The way that happened was the temple female hands only milking … Success ! - A rich milking … That means the serpents have risen … and the female phallus has been set free … Mut, Isis, Hathor, Sekhmet and Nebet-hetepet - the mastrubating hand of Atum -all had a penis! Ginger and the tall blonde in a poolside locked milking - Ginger vulva exposed “Isis-Aphrodite anasyromene “ …Hathor was also know as the “hand of Atum” - so it’s a fair guess that Iusaaset masturbation happened in the temple of Hathor - Hathor was known for exposing her vulva to her father Ra to bring him out of depression … But it seems her temple avatars - the temple courtesans - were also milking penis restrained Egyptian men : “ .. “The Gold” (or just “the Gold goddess”) was a standard epithet of Hathor and related goddesses throughout Egyptian history. During the Late Period, Hathor-Nebet-Hetepet of Heliopolis, the divinized hand of Re-Atum, was often invoked directly by this epithet, as made explicitly clear in the Delta Mythological Papyrus. One of the most common sacerdotal titles from Heliopolis was “servant of the Gold .” … “ David Klotz “The Protection of Nebet-Hetepet: The naophorous statue Chiddingstone Castle”, 01.0492, August 2023 Bulletin de la Société d égyptologie Genève Ginger moans as she pleasures herself while the tall blonde amps up her strokes of the locked slave … That’s the complete version of “haltering the stalker” or women restraining the Ka for purposes of eros only …But that’s what the Ka is for ...sparking the thuggish life force …What is projected outside onto low class usually thuggish black men is really an internal archetype … the Ka … The tall blonde gallops the tightly bound pony as Ginger exults in her vulva … The Ka is a slippery concept - "the passionate twin"- To think that a little old church lady could suddenly turn into a sex crazed and phallic temple prostitute is not easy - But if you think about it both the church lady and the Hetaira are religious congregants ! Innana’s question “Who will plow my vulva?” was a Sumerian sacred chant … Ginger gives the tightly bound slave a taste of her vulva … More Ginger gives the tightly bound slave a taste of her vulva … A joyous tall blonde brings the pony in for a photo finish! Success! - My guess is that’s the creation of the female phallus the rising of the female serpent …That female hands only masturbation rule probably applied to the pharaoh too - For example at the annual festival of Min - when the king masturbated into the Nile at the new year - Men at all levels of ancient Egypt were penis restricted: “ … Nonethless, one may also compare the sistrophore of the Vizier Nespaqashuty D, which contains other parallels to the present statue. On the upper surface of the statue base, Nespaqashuty addresses all passers-by: Praise me, On that statue, “the Gold” is an epithet of Mehyt, also identified with Nebet-Hetepet … “ David Klotz “The Protection of Nebet-Hetepet: The naophorous statue Chiddingstone Castle”, 01.0492, August 2023 Bulletin de la Société d égyptologie Genève Ginger and a friend in another outdoors barn milking scene. Ginger activates the flow of a handcuffed naked pony … *** Ginger’s friend also activates the flow - grabbing the pony by the balls … She’s mixed race - so maybe the good chemistry …Ginger sexs black men - so she does not have that Ka blockage - Ginger does not outsource her Ka to low class black folks! Tall black girl begins the deep strokes … Praise me, The sistrophore of the Vizier Nespaqashuty D - 25th Dynasty The gold was Nebet-Hetepet the goddess of masturbation …I’m sure the same system existed in Greece and Rome - the Roman “gold” was probably Vesta - the Greek “gold” Aphrodite … *** 25th Dynasty was Southern or Nubian - the land of Khnum the Nubian prometheus - According to Aesop the Greek Prometheus drunkenly gave women a penis and men a vagina - and I think that was the female hands only restriction of the goddess Nebet-Hetepet and Iusaaset of the Acacia grove - When the penis was out of lock up - it was restricted to female hands … “ … Nespaqashuty C was an ancient Egyptian Vizier who officiated during the early 25th Dynasty, during the reign of pharaoh Shebitku. Being the "Vizier of the South", he resided and officiated from Thebes, in Upper Egypt. Nespaqashuty is known from two small magical bricks found in tomb D13 in Abydos. Nespaqashuty C is the father of the Vizier Nespamedu and the grandfather of Vizier Nespaqashuty D. Nespaqashuty was married to the lady Takhaenbast and also had a daughter of that same name. … “ Wikipedia Ginger gives the ponies “honey man” a spit bath …the Greek Pneuma … Tall black girl gives pony a hard strokes on the way to a photo finish …Milking is hard work I heard previous Amazons say - and not always successful - But this pony made it over the milk finish line ! Success! - That’s the hard to get to milk finish line - that’s what the penis lock was designed for - preserving enough energy for the Ka to do its magic …
*** The Metropolitan Museum of Art has s similar statue - but glosses over Nebet-hetepet’s role as the hand of Atum masturbation : “ .. Nebethetepet or Nehemetaui Nebethetepet is shown standing in the long, form-fitting dress typical for many goddesses and wearing a sistrum as a crown. Nebethetepet was a Heliopolitan goddess, the female counterpart to Atum in the creation of the world. The sistrum, a musical instrument used in processions and rituals, alludes to her associations with the goddess Hathor, with whom the sistrum was closely related. Representations of Nebethetepet in copper alloy are rare as her cult was not widespread, although statuettes have been found at multiple sites including Sais, Memphis, and Saqqara. Alternatively, she could be identified as Nehemetaui, a spouse of Thoth. … “ Met The General in a prison milking - “haltering the stalker” - Her slave is handcuffed to bars with penis locked up overnight - Which causes him to immediately come to life in the chastity cage when she walks into his cell - He also spurts out prematurely all over her leather uniform after only a few strokes! The General inspects her slave's caged erection …In ancient Egypt that cage was dedicated to the “Gold” - or Nebet-hetepet - as shown above “ standing in the long, form-fitting dress typical for many goddesses and wearing a sistrum as a crown.” - The Sistrum was also the musical instrument of Hathor and Isis - It’s a safe assumption penis caging and uncaging and religious masturbation were linked to the music of the sistrum … “ … The sistrum is a percussion instrument that was used by the ancient Egyptians as a rattle during religious ceremonies and when entering the presence of a deity. It's made up of a handle and a U-shaped frame, usually made of bronze or brass, that's 30–76 cm wide. The frame has sliding metal crossbars that may have metal rings attached, and when the instrument is shaken, the crossbars and rings make a rattling sound. The Egyptian name for the sistrum, sesheshet or sesheshat, is onomatopoeic and imitates the sound it makes. It's thought that the sistrum's sound also mimicked the sound of shaking papyrus stalks. The sistrum was an important part of rites for goddesses such as Isis and Hathor, and young women who participated in these cults were often depicted with the instrument as an insignia. Sistra were sometimes temple-shaped or had a closed-horseshoe shape, and could be made from wood, metal, or clay. Sistra have also been found outside of Egypt, such as a bronze sistrum found in the small village of Mochlos in Eastern Crete that was similar to Egyptian sistrums. The Harvester Vase, found in Hagia Triada in southern Crete, also depicts someone playing a sistrum during what appears to be a harvest celebration. … “ Google Generative AI is experimental. Off comes the penis cage! The inner image is a ramping up of gay desire - Which is not my target audience at all! In ancient days the sistrum was tied to female lust for men mostly I’m sure …Today that eros is all gay and a less so lesbian … But the milking genre is unfreezing female desire it seems! The General begins the ritual stroking … Which turns out not to be needed ! The General raises the serpent energy with a little rubbing from her thighs … Praise me, The sistrophore of the Vizier Nespaqashuty D - 25th Dynasty The Gold - Nebet-Hetepet, the goddess of masturbation - was probably what I call my “jinn” … Not an abstraction but a living presence in the lives of ancient Egyptian men - My guess is the energy of long term penis lock up opens up the door to communication with the “jinn” both in the dreamworld and also in day to day reality … The General’s strokes begin … Vigorous strokes from the General! *** “ .. A sistrum is an ancient Egyptian percussion instrument that was shaken during religious ceremonies and when coming into the presence of a deity. It is thought to have imitated the sound of papyrus stalks being shaken, echoing an ancient rite connected with the myth in which the god Horus was raised in secret in a papyrus marsh. … “ Met - Sistrum of the Chantress Tapenu, New Kingdom–Late Period ca. 1186–600 BC *** My guess is the sistrum was much more sexual than that - It was the sound of Amazon girls and women calling to the Ka - both male and female - during penis unlocking and religious masturbation sessions Success! - The caged slave surprises the General with a volcanic eruption of semen all over her “leathern” uniform! “ … Isis in her role as mother and creator was depicted holding a pail, symbolizing the flooding of the Nile, in one hand and a sistrum in the other. … “ Wikipedia I’m sure “flooding of the Nile “was another way of talking about the Osiris or male orgasm - released by sistrum bearing Amazons during ritual masturbation sessions ! *** “ … The sistrum was a sacred instrument in ancient Egypt. Perhaps originating in the worship of Bat, it was used in dances and religious ceremonies, particularly in the worship of the goddess Hathor, with the U-shape of the sistrum's handle and frame seen as resembling the face and horns of the cow goddess. Another type of sistrum used during the worship of Hathor is naos-shaped; a small temple with an elaboratly adorned handle with the head of Hathor on top of it. The sistrum was exclusively carried by women or musical priestesses for ritualistic practices except for festivals when the king would use the sistrum in order to present something to Hathor. The sounds made by the percussive instrument along with the rhythm of the music was largely important for its calling upon of deities, as the repetitive sound was thought to aide in ritual healing, and to alter reality. The sistrum was also used outside of a religious context for other music, dancing, and merry-making until the 18th dynasty when the use of the sistrum became increasingly more restricted until it was only used for religious purposes. It also was shaken to avert the flooding of the Nile and to frighten away Set. Isis in her role as mother and creator was depicted holding a pail, symbolizing the flooding of the Nile, in one hand and a sistrum in the other. The goddess Bast often is depicted holding a sistrum also, with it symbolizing her role as a goddess of dance, joy, and festivity. Sistra are still used in the Alexandrian Rite and Ethiopic Rite.[Besides the depiction in Egyptian art with dancing and expressions of joy, the sistrum was also mentioned in Egyptian literature. … The ancient Minoans also used the sistrum, and a number of examples made of local clay have been found on the island of Crete. Five of these are displayed at the Archaeological Museum of Agios Nikolaos. A sistrum is also depicted on the Harvester Vase, an artifact found at the site of Hagia Triada. Minoans use of the sistrum perhaps also centered around Hathor in a rituals involving fertility, entertainment aspects like music and dancing, as well as indulgence. Sistrums used by ancient Minoans show overlaps with ancient Egyptian usage through their similar use during funerary contexts. Evidence of two bronze Minoan sistra suggests that they were created by separately molding the arch and handle, joining the two together with rivets later in the process. Researchers are not sure yet if the clay sistra were actual instruments that were used to provide music, or instead were models with only symbolic significance. But, experiments with a ceramic replica show that a satisfactory clacking sound is produced by such a design in clay, so a use in rituals is probably to be preferred. … “ Wikipedia *** There’s a new JP update - a trip to an ancient biodome full of extinct plant life ….JP does not think the dome was on earth …I’ve heard similar stories from Emery Smith on the Gaia Disclosure channel … “ …JP Update 34 – Mission to Ancient Biodome with Extinct Plant Life Jun 6, 2024 On May 30, 2024, JP, along with two military colleagues, were taken to a biodome in an unknown location. They traveled there via a large military base in Florida, which had a garage-sized white room with a portal doorway into the biodome. JP and his companions were first given a substance to drink that made them more alert and relaxed before entering the white room, which began vibrating. Once inside the dome, JP, along with a botanist and another soldier, traveled through the dome sampling different fruits and observing the plants, some of which could move like Venus fly traps to catch small prey. JP believed the biodome was located off-planet, possibly under the Moon. The biodome was very similar to one JP traveled to on October 19, 2015, prior to joining the US Army. The 2015 dome belonged to a group of Nordic extraterrestrials suggesting a similar origin to the biodome he visited on May 30. The 2015 incident is described in Chapter 4 of US Army Insider Missions, Vol 1. … “ Michael Salla “ … Standing man holding statuette of Nebethetepet or Nehemetaui This small figure depicts a man in a wrapped fringed garment, and whose shaven skull could indicate he is a priest. He carries a figure of a goddess. The goddess's headdress is the sound box of a sistrum indicating she is either Nebethetepet - an aspect of Hathor - or the goddess Nehemetaui, the spouse of Thoth. … “ *** ( June 8, 2024) Maybe the tamed Ka lifting up the female congregant of the “Gold” - Nebethetepet …The Ka is a monster - but it can be stilled - and the way the Egyptians did it was the same as the Sumerians - ritual masturbation of the locked phallus … “ … Statuette of Hathor Nebethetepet Hathor, the goddess of erotic drives, is shown here in her incarnation as Nebethetepet, whose name could be interpreted as “the mistress of satisfaction” On her head the goddess wears a sistrum—the two bows evoke the joined hands of the god Atum and allude to the female genitals, while the back-and-forth motion of the rods recalls the culmination of desire in the sex act. Hathor is also the incarnation adopted by Re when doing battle with the Apophis serpent, who becomes fascinated (in the literal and etymological sense of the term) with her erotic power, losing his own hypnotic power and thereby losing the battle. … “ Musée du Louvre *** (June 8, 2024) I’m more drawn to the masturbation of the hand of the “Gold” - goddess Nebethetepet - The rod seems to me to be a clear image of the phallus - That image occurs with many Egyptian goddesses …The sex object in ancient Egypt was the nude male - not the clothed female …Same as in Greece and in Rome - and that was caused by penis lockup ! A philosophical milkmaid - she has a tattoo of Friedrich Nietzsche on her thigh …She’s milking a locked and masked slave … She’s calling the Ka - or calling the god - what the sistrum and Nebethetepet masturbation was used for in ancient Egypt - Vocatus atque non vocatus, deus aderit - “Called or not called the god will be there” - as GC Jung reminds us in a stone carving above his doorway that he did in old age …:
In a letter of November 19, 1960, Jung explains the inscription: “ … By the way, you seek the enigmatic oracle Vocatus atque non vocatus deus aderit in vain in Delphi: it is cut in stone over the door of my house in Kusnacht near Zurich and otherwise found in Erasmus's collection of Adagia (16th cent. AD)…. It is a Delphic oracle though. It says: yes, the god will be on the spot, but in what form and to what purpose? I have put the inscription there to remind my patients and myself: Timor dei initium sapiente ["The fear of the Lord is the beginning of wisdom."] Here another not less important road begins, not the approach to "Christianity" but to God himself and this seems to be the ultimate question. (1975: 611) … “ Michael Vannoy Adams - jungnewyork Milkmaid works the restrained penis with her breasts slipping out … Eros in the ancient world was male nudity - maybe that’s why the dreamworld says the milking fetish works for gay men - The target audience - modern women - have not yet arrived in the Ka space … Which is the penis space - which is currently out of vogue ! (June 10, 2024) I had a revealing encounter yesterday with a white girl at work - She asked to sign out a key - and I noticed her name - Brazilian? I asked - Yes, but raised by Americans in Brazil … So you know about Carnaval? Yes, she said - as soon as I could legally drink! - I also felt a sudden erotic twitch in my loins and her whole vibe changed from gringo to ethnic ! “Old enough to drink” is novel way to think about eros !…And its true though - children have no erotic urges …That probably applies to the Ka - a teenage Ka or child Ka attached to a grown man or woman means a pre-erotic orientation to life…Which is all around us today ! For example another Brazilian I know - a female bank technocrat half west African and half black Brazilian visits Brazil every year but has never been to Carnaval ! I found that strange to hear, but I think its true - being black does not make you a sensualist - Most African culture is very conservative and even prudish about sex … Milkmaid Amazon roars ! The Ka can change and grow though - just because its a child today does not mean it cannot sexually mature - I guess that’s when both women and men discover their erotic urges …For women that's the "Nymph and dildo " stage of erotic growth, after "maiden" and before the hyper sexual crone "Baubo" - That process can be blocked though by modern anti sex culture - and then the Ka is going to become a problem for the ego! Almost there! “ … Hathor, the goddess of erotic drives, is shown here in her incarnation as Nebethetepet, whose name could be interpreted as “the mistress of satisfaction … “ - plate 4447 - Nebethetepet female on male - or female on Atum masturbation was the eros of the ancient Egyptian temples - Success! That seems to be easier for the Euro-Amazons than it is for Americans …More work for less milk in America Two young black girls in knee high boots and not much more milk a locked white guy … Thick cream ! Or “good chemistry” …Dream feedback is more female conversions - the birth of “Nymph and dildo” …The Statuette of Hathor Nebethetepet above - 4447 - seems clearly black to me - Temple masturbation is an African innovation ! The milking begins! The Getty had a Nubian Hathor show in 2023 : "Nubia: Jewels of Ancient Sudan from the Museum of Fine Arts, Boston" that touches on her sexuality - vulva exposure is mentioned and Hathors relation to the African cows that can still be seen in Maasai land … I think the image of milking cows was translated to milking men on a regular basis - the Temple masturbation rite of Hathor Nebethetepet - My guess is that rite flowed down to Egypt from black Africa - as opposed to the assumption made by the Getty that Egypt brought Hathor to Nubia - The original source of female religious masturbation of men was Iusaaset of the Acacia grove - Those Acacia groves are purely African today - as are most animals in the Egyptian religious pantheon! “ .. Hathor was the ancient Egyptian deity of many realms: mother to Horus, god of the sky, and Ra, the sun god; and goddess of beauty (including cosmetics), sensuality, music, dancing, and maternity. She is often depicted wearing a headdress of cow horns with a sun disk between them, or as a cow or lioness. Worshipped across ancient Egypt and Nubia, from royal temples to domestic family altars, Hathor was one of the most important divinities in the ancient Egyptian and Nubian pantheons. “The worship of Hathor spread from Egypt to Nubia,” says Solange Ashby, a scholar of ancient Egyptian language and Nubian religion. “The oldest evidence of worship can be found in Egypt in the Old Kingdom, or the earliest period (around 2300 BCE).” ...Hathor’s worship spanned various classes in Egypt and Nubia. She was often associated with royalty; the Egyptian kings were sometimes depicted as suckling from the goddess, who was seen as the mother of the pharaohs, in both her human and cow forms. The Egyptian queen Tiye built a temple dedicated to Hathor in Nubia in the 14th century BCE, one of many dedicated to her. Ashby notes that because the Nubians were originally a pastoral people, they may have worshipped a cattle deity prior to Hathor. So, when the Egyptians conquered Nubia and brought their pantheon with them, Hathor and her connection to life-sustaining cattle appealed to the Nubians. Hathor worship, according to Ashby, might seem like an “ancient Egyptian rave” to our modern eyes. She was honored through “singing, dancing, sexuality, childbirth, and drunkenness—physical or spiritual,” Ashby says, and the singing and dancing would often take place in temple ceremonies. These rites, depicted on sanctuary walls such as the Temple of Philae on the Nubian/Egyptian border, would have included “lighting torches, men playing drums, and women playing double-headed flutes and rattles,” the most well-known instruments associated with the worship of the goddess. “The women would be singing and clapping; some young women can be seen dancing scantily clad doing backbends, adorned with jewelry,” Ashby says. The ceremonies would be playful, sensual, and sometimes explicitly sexual. In one story, Hathor cheers up the glum Ra by showing him her vulva. This practice was taken up by her adherents as part of worship. This overt sexuality was not unusual within its cultural context, explains Ashby. “Ancient Egyptian religion and even their hieroglyphic writing system was full of explicit sexuality and depictions of sexual body parts,” she notes. A similar practice was present in the ancient Greek world as well; anasyrma, or the exposure of the genitals, occurred as part of religious rituals or humor. Considering Hathor’s popularity across genders, states, and class divides, why isn’t she as well known as other Egyptian deities such as Isis (the sister-wife of the netherworld god Osiris)? One reason may be that Isis was exported to the Greco-Roman world in later periods, unlike the earlier Hathor. “Isis subsumed all the older goddesses within herself in the late period,” Ashby explains. “All of our information comes through Greeks and Romans around 300 BCE–300 CE [when they conquered Egypt].” Despite the Mediterranean's lack of knowledge about Hathor, she continued to be the most frequently represented divinity in Nubian jewelry during the period of Greek and Roman rule in Egypt. Much of Isis’s iconography in these later Mediterranean cults, particularly the headdress and the sistrum rattle used in temple devotions, was based on Hathor, and arguably the worship of her lived on through that of Isis. ... Today, the worship of Hathor has all but vanished in modern-day Egypt and Sudan, which are Muslim-majority regions. But, Ashby notes that some contemporary African American communities have taken up Hathor worship and iconography, particularly the chanting and playing of the sacred rattle, as a reclamation of African spirituality in the diaspora. And considering how the art of adornment and cosmetics was part of goddess worship, perhaps the everyday rituals of making ourselves up can be traced back to the ancient celebration of Hathor too…. “ Getty Milking amps up with anasyrma - or vulva display - Hathor used vulva display to get Ra, her father, to resume his duties as the sun god …I’m sure Ra was also sexually milked by Hathor who married him … Marriage being a euphemism for sex, I'm sure Anasyrma - or vulva display nymph milks the older guy - Thats the Ra and Hathor marriage - The temple rite called up by the sistrum rattles of the "gold" - goddess Hathor Nebethetepet - Young women used the sistrum to call up their Ka - which was made concrete in female on male masturbation sessions ...: :“ … The sistrum was used in the cult of the goddess Hathor and later, as Hathor merged with the maternal and life-giving goddess Isis, use of the sistrum spread with the cult of Isis throughout the Roman Empire. Open-topped, U-shaped sistrums existed by 2500 BC in Sumer and have been excavated near Tbilisi, Georgia. Similar sistrums are played today in the liturgy of the Coptic and Ethiopian churches. … “ Britannica Ball control - That’s the image of the erect phallus inside temple walls from Pompeii - The sistrum was probably used by the Vestal virgins in maintaining the eternal fires of Vesta - which always included an erect phallus in the flames … The virgins did not have sex - but Hathor Nebethetepet masturbation must have been the central fire rite of the temple of Vesta … More balls control - and Anasyrma - or nymph vulva display …. Almost there! … Hathor’s festival of drunkeness was also an Anasyrma vulva display festival - and I’m sure religious masturbation marathon: “ … Many of Hathor's annual festivals were celebrated with drinking and dancing that served a ritual purpose. Revelers at these festivals may have aimed to reach a state of religious ecstasy, which was otherwise rare or nonexistent in ancient Egyptian religion. Graves-Brown suggests that celebrants in Hathor's festivals aimed to reach an altered state of consciousness to allow them interact with the divine realm. An example is the Festival of Drunkenness, commemorating the return of the Eye of Ra, which was celebrated on the twentieth day of the month of Thout at temples to Hathor and to other Eye goddesses. It was celebrated as early as the Middle Kingdom, but it is best known from Ptolemaic and Roman times. The dancing, eating and drinking that took place during the Festival of Drunkenness represented the opposite of the sorrow, hunger, and thirst that the Egyptians associated with death. Whereas the rampages of the Eye of Ra brought death to humans, the Festival of Drunkenness celebrated life, abundance, and joy. … “ Historic Beer Birthday: Hathor, Egyptian Goddess of Drunkenness, AUGUST 29, 2023 BY JAY BROOKS Success! Milking or edging was at the core of Egyptian religious eros - The masturbation rites of Hathor Nebethetepet - To me that seems to be a lost key to the ancient Amazons - The Ka and its female phallus was generated by the masturbating hand of Atum - which was always female not male ! *** The milk collection …Hathor was a cow goddess - but the milk was from men - Hathor Nebethetepet masturbation ... " ... Egyptian religion celebrated the sensory pleasures of life, believed to be among the gods’ gifts to humanity. Egyptians ate, drank, danced, and played music at their religious festivals. They perfumed the air with flowers and incense. Many of Hathor’s epithets link her to celebration; she is called the mistress of music, dance, garlands, myrrh, and drunkenness. In hymns and temple reliefs, musicians play tambourines, harps, lyres, and sistra in Hathor’s honor. The sistrum, a rattle-like instrument, was particularly important in Hathor’s worship. Sistra had erotic connotations and, by extension, alluded to the creation of new life.
“the gods play the sistrum for her, the goddesses dance for her to dispel her bad temper.” A hymn to the goddess Raet-Tawy as a form of Hathor at the temple of Medamud describes the Festival of Drunkenness as part of her mythic return to Egypt. Women carry bouquets of flowers, drunken revelers play drums, and people and animals from foreign lands dance for her as she enters the temple’s festival booth. The noise of the celebration drives away hostile powers and ensures the goddess will remain in her joyful form as she awaits the male god of the temple, her mythological consort Montu, whose son she will bear. ... " Historic Beer Birthday: Hathor, Egyptian Goddess of Drunkenness, AUGUST 29, 2023 BY JAY BROOKS Headmistress disciplines the father of a daughter who comes to school in inappropriate outfits Euro-Amazon milking - thick and strong cream! Maybe Hungarian Amazon but shot in Britain ...She seems to be the daughter of the Hungarian sex stars that I used to watch on Evil Angel video in the mid 1990’s … …Dream feedback to black amazons above - is thick milk and chocolate … Which is probably a good thing … The more of that the less violence in society I’m sure ! - "docile" men are produced by regular milking as a muscle Amazon says above ... There are also other benefits though - many Roman matrons had access to the “jinn” - or direct access to higher worlds …or the Egyptian "Duat" - the land of the dead ...In modern day voodoo the massive erection of Papa Legba provides that today - access to the “Lwa” or guardian spirits The milking begins … She does not need Viagra - that’s the power sex that used to come from the Hungarians on Evil Angel video - But why Hungary? I assume that’s where the white Harems of the Sultans of the Ottoman Empire came from - Euro-devadasi’s of the Turkish Maharajahs … Ball control … A muscular milking on the headmistress’ desk …Father is told he will have to come in daily for milking until he brings his “slutty” daughter under control … Almost there! - Muscle Amazon in scene above says that removes toxins from mens bodies - That’s similar to the Egyptians and Sumerians who considered semen a toxic substance …And that's true with farm animals and pets though … Not sure where I stand with that …I don’t want to be gelded - but the macho lack of penis restraint produces the opposite result - America is at record levels of ED or erectile disfunction …both black and white eros can't function without Viagra today - I think Viagra's what killed porn for me ...That's not the secret fire hidden in the "milk" Success! Another Success ! - Amazon drained a second shot form the wayward daughter’s father! That’s the real thing - Amazon is at the “Nymph and dildo” stage of Ka development - The fires of Baubo were the ultimate the goal of the Vestal Virgins I’m sure …Baubo queens had the strongest phallus male or female of the Roman Empire … Ka statue of King Ramses II, in pink granite, from Giza Egypt, - Red Sea Governorate, Hurghada, Hurghada Museum,- Alamy *** Seems bland today but was the sacred fire of Egypt in the 19th Dynasty - Fire harvested by phallic Royal queens and priestesses - as symbolized by an erect Sekhmet - Min above … *** The Ka Statue of King Rameses II - Hurgada Museum, Cairo This statue is a depiction of the royal ka of King Ramses II” the Great” 1279-1213 BC of the 19th Dynasty. The ka can be understood as a combination of both someone’s character, and their life force.The word ka was written with a hieroglyph in the shape of two upraised ams. The King as the point of contact between the human and divine worlds, was possessed by a different vital force: the royal ka. Every king in ancient Egyptian History was believed to have been possessed by It. The presence of the ka hieroglyph on the head of this statue identifies it as a representation, not as King Ramses II himself, but of his royal ka. This statue, discovered in December 2019, is only the second statue of its kind to have ever been recovered. It was found in Mit Rahina, near modern Cairo, next to the site of the Great Temple of Ptah in the ancient capital of Memphis. The first known royal-ka statue discovered in 1894, was that of the little known 13th Dynasty (1795-1650 BC) king, Auibre Hor, which is on display in the Egyptian Museum in Calro. ….” By Jacqueline Engel - laciviltaegizia Married life: General milks her restrained husband - in a private shoot … The literal meaning of the Ka of Rameses II is the fire and semen of the erect phallus of Rameses II …That can be seen from Egyptian drawings of Geb with an erection under Nut the sky goddess …Rameses II as Ptah the volcano god was certainly bovine milked on a regular basis - by his great Royal wives as Sekhmet the lion god - as were all pharaohs - the annual masturbation into the Nile was female on male ; the hand of the masturbation of Atum was female - Iusaaset and Hathor Nebet-Hetepet…Another milking was maybe the Sed festival “the feast of the tail” - which celebrated the raising of the Djed pillar …: “ … The Sed festival (also known as Heb Sed or Feast of the Tail) was an ancient Egyptian ceremony that celebrated the continued rule of a pharaoh. The name is taken from the name of an Egyptian wolf god, one of whose names was Wepwawet or Sed. The less-formal feast name, the Feast of the Tail, is derived from the name of the animal's tail that typically was attached to the back of the pharaoh's garment in the early periods of Egyptian history. This tail might have been the vestige of a previous ceremonial robe made out of a complete animal skin. Sed festivals implied elaborate temple rituals and included processions, offerings, and such acts of religious devotion as the ceremonial raising of a djed, the base or sacrum of a bovine spine, a phallic symbol representing the strength, "potency and duration of the pharaoh's rule". The festival also involved symbolic reaffirmation of the pharaoh's rulership over Upper and Lower Egypt. Pharaohs who followed the typical tradition, but did not reign so long as 30 years had to be content with promises of "millions of jubilees" in the afterlife. ... " Wikipedia More married life: General begins milking husband … 1911 Encyclopædia Britannica/Sistrum: “ … SISTRUM … an ancient Egyptian instrument of percussion of indefinite musical pitch, a kind of metal rattle. The sistrum consists of a metal frame in the shape of an egg, fastened to a handle, frequently surmounted by a grotesque head or by a figure of the sacred lioness Sekhet. The frame is crossed by four metal horizontal rods passing through holes large enough to allow them to rattle when the sistrum is shaken, the rods being prevented from slipping out altogether by little metal stops in the shape of a leaf; sometimes metal rings are threaded over the rods to increase the jingling. The sistrum is played also by beating it with a metal stick. This ancient instrument was extensively used by the priests in the temple of Isis to attract the attention of worshippers to different parts of the ritual. The Egyptians attributed to it, as well as to the tambourine, the power of dispersing and terrifying evil spirits and more especially the Typhon. Queen Cleopatra made use of a large number of sistra at the battle of Actium (31 B.C.), and accordingly the instrument was satirically called Queen Cleopatra's war trumpet. … “ Britannica/ More married life: General takes ball control … Almost there! Success! - That was the offering to the “gold” - Hathor Nebet-Hetepet “ … Praise me, On that statue, “the Gold” is an epithet of Mehyt, also identified with Nebet-Hetepet … “ [25th dynasty] David Klotz “The Protection of Nebet-Hetepet: The naophorous statue Chiddingstone Castle”, 01.0492, August 2023 Bulletin de la Société d égyptologie Genève Boss lady and friends cause a rich but un-intentional milking - although this was not a milking scene! … (June 14, 2024) Dream feedback to Ramses II Ka statute is a massive surge of energy - something like 10,000 plus souls elevated ! My guess is the Rameses II was the mad god that has been worshiped by all three monotheistic religions - the core of the black sun that just lit up into a massive sun - Other dreams were of mass feasting and revelry …That stylized pink granite Ka statue was not that impressive to me - but it seems to have had a massive kick in the dreamscape ! Boss lady all in - She’s not really into milking - or maybe its just not easy to milk American men - milking is not easy! Friend has a go…My guess is women milking men was the sacred temple Hathor Nebet-Hetepet rite - and the temple Aphrodite rite, and the temple Vesta fire rite - Milking men was probably more important than women sexing men with a strap on phallus in ancient times - The milk or sperm extraction served many purposes all at once … for both men and women …- but women with a strap on phallus is not an illusion - That was the dream image that launched this series - and there is other evidence of the ancient strap on dildo in Roman sculptures in baths of women with a phallus - Hermaphroditus - and also hints in the epigrams of Martial: Martial BOOK XI - LXXXVIII. TO LUPUS ON CHARISIANUS. “ … The wretch, whose rival charms inflame The Index Expurgatorius of Martial, Literally translated comprising all the epigrams hitherto ommitted by English translations (1868) *** *And in Egypt femlale strap on sex on men was a sacred rite - Symplega: see Garden of Priapus - 1561 " ... Symplegma scenes were represented in ancient Egypt, whether upon walls of tombs, ostraca, papyri or through relief sculpture and statuary. It could have had certain significance since the ancient times related to the myth of Isis and Osiris. When Isis turned herself into a falcon to search for her husband, she found his body and placed herself on his erect phallus, this conceiving Horus. Plutarch has explained this union stating that the Egyptians view Osiris as the efflux of the Nile, and Isis as the earth and the Nile is fructifying it and being united with it. So the copulating pair usually represents the union of Isis and Osiris reflecting the fertilization of Egypt by the Nile flood. This figurine shows the back adult as a female with the veil over the head, thus is would seem that both figures could have been involved in an acting ritual during a festival related to Nile inundation, in which the back figure acts as as female symbolizing that she is taking the active role. This can be simply interpreted through some of Isis hymns stating that she played the part of the man despite being a woman since Osiris was lifeless apart from his phallus. ... " Noha Shalaby , “Graeco-Roman Fertility Figurines from Gayer-Anderson Museum, Cairo” IAJFTH Vol 5, No1 2019 Blonde has a go - Her muscular plowing accidentally triggers a rich milking !“Deep water” - Ancient Egyptian men were warned about being ensnared by out of town women away from their husbands… “ … A similar warning can be found in the Instructions of Ani (New Kingdom), referring to foreign women. It says: Beware of the woman who is a stranger, (Ani ,3 13-17) Almost there! Success! A topless Leggy newcomer with a large dildo milks a restrained slave …That’s ancient Egypt … At least for the deeply tanned ruling class males …Osiris penis lock up meant males were docile and sex was the Amazon phallus only ! Rameses II reigned for over 60 years - that meant he was sexually milked into the Nile at least 60 times at the New year - He was in power so long he had to marry his daughters after the queen died in order to remain King - Being sexually milked by women isa shameful thought today, but was just the way of ancient Egypt - Osiris was recumbent under a phallic Isis: “ … The Jewish historian Josephus, in his book Contra Apionem which translated Manetho's Aegyptiaca, assigned Ramesses II, whom he called "Armesses Miamun" a reign length of 66 years and 2 months. This figure is essentially confirmed by Papyrus Gurob fragment L where Year 67, I Akhet day 18 of Ramesses II is followed on the next dated line by a year change to Year 1, II Akhet day 19 of Ramesses II's son, Merneptah which means that Ramesses II died about 2 months into his 67th Regnal year. .. “ Wikipedia A topless leggy newcomer begins the milking … Ramesess II was milked every New Year at the Festival of Min - Nefertari probably did the most of that milking : “ … The tomb of the most important consort of Ramesses was discovered by Ernesto Schiaparelli in 1904. Although it had been looted in ancient times, the tomb of Nefertari is extremely important, because its magnificent wall-painting decoration is regarded as one of the greatest achievements of ancient Egyptian art. A flight of steps cut out of the rock gives access to the antechamber, which is decorated with paintings based on chapter seventeen of the Book of the Dead. The astronomical ceiling represents the heavens and is painted in dark blue, with a myriad of golden five-pointed stars. The east wall of the antechamber is interrupted by a large opening flanked by representation of Osiris at the left and Anubis at the right; this in turn leads to the side chamber, decorated with offering-scenes, preceded by a vestibule in which the paintings portray Nefertari presented to the deities, who welcome her. On the north wall of the antechamber is the stairway down to the burial-chamber, a vast quadrangular room covering a surface-area of about 90 square metres (970 sq ft), its astronomical ceiling supported by four pillars, entirely decorated. Originally, the queen's red granite sarcophagus lay in the middle of this chamber. According to religious doctrines of the time, it was in this chamber, which the ancient Egyptians called the Golden Hall, that the regeneration of the deceased took place. This decorative pictogram of the walls in the burial-chamber drew inspiration from chapters 144 and 146 of the Book of the Dead: in the left half of the chamber, there are passages from chapter 144 concerning the gates and doors of the kingdom of Osiris, their guardians, and the magic formulas that had to be uttered by the deceased in order to go past the doors. … “ Wikipedia A topless leggy newcomer as the phallus … Sexual milking of men activates the female Ka - which is where the female phallus is hidden …That’s the great secret - I think! A topless leggy newcomer roars as she works up a sweat! After more than 60 years as the penis locked sexual object of phallic women - I am sure the Ka of Rameses II became god-like - and may eventually have become a religious compulsion after his death … Its not a crazy thought - In life the pharaoh was worshipped as a god ! “ … After reigning for 30 years, Ramesses joined a select group that included only a handful of Egypt's longest-lived rulers. By tradition, in the 30th year of his reign Ramesses celebrated a jubilee called the Sed festival. These were held to honour and rejuvenate the pharaoh's strength. Only halfway through what would be a 66-year reign, Ramesses had already eclipsed all but a few of his greatest predecessors in his achievements. He had brought peace, maintained Egyptian borders, and built great and numerous monuments across the empire. His country was more prosperous and powerful than it had been in nearly a century. A topless leggy newcomer brings out the vibrator …She’s “calling the Ka” - In ancient Egypt that was done with the Sistrum - which was a woman only musical instrument … The Ka of Rameses II in pink granite is unique in all Egypt : “ … In December 2019, a red granite royal bust of Ramesses II was unearthed by an Egyptian archaeological mission in the village of Mit Rahina in Giza. The bust depicted Ramesses II wearing a wig with the symbol "Ka" on his head. Its measurements were 55 cm (21.65 in) wide, 45 cm (17.71 in) thick and 105 cm (41.33 in) long. Alongside the bust, limestone blocks appeared showing Ramesses II during the Heb-Sed religious ritual. "This discovery is considered one of the rarest archaeological discoveries. It is the first-ever Ka statue made of granite to be discovered. The only Ka statue that was previously found is made of wood and it belongs to one of the kings of the 13th dynasty of ancient Egypt which is displayed at the Egyptian Museum in Tahrir Square," said archaeologist Mostafa Waziri. … “ Wikipedia More topless leggy newcomer with her large dildo in the slave’s mouth brings out the vibrator …She’s “calling the Ka” - That was a double operation - The Nubian goddess Hathor Nebet-Hetepet also had a phallus - as did all Egyptian women and goddesses who were successful in calling the Ka … “ … In 1255 BC, Ramesses and his queen Nefertari had traveled into Nubia to inaugurate a new temple, the great Abu Simbel. It is ego cast into stone; the man who built it intended not only to become Egypt's greatest pharaoh, but also one of its deities. … “ Wikipedia A topless leggy newcomer with her large dildo in the slave’s mouth - Hathor worship was always accompanied by vulva display - and there had to be more - the female phallus was hidden in the Ka “ … Hathor worship, according to Ashby, might seem like an “ancient Egyptian rave” to our modern eyes. She was honored through “singing, dancing, sexuality, childbirth, and drunkenness—physical or spiritual,” Ashby says, and the singing and dancing would often take place in temple ceremonies. These rites, depicted on sanctuary walls such as the Temple of Philae on the Nubian/Egyptian border, would have included “lighting torches, men playing drums, and women playing double-headed flutes and rattles,” the most well-known instruments associated with the worship of the goddess. “The women would be singing and clapping; some young women can be seen dancing scantily clad doing backbends, adorned with jewelry,” Ashby says. The ceremonies would be playful, sensual, and sometimes explicitly sexual. In one story, Hathor cheers up the glum Ra by showing him her vulva. This practice was taken up by her adherents as part of worship. This overt sexuality was not unusual within its cultural context, explains Ashby. “Ancient Egyptian religion and even their hieroglyphic writing system was full of explicit sexuality and depictions of sexual body parts,” she notes. A similar practice was present in the ancient Greek world as well; anasyrma, or the exposure of the genitals, occurred as part of religious rituals or humor. .. “ Getty - "Nubia: Jewels of Ancient Sudan from the Museum of Fine Arts, Boston” (2023) Almost there! - The slave’s phallus is dwarfed by the Amazons - and I’m sure that was always true ! In the Priapea Roman matrons in the garden of Priapus carried 12 inch dildos or larger …While the men were all sexually caged …There are Roman coins on this website from the time of Marcus Aurelius with that image - a girl grasping an oversize phallus … Success! - After 60 years in sexual submission to the “gold” - Hathor Nebethetepet masturbation- Rameses II probably did join the “heavenly ones”! : “ …Ramesses is the basis for Percy Bysshe Shelley's poem "Ozymandias". Diodorus Siculus gives an inscription on the base of one of his sculptures as: "King of Kings am I, This is paraphrased in Shelley's poem. … “ Wikipedia Miking audition : Ginger whips a bound slave as a black friend milks him… Slave boasted of rich cream for milking - but was caught unawares by the Gingers whip ! ...Milking is a difficult niche - it requires long penis lock up is my analysis - And even that might not be enough - The successful milking is two energy streams coming together ...That’s why its a secret form of Amazon eros - A successful milking is a kind of birth I think - and not a loss of energy …That’s the eternal fire of the Temple of Vesta - and all the other ancient goddess cults Ginger digs in with her whip - while friend works up a milking sweat - Not sure why men would take part in milking - but there must be benefits - the deep calm and stillness of the ancient Egyptian male for example - Milking extracts “filth”from men as the milkmaids keep repeating … Mycenean men were being milked by topless and athletic Minoan Amazons - the Minoan bulljumpers were Amazons with male codpieces …That female codpiece or female phallus is certainly the Ka symbol of two upraised arms - a Minoan icon seen in sculpture and painting … Ginger drives her whip home as her friend escalates the milking of the bound slave …Milking series has been in an extended no-interruption phase… Which I assume means the “jinn” consider milking important - Iusaaset masturbation of Atum is Ka work for sexually dry females - is my guess The black hand of Iusaaset - or the masturbation hand of Atum - with Ginger’s whip guiding the process ! The Greeks inherited that practice from Africa … “ … In the Old Kingdom, the Egyptians believed that Atum lifted the dead king's soul from his pyramid to the starry heavens. He was also a solar deity, associated with the primary sun god Ra. Atum was linked specifically with the evening sun, while Ra or the closely linked god Khepri were connected with the sun at morning and midday. In the Coffin Texts, Atum has a vital conversation with Osiris in which he describes the end of the universe as a time in which everything will cease to exist with the exception of the elements of the primordial waters, stating that after millions of years he and Osiris would be the only ones to survive the end of time as serpents. He claims that he will destroy everything he created in the beginning of existence and bring it back to Nu, the primeval waters, thus describing the belief that the gods and goddesses would one day cease to exist outside of the primeval waters. In the Book of the Dead, which was still current in the Graeco-Roman period, the sun god Atum is said to have ascended from chaos-waters with the appearance of a snake, the animal renewing itself every morning. Atum is the god of pre-existence and post-existence. In the binary solar cycle, the serpentine Atum is contrasted with the scarab-headed god Khepri—the young sun god, whose name is derived from the Egyptian hpr "to come into existence". Khepri-Atum encompassed sunrise and sunset, thus reflecting the entire cycle of morning and evening…. “ Wikipedia More of the black hand of Iusaaset - or the masturbation hand Atum - with Ginger’s whip guiding the process ! - Ball control … More of the black hand of Iusaaset - or the masturbation hand Atum - with Ginger’s whip guiding the process ! - Almost there ! Ginger finishes up as her black friend gets ready to harvest the milk …. All that talk above about Atum and Osiris above completely skips the masturbation rites of both male gods by female goddesses - Atum miked by Iusaaset and Osiris milked by Isis … But that’s just dishonest - Voracious Amazon sexuality was at the core of ancient Egypt and that came from female control of the phallus - which was tightly caged up when not being milked .... Success ! - But Ginger was not satisfied by the slaves volume of cream and did not make him her milking slave - she kept him as a whipping slave instead … Milking after a 28 day penis lock up by two vulva exposed American Amazons …Common vulva image of ”Isis-Aphrodite anasyr(o)mene” or Isis-Bubastis from the Ptolemaic Egypt … I have to keep proding myself to get beyond my inner Catholic prude - Ancient religious vulva display was an African innovation … (June 18, 2024) Dream images are my discovering something giving off radiation in one of my explorations of forgotten corners of the black world - Was probing old by wealthy and obscure black neighborhoods when a local black scientist asked me if I knew what a geiger counter was - He had one that was beeping - Yes, I answered - I was a Chemistry minor in college … My reading of this dream is something radioactive waiting to be uncovered in black Africa - which modern archeology still cannot take seriously beyond the primitive level … *** *“ … Originally Ramesses II was buried in the tomb KV7 in the Valley of the Kings, but because of looting, priests later transferred the body to a holding area, re-wrapped it, and placed it inside the tomb of queen Ahmose Inhapy. Seventy-two hours later it was again moved, to the tomb of the high priest Pinedjem II. All of this is recorded in hieroglyphics on the linen covering the body of the coffin of Ramesses II. His mummy was eventually discovered in 1881 in TT320 inside an ordinary wooden coffin and is now in Cairo's National Museum of Egyptian Civilization (until 3 April 2021 it was in the Egyptian Museum) The pharaoh's mummy reveals an aquiline nose and strong jaw. It stands at about 1.7 metres (5 ft 7 in). Gaston Maspero, who first unwrapped the mummy of Ramesses II, writes, "on the temples there are a few sparse hairs, but at the poll the hair is quite thick, forming smooth, straight locks about five centimeters in length. White at the time of death, and possibly auburn during life, they have been dyed a light red by the spices (henna) used in embalming ... the moustache and beard are thin. ... The hairs are white, like those of the head and eyebrows ... the skin is of earthy brown, splotched with black ... the face of the mummy gives a fair idea of the face of the living king." In 1975, Maurice Bucaille, a French doctor, examined the mummy at the Cairo Museum and found it in poor condition. French President Valéry Giscard d'Estaing succeeded in convincing Egyptian authorities to send the mummy to France for treatment. In September 1976, it was greeted at Paris–Le Bourget Airport with full military honours befitting a king,[then taken to a laboratory at the Musée de l'Homme. The mummy was forensically tested in 1976 by Pierre-Fernand Ceccaldi, the chief forensic scientist at the Criminal Identification Laboratory of Paris. Ceccaldi observed that the mummy had slightly wavy, red hair; from this trait combined with cranial features, he concluded that Ramesses II was of a "Berber type" and hence – according to Ceccaldi's analysis – fair-skinned. Subsequent microscopic inspection of the roots of Ramesses II's hair proved that the king's hair originally was red, which suggests that he came from a family of redheads. This has more than just cosmetic significance: in ancient Egypt people with red hair were associated with the deity Set, the slayer of Osiris, and the name of Ramesses II's father, Seti I, means "follower of Seth". However, Cheikh Anta Diop disputed the results of the study and argued that the structure of hair morphology cannot determine the ethnicity of a mummy and that a comparative study should have featured Nubians in Upper Egypt before a conclusive judgement was reached. In 2006, French police arrested a man who tried to sell several tufts of Ramesses' hair on the Internet. Jean-Michel Diebolt said he had gotten the relics from his late father, who worked on the analysis team in the 1970s. They were returned to Egypt the following year. During the examination, scientific analysis revealed battle-wounds, old fractures, arthritis and poor circulation. Ramesses II's arthritis is believed to have made him walk with a hunched back for the last decades of his life. A 2004 study excluded ankylosing spondylitis as a possible cause and proposed diffuse idiopathic skeletal hyperostosis as a possible alternative,[104] which was confirmed by more recent work. A significant hole in the pharaoh's mandible was detected. Researchers observed "an abscess by his teeth (which) was serious enough to have caused death by infection, although this cannot be determined with certainty".
In April 2021, his mummy was moved from the Egyptian Museum to the National Museum of Egyptian Civilization along with those of 17 other kings and 4 queens in an event termed the Pharaohs' Golden Parade. …. “ Wikipedia Sexaully bare Amazon wakes up the sleeping phallus for its monthly milking …The Queen of Sheba was probably sexually milking King Solomon in the Hathor Nebethetepet style - As I wrote before the sexual exploits of King Solomon - hundreds of mates - are not possible with the human phallus …That sex he was having was almost certainly the locked sex of the Roman elites where Roman matrons sexually ravaged Roman men and boys One bare Amazon strokes the waking up phallus while other strokes his thigh … Slave moans as sexually bare Amazon ramps up her strokes … Not sure this milking series is getting out there - New deep silence and my "404 file not found" dream combined with a physical" 404 file not found" email from Google give me the impression that I am working in a sealed off space … I am ambivalent about that - but maybe its a blessing … Amazons pleasure themselves as the strokes of the locked slave continue … Black Amazon has a go - while her friend deepens her self pleasuring …That’s temple of Hathor sex - Hathor brought her father Ra back to life by stroking her vulva in front of him …And marrying him - which is probably a euphemism for sexing him … Amazon moans as she self pleasures to black Amazon’s strokes of the locked slave … That’s the rising of the female Ka - or the female phallus - The Egyptian no male hands masturbation rite - Hathor Nebet-hetepet alchemized the female phallus into existence - The Amazons “called the Ka” using the sistrum - and other techniques ...That was the cause of the deep tans of Egyptian men - Minoan men in the mural linked above have the same deep tan …
Final strokes - as moans of locked slave are tightly muzzled Success - My impression is getting over the finish line is all that’s needed for the full rising of the Amazon serpent power - the "gold" of Hathor Nebethetepet - Or as they used to say - in porn men must be able to - get up, get in and get off! Milking farm: Ginger and blonde friend milk the champion milk producer on the deep woods milking stump …He makes rich cream, but not thick enough and is put back into a month long lock up … *** I suppose Ramses II was a champion milk producer if he spent 60 years on the throne …His pink granite Ka statue is still radiating heat! What happened after his death is probably his shadow - that’s my guess …The dark sun was originally a person and I think I’ve isolated the individual !The prominent aqualine nose on the mummy of Rameses II is both Jewish and Roman - My guess is the Roman ruling class inherited that nose from ancient Egyptians …Nero was worshipping Anat - the Canaanite goddess worshipped by Ramesses II - I touched on that world on page 156 of this website - “Stela depicting Egyptian worshipers of Canaanite Deities; Goddess Qdeshet in the middle, Reshef on the right. Phallic Egyptian god Min on the left. Deir El-Medina, Egypt, c. 1300-1200 BC. 18th dyna | ||||||
